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العمران البشري بين الماوردي وابن خلدون : دراسة في فلسفة الحضارة == Human Construction Between AL - Mawardi and Ibn Khaldoon : A Study in the Philosophy of Civilization

Author name: محمد اسماعيل خلف التميمي
Supervisor name: عبد القادر موسى حمادي المحمدي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: The human construction is either the pacific coexistence, sharing house, and living in one place or the state of affability in living together and meeting their needs, since it's human nature to help each other to live together. Construction means building. Architecture means the huge building or great district. Construction is divided into two types : social construction and engineering construction. The social construction deals with the social side and is called the science of human settlement. It includes planning a city and building society. Construction in language is the opposite of emptiness, and it is the building and erection. By social construction , Ibn Khaldoon means the social life and the social, political, and economic phenomena which accompany it. So, social construction is the domain of human sociology, and the researches who study the aspects of sociology reveal the laws that control it. Thus, the science of construction is our everyday terms is that type of sociology which includes all modes of life which lack luxury and sumptuousness and which also lack construction because its financial reasons are not available. This type of societies is called ''the necessary '' or ''Bedouin''. On the other hand, if there is construction and all reasons of luxury are there , the society is called ''civilized'' or '' urban''. While the engineering construction is concerned with building and erection which show the creativity of humans in the engineering side. Wherever human gatherings are found ,engineering construction is also found since it reflects human civilization on the social and engineering levels. Without neglecting the national principles, every nation or human gathering is recognized by its buildings and engineering heritage. Therefore, the study of human social construction according to scientists and intellectuals reflects abundant creations deserve to be attentively regarded and studied. Human Construction means the efforts that are adopted by any human gathering with creative abilities in building. It also means the study of civilization ,i.e. the methods of living, people's crafts , and life production in several fields as follows : 1 - The sciences which meet human's necessities.2 - The philosophies by which man answers his great questions and solves his bewilderments. 3 - Religions in which man finds what he ignores like the issues of existence ( the universe) . Religions and sciences give man satisfaction by knowing through experience. The ekistics , as Ibn Khaldoon states, is open in its study to the social incident and it always aims at stability since the transfer from Bedouin savage life to the settlement which leads to establishing cities and finding out an administrative , social, and political order. Hence, God has honored man , giving him the privilege which distinguishes him from all other creatures, it is the privilege of building and constructing the earth. So, man has been given a status of high value because he is active, unstable, he struggles, argues, discusses, smiles, cries, organizes life and things in life. Therefore, the signs of human construction before Islam, were positioned in the civilizations which came after the human gathering which represented the needs for the human life's laws. That's why we talked about the Greek, the Eastern, Mesopotamian, and the Nile civilizations which had a great influence on the human construction. Civilizations are the product of man's interaction with nature, and every achievement of any civilization is considered as an accomplishment for human; accordingly the Arab and foreign scientists have done well in the fields of science, philosophy, religious issues which are of great benefit in construction. That's why the fields of construction were clear in the ancient civilization like the pyramids, dam of Ma'rib, hung gardens in Babylon, Wall of China along with the appearance of great philosophers like Aristotle, Plato, Confucius and others. Concerning the construction in Islam , the social system was taken from the holy Quran and prophet Mohammed's instructions, taking into consideration building a safe social system where justice and intimacy prevailed among humans. The role of human construction has continued and rooted during the era of Imam Ali ( peace be upon him) and it was very clear during the era of Malik Al - Ashtar , who symbolized the fair judge. The role of Imam Zain Al - Abideen (peace be upon him) and his scroll '' Al - Saheefa Al - Sajadiyah'' in organizing the society affairs was very clear and considered by the United Nations as one of the most important scrolls in human rights. The constructors of the first three centuries after hegira have established philosophy , human construction, the role of the ruler and people , the importance of power and institutions. Those people had a great role in spreading Islam in east and west. Hence the importance of scientists and intellectuals in society shows that the significance of pen exceeds the importance of power. A group of contemporary intellectuals have participated in completing the basis put by the ancient intellectuals like Al - Jahih, Al - Farabi, Mascaweih ,Bairuni, Mawardi, Ibn - Khaldoon and others. Iraq and Arab home have been exposed to sabotage across ages. The destruction of man and environment has been negatively reflected on the human construction by the other invading civilizations. For that reason Iraq and Islamic Arab home have been considered the core of construction achievement. The third wave of civilization which represents the other face of globalization has destroyed the environment. The role of chaos and one action theory has a clear effect on human construction. Thus, the creative chaos means the destructive chaos which is planned to be a means of supporting the idea of civilizations clashes among nations and people, and this what has been noticed in our present. Justice is missing nowadays in the World because of globalization since 90% of wealth goes to luxurious people and only 10% goes to other people. Where is justice? This has led to a state of imbalance in the World. Human construction which has established on stability aimed at spreading justice among people making use of the proposals that scientists and intellectuals have come up with in the fields of social construction. The engineering construction as well, starts affecting by the social construction since there is no use of living miserably in a luxurious place or building and man's dignity is threatened because of globalization.

