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التجديد في البحث الاصولي : الشيخ المظفر والدكتور الزلمي انموذجا == Renewal In The Search Fundamentalist Sheikh Muzaffar, Dr. Alzlami Model

اسم المؤلف: صـبرية علي صالح
اسم المشرف: شهرزاد عبد الكريم توفيق النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The renewal in jurisprudence is not in itself the essence, but re what Anders and Antms it and understand it, and apply it to reality and its innovation, accidents and calamities emergency, and innovation in the science of assets taken legitimacy of modern apostle : «God sends to this nation at the top of every one hundred years of renewed her religion »(), and being in accordance with the regulations must be upheld to maintain this science for renewal shall be valid and acceptable, such as : to preserve what is fixed and authentic and understanding of religion necessarily like : hard in Islam legislation that does not vary by circumstances and conditions, and can not be to be replaced diligence Vahkamh fixed no matter how life has evolved, because the interests that were taken into account in the legislation fixed, and built on hard it is fixed, and is this consistency in the faculties of law and their assets public, and to maintain also the fundamentals of this science developed by the forerunners of scientists assets Kalmstalhat and semantics texts. The renewal shall be in branching, which did not provide them Iisos legitimacy, particularly with regard to the fields of life - changing, it was left to Ullac things and imams and judges the field of diligence in their investigation and applied by all available means and modern methods, and study and implementation and renewal on as prescribed religion of purposes, Download Mjmlath and pregnancy guidance on actually assigned to each era and place. In addition to the care of necessities and excuses and exceptional circumstances, the Almighty God proceeded to a judgment of what is not enjoined provisions commissioned only part of the costs for the facilitation. There are two types of renewal : renewal in the fundamentalist approach, such as : contemporary investigation, where DAI carefully and new wire through the new, renewal and systematic, which means re - wording of Article fundamentalism, according to a scientific methodology agree life in the minds of scholars and learners. And innovation in the curriculum and the content of the fundamentalist, such as : academic renewal, and renewal which some threads or fundamentalist one. And renewal of scientific solo done by specialists in this science of scientists fluent, such as Shaykh al - Muzaffar, and Dr. Alzlami, where as new as well as the methodology in content fundamentalist, the Restoration in the foreground and further clarify some of the terminology of fundamentalism and divisions of duty and the implications of the texts in terms of visibility and invisibility and Almlazmat mental and others.The research plan : Has necessitated the nature of the subject, and to make it on the article : Introductory chapter titled : Find the vocabulary definition (renewal, search, and jurisprudence, and the biography of the two sheikhs and Muzaffar Alzlami), and three chapters are as follows : Chapter One : The title : the emergence of jurisprudence and codification of the theme and Astmadadh and curriculum authoring it, tracing the roots of science assets in Arab and Islamic heritage, and its codification, and the ways in which authorship.And made in two sections for each Study of two demands : The first topic : the emergence of jurisprudence and its codification, and falls beneath two demands : The first requirement : the emergence of jurisprudence.The second requirement : codification.The second topic : Multi jurisprudence and Astmadadh, and authoring the curriculum,And falls beneath two demands : The first requirement : Multi jurisprudence and Astmadadh.The second requirement : the curriculum authoring and vocabulary.Chapter II : Renewal fundamentalist between the reservation and the legitimacy and its applicationsContemporary, and dealt with the study of the legality of renewal, and do respect the knowledge without the other, or category without the other, and study controls relied upon renewal, a statement of what is and what it, and know the implications of fundamentalism that could Asag renewal where, and to highlight the impact of Islamic development, innovation and connotations when contemporary fundamentalists. It includes two sections : Section I : Trends in the renewal of fundamentalist and legitimacy, and fallsBeneath it are two demands : The first requirement : the fundamentalist trends in the renewal.The second requirement : .parwaah renewal fundamentalist.The second topic : Renewal fundamentalist controls and its applications, and falls beneathTwo demands : The first requirement : the fundamentalist controls renewal.The second requirement : the fundamentalist renewal applications.Chapter III : The renewal when the fundamentalist Sheikh Muzaffar and Aalzlami, which showed innovation in the methodology of this science when contemporaries such as Shaykh Dr. Muzaffar Alzlami, and the archaeological study of the implications of its new content. It includes two sections : The first topic : Renewal in the fundamentalist approach, and falls beneath two demands : The first requirement : the systematic tab.The second requirement : Sort topics fundamentalism.The second topic : innovation in content fundamentalist, and falls beneathTwo demands : The first requirement : Introduction and Definitions.The second requirement : divisions : the provisions of the Koran, sectionsDuty, custom Almlazmat mental, and excuses, linkAware of assets law.Then the conclusion of the most important findings of the researcher
الملخص:
المصادر:

ايات اللهو واللعب في القران الكريم : دراسة تحليلية

اسم المؤلف: صالح محمد حميد الحربي
اسم المشرف: صديق خليل صالح الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The present thesis is directed to study a selected subject from the Holy Book of Allah (all mighty) Al Quran. The book that cannot be altered or changed till the occurrence of the hereafter. The thesis is titled "A subjective study of the concept of fun and play in the Holy Book of Allah (all mighty) Al Quran". I would like to state the following findings from the study : 1. The fun in Arabic language has different meanings such as : - Something you make amusement with or play with and make you busy such as fun things and mirthful. - A boy in the language of Hathramoot - Woman or wife - Songs - Drum and song instruments2. Fun as a term means things that make human busy associated with joy and happiness.3. Play in language means the opposite of serious.4. Play as a term means something that bring joy and happiness.5. Words that has link with the play and fun which are mentioned in the Holy Book of Allah (all mighty) Al Quran can be listed as follows : Dalliance, exiguity, mockery and jeering ) ) Fun and play have positive and negative effects. The major positive effects of play and fun are : - Used as training for human body to make him ready for fighting and to achieve military missions. - preserve a fit body and prevent fatness. - Take away the weariness from human, knowing that human tends to like different things and different states and needs to have a balance in his day life.The major negative effects of play and fun are : losing wealth , times and duties. - - using of ill - gotten wealth because of gambling associated with fun and play. - Initiated disinclination and hostility.6. There are nine verses in the wholly Quran which are dealing with fun. Theses verses were studied in chapter two and the following results are obtained : - The mass scholars state that singing is treated as illegal if it is associated with wrong acts and adultery. And if it is used as a way to make turbulence or a way of not doing a religion orders such as prying. But if it is not associated with the above mention acts , fun can be permissible especially during festival and weeding or to achieve difficult works like trenching and others. - Precautions from any acts that make the heart busy and away from remembering Allah (all mighty) and prying. - show the honor of the profit peace upon him which is the most honor and higher rank by using the past participle tense in talking with the profit. - Allah( all mighty) admonish his profits with out attaching any shortages to them or even under score them in order to be sincerely worshiping him. - The believer should not grantee the wiliness from Allah even though he is a good believer but he should fear him (all mighty). - In hereafter ,people will be at most stage of fear so that their heart raise up to their neck and eyes standstill and the sun become very close to their heads. - Al jumah prying is an obligation to all Muslims so that all of them should go to it early and be prepare to do it in a good manner. - Each thing even though it is right to start with become ill - gotten if it leads to not doing good deeds such as leaving Al jumah prying because of paying and selling. - It is ill - gotten to be busy with children and wealth and loosing the important orders such as prying, fasting and fighting in the regard of Allah( all mighty). - Getting more wealthy and blow is bad. But one can blow with his captivity and good acts so that others can imitate him. - be aware for feeling that you live a long time. - Dispraise the unbelievers because of their missing, playing, and objections. - Show the puzzlement of unbelievers and their miss doing against the profit peace upon him.7. There are fourteen verses in the wholly Quran which are dealing with play. Theses verses were studied in chapter three and the following results are obtained : - play can be permitted in different ways namely in racing, riding horses and shouting with archery. - It is forbidding to give advice for one you thing he is not a good person because he may used it against you. - jealousy can cause damage and hurt to others. - it is an obligation for the father to be fair with his sons and daughters as much as possible. - discourage the blindness following without having evidence or proof. - Bad thing cannot be good even though it has many followers. - The Sura of Al Tauba has different names such as : The shameful ; the excitatory, The dispersive and The unguis. - The mockery with Allah( all mighty) and his religion and his profits is clearly disbelieving and infidelity. - It is forbidding to take Jews and Christian as defenders. - The form of Athain comes according to what Abd Allah Ben Zeid has been seen in his dream which agrees with the seen of the caliph Ommar. - It has been shown that the life of disbelievers even though it seems to be nice and worthy it is in fact nothing but a play, fun and worthless.8. There are six places in the wholly Quran which are dealing with play and fun together in one verse. Theses places were studied in chapter four and the following results are obtained : - In all verses of the wholly Quran play comes first and then fun except in two places. the first one in Surat Al Arraf and the second one is in Surat Al Ankaboot. - Encourage the people to be anchoritic by explaining the truthiness of the life. - Underscore the worthy of life, and the small of its things as a whole. - The life of the world is treated as self - satisfactory person's meal if it is taken you from the hereafter. - It is forbidden to sit next to peoples who make fun from Islam and his legislations, rules and people.
الملخص:
المصادر:

منهج الاستدلال القراني عند اهل البيت (عليهم السلام) : دراسة تفسيرية

اسم المؤلف: صادق عبد الله راشد الحسن
اسم المشرف: صباح عباس عنوز
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر:

مفهوم المفاضلة في الفكر الاسلامي : دراسة تاصيلية == The Concept Differentiation In Islamic Thought (Rooting Study)

اسم المؤلف: شيماء فلاح ابراهيم
اسم المشرف: انس عصام اسماعيل الزيدي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Through the foregoing it is clear that the subject of trade - offs in the Muslim community of the important issues that elevate society to refineries safe and stable psychologically and morally communities , have been important results of the research can be summarized as the following points : 1. The trade - off notice to excellence , and serve to raise the spirit of competition in humans in possession of the highest scores.2. There are concepts and principles related to the differentiation and Related directly or indirectly , such as justice and injustice , equality and racism , and arrogance and humility.3. differentiation requires the presence of abounding because it is located , and do not require shortage always take priority , but it can be take priority in certain qualities better than in other virtuous.4. difference where genetic factors and that have been obtained through work and effort.5. Lord of the degree of differentiation between humans different from what it is in human beings, and human beings measuring materials include minimum percentages, color and social status, and the measure of the Lord shall be piety and faith and good deeds caused by Islam.6 prophets who are the best of creation is characterized with each other, and the best of them the Prophet Muhammad.7. better people after the prophets and companions and all House ?, it is best to follow all the apostles, and they also discrimination with each other, and the best of the caliphs Abu Bakr, Omar and Othman and Ali (God bless them) and arranged discrimination in succession.8. believers excellence in the field of business and the balance of differentiation when God is piety.9. things that equated Islamic law between women and men are : in terms of gender, human rights, and the work area, and death worldly and eschatological, while the issues that distinguish : guardianship, and issues of inheritance and testimony, and the economic burden, state, and Islamic Jihad, and some religious and costs.10. Nations and religions divide people on the color of the addresses and other material foundation and the basis of ethnic, religious and sectarian past.11. piety intended to be within the scope of differentiation has multiple meanings and that summed up all the meanings of Islam.12. necessary to prepare numbers of individuals physically, mentally and morally through the teachings of Islam in order to establish an Islamic society distinct.Thus, each beginning of the end , and the good work best at the end, and better speak little and beneficial , and after this modest effort I hope I have succeeded listed in the above method is not boring or shortening , and this is with the help of God AlmightyAnd God bless our Prophet Muhammad and his family and peace and recognition of a lot.
الملخص:
المصادر:

محمد بن علي بن ابراهيم الاسترابادي (ت 1028هـ) ومنهجه في تفسيره لايات الاحكام

اسم المؤلف: شروق نجاح مشكور حسين العبودي
اسم المشرف: طه سبتي ابراهيم
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thankfully worthy of praise , prayer and peace be upon the banner of the glory of our Lord and holder of our Prophet Muhammad and his family and companions.. and after : The best science Science Koran ; for attachment to the book of Allah, the Mighty miraculous Arab Blghae , which was challenged by the jinn and mankind to come in kind, even if they for some hinterland for this have wished studying interpreting verses provisions As is well known, it is of the topics that researchers have expanded and multiplied the studies So I took the Investigation and the search for personal interpreted the verses of the provisions have not been studied previously , and he signed an optional book ( interpretation of the verses of provisions ) to the world Jalil Mohammed bin Ali bin Ibrahim al - Istrabadi (d. 1028 AH ) , Explaining his approach and his conduct in his book On the one hand sources Adopted by , and his style of interpreting scripture , which was apparent in it influenced the curriculum because of the news devoted Istrabadi talking and his men , and the fact that the era in which he lived is an era Akhbaris.It was my plan in the search divided into three chapters were as follows : Chapter I : Definition author and interpreted , which is on three topics : First topic : Definition author.The second topic : the definition and interpretation of the verses of the provisions.Section III : definition and interpretation method.Chapter II : Sources adopted in its interpretation that , which is on six topics : First topic : the sources of the interpretations of the public.The second topic : the sources of interpretations Imami.The third topic : the sources of modern public books.Section IV : sources of modern Imami books.Section V : sources of jurisprudence books.Section VI : sources in the language.Extension Chapter II : sources of other books.Chapter III : his method of interpreting the verses of the provisions , which is on three topics : First topic : his method of interpreting the Koran Mathur.The second topic : his method of interpretation of the Koran based on the Koran Investigation Sciences.The third topic : his method of interpretation of the Koran based on the Arabic language.The fourth topic : his approach in doctrinal matters.The conclusion I mentioned the most prominent findingsIt was systematic in the dissertation as follows : 0.1 offered words of Istrabadi between quotation brackets , and made my comment on his words afterBraces , if needed to do so.0.2 out effects of the sayings of the Prophet peace be upon him and his family , and the sayings of Ahl al - Bayt ), peace be upon them (And the sayings of the prophet ) , God bless them ( and the sayings of followers ) God have mercy on them ( not to mentionNo impact or talk.Some of the effects of Khrjtha written explanation impact of the non - existence in the modern books.4. balanced between sources adopted Istrabadi that Vksmtha books and public Imami.0.5 examples offered each book or subject cited, according to the things that he took, for example, thatTaken from the book in a matter of interpretation of the language, or readings, or novel, or reasons to get off...Etc. offered one example of each issue, and then commented on it if necessary to do so.0.6 proceeded in some cases to clarify the issue of Obhmt somewhat, after consulting FawdanhaTo the original books.0.7 got there to repeat some examples because the Union home witness. 0.8 varied classes and thesis Mbagesha in terms of the number of pages by subject requirementsAnd his studies.
الملخص:
المصادر:

مباحث اليوم الاخر في تفسير البيضاوي ت 685هـ == Detectives Other Day In The Exegesis Al - Baydawi T. 685 H

اسم المؤلف: سهاد كريم غفور
اسم المشرف: انس عصام اسماعيل الزيدي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, and prayers and peace be upon the Messengers Muhammad and his family and companions.The flag dogmas of the most important religious sciences and Akedsha because of the impact of the same rights doctrine of man is the cause of quality in this world, the repaired faith Magistrate's other work and if interpreted mess up the rest of his work is here impressed me the subject of faith, especially those taken by the Investigation other day and admire the interpretation of Imam Nasir al - Din Oval dealt Investigation other day in his interpretation (Anwar download) has divided the letter to the introductory chapter for the Oval collectors, and then proceeded to divide the message into five chapters, dealt with in the first chapter on the other included Investigation and a claim for tariff and names and all their own thing, The second chapter looks at the isthmus included Investigation and the demands for tariff and evidence of its existence, The third chapter was about the Day of Resurrection included Investigation and the demands for tariff and verses that they are received, either Chapter IV Hashr which dealt with the tariff and the evidence on the resurrection in the Holy Qur'an,The fifth chapter Vtdment Investigation and dealt with the demands of Heaven and Hell.And Praise be to Allah, the Lord of the Worlds and peace and blessings of God and the prophet Mohammed and his family and companions
الملخص:
المصادر:

احاديث المبادرة والاغتنام في السنة النبوية : دراسة تحليلية == The Talks Of Initiative And Seize In The Prophetic Sunna (An Analytical Study)

اسم المؤلف: سناء كاظم علي
اسم المشرف: محمد صفاء جاسم
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The subject of initiative and seize is consider one of the important subjects of our daily life because in the initiative and seize times and the many chances and hurry in seizing them will get wage in life and recompense in heavens. We choose this subject because of the many lost chances that passed by our youth who do not seize them in doing good things, and do not initiate where there are type of people who complain very much and are lazy to develop themselves, and because in the initiative and seize have big effect in the solving of poverty problems by working to seize times in life activities. The scientific need for our above mentioned subject, made us tackle it in three chapters but the preface which include two inquiries : the first inquiry : identifying the talk and prophetic sunna in language and idiom, and the second inquiry : identifying the initiative and seize in language and idiom and the same for the related idioms.Chapter one : The talks about initiative and seize in worships. Chapter two : The talks of initiative and seize to make use of times at work. Chapter three : The talks of initiative and seize for repent and be fast to do good deeds before the appearing of glamours. The most important results of our thesis : 1 - The need for initiative and seize times for doing duties which by which we get recompense in the other life.2 - The need for the initiative for charity when we make good we shall seek to put an end for poverty by making food security for muslims society by spending money in the different ways of good.3 - The initiative to work raise the man from depending on other, and lead hard life in everyday life in addition making live from commerce or craft is better than living by depending on charities and similar staffs. 4 - The initiative to repent because it is the man shelter when doing sins and repent will make sustenance wider.
الملخص:
المصادر:

مرويات محمد بن مسلم الثقفي في اصــول الكافي : دراسة تحليلية == Muhammed Bin Muslim'S Accounts In Usool Il Kafi An Analytic Study

اسم المؤلف: سميرة فاضل عباس
اسم المشرف: نضال حنش شبار الساعدي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: In order to abide by the limits of the research, the methodology of this research depends on the Hadiths of the Prophet Muhammed and Ahlulbait (Peace Be Upon Them) narrated by way of Muhammed bin Muslim, as mentioned by Al - Kulaini in his book Al - Kafi. These Hadithsinclude the body of the account and the series of narrators as cited in Al - Kulaini's Al - Kafi. Narrators are discussed by their names or surnames.Then some of the narrator's teachers and pupils are defined. The series of narrators and the opinions of scholars as well as the uncommon words are also discussed. The uncommon words complement the meaning of the account, the Fiqh rulings and practical benefits which can be inferred from the text of the account.The research is divided as follows : IntroductionChapter One : Muhammed bin Muslim's Accounts of Monotheism and JusticePart One : Muhammed bin Muslim's Accounts of MonotheismThis part involves seven sections : Section One : Al - Nisba (Relation)Section Two : Denying the HowSection Three : The Attributes of Allah's SelfSection Four : Other points related to Section OneSection Five : Will As an attribute of ActionSection Six : The Bada'aSection Seven : Good and EvilPart Two : Muhammed bin Muslim's Accounts of JusticeThis part involves one section : Blasphemy with Tawba Does Not Invalidate A DeedChapter Two : Muhammed bin Muslim's Accounts of Al - HujjahPart One : Muhammed bin Muslim's Accounts of ProphethoodThis part involves five sections : Section One : HumilitySection Two : SuspicionSection Three : Devilish Insinuation and Talking to OneselfSection Four : Mentioning the Names of prophet Muhammed and Ahlulbait (Peace Be Upon Them)Section Five : Supplication to Dispell Grief, Worry, Sadness and FearPart Two : Muhammed bin Muslim's Accounts of ImamateThis paert involves eight sections : Section One : Knowing the Imam and Seeking Knowledge from HimSection Two : The Imams, Who Are Called "Ahlul - Thiqr" in the Holy Quran, Are the ones Allah Ordered People to AskSection Three : The Ones Who Are Called "Al - Mutawassimeen" in the Holy Quran Are The ImamsSection Four : The Imams Are the Inheritors of Knowledge, Inheriting Knowledge from Each OtherSection Five : The Nomination of the Imams by Allah and the ProphetSection Six : Rare Accounts of Al - Ghaiba (Disappearance of Imam Al - Mahdi)Section Seven : The One Who Claims to be an Imam, the One who wrongs the Imams, or Some of Them, and the One Who Considers Incompetent Persons As ImamsSection Eight : All the Right is Taken from the Imams, and All Knowledge Not Taken from Them is IllegitimateChapter Three : Muhammed bin Muslim's Accounts of Ma'adPart One : Muhammed bin Muslim's Accounts of Ma'ad This part involves one section : Mentioning the names of Muhammed and Ahlulbait (Peace Be Upon Them)Part Two : Ma'ad - related AccountsThis part involves three sections : Section One : Dispraising Worldly Life and AsceticismSection Two : Hurrying to Do GoodSection Three : Equity and JusticeThe research ends with Conclusions summarizing the most important results found out. Then a list of Sources and References is provided.
الملخص:
المصادر:

منهج نقد الحديث في تفسير الميزان للعلامة محمد حسين الطباطبائي == Method In Criticizing Hadith In The Al - Mizan Interpretation For Allamah Sayyid Muhammad Husayn Tabatabai

اسم المؤلف: سلام مجيد عبد
اسم المشرف: مياس ضياء باقر القزويني
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: It was a book of the interpretation of the Sayed Mohammad Hussein Al - tabatabai won the admiration of scholars, researchers and contents of interpretation which counted some of the finest efforts interpretative declarations, because the interpretation of any text takes its importance of the same text, since the text of the Holy Quran counting of the greatest anecdotal texts that included the most prominent features of humanitarian knowledge, and most of the sights of human civilizations, interpreted was of critical importance in the semantic aspects of the Ismaelia, so the researcher found himself before the mount Shamekh view should examine the curriculum of the mark in his criticism to talk on the basis of the, the novel.The this finding in paving the entailed three entrances, included : First : The curriculum vitae of Mr. Al - tabatbaey, as well as the knowledge and inexpensively trails for continuity, give and take comprehensive his body in the transfer of knowledge, the supply of wishing to emulated, students and loved ones, if everyone end, the scientists remain books, this i had created the ways in the reference to the writings of the mark and his books.All those issues contained in the boot in the entrances of the three. Then ranged to chapter I, to explain the phenomenon of modern criticism in its inception, development, and did not forget that humanitarian studies an integrated unit, I thought it necessary to envisage the concept of criticism in the beginning of the torn section II of language, poetry, because emotion had precedence in the beginning of the existence of rights ferry his thinking has prized including affect feelings before go consultations produced consensus documents reaffirming. After the statement of the meaning of the IMF, the chapter in three detectives : First : the concept of modern criticism, and necessity, its causes and its relationship to the modern science. The second : track historical phenomenon of modern criticism. Third : Historical track modern criticism since the era of the codification of the chatter, write, and up to the present era. And did not leave the specifically semantics of IMF in language terminology, and the importance of modern criticism, the reasons why his presence, and the efforts of scientists evacuation of the envisaged modern dimensions Al - sharif for each labyrinths of hypocrisy, exploring the link and other sciences modern criticism, particularly aware of the wound and the amendment, it was learned the term talk, from a theoretical point, drawing the march of the serious and fruitful adopted modern criticism since the beginning of Islam, on the part of the companions of the prophet and the methodology of the house of the Prophet, peace, as it did not go beyond the purposes in order to scientists, the most prominent of them, who had the distinct role clearly in bringing the insights to non - delivery including intention widen in the insinuation, confusion, motivated or without defended, out of ignorance or omissions, or other things.Then addressed to speak on the approach of Mr. Mark Al - tabatabai in his criticism of a bond in the interpreted the balance, and turn chapter II on track three detectives simulation of chapter I, and those routes contained : First : in the authoritative per. Adopted by mark in the interpreted the balance. Second : The curriculum Al - tabatabai in adducing the determinations. It illustrates the meanings of the verses grasped offer of talks, exploring the accuracy in the modern him, did not exclude the storytellers or designated by a range of specific Muslims, but the sources of the Islamic communities all, tend to famous novels which is.The've checked the precise definition of the news, and, the views of many scientists in the authoritative, trends in the authoritative interpreters in the adoption of granting the accounts and the methodology of the mark in the paucity of after criticism and analysis.All the stamp of chapter III, which found it should involve its demands in four : First : the approach of the Mark Al - tabatabai in the presentation of his novels to the Koran, to ensure the safety of their indications of the content and implications of the envisaged. This was preceded by the presentation and analysis of the stories of the offer on the Koran which I deduced from the sources the novelist Chairperson. Second : The presentation of the accounts for the year peremptory norms, which are all doctrines of the sincerity of concepts, and are consistent with the calls of the Koran, the avenue in order to reform the aspects of life in all its hearings. Third : The presentation of the accounts of the reason for the frank, and vetting of the corresponding to the reality of what was, killing all the remedies of intellectual respectability as applicable to the nature of the facts. Fourth : The presentation of the accounts of the History and Science of the peremptory, so that there would not be areas of doubt in the matter of codification to talk on the basis of, and. In order to clarify that the approach of the Mark had each finding ways to criticism of speeches, the presentation of all of the cited by the Book Hakim, and the Sunna, and mind likely, history and documented, the extensive scientific and certainty, indeed, pro - ways of
الملخص:
المصادر:

احاديث شعب الايمان واثرها في بناء السلم المجتمعي : دراسة تحليلية

اسم المؤلف: سفانة ابراهيم محمد
اسم المشرف: ضياء محمد محمود المشهداني
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الزواج في نظر الاديان السماوية الثلاثة : دراسة مقارنة == Opinion Of Each Of The Three Reli Joins Of Jew, Christian And Islam On Tha Process Of Marriaje - Researchinj Of Comarison

اسم المؤلف: سركوت خالد محمد
اسم المشرف: محمد فاروق جمعة البدري
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: This research consists of : 1 - A short definition about religion in general.2 - A short research on the process of marriage in 400 years b.c. a mong the nations of summerian, Babilian, Ashurian, kananiany Aibrian, ancient eyeptian, parsian, Indin, Chinesse, Greekand roman.3 - A short reading on those theories which were written on marriage, Is marriage the resuit of economical and social life or is it a natural thing which God made in the soul of any person for going on the life.4 - A short mentioning to focus on women in society among the religion of jew, Christian andls Islam, and comforting women accusal because of taking out human in Paradaise.5 - Mention ing the importance and great of marriage among jew, christian and Islam, According to the jew if someone who doesn’t get married before the age of twentu , he or she will be cursed. by God. according to christian marriage is sacred(sanctity of marriage), but in Islam marriag is the social civil process, its decision will be changed according to the persons from duty to forbidden.6 - Mentioning the pillar and conditions of marriage among each of the three religion(jew, chrristian and Islam).7 - Quick mentioning to allow polleygamy in the religions of jew and Islam but the Christian refused polleygamy in every time.8 - Mentioning the temporary and permanent obstacles in front of marriage promise in each of the three religions(jew, chrristian and Islam).9 - Talking about the lawc and decisions of marriage pro cess which is happened because of this process. Such as love, honesty, living toyether, ass istance, dowery, expenditure and heritability..ect.10 - Comparative research on marriage and its laws among each of the three religions(jew, chrristian and Islam).

