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بيع الجزاف في الفقه الاسلامي

اسم المؤلف: محمد ابراهيم عبد المجيد الشاهر
اسم المشرف: عبد الستار حامد عبد الرحمن الدباغ
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

احكام سنن الوضوء من كتاب (العزيز في شرح الوجيز) للامام ابي القاسم عبد الكريم بن محمد الرافعي المتوفى (623هـ) على متن الوجيز للامام الغزالي المتوفى (505هـ) : دراسة وتحقيق

اسم المؤلف: هناء سعيد جاسم الجبوري
اسم المشرف: محمد عبيد عبد الله الكبيسي
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: الفقه
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الفقه الاقتصادي واهمية العلمية والتاريخية في كتاب المحلى لابن حزم

اسم المشرف: جاسم محمد شهاب الفارس
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
الصفحات الاولى:

تعقبات ابن كثير المخالفة لابن الصلاح في كتابه اختصار علوم الحديث القسم الثاني في الرواية

اسم المؤلف: اسماعيل خليل محمد العيساوي
اسم المشرف: زياد محمود رشيد العاني
الموضوع العام: العلوم الاسلامية
السنة: 2003
الموضوع الدقيق: الحديث
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

نواهد الابكار وشوارد الافكار للامام الحافـظ المفسر جلال الدين السيوطي المتوفى سنة 911هـ : دراسة وتحقيق == Abstract About Nawahid Al - Abkar and Shawahid Al - Afkar Thesis

اسم المؤلف: هنـدي عبيـد مخلـف العيساوي
اسم المشرف: مشعان سعود عبد العيساوي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Hashiyat Nawahid Al - Abkar and Shawahid Al - Afkar for Al - Imam Al - Siyooty is a result for the efforts of three scientists , and it is a hashiya on the interpretation of Al - Baidaawy which it is called Anwar Al - Tanzeel and Asraa Al - Taweel . Imam Al - Siyooty represents the previous Thurowa in depending on the efforts of the previous scientists who are classified , where he is going on tracing the classifications of the those who preceded him in order to choose what he found it as useful and suitable with the syllabus who going on it . Imam Al - Siyooty is considered as great thinker and information encyclopedia where he gathered the opinions of the scientists in one matter and he discussed it a scientific discussion where he kept it and exposed it on the shape of question and answer , and the people of science who their years lives were different , they were in one council , and they answered this matter and his different books , from them is this hashiya which is called Nawahid Al - Abkar and Shaward Al - Afkar , have indicated the capacity of his science and his ability of different sciences and some of his modern followers have accused him with some lies which don't influence the position of this great Scientist's situation This Hashiya represents a result of the efforts of three great scientists from Al - Islam scientists in the field of , interpreting of Quran , because it is a precious hashiya on the interpretation of Al - Baidawy which is called …., which is considered as abbreviated interpretation in general . from interpretation of Al - Kashaaf for Al - Zamakshary , and also it is considered from the last efforts of Al - Imam Al - Siyooty in the ends of his life ,before his death . The way which is followed by Al - IMAM Al - Siyooty in his books for this hashiya which was on the shape of hashiya system , which led for using many of different resources which most important is interpretation of Al - Kashaf for Al - Zamakshary and hawashy and the produced books on it as well as the books of interpretations and Quran science and Al Hadeeth books and its explanations , and Al Nahoo books and language , and arts and poetry and proverbs and translations books and history and others from books which he needs in his research subject and the importance of this hasyiya is emphasized as it is not only explanation for AL - Badawy only , but it is a book which is criticized in many subjects and making a balance between al - Kashaf and Anwar Al - Tanzeel from a side and Anwar Al - Tanzeel and Hawashy Al - Kashaf from another side. And Al - Imam Al Siyooty has depended in his production for this hashiya on shifting on hawashy Al - Kashaf specially hashiya Al - Taiby Imam which is called Futooh Al - Al - Ghaib fi Al - Kashaf on Kinaa Al - Raib , where he depended on it great dependence and he shifted from it many things . And he was choosing from Anwar Al - Tanzeel the statements which it needs for clarifying . and he did not oblige in explaining all the statements , also he identified some of the scientific terms and derived Al - Ahadeeth which are mentioned by Al - Baidaay in his interpretation and he governed it , and he translated for some of the great scientists , and explaining Al - Shawahid Al - Shiryia and stating the witness's place . And Al - Imam Al - Siyooty has gathered in this hashiya between Al - Tafseer syllabus and Al - Tafsser by opinion , where we see that in many of subjects , he depends in it on Al - Taffseer by opinion , and this was in different fro what he produced in interpretation Al - Dur AL - Manthoor . And it appeared through my study for Al - Hashiya that it was true for Al - Imam Al - Siyooty and there is a difference in giving it name where it is called Nawahid Al - Abkar and Shawahid Al - Afkar , and giving name 'Nawahid Al - Abkar and Shaward Al - Afkar , which clarifies that its name Nawahid Al - Abkar and Shaward Al - Afkar through evidences which have been mentioned in this research ……..Mabhath Al - Taareef by Al - Kitaab

الحركة الفقهية في كربلاء محمد الشيرازي ت 1422هـ انموذجا == THE JURISPRUDENTIAL MOVEMENT IN KARBALA MOHAMMED AL - SHIRAZI MODEL

اسم المؤلف: حامد رحمن عباس حمادي الحميداوي
اسم المشرف: ضرغام كريم كاظم الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2018
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The attempt to read (the movement of jurisprudence in the holy city of Karbala, the renewed Shirazi model) makes us stand before the hub derived from the following results : - Karbala has become a scientific center since the introduction of Imam Hussein peace be upon him and the establishment of the scientific huts next to the tomb of Sharif. - The foundations of Imam Sadiq (Peace be upon him) estate in Karbala the beginning of the second century Hjri Voklp scholars and modernists and scientists. - After the death of Imam Sadiq (Peace be upon him) Imam Kadhim peace be upon him leadership of the scientific estate. - Karbala's estate continued to develop in intellectual and scientific periods of various jurists of Sheikh Mufid and others.5 - The renewed Shirazi turning point in the history of the possession of Karbala because of his innovations and stations were not at other. - The Renaissance Shirazi descendant of a deep - rooted family in Islamic jurisprudence and political Islam, influenced by his mind the nature of this family to be scientific and political activities as an extension of the activities of his family scientists. - The character of the Rev. Shirazi is characterized by a combination of high moral qualities that have influenced political thought, especially his views on amnesty, tolerance, non - violence, human rights and public freedoms. - Majed Al - Shirazi has a special methodology that governed his political thought and was based on three methodological equations : the Islamic perspective, the diversity of intellectual production, the unity ofdirection, and the starting from reality to construct the example, indicating that he was not chaotic or confused in his writings. - wanted the renewed Shirazi of his political activity inside and outside Iraq to spread the Islamic culture and deepen it between the Muslim peoples to demonstrate the principles and provisions and rules of Islam and put them in a modern manner gives them effectiveness and arbitrariness on any system of knowledge status; In this way, all available means of personal dialogue were used to refer to the Scriptures. - He founded the Mirage of Shirazi, the largest encyclopedia of jurisprudence, which was preceded by modernity, branching, reasoning and keeping pace with the age, which made it distinct from others. - The states can be divided into five theories and these theories differ in terms of capacity and narrowness depending on the evidence. - The reformist Syriac adopted the theory of the jurisprudents. He tries to give the religious authority consultative status and election, and away from tyranny and dictatorship, with his belief in the theory of public prosecution. - Contrary to the reformer Shirazi Imam Khomeini, who counted the mandate of the jurist Division of the mandate of God and His Messenger, the renewal of Shirazi stipulated that the ruler derives legitimacy from God Almighty and his ability of God and the nation and that the jurisprudence is fair and selected by the majority of the nation. - Making the Shurazi Shura Majlis (Majlis) is binding on the ruler (Faqih) after his election in each case. It is not enough for the Islamic ruler to apply the principles of Islam and its laws without the Shura law, and the limits of the authority of the ruling jurist are restricted within the framework of the powers granted to him by the people according to the constitution. To save his opinion against the will of imitators, even if elected from them. - The Rev. Shirazi stressed that Islamic law is the basis for the building of the state, and this is evident in the form of the state in the renew. - The reformer Shirazi has developed several elements for the success of the Islamic state, including the application of Islamic law, and obedience17 - The reformist Shirazi says that the constitution is not binding on Muslims because binding words of jurists, because the words of jurists based on several things, the most important obedience to God and the Messenger and obedience to his deputies, whether his deputies in the case of life and attendance or their deputies in case of absence. - Al - Shirazi does not believe in geographical borders and the reason for this because he believes that the borders of the state include all parts of the Islamic world in one political unit. - Al - Shirazi believes that economic independence requires political independence. - believes renewing Shirazi believes in the abolition of the law of nationality in the Islamic state, replaced by a single Islamic nationality that eliminates differences between Muslims because Muslims are brothers, and not distinguish them except piety, believes that the language of the Koran is the official language of the state. - Al - Shirazi believes that the legal personality of the state and that this personality is part of the personality of the state will remain the survival of the state and the person who comes to the institutions of the state, whether a president or a minister or a manager treats the treatment of the first individual, such as to kill a man by mistake and the laws, whether in the government or not , And the second treatment of the international personality of his signatures and transactions for the state and others are not on the one hand, but on the one hand (personal rights) obtained by the chair. - The validity of the state when it is renewed, such as legislation and the enactment of laws and framing the law in Islam and be in the opinion of the majority in parliament. - believes renewing Shirazi renewal of jurisprudence because Islam is the religion of life as in the jurisprudence of life and Islam religion of life and the ability of Islam to cover the needs until the latest developments, and that scholars have the ability to devise advanced laws of life based on the laws of Islam. - did not stop renewing Shirazi in the area of jurisprudence, but rather branching in detail that was not preceded by one or at least did not address it, has written in jurisprudence and politics according to the economy and according to the meeting in accordance with governance in Islam and according to the Islamic government and according to the international community. - that the renewing Shirazi does not believe in the legislative vacuum, and we find that in its explanatory approach any reference to the vacuum area, we find everything based on the assets of the Koran is a statement of everything and then the assets delivered by the imams of the people of the House peace be upon them.

