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المضامين التربوية في سورة الحج واثرها في تقويم المجتمع الاسلامي

اسم المؤلف: مروة محمد عرد عبد الله
اسم المشرف: حيدر تقي فضيل العلاق
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: واسط
الصفحات الاولى:

الحرابة اسبابها ومعالجتها : البحث التكميلي الثاني

اسم المؤلف: زياد طارق حمودي نجم الجبوري
اسم المشرف: عبد الستار حامد الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

ايات الخيانة في القران : دراسة وتحليل

اسم المؤلف: فيصل نجم عبد الله
اسم المشرف: مظفر شاكر محمود
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: التفسير
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

العزلة واحكامها في الفقه : البحث التكميلي الاول

اسم المؤلف: حاتم طه احمد
اسم المشرف: عبد الستار حامد الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: العلوم الاسلامية
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

مقاصد الشريعة في القواعد الكلية ونماذج تطبيقية في احكام الاسرة

اسم المؤلف: اسراء محمد سالم زيدان
اسم المشرف: علي منصور علي
الموضوع العام: العلوم الاسلامية
السنة: 2012
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
الصفحات الاولى:
المستخلص: ان مما يميز الشريعة الاسلامية العظيمة ,ان لها اصولا ثابتة لا تتغير, تحكم بواسطتها عملية الاجتهاد الفقهي, ولها قواعد كلية راسخة تندرج تحتها احكام جزئيات غير متناهية , تتسع لكل نازلة وتستوعب كل مستجد. وهذان عنصران من عناصر الثبات والتجدد في هذه الشريعة وجميع احكامها وانظمتها بلا استثناء.ومقاصد الشريعة وملاحظتها عنصر اخر للثبات والتجدد, فاذا عز الدليل, وتزاحمت الاراء, وتدافعت الاجتهادات, كانت المقاصد هي الملجا والحكم الفيصل؛ اذ انها من اصول التشريع القطعية .وقد لاحظ المسلمون ومنذ فجر الدعوة الارتباط الوثيق بين احكام الشريعة ومقاصدها, والذي طالما نبه عليه رسول الله  ليرسخ في اذهان الصحابة ذلك التلازم.وقد اوردت كتب السيرة ومتون الحديث انباء عن حوادث كثيرة نبه فيها الرسول  على مقاصد الشارع من الاحكام وحكمته, ولم يغب هذا التلازم عن اذهان الخلفاء الراشدين , ابتداء من محاربة الصديق  لمانعي الزكاة, واصراره على جمع القران, مرورا باقضية الفاروق, وتوحيد ذي النورين الناس على مصحف واحد وحرقه لبقيتها, وليس اخرها محاربة علي كرم الله وجهه للخوارج, وغيرها من الحوادث التي ملات بطون الاسفار. وقد كان الافتاء وقتها ميسورا لقلة الحوادث والمستجدات, الا ان اتساع رقعة الدولة الاسلامية, وتزايد اعداد المسلمين من العرب وغيرهم من الامم والشعوب , وسعت من الحوادث والمسائل المستجدة فتوسعت معها دائرة الفقه, وتعددت مذاهبه, وتنوعت مدارسه. ولما تزايدت اعداد طلاب العلم, وكثر اتباع المذاهب, احتاجت كل مدرسة ومذهب الى وضع قواعد لتنتظم في خيطها الاحكام, وترتبط بواسطتها الفروع باصولها, وبسهل بذلك على المتاخرين الالمام بالفقه على اصول شيوخهم واساتذة مذهبهم, فكان فن القواعد الفقهية, وقد تنبه الباحثون المتاخرون الى وجود قواعد كلية تندرج تحتها قواعد فرعية كثيرة العدد, وكلها لها حضور في جميع ابواب الفقه بلا استثناء, فاشبعوها دراسة وتاصيلا وجمعا وتقسيما وترتيبا وتصنيفا, اما مقاصد الشريعة, فالموضوع القديم الجديد, الذي لايزال غضا, وان طال الزمن منذ ان تناوله الامام الشاطبي في الموافقات والاعتصام, ومن قبله الامام عز الدين بن عبد السلام في القواعد الكبرى والصغرى, ثم كتب فيه من المحدثين الشيخ الطاهر بن عاشور, ويوسف العالم, ونور الدين الخادمي, واحمد الريسوني وغيرهم. وهذه الرسالة محاولة لقراءة المقاصد بصورة جديدة, تعتمد على اعمالها في القواعد الفقهية, واستخدام القواعد المتفرعة عن كل قاعدة كلية لضبط الفتوى.فقصد الشارع , الذي اشار اليه الامام الشاطبي عنوان كبير تندرج تحته قواعد فقهية تضبط عمل المكلف, بحيث يبقى التلازم بين مقاصد الشريعة العليا وحكمها وبين احكام الجزئيات وثيقا.ومثل ذلك يقال عن قصد المكلف, وهو ما يحتاج المفتي والقاضي الى ملاحظته قبل اعطاء الفتوى واصدار الحكم. | The most important factor that distinguishes the great Islamic law, is that it has fixed assets that do not change, which controls the jurisprudence provisions, and has a well - established comprehensive rules under which every provision ,no matter how small, fall under .these provisions can accommodate all coming down and absorb all the newbie with infinite details. These two elements are the elements of stability and renewal in this Sharia and all its provisions and regulations without exception.Another element of stability and renewal in Sharia is its purposes and observation of them, so if the proof can't be found, and a and lots of opinions interpretations emerged, then the purposes of Sharia that becomes the judgment that will have the final word and the shelter to return to, as it is one of the definitive and permanent origins of Sharia and its legislation.It has been observed since the dawn of Islam the close association between the provisions and purposes of the Sharia , to which prophet Mohammad always remind of and concentrated on to entrench in the minds of the Sahabah (companions)that correlation.In Lots of incidents that are reported in the prophet Mohammad biographies (Sera) and his speech textbooks (Hadith), Prophet Mohammed alerted to the purposes of highest legislator (Allah almighty) and his wisdom in those legislations. This correlation has not gone unnoticed from the minds of the Caliphs, which demonstrated in many incidents starting from the fight of Abo Baker Al - Sedeek against those who withheld Zakat, and his insistence on the compilation of the Qur'an, through the legislations (Akdhiah) of Al - Farouk, and the uniting of the Koran in a single copy and burning the rest by Othman, and not the last the fight against the offenders (Kharijites), and other incidents that filled the textbooks. The advisory (Fatwa) at that time was accessible due to the scantiness of incidents and situations which require it, But the expansion of the Islamic State, and the growing numbers of Muslims from Arab and other nations and populations, resulted in the emergence of new and vast amount of accidents and emerging issues, which in turn led to expansion in Islamic jurisprudence (Fikeh), increase in number of Islamic doctrines (Mathaheb) and variation of schools. As an increasing number of science students, and many follow the doctrines, required each school and the doctrine to establish its own rules for the organization of its way in provisions, linked through which branches to their origins, and so it will facilitate for the followers to have knowledge of jurisprudence on the assets and origins of elders and masters and teachers of doctrine, so the art of jurisprudence was born. Later researchers became aware of the presence of the comprehensive provisions, fall under which an infinite number of sub rules, all of which have a presence in all sections of the doctrine, without exception, so they preserved no power in the study and collection, arrangement and division and classification of these rules.While the purposes of the provisions, the old - new issue, is still standing of, even though long time had passed since Imam Shatby dealt with in his (Al - Mwafakat Wali'tesam), and before him the Imam Izz al - Din ibn Abdul Salam (Al - Kwai'ed Al - Sughra Walkubra), then wrote it from modern researchers Sheikh Tahar Ben Ashour, and Yusif Al - Alim, and Noureddine Alkhadami, Ahmed Al - Raissoni and others.This research is an attempt for a new reading and understanding of the purposes of Sharia, which depends on its effect on provisions and jurisprudence, and the use of branching provisions for each comprehensive provision to set the base of Fatwa.So the purpose of Highest legislator (Allah almighty), which Imam Shatby referred to, is a big heading under which many subheadings of provisions fall ,which in turn regulate the life of the person , in order to keep the correlation between the ultimate purposes of Sharia and the minor provisions linked.The same can be applied to the individual, which requires the judge to the Mufti and observed before giving opinion and judgment.

مبدا العدالة في الفقه الامامي == Principle of justice in Islamic jurisprudence

اسم المؤلف: نرجس صالح صاحب الموسوي
اسم المشرف: محمد حسين عبود الطائي
الموضوع العام: العلوم الاسلامية
السنة: 2019
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The researcher arrived _ after this scientific trip _ to a number of results that the search results are as follows : 1_ the study of justice and understanding it is important necessary and essential it is related to many verdicts _ and it is a condition of their validity _ that have something to do with our daily lives such as (prayer _ zakat_ hajj _ divorcement …ECT) 2_ the concept of justice and its emergence turned out to be as ancient as man's history and the mission of the prophets (peace be upon them) and that is because of the urgent need of the mankind for it3_ the concept of justice in Islam is not concise and limited to a particular topic but it deals with a variety of doctrinal, ideological and political topics4 _. We found that the concept of Justice from jurisprudential perspective is the adherence to piety i.e. avoiding the Grievous sins and not to insist on venial sins 5_ The holy Quran and Prophetic Tradition have attached great impotence - by word and deed to the concept of justice. The concept of Justice represented in person by the prophet Muhammad Al - Mustafa (s) and his holy progeny (put) as well as by Grand scholars and marajas throughout the long history of Hawza6_ The grand scholars held different views regarding the division of the sins. According to the early scholars, they are one partition, i.e. all the sins are Grievous sins whereas the latter scholars divided the sins into two divisions Grievous sins and not to insist on venial sins 7_The grand scholars held different views venial sins undermines the person's justice it does whereas the others said it does not8_ As we see justice has different facets such as the piety common knowledge that triggers suspicion, and justice in absolute sense.etc.9_ Justice is one of the important conditions that must be met in a number of acts of worship such as prayer. As Justice is one of the conditions that a person who leads the prayer should have. It is also present in fasting since it achieves kind of social justiceas the poor receive som of fasting financial resources. Justice is presents in zakat as well since the entitled persons to receive zakat must be just 10_Justice is an essential condition in commercial and civil acts or dealings under Islamic law as is the case in will (wasiyya). Justice was required as a prerequisite for the witness to a will as well as for witness to a debt it is an essential condition that guardian of the children who still cannot use their money. It is also an important condition in doing Justice between wives 11 _justice is an essential condition in prescribed penalties and in some positions for justice is a prerequisite for witnesses to take their testimony it is also an important prerequisite for mujtahid and judge

وقائع من نظام الحسبة في الاسلام : دراسة مقارنة

اسم المؤلف: ياسين رشيد عمر الزيباري
اسم المشرف: ساهرة الدوري
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

منهج الاصفهاني في شرح مطالع الانظار

اسم المشرف: محمد رمضان عبد الله الشواني
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
الصفحات الاولى:

ترجيحات الامام ابن العربي المالكي الفقهية في العبادات من خلال كتابه عارضة الاحوذي بشرح صحيح الترمذي : دراسة مقارنة

اسم المؤلف: صباح نوري حمد عمر الجبوري
اسم المشرف: عدنان علي كرموش الفراجي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

بيع الجزاف في الفقه الاسلامي

اسم المؤلف: محمد ابراهيم عبد المجيد الشاهر
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

احكام سنن الوضوء من كتاب (العزيز في شرح الوجيز) للامام ابي القاسم عبد الكريم بن محمد الرافعي المتوفى (623هـ) على متن الوجيز للامام الغزالي المتوفى (505هـ) : دراسة وتحقيق

اسم المؤلف: هناء سعيد جاسم الجبوري
اسم المشرف: محمد عبيد عبد الله الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الفقه الاقتصادي واهمية العلمية والتاريخية في كتاب المحلى لابن حزم

اسم المشرف: جاسم محمد شهاب الفارس
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
الصفحات الاولى:

تعقبات ابن كثير المخالفة لابن الصلاح في كتابه اختصار علوم الحديث القسم الثاني في الرواية

اسم المؤلف: اسماعيل خليل محمد العيساوي
اسم المشرف: زياد محمود رشيد العاني
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: الحديث
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

نواهد الابكار وشوارد الافكار للامام الحافـظ المفسر جلال الدين السيوطي المتوفى سنة 911هـ : دراسة وتحقيق == Abstract About Nawahid Al - Abkar and Shawahid Al - Afkar Thesis

اسم المؤلف: هنـدي عبيـد مخلـف العيساوي
اسم المشرف: مشعان سعود عبد العيساوي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Hashiyat Nawahid Al - Abkar and Shawahid Al - Afkar for Al - Imam Al - Siyooty is a result for the efforts of three scientists , and it is a hashiya on the interpretation of Al - Baidaawy which it is called Anwar Al - Tanzeel and Asraa Al - Taweel . Imam Al - Siyooty represents the previous Thurowa in depending on the efforts of the previous scientists who are classified , where he is going on tracing the classifications of the those who preceded him in order to choose what he found it as useful and suitable with the syllabus who going on it . Imam Al - Siyooty is considered as great thinker and information encyclopedia where he gathered the opinions of the scientists in one matter and he discussed it a scientific discussion where he kept it and exposed it on the shape of question and answer , and the people of science who their years lives were different , they were in one council , and they answered this matter and his different books , from them is this hashiya which is called Nawahid Al - Abkar and Shaward Al - Afkar , have indicated the capacity of his science and his ability of different sciences and some of his modern followers have accused him with some lies which don't influence the position of this great Scientist's situation This Hashiya represents a result of the efforts of three great scientists from Al - Islam scientists in the field of , interpreting of Quran , because it is a precious hashiya on the interpretation of Al - Baidawy which is called …., which is considered as abbreviated interpretation in general . from interpretation of Al - Kashaaf for Al - Zamakshary , and also it is considered from the last efforts of Al - Imam Al - Siyooty in the ends of his life ,before his death . The way which is followed by Al - IMAM Al - Siyooty in his books for this hashiya which was on the shape of hashiya system , which led for using many of different resources which most important is interpretation of Al - Kashaf for Al - Zamakshary and hawashy and the produced books on it as well as the books of interpretations and Quran science and Al Hadeeth books and its explanations , and Al Nahoo books and language , and arts and poetry and proverbs and translations books and history and others from books which he needs in his research subject and the importance of this hasyiya is emphasized as it is not only explanation for AL - Badawy only , but it is a book which is criticized in many subjects and making a balance between al - Kashaf and Anwar Al - Tanzeel from a side and Anwar Al - Tanzeel and Hawashy Al - Kashaf from another side. And Al - Imam Al Siyooty has depended in his production for this hashiya on shifting on hawashy Al - Kashaf specially hashiya Al - Taiby Imam which is called Futooh Al - Al - Ghaib fi Al - Kashaf on Kinaa Al - Raib , where he depended on it great dependence and he shifted from it many things . And he was choosing from Anwar Al - Tanzeel the statements which it needs for clarifying . and he did not oblige in explaining all the statements , also he identified some of the scientific terms and derived Al - Ahadeeth which are mentioned by Al - Baidaay in his interpretation and he governed it , and he translated for some of the great scientists , and explaining Al - Shawahid Al - Shiryia and stating the witness's place . And Al - Imam Al - Siyooty has gathered in this hashiya between Al - Tafseer syllabus and Al - Tafsser by opinion , where we see that in many of subjects , he depends in it on Al - Taffseer by opinion , and this was in different fro what he produced in interpretation Al - Dur AL - Manthoor . And it appeared through my study for Al - Hashiya that it was true for Al - Imam Al - Siyooty and there is a difference in giving it name where it is called Nawahid Al - Abkar and Shawahid Al - Afkar , and giving name 'Nawahid Al - Abkar and Shaward Al - Afkar , which clarifies that its name Nawahid Al - Abkar and Shaward Al - Afkar through evidences which have been mentioned in this research ……..Mabhath Al - Taareef by Al - Kitaab