المسائل الفقهية المستنبطة من سورة يوسف (عليه السلام) == Doctrinal Issues Derived From Surat Yousef (Peace Be Upon Him)

اسم المؤلف: سراب غني عاشور
اسم المشرف: ساجدة طه محمود الفهداوي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, and peace and blessings be upon the Messenger of Allah.As after….. The best speak the word of God, and the best of guidance is the guidance of Muhammad (peace be upon him ) these two principles the nation have been guided and survived in the past through different ages and circumstances , who catch's on these Rushd and unbend, and who did not know them Hui and seduce.In my conviction that survive is by taking these two native ,and postages I live with the Allah Book , and dive in sea Surat of Surah which namely Surat Yusuf, to clarify indications of verses , and refer to the provisions of jurisprudence.The Surah Yusuf's school full of teachings and provisions and directives dealing with issues and things that contribute to solving many of the problems that prevailed in society and abounded in it, particularly the issue of envy, eye, tricks, and wishing for death, and the vision which marred by ambiguity and more.For all that I decided to move forward in the output of some of the treasures of this Surah, supported in choosing doctrinal issues on what is stated in the books of the provisions of the Koran and some interpretations of jurisprudence like Quran rulings to the son Arabi , and the provisions of the Koran to Jsas, and the Cordovan interpretation of the verse and others,I have no doubt that note of all with regard to research in this topic on the face of perfection and precision of wanted require ability I don't have because perfection to God alone, and provided nothing than a modest effort , I apologized for the shortage and lack in this research which I give it my best, I tried anything possible effort shed light on the subject and And the study of its issues, It is the widow's and the product of a novice. If he is right , it is God , though other it from myself.And systematic in this message boils down to the following points : 1.Skip to Surat through deals with the definition in the entrance of surah briefly.2. Determine the doctrinal issues to be studied and wrote that extracted from the verses of the Koran , and interpretations of jurisprudence.3. transfer What Explainers said the of the right of doctrinal verses to be studied before going into the midst of the sayings of Jurists and their evidence in the matter.4. Back to the books of interpretations at mention evidence of the verses in order to find out the intended meaning of the text clearly and clarity.5. Eager to follow up on doctrinal issues of the original Mazanha of books of fiqh have adopted is based on the old books with no omission contemporary books.6. In contentious issues I tried to recall the sayings of scholars and show their evidence on their opinions , then most likely between words what I think is preponderant and God knows bestThis study came in the introduction , reboot, and six chapters , and a conclusion , and the extension biographies flags. The introduction : included the importance of the subject , and the reasons for his choice , and previous studies , and research methodology and content.The boot : it came in the definition of Surat Yusuf , and the first chapter : the visions and provisions includes two sections , Chapter II : foundling and its provisions , includes three sections , Chapter III : Competition and provisions , includes four sections , Chapter IV : the prison and its provisions , includes two sections , The fifth chapter : Guaranty and provisions , includes two sections , either Chapter VI : Miscellaneous, and includes three sections , and a conclusion , and a list of sources and references , and extension biographies flags.
الملخص:
المصادر:

الرجال الذين حكم عليهم ابن حبان بسرقة الحديث في كتابه المجروحين : دراسة تحليلية تطبيقية == Men Who Were Sentenced To Ibn Habban Stealing Talk In The Book Of The Wounded Applied Analytical Study

اسم المؤلف: سحر عادل رحيم
اسم المشرف: محمد صفاء جاسم
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الحديث
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah and peace and blessings on the origin of the prophet Mohammed Amin honesty and his family and his companions wholesAs for AfterWhat it was the Sunnah is the second source of Islamic legislation, but is the second part of the revelation section which was revealed to the Prophet peace (peace be upon him) as it was found that thumb in the Koran and separates the most beautiful in it, majoring Mammoth and restrict never lost and found extreme care of the scholars of this nation, for the sake of preservation, maintenance and performance as I've heard of itExtreme care of the scholars of this nation, for the sake of preservation, maintenance and performance as I heard him but that God saved also ensure that ensures save the Koran as the Almighty said : I mentioned we went to him and I privates. Does memorize indicated by the verse either requirement, because the word above It meant the revelation, Afiktadha year and either Zuma, if the term mentioned Palace on the Koran only because the year explaining and showing the Koran, and set out to ensure save and save the annotated may ensure commentator and described. The words of Imam Ibn Hibbaan Al Basti (God's mercy) in an interview with the Messenger of Allah statement : (still a range of my victory not hurt betrayal of until you let them down time)It is deserving of this interpretation of people died and family of nations, and disguised, fracture and burial At the request of Sunna and effects, and asked to talk and news, Almtbon to the effects of the advances of the past two and radon lying on the messenger of the Lord Alim Ozb Zour him until he explained to Muslims Manor, and show them the right of the subject and the Al - Zour effects, and I hope that this community be closer to the Prophet in Paradise of these imamsIt was on these imams scientists - in this case - a heavy load requires full briefing to talk in terms of fairness and caught to distinguish Saduq of Clip Islamic false, and the task of such Broah comes not only with full knowledge of men and ample knowledge of their news and how they are, as well as what is going on this course of seriousness because it involves judgment People on the wound and an amendment, as Ibn Hibbaan said in modern Description : (even if one of them asked about the number of characters in Sunan for each year of which counted except, if Zaid where a thousand or F to remove it voluntarily and shown by religion After inductive some texts Sunnah stopped me a number of critics phrases in the wound the whole amendment is in the phenomenon known as imams, past and present, especially Ibn al - son Uday is a "thief talk" Attracting my attention how the theft be in the modern tried to expand on that and if it's taking a phenomenon known to the modern scientific and mysterious at the same time.This phrase Vozvt to study the phenomenon known when some narrators Mohman critics that they are owners of the request and the journey in the modern, but resourcefulness gone, after addressing the critics, and to consider the attribution, Vovtdh ordered them, and an evil prominence, and pushed me a lack of study in such a scientific terminology is easily understandable elusive Voscharit Some professors in my : ( men who were sentenced to Ibn Hibbaan title of stealing talk in his book Majrooheen study analytic application), who are among those who encouraged me and those who reduced the Omkanetti I took along with vigor and rode the wave of the use of God Almighty Mooch it glorified maid for the year Nabih and, if my I find myself had finished a long way in research and thanks be to God.The message has reached several conclusions, the most important are the following : 1 - did not stand on the definition of theft when modernists but I found a vehicle is "talking to steal.""2 - The theft of the modern" in the people of specialization convention had four meanings : the most important and most accurate was used in the sense claim to participate with the narrator stolen from him was alone in his novel, and then update the book before the hearing or not hearing of his neighbor, then come to use the sense of Heart in Sindh.3 - Use the wound scientists and edited several words to denote a "steal talk" and of whom Ibn Hibbaan in their description of the narrators, was the most important description to "steal talk", and "accused of stealing talk" and steal people.4 - In the ranks of the wound but did not use the word "steal modern", use has been delayed until the end of the nineteenth century at the hands of Imam Sakhaawi.ala that was previously entered under other terms, such as fallen and is up and accused of situation and others
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المصادر:

المقاصد الاقتصادية في الفكر الاسلامي == The Economical Goals In The Islamic Thinking

اسم المؤلف: ساجدة عواد صالح
اسم المشرف: يحيى محمد علي العيثاوي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: يعد الاقتصاد الاسلامي من الانظمة الاقتصادية المهمة في العالم وذلك بتشريعاته الخاصة به ولا يمكن ان يتضمن الاقتصاد الاسلامي اي تشريع ما لم يكن له مقصد يحقق له اهداف للوصول الى المبتغى، وغاية التشريعات الاقتصادية هي تحقيق جلب المصالح ودرء المفاسد، وان السياس | Islamic economy considers one of important economic systems in the world by its special legislations and the Islamic economy can not include any legislation if not has intention with goals to reach to aim and the economic legislations are to achieve interests and combat bad. Firm economic policy for any country like the Islamic world form from whole idea about niverse, life and necessity to meet basic needs total satisfaction in order to maintain life of each man.For all above mentioned, my concern push me to show goals of the Islamic economy and also show the economic development and find solutions for many economic problems that represented by inflation, economic follow up, poverty , and unemployment by using policy of economic development represented by development land , doing with life activities of farming , trading , manufacturing , viability of services , establishment of state with big responsibility in achieving the social justice in distributing incomes and providing seek for expanding living and equity among all individuals to open the way in front of everyone for taking enough wealth to lead people towards prosperity. This study of economic goals in the Islamic thinking includes four chapters : The preliminary Research : determines meanings of subject, I included in it the first research : goals definitions and pretexts, while the first chapter : Islamic economy principles. The second chapter : is the social justice, its legislation and goals in Islamic thinking. The third chapter : distribution justice and its goals in the Islamic thinking. Fourth chapter : the economic development and its goals in Islamic thinking. From this extensive study, we reached to firm facts, these facts are : - It have shown that exploitation goals in the Islamic economy is to prepare requirements of farming land total farming to enable people from living , resources are gifts of Great God in the nature and can convert them to useful wealth enjoyed them creatures such as agricultural, marine and mining resources, in the rocks of land and also other resources in land not discovered or not yet convert to wealth. - It appeared that successor process in the Islamic economy have many goals like represented in the actual doing in farming land and this open several aspects for earning also achieving the general and special interests that make man live free in choosing work and not expenditure in the resources that lead to encourage on investment and using them in the time of need. - It have been shown that special possesses is interested and preparation methods to satisfy them in desire for possessing by individual possesses to drive man to gain, re - constructing and used them in time of need. - Firm economy freedom have many goals such as equity of opportunity and indiscrimination among people and this lead to prevent exploitation man to his brother also variety in property that lead to prosperity economy by variety of their sources and types and solving the economic problem like inflation because this solving and preventing phenomenon of in Cash Market because it lead to loss right properties and rights. - Goals of distribution justice is the fair distribution for wealth that lead to maintain wealth, economic and human resources, and safeguard them by providing security, safety and work. - It appeared that economic developments have several goals like human development because cannot be development without man feel that he has the active role in achieving them , he is the mean and aim that their goals are solving under development by way of domination knowledge and science and interested in development the educational system and availability health care for all people by suitable hygienic housing for social and environmental conditions that providing and maintain the social entity for family
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المصادر:

الخلاف الفقهي في احكام الاطعمة والاشربة : دراسة موازنة == Jurisprudence Dispute In Food And Drinks Provisions

اسم المؤلف: زينب هادي جابر مهدي اسد
اسم المشرف: عقيل رزاق نعمان الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: It is known that the Islamic Jurisprudence science is one the most important Sharia sciences, as we reach the knowledge of Sharia laws by it, and one of the its most important parts, is what aims at food and drinks provisions, for the significance it holds in a person's life.Allah said in Quraish Surrah "Let them adore the Lord of this House, Who provides them with food against hunger, and with security against fear (of danger)" Quarish (4 - 3), as he placed food in an preceding position over security for the importance it has in any given time or place, and as the role of jurisprudence is renewed one, so for every happening a Sharia law is available.Out of those facts is the subject who was introduced late of the Sharia scripts age, due to the development of the current age and its means, which helped create a new types of foods and drinks, differs by the culture of the peoples.Treatise Parts : - A preliminary chapter to explain the meaning of the treatise words, and three chapters more with a conclusion.The preliminary chapter is then separated into two parts; the first described the jurisprudence dispute in concept and causes, while the second talked about the concept of foods and drinks with the jurisprudence laws and its importance.The first chapter however, dealt with the dispute in (hunting and slaughtering animals laws), which had three parts, the first about the jurisprudence dispute in hunting laws, the second is the jurisprudence dispute in slaughtering laws, and the final is the jurisprudence dispute in invented problems.The second chapter took the subject of (dispute in foods laws), and was separated into three parts too, the first talked about the dispute of animal foods, the second is about the jurisprudence dispute of non - animal foods (frozen), while the third discussed the (dispute in drinks laws), which is also separated into two parts, the first is about forbidden and allowed drinks, while the second dealt with the dispute in innovated drinks.The conclusion is then presented after the end of chapters, which I used to demonstrate the results I have reached.So and after this brief trip through the highlights of the treatise, it's time for some of the most standing results reached : • The laws regarding the slaughtering of animals suggest that our religion has taken the animal rights into consideration, by looking into the available evidence.• Islam has approbated the interdict of some food types, as the frog for an example.• Most of the jurisprudence dispute in foods and drinks laws, is not a direct result to the nature of those foods and drinks, but a more relative to its means, such as the machine used in the hunt, or the hunter itself, besides the adding or removing of something that will affect the interdict or not
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ايات عتاب الانبياء (عليهم السلام) في القران الكريم : دراسة تحليلية

اسم المؤلف: زين العابدين عبد علي طاهر الكعبي
اسم المشرف: ستار جبر حمود الاعرجي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
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المصادر:

مشكلات المراة العراقية في ضوء الفكر الاسلامي من 2003 حتى 2013 == Iraqi Women Problems In View Of Islamic Thought From 2003 To 2013

اسم المؤلف: زهراء حسين عبد الحسيني
اسم المشرف: ندى فيصل فهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The research tagged : "Iraqi women problems in the Islamic thought from 2003 to 2013," in which highlighted the Iraqi problems of women in which they represent half of the society and the mother of other half as these problems are not related to women only, but shed a threat to social entity and put it in front of the immediate and future challenges, their effects do not lies on women only but also lies on their children and families, it has taken the problems faced by Iraqi women to worsen in the current phase, and is the cause of these problems, which is the status quo because of the wars and the deteriorating security situation and the spread of violence in the community and increase the danger day after day and the presence of a large opening between Iraq and betweencommunities openness bad and not positive, and showed the message that social pressure on Iraqi women may be old pressures because of the former regime's policy but still bullish on the social level, while some appeared on the surface after arent the security situation in Iraq, as economic conditions have affected the status of Iraqi women and leave the psychological repercussions bad that limited the practice of Iraqi women for their role in society and the enjoyment of their rights, and came this letter to clarify many of the misconceptions about the image of women in Islamic eras thriving, and take advantage of the Islamic religion to develop treatments for these problems and to correct the notion that Islam factors which led to the deterioration of the situation of Muslim women.
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النسخ عند ابن برهان في كتابه الوصول الى الاصول : دراسة اصولية مقارنة == The Abrogation At Ibn Barhan In His Book Alwsol Ila Alusol ( A Fundamental Comparative Study )

اسم المؤلف: رقية برهان مصطفى
اسم المشرف: رياض سعيد لطيف
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah , who perfected his glorious Qur,an, the falsehood cannot come at it from before it or behind it, it is a revelation from the wise , the owner of praise , and prayers and peace be upon the most honor of his messengers Mohammed and his virtuous family ,his faithful companions and those upon whom you (Allah) have guided them.Then : The human kind with his limited science is unable to know what is going to be after the elimination and abrogation for some rules , and God,s rules , that God alone knows before it occur. Many of people do not recognize the importance of abrogation and knowledge with it Mankind may not take the trouble to do research to avoid making mistakes , the subject is extremely intricate and should be drawn with great precision.Besides to plunge into this subject needs more of caution and characterized by distinctive efforts. After I had trusted in God, I determined to search in this field. So ,as a benefaction of God to me. He led me to go in search of the abrogation at Ibn Barhan ,the shafiitic scholar, in his book (Al Wusul ila Al Ausul ). And to compare his opinions with scholars 'opinions from other beliefs aiming to be fundamental comparative study. Research Plan : After I had trusted in God , I began research with introductioned mentioned the most important causes to choose this subject and the methodology that I followed in writing and the plan of research I acted up to it.Then I divided the questions into four chapter : Chapter one ; there are two themes : The first theme : In this theme I mentioned in it the biography of Ibn Barhan, and a summary of his book The (Al Wusul ila Alausul)The second theme : I display the opinion of Ibn barhan in the abrogation as a language and an idiom or an expression , and his opinion on moreover of the text.Chapter two , there are two themes in it : The first theme : The confirmation of abrogation in Divine laws at Ibn BarhanThe second theme : The difference between the abrogation and the appearance of hidden at Ibn Barhan.Chapter three : There are two themes in it : The first theme : Aspects of abrogation at Ibn Barhan.The second theme : The time of abrogation at Ibn Barhan.Chapter four : Parts of an abrogation at Ibn Barhan , and there are two themes in it : The first theme : The abrogation of Qur,an and the Sunna of the prophet Mohammed [peace be upon him ],at Ibn Barhan.The second theme : includes the abrogation of an unanimity analogy , tidings ,and the meaning. Conclusion,I mentioned the summary of the important results that I got through my research ,including; The Imam Ibn Barhan was intelligent , he was an ideal to solve the paradox which led him to be interested in rational proof.So, in his book prefers rational proof to traditional proof.It might be the reason that he turned from Al Hanbali belief to Al Shafiitic belief because the persons who follow Al Hanbali belief are interested in traditional proof and not pay attention to rational proof. There are some scholars who changed their belief like Al - Samaani who changed his belief from Al Hanafi to Al Shafiitic and Ibn Daqiq from Al Maleki to Al Shafiitic. Ibn Barhan wasnot fanatic about his al shafiitic belief , he disagreed with some of fundamental issues that I mentioned in (the Abrogation )..
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الدولـــة عند الامام ابن تيميـــــة (ت 728 هـ) == Government In Immam Ibn Taiemea ( D.728 A. H)

اسم المؤلف: رفيدة صباح عبد الوهاب الداهري
اسم المشرف: محسن عبد فرحان الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: السياسة الشرعية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: That the concept of Islam and the state in reality, based on the texts of the assets of Al - Shara and injustice, with the application of scientific and realistic of the State of prophecy and succession adult, mentioned by the predecessor and successor scholars from different Islamic sects in the sporadic and Mbageshm Msnvathm Alinverdp But Imam Ibn Taymiyah - God's mercy - his approach was This more realistic and comprehensive, accurate and shows a packet - based approach to scientific thought - process route, and call clear - cut, supported by evidence and proof, of his balanced Islamic doctrines, which considered the development of intellectual and social diversity estimator, and the evolution of a remarkable civilization, but the work to build and consolidate the school of thought based on the case disciplined, which illustrates the foundations of systematic criticism, and intellectual stimulation on the premises anomalies, at the time of the Islamic nation was lost on the way to the influence of Nations, which collapsed as they unravel the Kassatha Eaters. Did not approach - may God have mercy on him - negative, carries with it the seeds of fear or weakness or paralysis, but it was positive and constructive approach, objective and comprehensive, realistic and reform - minded, and once again, represents a clear basis to recover the prestige of the State and its power to change the rules of social, political, intellectual, ideological begin construction of the individual and society, education curricula and the identification, behavior and doctrine, establishes the concept of an active and influential, and the rules of the convergence of familiarity among members of the nation, and between scientists and leaders, through an important phase of jihad and the duration of traveling Ahjrath tactical multi - nation for immunization and the collection of words, and quickly understand the project vision and its relationship with others, and making plans and approaches to reconcile between reason and transport, which combines between the health of the text and in conformity with reason, and was able to build a balanced relationship between politics and worship, and between religion and state, recognizing the seriousness of the political vacuum in the nation, and the loss of the state and the authority and identity, which the jurisprudence of the stage, and the transition from the jurisprudence of the state to The plight of the jurisprudence of the diaspora, namely the doctrine of empowerment and vulnerability, and developing means to move towards empowerment, individual efforts had been able to establish that its efforts in favor, and Nkhubp scientists, bringing the Islamic discourse, especially when the level of the political stage, to address the many piles according to God's view stampede. The meaning of this methodology Commissioner, in the Islamic political thought and their relevance in contemporary life, I chose to contribute to this research and study, and the setting of goals and features, limits and controls and rules, as they have a significant impact on the life of the nation and Cwnha lost all control state Bcra God. The research plan included four chapters of Investigation included : In the first chapter ten Investigation, review the curriculum and the life of Imam Ibn Taymiyah - God's mercy - : name, sex, and birth, his family and upbringing and morals, and qualities, and the jihad of the trials and death, and his request for information and sources, and has spent his scientific, scientists closer to him, and his disciples and his era, and his opinion in the history of political Islam. Chapter II, while in reality the state, five Bembagesh : the concept of the state and its existence and legitimacy of the state system and elements of the political and the executive, legislative, judicial, and submit to the Sultan of Islam. Chapter II, while in reality the state, five Bembagesh : the concept of the state and its legitimacy, and political elements of the state system, and the executive, legislative, judicial, and submit to the Sultan of Islam. Chapter III, was in the mandate and functions of the State, Bembagesh three, the state in general and the nature and functions of the State, and the system of arithmetic and its relationship to the concept of the State and its affairs. Chapter IV also dealt with the rights of individuals to public and private, four Bembagesh : private rights and the rights of Alzmyin and custodians, and public rights, and systematically depending on the original sources in the search Asttath what it means, while the secretariat's commitment to science in the ratio of words to Qailleha, and careful research to strengthen the legal texts from the Qur'aan and Sunnah, to highlight the opinion of Imam Ibn Taymiyah - may God have mercy on him - both in your search terms, and identify and study it, the statement of the jurisprudence of the state and its legitimacy through the many books, in particular (legal policy) and (Hisbah in Islam) and (Platform for the Sunnah of the Prophet), if these books focused on political thought and discussion, and offer a response. We have a letter of interest (ROYAL provisions) of the Maurdi. (died 450 AH) book (ROYAL provisions) for the cause fur Abe (died 458 AH), because of its provisions relating to the legitimacy of the state and its components and methods of its establishment. He also presented us with a book (contracts Aldirip) by Ibn Abd al - Hadi (died 744 AH) qualities of Imam Ibn Taymiyah - God's mercy - through words, as did the imams Albzar (died 749 AH) in writing (the flags attic) and a book (the planets Aldirip) Ibn Youssef Karmi (died 1033 AH). In praise of imams, the narrative of the book to us (the beautiful certificate) to the son of Youssef Karmi (died 1033 AH) The number of such certificates of those who came after him is Asroh, with accurate and valuable information from it, mentioned the golden (died 748 AH) in his book : (Tadhkirat (f) the conduct of Media nobles), as mentioned Ibn Katheer (died 774 AH) in writing (the beginning and end) of Damascus, Ibn al - Nasser (died 842 AH) in writing (reply abundant), with different words at Ketbi (died 764 AH) in his book (too death) and at - Safadi (died 764 AH) in writing ( adequate mortality). I can not fail to do so, said the many references provided information on his life and his book, such as (Q) of Muhammad Abu Zahra, a book (the life of Shaykh al - Islam Al - Hafiz Ahmad Ibn Taymiyah) by Ibn Al - Hassan Nadawi. In a statement, the outline of the state and its components, we have benefited greatly from the book (the State and the Ibn Taymiyah Holland), Dr. Mohammed Al - Adha, the book (the system of government in Islam), Dr. Muhammad Abdullah Arab. As it was written by Dr. Abdul Karim Zaidan prominently in the accuracy of his presentation of the provisions of the state and its (the assets of the call) and book (Alzmyin terms in the House and the custodians of Islam), the book (total doctrinal research). This is what I have done in pursuit of this research in the study, all praise to God and done and generosity, in spite of the lack of My stock is costing me, and the complexity of Mbagesh. Ask God Almighty to bless us in that payment and work for Islam and his nation, his religion, even if sincere hatred of the unbelievers, and avoid abuse of thought and pen, that the Crown and it is capable.

حقوق المراة وواجباتها في الكتب السماوية الثلاثة == The Right Of Womam And Her Duties In The Three Celestial Books Comparison Study

اسم المؤلف: رعد حميد توفيق صالح البياتي
اسم المشرف: شاكر محمود عبد المنعم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

حرية اتخاذ القـرار للمراة في القـران الكريـم : دراسة موضوعية == Women's Freedom For Taking Decisions In The Holy Qur'an Objective Study

اسم المؤلف: رشا صبيح موسى سرهيد
اسم المشرف: عباس محمد رشيد الجبوري
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: لم تعرف البشرية دينا ولا حضارة عنيت بالمراة كعناية الاسلام وتعاليمه بها , فالمراة لها في شريعة الاسلام الاعتبار الاسمى والمقام الاعلى , تتمتع بشخصية محترمة ذات حقوق مقررة , وواجبات معتبرة , وتكريم المراة في الاسلام تم وفق مبادئ عامة وصور جامعة. ان المر | Humanity has never seen a religion nor a civilization took care of women like Islam and it doctrine did, in the Islamic law women have the superiority estimation and the uppermost place, and a respected character with planned rights, and significant duties, Honoring women in Islam is build on general essentials and in a whole form. Women are half the society and she is the one who raise the other half, and it has to be pointed out that she is the whole society she is a mother, a sister, a daughter and aunt.She is the source of tenderness, the passion in life. Women suffered through a lot, she was the victim in every bylaw, heartbroken every time, a fountain of sorrows, unjustly wronged and unjustly tamed, Until the light of Islam has risen, Islam has raised her status, made her equal to men, no differentiation only in piety, and gave her all the right to find her happiness in both lives, enshrined her from vulgarity in her youth and forfeiture her elderly. Islam came to promote human from a decadence level to sophisticated level of religion, moral and behavioral, and to elevate his dignity, both men and women. Freeing women is not an outside to the Islam religion, it is a priority right in our true religion, it freed her fourteen centuries ago, it's enough that Islam had freed her from slavery but Allah.Moreover, gave her all the free will to choose her creed, and gave women from the other religions the freedom to stay on their religion when marrying a Muslim man. As so she had the freedom to make family and raise generations, also gave her the right to choose a husband, and no one can force on marriage or a husband she does not want, and she has the freedom to separate from her husband if she doesn't feel satisfied, or if there was something wrong with him or if she didn't feel emotional inclination.As she had the freedom to choose her husband in the first place, so she can choose to separate from him.And Islam gave her the freedom to learn whatever she wants from sciences, and to keep up with the developments in her life, because Islam doesn't call to immobility, nor ignorance and leave women illiteracy, not knowing the things in her life. Then Islam freed her from the power of the father, brother and husband in her own money that she earned from her Halal work like business, inheritance or the dowry and so alike, Islam gave the adult women the freedom to manage it and no one can forbidden her or stop her. And from this point she was free to work in or outside her house, even though there are conditions and necessities to go out for work; to protect her dignity. Islam didn't stop at this much of freedom, it also gave her the right to political participation; to be effective in the society, political work is not limited for men only,she has the freedom to promote the virtue and prevent the vice, also she is commanded like men, she has the freedom to vote for who she sees valid for the state presidency, and she has the freedom to express her opinion and advise.
الملخص:
المصادر:

الامام عبد الرحمن بن مهدي واثره في الحديث الشريف == Al - Emam Abdul - Rahman Bin Mahdy And His Act Upon Prophetic Narrate

اسم المؤلف: رزاق حسين سرهد الجنابي
اسم المشرف: زياد محمود رشيد العاني
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان موضوع رسالتي هو ( الامام عبد الرحمن بن مهدي واثره في الحديث الشريف ) اخترت الكتابة فيه لنيل شهادة الماجستير كون الامام ابن مهدي من اكابر علماء الامة الاسلامية ولما له من دور كبير في علم الحديث رواية ودراية. وقد اشتملت دراستي على مقدمة وبابين وخاتمة.