احكام العلاج والتجميل الجيني في الفقه الاسلامي

اسم المؤلف: حيدر فائق مهدي عوز
اسم المشرف: بلاسم عزيز شبيب الزاملي
الموضوع العام: العلوم الاسلامية
السنة: 2018
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: This scientific thesis dealt with one of the most important topics of genetic engineering from the jurisprudential aspect, namely, (treatment and genetic beautification / jurisprudential study), where this topic is one of the new topics in the Islamic Shari'a, it is necessary to explain its legitimacy and its advantages in terms of medical, ethical ,There is no doubt that the treatment and cosmetic genetics has achieved many achievements and has many positive effects, but it is not without some of the negative effects may be inflicted on the person himself or even his offspring This research has been divided into a preliminary and three chapters . : 197The introduction of the jurisprudence of modern issues and its importance, as we were introduced to the definition of the jurisprudence of the new cases, and the validity of Islamic law for all time and place, and the characteristics and importance of the jurisprudence of new issues .Then came the first chapter entitled / definition of treatment and genetic beautification, came to the definition of definitions, terminology and medical techniques related to the subject .The second chapter contains the rule of therapeutics by means of gene therapy and beautification of all kinds .And then the third chapter, which came under the title / cosmetic surgical and genetic, where the rule of cosmetic and surgical operations was stated .The conclusion included the most important research results and finally the research recommendations

جامع الرموز شرح النقاية مختصر الوقاية للمولى شمس الدين محمد بن حسام الدين القهستاني الحنفي المتوفى نحو (950 هـ) : دراسة وتحقيق من بداية فصل العدة الى فصل من حلف بالقسم او الشرطية

اسم المؤلف: قصي انور حسين احمد الجحيشي
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

جامع الرمــــــوز شرح مختصر الوقاية للامام محمد القهستاني الحنفي المتوفى (950هـ) من بداية كتاب الوقف الى كتاب المفقـود : دراسة وتحقيق == Ministry of Higher Education & Scientific Research The Islamic University / Baghdad College of AL - Fiqh & hisproprieties

اسم المؤلف: ميكائيل رشـيد علي باني
اسم المشرف: يعقوب بن ناظم السعدي
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: In the name of Allah, the Gracious, the Merciful . All praise is due to Allah alone, Lord of all the worlds. Prayers and peace on Mohamad " peace of God upon him " who send as a mercy for all people and to all of his family and friends : - Collector symbol" Jameh Al - Rmooz" from its name we can find out that it collects every symbol in religion,any way it covers books with idioms and symbols in details and differentiate in it .It studies all "Al - Fiqh Madhab" even the strange faces in it. This means that ( Al - Kahistani )'s skills and cares with the matters carried over from(Al - Mathahib books) with taking their opinions in exact and safe way to every one in details ,so this refers to his ability to explain the religion ,by this way he is the best . I choose two matters as a comparative studying on the women because the freedom inviter in our society used women as a gun to corrupt the society without thinking and understanding what they are doing . Therefore, it is important for us to know five necessary things which Islam deals with it with their branches until we get purity Religion for Islam nation .The third matter deals with a research on naming " Al - Tathkia"this will help the Moslems to understand it completely with basic and non - basic matters because the Moslems need it in their daily life . We understand now that ( Al - Fiqh ) deals with daily human beings life , therefore, it's necessary for scholars to study and analyze it depending on words in " Quran" and "Al - Suna books" then presenting it for Moslems , this will make Moslems understanding their religion . Al - Fiqh is very important for people to understand Islam and worshiping Allah . Finally , our thanks to God and all praise is due to him alone, lord of all the worlds .

جامع الرموز شرح النقاية مختصر الوقاية للامام محمد بن حسام الدين القهستاني الحنفي المتوفى نحو (963هـ) من كتاب الرهن الى كتاب الوقف : دراسة وتحقيق

اسم المؤلف: ايوب تقي توفيق
اسم المشرف: علاء حسين محمد
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

تعليل الاحكام الشرعية عند شيخ الاسلام ابن تيمية في العبادات والمعاملات : كتاب مجموع الفتاوى انموذجا == Justification of Islamic Rules At Islamic Shaik Bin Taimia in worships and treatments The book of Fatwas (prototype