الحركة الفقهية في كربلاء محمد الشيرازي ت 1422هـ انموذجا == THE JURISPRUDENTIAL MOVEMENT IN KARBALA MOHAMMED AL - SHIRAZI MODEL

اسم المؤلف: حامد رحمن عباس حمادي الحميداوي
اسم المشرف: ضرغام كريم كاظم الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2018
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The attempt to read (the movement of jurisprudence in the holy city of Karbala, the renewed Shirazi model) makes us stand before the hub derived from the following results : - Karbala has become a scientific center since the introduction of Imam Hussein peace be upon him and the establishment of the scientific huts next to the tomb of Sharif. - The foundations of Imam Sadiq (Peace be upon him) estate in Karbala the beginning of the second century Hjri Voklp scholars and modernists and scientists. - After the death of Imam Sadiq (Peace be upon him) Imam Kadhim peace be upon him leadership of the scientific estate. - Karbala's estate continued to develop in intellectual and scientific periods of various jurists of Sheikh Mufid and others.5 - The renewed Shirazi turning point in the history of the possession of Karbala because of his innovations and stations were not at other. - The Renaissance Shirazi descendant of a deep - rooted family in Islamic jurisprudence and political Islam, influenced by his mind the nature of this family to be scientific and political activities as an extension of the activities of his family scientists. - The character of the Rev. Shirazi is characterized by a combination of high moral qualities that have influenced political thought, especially his views on amnesty, tolerance, non - violence, human rights and public freedoms. - Majed Al - Shirazi has a special methodology that governed his political thought and was based on three methodological equations : the Islamic perspective, the diversity of intellectual production, the unity ofdirection, and the starting from reality to construct the example, indicating that he was not chaotic or confused in his writings. - wanted the renewed Shirazi of his political activity inside and outside Iraq to spread the Islamic culture and deepen it between the Muslim peoples to demonstrate the principles and provisions and rules of Islam and put them in a modern manner gives them effectiveness and arbitrariness on any system of knowledge status; In this way, all available means of personal dialogue were used to refer to the Scriptures. - He founded the Mirage of Shirazi, the largest encyclopedia of jurisprudence, which was preceded by modernity, branching, reasoning and keeping pace with the age, which made it distinct from others. - The states can be divided into five theories and these theories differ in terms of capacity and narrowness depending on the evidence. - The reformist Syriac adopted the theory of the jurisprudents. He tries to give the religious authority consultative status and election, and away from tyranny and dictatorship, with his belief in the theory of public prosecution. - Contrary to the reformer Shirazi Imam Khomeini, who counted the mandate of the jurist Division of the mandate of God and His Messenger, the renewal of Shirazi stipulated that the ruler derives legitimacy from God Almighty and his ability of God and the nation and that the jurisprudence is fair and selected by the majority of the nation. - Making the Shurazi Shura Majlis (Majlis) is binding on the ruler (Faqih) after his election in each case. It is not enough for the Islamic ruler to apply the principles of Islam and its laws without the Shura law, and the limits of the authority of the ruling jurist are restricted within the framework of the powers granted to him by the people according to the constitution. To save his opinion against the will of imitators, even if elected from them. - The Rev. Shirazi stressed that Islamic law is the basis for the building of the state, and this is evident in the form of the state in the renew. - The reformer Shirazi has developed several elements for the success of the Islamic state, including the application of Islamic law, and obedience17 - The reformist Shirazi says that the constitution is not binding on Muslims because binding words of jurists, because the words of jurists based on several things, the most important obedience to God and the Messenger and obedience to his deputies, whether his deputies in the case of life and attendance or their deputies in case of absence. - Al - Shirazi does not believe in geographical borders and the reason for this because he believes that the borders of the state include all parts of the Islamic world in one political unit. - Al - Shirazi believes that economic independence requires political independence. - believes renewing Shirazi believes in the abolition of the law of nationality in the Islamic state, replaced by a single Islamic nationality that eliminates differences between Muslims because Muslims are brothers, and not distinguish them except piety, believes that the language of the Koran is the official language of the state. - Al - Shirazi believes that the legal personality of the state and that this personality is part of the personality of the state will remain the survival of the state and the person who comes to the institutions of the state, whether a president or a minister or a manager treats the treatment of the first individual, such as to kill a man by mistake and the laws, whether in the government or not , And the second treatment of the international personality of his signatures and transactions for the state and others are not on the one hand, but on the one hand (personal rights) obtained by the chair. - The validity of the state when it is renewed, such as legislation and the enactment of laws and framing the law in Islam and be in the opinion of the majority in parliament. - believes renewing Shirazi renewal of jurisprudence because Islam is the religion of life as in the jurisprudence of life and Islam religion of life and the ability of Islam to cover the needs until the latest developments, and that scholars have the ability to devise advanced laws of life based on the laws of Islam. - did not stop renewing Shirazi in the area of jurisprudence, but rather branching in detail that was not preceded by one or at least did not address it, has written in jurisprudence and politics according to the economy and according to the meeting in accordance with governance in Islam and according to the Islamic government and according to the international community. - that the renewing Shirazi does not believe in the legislative vacuum, and we find that in its explanatory approach any reference to the vacuum area, we find everything based on the assets of the Koran is a statement of everything and then the assets delivered by the imams of the people of the House peace be upon them.

احكام العلاج والتجميل الجيني في الفقه الاسلامي

اسم المؤلف: حيدر فائق مهدي عوز
اسم المشرف: بلاسم عزيز شبيب الزاملي
الموضوع العام: العلوم الاسلامية
السنة: 2018
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: This scientific thesis dealt with one of the most important topics of genetic engineering from the jurisprudential aspect, namely, (treatment and genetic beautification / jurisprudential study), where this topic is one of the new topics in the Islamic Shari'a, it is necessary to explain its legitimacy and its advantages in terms of medical, ethical ,There is no doubt that the treatment and cosmetic genetics has achieved many achievements and has many positive effects, but it is not without some of the negative effects may be inflicted on the person himself or even his offspring This research has been divided into a preliminary and three chapters . : 197The introduction of the jurisprudence of modern issues and its importance, as we were introduced to the definition of the jurisprudence of the new cases, and the validity of Islamic law for all time and place, and the characteristics and importance of the jurisprudence of new issues .Then came the first chapter entitled / definition of treatment and genetic beautification, came to the definition of definitions, terminology and medical techniques related to the subject .The second chapter contains the rule of therapeutics by means of gene therapy and beautification of all kinds .And then the third chapter, which came under the title / cosmetic surgical and genetic, where the rule of cosmetic and surgical operations was stated .The conclusion included the most important research results and finally the research recommendations

جامع الرموز شرح النقاية مختصر الوقاية للمولى شمس الدين محمد بن حسام الدين القهستاني الحنفي المتوفى نحو (950 هـ) : دراسة وتحقيق من بداية فصل العدة الى فصل من حلف بالقسم او الشرطية

اسم المؤلف: قصي انور حسين احمد الجحيشي
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

جامع الرمــــــوز شرح مختصر الوقاية للامام محمد القهستاني الحنفي المتوفى (950هـ) من بداية كتاب الوقف الى كتاب المفقـود : دراسة وتحقيق == Ministry of Higher Education & Scientific Research The Islamic University / Baghdad College of AL - Fiqh & hisproprieties

اسم المؤلف: ميكائيل رشـيد علي باني
اسم المشرف: يعقوب بن ناظم السعدي
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: In the name of Allah, the Gracious, the Merciful . All praise is due to Allah alone, Lord of all the worlds. Prayers and peace on Mohamad " peace of God upon him " who send as a mercy for all people and to all of his family and friends : - Collector symbol" Jameh Al - Rmooz" from its name we can find out that it collects every symbol in religion,any way it covers books with idioms and symbols in details and differentiate in it .It studies all "Al - Fiqh Madhab" even the strange faces in it. This means that ( Al - Kahistani )'s skills and cares with the matters carried over from(Al - Mathahib books) with taking their opinions in exact and safe way to every one in details ,so this refers to his ability to explain the religion ,by this way he is the best . I choose two matters as a comparative studying on the women because the freedom inviter in our society used women as a gun to corrupt the society without thinking and understanding what they are doing . Therefore, it is important for us to know five necessary things which Islam deals with it with their branches until we get purity Religion for Islam nation .The third matter deals with a research on naming " Al - Tathkia"this will help the Moslems to understand it completely with basic and non - basic matters because the Moslems need it in their daily life . We understand now that ( Al - Fiqh ) deals with daily human beings life , therefore, it's necessary for scholars to study and analyze it depending on words in " Quran" and "Al - Suna books" then presenting it for Moslems , this will make Moslems understanding their religion . Al - Fiqh is very important for people to understand Islam and worshiping Allah . Finally , our thanks to God and all praise is due to him alone, lord of all the worlds .

جامع الرموز شرح النقاية مختصر الوقاية للامام محمد بن حسام الدين القهستاني الحنفي المتوفى نحو (963هـ) من كتاب الرهن الى كتاب الوقف : دراسة وتحقيق

اسم المؤلف: ايوب تقي توفيق
اسم المشرف: علاء حسين محمد
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

تعليل الاحكام الشرعية عند شيخ الاسلام ابن تيمية في العبادات والمعاملات : كتاب مجموع الفتاوى انموذجا == Justification of Islamic Rules At Islamic Shaik Bin Taimia in worships and treatments The book of Fatwas (prototype