مفهوم الحضارة في الفكر الغربي المعاصر : هربرت ماركيوز، كولن ولسن، الفن توفلر نماذج منتخبة == The concept of Civilization in the Contemporary Western thought.. Herbert marcuse , colin wilson , Alvin Toffler : specific aspects

Author name: ماجد حميد راضي
Supervisor name: محمد عبد الله جرو الخالدي
General topic: Philosophy
Specific topic: Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الخطاب السياسي عند ادوارد سعيد == The political discours of EDWARD SAID

Author name: عدي حسن مزعل
Supervisor name: فيصل غازي مجهول
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: The present study analytically and critically discusses the political discourse of the American - Palestinian critic Edward Said (1936 - 2003). Edward Said wrote in many fields such as history, anthropology, the role of intellect, exile, the domination of media, cultural pluralism, religion, war, music, identity, Palestinian Issue for which he devoted many works, and literary critics, his field of specialization for which he assigned some works such as his dissertation for doctorate which was entitled "Joseph Conrad and the Fiction of autobiography" as well as "Beginnings : Intention and Method" and "The World, the Text and the Critic". However, the main domain that represents his project and expresses the essence of his ideas is the one which deals with the relationship between culture and colonialism, which is revealed in his products "Orientalism", and "Culture and Imperialism", and then, to a lesser degree "The Question of Palestine" and "Covering Islam".Edward Said was one of those who had experienced closely the effects of colonialism in dispersing, exiling and distorting the other whom the colonial culture ranked in the lower grade. This experience had a great influence on Said's intellectual engagements; rather it became a main source for reading western culture and its relation with imperialism. That culture arose in the age of enlightenment and lasted for long periods to be subject to an epistemic pattern which was resulted in what would be later known as "Western - Centrism". Such a centrism lasted for a long time without any radical critical revision to its construction and was embodied in epistemic systems like those that were resulted by Orientalism, the epistemic field whose ascension and spread synchronized with the expansion of great European powers, such as Britain and France, and later the United States of America, which, as a great post - world war power, inherited the traditions of Orientalism from Europe. Edward Said was among the most prominent critics who contributed in revising that culture, the revision upon which a new field was founded and was later known as post - colonialism studies. All that would not have happened without Said's strong and sedate arguments which came in accompaniment of his method; a pure western method borrowed from the most influential thinkers in western culture, especially Antonio Gramsci and Michel Foucault. This is an essential point which interprets the strength and importance of his works. Moreover, he treated areas which seemed, in essence, stable and beyond dispute. This was apparent in his two basic works "Orientalism" and "Culture and Imperialism

المراة في فلسفة افلاطون وارسطو : دراسة نقدية مقارنة == Woman in Plato،s and Aristotle،s philosophy A Contrastive Critical Study

