اسم المؤلف:
نور جبار حسين عبد الحسين العبودي
اسم المشرف:
يعرب مجيد مطشر العبيدي
المستخلص:
Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the prophets and messengers, Prophet Muhammad and his good family, The Quran came down in a way that makes it impossible for the Arabs to come up with something similar to what they chose in their choice of words and their consistency with the context of the verses. Look at the scene that happened thousands of years ago occurs in yourself and signed and influenced by listening to the words chosen according to what suits them, as there is in each scene of the Holy Quran image expressive manner accurately, and this picture in its expression includes the general context of the word and the choice of words according to the language of each word Not on the syntactic structure of the word and tone of the musical commensurate with the events of the verses, as well as the grammatical factor that would have changed to the contrary of the axis of the verse. The Qur'anic expression has attracted the attention of the ancients and modernists, and much has been discussed about the meanings of the Qur'anic expression in its style, which is intertwined in its parts with the context of the verse in search of the problem of that expression in which the Holy Qur'an was revealed. I was in the process of searching for a title for my thesis. Dr. Yacoub Yousef succeeded me as a teacher in the Department of Arabic Language, who presented me with research on the meanings of the Qur'anic expression. After researching it as a preliminary research on the subject I accepted it and found the desire to search for its secrets. To extract the reasons for which the expression came in this way or that is interesting and delves into you in the secrets of the Koran and the disclosure of the mechanics of his style, which led me to choose this title subject to my Masters, and then I wanted to look at the secrets of expression of one of the Koran, I went to Surat al - Tawba, which was accompanied by questions about the overthrow of Basmalah, which is the first secret expression. The aim of my studies was to stand up to the secrets of expression in Surat al - Tawbah and to introduce it to extract the reasons behind the expression. The study came in a preface and three chapters followed by a conclusion showing the most famous findings of the study. The first chapter deals with the meanings of the Quranic expression in the lexical significance. It included two topics : the first is represented in the meanings of the Qur'anic expression in the selection of names, and the second in the meanings of the Qur'anic expression in the choice of deeds.The second chapter deals with the meanings of the Qur'anic expression in terms of morphology. It included three topics : The first is represented in the meanings of the Quranic expression in the use of the nouns, the second in the meanings of the Qur'anic expression in the use of the verb forms. The third chapter deals with the meanings of the Qur'anic expression in the synthetic sense. It included two sections : the first is represented in the meanings of the Qur'anic expression in the introduction and the delay, and the second in the meanings of the Qur'anic expression in the Quran and the deletion. The study went on the analytical descriptive method in explaining the choice of words, whether from lexical or morphological side, as well as to indicate the problem of the order of words in the presentation of each other or delay, and the fact that some words are mentioned or deleted. The study has adopted some important sources that can be consulted in the list of sources and references, and sources by type, especially the Arabic dictionaries and interpretations of the Quran and books of miracles and the statement of Quranic expression and books and the interpretation of the Koran and its meanings and similar books and problem, as well as books of grammar and linguistics and rhetoric, and wrote Dr. Fadel Samarrai sources The task that dealt with the issue of ills in the Koranic expression, such as : the Koranic expression and eloquence of the word in the Quranic expression and graphic touches in the texts of download and graphical questions in the Koran and the secrets of the Koranic statement and the way of interpretation. My study was not the first of its kind, but I studied the meanings of the Quranic expression in a wide range, either in a surah of the Koran or in a commentary or in a book of language, and from those messages that dealt with the meanings of Quranic expression in the Koran : The most important books of interpretation in the opinion of Mahmud, Mu'tazil and Zaydiyah on the selection of the gold of Wessam Najm Abdullah Al - Mohammadi in the Faculty of Arts - Islamic University in 2008 and the thesis of the meanings of the Quranic expression in the interpretation of Al - Baqarah by Amer Mahdi Saleh Al - Alwani in the Faculty of Education Ibn Rushd. University of Baghdad in 2004, and the message of the meanings of Quranic expression (The poets, ants, stories) by (Elaf Awad Mehdi) in the Faculty of Arts - University of Iraq / Baghdad in the year 2000, in the College of Education (Ibn Rushd) 2015. The research reached the most important results is that the Koranic systems accurate in the use of words and expression of what is consistent with the Koranic context of the verses, and comes in the form of the Koranic expression of repentance and it stands on what the Messenger of God faced the hypocrites and infidels from aversion to jihad and others, And the Messenger of the hypocrites and many of what is told by Surah repentance and fell Basmalah because; (In the name of God the Merciful) safety and not in the Surah repentance. The meaning of the lexicon has a role in the selection of names and deeds in Surah Al - Tawbah and its use in the context of the Qur'an in the expression of words, Maan (the Covenant, the Aqq, the Alliance, and the kinship), even if one of these meanings is to be recited by God. The meaning of the verse in Surat al - Tawbah was the share of the choice of the nominal and actual structures, the names of the individuals and the masses, and directing the context through the structure to choose the appropriate verse. (Otherwise) of the violation of the violation of the Messenger of God to go out with him to the invasion is closest to the meaning of the verse, but (successor) is the circumstance against the old. As for the structure of the Koran, he had a share in the Surah of repentance represented by the presentation of the right of delay, such as giving him the ability to do in saying : But they themselves are wrong [ al - tawba : 70], an aesthetic expression we can not find. The introduction of the word and its order in Surat Al - Tawba are as required by the title and context, such as the mention of the Prophet before the mention of the Mujahideen, the Prophets and the Prophet's repentance with their repentance to the emigrants and the supporters, and to the degree to which the Prophet came with them. The Quranic structure is also the mention of words and delete it, and we see the deletion of the letters or vocabulary in the surah of repentance, either the letters has been mentioned in the Quranic verse in the verse and deleted from another verse similar to the first verse, whether in context or in another context as the letter of the draft in most of the verses of the Koran It is mentioned in the letter of the draft (from) with the saying : (from under the day) and this is what we found in Surah repentance, but came one verse of the surah repentance in which deleted the letter of draft (of) on the reading of the deletion and explained that deletion either on the inclusion of the verse to confirm, He mentioned (from) or replied to that deletion that (who) was omitted in the verse in which the lesser bliss was included as well I have been deleted (from) in the previous verse and increased in others, which was the speech on all believers, including the prophets are higher than the former came with them (from). And thank God and the last prayer that praise to God, Lord of the Worlds