اسم المؤلف: مهند عبد الجبار محمد فتحي الحياني
اسم المشرف: فرحان احمد علي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان مسالة تعليل الاحكام في الشريعة الاسلامية من المسائل المهمة والتي تضيف الى الشريعة سمة الاصلاح لكل زمان ومكان؛ ومن هنا كان عملي في هذا البحث المتواضع، والذي يمكن ان يستخلص بما يلي : ان تعليل الاحكام ثابت بالكتاب الكريم، والسنة المطهرة، وافعال الصحابة ، ولا يمكن ان يمنعه احد.ان الكلام الحاصل في مسالة تعليل الاحكام، والاختلاف الذي دار بين المجيزين والمانعين، هو خلاف مبناه على تعليل افعال الله تعالى في مسالة العقائد، والتي جرى الخلاف فيها بين المعتزلة واهل السنة على مسالة التحسين والتقبيح، فادخل اصول الفقه فيما ليس منه، فلا بد من دراسة كل مسالة على حدا.ان الاصل في الاحكام الشرعية التعليل سواء في العبادات، او المعاملات وهذا الذي قال به شيخ الاسلام ابن تيمية (رحمه الله)، وثبت بالواقع العملي لدى الفقهاء جميعا انهم يقولون بالتعليل، ولكن منهم المكثر ومنهم المقل، وعلى العموم نستطيع ان نقول بان جميعهم قال بالتعليل بتطبيقه الفقهي، وان خالف في قوله اللفظي.ان مسالة التعليل هي صلب المقاصد، وركنها الركين، ومراعاتها مراعاة للمقاصد الشرعية التي شرعت لاجلها الاحكام.وعلى هذا يعتبر شيخ الاسلام ابن تيمية (رحمه الله) من الموسعين في مسالة التعليل، حتى انه فاق الشاطبي (رحمه الله) الذي اشتهر بمراعاة المقاصد.ان للتعليل اهمية عظيمة، وفائدة كبيرة تتلخص بجعل الشريعة دائمة ومصلحة لكل زمان ومكان، ومن منع التعليل كان جامدا على ظواهر النصوص مما جعله يتكلف القول في بعض المسائل التي لا تقبلها العقول السليمة مثل مسالة استاذن البكر في الزواج فانها اذا صمتت كان في ذلك اشارة على القبول، واذا نطقت بالقبول منعت بحجة مخالفة ظاهر النص!ولا بد من مراعاة النسب الثلاث (الزمان والمكان وحال الشخص)؛ لان الشريعة راعتها، فاذا تغيرت احدى هذه النسب تغير الحكم الشرعي.وعلى تعليل المسائل فان اخراج القيمة في الزكاة اذا كان لحاجة الفقراء، وتحقيق المصلحة من سد حاجاتهم اكثر منها في الامور العينية وجب اخراج القيمة؛ لتحقيق مقصد الشريعة من تشريع الزكاة. وان من افطر بالاكل، او الشرب في نهار رمضان وهو يريد الجماع، وجبت في حقه كفارة الجماع، ولم يكتفي بالقضاء فقط سدا للذريعة.ومن هذا القبيل ذهب شيخ الاسلام (رحمه الله) الى عدم اشتراط الطهارة في الطواف، وعلى هذا جوز الطواف للحائض عند الحاجة، كذهاب الرفقة، او عدم الاستطاعة للرجوع للحج في العام القابل، ونحو ذلك. والقول الراجح هو جواز الصلاة في اوقات النهي اذا كانت من ذوات الاسباب؛ لان علة النهي كانت سدا للذريعة، وما منع سدا للذريعة يفعل عند حصول المصلحة الراجحة، كصلاة تحية المسجد ونحوها، وقد اول احاديث النهي بالتطوع المطلق التي ليس لها سبب متقدم.وان ابدال الوقف حتى المساجد بمثلها او بخير منها للحاجة او المصلحة وكذلك ابدال الهدى والاضحية والمنذور وكذلك ابدال المستحق بنظيره اذا تعذر صرفه الى المستحق والابدال يكون تارة بان يعوض فيها بالبدل وتارة بان يباع ويشترى بثمنها المبدل.وان العلة في التسعير على الناس متعلقة بتحقيق مصلحة ودفع مضرة عنهم، فمتى تحقق ذلك كان على الامام ان يسعر لهم ليس ثمن الاعيان فحسب، بل ادخله بكل ما يحتاج اليه الناس كاجرة الصناع، فان على الامام ان يسعر لهم الاجرة اذواقع ظلم وحيف على الناس.وختاما : فان التعليل جعل الشريعة متسمة بالخلود، والتيسير والتخفيف، فعل من يتصدر الافتاء، او التعليم ان يراعي هذا الجانب لكي لا ينشا جيل بعيد جامد على نصوص الائمة، او متطاولا عليهم، فلا يكون بين افراط وتفريط، بل ليكن وسطا بين طرفي نقيض.وصلى الله وسلم على سيدنا محمد  وعلى اله واصحابه الكرام، وعلى الائمة الاعلام | The matter of justification of Islamic rules (sharia) is considered to be an important matter which adds to sharia the feature of reification in the both timeand place, from here I started my job in this search , which could be extracted as followed : Justification in rules is fixed in holly Quran , in pure suna and in the followers (sahaba) deals, and nobody could prevent if the speech in rules justification and the difference between Forgivers and preventers , is a difference based on justification of Allah deeds within the matter of creeds by which the difference happened between Al Moatazila and people of Al Suna on the improvement and ugly matter , so that Osul Al fiqh is entered, so each matter should be studied separately .The source of sharia rules is the justification whether in worships or treatments as Shaikh of Islam Ibn Taimia mentioned , and it has been proved practically on injustice that they treat within justification.The matter of justification is the base of intentions .so that , Ibn Tamia is considered to be the extensioner in justification matter , in spite of Al Shatiby surpassing who was well - known in observance of intentions. Justification has a great important which could be briefed as making sharia intrest in both time and place , and who prevents justification is considered to be hard at texts outwards which makes him burden in some matters which fine brains couldn't accept them .We should observe the three proportions (time, place and a person's situation) as sharia observed them , and changing one of them , Islamic rule is changed . justification of matters , the value is extracted for poor people need in giving alms and achieving the interest to satisfy them in kinds , to a chief the purpose of Al Sharia from giving alms legislation.Who eats and drinks too much during the day of Ramadan and at the same time he wants to make a sex ,he has to do the expiation of sex .like , sheikh of Islam goes not to stipulate the purity from roaming , that why he allows roaming for menstruating on need , such as going with follower and so on. The contingent saying is to allow to do the pray in preventing times when she has own whys. The reason in pricing on people is related to achieve an interest and at the same time to pay out a harm from them . whenever this thing is achieved , Imam has to price for them not as a price of chiefs , but he makes it as all people need just like the wages of workers and Imam must price a wage for them when injustice falls on then . Finally : Justification made sharia characterize by immortality , facilitation , so who gives a legal opinion or teaching must observe this side in order not arise generation is far off Imams texts . Allah bless upon Mohamed as well as his followers .

خلاصة الفتاوى للامام افتخار الدين طاهر بن احمد البخاري الحنفي المتوفي سنة 542هـ من بداية كتاب الغصب الى نهاية المخطوطة : دراسة وتحقيق

اسم المؤلف: الاء عبد الله حمود السعدون
اسم المشرف: عبد المنعم خليل ابراهيم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Parse be to God, and upon Him, I rely and peace and prayer be upon Master of Prophet Mohammed and His household, the virtuous and his companions the best till the Day of Resurrection.God willing chose this Nation to be epilogue of Nations, and its message to be the epilogue of messages, and its Holly Book the conclusion of Books, and it's Canon the epilogue of Canons. Therefore God to Whom be ascribed all perfection and majesty, chose the top of His creation of Prophets and Messengers, Mohammed peace be upon him.God prepared for this Canon, Men who carry it, take care of it, preserve it and putting it across, since the time of Prophet Muhammad (peace be upon him), till the Day of Resurrection.Almighty God guarantee to preserve the Holly Koran and its Canon when he said "We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption)"The Prophet Companions and Followers were the best who carried this Message, after the prophet (peace be upon him) as He said "the best century is Mine then those who come after them, then those who follow them".Then after that the Nation bore a number of scholars in different types of knowledge, especially those who specialized in Islamic Jurisprudence, which is the subject of our thesis. It is worth mentioning that the Islamic Nation depended, since long period, on Jurisprudence of some doctrines, especially Jurists of the Four Doctrines (Al - Hanafiah, Al - Malikiah, Al - Shafia'h and Al - Hanabilah).The most important reasons were that the Jurisprudence of those scholars was gathered and registered, either by the doctrine's Imam, or by his students.As my desire to facilitate the benefit of their opinions and their scholarship, and as a part of devotion for those great men who served the Islamic Jurisprudence specially and the Islamic Canon in general, I have chosen to actualize the last chapter entitled "The Summary of Al Fatwa" which belongs to a reputed of the Jurisprudence of Al - Hanafi, from the third class i.e. Al - Imam Iftikhar el - Deen, Tahir bin Ahmed bin Abdul Rasheed Al - Sarkhasi Al - Bukhari Al - Hanafi (died in 542H God blessing him). Author of a number of authoresses in Al - Hanafi Jurisprudence, and after consulting a number of our elders and our professors in the college, and taking their agreement on choosing this topic, and today after God awarded me to complete this thesis, I have the pleasure to record some results to which I have obtained ,and may God help me, which are as follows : 1 - The author name is Hafutheldeen Tahir bin Ahmed bin Abdul Rasheed bin Al - Husain Al - Sarkhasi Al - Bukhari, who was entitled Iftikhar el - Deen , or Al - Iftikhar Al - Bukhari.2 - The Imam was descended from a deep - rooted family well known in knowledge and leadership that he inherited from his father and mother.3 - A number of important authoresses in Al - Hanafi Jurisprudence belonged to this jurist , among them "Khizanet Al - Fatawa, Khizanet Al - Wakiaat, the book of Nisab Al - Faqih known in Al - Nisab and Kulasat Al - Ftwa, which is the subject of this thesis.4 - The author was born in (482H / 1090A.C) and died in (542H / 1148A.C).5 - The author is considered of the third class of opinion giving in issues to which there is no text found in doctrine possessor. The trust of scholars in him made them inclined to his opinions.6 - His work named Al - Khulasa (the summary), and it is really a summary in Al - Hanafi jurisprudence, because it gathers the judgments devoid of additions. He wrote in it the chapters and races at starting points of each book, so that it help those who research for advisory opinions.7 - The author method in his book, was Al - Ahnaf scholars method , who preceded him, where he depended the same known divisions that used to divide the jurisprudence topics like Kitab Al - Ghasub, Kitab Al - Wadeaa and others.8 - The author sometimes mentioned the opinions that were same in the issue without overbalancing, and in other time , he was overbalanced what he thought suitable.Finally, I pray to God accept this effort purely for God sake, and help me to serve his True Religion, and peace and prayer be upon Prophet Muhammad and household and companions.Ministry of Higher Education and Scientific ResearchIslamic University / BaghdadThe High Studies at the college of Canon and Law

ترجيحات ابن قدامة الفقهية في كتابه المغني من بداية كتاب النكاح الى الطلاق نماذج تطبيقية : دراسة مقارنة

اسم المؤلف: سليمان محمد سعيد عواد المعضادي
اسم المشرف: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After completing this work I'm modest weights Qudaamah, we can not fail to emphasize the most important findings of researchers before me, in addition to what was clear to me through my studies for this book, which is as follows :  Is Imam Ibn Qudaamah scientific wealth is enormous, the history of Islam saw him through the emergence of clear mark it, and of his successor, including knowledge of the folds in her books as important as indescribable described, its brilliantly decorated with the drafting and the beauty of the method. His book is a Al - Mughni of the most important references for the Hanbali school of fiqh, if not the most important of all. Al - Mughni not a book of doctrine only, but is an encyclopedia University in comparative jurisprudence, a crowd which accompanied the evidence of the Qur'aan and Sunnah, try to keep up with the views of Imam Ahmad ibn Hanbal go far, but I'm before him had violated his views on many issues of the strength of his queen jurisprudence, and having tools of ijtihad in the doctrine, was present the views of other sects in the objectivity of scientific unprecedented, and it is likely that what he thinks is correct if it goes against the doctrine, as in dozens of issues, as opposed to dealing with the book enough, has dealt with the editor of the revised doctrine. Reflecting on the approach I'm Qudaamah in his book The Al - Mughni finds it did not come out about the origins of development of the provisions in the Hanbali school, which is the text of a book or a year if found text took him and left the others, and the fatwas issued by the Companion in the absence of his abuse, and if different companions to take what he sees as comparable to the Book and Sunnah, then the introduction of measurement in the absence of the foregoing.  Approved by Imam Ibn Qudaamah the public in more Trgihath related to the issues of marriage, as the question of the requirement of the guardian in the marriage, and the meeting of guardians, as it likely provide full brother to brother, father, as well as the requirement of puberty in the state, and the efficiency requirement to adhere to contract marriage is not for his health, and the father or guardian to compel divorced crazy to get married, and that what counts is the dowry of women relatives of her father's hand, not her mother's hand, and for a man to dismiss his wife for free, provided authorization, and other issues. Violated the Imam Ibn Hanbali school, which is regarded as the supporter of, has gone against his view, the view of this doctrine in certain issues, as the question of the guardian in marriage written from a Muslim where he went to what he said by the scholars that the state in such a situation to prove to her guardian though in writing, contrary to Imam Ahmad and most of the doctrine of those who say that the guardian in this case is the Muslim ruler, as in the question of the impact of sodomy in the sanctity of intermarriage, where he went to the view of the scholars that homosexuality does not publish the sanctity of intermarriage between the perpetrator and effect, contrary to the Imam Ahmed and his doctrine of those who say the owners of the sanctity of marriage. Violated the Imam Ibn Qudaamah in some Trgihath views of the majority of scholars and the views of the owners of doctrine in some of the issues as in the issue of marriage Sabean, where he went to Sabean, who consider their fate If they agree with the people of the book to understand them may marry their women, even though they do not agree they are not of them , while the public believes that Sabean is not permissible to marry their women at all, but Imam Ahmad, he believes that they are People of the Book may never marry their women. This is what his successor and follower of Imam Ibn Qudaamah of the enormous wealth of knowledge invaluable to find the vast number of results, but I mention just flow to us through our humble

جامع الرموز شرح مختصر الوقاية للامام محمد القهستاني الحنفي المتوفى (950 هـ) من بداية كتاب الصلاة الى صلاة الوتر : دراسة وتحقيق

اسم المؤلف: سركوت احمد محمد باثير
اسم المشرف: هيثم عبد السلام محمد
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاسباب والمسببات في العقائد الاسلامية

اسم المؤلف: احمد عبد الجبار عمران
اسم المشرف: احمد خزعل جاسم النداوي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

صناعة الفتوى في المناهج الاصولية == Industrg advisorg opinion the curriculum of fundamentalist