Author name: زهراء شاكر نوني الحيدري
Supervisor name: جميل حليل نعمة المعلة
General topic: Philosophy
Specific topic: Philosophy
Degree: Master
Language: Arabic
University location: Najaf
First pages:
Abstract: Womans topic is of the important topics that is dealt by many academic human studies as it relates many aspects such as the social, human, political and religious. The philosophical studies had participated in dealing with this topic, many philosophers , such as Aristotle and Plato the greatest philosophers, had dealt with this topic where each one of them had a different approach. For Plato the Woman is an independent human equal to Man , while for Aristotle, she is a natural creature governed by the Man as he enjoys a perfect reason while she does not. This research is a contrastive study of Woman for Aristotle and Plato, where it tackles Woman in the pre - Plato society, the Greek society of the gods and myths. It shows Woman suffer in those myths where she did not enjoy her rights and freedom as a perfect independent creature in front of the Man who was the governor and the dominator. This was represented by the god Zeywos and his wife Hira whose suffer was just like that of the ordinary Woman. Then the researcher moves to Platos era who, as a result of the miserable situation of the Woman, had put the rules or laws that call for liberate Woman and allow her to participate in the political affairs, governing and other so on. Society, and the following Philosophers such as Aristotle had rejected these ideas where Aristotle represented the Greek status and reality by his opinions so he insisted on limiting Woman to the domestic affairs. Moreover he had referred to the biological aspect believing that Man is responsible for procreation while Woman is just a store or a room for the baby to sleep in and that nature had ruled Woman to serve Man. This study obtain a stet conclusions that could be summarized as following : - 1 - Woman, whether she was a god or a real Woman, had a low status before the Man who was the governor and the dominator while she was the governed and the dominated. 2 - The Greek society had a rigid opinion upon the woman when she had been deprived of participation in ruling, policy or authority. Moreover she had been prevented from attending the courts or trails which were restricted to Man.3 - Platos idealism had put Woman in an idealistic status that he had equalized her to Man. This new status involved her to neglect the family and that was the main reason of rejecting his opinions, though he had modified them.4 - Aristotle's theory upon Woman as a store or a room for the baby to sleep in had been referred to nature without science aspect where the scientific theories and discoveries proved that Woman played the greatest role in defining the babys sex especially that she carries the chromosome ( xx ) who select the chromosome ( X Y ). It was necessary to criticize the mentioned point to show the injustice against Woman by depriving her rights and freedom as a perfect independent human being.

الانسان في فكر اوشو : دراسة في منجز الفلسفة الهندية المعاصرة

Author name: حرير بدر عباس
Supervisor name: محمد عبد الله الخالدي
General topic: Philosophy
Specific topic: Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

المنجز الفكري لعبد الوهاب المسيري == Abdul Wahab Al - Misseeri’s ALmunjaz Alfikri

Author name: جوان خليل عزاوي
Supervisor name: علي جبار عناد الجوراني
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الدين والاخلاق عند جوزيراويس == RELIGION AND ETHICS AT JOSIAH ROYCE

Author name: اية جمعة حبيب الطائي
Supervisor name: اكرم مطلك محمد
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The beginning of what we see in our present time we are large and in dire need of human mentality and culture building in all its aspects as much as we need to Urban Construction and technological development, but we found in our societies decline if the individual in some aspects of life, and some believe that this decline caused by the estrangement of the individual from religion and ethics, and in this thesis we will discuss the philosophical views on religion and ethics at the contemporary American ideal philosopher (Josiah Royce), who coined the idealistic philosophy in the period may be receded where such philosophies versus scientific development, Royce presenting his ideas philosophical watered the roots of idealist philosophy and revived again. That is our thesis titled (Religion and Ethics at Josiah Royce). Dependent in her study on the analytical approach to understanding the texts Royce or wrote about the studies and research. The thesis is divided into sections arranged as follows : included three chapters : the first chapter titled (general introductions) and the statement of the essential pillars upon which this thesis, which is divided into three sections, the first section titled (the concept of the language of religion, and idiomatically and philosophy ), while the second section of this chapter is entitled (the language of the concept of morality and idiomatically and philosophy), while the third section entitled (who is Josiah Royce?). The second chapter is entitled (religion at Josiah Royce) This chapter is divided into three sections; first topic entitled (religious insight and models for their sources at Royce), while the second part, titled (reconcile religion and philosophy through absolute concept when Royce) The third section is entitled (religious congregation and the church invisible).The third chapter of the thesis was devoted to the philosophy of ethics at (Royce), entitled (ethics at Josiah Royce) and is divided in to three sections; Section One provision of the moral principle of most popular at (Royce) came this topic entitled (Loyalty), and the second topic entitled ( the problem of evil and reconcile between Good ness and evil), and the third section is entitled (moral liberty). The knowledge at (Royce) is an offshoot of the doubt know, as(Royce) Make doubt the first steps of the theory of knowledge, and the certainty that we get it a1er the suspicion stage represents the fact certainties, and philosophy (Royce) religious were identical with the stream reconcile religion and philosophy it aims to achieve unity between them, also it aims to achieve social unity, and control of individual selfish tendency, not an entity of the individual without the community. lastly, I extend my heartfelt thanks to Dr. Akram Mutlaq supervising this thesis for its substantial cooperation had a significant impact on the completion of this thesis

