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العلاقات المصرية - الهندية 1952 - 1970 == Egyptian - Indian relations 1952 - 1970

Author name: هشام نعيم غليم الكعبي
Supervisor name: ايلاف عاصم مصطفى
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The political relations of the countries are complex and multifaceted aspects and dimensions as they represent the goals and self - interest of each state to other countries or movements or revolutions or international events and others, and the Egyptian - Indian political relations of those relations affected by the international events that occurred in the Middle East, and the interventions and projects launched Countries . Egypt and India are major countries with weight and influence in the regional and international affairs. They both have great demographic and economic weight, and are based on ancient civilization and cultural components. They are therefore receiving regional and international attention. The subject of the Egyptian - Indian relations was divided into an introduction, a preface, three chapters and a conclusion. Each chapter contains several topics according to the subject unit and the historical sequence. The study is devoted to studying the roots of Egyptian - Indian relations for the years prior to the time period of the letter. The first chapter studied the Indian - Egyptian relations (1955 - 1952), and this era is full of political events in the Middle East. The chapter included four topics. The first came to study : India's position on the revolution of July 23, 1952 in Egypt. The Egyptian - British evacuation in 1954. The third topic dealt with the Egyptian - Egyptian position of the 1955 Baghdad Pact. The fourth topic focused on the Egyptian - Indian role at the 1955 Bandung Conference. The second chapter is devoted to the study of Egyptian - Indian relations (1956 - 1961). It includes three topics. The first is the position of India on the nationalization of the Suez Canal in 1956. The second section deals with the official and popular Indian position on the tripartite aggression against Egypt 1956, Addressing India's position on Egyptian - Syrian unity and separation (1958 - 61).The third chapter deals with the Egyptian - Indian relations in light of the regional developments 1962 - 1970. It also includes three topics. The first topic is the Egyptian position on the Indo - Chinese conflict 1962 - 1963. The second section deals with Egypt's position on the death of Indian Prime Minister Jawaharlal Nehru. 1964, and the third topic dealt with the role of Egypt in the Indo - Pakistan war on Kashmir 1965, and the fourth section dealt with the position of India of the Arab - Israeli war 1967. He pointed out that Egypt and India are two major regional states and are based on a long - standing civilization, a distinct strategic position, and the population and civilization. The Egyptian - Indian relations have not experienced any problems or tensions during their history because of the absence of geographic borders, regional competition or ideological conflict. On the contrary, relations have always improved, developed and converged views and interests at all levels. Egypt and India pursued a liberal policy aimed at freeing their countries from British hegemony. These efforts culminated in India's independence. This led Egypt to cancel its treaty with Britain and to demand that Britain withdraw from the Suez Canal. India also announced its support for Egypt, promised nationalization of the Egyptian sovereignty supplements and it is an internal issue. He also described the tripartite aggression against Egypt as an aggression against peace and a flagrant attack on the resolutions of the United Nations (General Assembly). Egypt has used its political and diplomatic relations with India to develop relations with the convergence of viewpoints in political positions in international forums. These approaches are converged through the conferences of the Non - Aligned Movement and strive to unify political efforts to make the region a permanent peace zone free of weapons and military bases. - Egypt's position on the issue of Kashmir between India and Pakistan and its neutral stance on regional and international issues from India's point of view are positive positions that push the bilateral relations between Egypt and India to the best and the best.

العلاقات الايرانية اللبنانية 1953 - 1979 == Iranian Lebanese relations 1953 - 1979

Author name: احمد طعمة جعفر الموسوي
Supervisor name: جميل موسى النجار
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The study of the Iranian - Lebanese relations is considered an important topic, because Lebanon for the Iranian government is one of the most essential countries in the Middle East. Hence, good relations between these two countries through different periods of times cannot be ignored especially during the era of the Safavid state which invited Shiite scholars from Jabal Amel to support and strengthen state in Iran. The most prominent of these scholars were Sheikh Ali bin Abdul Aali al - Ameli, who died in 1533, known as the “Al - Karaki the editor”, and Sheikh Hussain bin Abdul - Samad al - Amali, who died in 1576. The children of these scholars are still living in Iran, and thus the roots of the religious relations between the two countries became a reason for the development of political, economic and cultural relations in later periods.Yet, the first action in the political relations between the two countries dates back to the period of the Lebanese President Camille Chamoun (1952/1958), who is considered the first Lebanese friend to Shah of Iran Mohammad Reza, and who is credited for setting up political relations with Iran through his government's first treaty of friendship and cooperation between the two states in 17 October 1953. After that, the relations evolved to change the title of the Iranian Commission operating in Beirut to the rank of embassy and Rahmat Atabaki became “Ambassador of Iran” instead of “Minister Plenipotentiary”, while Lebanese President Camille Chamoun paid an official visit to Iran on 17 October 1956 for the purpose of rapprochement between the two countries, especially in the issue of Baghdad Pact. These relations were reinforced by joining the American policy through the accession of Iran and Lebanon to the Eisenhower project in March 1957, until President Chamoun ordered on March 5, 1957 to upgrade the Lebanese Commission working in Iran to Embassy, for the purpose of rapprochement with Iran due to the fear of the policy of President Abdel Nasser, the enemy of the Shah’s regime at that time, as President Chamoun was reluctant to the influence of Nasser in Lebanon. As a result of Chamoun’s pro - Iranian and pro - Western policy, an internal pro - Nasser opposition emerged in Lebanon in 1958 to topple Chamoun’s government, and this let to the outbreak of the 1958 uprising which was almost able to reach its goal but the interference of the Marines plus the military and financial support provided by the Shah of Iran to Chamoun’s prevented realizing this goal, and the crises ended up by electing Major General Fuad Shehab as President of "Lebanon in 1958" as successor to President Camille Chamoun.As president Shehab became in office, the Iranian - Lebanese relations cooled due the new Lebanese government's inclination towards Egyptian policy against Iran and its allies, and because of the positions of Iranian Ambassador Ali Fattouhi in Lebanon and his statements against President Gamal Abdel Nasser which led to expelling the Iranian ambassador in Beirut by the Lebanese government, and hence Lebanon broke its relations with Iran in January 1966 for 16 month until April 1967.After the re - establishment of relations, another development took place in the course of the Iranian - Lebanese relations, and this time relating to the arrest of the former head of the Iranian Savak, General Timur Bakhtiar, whose return to Iran was demanded by Tehran government because of judicial files against him. However, the Lebanese judiciary refused to send him back to Iran, and was released from Lebanese prisons after the end of the sentence. The Iranian government announced the breaking of its relations with Lebanon on April 1, 1969, which lasted until July 16, 1971.After the re - establishment of relations, Iran exploited the sectarian religious factor in Lebanon by supporting some charitable projects for the Shiite community in Lebanon, but this work did not last long until the dispute with the presidency of the Supreme Shiite Council in Lebanon, specifically with Imam Musa al - Sadr arouse due to the presence of Mustafa Jimaran (the head of the Iranian opposition) in South Lebanon which made the Iranian government neglect the affairs of the Shiite community in Lebanon, and instead it consolidated its relations with the Christian community especially with the The Lebanese Phalanges Party (Al - Kataeb) led by Pierre Gemayel and The National Liberal Party (Ḥizb Al - Waṭaniyyīn Al - Aḥrār) led by Camille Chamoun. When the Lebanese civil war broke out the Iranian government sided with the Christian factions while the Iranian people and its religious establishments supported the Muslims through offering humanitarian aid to those affected by the civil war.Economic relations were an important aspect of the relations between the two countries. For that reason, the Iranian government held an economic treaty with Lebanon on 5 July 1956, and thus trade between the two countries increased. As for touristic relations, these were also present in the course of relations between the two countries, where a tourism treaty was signed on December 9, 1973, which led to the prosperity of the economic life of Lebanon as Lebanon depends on tourism in support of its economic budgets. In the field of cultural relations, Iran supported the cultural aspect because it viewed Lebanon as the heart of the Arab world of the cultural domain, which accelerated in the conclusion of a cultural treaty on October 17, 1956. These were the relations between the two countries at all levels during 1953 - 1979