اسم المؤلف: كامه ران اورحمن مجيد الشهرزوري
اسم المشرف: محيي هلال السرحان
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God, we praise Him and seek His help and forgiveness, and seek refuge with Allah from the evils of ourselves, and our evils, from Allah guides not misleading him, and not mislead guide rod , and I bear witness that there is no god but Allah alone with no partner, and I bear witness that Muhammad is His slave and His Messenger ( peace be upon him) either : After being accepted into graduate studies - PhD - I thought a lot to the topic worthy of study and writing, and is the site acceptance science students and researchers, began first stood in relation to the title took place in the heart, but God willing, that I edit it. Then turned to consider the mind to the people of the assets, but after the submission of title and approval, and even collect some of the sources and write it, they told me that the title of the advisory opinion submitted by the former is better and more befitting writing, I decided on : (Industrial fatwa fundamentalism in the curriculum). Have urged me to choose this topic for several reasons, notably : * That the fatwa is the area in which they exercised for you are a member of the advisory board in the town of Halabja in the late nineties. * The importance of the topic, opinion, theory is not a subject, taught as issues purely theoretical, it's about the life in every age and city, the daily need for Muslims. * This story is the subject of convergence between assets and doctrine, and the worker Researcher together. * The search for the Fatwa, is a search for religious texts, the Book of the Year, which is the aim of every Muslim to live with the text, and enter this in the form of worship. * Because the opinion is one of the most important actions of the Prophet (peace be upon him) in his career, was the subject of interest in all the ages can not do without them all. We know that Islamic law is described as timeless and place, the eternal law, it is known that the Islamic texts do not absorb all the details of the provisions, but showed general rules, and thus opened the way for an fatwa and ijtihad And because it is known that the fatwa and ijtihad change with time, place, customs and conditions, it shows us that we should look out for and the importance and role, and the need for people among the Muslims, and that he could not free the earth from the fatwa and ijtihad, and this makes us to look at the issue of fatwa as one of the most important issues that must be taken care of before Darcy forensic science, and this is what prompted me to choose this subject and title. On the other hand the large number of disturbances and contradictions, and even clear breaches of the texts are true and frank and even peremptory, is the other requires us to indicate what the fatwa and terms and is qualified to issue fatwa and accept him the fatwa, and be harsh breaking into the door of the advisory and not the people of her. As well as the politicization of the fatwa by the multiple destinations, is the other requires us to warn Muslims of the serious consequences of such attempts. And many stalactites and developments that are unparalleled in Islamic history, is also a reminder of the need to address the advisory opinion, to abide by the terms of the fatwa. And since I knew that if you are a Muslim Lovers to see the convergence points of the eyes of Muslims, and respect for dissenting views in the Jurisprudence and Fatwa, I hope to serve the research towards this noble goal. Difficulties during the writing : Undoubtedly, there is no student looking for a topic, however, has faced some difficulties, either because of the scarcity of sources and I said, either because of special circumstances the student and his personal situation, or other reasons, but for this research, I had these problems already, in the days collection of resources you need urgent to some sources, what got them no matter the effort made, and for special circumstances, I was at one time studied in college, I worked in writing, not to mention the things the mosque and other problems. The curriculum used in this study is the inductive analytical approach, where I track the issue of content then stand on the positions in question.As for the Syntheses of the topic : The fatwa, as we have said from the topics of the utmost importance, so abounded Syntheses where, by ancient and modern, too, though I did not find many contemporary compositions : Perhaps one of the first who wrote in the fatwa as an independent book - according to my knowledge - is Abu al - Qasim Chimri though his book has been received but that the Ibn al salah, nuclear and others, brought about between augmented and eyeballs. , And Al - Khatib Abu Bakr al - Baghdadi, (al - Faqih, consistent), and then came the Ibn salah He formed his literature Mufti and Liquid , nuclear motion, then : Ethics fatwa and the Grand Mufti and Liquid, and every one of them benefited from his predecessor and said what he sees necessary. Then relay the authoring wrote Jamal al - Din Al Qassimi : Fatwa in Islam, and Ibn Hamdan : Recipe fatwa, Mufti and Liquid, and so on. For the scientists discussed within Tolevathm fundamentalism, Most they reported with the door of ijtihad. I have seen from the appropriate division of research into chapters and sections, and makes in five chapters, each chapter includes three sections or more, and all Study consists of three demands or more, in the first chapter began definitions title search, and compare the vocabulary title including similar, then spoke on the Opinion on the Legality of the book and the year effects, and then talked about the honor of the fatwa and the threat and the need for it. In the second chapter offered tools advisory opinion of the conditions of the fatwa, the mufti, and the Liquid and the respondent, and its corners, and the types of the fatwa, Mufti, including Turning to the question of interruption of diligence and persistence, and Liquid , then spoke about the provisions of the advisory opinion and authority. Devoted Chapter III : Methodology for an advisory opinion from the era of the Prophet (peace be upon him) to the present age. As for the fourth quarter and makes it to search for the sources of opinion, which I spoke on the sources of the mufti mufti, in which I saw fit without boring detail or in violation of a shortcut, and then I pointed to the sources of opinion when teams like the Shiites and the outsiders and the isolationists and the people of the year. And made the Chapter V special attention to examine the effects of the advisory opinion, and influenced by the fatwa, stating that the impact of opinion on politics, and their impact on thought and belief, and on the doors jurisprudence, then the effects on the advisory opinion of the place and time, custom and politics and is on the advisory opinion. Then comes the conclusion, and remember the most important findings during this round of scientific, and ask God Almighty to have maybe all that is to serve Islam and Muslims, and to make this modest effort in the balance of Girati the Day of Judgement, Day whereon neither wealth nor sons, but of God came interpretation of the meaning and intention, sincere work zone. I say finally he said that : the risk of safety error, something is difficult in humans, faster to God and to the Blazers, and forgives those who forgive. Selected response quote

بديع المعاني في شرح عقيدة لشيباني للقاضي نجم الدين محمد بن عبدالله ابن قاضي عجلون المتوفي سنة (876) هـ : دراسة وتحقيق

اسم المؤلف: صفوان نافع نوري داؤد الصراف
اسم المشرف: محمد رمضان عبد الله الشواني
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

باطن الاثم واحكامه في الكتاب والسنة

اسم المؤلف: ياسر مظهر احمد عطا
اسم المشرف: عبد الله حسن حميد الحديثي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: AlQuran is the holy speech of Allah that commanded us to study its verses by understanding its terms and its meaning .]from this concept wished to study verses of AlQuranWitch considered sours of all sciences .As I joined the higher studies to get the master degree in the Arabic language , God helped me to make this wish true by DR : : Rasheed Abd Alruhman Alubeidi .The president of college of Arabic and Quran sciences Who choosed the title of this thesis in titled : { verses of creatures } By verses of creatures I meant the verses which talking about creation. As creation of the sky ,earth and universes .I mad this thesis in two chapters with an introduction and a conclusion . The introduction is to determine the aims of this research and the reason that led to choose it as subject of this thesis . Chapter one is devoted to study the meaning of the term : ( to create ) in the Arabic language and Quranic expression , and L illustrate the semantic development factor on the term ( to create ) .I studded the terms that indicating to creation in the Quran . In the chapter two attempt to study the subject of creatures which are : 1 - the creation of the sky and the earth .2 - the creation of angles and jinn .3 - the creation of water ,plants and animals.4 - the creation of man .The research ends with a conclusion indicating its final academic results . Mustafa - f - Abdul AllRuhman Arabic dep College of Arabic language and Quran sciences

The similarities and differences between the Almawardi And Farra in the jurisprudence of the financial management in their books The provisions bowl a comparative study

اسم المؤلف: عبد الله قورباني كرم
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله الذي بنعمته تتم الصالحات، والصلاة والسلام على من ختم الله به النبوات واكمل به الرسالات، نبينا محمد وعلى اله وصحبه اجمعين والتابعين ومن تبعهم باحسان الى يوم الدين. وبعد ان من الله علي بتوفيقه لي على اتمام هذا البحث المتواضع الموسوم بـ ( اوجه الاتفاق والاختلاف بين المواردي والفراء في فقه الادارة المالية من خلال كتابيهما الاحكام ا لسلطانية - دراسة مقارنة ). الذي اشتمل على مقدمة وفصل تمهيدي وثلاثة فصول اخرى. اود ان الخص اهم ما فيه وكالاتي : • اما المقدمة : فقد بينت فيها اهمية الموضوع، واسباب اختياري له، واهم الصعوبات التي واجهتني اثناء اعدادي لهذه الرسالة، وكذلك بينت خطة البحث، ومنهجي الذي سلكته فيه.• وخصصت الفصل التمهيدي للتعريف بالمصطلح ( الاحكام ) لغة واصطلاحا, ثم التعريف بالمصطلح ( السلطانية ) كذلك، ومن ثم تعريف لمصطلح (الاحكام السلطانية) معا. وبينت ايضا مفهوم ( فقه الادارة ) لغة واصطلاحا، كما ذكرت مقومات الادارة باختصار. •وقد تناولت في الفصل الاول ترجمة موجزة لشخصيتي الماوردي والفراء، فبدئت بالكلام عن عصرهما الذي عاشا فيه من الناحية السياسية والاجتماعية والاقتصادية والعلمية والفكرية. ثم بدئت بترجمة الامام ابو الحسن علي بن محمد بن حبيب، الماوردي المتوفى سنة (450هـ )، ومن ثم بترجمة الامام ابو يعلى محمد بن الحسين بن محمد بن خلف بن احمد بن الفراء المتوفى سنة (458هـ). فبينت اسمهموانسبهما، وكنيتهموالقبهما، والبلدة التي ولدا بها، وانتسبا اليها. وقمت بالتعريف باسرتهما، وذكرت تاريخ ولادتهما، وبينت نشاتهما، وابرز صفاتهمواعاداتهما. وتكلمت عن طلبهما للعلوم الشرعية والعربية، وعن رحلتهما في سبيل اخذهوامعرفتها، وتلقيها عن كبار الشيوخ وائمتها حتى بلغا في ذلك الغاية، وادركا المنزلة السامية، وصارا من كبار ائمة الامة. وتكلمت عن مكانتهما العــلمية. وبعد ذلك ذكرت شيوخهمواتلامذتهموااهم مؤلفاتهموااثارهما العلمية، ثم تكلمت عن تاريخ وفاتهما، ومكان دفنهما.• وقد خصصت ايضا الفصل الثاني والثالث لدراسة وبيان اوجه الاتفاق والاختلاف بين الامامين الماوردي والفراء في موضوع ( فقه الادارة المالية ) الذي يشمل : ( الزكاة، والفيء والغنيمة، والجزية والخراج وعشور التجارة ). وفي هذه الدراسة قمت بالمقارنة بينهمواذلك بذكر ارائهمواادلتهما مقارنا باراء فقهاء المذاهب الاسلامية، وادلة كل فريق مع ذكر وجه الدلالة، وما ناقش به كل فريق ادلة الفريق الاخر، وانتهيت في اخر كل المسالة الى ترجيح احد الاراء، وما فعلته من الترجيح لم يكن ناشئا عن هوى او تعصب لمذهب، ولا فوقية على المذاهب، وانما بسبب ضعف دليل او حديث الراي الاخر الذي اعتمد عليه الفقيه، او لكون الراجح في تقديري محققا لمصلحة معاصرة. وفي الختام اقول : لم ادع اني وفيت الموضوع حقه، وحسبي اني بذلت فيه قصارى جهدي، فما كان فيه من صواب فذلك من توفيق الله وحده، وما كان فيه من خطا فمن نفسي، واسال الله المولى جل شانه المغفرة. | Praise God that His grace is righteous, and prayers and peace be upon the seal of God by prophecy and completed by the messages, our Prophet Muhammad and his family and companions and followers, and followed them in truth until the Day of Judgement. After that Allah has bestowed me for doing the completion of this research is marked by modest (the similarities and differences between the Almawardi And Farra in the jurisprudence of the financial management in their books the provisions bowl - a comparative study). Which included an introduction and an introductory chapter and three other chapters. I would like to summarize the most important of which are as follows : • The Introduction : It has demonstrated the importance of the subject, and the reasons for his optional, and the most important difficulties that I faced during my preparation for this message, and also indicated the research plan, and systematically taken by it.• The introductory chapter devoted to the definition of the term (Conditions) language and idiomatically, then the definition of the term (Bowl) as well, and then the definition of the term (provisions Bowl) together.The concept also shown (jurisprudence Administration) language and idiomatically, as I mentioned briefly the elements of management.• The first chapter dealt with in a summarized translation of the characters, talking about their time they had lived in terms of political, social, economic, scientific and intellectual. Then initiated the translation of Imam Abu al - Hasan Ali bin Mohammed bin Habib, Al Mawardi who died in (450AH), and then translating Imam Abu Yaela Muhammad bin al - Husayn bin Muhammad bin Khalaf bin Ahmed bin Al Farra died in (458 AH). Whose names and she stated their parentage, and surname, the town where they born, and belonged to it. And I defined their family, and stated date of their birth, and showed their emergence, and highlighted the qualities and spoke about the request of Forensic Sciences and Arabic, and the trip to be taken and knowledge of, and received by senior elders and imams until they reached the end, and realized the status of the great scholars , and have come from senior leaders and spoke about their scientificpositions And I mentioned their teachers, students and the important scientific implications, then spoke about the history of their death, place of burial.• It has also devoted Chapter II and III of the study and statement of agreement and disagreement between the Imams Mawardi and farra on the subject (the jurisprudence of financial management), which includes : (Zakat, and booty, and the poll tax, levy and (on tenth) Commerce). In this study, I compared them by mentioning their views and evidence for comparing the views of scholars of Islamic sects, and the evidence for each team with an indication of the significance, and discussed by all team guides the other team, and finished at the end of each issue to the likelihood of a consensus, and the action of the weighting was not emerging on or intolerance to the doctrine, nor to the doctrines of superiority, but because of weak evidence or other opinion talk, which was adopted by al - Faqih, or the fact that the correct view in my opinion the interest of contemporary interest.In conclusion, I say : I did not let the right topic and that I made it my best, what was the right of it from the help of God alone, but if it was wrong, it is myself, and I ask Allah the Almighty would forgiveness.The last prayer is praise be to Allah, Lord of the WorldsAnd blessings of Allah be upon our beloved Muhammad and his family and him.

اهمية التدين وعلاقته بفطرة الانسان

اسم المؤلف: محسن مختار محمد
اسم المشرف: محمد فاروق جمعة البدري
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After this round in “Importance of being Religious & its Relation With Human Nature”, I conclude the most important results as the following : 1 - I reached the point that the word religion has got various meanings and can not be signified to only one religion. 2 - To what extend, human achieves progresses culturally, still the need divine religions. 3 - Religion has originality in human existence, from the time of Man appeared on earth till the date of resurrection, as proved by psychological and anthropology scientists. 4 - Foreign and orient theories which improved the idea of religion and inter in religion in Man as fear, ignorance or other reasons, have don't depend on scientific base, but it is false, as I prove in this research. 5 - The origin of religion is something nature man came to earth with these principles, from ancient times people have directed towards Allah. 6 - Men were went wrong on nature and right way, they worshiped idols images, universe existence, because of their ignorance and inadvertence, so Allah sent prophets and messengers to save them from wrong way and to put in front of them right and straight way.7 - The meaning of Asia (so set thou they face steadily and truly to the faith : (establish) Allah's handwork according to the pattern on which he has made mankind no change (let there be) in the work (wrought) by Allah : that is the standard religion) is Al - Islam religion 8 - The nature of man is right and sound, and this is only a gift from Allah on believer’s peoples, it is a preparing for Allah to believing in religion, not unbelieving.9 - There are many motives and various and many reasons of perversity, as spirit which order man for wrong way, followed up the desires, obeyed for devils, bad friends. 10 - Man went a way from its nature for different reasons, our research tried to shed a light at them : A - Absence of right brought up in family or school or society.B - Spreading of injustice.C - The sever condition of life as, poor, wars, comparative of society and its disputes, isolation, distinguishing in religion or believing or color or origin …etc.11 - Believing in religion is the best features, the best men in Islam Are themselves have a best ethics. 12 - The reason of directing towards Allah and Man took religion, warship, ceremonies of worship are the two basic laws in man mind, first one is the law of reason and second one is the law of Quay

النظام الاخلاقي في مصادر الديانات السماوية الثلاث : دراسة مقارنة

اسم المؤلف: عبد الباسط احمـد حسن الطه
اسم المشرف: وليد عبد الجبار احمد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I finished this research is marked by b (the moral order in the three monotheistic religions) I mean all of these religions, ethics and showed that without it can not be happy with communities, and now is often communities suffer from the actions of non - decent, which is of course contrary to the rules of morality that came prophets or at peace with it scholars and wise men. Reported in this research About Ethics Judaism and Christianity, Islamic, and during this round of rapid heavenly religions mentioned in the first chapter the foundations of moral order in Judaism, and it is based on in the Torah, thenthe Ten Commandments that was brought by Moses stated ethics Jews and their attributes through Koran said about them, and then bear them Vhrvo distortion of what brought and messengers peace be upon themhim the Torah, and attributed to God money Iaklh sane or accepts Blade ignorant . Reported in the second chapter of the moral order in Christianity that Jesus came a letter with bright white, complementary to the message of Moses but the religion of Jesus, as he named the other is the religion of moral Vnit moral care seriously, and a telling example of this : Sermon on the Mount or (Beatitudes), as well as the Ten Commandments in the Christian religion. Stated in Chapter III of the moral order of Islam, which is the Ten Commandments in the AL cattle, or like the other verses where is an isasset for the Islamic regime, but the very mission of the Prophet the completion of manners, but outlined a system of ethics, saying the media asked him : "Do not tell you the best ethics of the people of this world and the Hereafter, up from Qtek, and give the Ahramk, and forgive those who wronged you, not one who wants to extend his age, and simplifies the living pray a mercy "(1). In conclusion, I ask God to make this work purely for Allah's sake, and to help us because He loves and which pleases Him .