اسم المؤلف: مهند عبد الجبار محمد فتحي الحياني
اسم المشرف: فرحان احمد علي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان مسالة تعليل الاحكام في الشريعة الاسلامية من المسائل المهمة والتي تضيف الى الشريعة سمة الاصلاح لكل زمان ومكان؛ ومن هنا كان عملي في هذا البحث المتواضع، والذي يمكن ان يستخلص بما يلي : ان تعليل الاحكام ثابت بالكتاب الكريم، والسنة المطهرة، وافعال الصحابة ، ولا يمكن ان يمنعه احد.ان الكلام الحاصل في مسالة تعليل الاحكام، والاختلاف الذي دار بين المجيزين والمانعين، هو خلاف مبناه على تعليل افعال الله تعالى في مسالة العقائد، والتي جرى الخلاف فيها بين المعتزلة واهل السنة على مسالة التحسين والتقبيح، فادخل اصول الفقه فيما ليس منه، فلا بد من دراسة كل مسالة على حدا.ان الاصل في الاحكام الشرعية التعليل سواء في العبادات، او المعاملات وهذا الذي قال به شيخ الاسلام ابن تيمية (رحمه الله)، وثبت بالواقع العملي لدى الفقهاء جميعا انهم يقولون بالتعليل، ولكن منهم المكثر ومنهم المقل، وعلى العموم نستطيع ان نقول بان جميعهم قال بالتعليل بتطبيقه الفقهي، وان خالف في قوله اللفظي.ان مسالة التعليل هي صلب المقاصد، وركنها الركين، ومراعاتها مراعاة للمقاصد الشرعية التي شرعت لاجلها الاحكام.وعلى هذا يعتبر شيخ الاسلام ابن تيمية (رحمه الله) من الموسعين في مسالة التعليل، حتى انه فاق الشاطبي (رحمه الله) الذي اشتهر بمراعاة المقاصد.ان للتعليل اهمية عظيمة، وفائدة كبيرة تتلخص بجعل الشريعة دائمة ومصلحة لكل زمان ومكان، ومن منع التعليل كان جامدا على ظواهر النصوص مما جعله يتكلف القول في بعض المسائل التي لا تقبلها العقول السليمة مثل مسالة استاذن البكر في الزواج فانها اذا صمتت كان في ذلك اشارة على القبول، واذا نطقت بالقبول منعت بحجة مخالفة ظاهر النص!ولا بد من مراعاة النسب الثلاث (الزمان والمكان وحال الشخص)؛ لان الشريعة راعتها، فاذا تغيرت احدى هذه النسب تغير الحكم الشرعي.وعلى تعليل المسائل فان اخراج القيمة في الزكاة اذا كان لحاجة الفقراء، وتحقيق المصلحة من سد حاجاتهم اكثر منها في الامور العينية وجب اخراج القيمة؛ لتحقيق مقصد الشريعة من تشريع الزكاة. وان من افطر بالاكل، او الشرب في نهار رمضان وهو يريد الجماع، وجبت في حقه كفارة الجماع، ولم يكتفي بالقضاء فقط سدا للذريعة.ومن هذا القبيل ذهب شيخ الاسلام (رحمه الله) الى عدم اشتراط الطهارة في الطواف، وعلى هذا جوز الطواف للحائض عند الحاجة، كذهاب الرفقة، او عدم الاستطاعة للرجوع للحج في العام القابل، ونحو ذلك. والقول الراجح هو جواز الصلاة في اوقات النهي اذا كانت من ذوات الاسباب؛ لان علة النهي كانت سدا للذريعة، وما منع سدا للذريعة يفعل عند حصول المصلحة الراجحة، كصلاة تحية المسجد ونحوها، وقد اول احاديث النهي بالتطوع المطلق التي ليس لها سبب متقدم.وان ابدال الوقف حتى المساجد بمثلها او بخير منها للحاجة او المصلحة وكذلك ابدال الهدى والاضحية والمنذور وكذلك ابدال المستحق بنظيره اذا تعذر صرفه الى المستحق والابدال يكون تارة بان يعوض فيها بالبدل وتارة بان يباع ويشترى بثمنها المبدل.وان العلة في التسعير على الناس متعلقة بتحقيق مصلحة ودفع مضرة عنهم، فمتى تحقق ذلك كان على الامام ان يسعر لهم ليس ثمن الاعيان فحسب، بل ادخله بكل ما يحتاج اليه الناس كاجرة الصناع، فان على الامام ان يسعر لهم الاجرة اذواقع ظلم وحيف على الناس.وختاما : فان التعليل جعل الشريعة متسمة بالخلود، والتيسير والتخفيف، فعل من يتصدر الافتاء، او التعليم ان يراعي هذا الجانب لكي لا ينشا جيل بعيد جامد على نصوص الائمة، او متطاولا عليهم، فلا يكون بين افراط وتفريط، بل ليكن وسطا بين طرفي نقيض.وصلى الله وسلم على سيدنا محمد  وعلى اله واصحابه الكرام، وعلى الائمة الاعلام | The matter of justification of Islamic rules (sharia) is considered to be an important matter which adds to sharia the feature of reification in the both timeand place, from here I started my job in this search , which could be extracted as followed : Justification in rules is fixed in holly Quran , in pure suna and in the followers (sahaba) deals, and nobody could prevent if the speech in rules justification and the difference between Forgivers and preventers , is a difference based on justification of Allah deeds within the matter of creeds by which the difference happened between Al Moatazila and people of Al Suna on the improvement and ugly matter , so that Osul Al fiqh is entered, so each matter should be studied separately .The source of sharia rules is the justification whether in worships or treatments as Shaikh of Islam Ibn Taimia mentioned , and it has been proved practically on injustice that they treat within justification.The matter of justification is the base of intentions .so that , Ibn Tamia is considered to be the extensioner in justification matter , in spite of Al Shatiby surpassing who was well - known in observance of intentions. Justification has a great important which could be briefed as making sharia intrest in both time and place , and who prevents justification is considered to be hard at texts outwards which makes him burden in some matters which fine brains couldn't accept them .We should observe the three proportions (time, place and a person's situation) as sharia observed them , and changing one of them , Islamic rule is changed . justification of matters , the value is extracted for poor people need in giving alms and achieving the interest to satisfy them in kinds , to a chief the purpose of Al Sharia from giving alms legislation.Who eats and drinks too much during the day of Ramadan and at the same time he wants to make a sex ,he has to do the expiation of sex .like , sheikh of Islam goes not to stipulate the purity from roaming , that why he allows roaming for menstruating on need , such as going with follower and so on. The contingent saying is to allow to do the pray in preventing times when she has own whys. The reason in pricing on people is related to achieve an interest and at the same time to pay out a harm from them . whenever this thing is achieved , Imam has to price for them not as a price of chiefs , but he makes it as all people need just like the wages of workers and Imam must price a wage for them when injustice falls on then . Finally : Justification made sharia characterize by immortality , facilitation , so who gives a legal opinion or teaching must observe this side in order not arise generation is far off Imams texts . Allah bless upon Mohamed as well as his followers .

خلاصة الفتاوى للامام افتخار الدين طاهر بن احمد البخاري الحنفي المتوفي سنة 542هـ من بداية كتاب الغصب الى نهاية المخطوطة : دراسة وتحقيق