حسن عبدالله الترابي ونشاطه السياسي والفكري في السودان حتى عام 2016 == HASSAN ABDULLAH AL - TURABI AND HIS INTELLECTUAL AND POLITICAL ACTIVITY IN SUDAN UNTIL 2016

Author name: فاطمه عبد السادة شنشول
Supervisor name: قيس جواد علي الغريري
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: Sudan has dramatically witnessed historical events. Such events have led to the emergence of political figures who have a great influence on Sudanese arena of politics. Such figures have motivated many researchers to study them and reveal their roles in Sudanese history. One of the most influential figures in Sudanese history is Hassan Abdullah Al - Turabi. He is a leader and thinker who has influenced contemporary Sudanese history. The study of the character of Hassan Abdullah Al - Turabi has revealed that he is a son of a prestigious family in Sudanese society. The family is famous at knowledge and religiousness. His family descends from Wad Al - Turabi village. He is a descendant of a famous mystic religious sheikh, Hamad Al - Turabi. His father is a legal judge and the first graduate of the Supreme Scientific Institute in Omdurman in 1925. Such family especially his father has influenced and shaped his personality. He travelled abroad to pursue his study in Europe where he first took Master of Law from the University of London and then Doctorate of Law from the University of Sorbonne. With these solid academic credentials, he returned to Sudan, where he became the dean of Law College at Al - Khartoum University. However, he resigned the dean office in 1964 to start his political career. His political career started by addressing a speech in a symposium held by Khartoum University to solve the Southern Sudan issue. He participated in the October Revolution. Consequently, a new era emerged in the Sudanese history called the Era of the First Democracy (1964 - 1969). Hassan Al - Turabi became the secretary general of the Islamic Charter Front and joined the Muslim Brotherhood. In 1969, Colonel Jafa'ar Al - Numeiri seized power in a coup. Al - Turabi held gradually various offices in Al - Numeiri's reign. He held the chair of a parliamentary committee to review the laws of Islamic Sharia in 1979, and then became the minister of justice and presidential consultant of foreign affairs. In 1985, an uprising broke out and consequently a new era emerged in the Sudanese history called the Era of the Second Democracy (1985 - 1989).Hassan Al - Turabi founded the National Islamic Front in 1986. In 1988, he became the deputy of the prime minster and the minister of foreign affairs in Sadiq Al - Mahdi's government. Hassan Al - Turabi is considered as the planner and implementer of the 30th July coup in 1989. The coup brought Omar Hassan Al - Bashir to the power. In 1996, Hassan Al - Turabi became the chairman of the Sudanese Parliament. He founded the party of Popular Congress and became the secretary general of the party. During his political career, Hassan Al - Turabi was detained many times by Al - Numeiri's and Al - Bashir's authorities

نوبار باشا ودوره السياسي في مصر حتى عام 1895 == Nubar Pasha and his political role in Egypt until 1895

Author name: لؤي جمعة فاضل
Supervisor name: عماد نعمة العبادي
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: After studying the personality of Nubar Pasha and his political role in Egypt we can say that he was considered one of the prominent figures and active and influential in the course of the events of Egypt during the nineteenth century and although it is Armenian, but his memory remained stuck in the memory of the Egyptians has launched several labels on as many as possible His name included a street in the name of Nubar Pasha in Cairo, the Nubaria region, the Nubaria canal, the Nubari plow, the Nubari cotton, the Nubari cotton, and the Egyptian father of the peasant, let alone the most influential government positions he was assigned to, which required the experience and political skill of Nubar Pasha. The names mentioned above and the positions he has assumed reflect the fact that he had an active and influential role in the modern history of Egypt. He also received the respect of the successive governments, which did not change any of the names that confirm their appreciation for his efforts in the service of Egypt. Several factors contributed to the formation of his personality, On the political performance, including He grew up in an Armenian family that had considerable experience in administrative and commercial affairs. He studied in the schools of France and Switzerland, where he learned a lot of Western culture and foreign languages. He was married to Folek Hanim, daughter of Kevork Bek, one of the most famous Armenian families in Astana, Which facilitated Nubar Pasha's many tasks entrusted to him in addition to his good relations with foreign communities and consuls of foreign countries And then included in the functions from the time of Muhammad Ali Pasha until the reign of Abbas Hilmi II All these factors helped Nubar Pasha to form a broad knowledge of the country's political conditions, which gave him the hard ground and facilitated the performance of his functions well and able Nubar Pasha was internationally recognized as a representative of Egypt in many foreign conferences and his important international negotiations, especially during the reign of Khedive Ismail. He was fluent and spoke in many foreign languages. He was able to influence those who dealt with them and the possibility of convincing them of his point of view. Extensive experience in various administrative and political affair In spite of the great political role played by Nubar Pasha, he was criticized for establishing mixed courts. However, correspondence between him and Khedive Ismail (1863 - 1879) about its establishment confirms that his negotiations with the privileged countries were based on the wishes of Khedive Ismail and his orders And his advice to reform Egypt's deteriorating judicial system. Thus, Nubar Pasha alone is not responsible for establishing mixed courts In spite of these criticisms, Nubar Pasha considered that Egypt's independence does not depend on a concession from the high door that costs the country a heavy price, but on the strength and good management of Egypt, which in his opinion is very difficult as long as there are seventeen consulates, For the power of Khadio himself, so he started to proceed Judicial reform on the basis of unity in legislation, justice and implementation to ensure the achievement of justice for all And include the Europeans and Egyptians alike and thus prevail justice and the power of Khedive Ismael and the power of consensual consuls, but his project was not achieved because of the aspirations of European countries The courts have been subjected to numerous criticisms because their laws differ from Islamic law and are used in French, English and Italian instead of Arabic, and the presence of European judges, often characterized by favoritism to their citizens, leading to dishonesty. Moreover, most Egyptians were ignorant of the laws of these courts, which left them prey to blackmailing European moneylenders. Although these courts were manifestations of foreign influence, Therefore, Nubar Pasha is considered one of the most important figures who were characterized by nostalgia for the Egyptians, compassion for them, attention to their interests, care for their affairs and guardianship of their affairs when they confronted tyranny, corruption, nepotism, forced labor, privileges, taxes and other things. I weighed on them