The coordination between undertaking means and reliance on allah , and its effect in Islamic thought

اسم المؤلف: محمد رمضان عبد الله
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
اللغة: العربية
الصفحات الاولى:
المستخلص: الحمد لله الذي اتم لنا نور الاسلام واعان المسلمين .بقوله (اياك نعبد واياك نستعين )والصلاة والسلام على حبيب رب العالمين القائل ((كل ميسر لما خلق له )) فلا تزال كثيرا من الامور تشغل فكر المسلم بما يتجسد من مخالطات وتلاقحات فكرية ؛فلابد للمؤمن ان تتضح له السبل التي يحق له مزاولتهواتتضح له مسالة القدر الالهي ؛وتنزيه الباري عن الشرور التي تقع بفعل الادميين ،ولذلك وقع اختياري للاطروحة الموسومة ((الموازنة بين السببية والتوكل على الله واثرهما في الفكر الاسلامي)) وقد وقع الاختيار على هذا العنوان بعد الاستشارة والتقصي عن عنوان يتناسب وما قد كتبت من بحوث في مرحلة الماجستير والمختصة بالعقيدة الاسلامية ، وقد حاولت ان ابين في ما بذلت من الجهد المقل ما لقانون السببية من اثر في حياة الانسان وحيث تلك السنن الالهية التي فطر الله الناس عليهواالتي حثنا القران الكريم والسنة النبوية على الاستزادة منها، ونظرا لما نلحظه من كلام بعض الناس ان حسبه التوكل وضنا من ذلك الناطق بهذه العبارة ان الاخذ بالاسباب يتعارض والتوكل ، او ان الاخذ بالاسباب ينافي الايمان بالقضاء والقدر ، وحيث ان الله له الخلق والامر ، ولا تبديل لخلق الله ، ولا تغير لحكمه فقد جعل اسبابا قدرية على احكامها التي اجراها على اسبابهواما خلقت له ، وبذلك نجد هذه الموازنة لقوله تعالى ( فلن تجد لسنة الله تبديلوالن تجد لسنة الله تحويلا ) 0 (فاطر 43) فالمسببات مرتبطة باسبابها شرعواقدرا ، ولذلك فطلبها من غير اسبابها مذموم كما ان انكار الاسباب لان تكون موصول لغايتها امر مردود ، بل ان النتائج المترتبة على انكار قانون السببية كافية لهدم حقائق العلوم كلها ، فان العلوم جميعها تستند الى هذا القانون ، يقول ابن رشد الحفيد في خطورة انكار الاسباب (ان من رفع الاسباب فقد رفع العقل وصناعة للاسباب تضع وضعا ان هاهنا اسبابوامسببات ، وان المعرفة بتلك المسببات لا تكون على التمام الا بمعرفة اسبابها ، فرفع هذه الاشياء مبطل للعلم ورفع له ، وهي ناتجة عن الجهل بالشرع وبالسنن الكونية ايضوابخلط المفاهيم بعضها ببعض 0 وتتمثل تلك الامور في مظاهر عدة : 1 - القول بالجبر وان الانسان بالنسبة لتكاليف الشرعية كالريشة في مهب الريح 0 وهو ما سنذكره فير الراء الكلامية في القضاء والقدر 2 - القول بالتنافي بين قانون السببية والقضاء والقدر ، وقد وضحت ذلك بذكر موارد من المسائل في الفصل الثاني من الاطروحة 3 - الركون الى التواكل والكسل الناشئين عن الخلط بين الاحوال الدينية الاخروية وبين السنن الكونية الدنيوية وهذا ما سنحاول ايضاحه في الفصل الثالث من الاطروحة وهنا نحاول ابراز ما هو في ما فرض الله على العباد ، وما اشار عليهم بتوجيه اليهم كعمل دنيوي تنتظم به حياة المسلم 4 - توصلنا الى ذكر اراء الفرق الاسلامية فيما له العلاقة في الموضوع من القضاء والقدر ، وكذلك ذكر الاراء حول الاخذ بالاسباب والتوكل على الله عز وجل .5 - هناك اسباب ما نسميها بالسنن الكونية الثابتة بالكتاب والسنة ، ومن هذه السنن منها ما هو صلب الدين من حيث العقيدة ، وهي اركان الايمان ، وكذلك اركان الاسلام ، ومن حيث الاحكام الخلقية ، فهذه الثلاثة لا نزاع فيها ، واما الجوانب الدنيوية ، من حيث النظم ، وهي النظام الاخلاقي والنظام الاجتماعي ، والنظام الاقتصادي ، والنظام السياسي . 6 - ومن خلال ما ذكرناه نجعل في جميع مكونات المجتمعات موازنة في اعتناق الدين ومسايرة الحياة العملية ، وهي تحت قولنا اعمل لدنياك كانك تعيش ابدوااعمل لاخرتك كانك تموت غدا ، اي ان نعيش بين الخوف والرجاء ولله الحمد والمنة من قبل ومن بعد . انه بر جواد رحيم. | Praise belongs to Allah ,Who completed the message of Islam and support Muslims as He says : "To thee we serve. On thee we rely for help"(Alfatiha.Ayat : 4).And may bless and peace of Allah be Upon His prophet, Muhammad, who says : "Everyone is com upon what he is created for". A lot of thing still fill and disturb Muslim's mind, as those embodied in the intellectual combinations. So, every Muslim should behold clearly the ways he wants to travel along to unveil the issue of the Fate, and to keep Allah far above wrongdoings committed by human beings . Thus I submitted this thesis titled "The coordination by human beings Thus, I submitted this thesis titled " The coordination between undertaking means and reliance on Allah and the effect in Islamic thought ", choosing this title after consulting and finding out a title that comes in line with what I had written in master stage about Islamic Ideology . I tried to show , in humble effort , the effect of the concept of "undertaking means " in mankind's life, as it is the nature of him and Holy Quran and the prophetic Tradition urge us to give it more attention .Some people think that undertaking means disagrees with reliance and believing in the Fate, as Allah the absolute power of creation and giving orders and His creation and judgment are unchangeable, as He says : "There is no change to Allah's rules" (Surat Fater : Ayat : ). The results depends on their means from the view of the religion and fate ,so ,to ask them from other means is insensible, and to deny that means lead to their ends is unacceptable. The consequences of denying the concept of " undertaking means" are enough to destroy all sciences ,since all kinds of knowledge depends on this concept. Ibn Rushd Alhafeed says in the seriousness of denying undertaking means : "Those who deny means are denying mind,and reaching the results completely depends on means. So ,to deny these things is denying knowledge, and that happens because of the ignorance in Islamic laws , universal rules and mixing concepts with each other".These things are embodied in the following : 1 - Believing in Jabr, and human being ,according to religious, is like a feather in the wind This is what we explained in the ideological opinions of the fate.2 - Believing in disagreement between the concept of "undertaking means" and the fate. I explained this in chapter two off this thesis.3 - Leaning on laziness arising from confusing the religious, divine things with universal, earthly things .This is what I explained in the third chapter of the thesis showing what Allah ordered man to do ,and what organizes Muslim's life.4 - We mentioned the opinions of Islamic sects concerning the issue of the fate and mentioned the opinions about undertaking means and rellance on allah the almighty . there are the ristricted universial rules mentionedin the Quran and the prophetial tradition . some of these rules are obligatory in blieve , such as blieving ( Eman ) items , Islam items , and other uncontroversial rules . 5 - the other controversial rules are the ethetic , social , economical and political systems 6 - Au a result we must make a balance in the communities to act along with the religion and the practical life . It is as said “ work for the life before death as you will forever . work for life after death as you will die tomorrow .

المنهج التفسيري عند النحاس في كتابه (معاني القران)

اسم المؤلف: ميس سعد يوسف
اسم المشرف: قوام الدين عبد الستار محمد الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After this companionship beneficial and anti in the book (the meanings of the Qur'an), I tried through which to view the lives of copper and its origins, what you can afford it, also tried to uncover its approach in the interpretation of the interpretation of (the meanings of the Qur'an), and the results of this journey, and the writing of this modest research, reached the following results : First : You've received a copper Sciences at the hands of the elders of his day leading, and most notably (Abu Ishaq glass) and (Abdallah Bin Ahmad Nisabori). Second : a student of his hands a large number of students of science and of them (Abu Abdullah Muhammad bin Knights of grammar) and (Mohammad Bin Mohammad Azadi). III : revealed his works in various forensic science, including manuscript and printed. IV : The copper on the high scientific standing, as evidenced by scholars praise him, and agreed to the vastness of his knowledge and goodness, which it described as biographical. V : I took copper considerable interest in the interpretation Mathur, through interpretation of Qur'an by the Qur'an, and interpretation of the Koran of the Year, and interpretation of the Qur'an statements companions and followers, and tried to clarify its interpretation of the conversations weak and developed, and weakens the weak hadith, but despite this, has included This book talks on some weak and developed. VI : The copper has mentioned some of the Israeli interpretation, and had never followed them, and so was an emulator for some commentators. VII : The copper care is considerable interest in language and grammar, it has been used too often and to clarify the linguistic detective verses, and the use of language in matters of doctrine, and guidance of the readings and said the existence of localized words in the Koran. Eighth : We care a great interest in copper readings, face readings, where the interpretation of language and manner, and he often gives readings of anomalies in the interpretation. IX : as well as care in some of the Quranic sciences, as reasons to come down, and Mecca and civil. Tenth : The method shown in the burner and copied, as well as when to introduce provisions in the verses of the Koran does not fanatically, but little of the doctrine of several views, was cautious in transport, and the value of scientific evidence for this interpretation of its impact on the interpretations that came after him

المنطوق والمفهوم عند الاصوليين ونماذج من تطبيقاتهما الفقهية == Al - Mantok & al - Mafhoom For Basically And Samples and thire Fiqah Application

اسم المؤلف: سامي حماد سالم الزوبعي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thanks to Allah, the Creator of people upon the master of messengers be player and peace , our prophet Mohammed , and upon his Family and all his blessed companions till the Day of Judgment . Al - Mantok and Al - Mafhoom for Basically and samples and their Fiqah Application by student Sami Hammad Salim . 1. Search operative concept is discussed in the book year . 2. Section audience fundamentalists except tap indication on the word of two sections : section 1 : operative and section II : concept 3. Different ways of fundamentalists in the division operative , and most important of these divisions A . First division : Section Some scientists operative assets into two parts : One : operative frank , second : not explicit B . Second division : Section Some scientists operative asset into two parts : One : the text : and second apparent . 4. Operative is divided into three section frank , I : evidence required , and two : an indication reference , and a third indication Gesturing . 5. Fundamentalists disagreed on whether to appropriate the public went Tap and doctrine that dose not pan , and went some Ahafbh, attributed to Imam shafei and by many scientists to the requirement that a pan . 6. inferred from the concept of consent , is imposed tongue and intuitively obvious reason , all know the language understood by even the non - specialized , people asked if I told him : god hath eat money operative , what is the rule ghrac doomed ? the answer of obviousness : haram , too. However , the son of packs did not see evidence ivory concept approved some kind of measurement .7. another more radical fundamentalists that the concept of violating a legitimate guide tzmtd sentences him while he went hanafis and some others not to introduce it , or some of all kinds , each team has established a transportation and mental arguments on alleged with both teams only evidence that the evidence is the strongest almthbytn . vhe was therefore a legitimate them . 8. disagree assets in the concept of violating is it the general went to some non - overall , and most went to a chosen overall . 9. we have had a different fundamentalists in the operative concept ( the concept of consent and dissenting ) a clear impact in establishing branches and jurisprudential orbiter books and modern interpretation and doctrine , he could obtain a wide range of contentious provisions , has cited several doctrinal applications .

المفاتيح في شرح المصابيح لمظهر الدين الحسين بن محمود بن الحسن الزيداني ت 737هـ المقدمة كتاب الايمان : دراسة وتحقيق

اسم المؤلف: هيثم خضير عباس
اسم المشرف: شاكر محمود عبد المنعم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الحديث
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The significance of the Sunna of the Prophet lies in the fact that it is the second source of the Sharia (Islamic Law) after the Holy Quran.It is either confirming the orders and prohibitions cited in the Quran; clarifying certain verses of the Quarn, in accordance with the verse “وانزلنا اليك الذكر لتبين للناس مانزل اليهم ولعلهم يتفكرون”; or adding provisions not mentioned in the Quran. Allah the Exalted orders that the Sunna of the Prophet be followed, according to the verse “و ما اتاكم الرسول فخذوه وما نهاكم عنه فانتهوا”.Given that the Sunna of the Prophet has a lofty and grand status in the Islamic religion, I have selected a hand - written book entitled “المفاتيح في شرح المصابيح” (the key to expounding the lights) by the author Muth’hir Al - Din Al - Hussein Bin Mahmood Bin Al - Hassan Alzeidani (died 727AH), as a title for my thesis. This book is an exposition to another book entitled “the Sunna lights مصابيح السنة” written by the linguistic Imam Al - Baghawi (died in 516 AH). The “the key to expounding the lights” is one of the most important books that have provided a detailed and simplified expounding for the Sunna of the Prophet. It is an honor for me to share my colleagues in reviving the efforts of our ancestor mentors, Allah’s mercy on them; they will always remain our beacons on the road of right.My thesis consists of two chapters : Chapter one : it includes an introduction and two sectionsThe Introduction covers the biography of the two glorified Imams - Al - Baghawi (died in 516 AH), the author of (the Sunna lights); and Al - Zeidani (died in 727 AH), the author of the (key to expounding the lights).Section one : it offers an introduction to the book (key to expounding the lights), and consists of two topics : Topic one : the name of the book and its reference to its authorTopic Two : The methodology of Imam Al - Zeidi and his sourcesSection two : it deals with the written transcripts and my methodology in the research. It is composed of two topics : Topic one : a description for the written transcriptsTopic two : My methodology in the researchChapter two : it includes the examined text, bibliography and references used in the research.In my research I used different sources such as books on biography, language, Hadith (the Prophet traditions) sciences, jurisprudence, and others.Problems in the development of the thesis : • Difficulty to access to the locations where the written transcripts are kept. There are three transcripts in number : two in the National Center for transcripts in Haifa Street. This street has witnessed ferocious battles and hard conditions during 2006 - 2007. The third transcript is kept in the Kadiriya Shrine Library in Baghdad. Three of my colleagues assisted me in examining the first part of this transcript. My share of the first part is the Introduction and the Iman (the Belief) book. • Lack of references about Al - Zeidani, the author of the key to expounding the lights, especially regarding his birth, upbringing, and biography. My colleagues who preceded me attributed this lack of references to the invasion of the tartars to Baghdad in 656 AH (1258 AD), resulting in deterioration of all walks of life, killing of scholars and imams, and gutting of libraries. Most scientists had to flee from Baghdad for fear of death by the hands of tartars. This accounts for the lack of references about them, including the scholar Al=Zeidani.

