البحث — المستودع الرقمي العراقي

نتائج البحث: 25 من أصل 2,583

الفخر عند الفرزدق والمتنبي : دراسة موضوعية فنية == Pride In The Poetry Of Al - Farazdaq And Al - Mutanabi Technical Objective Study

اسم المؤلف: علا وفقي محمود العباسي

اسم المشرف: انعام داود سلوم

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: جامعة بغداد

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

المستخلص: The Study depends on two Poets from two different ages, they are (AL - Farazdak) and (AL - Mutanabbi) who is genius distinguished at Poetry art of (Pride) which is dish gushed from their other Poetry arts.Without doubt the Pride is alumni tertian phenomenon but its incentives are different from one poet to other and the reason which urged the poets to embrace or follow this kind of Arabic poetry is the genuine (original) Arabic Values which were considered by them of pride position, and this was as a response to that environment and noble values, for it express their natural tendency towards disdain and pride.The two poets were so skilled at this art in the way it became in normal in their poetry in general.The (Farazdak) is one of the eminent poets of the first (Omawi) age distinguished with Arabism genuineness, and he is of nomad (Bedouins) tendency with pride and vaunting tendency. (AL - Mutanabbi) is one of the masters of (AL - Abbasi) age distinguished with pride from his earliest youth , once imitating and on other time (creator) contriving , and he stayed with his character , distinguished feature so that his pride was the key it know his character.The study depended on the introduction and three chapters. The introduction included the most important development stages through which the (pride) passed since the (pre Islam) age till the (Abbasi) age. The first chapter included the political, social and physiological life and there effect on the pride poetry of the two poets. The second chapter includes the intellectual (ideological) dimensions of pride which depended on three axes : - 1) Pride with once soul and this has many incentives (anger, rebellion, to advance - promote - the self /ego, narcissism, grandness and glory).2) Pride with poetics and it has many incentives (struggle between the old and the new - modern - , competition, publicity, spreading - circulation - poetry superiority, materialistic earning - gaining - ).3) Pride with the group this includes pride with the characteristics of the group such as (generosity) munificence, courage, heroism, patience and (prudence) mildness. The third section included the technical study of the pride poetry, the first topic subject is for the structure of the pride poetry and what is the single lion of poetry and what is the independent poem, the second topic subject is about the poet language including the pronunciations, ideas and meanings of the pride poetry with the two poets, the third topic / subject includes the poetry picture including rhetorical (eloquence) arts as simile , metaphor , metonymy - antonomasia - also the rhetorical beautifying such as alliteration (paronomasia) And antithesis in addition to adaptation (adoption) and implication. At the end I don’t forget remember who helped and assisted me and gave me the chance , first of them is my supervisor ms Dr.Anaam Dawood Salloom who helped me to over come great difficulties and gave me a lot of her time , science and knowledge , may god reward her with the best reward. Also may I thank with gratitude other teachers of Arabic section specially Dr. Adel ketab and Dr. Runak tawfik with all my respect to them. I hope this study enlightened even a little the dark ways and gave the first torch to the new scholars to expose new secrets which assist our study and make it as radiant land mark to the generations.

اثر الاسلام في شعر النقائض == Influence Of Isalam In Paradoxical Poetry

اسم المؤلف: ميادة محمد عبد اللطيف المشهداني

اسم المشرف: خليل ابراهيم عبد الوهاب القيسي

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: الادب

الدرجة: ماجستير

الجامعة: جامعة ديالى - كلية التربية - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: ديالى

الصفحات الاولى:

المستخلص: I handle in my thesis : preface of culture of Arab Islamic Society and how this culture influenced on art level for poetry specially correspondence of poets because it is a source from culture sources, paradox started from this society and was a mean from means that used to make people laugh through humor which its essence was political most of time and declared among people as daily journals to get the component and call him names on sight and hear of ruling authority or by order from it, paradox reach its op and developed in Amawi age on hand of three poets (jarir, Al - Farazdiq, Al - Akhtal) and how Islam influenced in poetry of those poets and Islam influenced in poetry of those poets and how they influenced by it. In the first chapter ,handled influenced of Islam in meanings and how these meanings influenced in poetry of three Amawi poets, we study that they have colors of immaterial influenced which depend on adding properties of faith and good and Justice and mercy and wellness and belief and erasing the Injustice from complement persons of paradox poetry and most of its Islamic meanings were derived from holy Koran.In the second chapter I handled influence of Islam in terms and styles ,or terms and styles of three poets influenced by Islam, where they invested most of their terns from holy Koran ,also their ways influenced in way or another by Islam from style which reflect personality of poet where (style is a man).While third chapter handled poetical image for those three poets from their influence in poetical image by Islam and being derived from holy Koran and how reflect this image the experiences of poet where image connected with experience of poet and some specific emotional thought and related with feelings and control on poem and become apart from it and cooperate with rest parts by this complete experiences transfer and it is exactly structure of Arab poetry and from the most distinguish means which Koran depend upon it imaging meanings to apply feelings of material issues this wade it look like it is live image in movement ,poets used Koran image and refer to tern and Koran idiom and it is aesthetic mean in directing art consequence.