الاوضاع الاقتصادية والاجتماعية في المملكة المتوكلية اليمنية 1926 - 1962 == The Social and Economical Situations in the Yemeni Mutawaqli Kingdom 1926 - 1962

Author name: ماهر محمود صالح الجبوري
Supervisor name: كريم طلال مسير الركابي
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The Yemeni Mutawaqli Kingdom is considered the important part of Yemeni which lies on the northern part of it. It was occupied by the Ottmon State. Many radical events took place in the time of First World War (1914 - 1918). It supports to form a political entity. So many social and economical status (1926 - 1962) is considered the natural outcome to the political of the Emam Yahya Hameed and his successive son Al - Emam Ahmed which had great effect on the nature of the Yemeni society. The following study has concluded the following findings : • The Mutawakly kingdom has founded after the fall of the Ottman kingdom (1914 - 1918)• Economically, the area of the kingdom has characterized with a fertilizing land, having availability of grains and crops that help make strong economy.• The kingdom has relied on traditional and primitive industry such as pottery dyeing colors and textiles, leather industries and sesame oil and making mats, scooping and getting little oil - drilling depending on the foreign capitals.• The trade had been deteriorated during the area of Al - Emam Yahya due to many reasons such as lack of transportation and lack of banking transactions. • The study reveals that Al - Emam Ahmed had made many reforms in the field of economical and social life and hold many contracts with Russia and Japan and some other Arabian and European countries and some American companies for the purpose of developing economy

الاوضاع الداخلية في كركوك 1958 - 1968 == The internal situations in Kirkuk 1958 - 1968

Author name: مريم محمود عيدان الجبوري
Supervisor name: حسين علي فليح الخزرجي
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: The Kirkuk Brigade is one of the most important Iraqi brigades, occupying an important strategic position in northern Iraq, making it a North - South link, As well as containing the black gold (oil), which is the greatest wealth in the world, in addition to the fact that the brigade is an important agricultural area, It includes a colorful social structure composed of different nationalities and spectrums of Turkmen, Arabs and Kurds, As well as the different religions and doctrines in which Muslims, Christ and Jews previously, all of them live together as brothers and lovers are linked with the bonds of friendship, marriage, love and brotherhood, All of this made the brigade of Kirkuk the focus of everyone's attention is the heart of Iraq's spring. During the period 1958 - 1968, the Kirkuk Brigade witnessed clear developments in all its political, social and economic situations, As the revolution of 14 July 1958 and the subsequent political events had a positive and negative impact on the brigade in particular, The political events and the political struggle for power that the country experienced during the study period had a negative effect on the Kirkuk Brigade. The results were clear in 1959 as the worst massacre in the history of the brigade, Moreover, the revolution of July 14, 1958 had positive effects on its behalf if the government undertook many urban projects in order to promote and raise the social, cultural and economic level of the country. The researcher reached the following conclusions : • As a result of a new republican regime, administrative changes were required, as some administrative units moved on the one hand, and new areas of the brigade were created as a result of the expansion of some administrative units and the increase in the number of its inhabitants.• The researcher realized that the powers of the military ruler were during the rule of Abdul Karim Qasim far more than the powers of the administrator and became all civil matters in his hand as well as that the local administration has become subject to his supervision, which made the military rule until 1963 when the arrival of Abdul Salam Aref to power canceled the post The military ruler and expanded the powers of the executive.• In the field of education and education in the brigade, the government took care of this aspect a lot and worked hard to raise the level of cultural and during the period of study and the opening and restoration of several schools within the Kirkuk Brigade, and encouraged the education of women and opened secondary schools for girls and received primary education luck, Primary schools in the brigade, This is due to the large numbers of people and the importance of education, As well as the availability of all educational services, including free education, which was an encouraging factors that prompted families to send their children to school, We also note that the number of schools opened during the reign of Abdul Salam Aref was less, as we compared in the preparation of schools opened during the reign of Abdul Karim Qasim, This is due to the lack of government allocations for the budget of education and directing it to another area to carry out other projects because of the government's sense of self - sufficiency in the preparation of schools.• In the health field, it has also received great attention from the government as many hospitals, health clinics and maternity and childhood centers were opened during the study period to raise the level of health in the brigade, The researcher also found that the number of hospitals has decreased during 1967, due to the cases of integration and cancellation of the hospitals in the brigade, as well as the government's sense of self - sufficiency in the number of hospitals opened in the brigade reduced the health budget and turned it into the military establishment.• The transport and communications sector witnessed a remarkable development within the Kirkuk Brigade as the government took care of it. It established a passenger transport service as a result of the increase of the population of the brigade during that period. It also opened many bridges and roads and provided all social services to cope with development and change to raise the social level.• Agriculture in Kirkuk was characterized by the development of the republican era as a result of modern irrigation projects, including the introduction of modern agricultural means, including mechanization, as well as the construction of dams and dams, which raised the agricultural reality, as well as the agricultural environment of Kirkuk helped improve the quality of production.• The industry, along with traditional industries, found other handicraft industries that led to the establishment of factories and factories that concentrated in the main cities of the brigade. This led to the development of the internal trade of the brigade. Kirkuk became the center of the brigade, a commercial center, which led to the emergence of commercial markets which diversified in diversified commodities and industrial products. What distinguishes the study period is the establishment of an industrial bank that took upon itself the financing of industrial projects, which resulted in the emergence of civil projects in Kirkuk

تاريخ الزهد والتصوف الاسلامي واثره في البصرة خلال القرنين الاول والثاني الهجريين

Author name: عادل اسماعيل خليل العبود
Supervisor name: خليل هاشم عباس الزويني
General topic: History
Specific topic: Islamic History
Degree: Master
University: University Of Basrah - College Of Literature - Department Of History
Language: Arabic
University location: Basrah
First pages:

التطورات السياسية في اليمن الشمالي 1968 - 1978 == Political developments in North Yemen 1968 - 1978