الملخص في الاعراب اعراب القران المجيد ومعانيه، لابي زكريا يحيى بن علي الخطيب التبريزي ت 502 : دراسة وتحقيق لسورتي الانعام والاعراف

اسم المؤلف: هيثم حسين عفتان
اسم المشرف: عادل شحاذة علي الخزرجي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المستفاد من الامثال القرانية == Learned from Proverbs Koranic

اسم المؤلف: علي مصطفى جاسم محمد الشيخلي
اسم المشرف: ضياء محمد محمود المشهداني
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: It has abounded that centered on proverbs especially of Arab took care to collect proverbs, explained and then a trend represents the parables of the Quran and Hadith quarrel studies tried to clarify the relationship between proverbs, among other literary arts and contents of these parables .Not surprisingly, proverbs importance rhetorically and cultural, educational, aesthetic and national and other experiences they synthesize and dog wisdom educationally for subsequent generations and this important educational mentioned in the Quran it was natural that the Arabs by collection, classification and an explanation and balance and and studyIt met in parables almost Arab most Arab heritage sources and literature scholars have me and Arab language and interpretation since early collect and categorize tabulation and explained and made them a disciplinary and educational and pedagogical and ornamented by an immodest way and have supported their words their actions so that these sayings and governance remained alive in their written and oral todayI have numerous studies on an old Arab parables and newly me on heritage collection of proverbs and recording of their inherent fears for her from loss and feel them with their importance, they are an important part of the Arab civility and material to explain the nature of life then Arab researchers in multiple fields not only language and literature and grammar but expanded to sociology and behavioral studies and intellectual and ideologicalThe importance of proverbs derived reflect the feelings of people and ideas, customs and beliefs expressed by vividly issued by various classes and communities and groups so that we can count them by means of documenting the lives of people and their speed and movement through time armlets were and places and people by novel or studyThis undertake to write on this topic which I (learned from Proverbs Koranic. This message has divided the introduction and first chapter 5 chapters identify search terms and contained the first definition of ideal study deals with two issues b. b. concepts linked reciprocity was chapter II on properties and its importance and its benefits and included three first properties and detectives, b. conditions similarly b. ideals and his b. III benefits equally chapter III was similarly types and say may furthermore representation and contained the first types of reciprocal study deals with two issues b. b. send ideals of Qur'an Chapter 4 was devoted to hit proverbs infidel and included four detectives b. I hit proverbs to indicate if idols infidels b. hit proverbs if miscreants with if believers b. third hit proverbs to demonstrate poor infidels b. Fourth hit proverbs to clarify the facts and chapter v for striking proverbs to enhance good qualities and included four detectives b. I hit parables for spending b. hit proverbs lawnmower self b. third hit proverbs to regulate social relations b. IV hit proverbs to carrot - and - stick then closing and existing sources and references and tried to detect some properties and benefits which Koranic parables that I succeeded in subtractiveThe proverbial Holy for all the important or weird or description of occurred not Arabs or story about its account or any sense only with round representation there are some terms relevant reciprocal resemble and interfere with his concept of wisdom simile and representation metaphor and stories to distinguish them from other proverbs properties and speech of properties that distinguish it from the Quranic other proverbs to similarly speak a when all Nations and Nations to strike proverbs in the Qur'an has many benefits including reminder and preaching and and report and order to the mind and filmed in a substantial and varied work and praise, censuring and reward and punishment command or destruction and to do something or revoke command section scientists proverbs different subdivisions of these divisions and equally passive and is not for example Quranic concept of ideals as Holy wagon and not in Proverbs that made the what is measurable by except the Qur'an that proverbs, several of which she hates hit proverbs in modern discourses and joke downloads and Twitter; venerating the book of Allaah send parable of the Koran, which is kind of quote, he mostly only to text verse are singer than other say hit proverbs in Quran statement if idols infidels and fails to hit proverbs to measure if kaafirs with if believers hit proverbs to demonstrate poor infidels hit proverbs to clarify some facts of faith hit parables for spending hit proverbs lawnmower self - confidence hit proverbs to regulate social relations hit parables of carrot - and - stick

المسائل الخلافية في فقه المواريث

اسم المؤلف: معن عبد حمود المحمدي
اسم المشرف: فؤاد محمد عبد الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After finishing this research - with God’s help - , I’ll summarize the following results : 1. Throughout research I comprehended the extent of accuracy of our Nation Scholars in the matters of Inheritance. 2. Assurance of Inheritance law in the Qur’an and Sunna. 3. Through the first chapter, I have grasped the greatness of Islam Law and its mastery on the other manmade laws. 4. I noticed the difference between scholars concerning heritage definition. The most effective saying

المراة بين القيادة والتمرد والاذعان في القران الكريم : دراسة موضوعية == Women between the leadership and rebellion and acquiescence in the Holy Quran : Study objective

اسم المؤلف: ندى مجيد ثلج
اسم المشرف: زياد علي دايح الفهداوي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The Quran is the book of God Almighty, make it a constitution for the slaves, and within those who work by faith and hope of reward, happiness in both realms. From here came the attention of the faithful the book of their Lord, Vkthert around their studies past and present, to draw from sciences and Hdayate precious, still in every age show studies and research show an aspect of the Holy Quran by Any Other incidents, etc. This is nothing but the fact that the Qur'aan is the Book of God eternal good of each time and place. And familiar with the texts of the Qur'an al - Hakim, he finds it is taken up within it some of the verses that talks about women, and these verses describe the different roles carried out by multiple women reminded them the Koran, if they have influence or directly affected including around them such as spouse or the parish, whether this effect or influenced by positive or negative has appeared in our time a lot of literature pertaining to women and their role in society, Fajtfatt around views and a variety of passions, which showed the civic organizations and other rights calling for equality between men and women and lack of commitment to the curriculum Quranic drawn to women and men in this life, which put both in place of its own, and I wanted to make Dlouhy in this topic making the exporters of the foundation the Koran, came here from my research is marked by (women between the leadership and rebellion and acquiescence in the Holy Quran) to be the cause of an optional subject of a study of women's roles different from the perspective of the Holy Qur'an, to show the characteristics and advantages women in the Qur'anic text. And appropriate methodology of the study year to be the message in three chapters, preceded by an introduction and preface, followed by the conclusion included the most important findings of the research. After this round of Quranic blessed with a woman, I would like to recall here the most important findings, I say : 1. Through this study appeared, calls for women to be in the social and educational institutions and away from institutions with hard work and is suitable for the composition and Hacmtha. 2. The inadmissibility of the mandate of women to men, although men are coming into women, and I appreciate them, and incompetent 3. The nature of colonialism, when invading a country, be the first hum corrupt people of the country morally and socially so subject to their power, and then publicly humiliate and supervision so as not followed by their own people, and then be easier for them to lead the people and the exploitation of resources of the country, and to harness their resources to their advantage. 4. There is no obedience to any creature in disobedience to the Creator, and we note that in the work of Ms. Asia Muzahim girl was the wife of Pharaoh's wife was obedient but they know their rights violated when the Pharaoh ordered her husband wanted her to worship and leave the worship of God - the Almighty -

المباركفـوري وجهـوده في التفســير في كتابه تحفة الاحوذي شرح جامع الترمذي == Al - Mbarkafouri and His Efforts in Interpretation In His Book Tuhfat Al - Ahuathi - Explanation Jama'a Al - Turmothi

اسم المؤلف: برهان فضيل ذياب الحمداني
اسم المشرف: عبد الله اسود خلف الجوالي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thanks to Allah, and asked him for supporting, and following - up, forgiving, we are saved from devils, the evils ourselves and bad things by Allah, if Allah support us no one can harm us, and any one left Allah supporting so also no one can help us.Pray and peace on our prophet Muhammad, who send to be mercy for people, his following, friends and any one who follow on his procedures and traced him till the Holly Day and pray on him.We desire in studding and specializing in field of Islamic Legislation, and Allah eased me this work when completed my first study of University, then my desire directed towards specialization in two main Islamic Legislation origin. Allah Book and his Messenger Al - Mustafa Suna, they are the best words and best following up, knowing and understanding it are the base of legeslatoin for every Muslim for science and work by them, by them we will be welcomed for calling of Allah, informing message and fulfillment of honesty in our neck.From this point my desire was started in studding Interpretation Procedures, to know the procedure of good ancestor in understanding Allah book and managing it at the best level.Then I found the (Parts of Qur'an Interpretation in Tuhfat Al - Ahwathi) for AL - Imam Al - Mabakafouri (Allah Mercy him) is worthy in research and study, many things are push me to choose this matter : 1 - To show one of the important Islamic person who devoted himself and exerted his efforts in classification and writing to show different Islamic Sciences and service them.2 - This interpretation high unknown scientific value can be shown and benefit in our present time, also to direct students and those who concern in Allah book, especially the subject as I know was studied before.So I choose my studding research is (Al - Mbarkfouri and his efforts in interpretation in his book Tuhfat Al - Ahuthi - Explanation Jami'a Al - Turmothi) so the nature of the research need to made in three chapters : In first one : Al - Mbarkfouri and his efforts in interpretation in his book Tuhfat Al - Ahwathi - Explanation of Jama'a AL - Turmothi ). In three sections : Section One : I dealt with his life which effects on his interpretation, I talked on his origin, name, surname, birth in his nation. Also I concerned with his first brought up in his family, tours in science demand, then his believe, his Mathhab, and what said about his characters, ethics, also I talked on his environment and his time, his Sheiks, his students and writing then on his death. Depending on my references. Section Two : I talked on the meaning of Tuhfat Al - Ahwathi, Section Three : on the life of Al - Imamm Al - Turmathi and his book Jama' Al - Turmathi and what said in his book, benefit, value and explanation.Chapter two : his explanation in interpretation, I divided it to the preface, and four sections, in first section I talked on interpretation also I divided to preface and three parts.Section two : I talked on interpretation by Opinion, also I divided it to the two parts.Section three : I dealt with his situation from heresies and Israelis.Section Four : I talked on his efforts in believing cases and phonological rules, which I divided it with preface and two parts.Chapter three : I dealt with sections of Qur'anic sciences in interpretation, then I divided to the eight sections.Section one : is on the opinion of Al - Immam Al - Mbarkafouri in last part of Al - Qur'an, section two : talked on seven letters, and the opinion of Al - Immam Al - Mbarkafouri, divided to two parts : Section three : I dealt with the reasons of Quran'c sending, I divided to two parts.Section four : including its efforts in readings.Section five : his efforts in Al - Maki and Al - Madni.Section six : his efforts in collection Al - Qurna and his writings. I divided It to the three parts. In section seven : I studied his efforts in copy and origin I divided to two parts. Section eight : studied ruled similar and I divided to two parts.I faced during my studies some easy difficulties, I passed them by Allah supporting and his gratitude, some of them the shortage in modern researches and studies which dealt with life and interpretation of Al - Mbakfouri, but I treated this problem by adopting the interpretation parts as a field of study.Form another side the Baghdad Occupation, and what happened to Suna people, especial those who attending the mosques from tortures, so I delay in my duty towards this research.So after all mentioned summary I submit my modest research, if I success this from Allah, and I wish I could reach to the benefit thing to the p

المباحث العقدية في سورة الزمر

اسم المؤلف: كنعان بشير ابراهيم علي الجبوري
اسم المشرف: مكي حسين حمدان الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المباحث الاصوليــة وتطبيقاتها عند الامام ابن دقـيــق العــيد من خــلال كتابــه احـكام الاحـكام

اسم المؤلف: عـراك جــبر شــلال
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

المباحث الاصولية وتطبيقاتها عند الامام الرازي في ضوء تفسير سورة البقرة

اسم المؤلف: ثامر حمزة داود
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

القياس في العبادات : دراسة اصولية فقهية == AlQiyass Fil - Ibbadat , Derasa Osuliya Feghiya