الفاظ السمع في القران الكريم : دراسة لغوية

اسم المؤلف: شكيب غازي بصري الحلفي

اسم المشرف: علي كاظم اسد الخفاجي

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

الخلاف النحوي في تفسير القرطبي 3 الجامع لاحكام القران 2

اسم المؤلف: ولـيـد عادل عبـد القادر

اسم المشرف: رافع اسعد عبد الحليم العاني

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: الجامعة العراقية - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

المستخلص: The grammatical conflict in explaining Al - Qurtbi (Al - Jamia Li ahkam Al - Quran) is the title of my thesis. This thesis deals with the Question of grammatical conflict in the abovementioned explanation, clarifying the subject by displaying the grammarian's opinions from Basrah and Kufq on the unresolved grammatical issues in numerous Quranic verses.The nature of the thesis required to be divided in to two parts, preceded by a preface in which I defined Qurtbi in the grammatical conflict concept.The first part is dedicated to study Al - Qurtbi's style and evidences in his explanation. I have divided this part in to three chapters.In the first chapter I dealt with Al - Qurtbi's style in the grammatical differences through five researches dedicated in these researches the following : 1 - Al - Qurtbi's method in exposing the grammatical disagreemens.2 - Al - Qurtbi's preference for the grammatical views.3 - Al - Qurtbi's authenticity in the controversial issues.4 - Al - Qurtbi's exposition of the scientific subject.5 - The trend or school he disposes to.In the second chapter I have clarified Qurtbi's sources of grammatical difference in explanation through two studies : In the first one I referred to the most important books that Al - Qurtbi relied on in selecting his scientific subject, and in he second I dealt with the important grammatical book and the language that he depended on.I have dedicted the third chapter for the study of Al - Qurtbi's evidences on grammatical conflicts. My study here consequently led to : 1 - The Quranic evidences.2 - Evidences from the prophet's tradition.3 - Poetic evidences.4 - The imperical evidences. The second part studies the grammatical difference in explaining Al - Qurtbi’s. I have divided this part into two chapters, in the first one studied the grammatical difference among the Philologists of one school whether from Basah or Kufa, and I divided this chapter in its turn into two researches which includes : 1 - The controversial grammatical issues concerning the parsing of nouns.2 - Miscellaneous grammatical topics irrelevant to singularity, duality, feminization and repeating… etc whereas in the second chapter I studied the grammatical difference between the philologists of two schools of Basrah and Kufa, I divided this chapter into three studies. Which includes : i - The controversial grammatical questions concerning the parsing of nouns.ii - The controversial grammatical questions concerning verbs, prepositions and particles.iii - Miscellaneous grammatical issues like singularity, duality, pluralization and omission… etc.I ended my thesis with a conclusion in which I pointed out all the results I arrived to.

الجهود النحوية والصوتية لابن الجزري في كتابه النشر في القراءات العشر == Ibn Jazri's Grammatical And Phonic Efforts In His Book Putting Out In Ten Readings

اسم المؤلف: عمر محمود ابراهيم المشهداني

اسم المشرف: رافع اسعد عبد الحليم العاني

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: الجامعة العراقية - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الشواهد القرانية في كتاب شرح جمل الزجاجي لابن عصفور الاشبيلي (ت 669هـ ) : دراسة نحوية == Qura'Anic Witnesses In A Book Of Al Zajaji 's Sentences Explanation For Ibn Usfore Al Ashbaili Who Died 669H Grammatical Study

اسم المؤلف: عبد الرزاق محمد عودة العابدي

اسم المشرف: عادل شحاذة علي الخزرجي

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: الجامعة العراقية - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