اسم المؤلف: الاء عبد الله حمود السعدون
اسم المشرف: عبد المنعم خليل ابراهيم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Parse be to God, and upon Him, I rely and peace and prayer be upon Master of Prophet Mohammed and His household, the virtuous and his companions the best till the Day of Resurrection.God willing chose this Nation to be epilogue of Nations, and its message to be the epilogue of messages, and its Holly Book the conclusion of Books, and it's Canon the epilogue of Canons. Therefore God to Whom be ascribed all perfection and majesty, chose the top of His creation of Prophets and Messengers, Mohammed peace be upon him.God prepared for this Canon, Men who carry it, take care of it, preserve it and putting it across, since the time of Prophet Muhammad (peace be upon him), till the Day of Resurrection.Almighty God guarantee to preserve the Holly Koran and its Canon when he said "We have, without doubt, sent down the Message; and We will assuredly guard it (from corruption)"The Prophet Companions and Followers were the best who carried this Message, after the prophet (peace be upon him) as He said "the best century is Mine then those who come after them, then those who follow them".Then after that the Nation bore a number of scholars in different types of knowledge, especially those who specialized in Islamic Jurisprudence, which is the subject of our thesis. It is worth mentioning that the Islamic Nation depended, since long period, on Jurisprudence of some doctrines, especially Jurists of the Four Doctrines (Al - Hanafiah, Al - Malikiah, Al - Shafia'h and Al - Hanabilah).The most important reasons were that the Jurisprudence of those scholars was gathered and registered, either by the doctrine's Imam, or by his students.As my desire to facilitate the benefit of their opinions and their scholarship, and as a part of devotion for those great men who served the Islamic Jurisprudence specially and the Islamic Canon in general, I have chosen to actualize the last chapter entitled "The Summary of Al Fatwa" which belongs to a reputed of the Jurisprudence of Al - Hanafi, from the third class i.e. Al - Imam Iftikhar el - Deen, Tahir bin Ahmed bin Abdul Rasheed Al - Sarkhasi Al - Bukhari Al - Hanafi (died in 542H God blessing him). Author of a number of authoresses in Al - Hanafi Jurisprudence, and after consulting a number of our elders and our professors in the college, and taking their agreement on choosing this topic, and today after God awarded me to complete this thesis, I have the pleasure to record some results to which I have obtained ,and may God help me, which are as follows : 1 - The author name is Hafutheldeen Tahir bin Ahmed bin Abdul Rasheed bin Al - Husain Al - Sarkhasi Al - Bukhari, who was entitled Iftikhar el - Deen , or Al - Iftikhar Al - Bukhari.2 - The Imam was descended from a deep - rooted family well known in knowledge and leadership that he inherited from his father and mother.3 - A number of important authoresses in Al - Hanafi Jurisprudence belonged to this jurist , among them "Khizanet Al - Fatawa, Khizanet Al - Wakiaat, the book of Nisab Al - Faqih known in Al - Nisab and Kulasat Al - Ftwa, which is the subject of this thesis.4 - The author was born in (482H / 1090A.C) and died in (542H / 1148A.C).5 - The author is considered of the third class of opinion giving in issues to which there is no text found in doctrine possessor. The trust of scholars in him made them inclined to his opinions.6 - His work named Al - Khulasa (the summary), and it is really a summary in Al - Hanafi jurisprudence, because it gathers the judgments devoid of additions. He wrote in it the chapters and races at starting points of each book, so that it help those who research for advisory opinions.7 - The author method in his book, was Al - Ahnaf scholars method , who preceded him, where he depended the same known divisions that used to divide the jurisprudence topics like Kitab Al - Ghasub, Kitab Al - Wadeaa and others.8 - The author sometimes mentioned the opinions that were same in the issue without overbalancing, and in other time , he was overbalanced what he thought suitable.Finally, I pray to God accept this effort purely for God sake, and help me to serve his True Religion, and peace and prayer be upon Prophet Muhammad and household and companions.Ministry of Higher Education and Scientific ResearchIslamic University / BaghdadThe High Studies at the college of Canon and Law

ترجيحات ابن قدامة الفقهية في كتابه المغني من بداية كتاب النكاح الى الطلاق نماذج تطبيقية : دراسة مقارنة

اسم المؤلف: سليمان محمد سعيد عواد المعضادي
اسم المشرف: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After completing this work I'm modest weights Qudaamah, we can not fail to emphasize the most important findings of researchers before me, in addition to what was clear to me through my studies for this book, which is as follows :  Is Imam Ibn Qudaamah scientific wealth is enormous, the history of Islam saw him through the emergence of clear mark it, and of his successor, including knowledge of the folds in her books as important as indescribable described, its brilliantly decorated with the drafting and the beauty of the method. His book is a Al - Mughni of the most important references for the Hanbali school of fiqh, if not the most important of all. Al - Mughni not a book of doctrine only, but is an encyclopedia University in comparative jurisprudence, a crowd which accompanied the evidence of the Qur'aan and Sunnah, try to keep up with the views of Imam Ahmad ibn Hanbal go far, but I'm before him had violated his views on many issues of the strength of his queen jurisprudence, and having tools of ijtihad in the doctrine, was present the views of other sects in the objectivity of scientific unprecedented, and it is likely that what he thinks is correct if it goes against the doctrine, as in dozens of issues, as opposed to dealing with the book enough, has dealt with the editor of the revised doctrine. Reflecting on the approach I'm Qudaamah in his book The Al - Mughni finds it did not come out about the origins of development of the provisions in the Hanbali school, which is the text of a book or a year if found text took him and left the others, and the fatwas issued by the Companion in the absence of his abuse, and if different companions to take what he sees as comparable to the Book and Sunnah, then the introduction of measurement in the absence of the foregoing.  Approved by Imam Ibn Qudaamah the public in more Trgihath related to the issues of marriage, as the question of the requirement of the guardian in the marriage, and the meeting of guardians, as it likely provide full brother to brother, father, as well as the requirement of puberty in the state, and the efficiency requirement to adhere to contract marriage is not for his health, and the father or guardian to compel divorced crazy to get married, and that what counts is the dowry of women relatives of her father's hand, not her mother's hand, and for a man to dismiss his wife for free, provided authorization, and other issues. Violated the Imam Ibn Hanbali school, which is regarded as the supporter of, has gone against his view, the view of this doctrine in certain issues, as the question of the guardian in marriage written from a Muslim where he went to what he said by the scholars that the state in such a situation to prove to her guardian though in writing, contrary to Imam Ahmad and most of the doctrine of those who say that the guardian in this case is the Muslim ruler, as in the question of the impact of sodomy in the sanctity of intermarriage, where he went to the view of the scholars that homosexuality does not publish the sanctity of intermarriage between the perpetrator and effect, contrary to the Imam Ahmed and his doctrine of those who say the owners of the sanctity of marriage. Violated the Imam Ibn Qudaamah in some Trgihath views of the majority of scholars and the views of the owners of doctrine in some of the issues as in the issue of marriage Sabean, where he went to Sabean, who consider their fate If they agree with the people of the book to understand them may marry their women, even though they do not agree they are not of them , while the public believes that Sabean is not permissible to marry their women at all, but Imam Ahmad, he believes that they are People of the Book may never marry their women. This is what his successor and follower of Imam Ibn Qudaamah of the enormous wealth of knowledge invaluable to find the vast number of results, but I mention just flow to us through our humble

جامع الرموز شرح مختصر الوقاية للامام محمد القهستاني الحنفي المتوفى (950 هـ) من بداية كتاب الصلاة الى صلاة الوتر : دراسة وتحقيق

اسم المؤلف: سركوت احمد محمد باثير
اسم المشرف: هيثم عبد السلام محمد
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الاسباب والمسببات في العقائد الاسلامية

اسم المؤلف: احمد عبد الجبار عمران
اسم المشرف: احمد خزعل جاسم النداوي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

صناعة الفتوى في المناهج الاصولية == Industrg advisorg opinion the curriculum of fundamentalist