Author name: سارة مكي عبد علي عباس الشمري
Supervisor name: كاظم حسن جاسم
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The tribe was one of the most powerful elements in the Yemeni cause. It had power and authority that exceeded the authority of the central government. Saudi Arabia exploited this matter and turned its attention to them because of the importance and location of Yemen to them and several regional and international countries intervened in Yemen after the fall of the monarchy. The people who took the leadership of Yemen، since the reign of the Imam and until the fall of the last leaders، were soldiers and not civilians، which had the result that they were in a clash and a permanent conflict with the authority of the tribe. The government was composed of the Presidential Council (the Revolutionary Command Council)، the ministers and the Advisory Council. The Advisory Council speaker was the elder Abdullah Bin Hussein Al - Ahmar and this had always made the government and the council in a permanent conflict. The conflict was between the government، the tribes and the elders. The elder Al - Ahmar was always the one who represented the conflict. In 1973، the Yemeni authority entered a dark path due to internal political disputes and conflicts. Abdul Rahman Al - Iryani decided to resign and agreed with the Advisory Council chairman that he would also resign. Yemen then entered a new phase، the stage of President Ibrahim Al - Hamdi. During this period، the power of the tribe was withheld and its influence removed from the army، which made the elders in enmity to Ibrahim Al - Hamdi. He was seeking to establish a civil state rather than a tribal state. When Ibrahim Al - Hamdi became the president، he took care of the army and the military rank and turned down the power influence of the tribes. The issue of unity with the South was of great interest in order to declare unity between them، but because of this policy was assassinated in a treacherous and ugly way and because of this regional and international intervention، the Yemeni people have never enjoyed the results of the revolution against the monarchy.In view of the importance of this historical period of the life of the Yemeni people from its political history، a topic was chosen for this message، which consisted initially of a prelude to Yemen's political، social and economic history before and after the revolution. The first chapter examined the period from 1968 - 1972، before Abdul Rahman al - Eryani stepped down from power to Ibrahim al - Hamdi، and the conflict between the republicans and the monarchists until the announcement of national reconciliation and the developments that took place after the declaration of reconciliation. The second chapter focuses on the causes of the conflict between the political forces and the coup done by Ibrahim al - Hamdi as well as meetings of the unity committees between Sana'a and Aden and the political differences between them، the coup of Ibrahim al - Hamdi or the June 13 corrective movement and the political parties in the era of Ibrahim al - Hamdi.The third chapter is about the political developments in 1975 - 1978 and what happened during that period، which is represented by some important events and the most important was Hamdi's assumption of power and the crime of assassination in a treacherous and ugly manner and the repercussions of the internal situation. The authority overtake of Hussein al - Khashmi and his assassination and Abdul Karim al - Arashi who overtook the power for 40 days to run the government and gave it up to Ali Abdullah Saleh.

مؤسسة الحسبة وتطورها في بلاد الشام : دراسة تاريخية من القرن الاول حتى نهاية القرن السادس الهجري == Organization of the calculation and developed her in countries of Al - Sham Historic study from horned first the century corroded Sixth Hijra

Author name: علي هادي ناجي العجيلي
Supervisor name: علي عطية شرقي الكعبي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Baghdad - Ibn Rushd College Of Education For Human Sciences
Language: Arabic
University location: Baghdad
First pages:
Abstract: AL - Hesba of the calculation and developed her in countries of Al - Sham Historic study from horned first the century corroded Sixth Hijra. Address of the chapter was first he general look in organization of the calculation and inclusion of four topics the topic first : Organization of the calculation is understandable her, and her legitimacy and her importance. Inclusion of four claimants concentrated on organization of the calculation understandable and adequate convention aalqraan and the age.The topic second : Development the founded calculation in the era Islamic and inclusion of three claimant whymu'sst the grown - up calculation in era the prophecy and the succession then the oriental thought for the founded calculation in aal'islaam.'amaa the topic third and as to his address organization of the calculation in the era the emus, as for the topic fourth losing organization of the calculation in the era Al - Abbasi concentrated onAs for the chapter second his disassemblies of address is role calculated in organization the calculation inclusion of three topics first bases of choice concentrated on calculated and the second criteria followed for his choice and the topic is union members of the founded calculation last helpful identicals waalme'aawnwn.'imaa the topic third : Losing included workplace calculated and his registers. Clothes of clothes calculated and arranged his.Either the chapter third losing was his address the historic development for organization of the calculation end of the era corroded aal'aywby , and inclusion of six topics first organization of the calculation in the era aalTwlwny and the topic second organization of the calculation maabyn eras between aalTwlwnyyn waalaaxshydyn, and third organization of the calculation in countries of Al - Sham in the era aal'ixshydy and fourth organization of the calculation in countries of Al - Sham during the faatmy era and fifth : Calculated in the period between falling faaTmy and entering aalaaywbyn countries of Al - Sham and sixth organization of the calculation In countries of Al - Sham in the era aal'aywbyThe chapter comes fourth and last where applied concentrates astride while role hangs in calculated losing was complete choice of examples from position calculated in organization the calculation and inclusion of the chapter five topics first position hangs in calculated in the domain religious and the topic second position calculated while the third domain economic and the topic hangs in position calculated while the fourth domain social either the topic hangs in so indeed her position concentrated on calculated in the domain healthy either the topic fifth so position be interested in calculated while domain hangs in constructive and the analgesic.Then last and pursued and the sources and the returns The endTo this study showed several conclusions summarizes her baalaaty - 1Simple origin originated the calculation in beginning her matter shaanhaa at that Sean all position in the scientist Islamic, yet that she independent position in her does not harbor alternatives w'inmaa was mere matters in known and his kernels about repudiated .2 - Other than indeed the calculation occupied standing in the language, so she poisonous than the satisfaction, and means the good arrangement, and the satisfaction means : Ugly denial the work and the calculation from the account in meaning of accounting was formed the breath or accounting aalGyr, or accounting of Allah rose for the people. 3 - The calculation originally to Islamic sources returns her her basis aalqraan generous and modern honorable, losing increased the Quranic miracles and the prophetic interviews which orders known and ends about repudiated.

فلسفة الخلق بين الكتاب المقدس وكتب التراث الاسلامي : دراسة تحليلية == The Philosophy of Creation between the Scriptures and the Books of the Islamic Heritage