علم ما بعد الطبيعة في فلسفة نصير الدين الطوسي

Author name: طه محمد جواد حمود
Supervisor name: نعمة محمد ابراهيم الموسوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Master
Language: Arabic
University location: Najaf
First pages:

الاخلاق والدين بين وليم جيمس وجون ديوي == ETHICS AND RELIGION BETWEEN WILLIAM JAMES AND JOHN DEWEY

Author name: نبراس زكي جليل
Supervisor name: جميل حليل نعمة المعلة
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Master
Language: Arabic
University location: Najaf
First pages:
Abstract: This research - field dealt with ethics and religion in the pragmatic philosophy, particularly of William James and John Dewey. It included four chapters. The first chapter presented the most important philosophers who represented the pragmatic philosophy and shed light on the most outstanding subjects and problems on which those philosophers made their research.The second chapter is mainly based on the ethics in William James’s philosophy. In the first section, which is entitled. Ethics between psychology and Metaphysics, we handled the origin of the ethical rules in addition to the source of Good and Evil. Finally, it touched upon the conscience idea. Accordingly, it seems that James treated ethics from a psychological point of view in the way that ethics are considered as relative and not absolute. This idea is also represented in the second section of the subject, entitled the Ethical principle, in which he criticised the standard solutions, trying to suggest the pragmatic philosophy for this standard question. In the third section, the researcher handled the Meliorism in James’s philosophy in which James looked at the world optimistically through the defeat of evil and the victory for good. The third chapter included the ethical subject in John Dewey’s philosophy. In the first section, Dewey treated the relationship between the means and ends which is regarded as the basis for the ethical problem.In the second section which represents the core of the ethical theory, Dewey tries to talk about the morals of the individual and society. In this section, we find Dewey contradicts James in that he dealt with ethics sociologically. In the final section of this chapter which is entitled Freedom and the Ethical optimism, Dewey made a complete agreement with James in his theory of Meliorism. To end this chapter, we find that Dewey called upon the scientific ethics which are regarded as similar to other experimental sciences. As a result of this, we had to use and apply the approaches of the scientific research.In the ending chapter, the researcher discussed religion in Dewey and James’s philosophy . James’s birth in a religious family forms the effective effect of his tendency and treatment of religion psychologically.This is quite evident in the first section which is under the title “the will to believe’, in which James believed that religion is a personal matter and there are images of the religious experience which are equal to the number of pious people.In his theory, mentioned before, James considered every individual as one who has the right to believe and to be faithful because the logic of mind can’t prove validity for everything. James applied this firstly on the idea of God.Dewey’s attitude towards religion was negative in that Dewey opposed all heavenly religions regarding them as constant social values and principle because they called upon absolute values which are beyond the human nature. In this viewpoint, Dewey showed that the right religion is the one by which all humanity should restrict to it

مبادئ الجسم الطبيعي في فلسفة صدر الدين الشيرازي == The Principles of the Natural body in the philosophy Sadr el - deen Al - Shirazi