اسم المؤلف: كامه ران اورحمن مجيد الشهرزوري
اسم المشرف: محيي هلال السرحان
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to God, we praise Him and seek His help and forgiveness, and seek refuge with Allah from the evils of ourselves, and our evils, from Allah guides not misleading him, and not mislead guide rod , and I bear witness that there is no god but Allah alone with no partner, and I bear witness that Muhammad is His slave and His Messenger ( peace be upon him) either : After being accepted into graduate studies - PhD - I thought a lot to the topic worthy of study and writing, and is the site acceptance science students and researchers, began first stood in relation to the title took place in the heart, but God willing, that I edit it. Then turned to consider the mind to the people of the assets, but after the submission of title and approval, and even collect some of the sources and write it, they told me that the title of the advisory opinion submitted by the former is better and more befitting writing, I decided on : (Industrial fatwa fundamentalism in the curriculum). Have urged me to choose this topic for several reasons, notably : * That the fatwa is the area in which they exercised for you are a member of the advisory board in the town of Halabja in the late nineties. * The importance of the topic, opinion, theory is not a subject, taught as issues purely theoretical, it's about the life in every age and city, the daily need for Muslims. * This story is the subject of convergence between assets and doctrine, and the worker Researcher together. * The search for the Fatwa, is a search for religious texts, the Book of the Year, which is the aim of every Muslim to live with the text, and enter this in the form of worship. * Because the opinion is one of the most important actions of the Prophet (peace be upon him) in his career, was the subject of interest in all the ages can not do without them all. We know that Islamic law is described as timeless and place, the eternal law, it is known that the Islamic texts do not absorb all the details of the provisions, but showed general rules, and thus opened the way for an fatwa and ijtihad And because it is known that the fatwa and ijtihad change with time, place, customs and conditions, it shows us that we should look out for and the importance and role, and the need for people among the Muslims, and that he could not free the earth from the fatwa and ijtihad, and this makes us to look at the issue of fatwa as one of the most important issues that must be taken care of before Darcy forensic science, and this is what prompted me to choose this subject and title. On the other hand the large number of disturbances and contradictions, and even clear breaches of the texts are true and frank and even peremptory, is the other requires us to indicate what the fatwa and terms and is qualified to issue fatwa and accept him the fatwa, and be harsh breaking into the door of the advisory and not the people of her. As well as the politicization of the fatwa by the multiple destinations, is the other requires us to warn Muslims of the serious consequences of such attempts. And many stalactites and developments that are unparalleled in Islamic history, is also a reminder of the need to address the advisory opinion, to abide by the terms of the fatwa. And since I knew that if you are a Muslim Lovers to see the convergence points of the eyes of Muslims, and respect for dissenting views in the Jurisprudence and Fatwa, I hope to serve the research towards this noble goal. Difficulties during the writing : Undoubtedly, there is no student looking for a topic, however, has faced some difficulties, either because of the scarcity of sources and I said, either because of special circumstances the student and his personal situation, or other reasons, but for this research, I had these problems already, in the days collection of resources you need urgent to some sources, what got them no matter the effort made, and for special circumstances, I was at one time studied in college, I worked in writing, not to mention the things the mosque and other problems. The curriculum used in this study is the inductive analytical approach, where I track the issue of content then stand on the positions in question.As for the Syntheses of the topic : The fatwa, as we have said from the topics of the utmost importance, so abounded Syntheses where, by ancient and modern, too, though I did not find many contemporary compositions : Perhaps one of the first who wrote in the fatwa as an independent book - according to my knowledge - is Abu al - Qasim Chimri though his book has been received but that the Ibn al salah, nuclear and others, brought about between augmented and eyeballs. , And Al - Khatib Abu Bakr al - Baghdadi, (al - Faqih, consistent), and then came the Ibn salah He formed his literature Mufti and Liquid , nuclear motion, then : Ethics fatwa and the Grand Mufti and Liquid, and every one of them benefited from his predecessor and said what he sees necessary. Then relay the authoring wrote Jamal al - Din Al Qassimi : Fatwa in Islam, and Ibn Hamdan : Recipe fatwa, Mufti and Liquid, and so on. For the scientists discussed within Tolevathm fundamentalism, Most they reported with the door of ijtihad. I have seen from the appropriate division of research into chapters and sections, and makes in five chapters, each chapter includes three sections or more, and all Study consists of three demands or more, in the first chapter began definitions title search, and compare the vocabulary title including similar, then spoke on the Opinion on the Legality of the book and the year effects, and then talked about the honor of the fatwa and the threat and the need for it. In the second chapter offered tools advisory opinion of the conditions of the fatwa, the mufti, and the Liquid and the respondent, and its corners, and the types of the fatwa, Mufti, including Turning to the question of interruption of diligence and persistence, and Liquid , then spoke about the provisions of the advisory opinion and authority. Devoted Chapter III : Methodology for an advisory opinion from the era of the Prophet (peace be upon him) to the present age. As for the fourth quarter and makes it to search for the sources of opinion, which I spoke on the sources of the mufti mufti, in which I saw fit without boring detail or in violation of a shortcut, and then I pointed to the sources of opinion when teams like the Shiites and the outsiders and the isolationists and the people of the year. And made the Chapter V special attention to examine the effects of the advisory opinion, and influenced by the fatwa, stating that the impact of opinion on politics, and their impact on thought and belief, and on the doors jurisprudence, then the effects on the advisory opinion of the place and time, custom and politics and is on the advisory opinion. Then comes the conclusion, and remember the most important findings during this round of scientific, and ask God Almighty to have maybe all that is to serve Islam and Muslims, and to make this modest effort in the balance of Girati the Day of Judgement, Day whereon neither wealth nor sons, but of God came interpretation of the meaning and intention, sincere work zone. I say finally he said that : the risk of safety error, something is difficult in humans, faster to God and to the Blazers, and forgives those who forgive. Selected response quote

بديع المعاني في شرح عقيدة لشيباني للقاضي نجم الدين محمد بن عبدالله ابن قاضي عجلون المتوفي سنة (876) هـ : دراسة وتحقيق

اسم المؤلف: صفوان نافع نوري داؤد الصراف
اسم المشرف: محمد رمضان عبد الله الشواني
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

باطن الاثم واحكامه في الكتاب والسنة

اسم المؤلف: ياسر مظهر احمد عطا
اسم المشرف: عبد الله حسن حميد الحديثي
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: AlQuran is the holy speech of Allah that commanded us to study its verses by understanding its terms and its meaning .]from this concept wished to study verses of AlQuranWitch considered sours of all sciences .As I joined the higher studies to get the master degree in the Arabic language , God helped me to make this wish true by DR : : Rasheed Abd Alruhman Alubeidi .The president of college of Arabic and Quran sciences Who choosed the title of this thesis in titled : { verses of creatures } By verses of creatures I meant the verses which talking about creation. As creation of the sky ,earth and universes .I mad this thesis in two chapters with an introduction and a conclusion . The introduction is to determine the aims of this research and the reason that led to choose it as subject of this thesis . Chapter one is devoted to study the meaning of the term : ( to create ) in the Arabic language and Quranic expression , and L illustrate the semantic development factor on the term ( to create ) .I studded the terms that indicating to creation in the Quran . In the chapter two attempt to study the subject of creatures which are : 1 - the creation of the sky and the earth .2 - the creation of angles and jinn .3 - the creation of water ,plants and animals.4 - the creation of man .The research ends with a conclusion indicating its final academic results . Mustafa - f - Abdul AllRuhman Arabic dep College of Arabic language and Quran sciences

The similarities and differences between the Almawardi And Farra in the jurisprudence of the financial management in their books The provisions bowl a comparative study