Author name: اسراء محسن داود المرعبي
Supervisor name: عمار محمد يونس الساعدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The humanity has spent an arduous journey in search for its creator and for the foresight and purpose of its existence. Nowadays and in the past, there is a question could not have been answered by the proposed hypotheses that is why did God created the world? However, searching in the accounts and the verses of the scriptures has revealed that the vision of God in the Old Testament is incarnated in the command, in the New Testament is in the affection and in the Qur'an is in the mercy. Thus, according to the principle of relativity, Almighty God's will in the genesis cannot be precisely realized. But it seems that God's love of his creatures was behind his intent of the creation. So, God knows what else.Anyway, the destination of man in this context is represented in his following the example of God's teachings and morals for the sake of reaching the eternal happiness, the perfection and the salvation. For this reason it has been reported in the narration of the prophet Muhammed (pbuh) that "Oh people, acquire the manners and the characters of God ". Nevertheless, a Qura'nic verse provided that God said "I did not create the jinn and the humans except to worship me"1, suggests to another expression. It refers not only to an earthly worship, but, to the furthest types of cult. Hence, the worldly idols, Adam and his progeny, could have got the highest ranks in getting closer to God, in preference and honor when they could have achieved superiority over the jinns and also could have followed the righteous path till the judgment day. In addition, having been battlingQur'an : The Spreaders\ 56.their inner demons, having been engaged in Jihad Al - Nafs the sruggle against their own desires and limitations and in promoting their values and spirits, those the human line could have chosen to acknowledge to their creator at their will. Consequently, they could constantly and thankfully praised Allah.Finally, we should give the proper answers to the following questions that every person is interested in them : - Where did we come from? Why were we created? And Where are we going?. Indeed, it could be said that we have been created as a result for the divine honor of Adam by science when Allah said " And He taught Adam the names, all of them; then He represented them to the angels and said tell Me the names of these, if you are sincere."2 Therefore, we are as human creatures must represent the Godly morals and behaviors and fill the earth with love and mercy because we are the successors of Allah in his land. So, we are in a glorious march of grace and power towards winning the ever lasting paradise of the blessed havens.

العلاقات الفرنسية الايرانية 1958 - 1981 == Relation between France and Iran (1958 - 1981

Author name: صفاء جليل ثجيل
Supervisor name: عبد الرسول شهيد عجمي
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: University of Thi-Qar - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: Occupies the study of International relations great importance in the can temporary world, Especially once Regional and strategy state as Iran, and Europe state as France each located on the different continent and separate them vast distance, But a common interest brought them together and a common positions of world issues, it led to the formation of Bilateral relations Parties gathered in the several fields, as a policy, Economic, and the Health Even the Cultural sphere, Reflected the reality that the relation are not confined geographical boundaries, or a language, or a political system, or even religious ties, but subject to consideration self - interest, and ideological prespectives, to the ruling political system, and its orientations. If the International relations represent the general frame to the convergence of all forms between peoples the forging policy is occupies part bountiful from this area, it cannot be any state in the world to build relationships with the other states without paint constants and variables of forging policy and public. Lines, to be able to achieve its goals, commensurate with motives and requirements and perhaps it may result in failures, away that’s Makes it reconsider in policy and paint a new dimension for international relations and put, so the forging policy the bedrock of international relation, this is in addition to the international law, which is subject to all considerations of international relation, Iran plays a strategic role in the east making it the focus of attention of European powers in clouding France, which tried repeatedly follow multiple policies to keep pace with Iran and gain satisfaction in many periods. The study came to address the issue of the relation between France and Iran since the phase Gaullist even the Islamic republic in Iran (1958 - 1981) consisting of an intro diction and four parts and conclusion, the first chapter includes the relations in the era of DE Gaulle, and the most important controls, and the Iran and method of dealing the world, with the statement of pillars of its forging policy au France look it to. While the second quarter came to Explaining the nature of the change which happened in Iran after the white revolution and implications for the forging policy of Iran with the statement of size armament obtained by Iran of European powers, including France, pointing to the most important aspects of relations between the two countries, and their attitude towards October war 1973 and the impact on ties. Big radical evolution happened then in the contemporary history of Iran it is the outbreak of the Islamic revolution led by ayatollah Khomeini and the creative revolution doctor Ali Shariti and the nature of the position taken by France from the Islamic revolution and the revolutionary elements both within Iran or those that have resorted to pairs during the revolution including ayatollah Khomeini which what work the third chapter to coverage. Even if the Iran - Iraq war broke out after the formation of the republic shortly we find that the relations between two sides it has taken a negative chapter, especially after France's support for Iraq and arming it against Iran, and continuing its hostile policy against Iran, particularly in the period of president Mitterrand with the withdrawal of Iran its share of nuclear facilities, and the deterioration of companies responsible for funding of these projects, with a view of the causes of this war, and the position of European powers of it. Of course, the relations between them have seen this fluctuation according to the dictates of international conditions, that is still to this day sets define paths of war and war and peace in the world.

الوزارات المستحدثة واثرها في الواقعين الاقتصادي والاجتماعي للعراق 1958 - 1963 == The Effect of Created Ministries on the Economic and social Aspects in Iraq 1958 - 1963

Author name: سعد عبد الواحد عبد الخضر
Supervisor name: حسن علي عبد الله السماك
General topic: History
Specific topic: Modern and Contemporary History
Degree: Doctorate
University: University of Al-Qadisiyah - Faculty Of Education - Department Of History
Language: Arabic
University location: Qadisiyah
First pages:
Abstract: The newly formed ministries in Iraq for the period from 1959 to 1963 represented the most comprehensive changes in the economic and social aspects. Thus, we can say that the July 14 th is a real revolution and not a military coup through its achievements in the advancement of the society. When laws were enacted, No. 74 of 1959, which included the creation of seven ministries, namely the Ministry of Agrarian Reform, the Ministry of Industry, the Ministry of Oil, the Ministry of Planning, the Ministry of Works and Housing, the Ministry of Municipalities and the Ministry of Commerce and The Ministry of Agrarian Reform came to implement the Law of Agrarian Reform No. 30 of 1958, which resulted in the identification of agricultural property, seeking to raise the level of agricultural farmers, establishing agricultural associations and agricultural cooperatives. In order to address the housing crisis in cities, following the increase of migration from rural to urban, the Ministry of Works and Housing In the cities and the need for different services, the Ministry of Municipalities was established. In order to follow up the factories and factories that the agreements with the Soviet Union and the socialist countries undertook to establish in Iraq, the Ministry of Agriculture, In order to control the oil wealth and exploit its revenues to increase national income and provide social services such as health, education, housing and raising the standard of living for individuals, the Ministry of Oil, which entered into negotiations with foreign oil companies operating in Iraq, issued Law No. 80 of 1961, which freed 99.5% Iraqi control of foreign companies.The government followed the policy of economic planning to achieve balance in all sectors of the national economy. The Ministry of Planning, after the abolition of the Ministry of Construction and the Ministry of Economy, and for the purpose of regulating the import and export process and make it consistent with the philosophy of the state and was serious in converting the citizen to a product more than consumer and limited consumption on the necessary materials and Iraq's trade with thecountries of the world, introduced the Ministry of Commerce, which sought to protect the citizen from exploitation when the adoption of the Government Sales Authorityand welfare.Department of research to the introduction and four chapters and conclusion, the first chapter dealt with the Iraqi Republic and directly the ministries of the Royal Covenant, The second chapter deals with the rapid social developments and their impact on the development of new ministries. The third chapter deals with agreements of technical and economic cooperation with the former Soviet Union and the countries of the socialist camp and the development of ministries to follow up their implementation. The fourth chapter sought to examine Iraq's foreign policy and its effect in developing new economic policies. The results of the study and analysis of the work of the ministries in the period of research, The researcher relied on a variety of sources, including unpublished documents kept in the library and documents of files of the royal court and the files of the Council of Sovereignty and administrative reports and the files of some ministries, then the published documents, the government publications issued by the ministries and publications of the Ministry of Guidance and publications of the Ministry of Justice, Industry and the Secretariat of the Capital, And then come letters and university papers and memos and many books of Arabic and Arab and some foreign books as well as the use of several periodicals, especially magazines and newspapers issued during that period, which was filled by the thesis and the list of sources and has been used for the researcher analytical approach as a method of work and I put the finishing touches in my dissertation, I did not claim that it is free of lapses and delusions because the perfect God only and finally put this dissertation in the hands of my distinguished professors and members of the discussion committee. I hope that their corrections will have a great role to reach the dissertation