Author name: احلام مجلي شحيل الشبلي
Supervisor name: نعمة محمد ابراهيم الموسوي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: This thesis deals with the stage of Islamic philosophy which follows A verroes, a stage which was megleeted by seholors in the field of Islamic philosophy. Our work conecentru on some main as pects of thost of shirazi.Our thin her is psobably one of the renewers of Islamice philosophy, which he tried to a how its by potheses and theosies within a new form : substancial movement, the fourth dimensicn the in fatuation of prime matter to its form. The union of the intellect withthe rational. In these last guestions and a thess appears a eertion innouation and originelity of shirazi.Shirazi found what we may eall a new school of thousht : the transceneleutal wisdom combining : Quran, proof and gnosis (intuitian) therefore the method of shirazi is based on these three elements.Shirazi studies well Avecenna, he eritieised him in ecstain paints, so also he studied well plato and Aristotle and he even added new proofs taken from Islamic thought to the guestion of deals.In the discussion of natural body, Shirazi found its proofs in the three fields of Islamice theology, Mathematics and natural seience.Therefore, the birth of the fourth timension. Thus was our chapter ١.Chapter ٢ in aevoted to the prime matter and its infotuation with the form. In this last matter shirazi was his two proofs : the rational and the transcendental.This second chapter deals with the natural body, the proofs of the existence of prime matter. Its relation to potentiality and its being a source of growth and evil. Besicles, these is the guestion of prime matter's feeling, its deep longing to or infatuation with its from. Here, shirazi eritieiges Avicenna for his failure to under stand the relation of prime matter with its from. In chapter ٣ a second principl of the physical nature is dealt with the relation of from with a ctuality and whether a ctuality preecdes potentiality on that potentiality ecrnes first, but as shirazi finds that prim matter is rbeer potentiality, therefore form is the meaning or reality of existence. Chapter ٣ ends with the discussion : whether the relation of prim matter to its form is a cause - effect or some thing mor.The last chapter ٤ is decoteel to the third principle, the non - existence. Shirazi's innovction in this last matter is that he eonsidus the non - existence a subjective principle, because it is a non - settled one, where as existence is a settled. Principle, then it is an objective princeiple. Last, shirazi's thousht is losed on these guestions : (١) Qriginality of existene (٢) unity of existence and (٣) the substaneicl movement.

التفسير الديني للتاريخ : الامامية انموذجا == Religious Explanation of History

Author name: فالح حسن جبار
Supervisor name: حمزة جابر سلطان الاسدي
General topic: Philosophy
Specific topic: Modern Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: Of His Almighty God blesses on His worshipers is reflection and forethought in self - presence represented by the great evidences and masterminding, that exhorted slaves to reflection and contemplation; it was narrated from Abu Abdullah al - Sadiq " P.U.H", he had been asked about (to think an hour is better than by prayer for a night), how do you speculate? He said ( passes the roins or the house says : Where are your dwellers?, Where are your builders?, why do not you speak?), And this evidence of HisAlmighty say : (hath before you Sunan Walk the earth and see how was the end of the rejecters), and only to speculate human Nations - last years and times, to benefit from the movement of history of the lessons that makes them all aberration and deviation andexplores what the future holds, to correct the career of consistent work with denied the right God providence and His support for the consistent movement of history.This research is considered as a participation in this field for certain reason such as : - - First, the lack of well - defined theory for the Imami Shiite in this field of knowledge (Philosophy of History); the researcher believes that of his predecessors in this regard did not have integrated theories, they are harbingers of the theory, with the bulk of respect and appreciation to all who wrote letters to human happiness, who wants the pleasure of God Almighty. - Second : the lost and marginalization which certain parties want the nation to live in, and which led to the absence of the Islamic discourse in the civilizations dialogue field, which was planned to be a struggle field, so we became between this and that; as agoing farther to battle without a weapon. - Third : The other important point is that the benefit to be adopted by legislators for making umbrella sits under its shadow human beings; free of tragedy experienced by humanity. - Fourth, put a brick in the establishment of a methodological foundation for rational speech in this field, in the belief of the researcher that nations and civilizations are elevated by science and perseverance; and science is hierarchical building; both sets by its effort, to complete the construction.This thesis includes five chapters and a conclusion.The first chapter : religious explanation of history from the ancient civilizations perspective, it includes three topics The second chapter is entitled : rooting of the religious interpretation of the history in the Ibrahamic religions, it also includes three topics.Imamate between rooting and critique, determinism and non - determinism dialectics and History movement for the Imamate, are the titles of the third, fourth and fifth chapters, respectively, each has four topics The research concludes a set of results that are mentioned in the conclusion in addition to the recommendations.