ترجيحات الامام القرطبي الفقهية : دراسة مقارنة

اسم المؤلف: رائد كريم مهيدي العيساوي
اسم المشرف: يعقوب بن ناظم السعدي
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المنهج الاشاري في تفسيري روح البيان للبروسوي (ت1127هـ) وبيان السعادة للجنابذي (ت1327هـ) : دراسة تطبيقية == Curriculum Indicative In The Interpretation Of The Spirit Of The Statement Of Brusoa (1127) And A Statement Of Happiness Jnabve (1327)

اسم المؤلف: رافد عبد الكاظم سالم منصور
اسم المشرف: طه سبتي ابراهيم
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, and Allah bless our Prophet Muhammad and The God of the good and virtuous and his companions Almentajabin.After : I've resolved after depending on God, to be over the research in an explanatory (the spirit of the statement in the interpretation of the Koran) Sheikh Albrusoa (T 1127 e), and the interpretation of (statement of happiness in the shrines of worship) Sultan Muhammad Ganabve (T. 1327), as it will be over the search in which the curriculum indicative Andahma and study applied study, and I know that I hold myself more of their energy in this selection, which prompted me to choose this subject that Islamic library lacks such studies, as well as this has not been studied approach indicative Andahma, increasing this to interpret Ganabve did not study at all, which made me In order to show that this interpretation of the veil and reveal himAs for the divisions of the thesis has included four chapters and an introduction, the first chapter for him (definition of authors and their interpretation) and dividing it by the three sections The second chapter allocated to (approach commentators indicative of interpretation) and included three sections.The third specialization (b Empirical Study in common references cited by Mufsran) and included three sections.The fourth specialization (b Empirical Study in the common signals between Mufsran - Sura Onmozja - ) and included three sections.And after the search ended conclusion that included the most important findings of the mismatch : - The environment in which he grew Albrusoa Ganabve largest in building character, particularly the religious side effect, as it was evident in their compositions. - Anmaz Sheikh Albrusoa in the large number of his works, as it was in motion, encyclopedic culture interpretation, ethics and literature, the number of his works has reached more than one hundred and six books, as well as Sheikh Ganabve but he did not reach his works to the extent that reached Albrusoa. - Was not indicative of the new curriculum approach, but we found an ancient roots extended to the time of the Messenger of Allah. - Noted in his commentary on Albrusoa indicative of who provided the introduction, was not referring emitted from the same, but Ganabve signals mentioned in his interpretation is emitted from the same. - The number of signals that have been counted in the spirit of the statement has been reached (292), but in the interpretation of the statement of Happiness (151) signal. - Anmaz interpretation of the spirit of the statement in abundance studies taken and extracted from it, and the interpretation of the statement of happiness did not study any side of it, so I suggest a number of studies Perhaps science students virtually untouched by, including : the study of the Koran Sciences said in a statement happiness, and the study of linguistic and rhetorical aspects, as well as the achievement and graduation novels that came in it and presented for discussion. - And Praise be to Allah, the Lord of the Worlds.
الملخص:
المصادر:

ايات الشمس في القران الكريم : دراسة تحليلية == Sun Verses in The Holy Qur'an Analytical Study

اسم المؤلف: دينا فلاح احمد السامرائي
اسم المشرف: نوح زرنان عبد الجبار
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: The sun is a huge astronomical object It is the central planet al the solar system and all other plantes become round The Sun is almost looks likc spherc and it is containes a lot of gases such as hydrogen helium and many other minerals like gold uranium carbon and lron.The great quraan exposes the benefits of creating the sun and consider it as one of evidence that refers to God.There are many verse of the Ouraan describes the sun as an truly evidence by conjunction with the moon and a big miraculous.This matter must let the human beings to think of this huge creation and make him a Read believer.In the old ayes we found that there are many people who worshipped the Sun like the old Egyptians as they were worshipped the god ( Raa ) and it is the god of Sun and it was sympolited by the disk of the Sun. The old Egyptians were considered the Sun as a Source of power and energy. The Hindus and the Budist were also worshipped the Sun and the Holy Quran tells about the poly theists in general and in a specific matter about who worshipped the Sun. The Holy Quran states that the Sun is a creation considered to serve the human beings and to be worshipped. This statement was discovered since fourteen Hundred yeurs a go telling that the Earth looks like a big ball and it is moving continuously and that referi that the earth is a spherical and not extended - Another example is the occurrence of day and night sequencely. The evidences of the holy quran is very specific by describing the sun and its movement, and if we make a comparison between the hole quran and the prevented a bible and the torah we will find a huge distance between the holy quran and the other two books, that is because god is keeping the holy quran safe and far from distortion, augmentation and diminution, and that is not happening for the other two books. The only case to gather the sun and the moon is at the judgment day, and the will be not shining and to be a dim plant as the holy quran is describing it, and we should thinking of this scene
الملخص:
المصادر:

المصيبة في منظار القران الكريم : دراسة موضوعية

اسم المؤلف: خمائل سامي مطلك السراي
اسم المشرف: مهند محمد صالح
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: التفسير
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

حكم التعويض المالي في الفقه الاسلامي المعاصر == The Rule Of Financial Compensation In The Contemporary Jurisprudence

اسم المؤلف: ختام مزهر حمد الجبوري
اسم المشرف: عبد الخضر عباس علي العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thank Allah who raise heavens and teaches goodness for nations ,who makes Islam the final religion.The first creatures start it with no beginning and he last without ending.Sanctify his names and features and pray and peace on the Prophit Mohammed the mightiest of his creatures who was send by him as mercy for the people and peace on his family.On of the most important features of our great religion is that it does not decline over time ,passing of ages and secession od days and years.No doubt that its absorption of the new affaires are one of the most important reasons of its sustainability because Allah put in this religion all what humanity needs of solutions for their problems.Thus we we have great heritage of rich jurisprudence.No other nation has a heritage rich with successful solutions valid for the benefit of this generation and next generations.You will find there is a solution for each matter of this age by the rule of Allah either in a text , indication or elicitation from total principles and general rules of this legislation.I am glad to discuss one of this age sujects which is the financial compensation in contemporary Islamic legislation as this subject has great importance and role in the life of people.This dissertation included three main chapters.First chapter includes definitions of the title, a preface to the subject , its nature and the evidences of its legality. The second chapter is about types of main damages represented in material damages that occur on human including physical and financial damages.Third chapter is about moral damages accompanied by aggression and damages which is the person who commit it is forced to compensate it for relief of this damage in some contemporary matters and the decision of financial compensate such as physicians mistakes in cosmetic surgery m military mistakes m terrorist actions and work accidents and other incidents.After dependence on Allah we depend on mother books of legislations and laws , thesis and dissertations that suite the research subject.The recommendations and conclusions we reach in this research emphasize on the superiority pioneer of Islam jurisprudence which draw good life and welfare for human being as the people commit to apply its supreme teachings.Also there must be sufficient compensation to relief the damage no less and no more amount either the damage was material ( physical - financial ) or moral as well as several results learned by who read this dissertation.I asked Allah for accepting of this effort and satisfaction of people and prays and peace upon the Prophit Mohammed and his family
الملخص:
المصادر:

ايات محبة الله للعباد ونفيها في القران الكريم : دراسة موضوعية == The Verses Of God'S Love And Denial In The Quran Objective Study

اسم المؤلف: حنين عبد الرحيم عبد الصمد المفتي
اسم المشرف: احسان عمر محمد سعيد
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: التفسير
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:

الاحكام المتعلقة بالدين في فقه الجنايات والحدود

اسم المؤلف: حنان محمد طه
اسم المشرف: سعيد رديني المشهداني
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الفقه المقارن في كتاب جامع الخلاف والوفاق للشيخ علي القمي السبزواري == Comparative Jurisprudence In The Book Of Jamaa Alkhilaf And Alwiffaq For Al - Shaykh Ali Al - Qumi Al - Bizwari

اسم المؤلف: حنان جاسب محمد بلكت الكناني
اسم المشرف: شهرزاد عبد الكريم توفيق النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفقه المقارن
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Peace upon our Messenger ( Mohammed) , Two years I have delved into jurisprudence books where I have dealt with opinions of jurisprudents and Islamic doctrines ;dissertation has been studied on basis of collecting jurisprudence opinions for these Islamic Sects with mentioning evidence for every sect and making comparison opinions and evidences for choosing the best one with strong evidence. This has been done through preferring one of jurisprudence opinion along with mentioning the evidence they have.The most important results the researcher has reached to after passing two years of writing this dissertation lie in the fact saying that most jurisprudence matters have been asymmetric and there has not been dispute, even if there have been disputes, it lie not in the essential matters but rather in sub - matters. Reasons behind that lying in their dependence on Quran and Messenger's instructions. The outward disputes happened as a result of sub - matters disagreement where the jurisprudents got different upon them in respect to utterances having many different meanings even the matter of consensus.If there have been not evidences in legislative references ,they would have got to the sub - references. The researcher has tried to bring forth the matters that deal with ((Imamah)), where most sects have agreed on this conception as that happened in most jurisprudent matters amounted 150 matters ;we have found ( IMAMAINS) agreed either ( AL - HANAFIYAH or AL - SHAFA'IYAH OR Al - MALIKIYAH or AL - HANBALIYAH, or DHAHIRIYAH or AL - ABADHIYAH OR AL - ZAYDIYAH and others).In Many jurisprudent matters the Islamic sects and IMAMIYAH Matters have not opposed to each other , but rather they agreed on these matters. The remaining Islamic Sects have disagreed only on ( 8) jurisprudent matters. Al - IMAMI Sect has hugely depended on what the jurisprudents depended on, but despite the outward disagreement lying among the jurisprudents, we find that their main purpose has been the Islamic Unity as to unify the word to stand against the Islam enemies.The researcher's main purpose in writing the current dissertation lies in getting close among these Islamic Doctrines as to get to showing to what extent they have agreed on jurisprudence matters since Allah considered the only the worshipped) , his prophet ( Mohammed ) ( peace upon him and on his family) is the only messenger.The miserable conditions ( sufferings , agonies) our country passes through as to tear its unity , security and Islamic Core , thus this dissertation shows agreement among the Islamic doctrines as to spiritually raise spiritual aspects within Islamic nations as Allah says in his Quran "" Preparing against them of what strength you have by which you could terrorize the Enemy of Allah and Your Enemy"" ( Surah Al - Anfal)(60)Thus, the unity is considered as the basic one among the Muslims as to discard the sectarian and calling for clutching with the Book of Allah ( Quran), his prophet's instructions and his family).Allah Says in his Book ( Quran)"" We have also made you as a middle nation as to be witnesses over people and the messenger would be as a witness on You""( Surah Al - Baqara= P.143.Before conclusion , I appraise and provoke Allah to grant us a virtue in this world and hereafter as Allah Says "" Our Allah gives us a virtue in this life and hereafter and guard us from Fire"" Surah Al - Baqara - p.201.This is the fruitlessness of writing this dissertation for two sequent years and my start point lie in What Allah says ""Allah does not bear a human over his own capacity for what he ( human) acquires and of what he has been acquired, our Allah not to blame us if we forget or commit mistake , our Allah not to bear us with huge burden as that laid on those who before us , our Allah not to bear over our own capacity , forgive us and have a mercy upon us , You are our dominator , gives us a victory on the disbelievers" Baqarah ( 285 - 286)Finally , I say peace upon our messenger and on his family, on his good colleagues
الملخص:
المصادر:

ترجيحات الامام ابن قدامة المقدسي في باب الجهاد من خلال كتابه المغني : دراسة مقارنة

اسم المؤلف: حميد معروف حميد حمودي الاعظمي
اسم المشرف: عبد الله حسن حميد الحديثي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The doctrine of religion is one of the best in business It includes knowledge of God and knowledge of religion and the Bill and work it in word and in the beliefOf Islamic jurisprudence, it is important that the forensic science students take care of it and her peopleIt was learned doctrine covers all areas of life and the afterlife, it includes provisions Worship and transactions and criminal penaltiesTo make this messenger of God (peace be upon him) to escape and goodness in the doctrine, he said ((of God is to do good by Rulings in religion))This demonstrates the preferred doctrine and its people, but I chose this research, especially in the doctrine of comparative jurisprudence, which is considering a controversial doctrinal issuesThe discussion of each denomination with argument up to them and thus likely to expand awareness and mental jurisprudence researcher identifies the views of sects begin in the same respect and appreciationAnd get acquainted over the effort they put in hard work to reach a legitimate government and they do not deliberately breach the Messenger of Allah (peace be upon him), but this would happen because of differing views in the Guideelight is that this book is one of the most important references jurisprudential doctrine of Hambali in particular and generally Comparative JurisprudenceIt is not a doctrinal book, but is in the Guinness League of Comparative JurisprudenceThe reason for an optional book for the singer's son Kdamhalmek And then comparing the views of each issue in addition to the four schools of thought and the apparent front - ZaidHas submitted to say which is likely Ibn QudaamahHaving finished a research and thankfully, after this round interesting references between the jurisprudential, this immortal heritage, which is the pride of the Islamic nations Record the most important findings are : - - The views of Ibn Qudaamah The weighting is based on the assets of the doctrine of Imam Ahmed Ibn Hanbal is five, the text of the Koran and Sunna, saying Sahaabi by Arafat to him runs, and if they differed choice of words closest to the Koran and Sunna, The introduction of talking sender and the weak, then measurement, due to differences between Ibn Qudaamah with the public in some matter, because the dispute is happening between the three imams and Doctrine In conclusion, this effort fried, and diligence of opinion and then finds true or tomorrow, God says it guides the right way
الملخص:
المصادر:

الاعجاز السردي في القصص القراني : دراسة تفسيرية قصة موسى (عليه السلام) انموذجا == The Narrative Inimitability Of The Koranic Stories (Interpretational Study) The Story Of Prophet Moses (P.B.U.H.) As An Example

اسم المؤلف: حليم عباس عبيد
اسم المشرف: صباح عباس عنوز
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The importance of the research lies in the light of the narration for its great importance in communicating the Koranic discourse and its effect on the recipient who remains attracted to the narrative style. The style followed in narrating the stories has a great effect in comprehending the facts and accepting the meanings which serves in revealing the function of communicating the ideas of the text especially in preaching and guidance for the recipient.The aim which the researcher pursued is to reveal the effective inimitability of the holy Koran, on one hand, and on the other hand, the researcher aimed to comprehend the term “narration” and the Koranic narration structure. The purpose is to prove that that the Koranic narration structure is a miracle in itself. This is a proof that Koranic miracle is a miracle for all times and places.In addition, narration participates in the interpretational process development of the Koranic text, therefore, the researcher conducted a procedural process on the level of both narration and interpretation and revealing the relation between them. This led the study to be varied between the analytical, objective and descriptive method.The study is divided into a preface and three chapters. The preface included revealing the basic concepts of the title. In it the origin of narration and its roots in the Arab and western thought through referring to its historical path and its rise.The first chapter came under the title “Inimitability and the Nature of the Koran Stories”. It is an attempt to reveal the Koranic Inimitability, on one hand, and the Koran Narrations Inimitability, on the other. The chapter included six sections.The second chapter is entitled “the Structural Inimitability in the Koran Narrations Inimitability” which is an attempt to reveal the Koran Narrations Inimitable narrative structure of the Koran stories, taken the story of Mousa as an example for application, it also included six sections.The third chapter, “the Features of the Narrative Koran Narrations Inimitability in the Koranic stories” discussed some of the stylistic features of the Koranic text taken the story of Mousa as an example for application, it also included six sections.Finally, the research is concluded with a conclusion in which the main results are mentioned followed by a list of references. The main results reached through the study are; Inimitability of the narrations lies in its uniqueness in the Koranic text which has no match ever. The Koranic story is not compatible to any literary critical standards. As for the element of time, each story in the Koran has its own time and the time element in the Koranic story is absolute which has no ties except for the past. As for the characters in the story, they are not divided into fixed patterns, but instead, it focus on the role of each character and its positive and negative effects compatible with the time of the story.
الملخص:
المصادر:

الاجتهاد الفقهي بين الاصالة والمعاصرة

اسم المؤلف: حسين كاظم عزيز
اسم المشرف: عبد الامير كاظم زاهد
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر:

المنهج الاجتماعي في تفسير من هدى القران (للسيد محمد تقي المدرسي)

اسم المؤلف: حسن محمود شكر
اسم المشرف: سناء عليوي عبد السادة
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الايمان بالغيب وضرورته في العصر الحديث

اسم المؤلف: حسن سردار حسن
اسم المشرف: رائد يوسف جهاد العنبكي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Aftar thanks and praise to Allah, the presentattion came the folloing : - 1 - The faith is the ratification and beliveing by heart,deciding with tonglle also working in practce. The faith is decreasing and increasing among believers. 2 - The believing in Ghayb (the unknown and unseen things) is the very important in holy quran; therefer, Its has repeated more in true Hadiths. The reality of faith, Its parts, conditions and invalidages have explained in both of them also explained by distinguished scholars.3 - Islamic consensus have different idea about definition of belief and true understanding from evidence and Hadiths. 4 - The Ghayb (the unknown and unseen things) includes all unknown and unseen things which is in distinict by humans, It is an unknown and unseen world that is hard for understanding. It can be understanding only by the way of inspiration.composed of several parts : - a - Absolute Ghayb (the unknown and unseen things) : humans have never know this part, It is knowing only by God (Allah), and explained for us some of God’s characteristics, believing in angel’s world and also believing in day of resurrection, jinns and so on.b - Proportional Ghayb (the unknown and unseen things) : some of creatures can know this part that God gave them like investigation of chronical and spatial screen.5 - Humans from that time have created by God (Allah) tried to know the unknown and unseen things due to aerial photographs and creatures don’t understant but really they can understant these indistinct things via true believing in God (Allah) only.6 - The philosophy is looking for realities in universe because of mind; therefor, we know that philosophers confused and didn’t reach the reality due to far from God’s guidance.7 - The ture science is the best witness and evidence on world of Ghayb (the unknown and unseen things). They will refuse this Ghayb (the unknown and unseen things) in the name of science don’t realize that this world contains more unknown and unseen things.8 - The belief in Ghayb (the unknown and unseen things) is the only way for getting rid of crises and problems which are present on the earth due to considering to materialism aspectsand the effects reflected in this world. 9 - The belief in Ghayb (the unknown and unseen things) in deed gives the neaning of life and solves all hman’s problems, in deed gives : - a - From Ideal and psychological aspects : gives true answer for all questions and rescues from psychological diseases, also gives hope, stability, assurance and securrrity.b - From political and administrative aspects : rescuesindividuals and societies from depravity and administrative crises which are spreed in the world.c - From economic and financial aspects : - courages humans for deeveloping and increasing economic condition also avoiding usury,greediness,bribery and wasting money.d - From the ethical and family aspects : - Avoiding humans from thoes diseases which they don’t have treatment by modern scince and make humans to be comfortable, protected also for strengtthening good relationship between society.10 - The suspicion is the confusion, making human to be for from the truth and It is dangerous for heart diseases also getting out humans from the cycle of religion, don’t look it like another disease.11 - The uncertainity is different from suspicion because uncertainity has method for reaching the truth, but suspicion makes humans to be far from the truth. from divine, His names and descriptions. And12 - The suspicions that are excited about believing in Ghayb (the unseen and unknown ) in the human history and nowadays do not have any values and it looks like snow that is melted due to the light and heat of sun , the rational and logical evidence by Islamic scholars. These are some of those results that I have got in this paper. Sanctity is to your Lord , the lord of dignity from what they describe. And peace be upon the Messengers. And all praise be to Allah,the lord of the worlds

الفاظ الاعلام ومدلولاتها فـي القران الكريم

اسم المؤلف: حسام محمد فهد
اسم المشرف: خميس دحام علي الزوبعي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Through my vision of the letters before, I found it a far from what is happening on the ground now and how the enemies of Allah had directed hostility and hatred of Islam through the media audio and video, depending on their claim that Islam is a religion of terrorism and religion refers to only violence. their assault on the Quran and the Prophet person (peace be upon him) and I found that it is incumbent on us as Muslims to defend our people from our Quran and our Prophet( peace be upon him) so it was optional for this subject (Information words and meaning in the Koran) to explain how this is to inform that the Koran is a media of Allah and how it calls to renounce violence through the introduction of wisdom and good advice and debate the one that is better.The importance of the subject : The Koran had designed features of media interest derived from its whole constitution in the statement and advocacy and communication and guidance, but Allah Almighty gives the Islamic nation a good mother features drove out to the people of Goodness, I ordered this issue information, and prohibit evil and this information is also important.The importance of the matter lies in the following points : 1. Information and the gravity of its impact on Muslim communities. 2. Highlights the bright image in the Muslim media. 3. Preserves the Islamic nation from the domination of the hostile media. The importance of this subject and what I have a desire, influenced the writing on this topic.Research Plan : The letter was divided in four chapters and Conclusion. Chapter 1 : (definition of terms) Chapter 2 : (direct words information) Chapter 3 : (indirect words information ) Chapter 4 : (media styles in the Koran)The problems as they have faced in writing the letter are many, including : I had displacement from Basra to Mosul because of security conditions faced by the city of treachery and killing and displacement, etc., either the situation in Mosul isn't less than a thing of Basra attended the Escape from what he called for the lack of sources and the late submission of the letter.Conclusion : Through researcher modest effort ,he reaches to following : The Quran has contain many terms of media and they have used these words in a clear image commensurate with the context of verses contained therein. Then we face in this day and age intellectual currents hostile to the principles of Islam and religions in general. They invasion minds of young people all over the world, and to resist such trends should be conducted within the framework of methods and tools developed by the Messenger of Allah (peace be upon him) the guidance of the Lord and has achieved all this success and proliferation of religious values. And the principles of good information which we are most in need now, both in advocacy of religious, social or political evident to us in the evacuated picture clearer statement on the continent the holly Quran , and it is a divine guidance of Allah information and the Sunaa of the prophet (peace be upon him ) are all perfect. The absence of the Lord's media scene today has provided an opportunity for malicious propaganda which seeks to monopolize the call for itself and influencing them toward extremism or showed an invitation to the demolition or stalemate in a world built on the rhythm and make a quick thus delaying the Islamic nation on the progress of civilization to which the prosecution has succeeded in Achieved the first back to Islam. The method of repetition in the Quran has the most in order to achieve the goals of the conviction, mental major monotheistic religion , the most Day and other life. The imaging technique in the Koran has the effect of media large in the hearts of Arabs who knew the Koran and eloquently eloquence and art of photography that words had an impact on many of the idolaters them to believe that the message of Muhammad (peace be upon him).Finally, thank to Allah and the blessings of Lord and peace be upon the Prophet Mohammed, and his family

الحقوق الفكرية : دراسة بين الشريعة والقانون == Intellectual Rights Study Between Al Shari' A And Law

اسم المؤلف: جواد احمد كاظم البهادلي
اسم المشرف: محمد حسين علي الصغير | علي يوسف الشكري
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الشريعة
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر:

كتب الفرق والمقالات من القرن الرابع الهجري الى السابع الهجري : دراسة في الاسس والمنهج == Books Of Doctrines And Theories From Fourth Century Of Hijra To Seventh Century Of Hijra A Study In Principles And Method

اسم المؤلف: جاسم حسن هاشم
اسم المشرف: عبد الخضر عباس علي العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: العقائد
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Theological studies need correlated series of studying of a topic in itself away from its history, and this means the studying of the theological questions discussed in theology. This study is not separated from studying the history of that topic, its inception, and evolution, and then, studying of different texts comparatively. Theology is in much need of this kind of study; therefore, we cannot consider these studies as historical; rather, they are from the very essence of theology. The one, who should study sects, their basics, and methods, is a theologian and not a historian. In fact, historians are dependent on theologians, in quoting topics and classification of sects; and consequently, we can deal with theology in two ways : first, through pursuing its historical origin, its evolution, and the reproduction of sects one from another; and second, the study of theological topics and reviewing of sects through these topics. Both ways do not go out of theology’s sphere; therefore, we have chosen this topic, titled “the books of sects and doctrines from the fourth century to the sixth century AH, a study on basics and method”, for it has formed, and still forms the main material for researchers in knowing the views of the scholars of those sects and doctrines. In fact, these books are not free from clearly methodological mistakes, and inaccuracy in the ascription of doctrines to their authors. Hence, we have tried to inquire about that and diagnose it through followingthe inductive and analytical method, and got to the necessity of taking views and beliefs from theirauthors, and the necessity ofjudging the sects and their beliefs through their books,and not the books of their opponents. This study comesas a contribution to reduce extremism, and to prove that most of theological differences would not necessitate complete differentiation, and being out of the circle of Islam.They are purely discretionary opinions, which Islam has ensured by giving a highest value to reason, and urging on Muslims to pursue their beliefsby pondering and reasoning.The study has got to two important points : first, is the need of studies that compare between the thoughts of one of the Islamic sects and the thoughts and beliefs ascribed to it in the books of other sects, especially the current sects, such as the Twelver Shia, the Zeidites, the Ash’arites, the Ibadhites, and others. We think that such studies will reduce the intensity of extremism, and help the convergence between the different sects. The second is the need of paying much attention to the study of sects and views as an independent science, because this paves the way for Islamic theology, contributes to consolidating of theological questions, defines the reasons behind their existence, deals with the political, social, and historical dimensions of those questions; and consequently, can differentiate between what is appropriate to be called a sect, and what is to be considered as a social or political phenomenon, like the Murjites and the Jabrites.
الملخص:
المصادر:

التخريج الاصولي لمسائل متن القدوري

اسم المؤلف: جاسم حسن عبد الله العبيدي
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah He deserves and peace be upon the prophet after whom there is no another prophet, his family , his Companions and those who follow them sin - curly till dooms day. Seeking help with Allah , I have written my thesis which is entitled " AL - Takhrij AL - usuli (fundamental verification ) of Abu AL - Hussein AL - Qudoori's Jurisprudence in His Book Matin AL - Qudoori " Since this blessed matin(text) has been got great attention by the students and because my virtuous sheikhs (scholars) have recommen - deed me to write about this text. This study has been divided into a number of chapters and sections as follows : Chapter one : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the logical Judgment.Section One : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the legal judgment.Section Two : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the AL - Taklif the legal capacity.Chapter Two : The Fundamental verification of the Common issues between The Quran and the Sunnah.Section One : The Fundamental verification of the issues related to the choice of expression.Section Two : The Fundamental verification of the issues related to the expression as used in meaning.Section Three : The Fundamental verification of the issues related to the expression considering how it refors to the meaning.Chapter Three : The Fundamental verification of the issues related to the prophetic Sunnah.Section One : The Fundamental verification of the issues related to the explanation of the Quran by the Sunnan.Section Two : The Fundamental verification of the issues related to the prophet's deeds (peace be upon him).Section Three : The Fundamental verification of the issues related to the prophet's tacit approval (peace be upon him).Chapter Four : The Fundamental verification of the issues related to Concepts of AL - Ijmaa (general Conseusus of scholars ) , AL - Qias (analogy) , AL - Istihsaan (app - lication of discretion in legal matter ) , custom , Compan - ion's opinion , the unspecified public intorests , and prohibition of uhat may lead to Committing sins , Each concept has been tackled in separate section.Chapter five : The Fundamental verification of the issues related to the inconsistency and ways of avoding it.Section One : The Fundamental verification of the issues related to the Abrogation.Section Two : The Fundamental verification of the issues related to the Coucapto of holding evidence together.Section Four : The Fundamental verification of the issues related to the negligence of evidebce. and Considering others of less rank.Chapter Six : The Fundamental verification of the issues related to AL - Ijtihad (discretion) and AL - Taglid (following the prenious authorities and the avoidance of Ijtihad ).Section One : The Fundamental verification of the issues related to AL - Ijtihad.Section Two : The Fundamental verification of the issues related to AL - Taglid. At the end of the thesis , the couclusion summarizes the results among whom the important ones are : AL - Imam AL - Qudoori sees the legal judgement of two ports : legally obligatory and positive.the positive judgemeut are of seven types : AFardh ( obligation ) , AL - Wajib (fund emental practice ) , AL - Mandoob (doing something preferably not obligatory ) , AL - Mubah (Allowable ) , the unblemishing disvafoe , the prohibitive disfavor , and AL - Haram (prohibited) As for the positive jugement it is of three types : The Couse ,the stipulation , and the lega impediment The Cond : tions of AL - Taklif (the legal capacity) , are being alive , adulthood , sanity and the free choice. The legal truth of the imperative form in the Quran and Sunnah is probably olsulere (not in the Quran or sunnah) the prohibition form refers to prohibition when it is free of evidence.If the absolute mentioned without limitation so it will be interpreted as it is , but if it is limited by a limit , suit will be considered by that liwil. If the general is mentioned with a specific cause , its generality will be followed because t priority is given to the generality of expression not to the specification of cause. Truth can be divided in to three types : legal , linguistic and customary. If a legal truth and a linguistic one has become contradictory , the legal one will be given the priority , also the customary truth is given priority over both the legal and the linguistic ones. Figurative expression exists in language and in Allah's speech and His problet's speech. The meaning of AL - Sunnah is related to the Quran sin co AL - Sunnah elaborates what have comprehensively been mentioned in the Quran , explains what is in tricate , simplifies what is summarized ,specifies wheet is general and limits what is absolute. The deed of prophet Muhammad ( peace be upon him ) is in terpreted as it is whether it is obligatory , Mandoob ( preferably doue) or Mubah(allowable).AL - Nasikh (Alorogation) exists in both the Quran and the Sunnah. As for AL - Ijtihad and AL - Taglid , he urges to practice AL - Ijtihad as he sees AL - Mujtahid : as a person who has decided the correctness and invalidated the false , and investigated every issues depending on different evidence without being unable to come up openly with the truth beomje of those who have different opinions

المنهج النبوي في تربية الناشئة

اسم المؤلف: ثامر حسن صبر الجبوري
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: السيرة النبوية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I present this research titled Al - Manhaj Al - Nabawi Fi Tarbyat Al - Nashe'a (Prophet Mohammed's Method in Upbringing Youth); the method, which is considered as the right way in bringing up youth. I present this research in a very simplified way to parents and teachers to grant their children the right upbringing that is derived from Holy Koran, Prophetic Tradition, and the methods of our good ancestors.The research is divided into a preface, three chapters, and a conclusion. It aims to enlighten the upbringing fathers with the Prophet Mohammed's method of bringing up the youth, Especially it is not like any other method as it is a method of the best Prophet and it is a practical method that should be followed by fathers, teachers and whoever cares about bringing up the youth correctly for the general benefit.The importance of this research comes from it is a practical participation in presenting the ideal way for the fathers helping them in bringing up their children ideologically, morally, socially, scientifically and physically according to the Holy Koran and Prophetic Tradition. Further, this research deals with most important ways of bringing up the youth like the good example, right sermon, the way of reward and punishment and other methods.In this research, I use the deductive method to extract and explain the prophetic educational methods from the Holy Koran and Prophetic Tradition than I simplify these methods to the parents and teachers to bring up the youth according to the orders of Almighty Allah. I also use the descriptive method to describe and present the methods for the fathers and teacher about how to bring their children ideologically, morally, socially, scientifically, and physically according to the Prophetic Tradition.The research results in the following : - The most important means and places of education are Family, Mosque, School and Society. - There are many fields of education including ideological, moral, social, scientific and physical education. - The most important ways that the Prophet Mohammed (peace and blessings be upon him) uses in educating his fellows (elders and youth) are the ways of good example, right sermon, the way of reward and punishment, observation and other ways. - Through the course of research, it has become clear that Holy Koran and Prophetic Tradition as well as the books written by our good ancestors have contained important educational information about the ways of bringing up children and the ways of directing them. Obviously most of parents and teachers do not pay much attention for these methods, so it is recommended for the parents and teachers to follow the above mentioned resources seriously and to practice them in their educational.