اهل الحديث في العراق ودورهم في الحركة الفكرية في العصر العباسي الاول 132 - 334 هـ / 749 - 945 م

Author name: ناهضة مطر حسن
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Baghdad - College Of Literature
Language: Arabic
University location: Baghdad
First pages:

التجيبون في الاندلس ودورهم السياسي والفكري في الفتح حتى منتصف القرن السادس الهجري

Author name: فؤاد حسين علي التميمي
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University Of Basrah - College Of Literature - Department Of History
Language: Arabic
University location: Basrah
First pages:
Abstract: The pages of the thesis introduce some of the Andalus historical facets for Tojibis represent a part of this is history. This study endeavours to show the position of Tojibis in Andalus and motivate the scolars to study the Arab families and charactors in Andalus because any new study will introduce new information and facts to the Andalus library.Tojibis had a political and scintific role in Andalus since the Arab conquest till the middle of Hijri sixth century.This is a cause that made the scholas study this subject and trace this contribution of the Tojibis to this period.And because this period witnessed a political activity from Tojibis which ended in Almeria in 484 A.H/1091 A.D.The Tojibis scintific role lasted till the middle of the Hijri sixth century. The period that followed the death of some scientists like Mohammad bin Ahmed known as ibn AlHaj died in 529 A.H. / 1134 A.D., Ibn Baja - Mohammad bin Yahya died in 533 A.H/ 1138 A.D., Ahmed bin Abdul Rehman bin Eissa died in 563 A.H/ 1167 A.D doesn't witnessed emergence of scientist of that kind.There is no an independent study about Tojibis in Andalus except some references in M.A. thesis named "Al thaghr Al Aa'la Al Andalusi" "The upper frontier of Andalus. A study of political states from 95 - 316 A.H/ 714 - 928 A.D" written by Ibrahim Al samarai and some references as well about their settlement in Andalus in "Islamic Arab conquest and settlement in Andalus and north Africa"; A book written by Dr. Abdulwahid Thanoon Taha. There is a written by Dr. Mariam Qassim Taweel "The Kingdoom of Almeria of the era of Al mu'tasim bin Sumadih 443 - 484 A.H/ 1051 - 1091 A.D.".What is remarkable that the researcher made arrangements of the biographies according to their alphabet order when he studies the contribution of the Tojibis to the scientific process.This study in volves four chapters in addition to a production : Chapter one is divided in to three parts. The first part studies the origin of Tojibis and their contribution to conquest of Andalus then I studied the Tojibian Salamas in Huesca.The third part in volves the political role of Tojibis in the upper frontier through the principality 138 - 316 A.H/ 755 - 928 A.D., the caliphate era (316 - 422 A.H/ 928 - 1030 A.D) and what is called "the states of sacts" era 422 - 484 A.H/ 1041/1091 A.D.Chapter two is dedicated for religious studies which has something to do with Holy Quran. These studies involves reading and interpretation sciences. Then I took the Holy Hadith of Prophet Mohammad, of "AlRai" who have their own opinion to under stand and explain the Holy Quran and Hadith, matter of religious instructions, science of documents and finally some other Tajibis biographies.Chapter three is indicated for Arabic language studies including grammar and literature. Literature in volves poetry and prose. Prose, as well, includes oration letters and then I mentioned the Tojibis who had their own role in prose field and finally eloquency come.Chapter four includes rationalism and experimentalism that involve philosophy, medicine, engineering, history biographies and music. This study admitted a group of modern Arabic resources and others trduslated from another languages Arabic. Searches, assays, letters these and other foreign resources are available in this chapter as well.In conclusion : I reach some conclusions the most important of them one : Tojib tribe is one of Arab tribes that contributed to the Andalus conquest.Mousa bin Nossair's compaign implied so many leaders and officers of this tribe. Tojib tribe settled in the northern east of Andalus particulary in Saragossa, Droca, Huesca, Calatayoub and Almeria as well. Two families of this tribe emerged on the political stage. The first family of Abdul Rehman Al Tojibi appeared at the upper frontier. The second one is the family of sumadih in Almeria. The Tojibis role is not reduced to the political side but extended to scientific and religious life as well. Al Baji was one of the famous scholars among Tojibis in Andalus. Religious men such as Abu lzhaq Al albiri interested in poetry and philosophy as well. Al zarqali and other scientists that contributed to the scientific movement in Andalus