اوجه الاتفاق والاختلاف بين الماوردي والفراء في الفقه السياسي من خلال كتابيهما الاحكام السلطانية : دراسة مقارنة

Author name: اميد محمد نجمه محمد
Supervisor name: فؤاد محمد عبد الكبيسي
General topic: Philosophy
Specific topic: Islamic Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: After this comprehensive presentation of the life of Imam Maori and fur, and stated their views and evidence and discussed, I will record the most important findings in my letter, and most important are the following : 1 - lived Mawardy and fur in the era of built tin remarkable abundance of disorder, and most of the country where he worked Mawardy fur scene of strife and rumors, and conspiracies at home and abroad, there has been this age and the occurrence of temptations and permanent renewable among some sects and Islamic sects other.2 - teem age Mawardy and fur large crowd of scientists, writers, poets, scholars and modern and Mufseren which has had a significant impact in raising the scientific life in that period that they lived there.3 - Provisions Bowl : The Bowl, which establishes regulations and laws of political legitimacy that management affairs of the Islamic State, at home and abroad, according to Islamic law.4 - to the provisions of the Royal Soraadp : First : Terms Bowl legitimacy. Second : The provisions of social Bowl. III : Bowl legislative provisions. IV : Provisions Bowl defects.5 - is the author of the provisions of the imam Bowl fur faithful to supplement the curriculum of the budget that invented Maori in the jurisprudence of Islamic politics and Islamic systems based on the view of Imam Ahmad ibn Hanbal.6 - Leading Prayer : The presidency of the general, integrated in terms of religious and secular, US - specific in the management of the affairs of society in the tasks of religion and the world.7 - to lead several terms : the succession, and the ruler, and the Principality of the king, the guardian, the guardian, and the head of state.8 - agreed by all the Sunnis and Shiites and Murji'is and outlaws on the necessity of the Imamate, and must pander to the nation for the imam, who lives in them and the provisions of God Isoshm the provisions of .the law which was brought by the Messenger of Allah 9 - Conditions agreed Imam (Islam and science, justice and safety defects and efficiency) and the different conditions (percentages Quraishi, courage, and values of war and politics).10 - do not take place leading coward, because he needs to protect the borders and make war, and to be strong to manage the political life and to take crucial decisions.11 - Leading up to the several ways in : (first : the way people work and the contract, II : The Way of the Covenant(Succession), III : The Way of Algahrwalgelbp, IV : The Way of the text).12 - The best way for the ruler is an agreement by the people of the solution and the contract for several reasons : First : that the group is better than one and Monday. Second : The consensus is less evidence of the error in the decisions and attitudes. III : Consultation in all things.13 - The military coups in the political arena been to injustice and chaos, and that is why Atjoz military coups, only when necessary.14 - the inauguration of Imam may take priority on the best of it, if the interests of the Muslims and ward off evil from them.15 - for the return of the Islamic ruler and consolidated for the benefit of the nation's Islamic ruler may not be held for two in one country, nor in the two countries.16 - imam and several duties : (save the religion and the implementation of the provisions and protection of the egg and the establishment of borders and protect the gaps and jihad of the enemy and collect handouts and shade and sustenance of Trustees and the outskirts things for themselves and others to be done).17 - to lead the nation duties : (First : obedience, II : Victory).18 - ending the mandate of the Imam (b death or divorce Ooturk the rule of God and praying, and disbelief Owalrdp after Islam).19 - The Ministry : The Vice - Imam in all matters of state or some of them and supervise the application of Islamic law, justice and injustice raise them.20 - Ministry in the doctrine of political types : First : The Ministry of authorization (prime minister), II : The Ministry of implementation.21 - Conditions of the Prime Minister are the conditions of the Imam same except percentages alone. Plus with the requirement of Namely : that of the people enough.22 - to be appointed Minister of powers doctrine in the political decision of the Head of State and issued by virtue ofHim. Required in the designated two conditions : First : the general consideration, II : the prosecution. The Imam in the application of legal provisions.23 - It is the work of the Prime Minister : (execute the orders of the Head of State Appoints and that the rulers, and to consider the Ombudsman).24 - scholars are unanimously agreed not to take women to the ministry at all, and also not to pay dhimmi Ministry of the mandate, while some scholars that passed the Ministry in charge of implementation.25 - Freedom, Islam, science and knowledge of military affairs, saying the Prime Minister, the Ministry is not considering implementation.26 - in the appointment of the Ministry of implementation is not lacking in the appointment but may be satisfied by authorizing him to the Imam and absolute name.27 - the emirate is the third mandate after the Imamat and the Ministry, and is divided into two parts : general and the Emirate of Dubai. General and the Emirate of two types : the Emirate of sustenance and the Emirate of requisition.28 - The Emirate is intended : to authorize the President of the State Governor or the Governor to consider all the affairs of the emirate or the province or territory ..The best conclude by this work is the words of the : (Glorified praise God and I bear witness that there isProphet noGod but You, I seek your forgiveness and I repent to y