اسم المؤلف: عبد الله قورباني كرم
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله الذي بنعمته تتم الصالحات، والصلاة والسلام على من ختم الله به النبوات واكمل به الرسالات، نبينا محمد وعلى اله وصحبه اجمعين والتابعين ومن تبعهم باحسان الى يوم الدين. وبعد ان من الله علي بتوفيقه لي على اتمام هذا البحث المتواضع الموسوم بـ ( اوجه الاتفاق والاختلاف بين المواردي والفراء في فقه الادارة المالية من خلال كتابيهما الاحكام ا لسلطانية - دراسة مقارنة ). الذي اشتمل على مقدمة وفصل تمهيدي وثلاثة فصول اخرى. اود ان الخص اهم ما فيه وكالاتي : • اما المقدمة : فقد بينت فيها اهمية الموضوع، واسباب اختياري له، واهم الصعوبات التي واجهتني اثناء اعدادي لهذه الرسالة، وكذلك بينت خطة البحث، ومنهجي الذي سلكته فيه.• وخصصت الفصل التمهيدي للتعريف بالمصطلح ( الاحكام ) لغة واصطلاحا, ثم التعريف بالمصطلح ( السلطانية ) كذلك، ومن ثم تعريف لمصطلح (الاحكام السلطانية) معا. وبينت ايضا مفهوم ( فقه الادارة ) لغة واصطلاحا، كما ذكرت مقومات الادارة باختصار. •وقد تناولت في الفصل الاول ترجمة موجزة لشخصيتي الماوردي والفراء، فبدئت بالكلام عن عصرهما الذي عاشا فيه من الناحية السياسية والاجتماعية والاقتصادية والعلمية والفكرية. ثم بدئت بترجمة الامام ابو الحسن علي بن محمد بن حبيب، الماوردي المتوفى سنة (450هـ )، ومن ثم بترجمة الامام ابو يعلى محمد بن الحسين بن محمد بن خلف بن احمد بن الفراء المتوفى سنة (458هـ). فبينت اسمهموانسبهما، وكنيتهموالقبهما، والبلدة التي ولدا بها، وانتسبا اليها. وقمت بالتعريف باسرتهما، وذكرت تاريخ ولادتهما، وبينت نشاتهما، وابرز صفاتهمواعاداتهما. وتكلمت عن طلبهما للعلوم الشرعية والعربية، وعن رحلتهما في سبيل اخذهوامعرفتها، وتلقيها عن كبار الشيوخ وائمتها حتى بلغا في ذلك الغاية، وادركا المنزلة السامية، وصارا من كبار ائمة الامة. وتكلمت عن مكانتهما العــلمية. وبعد ذلك ذكرت شيوخهمواتلامذتهموااهم مؤلفاتهموااثارهما العلمية، ثم تكلمت عن تاريخ وفاتهما، ومكان دفنهما.• وقد خصصت ايضا الفصل الثاني والثالث لدراسة وبيان اوجه الاتفاق والاختلاف بين الامامين الماوردي والفراء في موضوع ( فقه الادارة المالية ) الذي يشمل : ( الزكاة، والفيء والغنيمة، والجزية والخراج وعشور التجارة ). وفي هذه الدراسة قمت بالمقارنة بينهمواذلك بذكر ارائهمواادلتهما مقارنا باراء فقهاء المذاهب الاسلامية، وادلة كل فريق مع ذكر وجه الدلالة، وما ناقش به كل فريق ادلة الفريق الاخر، وانتهيت في اخر كل المسالة الى ترجيح احد الاراء، وما فعلته من الترجيح لم يكن ناشئا عن هوى او تعصب لمذهب، ولا فوقية على المذاهب، وانما بسبب ضعف دليل او حديث الراي الاخر الذي اعتمد عليه الفقيه، او لكون الراجح في تقديري محققا لمصلحة معاصرة. وفي الختام اقول : لم ادع اني وفيت الموضوع حقه، وحسبي اني بذلت فيه قصارى جهدي، فما كان فيه من صواب فذلك من توفيق الله وحده، وما كان فيه من خطا فمن نفسي، واسال الله المولى جل شانه المغفرة. | Praise God that His grace is righteous, and prayers and peace be upon the seal of God by prophecy and completed by the messages, our Prophet Muhammad and his family and companions and followers, and followed them in truth until the Day of Judgement. After that Allah has bestowed me for doing the completion of this research is marked by modest (the similarities and differences between the Almawardi And Farra in the jurisprudence of the financial management in their books the provisions bowl - a comparative study). Which included an introduction and an introductory chapter and three other chapters. I would like to summarize the most important of which are as follows : • The Introduction : It has demonstrated the importance of the subject, and the reasons for his optional, and the most important difficulties that I faced during my preparation for this message, and also indicated the research plan, and systematically taken by it.• The introductory chapter devoted to the definition of the term (Conditions) language and idiomatically, then the definition of the term (Bowl) as well, and then the definition of the term (provisions Bowl) together.The concept also shown (jurisprudence Administration) language and idiomatically, as I mentioned briefly the elements of management.• The first chapter dealt with in a summarized translation of the characters, talking about their time they had lived in terms of political, social, economic, scientific and intellectual. Then initiated the translation of Imam Abu al - Hasan Ali bin Mohammed bin Habib, Al Mawardi who died in (450AH), and then translating Imam Abu Yaela Muhammad bin al - Husayn bin Muhammad bin Khalaf bin Ahmed bin Al Farra died in (458 AH). Whose names and she stated their parentage, and surname, the town where they born, and belonged to it. And I defined their family, and stated date of their birth, and showed their emergence, and highlighted the qualities and spoke about the request of Forensic Sciences and Arabic, and the trip to be taken and knowledge of, and received by senior elders and imams until they reached the end, and realized the status of the great scholars , and have come from senior leaders and spoke about their scientificpositions And I mentioned their teachers, students and the important scientific implications, then spoke about the history of their death, place of burial.• It has also devoted Chapter II and III of the study and statement of agreement and disagreement between the Imams Mawardi and farra on the subject (the jurisprudence of financial management), which includes : (Zakat, and booty, and the poll tax, levy and (on tenth) Commerce). In this study, I compared them by mentioning their views and evidence for comparing the views of scholars of Islamic sects, and the evidence for each team with an indication of the significance, and discussed by all team guides the other team, and finished at the end of each issue to the likelihood of a consensus, and the action of the weighting was not emerging on or intolerance to the doctrine, nor to the doctrines of superiority, but because of weak evidence or other opinion talk, which was adopted by al - Faqih, or the fact that the correct view in my opinion the interest of contemporary interest.In conclusion, I say : I did not let the right topic and that I made it my best, what was the right of it from the help of God alone, but if it was wrong, it is myself, and I ask Allah the Almighty would forgiveness.The last prayer is praise be to Allah, Lord of the WorldsAnd blessings of Allah be upon our beloved Muhammad and his family and him.

اهمية التدين وعلاقته بفطرة الانسان

اسم المؤلف: محسن مختار محمد
اسم المشرف: محمد فاروق جمعة البدري
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After this round in “Importance of being Religious & its Relation With Human Nature”, I conclude the most important results as the following : 1 - I reached the point that the word religion has got various meanings and can not be signified to only one religion. 2 - To what extend, human achieves progresses culturally, still the need divine religions. 3 - Religion has originality in human existence, from the time of Man appeared on earth till the date of resurrection, as proved by psychological and anthropology scientists. 4 - Foreign and orient theories which improved the idea of religion and inter in religion in Man as fear, ignorance or other reasons, have don't depend on scientific base, but it is false, as I prove in this research. 5 - The origin of religion is something nature man came to earth with these principles, from ancient times people have directed towards Allah. 6 - Men were went wrong on nature and right way, they worshiped idols images, universe existence, because of their ignorance and inadvertence, so Allah sent prophets and messengers to save them from wrong way and to put in front of them right and straight way.7 - The meaning of Asia (so set thou they face steadily and truly to the faith : (establish) Allah's handwork according to the pattern on which he has made mankind no change (let there be) in the work (wrought) by Allah : that is the standard religion) is Al - Islam religion 8 - The nature of man is right and sound, and this is only a gift from Allah on believer’s peoples, it is a preparing for Allah to believing in religion, not unbelieving.9 - There are many motives and various and many reasons of perversity, as spirit which order man for wrong way, followed up the desires, obeyed for devils, bad friends. 10 - Man went a way from its nature for different reasons, our research tried to shed a light at them : A - Absence of right brought up in family or school or society.B - Spreading of injustice.C - The sever condition of life as, poor, wars, comparative of society and its disputes, isolation, distinguishing in religion or believing or color or origin …etc.11 - Believing in religion is the best features, the best men in Islam Are themselves have a best ethics. 12 - The reason of directing towards Allah and Man took religion, warship, ceremonies of worship are the two basic laws in man mind, first one is the law of reason and second one is the law of Quay

النظام الاخلاقي في مصادر الديانات السماوية الثلاث : دراسة مقارنة

اسم المؤلف: عبد الباسط احمـد حسن الطه
اسم المشرف: وليد عبد الجبار احمد
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I finished this research is marked by b (the moral order in the three monotheistic religions) I mean all of these religions, ethics and showed that without it can not be happy with communities, and now is often communities suffer from the actions of non - decent, which is of course contrary to the rules of morality that came prophets or at peace with it scholars and wise men. Reported in this research About Ethics Judaism and Christianity, Islamic, and during this round of rapid heavenly religions mentioned in the first chapter the foundations of moral order in Judaism, and it is based on in the Torah, thenthe Ten Commandments that was brought by Moses stated ethics Jews and their attributes through Koran said about them, and then bear them Vhrvo distortion of what brought and messengers peace be upon themhim the Torah, and attributed to God money Iaklh sane or accepts Blade ignorant . Reported in the second chapter of the moral order in Christianity that Jesus came a letter with bright white, complementary to the message of Moses but the religion of Jesus, as he named the other is the religion of moral Vnit moral care seriously, and a telling example of this : Sermon on the Mount or (Beatitudes), as well as the Ten Commandments in the Christian religion. Stated in Chapter III of the moral order of Islam, which is the Ten Commandments in the AL cattle, or like the other verses where is an isasset for the Islamic regime, but the very mission of the Prophet the completion of manners, but outlined a system of ethics, saying the media asked him : "Do not tell you the best ethics of the people of this world and the Hereafter, up from Qtek, and give the Ahramk, and forgive those who wronged you, not one who wants to extend his age, and simplifies the living pray a mercy "(1). In conclusion, I ask God to make this work purely for Allah's sake, and to help us because He loves and which pleases Him .