التكافؤ الانساني بالقيمة في الفكر الاسلامي == College Of Education For Females/ Department Of Koran

اسم المؤلف: تمارا ممتاز حسين محمد
اسم المشرف: ندى فيصل فهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Human values are the most important concepts that the interest of society has to relay on these conceptual values. Any society will not be stabilized unless adheres to the right principles and values, all nations need such principles and values to stabilize.If any society doesn’t implement the human values that monotheistic religions urges equality between human, the far the society from the religious principles, the less there would be valence between human. The valence is urgent necessity in the current time. The far people get away from values and principles, the more they lose their freedom and dignity, therefore individual has to live with dignity and respect through the adherence to these values and principles. Apparently, equality between people is a reflection of justice. Therefore, justice would make life of society gets straight and put everything in the right place, that means respecting the right of others and comply with the laws so that people can live in security. Both development and progressive go on line with justice. The more justice prevails, the more people believe and convictions are related to sincere and hard work, and there would be more development in the society. Such society would calls for harmonization and obedience. It is possible to fulfill human valence in all aspects of life such as social life, political, economic, education, and religion. If and only if every individual has a commitment to higher value that would ennoble him/her to higher positions. It is also the implementation of the principles of Islamic Sharia which implies equality between human kinds. Islamic religion command and urges justice, it is also defined the rules and methods of the way that humanity would follow as well as the believer. Such believer has to comply with the principles of Islamic religion.
الملخص:
المصادر:

انفرادات الامام ابي حنيفة عن الائمة الثلاثة في باب الاحوال الشخصية : دراسة فقهية مقارنة == What Distinguishes Imam Abo Hanifa From The Three Imams In The Domain Of Civil Status A Comparative Doctrine Study

اسم المؤلف: بلال عزالدين سعيد موسى الحيالي
اسم المشرف: داود صالح عبد الله السبعاوي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The conclusion shows the results of the present study attained by the researcher with assistance of many references and doctrinal writings Results of Study1 - It seems to me that according to Imam Abu Haneefa's opinion, the indication to engage woman in eddah (the period during which a widow or a divorcee may not remarry) after irrevocable divorce is forbidden. This is the preponderant opinion.2 - It seems to me that according to Abu Thawr's opinion concerning the stipulation of curator's approval in the marriage issue, if the curator allows the woman to marry, the marriage is considered valid. This is the preponderant opinion.3 - It seems to me that according to Imam Abu Haneefa's opinion concerning the constraint, other agnation may allow the adolescents to marry. This is the preponderant opinion.4 - It seems to me that according to Imam Abu Haneefa's opinion concerning the marriage without mentioning the dowry, the marriage is contracted by mentioning possessing, selling, charity and grant. This is the preponderant opinion. 5 - It seems to me that according to The three Imams' opinion, marriage of unmarriageable persons is forbidden. This is the preponderant opinion. 6 - It seems to me that according to the Three Imams' opinion, the marriage of Al - Shigar is invalid. This is the preponderant opinion.7 - It seems to me that according to the Three Imams' opinion, the marriage of the legalization is invalid. This is the preponderant opinion.8 - It seems to me that according to the Three Imams' opinion, the man who is married more than four women before he becomes Muslim, he should choose only four of them (if two of wives are sisters, he should choose one of them). This is the preponderant opinion.9 - It seems to me that according to the Three Imams' opinion, the spouses may repeal the contraction of marriage by defect. This is the preponderant opinion.10 - It seems to me that according to the Three Imams' opinion, the freed woman has no choice if she is freed under a freedman. This is the preponderant opinion.11 - It seems to me that according to Imam Al - Shafi'ee and Imam Ahmed, there is no limit to the dowry. This is the preponderant opinion.12 - It seems to me that according to the Three Imams' opinion, the spouse should stay with the new wife seven days if she is virgin, and he should stay with her three days if she is previously married. This is the preponderant opinion.13 - It seems to me that the acceptance of one man and two women witness in the marriage contract is the opinion of Abu Hanifa in accepting the witness of one man and two women in the marriage contract.14 - It seems to me that according to the Three Imams' opinion, the witness of non - Muslims in the contract of marriage is not accepted. This is the preponderant opinion.15 - It seems to me that according to the Three Imams' opinion, divorce is determined only by men not women. This is the preponderant opinion.16 - It seems to me that according to the Three Imams' opinion, the divorce cannot be occurred by compulsively. This is the preponderant opinion.17 - It seems to me that according to the Three Imams' opinion, the second marriage does not repeal the divorce. This is the preponderant opinion.18 - It seems to me that according to the Three Imams' opinion, utterances of condemnation oath are considered faith not certificates. This is the preponderant opinion.19 - It seems to me that according to the Three Imams' opinion, condemnation oath of dumb is accepted. This is the preponderant opinion.20 - It seems to me that according to the Three Imams' opinion, if the spouse refuses to say condemnation oath, he will be punished by defamation. This is the preponderant opinion.21 - It seems to me that according to the Three Imams' opinion, the separation of condemnation oath is considered a defeasance not divorce. This is the preponderant opinion.22 - It seems to me that according to the Three Imams' opinions, the period of oath can be more than four months. This is the preponderant opinion.23 - It seems to me that according to the Three Imams' opinion, the divorce is suspended after four months. The spouse may retract or divorce. If he refuses, the judge will oblige him to divorce (revocable divorce). This is the preponderant opinion.24 - It seems to me that according to Imam Abu Haneefa's opinion, the spouse should pay the alimony for the divorced woman after the period of Eddah. This is the preponderant opinion.25 - It seems to me that according to the Three Imams' opinion, the woman has the right to stay with him or separate him when he refuses to expend. This is the preponderant opinion.26 - It seems to me that according to the Three Imams' opinion, the period of pregnancy starts after sexual intercourse. This is the preponderant opinion.27 - It seems to me that the preponderant opinion concerning period of pregnancy is nine months and some days. 28 - It seems to me that according to the three Imams' opinion, the divorce in return for a monetary compensation to be paid by the wife to the husband cannot be followed by ordinary divorce. So, we can see that Imam Abu Haneefa has individual opinions which are differ from those of the Three Imams in the issues of personal statuses. The Three Imams, namely, (Imam Malik, Imam Al - Shafi'ee and Imam Ahmed) have twenty one preponderant opinions. Abu Haneefa has four preponderant opinions. Abu Thawr and Al - Dahirya have two preponderant opinions. Imam Al - Shafi'ee and Imam Ahmed have one preponderant opinion in one issue.
الملخص:
المصادر:

الامام حسن البنا ومنهجه في التربية

اسم المؤلف: بكر حمد سلمان المعموري
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

مرويات الاصــبغ بن نباتــه في الكافي والتهذيــب : دراسة وتحليل == Al - Asbagh Bin Nabatah In His Book Alkafi Altahtheeb Study And Analysis

اسم المؤلف: بشرى حمود رحيمه
اسم المشرف: عقيل رزاق نعمان الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: BY God's favors and His unfathomed mercy, I have accomplished my thesis challenging all difficult conditions through which I pass and financial hardships for achieving and fulfilling my ambition. I have started learning from illiteracy eradication due to my desires and ambitions to learn. The current paper includes preface, three chapters and conclusion. The preface includes five units : 1st unit : his name, his kin ,his surname and his birth.2nd unit : His properties , his prestige and his favors3rd unit : his death 4th unit : His Shakes and his narrators. 5th unit : who do narrate about him? The 1st chapter comes under the title of Narrations of "Al - Asbagh" and it comes with two researches : 1st research : His narrations in worshipping and it includes 5 units 1st unit : preferability of great mosque in Kufa.2nd unit : Times of prayers.3rdunit : It includes how to pray.4th unit : Judgment of absent - minded.5th unit : Preferable places in Kufa. 2nd research; Narrations of " Al - Asbagh Bin Nabata" in treatments. This research includes 7 units : 1st unit : Urging on trade 2nd unit : Rarity3rd unit : Includes ones afflicted with his hearing and eye or others of his sensations.4th unit : rarity 5th unit : How to judge and judiciary6th unit : Rules and judgments.7th Unit : Participation in felonies The second Chapter : comes under the title of " narrations of Al - Asbagh Bin Nabatah (peace upon him) in morals ,favors, invocations and politeness. It includes two researches : The first research : His narrations in morals and it includes 8 units : 1st unit : Favor of mind on life and religion. 2nd unit : Islam ,Believing, disbelieving , hypocrisy. 3rd unit : Vices 4th unit : Deceiving 5th unit : Quitting lire( all its kinds) 6th unit : Marriage of women when get youngest to be protected by husbands. 7th unit : prefer lust of men to lust of women. 8th unit : honored the spouse. The second research : comes with the title of " His Narrations on politeness and favors and it includes 7 units : 1st unit : Prefer of Quran2nd Unit : Revelation of Quran 3rd Unit : Prefer of prophets , righteous men 4th unit : Roasted Meat and grill 5th unit : Rarity 6th unit : Good deed of sons 7th unit : Preferability of seven of Abul Mutalib Sons. The third chapter comes with title (Narrations of al - Asbagh Bin Nabatah) in beliefs and it includes three researches : 1st research : His narrations in beliefs and it includes : 1st unit : favors Allah mentioned in His Book. 2nd unit : Absence3rd unit : Al - WalayahThe second research : comes under the title of : Narrations of Ibn Al - Asbagh Bin Nabatah in Jihad and interpretation and it includes : 1st unit : Jihad of man and woman.2nd unit : without address.3rd unit : The sun has 63 constellations The third research comes under the title of "Book of Coffins" It comes with two units : 1st unit : those walking with coffins 2nd unit : Reciting on those who about to die. By God 's favor, I have accomplished my present thesis despite my humble knowledge in narrations of Messenger 's family (peace upon them). If I commit mistakes while writing this present paper , I'll have the honor to have my professors correct these mistakes. Deeply I thank my reverent Professors for their patience and consistent help. I have nothing , but to say "" God Helps me to thank your favors You have favored me and my parents and to do righteous deeds as to be willing for that and to have me enter by your mercy into your righteous servants"( Surat Al - Nimal - page 19)
الملخص:
المصادر:

الوضوح في شرح المحرر للملا ابي بكر المصنف من كتاب الصداق الى نهاية كتاب الخلع : دراسة وتحقيق

اسم المؤلف: بختيار نجم الدين شمس الدين
اسم المشرف: ابراهيم عبد صايل الفهداوي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله الذي شرح صدر من اراد هدايته للاسلام، وفقه في الدين من اراد به خيرا وفهمه فيما احكمه من الاحكام، احمده ان جعلنا من امة خاتم الانبياء الكرام، وشرع لنا من الدين ما وصى به رسله واوحاه الى حبيبه محمد عليه وعليهم افضل الصلاة والسلام، واشكره وشك

الحوار الاسلامي المسيحي : دراسة في فكر السيد محمد حسين فضل الله

اسم المؤلف: باسم زيارة جبار الموسوي
اسم المشرف: باسم زيارة جبار الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الترجيحات الفقهية عند السيوري المعاملات انموذجا == Jurisprudent Weights In Al - Sayyuri Al - Muaamilat As An Example

اسم المؤلف: ايمن ماجد صالح
اسم المشرف: عادل عبد الستار عبد الحسن الجنابي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The jurisprudence is considered one of most important Islamic Sciences since its subject - matter are divine rules that concern over organizing affairs of human life.The Islam scholars have exerted huge efforts for the sake of this science. Among of those scholars was "Imam Muqdad Bin Abdullah Al - Sayyuri dies in 826AH; he was an outstanding figure in the science in ninth century AH. This current study aims at bringing out the prominent scientific prestige for Imam " Al - Sayyuri" amongst the jurisprudents and scholars. In this study , I have dealt with his jurisprudent weights , making the section " transactions " as an example for his weights. The research includes an introduction, three chapters and conclusion.Chapter one : I have dealt with the personal life of Al - Sayyuri in respect to his name , his kinship, his surname , his death and his scientific biography. I have also showed his prestige among the scholars and the latter's praise over his volumes and his scientific effects; besides , it also includes definition of the subject linguistically. I have also referred to the methodology of "Imam Al - Sayyuri and utterances he has used , after then, I have dealt with opinions of jurisprudents and jurisprudent schools on which The Imam Al - Sayyuri depends. Chapter two : It includes jurisprudent opinions of Al - - Sayyuri in the domain of Selling , usurp and neighboring. Chapter Three : I have discussed Al - Sayyuri' s jurisprudent weights in different treatments which are ( mortgage , assurance , agency , remittance and gift. the number of jurisprudent matters has been 14 matters and the total has become 28 jurisprudent matters. I have exposed in conclusion most important results and I have indicated that Imam Al - Sayyuri is one of hard scholars and he is the most qualified for being most prominent jurisprudent figure during his age. Peace upon our Messenger "Mohammed " ,his family members and his colleagues.
الملخص:
المصادر:

الاراء الفقهية في بابي القضاء والشهادات عند السيد علي الطباطبائي والشيخ ابن عابدين == Jurisprudence At Babi Judiciary And Certificates When Mr. Ali Tabatabai, And Sheikh Ibn Abidin

اسم المؤلف: امل كاظم شياع
اسم المشرف: عادل عبد الستار عبد الحسن الجنابي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Given the importance of the religious judiciary, and certificates in Islam, and their role in the stability and security of the Muslim community, and organization that will ensure everyone in it to live in peace under the Sharia laws, the role of esteemed scientists in the establishment of doctrinal sections that regulate these laws for Muslims, have you made this search «views jurisprudence at Babi judiciary and certificates when Alsyd al Tabatabai and Ibn Abidin»to stand on the most important doctrinal views of scientists illuminated - established doctrines of Islam, namely the doctrine of the front and the Hanafi school.It has allocated research worlds Jalilin from both sects, namely Mr. Tabatabai, and Sheikh Ibn Abidin, to get to know their views on the two sections, and comparing the views of scientists Mzhbehma At the end of the matter mention the overall opinions and then Undifferentiated between views.Research was necessary to pave consists of three chapters.Boot : dealt with the biography of the Worlds Tabatabai and Ibn Abidin.Chapter I : Definition of the judiciary and the certificate in the language and terminology : And the three topics : First topic : the definition of the judiciary and the judge in the language and terminology.The second topic : the definition of certificate in language and terminology.The third topic : the importance of the judiciary and the certificate.Chapter II : The provisions of the Judiciary : faithful four - InvestigationFirst topic : the terms of the judge and the four demands.The first requirement : This paper deals with the requirement of justice when the judge.The second requirement : The third demand looks at the arbitration award judge and the opinion of scientists on the issue of arbitration, and the arbitrator and the conditions of his time.Fourth requirement : the rule book to judge another judge to the case at times, and at other times Governing and touched on the views of the scientists in the passport this book in both cases.The second topic : the terms of the judge, in terms of research deals with a judge on the three demands of all demand, including paper deals with the views of the scientists in the provision of these conditions.First requirement : Justice condition, research deals with the fairness of the judge condition when scientists.The second requirement : the requirement deals with masculinity and women spend a passport.Third requirement : deals with the diligence condition to the judge.Fourth requirement : addresses the issue of bribery and gift to the judge and each passport to the judge when the jurists.The third topic : the terms of a lawsuit on three demands : First requirement : the definition of the lawsuit and the plaintiff and the defendant.The second requirement : to be a form of assertion.The second requirement : not to be anonymous : The third topic : the referee if a conflict of evidence : In three demands.First requirement : If the eye was in the hands of a Disputing.The second requirement : If the eye was in their hands together.Third requirement : If the eye was in the hands of a third out of them.The fourth topic : the provisions of the Judiciary and the four demands.First requirement : the judge ruled spend his knowledge.The second requirement : the elimination of the rule of the absent.Third requirement : the rule of arbitration judge.Fourth requirement : the rule book of the judge to the judge.Chapter III : The provisions of the certification : the Investigation and three.First topic : Conditions WITNESS : and the four demands : The first requirement : Looking at the issue of the age of the witness, and the requirement attainable when the certificate or not its requirement.The second requirement : examines the views of scientists in mind the requirement, ie the fact that the witness testimony as areasonable person, and not to accept the certificate or a drunken idiot as well as insane.Third requirement : Looking at the views of scientists on the issue of the requirement of fairness in the witness whether or not it requires you to accept the certificate and the unjust (womanizer).Fourth requirement : Looking at the views of the scientists on the certificate of an illegitimate child, and whether or not the permissibility isms scientists, and private worlds in question.The second topic : the provisions of the testimony : and the four demands : The first requirement : This paper deals with the orders of the certificate, ie : Witnesses branch levels View original.The second requirement : Looking at the views of scientists those who accept the testimony of the witnesses is unbeatable.Third requirement : the issue of the witness return for his testimony, was sentenced to spend the judge after the return witness.Fourth requirement : deals with the rule perjurer, and how to deal with him, and the views of the scientists.Section III : Resources accept the testimony of women : The paper deals with the resources that the testimony of women and that do not accept the accept, and the three demands : The first requirement : deals with the views of the scientists in the testimony of women in the border and retribution.The second requirement : looks at the views of women scientists in the testimony shared with the men, all matters relating towomen's issues Kalshhadh on pregnancy and childbirth, and others.Third requirement : deals with the testimony of women on the certificate, ie certificate of branches away from the original witness.The research, there are many different views on more issues related to these two sections of the judiciary and certificates there Achtlavih where issues of multiple statements as a result, there is an agreed which issues between one denomination scientists, and then between the two worlds Tabatabai and Ibn Abidin, as there is with a common view between the two issues.
الملخص:
المصادر:

الخطابات الالهية في الاحاديث القدسية : دراسة وتحليل

اسم المؤلف: الهادي سليمان عبد الرحمن رضوان الهلباوي
اسم المشرف: ياس حميد مجيد محمد السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

ايات الثقة بالله : دراسة موضوعية == Verses Of Trust In God Topical Study

اسم المؤلف: الاء فلاح ابراهيم
اسم المشرف: طه فريح صالح القيسي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: First of all, I do Thank God on His generous help in the completion of these chapters, with the large amount of duties and the weight of obligations too, I would like to gain a better output research, but against this desire there were too many obstructions not easy to overcome them. This is what bestows God Almighty on me, and what my humble understanding accomplished.And after..The researcher when I looked in the verses of trust in God got the following results : 1. Reached through linguistic definition of the word “trust” that word revolve around several meanings, I chose the ones most closely themes is that you want to trust the Secretariat and a credit as confident entrust his Lord on his affairs to the belief that the Lord will afford him the fittest and best of world and the Hereafter.2. The trust in God is the basis of authorization in God and without them is not considered, it is core of eye trust and authorization point and circle the heart of the giving in.3. The trust in God has great virtue of considerable importance, including : • The trust in God characteristic of tutors truthful.• The trust in God makes slave satisfied with what God desperate than in the hands of the people.• The satisfaction came from trust in God.• Trust in God is the fortune of the poor man.• The trust in God is the core of asceticism.• The heaven is for whom realized and trusted in God.4. There phenomenon worships like fasting, prayer and Zakat etc, also there are inside worships, and trusting in God one of the important of these, as trust in God indicated by the Quran and Sunnah signs too.5. There is a great connection between faith and trust in God, the more confidence in him, as whenever our faith become stronger, our trust came too, Faith requires trust and confidence and not suspicion.6. Trust in God is varying and depending on three degrees.7. Trust in God has words of a close relationship, including : depending on, authorization, giving up, sitting - in, seeks refuge.8. Trust in God has too many Areas as mentioned in Holy Quran, as some verses that call for the same trust in God and His names and attributes, while the others call to the book of God and others call to trust who stood for God which is the greatest Prophet Muhammad.9. The phenomena of trust in God are to trust in the promise of what been promised and we have too many promises of God in the Holy Quran, for example : the promise in the adequacy of living, promise in victory for the believers, promised to reward and punishment.10. The confidence in Holy Quran required to follow it up, and following up required working with what been states on.11. Who loss of confidence of the Prophet Muhammed is not a believer, even Faith did not enter his heart, because God Almighty makes obedience to the Prophet the same with God.12. The trust in God is the result of knowledge. If we knew God as it should to know and trust him absolutely confident, self inhabit them and reassure them of the heart.13. One of the most important things that a slave had to trust in creator his knowledge in himself, this knowledge that shows the extent of his weakness and his need and the lack to Lord in every moves and housing.14. The more people out of fear of God are the most noted by the Almighty of God, especially who knows God will have more reality and fear, because the knowledge is the main reason which indicates to Trust in God.15. For each Worship there is a result that slave will come up with either in this world or the Hereafter, and trust in God many results slave can meet with confident in God, including : the patience to scourge, and satisfaction with the judiciary, and serenity, tranquility, and stability.And our last Praise is to Allah, the Lord of the Worlds, peace and blessings be upon our Prophet Muhammad and his family and companions.
الملخص:
المصادر:

التخصيص واثره في الاجتهاد عند الاصوليين : دراسة تطبيقية

اسم المؤلف: اسامة فيصل نجم السعدون
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After writing this thesis about this subject, important points. Show themselves Some of these points are : 1 - Osool AL - Fiqih AL - Islami is a science that depends on mental , legal ,logical and linguistic principals. such a feature mill make the scholar follow the development of events , choose and take the most acceptable rules into consideration whether these rules and judgments are jest fiqih opinions or systematic laws.2 - "Specification" is one of the important and original subjects which is worth while and needs exact research and deep analysis.3 - Legal evidences are in harmony and they can not oppose each except apparently for the scholar. He may mistakenly take one thing as an evidence but it is actually not or he may wrongly believe that two text can not be in complete opposition yet each one has its own judgment that is difsenent from the other's one's. Opposition is the scholar mind not in the text or its meaning.4 - Apparent opposition among texts is between the general and the specific and the absolute and the restricted so it is just an apparent opposition. Then we find scholars specify the general and restrict the absolute.5 - If two texts are opposite , before starting work the scholar should follow two methods : 6 - The first method : A - Searching an agreement , if there is an agreement the scholar should rely on it with out looking at the text as specific and general.B - Is there a clear correction to this matter if there is one , the scholar should directly follow it.7 - This apparent opposition may gather those who oppose to be a group since all of them intend working out.When on agreement is not found the scholar should search the history of the opposes.when such a history is known the latest is accepted.when an agreement not found , the scholar should go back to the working ont in the basic of Al - Osool.8 - Also, all the affairs that are clarified under the "Specification" are introductory specification in one words than specification in two words than Specification in three words and etc…. This affair is explained under the rule.9 - Specification is one kind of interpretation kinds which keeps texts apparent.By this , this is called crossing ont interpretation i.e crossing out some general pronunciation words after their being influenced by Specification.10 - Specification is advanced to interpretation in the process of working out for there reasons : A - Advancing the condition to use and the origin to exception - for those who do not take metaphors.B - The rest of Specification is assigned but the metaphoric is multiple with rest as evidence i.e possibilities multiply with rest as evidence for the needed possibility.C - In metaphor, the first meaning is cancelled while it is not in Specification.11 - If two texts were opposite to each other and one of the text is from the book and the other from AL - Sunar besides that one is confirmed and the other is supposed, the scholar should mix both of the texts which are from one source.12 - Specification is a mean to explain texts before its being applied since it sheds light on many of its application to reality.13 - The most important affair in this these is that its depending on a new applicable style in the form of explanatory schemes.The purpose of these is to simplify 14 - "Specification" for the students of AL - fiqih and AL - Osool.15 - Specification is similar to abrogation in some issues and is deffernt in others as it is previously mentioned.16 - Judging to opposite texts whether they are general or specific or general from one side and specific from the other is obligation.17 - The Osoolyon are in disagreement upon the sects which should be kept in specification and what is right differs when the general is different.18 - The specific general differs from the general which is used for specification.The first is the pronunciation which refers to the generalization its generalization is to be taken as real not dependent on judgment while the second is the pronunciation that is used not in its position is a metaphor since it is used not in its position.Depending on this , the specific general is a reality but what is left of uniqueness.Where an the general that is needed for the specification is different.19 - The affair that can be specified should be multiple since what is need is the place that is specified.20 - this is every judgment proved for affair since it is a saying of some people and the fixed judgment for one does not accept specification.21 - The multiple fixed judgment : - It is a pronunciation that reflects its speech or a meaning in which the pronunciation does not reflect the speech but it is related to meaning in three ways : - 1 - The legal defect.2 - The Agreement concept.3 - The disagreement concept.22 - Trying to gather more special in the general the special and the specific.There are the most important conclusions that I reached to in thesis which can not be perfect.We ask God to make our effort for sake of his face , and thank God , prayer and peace may be on the most honest profit and the master of messengers.Conclusions of the thesis;After writing this thesis , certain points have made themselves clear : 1 - Osool Alfiqih Al islami is a science that depends on mental, legal, logical and linguistic bases.Such a feature enables the scholar to trace the development of events , choose the best rules whether these rules or judgment are just opinions or arranged as a law.2 - Specification is one of the important subjects that is worth while.3 - Legal evidences are in harmony and they cannot oppose each other except apparently for the scholar.He may mistakenly take one thing as an evidence but it is actually not or he may wrongly believe that two texts the in complete opposition. In fact, the two texts can not be in complete opposition yet each one has its own judgment that is different from the other ones. Opposition is in the scholar mind not in the text or its meaning.