المستخلص: Thanks for Allah at the beginning and at last and the prayer and peace on our master Muhammad the master of all and on His Followers all : After my study for the Qura'an witnesses in the book for explaining of Al Zujaji's sentences for Ibn Assfor , it appeared to me through the period of the study , the following results : 1. This study has dealt with the application sides which related to grammatical representation with Qura'an witnesses and it is the most important in the grammatical witness. 2. The study has shown the good position for Ibn Assfor from the Qura'an witness where it gave the Qura'an Ayyat the high position from his grammatical witnesses. 3. The study has shown the good position for Ibn Assfor for what is related with Qura'an readings which he used it as witnesses and he accepts all what is correct from it and he took with consecutive and irregular readings in mentioning the grammatical matters when witnessing with it.4. Ibn Assfor made many use of witnessing with Qura'an Ayyat in his grammatical matters where the number of Ayyat , which he witnessed with them , is reached at ( 456 ) fifty four and four hundred Ayya.5. The Qura'an witness has singled in number of his grammatical witnesses.6. He gave high status for Qura'an witness which called for refusing who said that the sculptures has left the Qura'an witness and they depended on poetic witness in the first stage.7. He was , sometimes , making , more than Qura'an Ayya , correspondent on grammatical matter. 8. The Qura'an witness has compared in many of matters with other witnesses from the poetry and Al Hadeeth Al Nabawi Al Shereef and prose and Arab's speech and the artificial grammatical examples 9. He was mentioning , sometimes , in his witnesses A complete Ayya , and sometimes he was mentioning the witness source and from Ayya only.10. The study of the syllabus features of Ibn Assfor has shown in mentioning of Qura'an witness and his taking care with meaning and multi parsing faces.11. He used Qura'an readings for denoting with it on proving grammatical adjudging and to denote with it on Arab's languages.12. He used Al Hadeeth Al Nabawi Al Shereef for denoting with it on the meaning and grammatical adjudging.This is what I has arrived at from results through my study for this research , and if I was right thanks for Allah , and if I was wrong , I hope from Allah to forgive me and accept me.And the last my call that praise for Allah , the God of all , and Allah prayer on our Master Muhammad and on His Followers all.

الشواهد النحوية في كتاب الغرة المخفية في شرح الدرة الالفية لابي العباس احمد بن الحسين بن احمد بن الخباز ( 639هـ ) : دراسة نحوية

اسم المؤلف: عباس عبد مصلح

اسم المشرف: محمد يحيى سالم الجبوري

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: الجامعة العراقية - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

الظواهر النقدية في رسالتي (التوابع والزوابع) و(الغفران) : دراسة موازن

اسم المؤلف: حسين ريحان عبد الزوبعي

اسم المشرف: شاكر محمود عبد السعدي

الموضوع العام: اللغة العربية وادابها

السنة: 2008

الموضوع الدقيق: الادب

الدرجة: ماجستير

الجامعة: الجامعة العراقية - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: بغداد

الصفحات الاولى:

المستخلص: The discussion can be summarized as follows : Praise be to Allah, and the best pray and peace upon His prophet Mohammed, and upon his followers and companions. My thesis entitled ( Critical Opinions on the Altawabaa Wal Zawabaa and Alghufran theses; Comparable Study ) consist of the search on a subject arousing debate and controversy that is is there an influence between the two writers in these two theses. Some scholars see there is an influence between Almaree and Ibn Shuhayd, and other think the reverse, and the third one stand equitable between the two writer, they say that there is no influence between the two theses. All of this issue with all its reflections and what is aroused about it was a good reason for me to investigate and search about the truth through the search in the opinions and the critical thoughts which is found with in the two theses, then to find if there is an influence between of them or not. This is a new vision about the influence issue but in another hand it became scientific more than being a controversy and supposed issue. Thus I find it is necessary to divide me thesis into a preface and four sections and an end. I have focused on the nature of the criticism at the Third and fourth centuries(Hegira).Through the first part I have talked about the biography of the two writers and about the content of the two theses. In the second part I have talked about the critical opinions in the Altawabaa and Alzawabaa thesis, and at the third part I have displayed the critical opinions in the Alghufran theses, while at the fourth part I have displayed the equality between the two theses and I have centered on four items formed into four parts; at first section I have talked about the main issues that the two writers had participated in their study and this issues are; pronunciation and meaning, mode and artificiality, old and modern and the poetic steals. The second section is about what is Ibn Shuhayd write about, and the third section is about what is Abu Allaa wrote about, while the fourth section was about the equality of the language between the two researchers on there theses, and the style of them in displaying the critical issues within his thesis. After the search and the study for the critical issues which is found in the two theses I have find that there is no influence between the two critics in their critical opinions more over in their language and their style and this mean that the issue of influence and effect is not found because the huge difference between the soul and the mentality of the two writers and between the subject of the two theses. Thus it is acceptable the say of those who say that there is no influence between the two critics in there theses because of the mentioned reasons and we approve the saying which say that there is influence between the two writer in there Islamic point of view through the ( Alesraa Wal Miraaj Story ) and (fairies world ) and ( the last life )and what is mentioned in the Holy Qur'an and Sunah and a description to its people and its views concerning to Paradise and its hellfire concerning to the Hell.