The coordination between undertaking means and reliance on allah , and its effect in Islamic thought

اسم المؤلف: محمد رمضان عبد الله
الموضوع العام: العلوم الاسلامية
الموضوع الدقيق: العلوم الاسلامية
اللغة: العربية
الصفحات الاولى:
المستخلص: الحمد لله الذي اتم لنا نور الاسلام واعان المسلمين .بقوله (اياك نعبد واياك نستعين )والصلاة والسلام على حبيب رب العالمين القائل ((كل ميسر لما خلق له )) فلا تزال كثيرا من الامور تشغل فكر المسلم بما يتجسد من مخالطات وتلاقحات فكرية ؛فلابد للمؤمن ان تتضح له السبل التي يحق له مزاولتهواتتضح له مسالة القدر الالهي ؛وتنزيه الباري عن الشرور التي تقع بفعل الادميين ،ولذلك وقع اختياري للاطروحة الموسومة ((الموازنة بين السببية والتوكل على الله واثرهما في الفكر الاسلامي)) وقد وقع الاختيار على هذا العنوان بعد الاستشارة والتقصي عن عنوان يتناسب وما قد كتبت من بحوث في مرحلة الماجستير والمختصة بالعقيدة الاسلامية ، وقد حاولت ان ابين في ما بذلت من الجهد المقل ما لقانون السببية من اثر في حياة الانسان وحيث تلك السنن الالهية التي فطر الله الناس عليهواالتي حثنا القران الكريم والسنة النبوية على الاستزادة منها، ونظرا لما نلحظه من كلام بعض الناس ان حسبه التوكل وضنا من ذلك الناطق بهذه العبارة ان الاخذ بالاسباب يتعارض والتوكل ، او ان الاخذ بالاسباب ينافي الايمان بالقضاء والقدر ، وحيث ان الله له الخلق والامر ، ولا تبديل لخلق الله ، ولا تغير لحكمه فقد جعل اسبابا قدرية على احكامها التي اجراها على اسبابهواما خلقت له ، وبذلك نجد هذه الموازنة لقوله تعالى ( فلن تجد لسنة الله تبديلوالن تجد لسنة الله تحويلا ) 0 (فاطر 43) فالمسببات مرتبطة باسبابها شرعواقدرا ، ولذلك فطلبها من غير اسبابها مذموم كما ان انكار الاسباب لان تكون موصول لغايتها امر مردود ، بل ان النتائج المترتبة على انكار قانون السببية كافية لهدم حقائق العلوم كلها ، فان العلوم جميعها تستند الى هذا القانون ، يقول ابن رشد الحفيد في خطورة انكار الاسباب (ان من رفع الاسباب فقد رفع العقل وصناعة للاسباب تضع وضعا ان هاهنا اسبابوامسببات ، وان المعرفة بتلك المسببات لا تكون على التمام الا بمعرفة اسبابها ، فرفع هذه الاشياء مبطل للعلم ورفع له ، وهي ناتجة عن الجهل بالشرع وبالسنن الكونية ايضوابخلط المفاهيم بعضها ببعض 0 وتتمثل تلك الامور في مظاهر عدة : 1 - القول بالجبر وان الانسان بالنسبة لتكاليف الشرعية كالريشة في مهب الريح 0 وهو ما سنذكره فير الراء الكلامية في القضاء والقدر 2 - القول بالتنافي بين قانون السببية والقضاء والقدر ، وقد وضحت ذلك بذكر موارد من المسائل في الفصل الثاني من الاطروحة 3 - الركون الى التواكل والكسل الناشئين عن الخلط بين الاحوال الدينية الاخروية وبين السنن الكونية الدنيوية وهذا ما سنحاول ايضاحه في الفصل الثالث من الاطروحة وهنا نحاول ابراز ما هو في ما فرض الله على العباد ، وما اشار عليهم بتوجيه اليهم كعمل دنيوي تنتظم به حياة المسلم 4 - توصلنا الى ذكر اراء الفرق الاسلامية فيما له العلاقة في الموضوع من القضاء والقدر ، وكذلك ذكر الاراء حول الاخذ بالاسباب والتوكل على الله عز وجل .5 - هناك اسباب ما نسميها بالسنن الكونية الثابتة بالكتاب والسنة ، ومن هذه السنن منها ما هو صلب الدين من حيث العقيدة ، وهي اركان الايمان ، وكذلك اركان الاسلام ، ومن حيث الاحكام الخلقية ، فهذه الثلاثة لا نزاع فيها ، واما الجوانب الدنيوية ، من حيث النظم ، وهي النظام الاخلاقي والنظام الاجتماعي ، والنظام الاقتصادي ، والنظام السياسي . 6 - ومن خلال ما ذكرناه نجعل في جميع مكونات المجتمعات موازنة في اعتناق الدين ومسايرة الحياة العملية ، وهي تحت قولنا اعمل لدنياك كانك تعيش ابدوااعمل لاخرتك كانك تموت غدا ، اي ان نعيش بين الخوف والرجاء ولله الحمد والمنة من قبل ومن بعد . انه بر جواد رحيم. | Praise belongs to Allah ,Who completed the message of Islam and support Muslims as He says : "To thee we serve. On thee we rely for help"(Alfatiha.Ayat : 4).And may bless and peace of Allah be Upon His prophet, Muhammad, who says : "Everyone is com upon what he is created for". A lot of thing still fill and disturb Muslim's mind, as those embodied in the intellectual combinations. So, every Muslim should behold clearly the ways he wants to travel along to unveil the issue of the Fate, and to keep Allah far above wrongdoings committed by human beings . Thus I submitted this thesis titled "The coordination by human beings Thus, I submitted this thesis titled " The coordination between undertaking means and reliance on Allah and the effect in Islamic thought ", choosing this title after consulting and finding out a title that comes in line with what I had written in master stage about Islamic Ideology . I tried to show , in humble effort , the effect of the concept of "undertaking means " in mankind's life, as it is the nature of him and Holy Quran and the prophetic Tradition urge us to give it more attention .Some people think that undertaking means disagrees with reliance and believing in the Fate, as Allah the absolute power of creation and giving orders and His creation and judgment are unchangeable, as He says : "There is no change to Allah's rules" (Surat Fater : Ayat : ). The results depends on their means from the view of the religion and fate ,so ,to ask them from other means is insensible, and to deny that means lead to their ends is unacceptable. The consequences of denying the concept of " undertaking means" are enough to destroy all sciences ,since all kinds of knowledge depends on this concept. Ibn Rushd Alhafeed says in the seriousness of denying undertaking means : "Those who deny means are denying mind,and reaching the results completely depends on means. So ,to deny these things is denying knowledge, and that happens because of the ignorance in Islamic laws , universal rules and mixing concepts with each other".These things are embodied in the following : 1 - Believing in Jabr, and human being ,according to religious, is like a feather in the wind This is what we explained in the ideological opinions of the fate.2 - Believing in disagreement between the concept of "undertaking means" and the fate. I explained this in chapter two off this thesis.3 - Leaning on laziness arising from confusing the religious, divine things with universal, earthly things .This is what I explained in the third chapter of the thesis showing what Allah ordered man to do ,and what organizes Muslim's life.4 - We mentioned the opinions of Islamic sects concerning the issue of the fate and mentioned the opinions about undertaking means and rellance on allah the almighty . there are the ristricted universial rules mentionedin the Quran and the prophetial tradition . some of these rules are obligatory in blieve , such as blieving ( Eman ) items , Islam items , and other uncontroversial rules . 5 - the other controversial rules are the ethetic , social , economical and political systems 6 - Au a result we must make a balance in the communities to act along with the religion and the practical life . It is as said “ work for the life before death as you will forever . work for life after death as you will die tomorrow .