الحياة الاجتماعية في بلاد الشام قبل الاسلام

Author name: زينب خليل محمد المعموري
General topic: History
Specific topic: Ancient History
Degree: Master
University: University of Baghdad - College Of Education For Girls - Department Of History
Language: Arabic
University location: Baghdad
First pages:
Abstract: The social life in the northern region p e - Islam is considered among the vital and in important subjects that deserves disccusion and study as such subjrcts are considered the basic pillar to be aware of the nature of human and social life that prevailed that area , if we want to display the most important results which we conclude at this study , the following points will appear : 1. Numerous people and nations that belong to pure Arab races had in habited the northern region , the best proof of this is the Arabic names which we receive that thay named such as Hanafi , Saeed and the Arabic names of their kings such as AL - Hareth I , king of Nabatean , Uthayna , king of palmyra and AL - Hareth bin Jabala , the prince of Ghassasina , among those rations are Nabateans , palmyras and Ghassasina as they migrated from different areas due to economical commercial or political reasons in order to hold political alliances , as those people had great role and impact in rising and promoting the civilzation at this region . 2. Those people were able to establish their kingdoms at the territories where they lived such as Nabatean kingdom which was arosenat Transjordan and Ghassasina kingdom in Damascus due to their cultural and educational developing . 3. These kingdoms had had ruling systems organized democraticly based on foundations and principles usually led by the king as monarchy was usually restricted at one family and the king was practicing leadership and ruling responsibilities commonly with the people and this what was happening with the kings of Nabateans , as the king of Nabatean was submitting a complete statement of his work in front of the people . In respect to kings of Ghassasina , they weren’t practicing the responsibilities of leadership freely , but they were undertaking consultation base as the kings were consulting leading personalities of his people about important matters , then their ruling system had changed gradually from chieftain system to monarchy . 4. They had also the system of political establishments which were controlling the affairs inside the kingdom such as Daimus and poli councils especially in palmyra kingdom as they had had establishments contained civil servants for finance and a civil servant responsible for markets , there was the official who was responsible for arbitrating and other jobs . This refers to the extent of developing and progress which their establishments had reached at that period . 5. Various class formations had appeared due to the economical and commercial Flourishing which the people of these kingdoms had reached , so there were the very rich aristocratic class inside Nabatean and palmyra , the middle class and there was also the poor class , which point that the classic formation of their society was organized according to pyramidal succession from the highest to the lowest as it is at our to day society . 6. Woman had a distinct role in building the kingdom , this is what we obviously see in Palmyra and the impact of Zanobia in practicing leadership as the ruling of Zanobia had extended to east territories . 7. The commercial and industrial activities had reached a progress stage due to the nature of their country and its situation which helped them to control the commercial roads that passing their country especially Nabatean and palmyra which led to prominence of cultural , and social aspects and economical prosperity and flourishing as they had known developed industries such as lamps and statues industries and mintage , they were skillful also in decoration . 8. They were fond of and interested in selecting the best types of bragging clothes as their kings were wearing the most bragging clothes made of silk and linen which were embroidered with gold and precious stones and they were perfuming with the best quality of perfume types and their women also were fond of selecting the most beautiful types of cosmatics and pieces of jewelry , what indicate the progress of their goldsmithing is what they were working in pieces of jewelry and gems of Nabatean,s women 9. Various types of separated houses that encarved in big rocks had appeared especially in Nabatean , while the houses of palmyre were built like the houses of rich people at the present time A number of remains which indicate their using of farniture , sofas and chairs in their houses as it is in our houses to day had appeared , this remark the range of their architectural progress in building and arranging their houses . 10. In respect to their marriage , cases of mirrage with the strangers , specially marriage of jewish had appeared , this was at the upper class of Nabatean society , this marriage was occurred due to political impetus this palmyras got married of each other , this marriage often occured at early age . 11. They also had their special feast days , the palmyras in particular as they considered April 6 the most famous religious feast of them and AL - Shaaneen day which the Ghassasina celebrated . 12. As far to their dead and burying them , they had their own customs and ritual to burg them which indicate their respect to them . 13. Religions and worships varied among the people of northern region which some of them had come from Arab peninsula and others from Iraq , so the worship of idols , stars and sun , paganism and christianity had also appeared . The number of idols of palmyras had reached 60 but some worshiped the idols while other embraced christianity . performing these religious rituals were associated with some traditional customs like reading Mass , presenting immolations and votive offering which often were of butching meat . finally , we have to say that the results which we conclude may not be final because knowledage is in continuous progress , but I wish I was successful to pay great attention to the theme of this study and to be of great useful to every one wants to know the nature of social life of northern region’s people including scholars , educated and specialists with Regards .

تاريخ الاسلام في كتاب تاريخ مار ميخائيل السرياني الكبير بطريرك انطاكية حتى نهاية العصر الراشدي == History of Islam in the book of ‎the history of St. Michael the ‎ Great Syriac Patriarch of ‎Antioch until the end ‎ of the Rashidi era

Author name: فاطمة يوسف عباس السعدي
Supervisor name: زمان عبيد وناس | نـعـيـم عـبـد جـودة
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: Despite the contemporary Syriac historical events and recorded them in time, but we note many gaps and errors in the transfer of the historical event of St. Michael, some were deliberate and others inadvertently, and we will highlight the most important results we reached through this study : 1. Writing his book was motivated by religious, he addresses the audience of Christians of the East in the first degree and the audience of his church in the second degree.2. Adoption of the patterns of Byzantine yearbooks, followed by a special method in the classification of his book, combining the history of religious as stated in the Bible and the Byzantine yearbooks.3. Dry construction methods are not adopted.4. Michael was influenced by the Arab methods, and he quoted the methods of arranging the articles of his history and limiting them within specific years confined to the rule of the King, Khalifa or Sultan.5. The attribution was not mentioned in the events and replaced by the church fathers, scientists and historians.6. It is not based on Arab historians.7. Adopt the short and direct method of narration without going into details.8. History of the military aspect in the history of the Arab Islamic state, especially the Islamic conquests, and did not address the other aspects : civilization, culture, social status, economic situation and other aspects of life.9. The control of his saying of the divine punishment on his tendency to transfer the Syriac novel to the news of Al - Futuh.10. Accusing Islam of being a religion borrowed from Judaism and Christianity.11. Michael attributes the establishment of the Islamic state to war, murder, pillage and vandalism, and that Islam is based on the sword, and then we see it contradicts itself from this aspect in its history. We see elsewhere in his book that the Islamic religion and other religions did not interfere In matters of faith.12. He deliberately concealed many facts about certain things such as the tribute imposed on the people of Dhimah, which he referred only to its imposition, and did not mention its reasons, purpose and conditions, in order to emphasize that Islam is a religion of greed and greed whose purpose is material benefit.13. A comparison between Islam and Christ, and we see it sometimes in his presentation of the view of Islam to Christ and sometimes make mistakes.14. Many of the topics he talks about directly and without giving introductions to clarify the subject, we refer to the death of the Prophet  directly and without any introductions, and without mentioning the year of his death  or any other events in this regard, (7 years), and did not succeed in that years of the rule of the Prophet  more than seven years.15. He did not mention the old caliphate, its details, and how it was established at the time. It merely states that Abu Bakr is behind the Prophet in the ruling, and then mentions the death of Khalifa and another ruling.16. He addressed the Islamic conquests and the battles that took place during them, without mentioning the name of the battle, merely mentioning the events and the place where they occurred.17. Most of the names of the leaders of the Islamic armies did not mention them correctly, because it tells the events of the conquest of the Byzantine side.18. He referred to natural phenomena such as earthquakes and eclipses, but he did not succeed in mentioning them correctly and often see him exaggerating the story of events.19. He referred to the translation of the Gospel in the time of Caliph Umar ibn al - Khattab, but we found no reference to that translation in the Arab historical accounts, which may be an attempt to translate and not complete.20. Michael concluded his talk about the Rashidi era by referring to the scene of the fire in the reign of Ali bin Abi Talib, for the purpose of stating that Islam is only a religion of fighting and wars

نشاة وتطور التعليم في دولة الامارات العربية المتحدة (1971 - 1991) : دراسة تاريخية

Author name: بلسم سالم داود
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: University of Thi-Qar - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Dhi Qar
First pages:

الامام الحسين (عليه السلام) في كتاب الطبقات الكبير لمحمد بن سعد ت230ه == Imam Hussein in Great classes book of Muhammad bn Saad(230 H.D)