اسم المؤلف: رعد ريكان حسين علي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After I have finished my research , I can say publicly that my essential reference is the Islamic law ; this reference which has so far specified for the Islamic nation its life , behaviour and the type of steps that should be followed in order to choose the path to worship God properly , we should do that to apply and declare the theme that the Islamic nation is the nation on the globe to order the good and prevent the evil , as stated in the Holly Quran . among the causes of the Islamic nation being the best nation is the existence of these legal teachings which keep the goodness and continuity of the Islamic nation such as the science of al - Figh and its origins which are always acceptable for all ages and new circum stances , ( al - ijtihad ) ( the study ) in al - Figh of which the most important element is (Al - Qiyass ) or ( the measurement ) which is continuous . until the Day of Judgement . If this element were to be closed would create many complicated problems and difficulties , which have their had effects on the nation and the Islamic community . the idea that the Islamic scientists will not continue to accept (Al - Qiyass ) in their studies and researches is misunders tood . in my study , I found out many results mentioned orderly as follows in these section : Abctract________________________________________________________ In the first section I've talked about (Al - Qiyass ) ( the measurement ) in general : the definition , according to those who accepted door denied it , and the discussion of their evidences , the conditions of (Al - Qiyass ) . this section is regarded as a general introduction for my thesis being merely a part of (Al - Qiyass ) , and the proof Of the part needs the proof of the chief base (Al - Qiyass ) being on difference among the scientists needed me to prove the whole (Al - Qiyass ) in order to prove others . I want to prove with evidences that (Al - Qiyass ) is an element legislation . I've found that those who did not accept (Al - Qiyass ) have practically applied it . but at the same time they refuse Al - Qiyass as a legal element in the end of this section I apologized for both : those who accepted or denied Al - Qiyass because both of them were essentially working to safeguard the Islamic legislation . I've also talked abut different definitions of ( Al - Qiyass ) . but I chose one main definition which included the chief meaning of Al - Qiyass : the origin , the branch , the cause and judgment . I discovered tat those who accepted ( Al - Qiyass ) have got their evidences in Al - Qiyass and AL - sauna which refer to the existence of Al - Qiyass in legislation ; meanwhile I mentioned the evidences of those who refused Al - Qiyass I depended on ( AL - Dhahiriya ) having their wide range in their . judgements , ( they , themselves , have opposed those who said that of Al - Qiyass is an origin of Islamic legislation origins ) I found that they say in their evidences that they accept the text but they refuse the concept . the purpose is to safeguard the Islamic legislation from astray . I proud the view of the whole scientists ( AL - jumhoor ) who say that Al - Qiyass is an evidence in legislation . I've also talked about the fundamentals of Al - Qiyass : the origin , the branch , the.Abctract________________________________________________________ cause and judgment , with the explanation of the views of the scientists and their definitions to make Al - Qiyass complete In the second section I discussed the me thuds of the cause as some scientists call it . they include ten me thuds : ( the text , gesture , whole agreement , occasion , effect , similarity , dividing and adjustment ) whenever the cause is stable in one of these ways , we can apply Al - Qiyass on its stability . I talked in detail about these conditions due to their importance and that Al - Qiyass depends on the Cause existed or not : when existed there is Al - Qiyass and vice verse . I discussed also the difference between the Cause and its wisdom ; the definitions ; whether in one meaning or different meanings ; whether they agree to come together in third work or not . I found that wisdom is the fruit of the judgment proved by reason and cause . I talked about the hidden cause . I found out that scientists rely on the inner cause to estapish the judgment and transfering it another. In the third section I talked about the difference between the worship and the behavior of worshiping because many people misunder stand the saying of some origin lists : ( No Qiyass in worshipings ) : in this saying they do not mean the worshipings ; but behaviour of worshiping . they do not mean : cleanliness , prayer , fasting , almsgiving and pilgrimage , but they mean the behaviour of worshipings which are hidden such as the limits of almsgiving in sheep , camels , gold , silver which we do not know why they are in these guantities . I explained the types of worshings in which Al - Qiyass can be applied . The fourth section is devoted to the critical evidences that prove the truth of what I have discussed in the former three sections . I've provided the reader of this thesis with many evidences that prove the existence of Al - Qiyass as a judgement in the worshipings . I've divided this section into Abctract________________________________________________________ five researches ; beginning with the cleanliness because most of the worshipings are incomplete without cleanliness , then the prayer , the fasting , almsgiving and piligrimage . I can't say that I have mentioned all the measurements , but most of them , to suit this section and that is suitable to this , in order to prove the aim of this study . I started with the view of Shafi'yah , Hanafiyah , Malikiyah , then the Hanabila , may God bless them all. I hope I have showed and explained in these pages the right understanding and the continuity on this understanding which was applied by the scientists concerning Al - Qiyass in worshipings in general . I hope and pray for His majesty Allah that this thesis will be one of the bases of science in the field of Islamic legislations ; I hope also that my effort is only to His face and to be registered in the paper of my deeds and those who helped me to fulfill the thesis in this image we have now . Our last prayer is all praise is for Allah the lord of worlds and all prayer be with his prophet our first teacher mohammed with is house hold and companions.

القواعد الفقهية وتطبيقاتها عند الامام ابن دقيق العيد في كتابه احكام الاحكام في بابي الطهارة والصلاة

اسم المؤلف: عماد ابراهيم مصطاف البدراني
اسم المشرف: فؤاد محمد عبد الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After we have completed the grace of God Almighty and from the study of jurisprudence at Imam Ibn Eid accurate - may God have mercy on him - from his book "the provisions of martial deliberately explained the verdicts" at Babi purity and prayer, in independent research, may be we succeeded to find a new born baby is added to said this flag - Sharif - Flag jurisprudence - - The findings of these studies through to the most important results are summarized as follows : 1. That Taqi al - Din Ibn accurate Eid - may God have mercy on him - Islamic figure unique, born out of cream, and grew up in a family with a scientific Hainha great in forensic science, 2. Kick, to seek knowledge from an early age, until he reached great heights in the lives of teachers. 3. They understand in the Maliki school first, and then turned to AlTafaqah in the Shafi'i school Fastoabha Asolaovrua even surpassed by his peers, the promise of senior scientists Shaafa'is. 4. Studied and issued a fatwa in allegiances and the rise in science until he reached the rank of ijtihad certificate of his contemporaries came after him and squeezed from the scholars. 5. Served as the Chief Justice of Shaafa'is in Egypt in late life and died in that position. 6. Many of the scientists of his companions, that envoy percent on top of the seventh, which renewed the Almighty God _ _ by the members of the nation's debt, and saw him to do some of the scholars of non - owners. 7. Compilations of great help to leave a rare, it has many of them, and the remaining are of two types : one for the manuscript still did not shake off his dust was printed, and the other printed trader. 8. Imam al - Eid accurate Allah's mercy did not synthesize the book independent jurisprudence, but it was a lot of use of such rules in the jurisprudential writings, fundamentalism and in particular the provisions of his sentences, and writing to explain the knowledge of martial give talks, which clearly shows that this science Galilee had extensive exposure to these rules , and he was inclined to use in strengthening the evidence issues that are different by its evidence, and it was argued that some independent Hzhecdlel Manglh by some scientists that it would have to invoke the rules Erie jurisprudence is not absolute, and can carry on rules that are not based on legally admissible evidence and reason The rules which are based on inadmissible evidence or legal mind is opposed to the initiated his scientific books and Trgihath indicate to adopt it as an excuse acceptable, and sufficient proof of this that the Son of accurate holiday - may God have mercy on him - they have developed new doctrinal rules depending on the capacity of studying the evidence sentences and Science other legitimate has been set aside what I think is drawn by the rules in the area of research in its own index to demonstrate that his book is also tightening the provisions included in Tnayh a large number of jurisprudence that the advantage of forensic evidence Asasas it, marked the observance of the purposes of Islam religion, with the completeness facilitation at the most, while the clarity of words and meanings. 9. Imam al - Eid careful not interested in his book Kthiras the provisions of the verdicts of the inference rules in the jurisprudence cited by explaining the talk of Terms and the provisions contained in such interviews, nor did he mentions in his explanation of speeches Terms and the provisions contained in these conversations, as he did not give examples of application of these rules But in a few rare, and therefore Ajhtniassaobac in finding evidence of fundamentalism to these rules and also to find applications to the Sub This took me to exchange a lot of time to review the books Asoip compared with the sub - applications in the books of jurisprudence of the link between assets and branches and create a link with each other to develop forensic evidence underlying the rule. 10. The jurisprudence of the most important definitions : a holistic jurisprudential rule applies to many branches, not one section. In front of the officer is doctrinal : the rule applies to the whole jurisprudential various branches of one section. 11. Al - Qaida and fundamentalism is reached by the Faculty of Science to Islamic rulings process syndrome of its evidence in detail. 12. Or from the most important sources of jurisprudence is the book and Sunnah and raised companions and followers and the jurisprudence scholars as well as differences in the extrapolation of jurisprudence. 13. Rules of origin and evolution of jurisprudence and in stages, which was the first stage Balncu with the commencement of the revelation and the second codification and development The third phase was marked by stability and the fourth scientific renaissance. 14. Rules jurisprudence considerations of several divisions, including : A. As expanding the coverage and rules of jurisprudence major rules represent a comprehensive and inclusive. Of the major and the other conclusion. B. As a guide and source, including what is provided by what is derived from them. T.. As independence and dependence are separate rules and original and also include bases. Th. As the scholars were agreed upon and the differences : the agreed and disputed. 15. The jurisprudence of the rules large and useful functions, including : A. Save and set the branches of jurisprudence sporadic. B. Configure the Queen of jurisprudence. T.. Preserve the unity of common sense to understand and pay for the contradiction. Th. Formation in the evolution of n jurisprudence. C. Have a clear impact in the different scholars. 16. Scientists statements and opinions in an authoritative jurisprudence Npinha briefly as follows : A. Some went to the irrelevance of the rules and regulations and jurisprudence that is what went to him a number of scholars B. , And others of scientists has gone to the original passport is invoked. In studying the Astdlat each of the two opinions and the above - mentioned, which seems to me that the jurisprudence of the valid evidence of the legitimacy of the protest did not see a disagreement between scientists in this regard to the rules originally Lama texts which originally derived from religious texts is disputed. 17. Imam al - Eid accurate jurisprudence has been used in the weighting of the different means of jurisprudence among scholars and the most important issues that Rjhaa these rules as follows. Issues of purity and most important of these issues : First : should be the intention to wash and washing, he went to the faith are in fact valid, without which, because the modern business intentions (which is a major doctrinal base) in which this estimate omitted the estimated health is not perfect. Secondly : if in doubt Almtodo purity went on to say that he is still on the purity of the receipt of the modern right of it and saying that the rule of certainty would not go away, contrary to the suspicion against the owner. Third : the licking the dog in the pot, he went on to say that cheap eye dog who says otherwise, the dog is impure, but pure mouth. IV : Health and acceptance of business, they go hand in hand went to testify to this speech of menstruating women not to accept the prayer of the veil, but said the rule of worship do if the floor of a person over the street. V : raise tayammum of the event, most likely that tayammum raising event, as in lifting water, but there is no difference between a lifting of the event tayammum be specific times or in certain shops because he said the rule change the provisions climate such shops. VI : Health prayers multi Bodoh one, likely be more than prayer wudoo one interview not to accept to accept the prayer event until the ablutions and that talk has not bin corruption ablution for saying the base difference rule before the end of exchange than later. VII : the rule of money riser hand before being allowed into the pot, he went to say that this is for an assignment in terms of the hadeeth, "he does not know where are his hands," and that the term implied by the doubt in saying that a presumption in the rule that does not prove to be suspicious. VIII : Washing the pot from the licking of a dog, he went to say that washing illness impurity and not to worship for saying the rule that judgments are often opposed by the forward Ninth : The purity of water used, he went to say, not the purity of free base for saying the word truth in the texts which he mentioned the use of water and ablution intended as promising to wash and what is not used. Tenth : Grand ablution, he went on to say that the ablution a great virtue in terms of being a part of the conditions of worship to pray with Alaazim credited and that this rule altogether. XI : permissible to use only stones in the cleansing of the male prostatic fluid, with mastery of the water, went on to say that testify to the inadmissibility of the money mentioned him about it because he said the rule "is not the designated compliance by" a water. Trjuhath the issues of prayer and most important of these weights : First : naafil after Fajr prayer before sunrise, and after naafil inches times before sunset, he went to argue that the legitimacy, and argued that to give talks denies praying at these times for saying the rule that denials of religious texts to negate the legitimacy of acts do not meet the fall Doubling the reward for praying in congregation in the mosque five and twenty times or twenty - seven degrees on the single prayer in the home or its market, went on to say that this does not mean doubling the reward for praying in congregation at home or the market on an individual prayer, but which is less than the reward in the mosque or ad hoc means that the disparity in the reward groups, mosques, more than this ad hoc reward, saying to rule according to the doubling of the reward of virtue and that this increase continued steadily. Third : to double the prayer with the congregation in the mosque went on to say the reason is that the actions mentioned in the modern version of n predicted from the reasoning for saying base correlation between governance and illness and the presence or absence. IV according to the virtues of business Ithob done this evil, he went on to say the difference in the virtues, according to the disparity in the coming evil in these virtues, testify to the virtue Rise and Decline of prayer in the market by saying in the house for a reasonable base meaning bear this out. Fifth : The disparity remuneration for work of varying difficulty winning it, went on to say pay up dinner and the morning prayer in the mosque on the other prayers for saying the same conditions as base pay increases to increased hardship. VI : PSYC rebuke sin, he went to say that it is a gradual start Balzajer and lower did not benefit from the increase in the degree and intensity, to testify to it by means of threats for failure to pray in mosques and that he submitted to the sentence, saying to a base in this matter originally gradient. VII : increasing the reward for work on the lighter the reward for what was the hardest of it, he went to say that depending on the interests of worship and lighter Rjuhanha the interests of what was the hardest of them, saying to the rule to that effect. Eighth : innovation in worship, he went on to say being with the texts on this issue and he breaks the text or not provided unless it is illegal, saying the original base in worship arrest. IX : Displays the original Zalazahr, he went on to say that the preference in the matter anyway and calculation by including Fathi Alqrin, saying to a different base. Tenth : the equality between obligatory and Voluntary and staff in the tapes, he went on to say equally, and the exception is contained, but to this ad hoc, and that this rule altogether. Eleventh : The discrepancy in wording between language and Islam in the legal text, he went on to say that the legal status of the meaning of that word for saying the words rule the street to a statement of education in the Islamic Shari'a. XII : the balance between the time in the virtue of worship and virtue out of worship, went on to say on the merits of worship and time for saying that the origin of the biggest virtues of worship. Thirteenth : The excuse of ignorance, he went to say that the excuse of ignorance and forgetfulness in Terminator him and did not weigh in by the sheriff as saying the rule is wrong with the Terminator rebuke and illness in the ordered collection of interest. In the conclusion of this letter I would like to place on record some of the recommendations or suggestions : 1. Given the fact that the science of jurisprudence venerable science degree, the greater the benefit that have an impact in facilitating Principles of knowledge ماخذ issues and gather branches scattered in the faculties of a comprehensive and achievement of the purposes of legitimacy, as well as the protest when it Palmtvq Aozaz directory, or penalties in case of disagreement, I claimed that universities specialized science Alklliat legitimacy or legitimacy in the comprehensive universities to more attention being paid to the knowledge of jurisprudence and taught as a separate subject in the initial studies, and guide researchers in the Graduate Studies and faculty to write, writing, or even Ttakqiq jurisprudence books printed or manuscript, which is still sitting Vimktbaat manuscripts scattered across the Islamic world, to volley in all parts of the globe, also claimed to print verified as to spread good. 2. Encourage researchers in jurisprudence that not only the books of jurisprudence in their research or academic letters and Atarihhm University, and urged them to go to extract more of the jurisprudence of the books of jurisprudence and assets in a way that extrapolation in order to help them out into existence in Compilations independent specialized in jurisprudence and studied in terms of meaning verbal vocabulary Alvazaaoualemany overall form, and reasoning to them, and report it and Alttiqat Sub statement Msttnyatea, because this serves the development trend of life in the Muslim community and helped to classify the doctrine, to fit with the spirit of the times and make it easier for specialists affairs issues the advisory opinion also makes it easier for non - specialists such as people working Sharia law and economics, access to rules and laws consistent with the law as soon as the most accurate results, especially if the formulation of these rules in the form of legal texts, summary of meanings and demonstrated clear. 3. It is better to encourage the trend for researchers in jurisprudence, to the authorship of this science division Alytrivp substantive rules, any collection of jurisprudence that are comprehensive, many of the sections jurisprudential basis, and the rules that specializes in a particular department in a separate synthesizer such as the rules relevant to pray for example zakat, or transactions or personal status Aopaljnayat, borders and so forth, the aim of bringing these sections where researchers or the jurist, and hard - working, as well as closer to the beneficiary with the Shari'a. 4. Encouragement towards the establishment of encyclopedias written in the rules of jurisprudence, and disposal of composition and method for collection at the sectarian divisions of the rules, all the way to find these books to encyclopedias dealing with the complete combination of these rules, regardless of denomination to come from al Qaeda and exclusive formula Ahdpjamap the base of the same subject, the be done after ascertaining the validity of this rule in terms of fundamentalism and lack of opposition to the continued complex from the assets of Islamic law, because this will contribute to access to the rules that take into account the legitimate purposes and feeds in developing the science theories of jurisprudence. This Meiserh God to me on the subject of jurisprudence and its applications at the Imam Ibn Eid careful in his judgments on the provisions of sections purity and prayer, Large, and I have been able to serve this flag Maver Galilee and the Islamic Shari'a my work van I was this humble It is thanks and gratitude to God that helped me on that and is pleased me, and I missed the people and because the error is not Bmspad injuring humans and make mistakes and infallibility of the prophets, the first was prays to God Almighty to degrade me, and this work holds for me and two buttons to the day I need, and the other was a Barbie Fezni decent waiver and dismiss the error block, especially since the was intended in order to please Him and utility of slaves, and a prayer to thank God, the Lord of the Worlds and peace and blessings of the ring Alnpin and Messengers, our Prophet Muhammad and his family and companions.