المنهج التفسيري عند النحاس في كتابه (معاني القران)

اسم المؤلف: ميس سعد يوسف
اسم المشرف: قوام الدين عبد الستار محمد الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After this companionship beneficial and anti in the book (the meanings of the Qur'an), I tried through which to view the lives of copper and its origins, what you can afford it, also tried to uncover its approach in the interpretation of the interpretation of (the meanings of the Qur'an), and the results of this journey, and the writing of this modest research, reached the following results : First : You've received a copper Sciences at the hands of the elders of his day leading, and most notably (Abu Ishaq glass) and (Abdallah Bin Ahmad Nisabori). Second : a student of his hands a large number of students of science and of them (Abu Abdullah Muhammad bin Knights of grammar) and (Mohammad Bin Mohammad Azadi). III : revealed his works in various forensic science, including manuscript and printed. IV : The copper on the high scientific standing, as evidenced by scholars praise him, and agreed to the vastness of his knowledge and goodness, which it described as biographical. V : I took copper considerable interest in the interpretation Mathur, through interpretation of Qur'an by the Qur'an, and interpretation of the Koran of the Year, and interpretation of the Qur'an statements companions and followers, and tried to clarify its interpretation of the conversations weak and developed, and weakens the weak hadith, but despite this, has included This book talks on some weak and developed. VI : The copper has mentioned some of the Israeli interpretation, and had never followed them, and so was an emulator for some commentators. VII : The copper care is considerable interest in language and grammar, it has been used too often and to clarify the linguistic detective verses, and the use of language in matters of doctrine, and guidance of the readings and said the existence of localized words in the Koran. Eighth : We care a great interest in copper readings, face readings, where the interpretation of language and manner, and he often gives readings of anomalies in the interpretation. IX : as well as care in some of the Quranic sciences, as reasons to come down, and Mecca and civil. Tenth : The method shown in the burner and copied, as well as when to introduce provisions in the verses of the Koran does not fanatically, but little of the doctrine of several views, was cautious in transport, and the value of scientific evidence for this interpretation of its impact on the interpretations that came after him

المنطوق والمفهوم عند الاصوليين ونماذج من تطبيقاتهما الفقهية == Al - Mantok & al - Mafhoom For Basically And Samples and thire Fiqah Application

اسم المؤلف: سامي حماد سالم الزوبعي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thanks to Allah, the Creator of people upon the master of messengers be player and peace , our prophet Mohammed , and upon his Family and all his blessed companions till the Day of Judgment . Al - Mantok and Al - Mafhoom for Basically and samples and their Fiqah Application by student Sami Hammad Salim . 1. Search operative concept is discussed in the book year . 2. Section audience fundamentalists except tap indication on the word of two sections : section 1 : operative and section II : concept 3. Different ways of fundamentalists in the division operative , and most important of these divisions A . First division : Section Some scientists operative assets into two parts : One : operative frank , second : not explicit B . Second division : Section Some scientists operative asset into two parts : One : the text : and second apparent . 4. Operative is divided into three section frank , I : evidence required , and two : an indication reference , and a third indication Gesturing . 5. Fundamentalists disagreed on whether to appropriate the public went Tap and doctrine that dose not pan , and went some Ahafbh, attributed to Imam shafei and by many scientists to the requirement that a pan . 6. inferred from the concept of consent , is imposed tongue and intuitively obvious reason , all know the language understood by even the non - specialized , people asked if I told him : god hath eat money operative , what is the rule ghrac doomed ? the answer of obviousness : haram , too. However , the son of packs did not see evidence ivory concept approved some kind of measurement .7. another more radical fundamentalists that the concept of violating a legitimate guide tzmtd sentences him while he went hanafis and some others not to introduce it , or some of all kinds , each team has established a transportation and mental arguments on alleged with both teams only evidence that the evidence is the strongest almthbytn . vhe was therefore a legitimate them . 8. disagree assets in the concept of violating is it the general went to some non - overall , and most went to a chosen overall . 9. we have had a different fundamentalists in the operative concept ( the concept of consent and dissenting ) a clear impact in establishing branches and jurisprudential orbiter books and modern interpretation and doctrine , he could obtain a wide range of contentious provisions , has cited several doctrinal applications .

المفاتيح في شرح المصابيح لمظهر الدين الحسين بن محمود بن الحسن الزيداني ت 737هـ المقدمة كتاب الايمان : دراسة وتحقيق

اسم المؤلف: هيثم خضير عباس
اسم المشرف: شاكر محمود عبد المنعم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: الحديث
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The significance of the Sunna of the Prophet lies in the fact that it is the second source of the Sharia (Islamic Law) after the Holy Quran.It is either confirming the orders and prohibitions cited in the Quran; clarifying certain verses of the Quarn, in accordance with the verse “وانزلنا اليك الذكر لتبين للناس مانزل اليهم ولعلهم يتفكرون”; or adding provisions not mentioned in the Quran. Allah the Exalted orders that the Sunna of the Prophet be followed, according to the verse “و ما اتاكم الرسول فخذوه وما نهاكم عنه فانتهوا”.Given that the Sunna of the Prophet has a lofty and grand status in the Islamic religion, I have selected a hand - written book entitled “المفاتيح في شرح المصابيح” (the key to expounding the lights) by the author Muth’hir Al - Din Al - Hussein Bin Mahmood Bin Al - Hassan Alzeidani (died 727AH), as a title for my thesis. This book is an exposition to another book entitled “the Sunna lights مصابيح السنة” written by the linguistic Imam Al - Baghawi (died in 516 AH). The “the key to expounding the lights” is one of the most important books that have provided a detailed and simplified expounding for the Sunna of the Prophet. It is an honor for me to share my colleagues in reviving the efforts of our ancestor mentors, Allah’s mercy on them; they will always remain our beacons on the road of right.My thesis consists of two chapters : Chapter one : it includes an introduction and two sectionsThe Introduction covers the biography of the two glorified Imams - Al - Baghawi (died in 516 AH), the author of (the Sunna lights); and Al - Zeidani (died in 727 AH), the author of the (key to expounding the lights).Section one : it offers an introduction to the book (key to expounding the lights), and consists of two topics : Topic one : the name of the book and its reference to its authorTopic Two : The methodology of Imam Al - Zeidi and his sourcesSection two : it deals with the written transcripts and my methodology in the research. It is composed of two topics : Topic one : a description for the written transcriptsTopic two : My methodology in the researchChapter two : it includes the examined text, bibliography and references used in the research.In my research I used different sources such as books on biography, language, Hadith (the Prophet traditions) sciences, jurisprudence, and others.Problems in the development of the thesis : • Difficulty to access to the locations where the written transcripts are kept. There are three transcripts in number : two in the National Center for transcripts in Haifa Street. This street has witnessed ferocious battles and hard conditions during 2006 - 2007. The third transcript is kept in the Kadiriya Shrine Library in Baghdad. Three of my colleagues assisted me in examining the first part of this transcript. My share of the first part is the Introduction and the Iman (the Belief) book. • Lack of references about Al - Zeidani, the author of the key to expounding the lights, especially regarding his birth, upbringing, and biography. My colleagues who preceded me attributed this lack of references to the invasion of the tartars to Baghdad in 656 AH (1258 AD), resulting in deterioration of all walks of life, killing of scholars and imams, and gutting of libraries. Most scientists had to flee from Baghdad for fear of death by the hands of tartars. This accounts for the lack of references about them, including the scholar Al=Zeidani.
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