الوسطية في الفكر الاسلامي

اسم المؤلف: احمد محمد عبد الله
اسم المشرف: رعد شمس الدين الكيلاني
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The moderation of Islamic monotheism aims at respecting human dignity and freedom and not to force him to embrace Islamic doctrine, its reality and simplicity and taking into account the reality of mental, spiritual and psychological aptitude, and approval of the mind and common sense, and its synthesis to arguments and proofs of evidence to implant in the minds and hearts of others. - The Islamic moderation towards prophets and messengers (peace be upon them), focuses on their being human, showing their human characteristics and features , and faith in their impeccability in conveying the divine revelation, and honoring them and the necessity of believing in them and cutting off all avenues in their idolization and hyperbole, these form the Islamic moderation perspective toward the prophets. - The moderation between the spiritual and physical resurrection, and discussing deniers by sound persuasion means, and the achievement of divine justice by recompensing the righteous and the evil people this vision formed the foundations of the Islamic moderation on the issue of resurrection. - The centrist Islamic worship lies in its ease and simplicity to facilitate the provisions and obligations of those who are obliged to perform Islamic rituals, and being considerate about human condition , relieving him whenever necessary, these form centrist Islamic worship. The centrist polygamy in Islam is that it is a compromise between the excessiveness and extravagance, it is not taboo as it is in Christianity, and is not permitted without limits as is the case in some communities, polygamy is permissible in some necessary social and personal cases, only four wives are to be married fixing justice among them, and the response with the human instinct and social situations of emergency in the interest of men and women. - The issue of divorce in Islam characterized by moderation, Divorce in Islam is not taboo at all, as in some religions and communities that women are deprived of their right to seek divorce, and is not available without restrictions or conditions or description as it was in other societies, Islam corrected the reality of divorce and erected between excessiveness and negligence. - Moderation system of inheritance in Islam and through the equitable distribution of inheritance among the beneficiaries, cutting their dispute by deducting the share of each heir through the texts of the Quran, and taking into account the reality of the man in some cases ,these convey Islamic moderation towards the inheritance system. - Centrist Islamic economic system appears in the adoption of privat property ,public property and state ownership, and to give economic freedom in the framework of the Supreme Islamic values, and justice in the distribution of wealth through the General sharing and social balance, and the balance by achieving a decent standard of living among members of society, despite the existence of disparities in the income between individuals. - Islamic values are a set of principles and rules governing human behavior that make up determined by Islamic personal revelation to organize human life and determine its Relationship to others so as to achieve the purpose of his existence in the most possible form. - Moderation of Islamic values and virtues through divine source, and the gradient rulings, moderation ,balance ,humanitarian character, realism, clarity and comprehensiveness; these characteristics determine the centrist Islamic values and make them achievable in every time and place.
الملخص:
المصادر:

الاحكام الفقهية المستنبطـة من سورة المائـــدة الخاصة بالعبادات

اسم المؤلف: احمد مجيد حميد
اسم المشرف: عبد الوهاب حمد عبد العزيز الشيخ حمد
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الفرق اليهودية نشاتها وعقائدها

اسم المؤلف: احمد فوزي خالد اشبير
اسم المشرف: شاكر محمود عبد المنعم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thanks to God, for what j had reached the following results '. - 1 - As for the Jew, it is possible that the Jew doesn't believe in God, nor the worldof the unseen, or the last day, & an that he is regarded as a Jew (from the Jewish religion point of view). This is due to the Jewish nature. As for the Muslim & Christianity we cannot imagine that such believe, could happen. Even the chrisfIan does not reject faith in the new (T) incidents, & still be regarded as a Christian, 2 - "Both Islam, Christianity & jewism are regarded as heavenly religions, where as the bee is known to be for the earthly religions •3 - There are no synonyms among the four Jewish terms (AL - Ibraniun, the Israelis, Muslim, & the Jewish). The Jews the four sectors as but do not show their dangers, or reveal their plans.4 - in the Jewish Book of (AL - Talmouth).This book grants the Jews, extra - power & importance, compared with other nations, as the Book regard them as a nation, favored by God,& look - down to others as servants to them.5 - Most Jewish sectors, use terms like freedom, humanity, equality & prosperity - as a cover, with the object of establishing & corruption& for controlling the world by the Jews , especially what is called (the Masonic) - 6 - The Jews, did not only, explained the teachings of the distorted Talmouth, which permits sins like, Blood - shed, bad - teachings & such evils, but also has explained the (AL - Tourat), according to their desires& according to their superiority on other nations • 7 - To ensure the sacred of the Jews the Fraysiun said that the Hakha'ms are prone, from sins & their sayings are from God. Their fearing is from the fearing of God. Finally , I hope t had made a progress in my , thanks to God I ask God to forgive me , for what I had done of sins or mistakes , caHing on God to pardon me & also ask the Lord, to make all my work & effort, especially devoted for himalone. Our last calf is thanks to our Lord, for everything he had granted us (Benefits), as he is our beloved creator.

التخريج الاصولي لمسائل الصلاة في ضوء كتاب المحلى لابن حزم الظاهري == Graduation Of The Fundamentalist Issues Of Prayer In The Light Of The Local Ibn Hazm Apparent

اسم المؤلف: احمد عطا الله رحيم عبد الرزاق الكبيسي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise God, His grace, which are good deeds and prayers and peace be upon our master Muhammad and the God and his companions, after all.In the end, we must pause and review the summary of the above have been included to facilitate the conclusion of the reader decent review and identify the most important things that have reached the help of God Almighty are as follows : 1. Ratios of the Imam Ibn Hazm Andalusian is Farsi. 2. Imam Ibn Hazm release deserves the word mark and this is clear from the large His and his students and the elderly. 3. Measuring the legitimacy of the argument, contrary to Ibn Hazm. 4. Divulgence type of governance Altklevi. 5. Did not know the Imam Ibn Hazm, however, the provision of positive thought - provoking that it produced the exact definition. 6. Argument on the legitimacy of interests likely to interest the Faculty of peremptory necessary, otherwise not. 7. The right argument is the custom on the bill is likely. 8. Bridging the argument the legitimacy of excuses. 9. Imam Ibn Hazm was agreed with the public in authentic Alastsahab. 10. Alsahabi say hard evidence is not legally binding. 11. The work of the people of the city is not a legitimate argument. 12. The Imam Ibn Hazm and the public agreed that the term of duty and imposition is likely synonymous and God knows. 13. The determination and the license, health and invalidity of the sections of positive governance at the Imam Ibn Hazm. 14. Did not make the Imam Ibn Hazm of the Almighty God's mercy, however, that a special look at the end, he brought us to the particular. 15. Which indicates the likely repetition time, not only in the presence of the guide. 16. It must immediately only if it was evidence of complacency. 17. The prohibition of prohibition with the permanence of his rule, however, the evidence is distracting to other provisions. 18. To be held each term on the whole, all as required by his name from consideration and without interruption, but that requires that the evidence sent to us from the general Nkrjh some of the terms required to become a then. 19. The general significance to all of its peremptory, however, is ad hoc. 20. Rebus : Swapped the word is all about or who informed him about the pronunciation is the transfer of the theme in the language

التكامل السياقي في تفسير مواهب الرحمن للسيد عبد الاعلى السبزواري 4141هـ == Contextual Integration In The Interpretation Mawaheb Al Rahman For Mr. Abdul Aala Alsbzuar

اسم المؤلف: احمد صلاح حسين ياسر
اسم المشرف: طه سبتي ابراهيم
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thankfully to Allah the only god ,the Samad, who begets not and did not have a longer one. And prayer and peace be upon the Prophet Amjad the last Prophet who named in the Bible Ahmed and in the Koran Mohammed and His Family and his companions Almentajabin blessed him recognition of a lot.After : Thankfully to Allah Almighty, who mercied me with a vast mercy that made me studying science explanation that is the best science. because it's the source book, the Almighty, that surprised all minds and baffling the minds and it is which made the greatest of the Arabs stop for thinking about it and they surprised and perplexing position for that generous book that his wonders will not be. scientists have explained his signs and interpretation. Some explained it in certain bush and the other explained it in general and the different ideas and opinions, but of his great power and authority on the minds.I hope Allah to be a drop in the bucket these scientists , and I do not feign that I am The best but I am a student of science and educated for the survival of wins , my Lord, that does not please do not bounty I am not afraid, but his sack not only adopted the satisfaction Day whereon neither wealth nor sons only came God with a real heart and may Allah that this is a viable escape me on sorrowfully day when the hearts into throats, Then the vast vicious attack on Islamic religion and his book to degrade his status and classed as da'eef and extinguish the light of God Almighty, but Allah refuses except to be averse, after deliberation and discussion search on the title is settled (contextual integration in the interpretation of Mr. AbdulSupreme Sbzuari) and integration contextual is a new idea and I do not say I am the leader, but not considered by me and many only Mr. Abdul Wahab Abu Safiya, in his book (contextual integration for more than a thousand verses in the Koran Karim), but he did not Definition the contextual integration and he did not differentiate between him and the other interpretation approaches for example The Interpretation of the Holy Koran and objective interpretation and happened to its mixing in some cases between integration and curriculum other has entered into a direct application in the verses and leaving the subject open to the researcher and I have chosen a model for the application of this theory is an interpretation of Mr. Abdul Supreme Sbzuari labeled talents Rahman, which is almost the closest interpretation of this theory and that the interpreter did not say it, but he he professes sometimes refers to other than by doing one step from the contextual integration in the collection of verses, for example, without having to be followed by something. And without a permit, including the existence of integration for its own reasons.The curriculum integration contextual needs huge precision to careful thought and looked to distinguish it from the rest of the other curricula؛ the proximity of which especially interpretation of the Koran by the Koran and objective interpretation It should be noted that I did not find a definition termed to the issue of integration after reviewing the books of terms such as the totally book of Kova and Scouts terms of Thaona and definitions of Jrjana and others, It made me I'm having trouble limitation in the definition of the term sententious , But after checking with the supervisor we reached a professorial defined by reference to the origin of language for integration and context.One of the problems is also the lack of sources that It took this subject but that does not mean there is no idea in the books and commentaries Gareeb AlKoran though no authorization.The research that consists of three chapters provided an introduction and followed by a conclusion and I spoke in the first chapter called (contextual integration and interpretation of talents Rahman) has divided the two sections, I took in the first part, which I call it the (definition integration contextual) took the definition of the terms of integration and context of the language and the benefits of integration contextual and also it took the whereabouts of contextual integration and I have chosen the books of explanation faces and isotopes and Gareeb AlKoran also terms the approach to the integration of contextual dealt with an interpretation of the Holy Koran and objective interpretation and dispersed among each and every one of them for contextual integration.The second chapter and makes it under the title (contextual integration in the states of faith) and here the application of the idea of integration contextual in interpreting talent began to have this chapter is divided on the three topics dealt with in the first part, which I call the (contextual integration of the divinities) verses dealing with the oneness of God Almighty topics and keeping it above accidents, while the second part, which I call the (contextual integration in the prophecies) has dealt with the verses in which there is the integration of contextual on the subject of prophecies about the prophecy of the Prophet Jesus (peace be upon him), and the prophecy of the Prophet Moses (peace be upon him), and the prophecy of Prophet ring the Great Prophet Muhammad (peace be upon Allah be upon him and his family), and the third section is named(contextual integration in whatever recycled and the Last day) has spoken it on the verses, including Maaked and integration in this subject by observing the signs that exist between them integrate contextual in the conditions of people on the day of Resurrection whether benefactors or them abusive, the third chapter is named (contextual integration in the verses that have to do verdicts) I would like to point out here that the contextual integration on the subject of the verses of the provisions are very few in the interpretation of talent may be the reason for non - completion of interpretation, the interpretation of talent ended Surat cattle did not explain it owner anus verses from the Koran and therefore did not call this chapter integration in the verses of worship, but the signs that are related to the revelations of worship Kalkhcua in prayer, asking for forgiveness and others, this chapter is divided on the three topics dealt with in the first part, which I call the (contextual integration in the vicinity of the verses of worship verses ) verses of reverence in the prayers and verses of patience and the status of the patient when the Almighty God, the second part, which I call the (contextual integration in the verses that have to do Bayat transactions), in which the verses that exist between them integrate in the verses of transactions such as selling, usury and the sanctity of the deal which has been dealt with, and the third section have I called (contextual integration in the states of felonies) which is the last section of this chapter, where it dealt with contextual integration in the verses dealing with penalties for certain acts forbidden in Islam as sacred as adultery and adulterer, as well as the prohibition of usury in Islam and the punishment is to succeed him from the negative impacts on society and then I finished my research conclusion in which themost important findings reported, and then singled out a list of sources and references that have been adopted in this message.
الملخص:
المصادر:

تكفير المسلم

اسم المؤلف: احمد صباح شهاب
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, The Lord of the worlds and prayer be to his prophet Mohammed and his good family, companions and followers and whoever come after them til the day of judgement. So, this entitled research (expiation of a Muslim) has been written with the help of Allah, It draws attention to the fact that expiation of any Muslim and force him to be away from the circle of Islam charging him of disbelief will keep him out of his human rights and society and sometimes death, This for persons, as for groups, expiation of a Muslim endangers the Islamic society to segregation and differences.So if the religious ties decline, there is nothing to substitute.The reasons which led me to choose this subject are : 1. This great unbelief cut the body of the nation and It was the first novelty appeared in slam, that is to say, It was a spring for many deviations in ethics and psychological behavior that affected the nation for fourteen centuries.2. Much contempt in questions of expiation and wrong judgements on the digress of expiation or random decisions without accurate knowledge.3. The important need to the accurate knowledge of ordinances of expiation according to the legal texts and consensus of jurists.4. The spread of this dangerous phenomenon again force us to do our best to cure this issue by Muslim jurists or formal legal committee not by any ignorant person. As for my plan in writing this research, (devided the research into three parts with introduction and conclusion as follows : 1. The first part deals with the meaning of expiation, the reasons and definition of disbelief and expiation, the danger of expiation, sanctuary of Muslim blood.2. The second part deals with the controls, the conditions and the prohibits of expiation.3. The third part deals with questions in expiation, doubtful matters in expiation, first appearance of the idea of expiation (khawarij), then the cure of expiation pheno neuon. As for the conclusions, they are : 1. The expiation of any Muslim is a dangerous decision because it is a decision to put someone out of Islam and sometimes put him to death, because of just disbelieving act or saying. Therefore, there must be a legal committee and consensus of jurists to decide which is expiation, which is not and the kind of expiation and the sanctuary of Muslim blood.2. There must be an Islamic education for youth to be aware of what is going.3. There must be are clarification of mechanism for expiation, they are the controls and conditions of expiation.4. There must be a criticism on doubtful matters of expiation. At last, I would like to be succeeded in my research and shed light on this dangerous phenomenon, and praise be to Allah, The Lord of the worlds.

موقف الديانات السماوية من البشارات المستقبلية : دراسة وصفية == The Future Prophecies & The Stance Of The Divine Religions

اسم المؤلف: احمد شهاب احمد
اسم المشرف: عبد الخضر عباس علي العبيدي | هدى عباس قنبر
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: اديان
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله والصلاة على رسول الله واله واصحابه ومن اقتفى اثره الى يوم الدين وبعد، تهدف الدراسة الى بيان موقف الاديان السماوية من بشاراتها المستقبلية وكيفية تعامل اصحاب كل دين مع بشاراتهم، وكشف دقة النبوءة من حيث الثبوت والاصالة في الكتب المقدسة، ووضوح الن | The study aims to release religions position of the prophecies of the future and how the owners of every religion with Npoouathm, revealing prophecy accuracy in terms of constancy and originality in the Scriptures, and the clarity of the prophecy in the significance of the issue and bring it down on live events and their impact on the followers and their relationship with others according to their faith Prophecy.The study included smoothing and three chapters explained researcher at boot study and its importance, objectives, methodology and problem definition in terms of the study, then the concept of future studies and the importance of this and types of science. The first chapter was in the prophecies of Judaism, has joined forces with the religious dimension of the conflict, Jews and Muslims, and the two things most important of organizations that call for the application of the sacred prophecies, and Tqtha on the facts, even if were not correct.Among the most prominent of these organizations (Jehovah's Witnesses); because the activity is still going on since inception and so far, then you choose (prophecy promise paternal) of the Holy Land as the Jewish claim on the land of Palestine and Jerusalem, it's their land God gave to His prophets tender absolute promise, was to clarify the difference between Judaism as a religion cyan, Zionist political application and how Tatehma with this promise, and then choose the prophecy is the opinion of the researcher most important prophecies of the times when ….. Jews are (prophecy structure), where the concept of the structure and the attachment of the Jewish Psychiatric this prophecy, and listed building first and destroy it and destroy it and attempt to convert Jews to rebuild it according to the prophecies details Holy future. The second quarter was in the prophecies of Christian religion chosen for this chapter first three prophecies prophecy false prophet, which included the time of his appearance and the stages of this second appearance, and some of his qualities and his works to his order is clear to the reader, and how long they will be governed and how to end, and the second prophecy was about Gog and Magog began definition them and their country, and borders and their allies, and the reason for the allocation of the Holy Land (the land of Jerusalem), to attack them and how to eliminate him and his allies, and the details of this defeat, then followed the prophecy in response to brief them, it was the most important clauses downed symbolic dealing with prophecy, and the extent of their agreement with the Koran in the story of Gog and Magog, Then choose another prophecy prophecy is the second coming of Christ, peace be upon him how he came to join the doctrine of the Christians, and the types of this to come.The third chapter was about the prophecies in the Islamic religion in which three prophecies were chosen first, a Ahmhen for Imam Mahdi , annexation is necessary for prophecy and its effects at the thought of the Islamic faith and community impacts between Muslims introduction, the inference on the health of the prophecy of the Koran, the Hadith and the effects and the sayings of scholars from both teams, then said, congenital birth qualities, and times and places he left, and the duration of Mkth on earth after the exit, while the second prophecy was about the Antichrist in which some of the details of the receipt of the text Btatheradtha the nation and the people, summed up the concept of the Antichrist in the language and terminology, and the most important qualities and conditions when he came out The time and place of this out and the reported sayings of the mortality, and said something important for ways to survive it , The recent prophecy was about the descent of Jesus, son of Mary, peace be upon him include indication of the validity of the Koran and the hadith, and the demand for a place coming off and attributes and then its lifespan on the ground after coming off the most important works, Fajatemh including findings of the study and the statement of understanding right from wrong in the prophecies applications, and point out important accessory for photo illustrations included Ld prophecies which have nearly cognition, and finally conclude the praise of God and praise him and pray to His Prophet (Peace be upon him).
الملخص:
المصادر:

ترجيحات الامام اللخمي الفقهية من خلال كتاب حاشية الدسوقي

اسم المؤلف: احمد ابراهيم اسماعيل الصالحي
اسم المشرف: علاء حسين محمد الدليمي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان بعض علماء المذهب المالكي الذين كانوا في وسط خصب ملئ بالمذاهب الفقهية الاسلامية - كما هو الحال في العراق - كانوا يؤلفون كتبهم الفقهية مدللة، مشحونة بالادلة؛ لانهم علموا بانهم لن يسلموا من الرد والمناقشة، فنجد بعض تاليف القاضي عبد الوهاب المالكي مليئة ب | Some Al - Malik?’s doctrine scientists, who were in a prolific milieu full of Islamic doctrinal schools as in Iraq, wrote their doctrinal books loaded with evidence for they were aware that they would not be free from repelling and discussion. Thus we find that some of the writings of the judge Abdul Wahab Al - Malik? are full of evidence and discussions on several other schools that contradict Imam Al - Malik’s (May God bless his soul). While the Lakhm? (May God bless his soul) has been considered one of the most important preponderance givers from Al - Malik?’s, I preferred to choose the subject of my study in Al - Malk?’s jurisprudence to survey an almost forgotten jurisprudence to Eastern people, to quaff from it, and to show its deepness and spaciousness.My method is to identify Imam Al - Lakhm? despite the little reported on him in his translation.Hence, I explore the preponderance terms for Al - Lakhm? through Al - Dusuq?’s retinue book; mention these different terms; present evidence for every term, and examine his preponderance methods with an example of each.Then, I display his preponderances within the different jurisprudence chapters, starting first with showing the opinion that Imam Al - Lakhm? preponderates, listing the jurists’ names who proclaim that opinion and those who agree with them from other known schools, mentioning the evidence they use, reporting the dissidents’ opinions with the available evidence, trying to find out the preponderant opinion through this study.The study is divided into an introduction, two chapters and a conclusion. The introduction contains an explanation for choosing this very subject and the method I follow.Chapter one, entitled “Imam Al - Lakhm? and his Method in Preponderating,” consists of three sections. Chapter two, under the title “Al - Lakhm?’s Doctrinal Preponderances,” treats four sections.The conclusion sums up the findings of the study

خالد بن مخلد القطواني ومروياته في صحيح البخاري : دراسة تحليلية

اسم المؤلف: ابراهيم مرشود محمد
اسم المشرف: حكمت صبيح نوري القادري
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

التخريج الاصولي لمسائل كتاب القوانين الفقهية : دراسة نظرية وتطبيقات مختارة

اسم المؤلف: ابراهيم ثابت نصار الكبيسي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

اثر اسباب ورود الحديث في توجيه معناه == The Reasons Of Mentioning Of Hadithh In Directing Its Meaning

اسم المؤلف: ابتسام زكي عبد الصاحب حسين
اسم المشرف: علاوي سادر جازع الدراجي
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The study tries to tackle of the sciences in hadith sciences and determine the reasons of mention the hadith and the consequence resulting from the hadith. In order to achieve the objective sought behind it, a number of references and resources which would contribute to the achievement, especially those related to hadithAnd its sciences and the hadith encyclopedias, we also relied on the books of interpretation and doctrine and the historical narration and ethics. All this was used in accordance to the need and the nature of the requirements of the study. The study is divided into three chapters preceded by an introduction and ending with a conclusion. In the introduction we tackled a behind summary of theappearance of this term in the writings of the old authors and the most important books in them with reference to some of the contemporary efforts in this, Chapter One tackles some of the contemporary efforts which was subdivided into third inquiries : the first inquiry is about the effect of the reason of mentioning. Some of this is juridical and the other is legal, or doctrinal. In terms of doctorial, the meaning of doctrine Chapter Two tackles the importance of the mentioning of the hadith and the consequences of its manifested in the surface of meaning. Third chapter was an attempt to show the reasons of the mentioning of hadith in interpretation tackling some of the Quranic texts. The reason for the mentioning the hadith had the greatest effect in explaining themand revealing its meaning in the first inquiry, and in the second inquiry is about the effect of hadith mentioning in the development and decorum and the education of Muslims. Then, they course of behavior in life is determines and becomes a reality. This study resulted in a number of findings the most important of which : (1) the holy hadith is not less than the position of the Holy Qur’an, especially in relation to the deduction of the legislative, juridical and doctrinal, as the second source of legislation after the Holy Quran. (2) The importance of shedding light on the direction of meaning and its manifestation to get its share of attention just like the other sciences. This science equals other science of the reason of descending that sometimes it is difficult to distinguish them.
الملخص:
المصادر:

الحصانة الدبلوماسية في الشريعة الاسلامية : دراسة مقارنة بالقانون

اسم المؤلف: مصطفى جعفر عجیل الابراهیمي
اسم المشرف: عباس ال كاشف الغطاء
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر:

المنهج الفلسفي في تفسير القران الكريم صدر الدين الشيرازي انموذجا == The Philosophical Approach In Interpreting The Holy Quran Sadr Al - Din Shirazi (Model)

اسم المؤلف: زمن حسين صالح
اسم المشرف: رؤوف احمد محمد الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Some of the main findings of the research : 1 - It is more correct to study philosophy and occupy it, but not to sing about it, and has been forbidden to the viewer, as well as used in the interpretation of the Holy Quran, which is forbidden to him especially the approach of interpretation by opinion and the difference between it and the philosophical approach is great, such as the difference between interpretation and evidence2 - The release of the Almohlain influenced some of the scientists applying to him, a positive impact, meaning that he did not start from scratch, but completed what they began, as well as influenced by some of the philosophers lagging behind him, without being imitated him 3 - The origin of the dependents relied on the interpretation of the integrated method of synthesis, mixing the interpretation of the Quran with the Koran and the proverb, language, mind and taste (reference method) supported by the evidence,which gave a special tone to the interpretation lacks many interpretations3 - The building of the foresight in the theory of knowledge depends on three pillars, namely transport (the Koran and the conversations of the infallible peace be upon him) and the mind and the revelation and witnesses supporting the evidence, and this building influenced the interpretation at the chest of the Almohain, led to the capacity in the tools used in the understanding of the Koran, To understand new meanings or use them in the consolidation of each other to install the desired4 - The Union of Reasonable and Reasonable or the World and the Knowledge is fixed in the evidence in the knowledge of acquisition The effect of this building in the interpretation of the mysteries led to the understanding of the Koranic verses in a new way and access to new meanings, which is sometimes used the rule of the Union of reason and intelligently understood, and sometimes said what accompanies And depends on them, without mentioning or declaring them 5 - The word of existence is a shared moral, the existence is inherent not the essence of the need for him in the verification, and achieve without it, and that the existence of one skeptical and Vahdithi eye of many, and the impact of this building in the interpretation of the Almohlin originality of the understanding that the verse (..., "He has nothing in the heavens and the earth,...") Surat al - Baqarah : 255, does not include the creation of acts or the creation of evil. You also understand from his unity that the meaning of the verse is : Surah Al - Baqarah : 256 6 - The fundamental movement in the sense of renewal and integration in substance, and fixed evidence - mental, mental - and there are those who preceded the Almohlin in reference to it, but he is the one who established proof and considered it, which is considered one of the most important philosophical buildings in its interpretation and influenced in his understanding of the Koranic verses The verse ((And came every soul with a driver and a martyr)) Surat Q : 21, that this driver is an internal mountaineer and the intrinsic 7 - The soul is the spirit in the term and used in this sense in the language and the Koran, and the soul is not abstract body or body, which is not body, and that the soul incident before the occurrence of the body and adopted the adoption of those who depend on this building in the interpretation of some verses towards the verse : ( (Taking your Lord from the sons of Adam from the appearance of their offspring...)) Al - Imran : 170, he said depending on the world of the atom, unlike many of the interpreters.movement, but an external driver8 - The reincarnation is the transfer of the soul from body to another body, which is void in all its parts, whether in this world or in the Hereafter, and the masquerade is not reincarnation because the transcription is without transmission from one body to another, used the chest of those who follow this building in the interpretation of the mouth in the mouth of the verses Al - Baqarah : 65, he went to this verse in fact and that this is not a reincarnation because it happened in one body 9 - The duty of friendliness is simple truth and not part of any - of the nuances and was able to release the Almtahin of this building in the understanding of some verses blessed Vnvy the possibility of seeing the Almighty, both in the world and the last and the first verses based on this building, as well as the first verses to demonstrate the appropriation depending On this building10 - The qualities of the Almighty, the same eye is not redundant, and this is the choice of the front, especially issued Almtahin, and he was able to employ this building in the understanding of the verses of the Koran, he went to the saying that : ((Say God is one)) absolute even includes The many qualities and qualities of the Almighty about himself and each one of the other eye 11 - The issuing of the divides divides the science of God to five degrees : (self - esteem, self care, pen, preserved panel, erasing proof, external images) and employed this building in some verses to prove that his own knowledge is the same knowledgeof others and it includes knowledge of the particles , But this division lacks proof so it can not be recognized nor used in understanding the verses12 - The return of the destitute mind, and death is not not but is the separation of the soul from the body, and the return in the re - the same body all parts, and will not be proportional to that world in terms of properties and qualities, that is, the physicalphysical re - The idealism is to use this building to understand the Qur'anic verses. The idealism in the verse : ((Creates like them)) on the difference in the characteristics of the body in the Hereafter for its properties in the world, as well asexplained the change of skins with images and preparations, That is, he changed the body only13 - The promulgation of the following says the embodiment of the work is the constant explicit verses and news and the author of the saying is not proved the need for the immortality of the great in the fire only if the act became a head queen so that it does not disappear or the disappearance of the fire comes out as well as in the intercession is fixed to the owners of major sins only if The verb is a strong queen, so that the slave is removed from the light of intercession and the ensuing recitation of the structure of this building in the understanding of some of the Quranic verses. He carried the vision to see their works on the face of it and proved the intercession to the great ones whose actions were not in the established14 - The fixed philosophical structures in the evidence have a very significant impact on the understanding of Quranic texts and can not be left in the practice of interpretive work, and its pilgrimage stems from the mind and the Sharia and has an impact on the understanding of Quranic texts. The Qur'an contains many verses that can not be interpreted without reference To the mental curriculum, especially some verses of the beliefs, and the exclusion, the philosophical approach of interpretation leads to a deficiency and failure to understand the meaning of some verses of the Koran
الملخص:
المصادر:

التقــدمة شرح مقدمة ابي الليث السمرقندي (ت 375هـ) للشيخ جبرائيل بن حسن الكنجاني (ت 752هـ) (الجزء الاول) : دراسة وتحقيق == Al Taqdima Shareh Al Moqadema By Aby Laith Al Amarqandi (Died At 375 AH) By Sheikh Jebraeel Bin Hassan Al Kinjani Died At 752 AH Study And Examination

اسم المؤلف: صالح ابراهيم صالح ال احمد الرشيدي
اسم المشرف: محمد شاكر رشيد الشيخلي
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: This study deals with examining ne of the mansusciprts about Abu Haneefa doctrine in fiqh. The manuscript entitled Al Taqdima by Sheikh Jebraeel bin Hassan Al Kinjani (died at 752 AH). This mansucript commentates Al Moqadema by Aby Laith Al amarqandi (died at 375 AH). The study is divided into two parts. The frist part is divided into two chapters. The first one deal with the biography of the two authors and consists of an introduction and sections dealing with the book and its titel, in addition to the author's approach and his references. This part also deals with the definitions of some terms used in religious legislative books. Part two deals with the examined manuscript, Part I of Al Taqdima. This part mianly is devoted to prayer and all the details related to prayer. Index including all verses, religious sayings, poems, names of intellectuals, places and terms used are conatined at the end of the study.
الملخص:
المصادر:

اثر المباني الاصولية في تفسير ايات الاحكام : دراسة تحليلية == Impact Of Fundamentalist Buildings At Interpretation Of Verses Of Judgments Analytical Study

اسم المؤلف: زهراء احمد علي
اسم المشرف: ضرغام كريم كاظم الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: In conclusion, we thank God first and foremost, and peace and blessings be upon the seal of his prophets Muhammad alMustafa and his pure family. We can not conclude the conclusion of this work except to mention some of the findings of the research results : 1. The research shows that the fundamentalist building is different from the fundamentalist rule, since the building is more specific and the base is more general, and then it is no surprise that the fundamentalist agreement in the rules and their differences in the buildings. 2. It can be said that one of the reasons for the difference in buildings is due to the nature of the Qur'anic text, the diversity of its subjects and the knowledge background of the jurist as well as the nodal guidance in that. 3. It has been shown that the fundamental building in the verbal assets has an impact on the interpretation and the statement of the expansion and narrowness and we observed that in fact the legitimacy and the common and the derivatives and derivative, for example in the verse : (... Vtabohm if you know them good... (()), That the good is either universal or the last one who took one of the concerned has narrowed the concept of the joint and said that the intended both have been expanded. 4. We saw in the first chapter the effect of the buildings in the relationship of change and switch to the rule as in the matter of command and prohibition as if the verse includes a substance or wording of the command and it is a phenomenon in the duty and then comes a presumption of its behavior to be desirable and then change the ruling from the pit to the confirmation of the meaning : I read the Qur'an and seek refuge in Allah from the accursed Satan. Whoever took the form of the formula said that it is necessary to seek refuge and to take away the originality of innocence, rather than ruling on the implication, and the same in forbidding. 5. As we noticed the effect of buildings in the study of prohibition actually, for example, that in the verse : (O you who believe if we pray to pray on Friday and seek to mention God and sell well that is better for you if you know (a formula forbidding adoption of the view that the prohibition of treatment It is necessary for corruption to lead to the corruption of selling when the call is made for Friday prayers. Whoever adopts the opinion that forbidding treatment does not require corruption, it is valid to sell. The effect of the building is clear here in changing the ruling. 6. As was usually the effect of fundamentalist buildings in the statement of judgment narrow and wide in the exclusive and restricted terms of the public and private and operative and the concept we find, for example, in the verse : (Whoever recites from you about his religion Vimet is an unbeliever and those who thwarted their actions in this world and the Hereafter and those owners of the fire are therein) To limit the frustration of the work of death has escaped from the circle of government and then the effect of rebound easier than the gold to nonrestriction, but to get frustrated by the bounce back, it has narrowed the circle of government and then the impact of the most difficult and dangerous, and near The one who does not have the right to fast is not ransom, and whoever adopts the impurity of the concept of description, he said : Those who can not afford to fast for the reasons mentioned above. Ransom and the effect of the building is clear here in the statement of the Islamic ruling.7. The mind at the front is neither a ruler nor a legislator, but it has the ability to realize the attachments between the Shari'a and its issues are reflected in more than one image, including the issue of antagonism and parts and the meeting of the matter and the prohibition and the introduction of duty and the significance of the prohibition on corruption because they are inherent to reach the legitimate rule. 8.The third chapter includes the study of the evidence of the shar'i (Qur'an, Sunnah and Consensus) without reason, since it is an individual with a separate chapter as it happened. Then the talk about the Holy Quran and then the applications of some verses of the book itself and for the year is changed. The consensus in front is not a stand - alone evidence in the Quran and Sunnah, but it is a manifestation of the Islamic ruling to enter infallibility in it. Enter infallibility within the compilers To be an argument other than the general scholars who had just a nation's agreement on a religious matter. 9. Among the differences of the scholars in the fundamentalist buildings that influenced the interpretation of the verses of the judgments are in the verses that include the original process (acquiescence, innocence and precautionary provision), for example in the asceticism, for example, in the verse : (And comes down from heaven water to purge you) The view that the authority to withdraw is as it is known is a lack of judgment, since the ruling is that the added water does not raise an event and does not remove slag. We find that the building of Mr. AlMurtada (Qadis) is not authentic, as it is transmitted. Extend governance to water portability Added to the disinfection. 10. As we found in the chapter on practical assets, the effect of the reasoning of the jurists in deducing the statement of the ruling in the study of the authenticity of the patent and when the interpretation of the verse : (000 and the people of the pilgrimage of the House of the able to find a way... We find that famous jurists benefited from the verse that the pilgrimage to every Muslim sane adult Who can deduce the originality of innocence, while Sheikh al - Saduq (al - Qadis) was famous for saying that Hajj should be performed on the one who is able to do so every year, and therefore he has extended the rule away from the authenticity of the innocence and the interpretation of it.
الملخص:
المصادر:

حريم الطرق والمنازل والمزارع : دراسة مقارنة == Sanctity Of Roads, Houses And Farms Comparative Study

اسم المؤلف: هناء علوان غالي محمد
اسم المشرف: صبحي عودة محمد العادلي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The theme of the Sanctity of the important topics which address the rights of a person of his property and the inadmissibility of infringement of it, and dispose of it without his permission to harm him , So the Muslim faith put part of the ground track the ground Quickener to be Sanctity her in order not to exceed the one and Use of land without damage for , If the study included How surrounds the Islamic religion to matters of life even Most accurate, such as the subject for Sanctity much of novels listed on the Sunnah , It also addressed a statement limits and provisions of the Sanctity and the difference Jurists in those limits and provisions between Islamic sects. The study consists of an introduction and three chapters preceded the boot, which includes two demands , First Sanctity what he dealt with the definition of the Sanctity and legitimacy , The second matter of ownership Sanctity and revive it and Include idiosyncratic differences between the sects that Sanctity belongs to the owner of Amer Or is it people are entitled to it , The difference is also included Permissible revive Amer and near from him or not.. The first chapter Sanctity of the road on the first two sections of what Sanctity road alone and Include you know the way and concern of Islamic law and its variation in distance Sanctity road , The second topic Sanctity provisions of the road and the responsibility to ensure the damage It includes that the views of scholars in those provisions For example, taking out balcony to the Sanctity and the road construction and the responsibility for this act do you guarantee if it causes damage or not , In the second chapter Sanctity homes in which the first two topics Sanctity him home and deprived him of literary and talked about the definition of the house and sanctity him from having to seek permission before entering and the inadmissibility of espionage and includes provisions in it , The second topic provisions Sanctity house, which dealt with the provisions of grabbing Sanctity home and use , and that includes the doctrinal differences between the sects , But in the third quarter Sanctity farms It came on two sections first what Sanctity farm Sanctity distance Include farm definition and statement of the importance of agriculture and restoration disused land and stipulations for the revival of the farm and also idiosyncratic differences in the distance of Sanctity farm , The provisions of the second Sanctity farm included a talk about the rule of grabbing the farm and Use it and encroachment on the farm Sanctity , ending the message reached the conclusion to the most important results, as well as a list of sources that were used during studying. And then reached to several results of this study, the most important of maintaining the rights of others, and not the Permissible overtaking them, and in conclusion, I hope that this modest study may benefit the community and the Islamic library, and God conciliation and Praise be to Allah
الملخص:
المصادر:

الفقه الاجتماعي : الشقاق الزوجي انموذجا == The Social Jurisprudence The Marital Dispute As An Example

اسم المؤلف: حسام عبد حمادي الياسري
اسم المشرف: بلاسم عزيز شبيب الزاملي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The attempt to read social discord Fiqh doubles a model make us stand in front of several of them Mstkhchin axes Results : 1. Blogging idiosyncratic since the beginning it was limited to individual Fiqh due to sectarian isolation by governments towards school Ahl al - Bayt is meant Balferdi here is linked to the acts charged as an individual not society and the state, because the mentioned provisions concerned with the relationship of the individual with his God such as prayer, fasting, and the relationship of the individual counterpart other as in transactions such as selling and leasing and others.2. The Islamic jurisprudence is a system of Muslim life is supposed to address all aspects and will leave no part of the fractions, but put touches them, whether worship services like the relationship of the individual with his God or Amaamlatyh as an organization of the individual's relationship with the other, or a social as an organization relationship of the individual to society or economic as an organization relationship of the individual, society and state wealth the money or political organization in the process relationship of the individual to the State or an international Islamic state as an organization other relationship with the contemporary developments.3. The sources of social Fiqh no different from the sources of individual Fiqh namely the Quran and Sunnah and the consensus and the mind, but there is another necessity draws them note the time and place through which a new legal judgment depending on the change - induced subject thereto new addresses to designate the direction of Fiqh movement and lift - off tools from the circle of people's needs away from matters of doctrine hypothesis NOTE social understanding of the text, which begins when the ends of the understanding of the meaning of linguistic and contextual is the understanding of the text in the light of the fulcrum in which individuals participate as a result of general and unified taste experience, as well as custom which is one of the most important tools that help the jurist in the diagnosis of topics so we see a lot of martial themes in Faqih matters referred to the custom in their understanding.4. The emergence of novel issues with openness actually should get out of the stagnation region starting with life to keep up in the movement and its evolution, considering that the goal of the law is to regulate people's lives and make provisions dealing with reality appeared provisions contrary to the legacy of idiosyncratic Kalaankar and resources of Zakat, acquisition, ownership and other with reference to the tools cognitive and reading religious text in a closer.5. Most of the cases of disobedience due to many reasons, some of which have weak religious Allowaaz some of which are due to inherited social and tribal ones are healthy, cultural and others.6. The State Security and the community of family security. If the family cracked and disintegrated persistent or divorce, which is one of the results of discord conflict, there will be disastrous effects on children and families, but on society as a whole as well as the economic and productive side.7. The disobedience is overtaking on the right of others, whether the husband or the wife and the husband's rights is the right obedience of empowerment and cohabitation has been shown through the presentation of views and discussed the empowerment Homty the pair of them wanted the non - inhibitor legitimate and embarrassment, and the cohabitation is linked to the former was unlike individual outlook argument against women go out to work or for others, but it is an effective element of society and is entitled to engage in most areas of life.8. The reform of the disobedient wife should take into account the sequence mentioned in the verse recalcitrance wife of preaching ways and then abandonment and then beating that does not bleed and leaves no trace.9. The rights of the wife is the financial rights Kalmhr spending and human cohabitation called social rights and the right approach, which turned out otherwise individual perception view that extent approach four months, the increased became forsook and affirmed by the evidence and the statements of the scholars that the right approach to women as the right man in terms of the verse : ? and they like to Palmarov.10. If Ncz man leaves women's rights by taking into account any ideals that have prevented him from his right and intercourse, the benefit did not raise its mind the legitimate ruler has to divorce her husband without permission.11. The discord is disliked parties and resolves in three ways through an educational and moral does not work, the social road, which ruled from his family and from her family, the ruling does not work, road authoritarian and judicial
الملخص:
المصادر:

التفسير العقلي عند الامامية ونماذج من تطبيقاته == Mental Interpretation Of The Front And Models Of Its Applications

اسم المؤلف: ولاء عبد الكريم عبد الكاظم عبد ياسر
اسم المشرف: حسين كاظم عزيز خوير
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The Koran Constitution heavenly God Almighty revealed to the Prophet Muhammad (p), Arab spokesman to save people from ignorance and confusion Zillah, but out of the darkness into the light, and truth and falsehood loss.However, Aikl them understand some of the verses of the Holy Book Although they were speaking classical Arabic, they saw them interpret each other, so Vaanegwa to those who raise them this question? And lack of understanding have endured the Prophet (s) responsible for interpreting and clarifying the purposes of the Quranic verses, As is the interpreter of the first of the Koran and then ordered him to the Almighty, Vonzah them what was difficult for them to understand, and it turns out to them to be, and this approach marched Imams (AS) and their friends after him (r) Muslims and scholars from later in the interpretation of the Holy Quran, and began to show a variety of approaches of interpretation, which is divided into transport mental curriculum, curriculum and each own image,They agreed that it is permissible for transport curriculum. It follow any kind of curriculum Nukaly Vtvsarh this is acceptable, but they differed in mental curriculum and here broken up into two parts, the department supports the work may be the mental approach of both types discretionary and Borhani and refuses to work interpretation opinion. The other division, it refuses flatly to work as a mental approach have Kaltvsar opinion, which came forbidding him in novels, and this was the reason for forbidding the difference quotient. But the severity of the researcher attached to the Holy Quran that sparked interest in research in any knowledge of the sciences and the noble grace of God, this simple search service provided to the religion and the benefit to the community. One of the reasons were behind the choice of this title is to raise the winning label formats on the launch of this approach Sometimes called the interpretation Rai and at other times of mental interpretation judgmental and sometimes a third called mental interpretation Burhan.As well as to indicate the extent of the legality of this approach, citing the reason and then highlighting the mental interpretation tools applications that are used during application and through the verses of the Koran, and end the mission and that Trjawa researcher clarified is that the front had adopted this approach very much in the books of Interpretation of the scientific level of decent and acceptable among the scholars and they did not behave in the way that leads them to the suspicions unacceptable and fancies probably does not sing because of something right. It can be summarized as stated in the chapters and sections of this letter as follows : - What is meant by the mind in this research divine talent that distinguish them from all other human creatures who can do the ability to differentiate while is good and ugly, useful and harmful.Shall mind an important place in the Koran and clear the importance that some verses in which the need for the use of reason came to get to many facts, including the knowledge of the principle of existence, and others of the verses came rebuke and disparagement those wire through mimicry without consideration, examination and this is clear evidence that he cannot dispensing mind in interpreting the Koran as the only way to know God, so discouraged verses for disabled duties and functions. - The relationship between God and His servants based on mental clarity in doctrine and law, because of the functions of the mind prove Kaltouhad tenets of the religion, justice and prophecy and the Imamate and recycled in addition to other functions.Shall novels contained all the Imams (AS) shows where they (p) followed the way mental approach to the interpretation of some verses, especially verses beliefs. - To consider the history of doctrine front since the start of the Islamic Dawa unclear to this day they used method of reasoning in answering many of the questions in all scientific fields, particularly the Islamic sciences. - The mental approach in the interpretation of the curriculum and accepted the award, citing the reason and there is no way to deny its authority because the verdict reached by the mind is like an apostle, a mystical argument as demonstrated previously. - Called on the mental interpretation of three labels as follows : A - interpretation of the opinion and is intended to interpret the Koran according fancies and personal opinions as the interpreter to download his opinion on the Koran and this interpretation came forbidding him in the novels of a blameworthy interpreted the Koran as it held the seat of the fire.B - mental discretionary interpretation and is intended to be the interpreter to interpret the Koran to take advantage of the clues for transport, mental, and this approach is the most common interpretation.C - mental interpretation Burhani means interpretation of the Koran mental evidence and clues peremptory protected from the scourge of chicanery and illusion away from the suspicions and goals that lead to the deviation from the desired goal.Shall most of the books of interpretation at the front doctrine pursued a method of mental discretionary interpretation and scientific level Burhani decent and acceptable during the process of interpretation of the Koran.Shall issue improvement and Altaqbih made it clear that the mind the ability to realize some good deeds and ugliness of others and the wisdom of this agree the ruling and mental Palmlazemh.Shall explanatory applications in the mental approach both divisional theoretical and practical specializes in verses with threads of knowledge, and ideological, ethical, social, and either money can be mind - interpreted verses that relate to matters of metaphysics it is particularly the knowledge of God as the spirit and life isthmi and so on.
الملخص:
المصادر:

الاسس المنهجية في دراسة احاديث الاحكام : كتاب الحبل المتين انموذجا == Foundations Methodology In The Study Of Conversations Sentences Book Solid Cord A Model

اسم المؤلف: منى ياس خضيـر
اسم المشرف: حسين سامي عبد الصاحب شير علي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Praise be to God first and foremost and outwardly and inwardly and bless our Prophet Muhammad, The God of the good and virtuous, we ask God Almighty in the finale to make the move an act of will and to accept that our kindness and generosity he Jawad Karim, and I would like to place on record the conclusion of the art.1.it was a little number of conversations (novels) contained in each door, and he does not mention the bond in full, depending on the original sources of the four books, etc. It is worth pointing index, Valachtsar was the Ultimate version Scientific of his time. 2.that the foundations on which the statement adopted in the values of the novel says Hadith Qudsi, sender, it is true, is weak, acceptable, considerable, ie, he made Faqih contriver calendar summary description of the ideal modern Alroayati each used it in his book. 3.he was criticize the grounds and says the work Mates speech weak bond and left the interview considerable Sindh shows modern and weakens the grounds and discussed the work of Palmshahur Jaber weakness of the bond, and work with talk - Hassan subject to the rule of tolerance in evidence Sunan, and that he was likely, evidence says that this talk is not fit to oppose such the modern right, which means that he gave us a description of what calendar can be punished for it every conversation and the road is considerable.4.Sheikh Baha'i took care of the opposition messengers Palmsanid Proof of this acceptance messengers Ibn Abi Amir, which declined to be considered by many scholars to weakness mainly messengers in the sentence. 5.and which distinguishes the approach of Sheikh Baha'i acceptance Balamadmrat absolute evidence that before the novel son Mhazeear the inference which is not who degree Zaraarah bin eyes and Muhammad ibn Muslim and others who have not only narrate from infallible peace be upon him, a view that is preponderant among many scientists who have chosen to detail 6.that he was keen to Alaltzm division quadruple to talk in terms of (true, al - Hassan, a binder, weak), and he described some of the novels as novels - decision - making, one of the three types of the year : anecdotal and actual and normative, which is rare in the newborn Islamic heritage in particular. 7.that many of the terms of jurisprudence in conversations sentences clearer and aim to raise confusion or subscribe or ambiguity from each other, and between the linguistic meaning, and use the compensation verbal in a statement the word, and it is causing or analyzes some of the texts, it was his book or his approach educational pedagogy useful for all classes. 8.it often originates opinion doctrinal inferred from an newly provisions with some old friends often reinforces this view other novels of the same character. 9.he used the fundamentalist terminology Between that benefit operative Metn otherwise, and the word that there is a special significance on the whole, absolute and carry on unrestrained, Alastsahab, fundamentalism and other buildings used by the book.
الملخص:
المصادر:

الاحاديث المتعلقة بالهجرة النبوية في الكتب التسعة : دراسة تحليلية

اسم المؤلف: عامر شاكر عبد مرزوك الجنابي
اسم المشرف: زياد محمود رشيد العاني
الموضوع العام: العلوم الاسلامية
السنة: 2004
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

فقه الشعائر الحسينية

اسم المؤلف: صلاح نصر حسن الاعرجي
اسم المشرف: رؤوف احمد محمد الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
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فقه المعاملات العقارية في العراق : البيع انموذجا == Jurisprudence Of The Real - Estate Transactions In Iraq Selling As An Example

اسم المؤلف: رؤى محمد صادق محمد جواد الحكيم
اسم المشرف: محمد علي هاشم الاسدي
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Through investigating the issue of real estate transactions in Iraq and revealing the rules of selling, we can list the following results that are reached : 1 - Al - Mighty Allah is aware of every detail and determined a rule for each one to be applicable and easy for people.2 - What is meant by the real estate transaction is the land and all what lies upon of building or plants and is subject to the rules of selling and others.3 - The jurists divided the lands according to several considerations but the most comprehensive one is according to its ownership.4 - The public property is for all Muslims and has no deed unlike the individual property.5 - The public property is different from the partnership property and the endowment property. 6 - The public property is a property of the whole nation and the guardian should run it in a way that serves the public benefit.7 - The Imam ownership is the position of the Imamate and not a personal property of the Imam and it allows a personal right for the one who runs it.8 - Through the research it has been revealed that the deed of the land cannot be owned and remains under the control of the Imam. 9 - The matter of running provides priority to take action except for the ownership. 10 - The ways of construction can be taken from the lexicons, history books and narrations. 11 - When suspecting whether the land can be constructed or not, it’s better not to.12 - Most of the lands in Iraq are conquered.13 - it is not allowed to sell the lands of Iraq that are conquered which proved with evidence, it allowed to sell the right utilization and not the deed of the land. 14 - It is not allowed to sell Al - Anfal lands, but the Imam has the right to sell the right to run the land for whom who desires. 15 - It is proved that the land is owned by Allah, his prophet (p.b.u.h.) and the Imam after him, they allowed running the land until the return of the missing Imam.16 - The final result reached is that we can apply the rules of land on the lands of Iraq.
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الخيارات في الفقه الاسلامي : دراسة في الادلة والتطبيقات == Alternatives In Islamic Jurisprudence A Study In Evidence And Applications

اسم المؤلف: عمار محمد حسين محمد علي
اسم المشرف: صاحب محمد حسين راضي نصار
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The following are a number of the cognitive results reached through the research : 1 - Since the subject of alternatives is obligatory contracts, the research has tackled the contract in its both types, the general and the specific which is the connection of two wills and their conformation to device a legal obligation.2 - The alternative in its linguistic sense is the choice, preference, rejection and authorization between two matters or more. Terminologically, it is the legally created right by the legislator or one of the contracting parties or both, by which the contractor has the right to repeal the contract or sign it.3 - There are several utterances related to the alternative like repealing the contract either by one of the contractors or both or for legal reasons the contract would be repealed.4 - Some of the alternatives are fixed whether it was chosen or not in some cases rather than the others, the same for their evidence.5 - If there is a flaw that has never been mentioned before, the contractor has the right to repeal the contract. This is proved by evidence from the Quran and the prophetic tradition.6 - The condition of flaw can be true for the seller to and follows the same rules which cannot be valid unless several conditions are met.7 - In case the deceit in the contract was proven, the contractor has the right to demand refund in case it was impossible to return the commodity, otherwise he has the right either to return the commodity or demand refund to decrease the damage.8 - If the product is sold for much more than its value, the buyer has the right to return the product. This is proved by evidence from the Quran and the prophetic tradition.9 - The jurist did not agree on this right, some applied it to all types of transactions and other to the cases when the price is much higher than the value of the product, and this is valid when all the demanded conditions are met.10 - The jurists agreed on the right of testing the product and in case something was wrong with the product, the contractor has the right to repeal the contract, this also supported by several evidence and demands several conditions that should be met.11 - I mentioned all the alternatives devised by the jurists without mentioning the evidence of each one. The first alternative mentioned is the right to repeal the contract in case the both parties are still in the same venue of signing the contract.12 - Some of the jurists has agreed to the previous right supporting their opinion with several evidence and in analogy with the opinion of the prophets companions who supported this right, while others rejected it saying that the contract would be obligatory right after it is signed by the approval of both parties. 13 - This option is valid in all types of transactions and not in other domains as it lacks evidence for that like the contracts which implies the probability of repealing in its nature. This right is conditioned by several terms.14 - The alternative of conditioning is proved by different ways that one of the contractors can set a condition to have the right to repeal the contract within a certain duration and is permitted for both the seller or the buyer or a third person. Several evidence has been mentioned to support this right as well as the need by both parties to consult experts to prevent any harm
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الذكر والتذكير في القران الكريم : دراسة موضوعية == Reminding Speech And Remembrance In The Holy Qur`An An Explanative Study

اسم المؤلف: انتظار خضير بوهان القريشي
اسم المشرف: محمد كاظم البكاء
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: This study concludes a number of results that could be summarized as following : - 1 - In addition to the holy Qur`an, there are many authorities that help in understanding the speech of reminding : - the holy Sunnah, intellectual and consensus.2 - Language has an important role in understanding reminding speech in the holy Qur`an as it help in understanding the whole text.3 - Reminding speech in the holy Qur`an represents an integral moral system. 4 - The duty of reminding is to organize Man`s life according to the conditions and limits that Shari'a had put, the prophets have to observe the applications.5 - The Qur`anic text speeches have dominating presence controlled by intellectual and logic.6 - The Qur`anic reminding speech has a distinguish way in addressing the different minds with the different levels.7 - Reminding speech has a clear effect due to the different way of addressing the receivers.8 - Reminding in the holy Qur`an pays a great deal of attention to the Creator greatness as well as the creatures.9 - The holy Sunnah has a great effect on clarifying reminding methods in the Qur`anic text; it supports the holy Book with its qualifications that make it integrated with the Qur`anic text. 10 - The interpretive opinions represent common elements among the Islamic sects as there is no obvious disagreement among them.11 - The reminding verses show that remembering His Almighty God makes Man use to thank the others for their kindness, removing his sins, paving the way towards forgiveness and be in save from the inattentiveness consequences. 12 - The method of the holy Qur`an in exhibiting reminding speech calls for working according to the holy Qur`an and Sunnah
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فقه الفنون عند الامامية == Art Jurisprudence For The Imamate

اسم المؤلف: سناء لطيف عبد الرزاق الخرسان
اسم المشرف: عباس علي محمد رضا كاشف الغطاء | حيدر عبد الامير رشيد الخزعلي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The researcher concludes a set of important results that could be summarized as following : - 1 - The primitive principle of things, dealing with arts is one of them, is permission, allowance and concessionary for the majority of jurists, except Al - Sayed Al - Sader who believed on practice continuous cause. 2 - The Usuli Imamates agreed that the legal principle is allowance, permission and exemption, which contradicts the Akhbaris3 - Islam revives the feeling of beauty, supporting the fine art, yet it should be according to legal conditions that the heavenly laws put.4 - The jurists have different opinions upon representation, drawing or portraying, ending with four opinions; they agreed upon the forbidding of the embodied drawing of the creatures of soul; perfect of semi - perfect.5 - From the jurists` opinion upon the drawing forbidding cause it is understood that it has two resources, no matter that the drawing is embodied or not : - the first is because they are put to resemble the Great Creature, which the suitable meaning for the hadiths of breathing the life in it, and the second is because they are put to magnify certain figures in a way that resulted gradually to worship them rather than His Almighty God.6 - According to what is mentioned above, it is allowed to put embodied pictures or statues for the things with soul for reasonable or scientific reason as ends justify means; like teaching, learning, entertainment or maintaining the nation history and civilization. 7 - The primitive principle of ornamentation or decoration and Arabic calligraphy is permission and allowance as there is no legal evidence to forbid them.8 - Been forbidden, the embodiment is substituted, by the Muslim artist, with the plane drawing, depending on ornamentation or decoration, by modifying the natural figures in an abstract way that keep it far from illegality.9 - For photographs, the primitive principle is allowance as there is no legal evidence to forbid it, unless its subject was forbidden such as to magnify certain figures especially if they were bad people.10 - photography is not forbidden as it considered of the age necessities; to achieve the formal documents such as the I.D card and the pass port and so on, in addition to be a teaching aid and a means to maintain the legal rights like the pictures of the unanimous dead people that are shown to be recognize by their relatives.11 - The effective cause of forbidding singing, is the amusement or pastime which is whatever makes Man beyond his natural statue poetry prose or music.12 - Some of the musical tools, like tambourine and drum, could be used in the weddings, it is recommended to use them in wars.13 - The common tools or instruments, that are use for the forbidden ( haram) and non forbidden ( halal), and not restricted for the first case, such as the radio or T.V, evidence of the holy Qur`an and hadith should be considered regarding fun and laugh. are allowed to be sold and bought14 - Acting, in theater or television is, in the first instance, not forbidden, yet it should not be accompanied by forbidden things, that could not be restricted or defined, such as man and woman association or social intercourse, and music as well as the subject or the theme which should not contradict the pure doctrine and the Islamic instructors or praising or magnifying oppression and injustice, otherwise it is not forbidden. 15 - There is additional conditions for theater acting in particular, where the
الملخص:
المصادر:

مشيخة الكتب الاربعة عند الامامية : دراسة نقدية == Sheiks Of The Four Books For Imamates : A Critical Study