نظرية العرفان بين يحيى بن حبش السهروردي ولسان الدين الخطيب : دراسة مقارنة

Author name: علياء محمد علي الشمري
Supervisor name: علي حسين الجابري
General topic: Philosophy
Specific topic: Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Summary:
References:

اعادة البناء الحضاري في الفكر العربي المعاصر : اتجاه ما بعد الحداثة انموذجا == Civilizational Rebuilding In The Contemporary Arab Thought Post Modernism Tendency As An Example

Author name: حسنين جابر حيدر الحلو
Supervisor name: نعمة محمد ابراهيم العرباوي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: Dealing with the scope of this dissertation paves the way for the researcher to take different paths of the contemporary Arab thought to preserve priority in this field. There are attempts to overcome this field to a successful level in spite of some of t
Summary:
References:

المناظرات العقائدية عند متكلمي الامامية في القرنين الرابع والخامس الهجريين / الشيخ المفيد انموذجا == Ideological Discussion “ By ” Al’Imamia Speakers In The 4Th & 5Th Centuries As Sheikh Al - Mufeed As (Example)

Author name: ثائر عباس هويدي
Supervisor name: عامر عبد زيد كاظم الوائلي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: لا يخفى على احد ان الانسان اذا اراد ان يقدم لنا فكرا في مجال تخصصه, فان هذا الفكر لابد ان يقوم على اساس النقد لا مجرد المتابعة لاراء الاخرين, فلو كان هذا الانسان متابعا لاراء الاخرين مقلدا لهم لما سمي مفكرا, لانه لم يعمل الفكر ويوظفه في مجال اختصاصه | No secret that if a person wanted to give us thought in his field, this thought must be based on cash do not just follow the views of others, if this man was following up the views of others in imitation of them so - called thinker, because he did not wor
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اللامنتمي في الحضارة الغربية : دراسة في الوجودية الجديدة عند كولن ولسن

Author name: سليم عكيش هادي الشمري
Supervisor name: مدني صالح | فيصل غازي مجهول
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Colin Wilson is an existential philosopher and novelist who really concerned with establishing the foundation for new optimistic vision of the world existence, a vision which does not differ much from the existentialism psychology. In fact talked this exi
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مفهوم الحرية في ميتافيزيقا ايمانوئيل كانط == The Concept of Freedom In Immanuel Kant's Metaphysics

Author name: غيداء حبيب علي جبارة
Supervisor name: زيد عباس كريم الكبيسي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: This research is an attempt to provide an understanding of the concept of freedom in a different way from what might be thought of when looking at some of Kant's texts that tackle this subject i.e. considering freedom as fancy or postulate. Some think tha
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النقد الماركسي للخطاب الفلسفي العربي المعاصر == Marxist Critique of The Contemporary Arab Philosophical Discourse

Author name: وسام حسن فليح تويج
Supervisor name: زيد عباس كريم الكبيسي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: The contemporary Arab Marxism tendency is considered one of the main tendencies in the current Arab Thought because those who represent it, are of the most significant thinkers and critics in our countries. Therefore, the researcher sought to study it in
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التعددية الدينية عند عبد الكريم سروش == Religious Pluralism For Abdulkareem Soroush

Author name: حسام علي حسن العبيدي
Supervisor name: ستار جبر حمود الاعرجي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: Religious pluralism is of the theories that had been formulated and dealt with in the philosophy of religion field. This theory had set forward intellectual frames to explain the religion`s pluralism phenomenon to obtain an acceptable justification to acc
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فلسفة السخرية عند بيتر سلوتردايك == Philosophy of Cynicism For Peter Sloterdijk