الفكر الاسلامي في مواجهة التحديات الفكرية المعاصرة

اسم المؤلف: عثمان احمد ابراهيم الكبيسي
اسم المشرف: احمد خزعل جاسم النداوي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah and pray & peace be upon prophet Muhammad , his family , followers and supporters. Along historic eras as from the Rashideen Age , Islamic conceptualism has been facing waves of exterior and interior challenges in the form of groups of concepts and opinions which are Islamic in one way and unIslamic in the other, up to many factors. The force attack on Islam took the form of extremist opinions mixed with philosophies prevailing in nations before their conversion to Islam, whether because of their pure desire of because of fight , which availed the free intellectual atmosphere that was domineering at that time . To say the truth that is real Islam : freedom of belief , opinion , and worship within the community of Islam. This study is divided to introduction , interview and four chapters . I explain in the introduction the importance of this subject and the difficults I had faced as well as I explained the importance of Islamic thoughts. The first chapter divided to three sections , The first one was a bout the Islamic thoughts including Language and meaning. The second section the growing of groups and schools of thoughts as I mentioned the most important schools and not all of them depending on the speed of transportation of these schools and the effect they had left in addition to the effort that was made to include these thoughts or strength them according to their nearest or far space from Islamic thought.Al though my study is not historical but intellectual I began with the following groups : - (Al Khwarij , Al Kadiriya , Al Jabriya , Al Murjia'a . The mental school within both divisions : Al Mu'tazila and Al Shia'a ) then the transportation school within its two divisions : Al Thahiriya and Al Salafiya. At last Al Tawfiqia school within its two divisions Al Asha'ara and Al Materedia finally Sofia school . The third section was the important , modern intellectual schools . They appeared since the last three crnturies ehich were proceed by Al Emmam Ibn Taimis's school and I will explain it brievly starting with Muhammad Abed Al wahab school then Al Afgani school , Muhammad Abd'a and Muhammad Rasheed Retha following the Moslem brother's school and its development. At last the salafe school and the new Al Thahiri school. In fad these school represented a development for the Salafi school. The second chapter include two studies the first is about the qualities of Islam thoughts. The second concerning the basic of Islam thoughts and I mentioned only five. The third chapter has two studies represent the plot of my theme. The first one is the interior intellectual challenges as I mentioned seven. The second study was about the foreign intellectual challenges as I mentioned only six believing that these challenges are the important one. The Fourth and the last chapter has two studies, the first one is a bout effect of middling Islamic thoughts and the second study is a bout the future of this thought. The resources I depend on were original , old one while the other were new and trusted one belongs to well - known writer. Also I used so much modern books which were written a bout these challenges and how to face them. Also I added my personal suggestion which I believe that would befit the Islam and might God be my witnesses

الفقه السياسي والاداري عند عمر بن الخطاب == Political and administrative jurisprudence at Omar bin Al - Khattab (may Allah be pleased with him)

اسم المؤلف: احمد حسن شوقي شويش العاني
اسم المشرف: خالد رشيد الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: السياسة الشرعية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, Lord of the Worlds, and the best blessings and peace be upon our master Muhammad, and upon his family and his companions.As for till now this research is marked by political and administrative jurisprudence at Omar Bin Al - Khattab (may Allah be pleased with him) dealing with a precis of his life, after mention to his ancestry, his birth and his form, the searcher dealt with his early life where he worked in his youth in the grazing profession and other hard professions which helped crystallize his personality and developed his bodily and mental abilities and other capacities that enabled him later to be ambassador to the Quraish pre - Islam, then he embraced the Islam after he knew Islam of his sister and her husband, Allah Subhana WA Ta’ala guided him to Islam, response to invitation of his prophet (Allah blessings and peace be upon him) to consolidate Islam by one of Al - Omarian, Omar accompanied the prophet (Allah blessings and peace be upon him) in the city until his death (Allah blessings and peace be upon him),and he was the example for the best student of committed by teachings and injunctions of Islam, he had martyrdom (may Allah be pleased with him) after thirteen years of the succession when was praying the dawn prayer at the hands of Abu lo'alo'a Al - mjusy, this what the preliminary door dealt with it in this research.I dealt with the first door in his preface to the definition of jurisprudence and policy in the language and terminology, after that the first chapter dealt with internal politics, which included a number of positions that emerge the opinion of Omar Bin Al - Khattab (may Allah be pleased with him), some of these were in the era of the messenger of Allah (Allah blessing and peace be upon him),like swleh Al - Hudaibia and Al - sakefa occurrence after the death of the messenger of Allah (Allah blessing and peace be upon him) and the selection of Abu Bakear Al - sedeaq (may Allah be pleased with him) to the succession, and some of these were in the era of Al - sedeaq (may Allah be pleased with him), like his position from fighting the prohibitive of the Zakat, prevention shares of Al - Mu’lafa Klobahom( ) and the succession of Abu Bakear Al - sedeaq for him after his death, and in his succession (may Allah be pleased with him) he took the Jews and the Christians out from the land of the Arabian Peninsula followed in this the order of the Messenger of Allah (Allah blessing and peace be upon him),to take them out from it, then before Al - Faruq martyrdom, he (may Allah be pleased with him) had creation a new method to choose Al - Caliph after of him , which made it Shura in six persons from the best of the Companions of the Prophet and the previous to Islam to choose Al - Caliph after of him.Al - Faruq has been in these attitudes a good opinions and great attitudes highlighted the great extent of his proficiency at the level of interior policy.The foreign policy which dealt with in chapter two from this door has been distinguished by the liberation of the people of the two largest empires, they are empire of Persians and Roman emp - - ire by sending armies of Islamic conquest of the freedom to disse - - minate the Islamic faith, as a result of liberation was opened many of areas to reach the Islam to all vast land in the far north and south and the maximum of east and west to be really era of the Islamic conquests.The second door dealt with the administrative policy to Al - Faruq, after our definition the management in the language and terminology, the first chapter dealt with the development history of Al - Hejira by the Caliph Omar Bin Al - Khattab (may Allah be pleased with him),after to emerge the Islamic state need to history to use it in their books and conversation, as a result of the expansion of Islamic state, Al - Faruq divided it into states to make it easy to management and control it, then appointment of the qualified governors on it from who meet a set of attributes that qualifies them to get this position, after he stipulate on them some conditions which he put it in appointment covenant, then after that he explain for them that the governor is an individual as one of individuals of the citizens, not excel on them except in size of the responsibility which put it on his back and importance, so he is (may Allah be pleased with him) do not hesitate of punishment any of them and even to isolate him and share him in his money if the governor breached condition of appointment or if Al - Caliph found any negligence from governor to his citizens.The second chapter dealt with the financial institution where Al - Faruq worked to interest into money home and collecting money from the Zakat moneys, Al - Kharaj( ), Al - Fea’a( ), the booty and tithes, then codification of registers and determine the grant for each Muslim an individual, dependence on a relative degree of the Messenger of Allah (may Allah blessing and peace be upon him) and his antecedence to Islam until he included the suckling, Al - Faurq era which was to be distinguished by the prosperity, significant impact on the development of institutions Islamic cities and expansion of the Islamic state, so it took place to construction of the regions and a big Islamic cities, to be a base for the start of the armies of the Islamic conquest, then to be civilian and cultural important centers after re - populating of the cities, fissure rivers, and development of lands, a result been exposed Al - masjed Al - Haram to the torrential rains, and a result of the increase that occurred in the numbers of Muslims, Omar (may Allah be pleased with him) worked to the expansion and reconstruction of Al - masjed Al - Haram and Al - Masjed Al - Nabwie.The third chapter dealt with the judiciary institution, which we display in it the principles of Omar Bin Al - Khattab (may Allah be pleased with him) which he pursued it in his judiciary, in this side has emerged to separate jurisdiction by Al - Faruq away from the other states, to be an independent judiciary, after the governor was to separate in the disputes beside of his work, then Omar appointment of the judges on the regions of the Islamic state, to be independents, and no one can intervention in their judgments, even Al - Caliph except to give them the advices and opinions, then placed for them the constitution in the methods of litigation and its morals, through his letters and his books to them, especially those addressed to his judge Abu Musa Al - Ash'ari, and his judge sharih, that included some off Al - Faruq rules in crimes of sanctions, the felonies, the blood money, and some another cases.The political and administrative jurisprudence is occupy a large space in the lives of the individuals, the groups and nations, it was quite seriousness to make it a priorities of human thinking as a means of existence, the continuity and prosperity, the world today live in midst of the strong chaos and welter through the wrong policies which pursued by the rulers, under the systems of the different situation for these policies, some of these systems dropped and the other on the point of follow it, so we must highlight the good points of the Islamic political and administrative jurisprudence and dissemination the culture of Islamic jurisprud - - ence, which his light faded in the spring of the Islamic state, important for each governor to know the jurisprudence and ponder its texts well, and work to make these texts as a method in his policy with the citizens, and complying with Allah order Subhana WA Ta’ala to performance of matters of the citizens, and to follow the way of the messenger of Allah (Allah blessing and peace be upon him) and the Caliphs after him in their good policy and arrangement, each governor is responsible for his citizens in front of Allah so they were truly the best examples to imitate them, and I hope this letter be one of the attempts purposeful to diffuse the Islamic political and administrative jurisprudence.

الفقه السياسي عند الشيخ تقي الدين النبهاني من خلال كتابيه (نظام الحكم في الاسلام والشخصية الاسلامية)

اسم المؤلف: سرمد احمد جاسم السلماني
اسم المشرف: عدنان علي كرموش الفراجي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: السياسة الشرعية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الفتاوى الخيرية لنفع البرية لخير الدين الرملي من بداية كتاب الشفعة الى اخر كتاب الرهن : دراسة وتحقيق == Al - Fatawa Al - Khayriya Li Nafie Al - Bariya

اسم المؤلف: خالد سعيد عبد الله الشوشي
اسم المشرف: خالد رشيد الجميلي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah and His Prayer and Peace be upon His superior Prophet our leader Mohammed and upon his relatives and companions and who follow them to the day of resurrection. The research has included an investigation for a manuscript for one of the great figure imams in the jurisprudence (Fiqih) of the Imam Abi Haneefa Al - Nuaman - Allah have mercy upon him - which is named with (Al - Fatawa Al - Khayriya Li Nafie Al - Bariya ) for the author Khair Al - Deen Al - Ramli Al - Hanafi. The work in the research was divided into three parts; one for studying and the other for investigation, when the first part contained a study that included the interpretation of the author in which there are some speech about his life, his time, his education, his procedure and how did he compose his book, also showing its idioms in his book and how was he his style and his conclusions and the references that he depended on and the rate of the book to him and the reason behind writing this book and others . It also included easy interpretation for the Fatawi collectors; where the speech about the name of man who collected the Fatawa and his birth, death, his morales good characteristics and how did he collected the Fatawa. the second part included an investigation of the Al - shufa book to the and of Al - Rahn book depending on four hand writing copies for making comparison between them; until this work accomplished,ccordingly .while the thirt is about comparatire problems including : 1 : naming Allah an sacrifice .2 : Fishing whalis forbiddenand Halal .3 : vitalizaticn the land .At the end of my work I put a conclusion and references, hoping that my work is for the sake of Allah and He is the All - Hearing, the Close and for our prayers He is replying, and our last prayer that praise be to Allah the Lord of the worlds
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