اسم المؤلف: محمد مرتضى محمد علي المظفر
اسم المشرف: محمود حميد مجبل
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: ان تاليف كتب المشيخة مهمة جدا في تصحيح اسانيد الكتب الروائية - وخاصة الكتب الاربعة ؛ لان المشيخة من المناهج الرجالية المتبعة في تصحيح الاسانيد فهي مثل فهارس الكتب والمصنفات الى اقوال الرجاليين - الا ان الفهارس اعم من المشيخة.كما ان شهرة الكتب والا | The study concludes a number of results that could be summarized as following : - 1 - Throughout studying criticism, in general, the literary and the prophetic hadith in particular, it became clear that narrating, then criticizing, the holy narration had an important effect on the Arabic criticism literature development.2 - Composing the Sheiks books is a very important step in ratification the narrative books chain, especially the four books, because Sheiks books is of the followed hagiographic methods in ratification chain such as the books bibliographic, classifications and hagiographic, yet the bibliography is more general than Sheiks books.3 - The fame of the books, principles and classifications is, for the earlier scholars is sufficient that the chain could be neglected, yet the chain that the classifier referred to could be mentioned, especially that some of the late scholars. After Al - Toosy, had depended on the chain and the methods.4 - Al - Sheik Al - Sodooqh is the first who put the book of Sheiks books to be attached to his Al - Faqhiyh as a new method that support his book authentication and a way to the books and classification. There is no former attempt in this field save what was ascribed to Sheik Hasen bin Mahboob Al - Terrad ( Kottob Al - Mishiyakha) which is of the missing books, and that of Ja`fer bin Basheer Al - Bajelly which also missed.5 - Al - Sheik Al - Sodooqh has mentioned most of his methods to the authors of the principles in Sheiks books some of them is known in the famous bibliographies of his period which most of them are lost after the fourth century of Hegira. 6 - The Sheiks of Al - Estbsar is a repetition of the Sheiks books of Tahdheeb Al - Ahkam, but Al - Sheik Al - Toosy had combined in his two books between the method of Al - Sheik Al - Kulainy in his Al - Kafy by mentioning the chain in full and the method of Al - Sheik Al - Sodooqh in his Al - Faqhiyh by refereeing to the Sheiks books or the bibliography to supplement the chain of his two books narrations.7 - Most of the methods of Al - Sheik Al - Sodooqh II in his Al - Faqhiyh are that of the sector Sheiks in Al - Tahdhibeen as well as referring to the masters of Al - Kulainy who are mentioned in Al - Tahdhibeen.8 - Al - Kulainy had has mentioned most of his methods to the authors of the principles in the chains of his Al - Kafy, they are agreed, sometimes, or disagreed, in another times, so that would facilitate recognizing considerable methods to be adopted, and the weak or unanimous to be studied. There are some principles and books that Al - Kulainy had adopted in his Al - Kafy yet he did not refer to their method or referring to it as discontinued or continued
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المصادر:

اراء الحداثيين في التجديد الفقهي وموقف الامامية منه == The Modernizer Opinions Upon The Jurisprudential Renewal And The Imamate Attitudes

اسم المؤلف: حميدة صبار كاظم الاعرجي
اسم المشرف: محمد عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Most of the attention of the religious modernizers, who still believe on the religion importance in Man's life, is paid towards attempting to put the theory of (historical) as a rule so as to find an approach to legalize the contemporary problems religiously. Throughout the research, we found that there are four opinions upon the (historical) of the religious knowledge (the holy Qur'an and Sunnah) : The first opinion : - the origin of the religious knowledge is the historical, unless the evidence proves the opposite, this is the opinion of the modernizers; secularists and religious, Muslim and non Muslim, Sunnite and Shiite, with the difference of their extremity in this opinion. Some deny completely that the Islamic knowledge is a Divine knowledge, some believe that they are Divine knowledge but they are put for certain era so their validity is expired with the end of that era and the human mind is responsible for taking the good of its judgments, some believe that they are mixed of Divine knowledge and human knowledge, and some believe that they are Divine knowledge on the theoretical levels, become human knowledge on the application level, change according to the historical variables. The seconds opinion : It is the opposite of the first opinion, rejecting the historical of the Islamic knowledge completely, the founders of this opinion, who are mostly jurists; they believe that the origin of the legal judgments is the fixedness, unless the evidence proves the opposite.The third opinion : - believe that the origin of the legal judgments is the fixedness, and the subjects are discussed; the jurist must define the subject then give it the judgment, the worshipping subject could not be historical, while the social subject could be historical.The forth opinion : believe that the origin of the legal judgments is neither historical nor non historical; the researcher and the evidence should prove either that the historical conditions affect the judgment subject or not. If there is no evidence, so the origion would be neither this nor that. The research concludes a set of results that could be summarized as following : 1 - The modernizing thought is not a new creation or a new idea in the world of thought; it is a repetition of the human thought in all ages. Some of the questions that are aroused today are the same as that had been aroused in the age of the prophet Mohammed (P.U.H) when the disbelievers of Quraish accused him as a (poet), as the poet has a wide imagination that enable him to create idea that goes beyond the imagination of the ordinary people, so they had said he had created or fabricated the holy Qur'an as it had been mentioned in the holy Qur'an which refuted them and challenged them to present something like the holy Qur'an. These questions are also like the previous theorizations and defamations where some had fabricated narrations and the other had interpreted them that the prophet could not manage the worldly problems by himself so he had counseled his fellows and get use of the others' experiences. So we can say that the human thought repeated itself with the difference of terms and manner. 2 - Thought could not be countered save by thought so the modernizers' hypotheses must be faced by a counter thought that would not result in increasing the extremity of certain party. Some of the modernizers are looking seriously for the truth, believing that religion must have a role in the people daily life. The holy Qur'an and the prophetic tradition, as well as the biography of the infallibles, are immortal example of facing the odd or unusual ideas with kindness. Hence each one, of the modernizers or others, who demand looking for truth should follow these three resources to reveal truth. Yet there are some modernizers who had nothing to do with religion, they deal with it to get it out of its real significance and content. 3 - Believing that the prophet is a human does not affect his infallibility, this aspect could not be a subject of judgment though some jurist consider it in the field of recommended and unrecompensed as the time of his sleeping, the kind of his food and so on; these are so personal things that could not be followed unless he had recommended to do or not to do it. 4 - History, as a concept, is not rear for the jurists' theorizations, though it had not been invested within the rules of deduction. So it is possible to put this theory in the curricula of the Hawza study if the Usuli scholars define the limits of this theory within the frame of the religious legislation and root it as a base or a principle within the rules of the science of principles. This needs a courage like that of Ibn Idrees who had discussed the opinions of Sheikh Al - Toosy, that of Al - Khoo'y who had discussed the jurist opinion in consensus and famous or that of Al - Khoomayny who had entered the effect of time and place on changing subject.
الملخص:
المصادر:

الشرط المتاخر عند اصوليي الامامية وتطبيقاته الفقهية == Delayed Condition For The Imami Usulies And Its Jurisprudential Applications

اسم المؤلف: ابراهيم اغا علي الموسوي
اسم المشرف: رشيد عبد الحميد عبد الرضا الحميري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Praise be to Allah who support me to accomplish this study that concludes the following results : - 1 - Condition, in linguistics has many significances, yet the research prefers ( obligation and commitment) in selling and other issues.2 - The Usuli condition definitions for the Hanafis, famous and Imamis are varied, yet the research prefers the famous one ( what its nonexistence involves ( not to do) ant its existence does not involve so).3 - The real condition is to connect two real things as in the situation of creation connecting with consideration, as creation is connected to Creator.4 - By conscience, it had been proved that there is a deep relation between the science of principles(Usules) and many other sciences such as theology, jurisprudence, linguistic, logic and philosophy where the last one has a great effect as many of its concepts come within the science of principles(Usules).5 - For the problem of the delayed condition considering the legislation world, Al - Akhawand Al - Khurasany believed that the purpose here is the legislation world rather than its external existence. The martyr Al - sader had followed him.6 - For the problem of the delayed condition considering the legally created world, it is based on the real issues where the purpose of the verses of judgments is the universal titles according to their evidences that are estimated to be in the predicated order. 7 - The martyr Al - sader had denied the legislation world, and the result of the two last points is that the problem of the delayed condition supported by considering the legally created world where it is for Al - Khoo'y by the considering of the legislation world and for Al - Sader it does not need searching as he denied the real world.8 - It had been proved that the delayed condition helps in correct some of the Usuli rules such as the restricted and unrestricted, suspended obligation and unconditional obligation. 9 - It had been proved that the delayed condition, as an Usuli rule is applied on many of the jurisprudential sections such as transactions, selling, marriage, wil and other
الملخص:
المصادر:

اثر الروايات المبهمة في تفسير النص القراني عند مفسري الامامية

اسم المؤلف: حسين خضير خليف الطائي
اسم المشرف: حكمت عبيد حسين الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The vague account is the account in which the narrator is obscured in such a way that it is mentioned by ambiguous words which have been mentioned by the scholars. For the Imamate Shiite, the words are : "according to some of his fellows", "according to a man", or "according to whom he called". These accounts are mentioned by Al al - Bayt as the Shiite believe. The Imamate Shiite had benefited from these accounts in in the process of interpreting the Holy Quran. There had been an important role for them in interpreting the vague accounts. They had helped very much to interpret the Quran Verse concerning the nature of Allah : his existence and his qualities, and the beliefs concerning prophecy in both of its specific and general features, in the qualities of the prophets (peace upon them) especially the quality of being infallible, and the quality of the Imamate after the prophet's death (peace upon them). These accounts proved that the prophet (peace upon him), according to a divine order by Allah, had nominated an Imam for the Islamic nation, and he was the Grand Believer Imam Ali bin Abi Talib (peace upon him). Moreover, these accounts had been very useful in the discussing the issues of the doomsday. These are of two types : accounts concerning the evidence of the existence of doomsday and accounts of the testimony of the senses in that day. They had been so useful for the Imamate exegeses since they had added great evidences in interpreting the text of the holy Quran. The Shiite Imamate interpreters had shown that the correct understanding of the Islamic doctrine must be based on the Quranic text and on mind as well. Therefore, the Imam had depended on the holy Quran when discussing these vague accounts. As a result, there had been a great influence for these accounts in the verses of sentences such as Qutb addin Ibn al - Rawndi (Died in 538 H), alMiqdad Al - Suwri (Died 826 H), and alFaied alKashani (Died 1091 H). In fact, these accounts had helped the Imamate interpreters very much in the process of understanding and interpreting the Quranic texts concerning worshipping such as prayers, fasting, pilgrimage, charity, promotion of virtue and prevention of vice and some other aspects of Islamic decree in the field of treatments such as divorce, testimony, heritage, the wills. Also they had been useful in some punishment limits such as theft, defamation, and blood money. The vague accounts taken from the Imams of the Ahl al - Bayt (peace upon them) had an important effect in interpreting the verses of education and morality; therefore, the Islamic moralists had benefitted very much from them to form the Islamic formula of ethics in Islam in the fields of fear of Allah, cut kinship, spending on the dependents, beautification in clothing, anger management, recommendation of praying, cleanliness, disparaging wastefulness, intimidation of orphan's wealth, urging to do good deeds and so on. It is noticed that some of the Islamic interpreters had mainly used the vague accounts in the process of interpreting the Holy Quran whereas some other interpreters had rather secondarily used them. Some of them had inferred from them that his interpretations are correct. There were no one who used these vague accounts who tried to refute them
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القصص القراني في روايات الامام الصادق : دراسة موضوعية == Quranic Stories In Novels Imam Sadiq (Peace Be Upon Him) : Objective Study

اسم المؤلف: زياد هادي صالح الخاقاني
اسم المشرف: عامر عمران الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: it reveals this search for the heritage of Imam Sadiq (peace be upon him) , including irrigated by the novels of development goals for humans in various religious levels , moral , or social , or political , economic , military and others sre designed to exaltation on man what hit him examples of true and authentice listed the Koran in a manner impressive display whatever the effect of the same man. reveals that the Holy Q uran miraculous all science and its parts and one side of a situation including disablement verses stories , Quran worrd of God is difficult to know the truth , according to understanding of the human there is no need to be defined teacher to those facts and science disablement borne verses. and discloser facts Quranic are the prophets Muhammad (peace be upon him and his family) evidence was quoted as saying (peace be upon him and his family) : (( O people Iam one who does what in you the two races that thomapsktm them will not tdilo Aatarta Book Allah and my family , they will not live apart until irda causal pelvis)) among Aatarth prophets is Imam Sadiq (peace be upon him).And addresses many of the problems and suspicions that hit the book in the Quranice stories refuted by the interpretations that are not compatible with the sanctity of the Koran. Also it removed the nonsense that is contrary to the infallibility of the prophets. Among some of the stories of the previous nations of the famous stories in the era of Islam which denied the realities section of Muslims
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القيم الحضارية في تفسير الامثل لـناصر مكارم الشيرازي == Cultural Values In Interpretation Of Al - Amthal For Naser Makarim Al - Shirazi

اسم المؤلف: سراء عبد الحسين تقي الموسوي
اسم المشرف: فاضل عبد العباس محسن النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: That each civilization identity and each essence stems from the identity values Semites are originality and tradition title was her grand mother s evident in the optimal explanation for naser Makarem Shirazithese values make the fabric of the Islamic character and make them integratedable to interact live with the community and the availability of the individual and reassuring security and prosperity and is characterized by being based on to lerance. Compassion and convergence between the communities and the importance of the subject is reflected in the fact memorize the great cultural values that the human family and the community enjoys , values are a source of the intellectual. Cognitive , moral and social reconstruction of the individual.Come the research plan to pave the title ( the definitions of the entrance to the components of the title ) and three chapters. the first chapter entitled ( cultural values in the construction of the individual to interpret the optiomization ) the second chapter was titled ( cultural values in the community building in the interpretation of optimization). The third chapter entitled ( properties special civilized values in the interpretation of optimization )
الملخص:
المصادر:

المعالم الحركية عند السيد محمد حسين فضل الله (رحمه الله) في ضوء تفسيره (من وحي القران) == The Dynamic Features Of Mr Muhammad Hussein Fadlullah (May God Have Mercy On Him) In Light Of His Interpretation Of The Revelation Of The Qur'an

اسم المؤلف: انور اكرم فاضل حسوني
اسم المشرف: رحيم كريم علي الشريفي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The research methodology motor when Mr. Mohammed Hussein Fadlallah was that the Quranic text on the representation of reality, make the Koran is moving in the arena, to cope with the new man in the present and future expected For this topic of great importance to it, because it Astervd verses of the Quran and Istntgaha on the ground and to prove that the Koran basis of everything in life In the field of Theology The importance of kinetic approach is definitely the correct doctrines of man, and to prove that God (Almighty) and one is not the God of God, the liberation of the human dogmas Altazev and slavery to the correct worship , In the field of Quranic sciences emerged importance and took the space, it Fadlallah gave broad role on the theory and application level, since the scope of knowledge and conceptual unity to come out consistent and informative subject As for the moral and social values it has shown questioning Mr. Fadlallah to these values, and its importance in the lifeThese values have represented the individual's relationship with himself, and with the community, and with the family, but in the social aspect popped values that emphasize the unity and cooperation, coexistence and non - violence. The research aimed to Miley : 1. Prove that the Koran neighborhood is not dead and that being the course of the sun and the moon and the night and day 2. Emphasize that the Quran is the book of life; it's speech of Allah (the Almighty) spread over time, since God created until the Day of Resurrection, it is an extension over time, and with humans. 3. BI theory of motion in the Quranic discourse, the fact that this theory gives many dimensions of the Qur'anic discourse, and thus emphasize that the Koran acres of language and their meanings 4. Address the reality under the verses of the Koran issues and identify 5. Get the new direction of the aspects of interpretation of the Koran
الملخص:
المصادر:

مفهوم الرحلة في القران الكريم : دراسة موضوعية == The Concept Of The Journey In The Holy Quran Objective - Study )

اسم المؤلف: هبة جواد كاظم السويدي
اسم المشرف: فاضل عبد العباس محسن النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The journey concept with effect stems from human needs it, journey around since that God created man, and the continued need to now, Asr before Islam was a need for a trip focused on the human universe needs when escape from the dangers that surrounds him, and remained needed in the age of the apostles and prophets (peace be upon them), where he had taken refuge in flight in communicating the divine call to the people, and also to escape those who wanted their murder or other, and continued need for the journey at every stage of human stages, and in every age, and every goal, man needs the trip to achieve its goals and objectives diverse, man has come out Rahla to receive the flag, or come out to worship, or to go in the tourism theme parks, and so on. Hence multiple purposes and types of the trip, according to human need, and depending on the evolution of the ages, and every stage of human stages of development is a journey , when he goes out to the life a child have started a new journey, as well as when a person dies have begun calculation trip, and so, with an estimated journey time and place, they are important elements in the journey, not a journey without time, no trip without place, so do not trip without Mrthalin people, and the journey in the Holy Quran is a broad concept with important implications in some monotheistic aspects associated to take one God is, God Almighty, moreover clear impact on some of the devotional aspects such as prayer that fail to travel, and fasting which becomes breakfast in travel and other as well as have an impact on certain transactions such as trade and so on, is no secret obvious impact of the trip on human morality and behavior, and during his travels or before his travels, is no secret that for the trip and transport multiple, depending on the evolution of the ages, according to the estimated distance, depending on the situation that needed by the human, and this The trip sophisticated and sustained concept with the continuation of life, and the continuing requirements
الملخص:
المصادر:

الثروة وتوزيعها في القران الكريم : دراسة موضوعية == Fortune And Its Allocation In The Kuran Atlcareen ( Objective Study)

اسم المؤلف: عمار ماجد حمزة
اسم المشرف: عامر عمران الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بابل
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: The Koran Sea inexhaustible, tender and does not denounce, took all the science all, addressing them on the various economic, social and doctrinal and political fields... etc It came the explanation from among those science explaining and explaining of the Koran, highlighting some sort him not a subjective interpretation, which means the interpretation themes Koran, and wealth among those subjects who dealt with various kinds and Ohklha multiple human scientific Kaltheroh, and natural resources of all kinds of metal Kaltheroh, water and wealth, and wealth marine, plant and wealth, and livestock, as well as financial zakat and five legacy and the revival of disused land resources... etc. The research service of the Koran and Islamic Economics, since the basic pleura relied upon by the reality of the world economic pleura, which is still Mkht conflict States in these economic pleura namely wealth, nor Sama Iraq, as it enjoys a wealth of riches promised economic resource for all countries in the world. Therefore we can say that the Qur'an is a wonderful treasure that derive from it all the research that reaches the whole world for bone This Ketab - it is Halal Bojmah - problems of the world which is not done wrong in the hands of his successor
الملخص:
المصادر:

مصطلحات علوم القران وتاريخه بين الثابت والمتغير : دراسة تحليلية == Terminology Quran Sciences And His History Between Fixed And Variable An Analytical Study

اسم المؤلف: زهراء طالب عبد حمادي
اسم المشرف: حكمت عبيد حسين الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: This study of important studies in the field of Quranic studies, so they supply the Islamic library as well as researchers in more new and evolving issues in science subjects Koran, it is possible that builds upon the reader the culture of the system knowledge of Quranic sciences field And it can summarize the contents of this study, a set of points are as follows : 1 - That this study are important in facin contemporary Islamic thought from the solicitor Problems concerning the terms Quranic sciences. 2 - This study shows citizen Stability and change in the Koran science terms, by highlighting Ahlulbait methodology (peace be upon them) who represent the hard infallible, and comparing this methodology others. 3 - This study revealed the existence of The difference between the religion of the words of the infallible and do and report , and between religious knowledge that in most of human knowledge is subject to citizen Diligence. 4 - Dispersed study between the Qur'an and science terms history of the Quran, and tried to put all the term of the cognitive system within the terms of its cognitive his field. 5 - This study highlights the inter statement is not easy modernists of views on the system of Quranic terms, and then discussed in the light of the Holy Qur'an and Sunnah cleared. 6 - This study showed that there are a number of science terms the Qur'an as : Qur'anic miracles, stories Quranic and controversial Koran, and the likes of the Koran, and sections of the Koran, are not within the system of cognitive science Quranic terms; because they Quranic themes need to interpret the statement. 7 - Of the most important outcome of the fixed and variable study is the rejection of tradition with regard to the concepts of terms Koran Sciences. 8 - It's a new study in the field of Quranic Studies; and because they provide useful information for researchers around the system Quranic terms of a variety of ways, including : semantics, and the concept, since the era of the Companions until the present era.
الملخص:
المصادر:

الفتاوى الكبرى - الفتاوى الفقهية للشيخ احمد بن حجر الهيتمي (ت 974هـ) (من بداية باب القسمة الى نهاية باب امهات الاولاد) : دراسة وتحقيق == Major Advisory Opinions By Shaykh Ahmad Ibn Hajar Al - Haytami (Died In 974 Ah)(From The Beginning of The Chapter of Adjudication To The End of The Chapter of Ummahat Al - Awlad) An Investigatory Study And Commentary

اسم المؤلف: ئاواز عثمان سعيد
اسم المشرف: احمد عباس العيساوي
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: الفقه
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ومما لاشك فيه ان الشريعة الاسلامية شريعة الهية سنها الله تعالى للبشرية صالحة لكل زمان ومكان، فعلى المسلم معرفة امور دينه منها ولا يقبل منه الجهل باحكامها، حيث قرر العلماء القاعدة الفقهية ( لا يعذر الجهل بالاحكام الشرعية في دار الاسلام )، فعلى المسلم ا | This thesis is an investigatory analysis and commentary on "Major Advisory Opinions in Jurisprudence" - from the beginning of the chapter of Adjudication to the end of the chapter of Ummahat Al - Awlad, which is written by the scholar Shihab - iddin Abi Al - Abbas Ahmad bin Muhammed bin Hajar Al - Haitami. This thesis is intended to be presented for obtaining the Doctorate Degree in Islamic Sciences - Department of Law (Shari'a) in the field of Jurisprudence.There is no doubt that Islamic shari'a is a divine law enacted by God Almighty for humanity and is valid for all times and places. Muslims are bound to have knowledge of the matters of their religion and that to be ignorant of which is unacceptable. Scholars have established the juristic rule that "ignorance of the provisions of shari'a does not absolve man within the house of Islam". A Muslim should learn those provisions of Islamic Shari'a that relate to his life and personal affairs, such as worships and dealings, according to the nature of his status and occupation. Understanding Shari'a is strictly related to the Science of Jurisdiction which is one of the basic sciences of Shari'a and most widely known and associated with the lives of people. For this reason our ancestors exerted steady and tireless efforts to acquire this science and delve into its secrets. The Imams among scholars and jurists - beginning from the companions and subordinates and through all Islamic ages and in various countries until the present time - undertook to work out, write down, compile and classify Shari'a provisions and judge and give advisory opinions about them and apply them. They bequeathed a rich juristic wealth with which to boast to the world and thank God for it and pray they be nicely rewarded for them. This wealth is now divided among proponents of the major juristic doctrines adopted by the Islamic world. The importance of the foregoing facts has prompted me to occupy myself with writing this thesis.Plan of research and studyIn this paper I employed the following method of investigatory analysis : I divided the discussion into an Introduction and two parts.The Introduction sets out the nature of the subject, its importance and the reasons for my choice of it. I also referred to the difficulties that I had encountered in the course of writing it. The Introduction also contains the plan of research.Part one, is the body of the study and is divided into three chapters : Chapter one deals with the era in which the author flourished. This chapter comprises three sections : Section one review the political situation; Section two considers the social conditions; and Section three deals with the scientific and cultural status of the author.Chapter two deals with curriculum vitae of the author and is divided into three sections : Section one is devoted to the author's career. It comprises ten points : (1) his name, genealogy and surname, (2) his birth and upbringing, (3) his study and travels, (4) his doctrine, (5) his creed, (6) his Sufism, (7) his positions, (8) his contemporary scholars, (9) Praises he received from scholars and (10) his poetry.Section two deals with his matters and pupils as well as his death. It comprises three points : (1) his masters, (2) his pupils and (3) his death.Section three is devoted to his works which are many in number and mostly widely known.In Chapter three I attempted a definition of the book and my method in the study. It comprises two sections : In Section one I mentioned the authenticity of the book, its ascription to the author and the time of its authorship.In section two I stated my method and my work in the research and gave a description of the hand written copies used.The second part of the thesis deals with an investigatory analysis of the book.I then supplemented the investigated text with the three questions for purposes of comparison as required for the investigation, with the exception of the first part of the manuscript to compensate for what I have missed in my comprehensive study of the life of the author. I appended the text with the necessary indexes and a list of the sources and references.
الملخص:
المصادر:

غسيل الاموال : دراسة فقهية مقارنة

اسم المؤلف: نوري شرهان كاطع
اسم المشرف: حاتم عبد الله شويش
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر:

العادات الاجتماعية في العراق بعد الاحتلال الامريكي في ضوء الفكر الاسلامي == Social Customs In Iraq After The US Occupation In The Light of Islamic Thought

اسم المؤلف: ميسون سعيد فليح
اسم المشرف: شاكر عبد مرزوك
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The social habits may be considered a kind cling of repeating behavior which could established in common circumstances for society members been socially exist. Islam is used the mean habit are from educational means ; therefore all goodness is transferred into a self habit without efforts , or mimicry ; the manner got the educational capability of the Islamic superior raising kids. Many habits would be refinements , or even changed according both the available possibilities and the recent circumstances. In 9th , April , 2003 and Baghdad fallen under the American occupation got basically a heavily influences relating to Iraqi's lives throughout the community huge openly towards the world countries ; therefore is the only reason why the people were witnessed new phenomenal events to earn some possessiveness according the some peoples , or negativeness according the others. We moved away from the Islamic curricula of raising our children's is only reason why we are going with unacceptable social , Islamic phenomenal and making it sores the lead generations. So that the generation now adopting such mimicry upon the foreign countries ; due to the modern social media (internet) ; the final results are these influences encouraging of taking new habits which opposing the Islamic religion. Lastly ; we must taking new correct direction of raising our children new , correct Islamic breed by planting in them the seeds of the Islamic value principles.
الملخص:
المصادر:

المنهج الدعوي مع الملوك في القران الكريم == Mission Procedure With Kings In Quran Generous

اسم المؤلف: مصعب محمد امين علي الجاف
اسم المشرف: مشعان سعود عبد العيساوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الدعوة والخطابة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Grateful and thankful for "Greatest Allah" and best pray on" Prophet Mohammed pray and peace on him" and for his family and followers and who selected his right procedure.It is duty of Muslims in general, and scientists in particular who study the "Holy Quran" deeply and the greatest miracles from all sides, even if in the stories that offered in this procedure, therefore it is named "The Best stories" as of the wisdoms and advising and memorizing.Stories and travelling, from the greatest is the biography of prophets and stories of messengers and senders in "Holy Quran" as their lovely and nice biography is considered as practical and accurate procedure and light on the way to use by scientists and reformers and wises.In this thesis I stated the requested of propagandist in his propaganda path through the stories of kings in "Holy Quran" with detail by acting to state that the propagandist desired and wanted to advance and develop, he must deep study and progress in his procedure in his statement for call.Therefore I tried to study kings stories in "Holy Quran" as call study and tried to take the conclusion from the "Verses of Holy Quran" and concepts related with the mission of call in "Holy Quran
الملخص:
المصادر:

طرق دلالات الالفاظ على المعاني عند الحنفية وعلاقتها بالامثال القرانية الصريحة : دراسة اصولية