Author name: رائد عبيس مطلب
Supervisor name: عامر عبد زيد كاظم الوائلي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: This thesis which is entitled (Philosophy of Irony for Peter Sloterdijk) deals with the concept of irony in the West philosophic thought, the German contemporary West philosophic thought in particular, within the post modernism current and Post - Post mod
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الدولة في الفكر الشيعي الامامي المعاصر == The State In The Contemporary Shiite Imamate Ideology

Author name: علي مهدي رضا الخرسان
Supervisor name: جميل حليل نعمة المعلة
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: The controversy of the state, in the cognitive level of the Shiite mindset, remains a dilemma in spite of the various submitted theories. Since the time when the Imam went missing until our day, many solutions have been are submitted but they were not eno
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العقلانية العلمية عند هيلاري بوتنام ونقدها للعقلانية الغربية الحديثة والمعاصرة == Hilary Putnam's Scientific Rationality And Its Critic To Modern And Contemporary Western Rationality

Author name: عمار محمد علي تكي
Supervisor name: زيد عباس كريم الكبيسي
General topic: Philosophy
Specific topic: Philosophy
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: First of all, let me say that there is an argumentative question which dominates the philosophical researches during the life of philosophy, namely : What is the work of philosophy? In my view, the reasons of question form the people were due to two reaso
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اراء جولد تسيهر في القران الكريم وعلومه : دراســة تحليلية نقـــــدية == Gold Zihr Views On The Holy Quran And Its Sciences Critical Study

Author name: عمر زهير علي
Supervisor name: علاء صالح قدوري القيسي
General topic: Philosophy
Specific topic: Islamic Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to God, prayer and peace be upon the master of messengers and his family and his companions. Through what has been discussed from the Orientalists and thereof, invented them (Gold Goldziher) and what they raised in their discussion to conclude the following results : 1) The Oriental Suite is intellectual colonization of the modern West mentality is also a sensitivity to the east, especially the Arabs and Islam and the Orientalist is specialized in the knowledge of the east, languages and etiquette and culture, heritage and religion and belief. 2) grew Orientalism in its infancy as a result of friction Muslims in Europe through Andalusia at the end of the tenth century AD, Islam was represented by the stronger our literature and civilization, while the West where a Gaper the recipient and the Dark Age, but this command was soon to turn this meeting peaceful civilizational conflict, hostile to the bloody Crusades in the Middle Islamic Arab (Egypt and the Levant) and the Arab - Muslim West (Andalusia) Fastgmt because of a contract of hostility in the relations between the two parties the Christian West and the Muslim East. 3) The objectives of Orientalism religious first, if not all the pioneers of the field of Orientalism were priests and theologians (such as Jrbert), for example, who was appointed later (BBA) and the so - called (Sylvester) (919 - 1003 m), and the Papal aspire to go to the east in order to evangelize the (misguided) and their means Muslims!! The church also warns Christians impaired faith to be affected by Islam can not be limited goals of Orientalism on a single goal, but there are other reasons can not be overlooked, including : the economic factor, as it has played a trade played an important role in the relations between East and West, and this course is important in the transfer of ideas and knowledge of one the other, and there was a working colonial and continues to take a variety of methods in order to maintain a strong dominant position in the west and east continued wretched. 4) did not Itstta Orientalism contemporary to be free of religious background, which has emerged, mainly, in particular with regard to the consistent stance against Islam as a doctrine and law and civilization, while the situation changes when it comes to writing about other religions, Buddhism, Hinduism and others and were the religions of East, Islam was represented for Europe shock, continuous Vigilance is to rule and fear of the rise and spread again nightmare and part of Western media Orientalism in this regard, We see them describe the bearers of Islam that they are extremists and terrorists, and we still hear a lot of annoyance to the Prophet Muhammad ? on the pages of newspapers, Danish, Dutch, and others in the stomachs books and to encourage the rebel elements of Islam and publishing their work and protect them.

نظرية المعرفة عند المعتزلة الاوائل == Epistemology in Early Mu’ttazelah

Author name: عقيل صادق زعلان الاسدي
Supervisor name: مدني صالح
General topic: Philosophy
Specific topic: Philosophy
Degree: Master
Language: Arabic
University location: Najaf
First pages:
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النظام المعرفي عند ميشيل فوكو

Author name: قاسم جمعة راشد
Supervisor name: فيصل غازي مجهول
General topic: Philosophy
Specific topic: Philosophy
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
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