اسم المؤلف: مريم فارس اسماعيل
اسم المشرف: عبد الكريم عبد الغني
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The most important findings and observations that we have reached include the following : - 1. The research and exploration in the likes of the Koran and a wide range effort cannot help nor Aovan one and the terms and divine guidance and lessons and Governance and preach a lot that are not counted.2. The origin of ideals alum is not the contrary , every representation is a metaphor and not every analogy representation ; because what God did not call it the ideal name is not right to call for example Qur'an but it was a matter of metaphor.3. Proverbs Quran two types : standard and multiplied , and the standard they are where the ideals contained in the sense similarities and called the record ; because the two issues , one of them is measured on the other and take the verdict Kalkies in which the branch is measured on the origin of the bug Jamah walokhry multiplied it by the ideals mentioned in conjunction with the words, beatings , the parables multiplied may also be a record if it goes where the sense of similarities but recipe beating overcome the recipe is called the likes of measurement multiplied by the likes of record or multiplied.4. ways semantics apply to Quran proverbs in varying proportions and most meaningful words and then the signal 5. Many of the provisions derived from the parables in light of Quran ways semantics are ideological provision.6. The need for a purely practical fundamentalist literature and this is very important in the application by the detectives fundamentalism on the Koran.And Praise be to Allah and the best prayer and delivery to the Prophet Muhammad (peace be upon him) and his family and his companions valued there are many such parables contain provisions as to the lack of other studies at the heart of this issue has encouraged me to move forward towards his studies to go out with something new.Find the issue : - That the main issue around which research is twofold ole : extrapolation and collecting proverbs explicit from the Koran , and to differentiate between what is , for example, and does not fall under the name of Proverbs Qur'an , and the second part is the application of methods of semantics agreed terms between the public and tap the widest possible those proverbs Quran great , and most of all is to see the applicability of these signs of Quran sayings and any type of which applies more.The research plan : - The research in the first introductory chapter , and two Ttabiqian depending on.The number of types of explicit Quran proverbs which are of two types : standard and multiplied.The first chapter primer, contains a definition of vocabulary Title and its importance ,The second chapter , contains the applicability of the methods of semantics on Proverbs Quran explicit standard ,The third chapter , contains the applicability of the methods of semantics on Proverbs Quran explicit multiplied.
الملخص:
المصادر:

علم الكلام واصول الاستدلال على العقيدة : دراسة مقارنة == Kalam Science (Islamic Theology) And Origins of Inference On Doctrine

اسم المؤلف: محمد محسن راضي
اسم المشرف: اسماعيل ابراهيم علي البدري
الموضوع العام: العلوم الاسلامية
السنة: 2013
الموضوع الدقيق: علم الكلام
الدرجة: دكتوراه
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
المستخلص: This Thesis is titled as : (Kalam science (Islamic theology) and Origins of Inference on Doctrine) is part of requirements for holding Ph. H in origins of religion, specialization : (Kalam science) presented by the research : (Mohammed Mohsin Radhi) to the board of Faculty of Islamic Sciences - Baghdad University of which he taught two themes : the first one is : (Kalam science) and the second one is : (Origins of Inference on Doctrine). The first theme the researcher in which he taught Kalam science consisting of : its orientation, definition and scientists' attitudes towards it. He concludes the following findings : 1 - Kalam science : is original science its roots are back to the dogmatic issues in which the argument is based on the holy Quran and Sunna so it is not correct to make the internal and external effects on it as reason to deny its originality. 2 - Kalam science has passed in different roles and was affected by several parameters which led it into its orientation and development which can be sum up in three points : the first one is : the legislative text (the Holy Quran and Sunna) and the second one is : the first problems : (Emama/ Leadership and commitment of sins, hope, algebra, overcoming, selection and characteristics) and the third one is : Islam meeting with other religions and civilizations. 3 - Kalam science is the science considering in proving the Islamic doctrines with its certain inferences and driving the suspicion from it. 4 - The researcher concludes in terms of studying the scientists; attitudes towards Kalam science and their arguments that there are two types of theology : good and bad. The separation between them is the extent of approximation and farness from them. 5 - The need to Kalam science still existing and needs to urgent efforts to be developed in the terms of the contemporary latest events and suspicion and the upgraded inferences with observation to be constricted with the origins of legislation and not to be deviated from them. The Second Theme : in which the researcher studied (Origins of Inference on the Doctrine) in which he concludes the following findings : 1 - Methodology of inference on the doctrines at the Islamic factions of Sunna, Mutazella, Zaidiya, Emami, Abadhiya, he finds that the core of the origin of inference on the doctrine is based on : the intellectual inference and audio inference and also he finds that their word is about to be in accord that the audio origin inference on doctrines are : the Holy Quran, prophetic tradition and consensus. 2 - The legislative proofs of holy Quran, prophetic tradition and mentality suggest that there should be certainty of doctrines and their absoluteness, and it is not correct to be in thinking to its contradiction to have share permission or as it can be correct or wrong. Also, the proof to be based on the doctrine should be absolute certainty with audio ard of its argument and its inference and if iis audible, it is from its proof approach as well and it is not correct to be proof of doctrine in certainty having entry to uncertainty. 3 - The Islamic factions agree that that frequently reported news benefits that certainty science and the individually reported news is that all sciences say that does not benefit but thinking but it may benefit the certainty if is connected with evidenced proofs. 4 - The Islamic factions agreed on the evidence of holy Quran and it is origin of audio - inference. 5 - The correctness of inference in any text in Holy Quran on any certain doctrine question must have absolute proof. 6 - The Islamic factions agreed on the prophetic tradition proof and it is origin of audio inference with respect of entirety but Imami faction made it comprehensive based on the twelve Imams teachings. 7 - As the prophetic traditions were not of absolute proof, the prophetic tradition proof is doctrines based on evidence from perfection due to its frequent reporting or its alternative and the correctness of inference of any text on any certain doctrine issue must have absolute proof. 8 - Consensus is not of belief proof just what is in certainty of it as it is in fact the closest supposedly that should be collectively agreed on and to be related with as it is being proof that should be based on so they have no independent proof but it is based on the proof of holy Quran and prophetic tradition. 9 - What is the most prior to say in the sense of mind as term that it has two meanings : real or extinctive and the other is subsidiary or acquired. The first one is extinctive merit to realize it or believe it , while the second one is aimed of the effects occurring in this extinct and the first thing to be expressed on for the intellectual process to be said on is : relating the sense with the reality or its alteration of information explaining with this fact. 10 - The Islamic factions agreed on the intellectual inference proof in doctrines with respect of entirety as it is referred by inspiration with proof of mind and hearing. 11 - The term of extinction has three uses : the first one has general meaning as it is just the human being merits and characteristics found in them. The second one is in particular, the extinct of religion and the third one is ensued from the legislative texts which came adopt the extinction and the scientists were different of it ollah and recognizing His Divinity and the third one is : readiness and preparation for knowing the creator and acceptance of Islam and these explanations all require the particular meaning of extinction (excess in religion. 12 - Saying in the extinction proof in the matters of belief as baseless illogical invitation but on the conveying and logic proof came precluding to be based on as it is being apt to the external impact. 13 - There is some close link between the mental and audio inference represented by the correctness of audio reliance on the intellectual inference. 14 - There is no relation of contradiction between the intellectual and audio proof but on the Mutazila opinion and its companionship by saying of the intellectual term should be and arrangement of award and punishment before hearing coming but it imagine the contradiction between the audio and resembling proof. As with intellectual proof, it is by following hearing and originality. 15 - The method of proving doctrines must follow two matters : the first one is guiding by inspiration to the way of issue evidence and the second one is occurrence of the issue, if it is under realization that the intellectual process can be made completely, to be subject to is permitted by mind or nothing els.
الملخص:
المصادر:

مشتمل الاحكام في الفتاوي الحنفية للشيخ فخر الدين يحيى بن عبد الله الرومي ت : 864 هـ من كتاب النكاح الى كتاب الاستحقاق : دراسة وتحقيقا == Moshtamal Alahkaam Alsakeer Fe Alfatawa Alhanafiya

اسم المؤلف: محمد علي صالح مضعن ال كريم
اسم المشرف: مهند محمد صبيح
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah and peace and blessings on Sydney Muhammad and companions and him began after this message tagged entitled comprised of provisions for ad hos judges, referees and the optional reason for this subject because of its great importance in the lives of judges and referees.After putting trust in God Almighty divided my work into two chapters : Chapter One : A Study of life of the author, and includes three demands, and the rate, and title. The second requirement : elders. The third demand : his books, and his death. The second topic : the era in which he lived the author, and includes four demands : the first requirement : the political situirement : the social situation. The third requirement : the scientific case. The fourth requirement : brief summary of the Hanafi school, and judges and referees. Chapter tow : A Study of the book, and includes two sections : first topic : the book '' comprised of judgments'' and the three demands : the first requirement : the manuscript name, and document attributed to the author. The second requirement : Author approach this book. The third demand : sources this book.The second topic : the curriculum investigation, the written description of copies, and models of copies of the manuscript, in which three demands : first demand : a systematic investigation. The written description of copies. The third demand : models of copies of the manuscript. Section ll : Detective : lt starts from the book : the marriage, and the door of the dowry, and boo; a divorce, and the book dislocation, and the door of the kit, and a door in the evidence of descent, and the door of alimony, and book manumission, and the door of the mastermind, and the door of the office, a book of faith, and the door of the ruler, and the book theft and biographers, and the separation in the words of disbelief, and book a foundling, and the separation in the snapshot, and book the runaway, and the separation of the missing, and the book LK, book sales, and the separation of the conditions of sale corrupt, and the separation of the sale meet, and the separation of the defects, and the first section, which ended is from my share, l am the rest of the manuscript has become of my colleagues share in the study, The Section ll of A'mer Abdulaziz , and the third section : to Abbas Jassim Abboud.The difficulties that l faced are enormous; however, the professorial Dr. Mohannad Mohammed Sabih efforts; supervisor of my facilitated me the difficulties that l faced, and systematic in the investigation was the following capture : 1 - bad that l got two copies of the manuscript, i have against them, and choose version clear dated close to the life of the author, and donated to the Ottoman Sultan Mehmet the conqueror, faramzat by the symbol (a), and the second version made reference to the complete lack of which.2 - l explained wordy and exotic words and terms contained in the book that you need to release, based on the books that specializes in this text Alhon. 3 - mazat appropriate movements of lift and drag the monument and the other for the sanctification of the text.4 - Scientists translated media abridged translation mentioned by the author in his book.5 - He proved what l saw right in the Metn, and it was l think it was proven by a line in the margin relying on books and sources.6 - l knew the books mentioned by the author in his book : 7 - correct feminization signs such as (Engta - interrupted) and many like it corrected by.8 - according to the context of the speech, Clarify the text, it mentioned for the shortcut and they are many, including : (Abu) and is god's mercy, (uh) and is intended to end, and (Z) and is intended to the surface, and such many symbols mentioned complete in the curriculum.9 - The symbols used in the investigation are : a - [ ] brackets to be added to the original copies of the other with reference to it in the margin.B - Al hilalaan brackets () to confine Al lenbhah hadithsC - Al mozahran brackets which appeared in the text,confine verses Al karimh.D - put pictures of copies of the manuscript, cover image, first and last, and each copy Alsqahh Nunn and Alaolh and last page of my work. And prophet Muhammad and his family and his friends and companions Last Dawan that praise be to Allah.
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المصادر:

المتفق والمختلف في احكام الزواج والطلاق بـين المذاهـب الاسلامية : دراسة فقهية مقارنة

اسم المؤلف: محمد خليل ابراهيم
اسم المشرف: هيفاء محمد عبد الزبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفقه المقارن
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God, who does not encounter arrows fantasies made wonders in the course does not drain due for early Bda?aha only goddess A key and continues to grace the Taif worlds are coming in succession choice and oppress them.After : God has the bone genealogy is and make her a bit forbidden because of incest and adults in order to deter and Taqbiha Zgra make storming obscene crime and ordered scar thing to get married.First, identify the subject of research, and the reasons for his choice : Title Search (agreed and different in terms of marriage and divorce in Islamic jurisprudence).Of the importance of marriage in one's life, as it is linked to human constantly, so it is most needed and needs to be pursued to be collected and science Pfqha, and here was ordered street wise ? : ((Tnakhawwa, multiply, I Abhay Welcome Nations Day of Resurrection)) and here I saw it necessary to looking a comparative study between seven doctrines followed, saying the probable.Second, in a systematic search : Followed in this research approach analytical and comparative likely, so I did mention the issue of Mazanha when Imami then Qrntha statements rest of the six jurists, Hanafi, Maliki, Shafi'i, and Hanbali, and Zaidi, and the virtual, then most likely the doctrine according to what I see lotion change time and concept of people.Third, my way of Search : (A) you collect the issues mentioned by scholars in the door of the marriage, divorce, then you've tracked in all schools mentioned in the article of this research, and settled for the owners of the seven schools (), and Abizaid some who said this to say of the companions and followers, the strengthening of certain words and the like, they are closer a source of inspiration and I know him who came after them, and their tracks preserved in books and Almsanid effects and different scholars wrote interpretation and explanations talk.(B) made sure to edit the sayings of scholars of approved books, which is a reference in the liberation of their beliefs when latecomers, and did not convey the books of a certain doctrine doctrine of others or vice versa, a request for accuracy in the proportion of words and edit doctrines.(C) These issues are arranged on the doors of Fiqh in the order of jurists, where it was put under the doors every book that mentioned the practical issues.(W) when studying these issues recall issue title and then I remember the words of one of the imams Imami then I mention the rest of the consensus, at the end of each issue most likely according to what I see true, it probably said a dissenting opinion to the consensus governed by change of time, or suggested a doctrine contrary to the consensus, and that what appeared Lee is right, indicating the reasons for kicks, and bearing in mind the words that combine evidence or be approval for the purposes of the law of the assigned work, has worked hard championing what appeared to me that the right thing all the evidence indicates it from a book or a year or impact or reasonable, and supported by the rules or doctrinal fundamentalism and cited the words of scientists when investigators found.(C) of the said evidence of the requirement or health, for example, if brought to the significance of such evidence, I draw him and warn him in light of his words, what was the direction or statement or explain or add or discussion did not mention her reference it from me.Fourth, the research plan : Studies required to swear on the subject of research and pave the three chapters, in the introductory chapter I studied the fact that the dispute between the Islamic sects in the interpretation of texts, and in turn divided on four topics : The first topic : In the doctrines of the difference in the legal provisions and the reasons for his wisdom, and the second topic : work on controversial issues, and the third section in suspicions about the reasons for the dispute, and finally the fourth topic : the origins of the dispute between the sects.In the first chapter the provisions relating to marriage introductions addressed, contains three sections : First topic : the sermon, and the second topic : the civil and efficiency in the marriage, and the third topic : the taboo of women.In the second chapter dealt with the agreed and contentious issues in the marriage, and the two issues, bid'ah - First topic : issues agreed between the front and other doctrinesThe second topic : contentious issues between the front and other doctrinesThe third and final chapter Fajssth agreed to talk about the contentious issues in the divorce, and also divided on two themes : First topic : issues agreed between the front and other doctrinesThe second topic : contentious issues between the front and other doctrinesThen the conclusion has been reported in which the main search results.Then the sources and references adopted in my research that.
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الفكر الاسلامي المعاصر بين التجديد والتنوير == Contemporary Islamic Thought Between Renewal And Enlightenment

اسم المؤلف: ماجد حميد كصاب السعيدي
اسم المشرف: رؤوف احمد محمد الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, the Lord of all the worlds to God and generosity... and peace and blessings on the beloved and the Prophet Mohammed Abu al - Qasim al - Bashir prognostic mercy to the worlds and his family of divine and his family in Miami.Islamic thought, particularly at the present time is full of Balarhasat dictated by political, social and religious circumstances, it is between the ebb and, beset by Islamic movements, each of which wants to be is Almtsid has the upper hand, this tugging left conflicts, at the level of authorship, and at the level of behavior and this is based for another, even sometimes led to serious consequences not packed man and his message in the land and its value for human and existential entity.The progress of knowledge and scientific ally live people that are moving toward the collection of happiness, though most of the people moving in the light of the reserves of the doctrine and the history and legacy, but that belief if derided human being reviewed by or amended or revealed falsity or falsity which stuck out, either people who are captive words and consequent effects that mess and kill Ansanha, it can not be described with life.The secretions of Western ideologies and found her in the cultural arena Islamic intellectual heeded, I tried cloning these ideologies to Islamic thought, even the owner of some of the arbitrariness of intellectual for their application, but it was stillborn, to the side so I found many voices arguing for reform and renewal and adjust the viewing path, and refer to the Islamic assets and sources Altherh, which finds its goal the researcher.This cloned currents accompanied visions large cramps moved away Islamic thought from the track to fall into the abyss of denial of some Muslim or reject, or find the arguments for excluding them as the first mainstream, either in the second power Vanksm his companions between imitator does not see is his faith belief nor changed his opinion shall take hold of adherent blind, he was my predecessor direction pure outcome deny any thought of another, not even fight it in the strongest types of hostility and abuse, and between those who want renewal in the light of the foundations of knowledge of Islamic and open to the prospects of scientific and cognitive progress of other peoples is forgotten or Tanas privacy self - Islamic identity of Islamic thought.Islamic intellectual arena today is rich in diversity and intellectual antithesis, and all has its roots, trying to install them and then stick to them, and are Kulailah votes by center - term Quranic moderate voices quiet.Contemporary As is well known derive meaning from cohabitation which are attributed to the generation or almost two generations, and in this period of Islamic intellectual studies regurgitate the old intellectual heritage, or the nineteenth century efforts and the beginning of the twentieth century centuries and always mention in this period, Jamal al - Afghani and Muhammad Abduh..., and after this period emerged intellectual efforts went some far - right, some of the far left, and the third tried to reconcile this and that, and this reason is why the researcher to choose this subject, referring to two prominent currents in Islamic thought, the two current renovation and stream enlightenment, and each one each has its mechanisms and supporting infrastructure. Researcher his research on the introduction and preface, four chapters department, occur in the boot for a definition of thought and Islamic thought, and its relationship to other sciences, then the first chapter «renewal in Islamic thought» and came in two sections, the first «innovation and its importance» overlooking where the definition of innovation and its importance in the structure Islamic thought, while the second section, «obstacles renewal» I pointed it to the need for meaningful criticism, and stay away from the sanctification of human efforts that accept the right and wrong and calling for respect, to get to the second quarter a «features innovation in contemporary Islamic thought» which came in three sections, First «humanism in religion» saluting the researcher when the humanitarian attribute in the Islamic religion through the benefit of its provisions honest (no compulsion in religion), and humanity is based religion, and dealing with the different other, either section is «subjective interpretation Hatherh in the renewal of Islamic thought» adding it to that color of interpretation that promise researcher innovative feature of Islamic thought, focusing on the efforts of Mr. Mohammed Baqir al - Sadr in the door, while the third section is «rationality in Islamic thought» I pointed it to the necessity of retracing some of its roots in the Holy Quran and Sunnah, then Chapter III come and detoxified «enlightenment in Islamic thought» Marja on continued renamed in Western thought and this in the first section, then a statement the Islamic vision of the Enlightenment and the extent of acceptance or rejection, and the difference between him and renewal, and this in the second section, and then the fourth quarter comes «principles of the Enlightenment in Islamic thought »In three sections, the first« Hermenyutiqa and read religious text »where the researcher out of this science and the impact of its application to the religious text, then second topic« religious experience and understanding of the religious text »where the researcher discussed the issue of revelation and teppan points of contemporary considering it, and then discuss items This theory of the balance of cash, and seal the third quarter Balambges «historical religious text» discussing the impact of that opinion on the effectiveness of religious life through the text in the opinion of those who say this, then the conclusion, in which some of the results reported.This Menna God for that and helped me to complete the search, you will rightly he may praise and thanks and that I was wrong and ask him for forgiveness and pardon Praise be to Allah and pray, and gave up on our beloved Abu Kassim Muhammad and divine
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ضوابط الانفتاح في الفكر الاسلامي == Posting Openness In Islamic Though

اسم المؤلف: ليلى محمد فهد العكيدي
اسم المشرف: شهرزاد عبد الكريم توفيق النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله الذي انزل كتابه سراجا منيرا، وارسل رسوله داعيا ومبشرا ونذيرا، واحمده حمد الشاكرين، على ما خصني به من نعمه، وقرب لي من اسباب الخير ما هو عني بعيد، واصلي واسلم على رسوله الامين المخصوص بالوحي والتاييد، وعلى اله وصحبه ذوي الراي ال | Study Title : Posting Openness in Islamic Though. - Objective of the Study : Were as follows : 1. Statement of the concept of openness, and clarify whether the term carries the meanings of good or evil.2. Statement legality of openness.3. Determine the legitimacy controls for openness. - Study Approach : The researcher used descriptive approach, historical, deductive. - Class rooms : The Study consisted of an introduction and five chapters as follows : - Submitted : The study included a definition and its importance, and its goals, and its questions, and research methodology, and its limits, and his plan. - Chapter one : What controls openness in Islamic thought, and legitimacy, and his goals, and its components, and its means and fields. - Chapter Two : Openness in the first Islamic era, It was talking about the evidence of the openness of the prophet Mohammed «God bless him and his family» and ser House, and the caliphs. And was followed by evidence of the openness of Umayyad, with a statement of the most important implications of his openness. - Chapter Three : Openness to the Greek newcomer, And was talking on the openness of the Arab world on different cultures, Like Persian and Indian and Greek, and a statement that his successor openness of scientific evolution of speech and philosophy to defend Islam, with the influence of Aristotelian logic to the Muslim world from the spread of bad situations in the community with the emergence of deviant subversive teams abused to Islam. - Chapter Four : Openness in the modern era, And have been talking about the most prominent manifestations of openness in the modern era, And the most important statement of the effects of openness in this era of all round, streptococcus, social, economic, and scientific. - Chapter Five : Posting openness in Islamic though and includes the most important controls that must be met during the opening. - Epilogue : And included the most important results and is : 1. The Islamic Shria in its approach to openness in Islam calls for confidence and pride in the cultural originality of the Muslim Ummah, And not in the sense of shame and young at talking from other cultures.2. Islam does not mind to take advantage of the production of the other civilizations from earthly things permissible, such as industry research, and modern technology
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المنهج النبوي في التعامل مع الشباب : دراسة دعوية

اسم المؤلف: لزكين علي طاهر
اسم المشرف: محمد ابراهيم زنكنة
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
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المصادر:

الصيغة اللفظية واثرها في صحة العقود والايقاعات : دراسة مقارنة == Articulation Formulation And Its Influence In The Correctness of Contract S And Traditions Comparative Study

اسم المؤلف: كاظم حسن جاسم الفتلاوي
اسم المشرف: هيفاء محمد عبد الزبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفقه
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
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فرائد الفوائد لاحمد بن سليمان بن كمال باشا(ت940هـ) : دراسة وتحقيق

اسم المؤلف: عمر اياد ابراهيم حمودي السامرائي
اسم المشرف: احمد حسن الطه
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: There is no doubt that the Islamic jurisprudence of the most important science that have contributed to nation - building and widening turf, and the entry of different nations under its banner, because the jurisprudence of the basis of justice, and the goal of ensuring the rights and conservation, and to achieve freedom endorsed by the Islamic religion, and remove the differences, and the elimination of class differentiation, because it is derived from proceeded not done wrong in the hands of his successor. The Lat this flag when she attended a student at the College of Great Imam, and in each stage of the study Ischgffine this science love and I read new topics where and what of God Almighty Ali admission graduate had never in my mind that I write in science is science of jurisprudence, and this is what Thankfully it was the Lord of the Worlds. When I wanted to choose a theme integral to the Masters study found that of the best Maigdmh one of the nation that reveals the heritage that brought down without blocking forgetfulness was a pillar of its renaissance, and a manifestation of civilization, and the fruit is ripe fruits of thought and culture has instructed me to some specialists, Dr. Yunus Kaddouri Kubaisi Parts of God richly rewarded on the manuscript (Fra?d benefits) to the son of Kamal Pasha God's mercy and what I've read and found the doctrinal issues and fundamentalist Nafisa, and also the issues in the science of the Arabic language as well as other sciences. There have been initially of achievement, but when seen by some sheikhs specialists encouraged me to achieve them; Because the sciences needed by the jurist and the fundamentalist and others in their study, which is not far from the Hadith; but at the heart of this science Vetoklt to God and began to collect copy written five found them, and you achieve them, thank God, the Lord of the Worlds. The nature of the work required to achieve this text swore that the two Zbgahma Introduction showed the cause of optional achieve this manuscript and systematic work. Has allocated the first section (Section school) to study the life of the author and the study of the manuscript and the methodology of the owner, and a statement in a systematic investigation was divided into three chapters : I spoke in the first chapter of his life and its effects, came first topic to talk about his name and lineage, and his fame and title, and his birth and upbringing, and said the reason he left the military action and he returned to continue the application of science. The second topic and ensure its position statement on scientific and scholarly in it, and said his elders and his students, and then show its effects, recalled his death. The second chapter devoted to the words of the book and the methodology of the son of Kamal Pasha. Stood in the first section on the name of the book and attributed to the author, the book then stated materials, and the importance of the Arabic language and the fundamentalist al - Faqih, and showed the importance of the book and its resources. Turning to the second topic to approach the author explained his method of presentation of the material and referring to sections in the book during the book and explained the terms mentioned by the author and the use of the way the question and answer in his commentary.The third chapter was because of corroborating reports, his character, and in a systematic investigation. Stated in the first section of his martyrdom and Koran readings, and then talk martyrdom of Prophet Mohammad, then the words of the Arabs. It showed in the second section of his personality, which was the scientific secretariat and its responses to the scientists, and opinions.And the third section devoted to the statement, manuscripts and systematic description of the investigation by describing the linear versions adopted in the investigation, and reported their location, and then showed the routes starting in the investigation of the original copies of the manuscript and the end of the bows that I used in the investigation.The second part was to realize I will mention in the text and content are being overwhelmed by the book and worked Technical Indexes of Quranic verses and readings and the Hadith and flags.Conclusion and ensured the remembrance of the most important findings. If each search difficulties, have I encountered in my research this phrase of the odds, and most important of all the suffering of a research student in Iraq, which is difficult to navigate in libraries because of the security situation experienced by the national Aziz Farjallah agony. But many Menen God, thank God. Finally, I stand to raise my hand to the maker to reward administrators and professorial Sheikh Dr. Ahmed Hassan al - Taha brand Midze righteous good encouragement to continue the search - minute follow - up taught me much of what you do not know him, thank God.I also thank all of did to a beautiful word, even in the preparation of this research. And Praise be to Allah, the Lord of the Worlds.
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فقه الدولة في الاسلام في ضوء المتغيرات المعاصرة : دراسة في السياسة الاسلامية == State Jurisprudence In Islam In The Light of Contemporary Variables Study Purposes In Islamic Politics

اسم المؤلف: عماد ستار عمر
اسم المشرف: A.d.mhassan Abdelhamid
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: State jurisprudence in Islam, in the shadow of contemporary changes is a research in the political jurisprudence of Islam. Islam as the last heavenly message has a u universal message to whole humanity.It’s not specified to any people, nation, language, time or place, but as it has come down brought a law to humanity and have marked some lines to be the original principles in order to people return to them at any time and place. The difference between Islam and other religions is that the other religions where bounded only by spiritual guidance rarely they have answered the cosmological questions.While the message of Islam behaves with all of the humanity as a human being that’s why there isn’t any question about live that Islam already hasn’t talked about it either directly or indirectly as Imam Shafi’i had said in his amazing book (the message) “There is no any event that happens unless it has been mentioned in the book of God”.It’s part of the nature of the messages that some may stand by their side and some stand against them. Obviously Islam is not an exception as it is from the beginning had been exposed to many threats from its enemies. They have been using too many ways to destroy this message from the beginning until nowadays.Since in every century the enemies of Islam tried to make doubts about the nature of this universal message and one of the topics that often they point to is nationality in Islam. There is no doubt that the western civilization has great impact on the Muslim society and culture.As from the western civilization history religion had played very bad role in the writing that history. The enemies of Islam are now trying to apply the same definition and same understanding for Islam which is obviously is a great mistake and misunderstanding.As in Islam the management of people and society are part of the duties of Muslims even some of the Muslim scholars regard them as a mandatory. As the society cannot be run in the absence of a general laws that has been mentioned in the Qur’an and Hadiths. Even the laws are not fully detailed in every aspect so as to be emendated according to the time and place.Nationality had been apparently seen in the time of the prophet (Peace be upon him) as he made a nation in Madinah (according to today’s standards) that has people and law.It had its own constitution, and after his death the continuation of the nation was done by the companions. It’s unwise to look at the Islam as the same as the other religions since if the principles of the nationality were removed in the Islam many statements will be meaningless.That’s why all of the modern changes are treated according to the law that has been provided in the texts. Justice, equality, and freedom are to be provided, and there will be protection of the nationality, mentality, wealth, and religion of all of the people.If there was these criteria it can be called a nation of the justice and humanity.
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