Author name: سالم لذيذ والي الغزي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University Of Basrah - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Basrah
First pages:
Abstract: Praise be to Allah, Lord of the worlds and peace and blessings be upon our master Muhammad and his good and pure family. Of the well - known that Imam Hussein had played a major and pivotal role in the events of Islamic history. This role has had a great and wide impact all over the globe to this day . Many historians took up his revolution and his biography according to their method and intention , some of them , used the summary, others used details . Among them was Mohammed bin Saad al - Basri ( 230 H.D \ 844 A.D) , the fact that this author was known in leadership in writing history of the first and second centuries A H . moreover, his book " great classes book of Ibn Saad " is one of the first books that classified in the strata of the companionsand those who came after them until his time. Although the book has been printed several times since 1904 AD, but all these editions have been removed from the translation of Imam Hussein , and the information of the book did not appear to the scholars, researchers and readers only after one hundred year after its printing. So scholar thought it had not translated about Imam Hussein.The study included a preface, five chapters and conclusion . The boot came to show the author and his writing in general , his book and the general classes in particular , which include the resources and methodology of Imam Hussein. The first chapter included three topics dealing with social dimensions, worship and politics , which focused on his birth, name , sons and his wives. The second chapter included Imam Hussein's preface to the event through his dealings with the Amawyeen authorities and his supports and Shiites and the transmission of books and messengers and how to deal with the obstacles that faced his revolution.B As well as his way of responding to those who were advised by those who differed the ways of thinking, which most mentioned Ibn Saad . that Imam Hussein used several methods to respond to them. The third chapter the writer focus on the armed options in the revolution and how he faced enemies , which included his arrival in Karbala and his killing and martyrdom with his all family. The fourth chapter explained the implications of Husseiniya Revote on the Amawyeen and Islamic societies, and how this led to the destruction of the rule of Umayyads. The fifth chapter focused on the importance of Ibn Saad's novel in historical sources which indicated the importance of his novel to historians, who were in his time or who came from beyond. Including Ibn Asakir in his book " History of Damascus " and Sibtt bin Jawzi in his book " Reminding Characteristics " . the conclusion showed the most important results reached by the researcher.Adopted the study on two hundred and sixty major source and secondary references .In conclusion, this effort modest is an attempt to define the character sacrificed everything for the defense of religion and save the nation of injustice and slavery.

تجارة البحر الاحمر خلال العصر العباسي

Supervisor name: خاشع عيادة المعاضيدي
General topic: History
Specific topic: Islamic History
Language: Arabic
First pages:

عبد الله بن جعفر بن ابي طالب عليه السلام 1 - 80هـ / 622 - 700م : دراسة في حياته العامة

Author name: انور عبد علي حميد
Supervisor name: ابراهيم جدوع محسن السلمي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University Of Basrah - Faculty Of Education - Department Of History
Language: Arabic
University location: Basrah
First pages:

الحياة الاسرية لائمة اهل البيت (عليهم السلام)

Author name: مها عبد الله نجم
General topic: History
Specific topic: Islamic History
Degree: Master
University: University Of Basrah - Faculty Of Basic Education
Language: Arabic
University location: Basrah
First pages:

احمد عبد الهادي الحبوبي ونشاطه السياسي حتى عام 2003 == Ahmed Abdul Hadi Al Habbobi and his political activity until 2003

Author name: ثناء عبد الحسين جابر
Supervisor name: عماد نعمة العبادي
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: Mustansiriyah University - Faculty Of Basic Education
Language: Arabic
University location: Baghdad
First pages:
Abstract: History of contemporary Iraq witnessed historical events have led to the emergence of several political personalities have an impact on the change of the events which require study of these characters and see their outstanding role to their appearance in the Iraqi arena, its impact on the audiences that are the cornerstone of history, and that in itself is reason to know the characters that influenced the mass medium and the reason to make historical events over the years ago. Among the most prominent of those characters that left vast echo in Iraqi arena Ahmed Abdul Hadi Al Habbobi a political activist and former Minister in the Republican era II 1963 - 1968 and is one of the most veteran figures who synchronize Iraq events since royal era until US occupation of Iraq in 2003. After studying the character of Ahmed Al Habbobi and tracing his political activity , turned out several of the following; - The family of Ahmed Al Habbobi is from the known Najaf families as the Arab character involving many men of science and literature and the clergy and was notably his uncle Said Mohamed Saeed Al Habbobi, and all those - prominent characters that left clear impact on his personality and influenced by national and Arab character ,regarded as prominent character for this prominent family. - City of Najaf left an impact among her sons sprit through the love of science and culture and language eloquence and eloquence of speech and Instilling in the population the love of country and defended and left national impact , including Ahmed Al Habbobi. - He Joined to the party of independence in 1946, after being briefed on his national objectives, and his admiration with Sheikh Mohamed Mahdi Kubba personality ,Independence Party Chairman who had a deep connection with his uncle Mr. Mohamed Saeed Al Habbobi, aware that the party objectives meet his aspirations and ambitious to achieve the national goals and the full independence of Iraq. - He shared with his colleges students in January 1948 leap and student demonstrations in 1952 and subjected to prosecution by the police and managed to disappear and he returned to Najaf city after the situation calmed . In the same year he contributed to the formation of the National Youth Bureau in Najaf with Sheik Ahmed Al Jazaeri where he is careful to his city sons in the drift of the current communist regime and worked hard to earn the national mainstream youth. - From the leading roles, most notably that were one of the reasons for the emergence of Ahmed Al Habbobi in the political arena through his leadership of the Najaf uprising in 1956 that came out after thetripartite aggression against Egypt, was an uprising in favor and supportive of Egypt and opposed to aggression. - He was one of the a participant in the Najaf delegation that celebrated 14 July revolution ,1958 and delivered a speech expressing the joy of Iraqi people who hoped that a new era in the history of modern Iraq. - After the revolution subjected to harassment and assault by communists who trespass on his office and lit it on fire after he came out in a procession to commemorate the death of Prophet Mohamed (prayer of God be upon him and his family and peace), after that he decided to leave to Saudi Arabia to avoid the arrest. - He returned to Iraq after the coup of 8 February 1963, to participate in the activities of the Socialist Arab Party after he announced his affiliation, for his ethics and his qualities which marked , add to that he nominated to the political Bureau of the Socialist Arab Party and mandated to him the work and coordination between the provinces and all lines of the party. - In 1965 had a position as Minister of municipal and Rural Affairs in the second ministry of Tahir Yahya ,where he lasted (40) days after opposing the Arab Socialist Party members on his participation in the Government, and the failure of Abdul Salam Arif with his promise to form a real national Government, he preferred to resign to maintain his status and identity.

الحيوان في الفكر العربي حتى عام 11 هجرية/ 632 ميلادية : دراسة تاريخية == Animals in the Arabic Thought up to 11 Hijri

Author name: عماد عمران عبيد ابو حديدة
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: Animals had a great value to the Arabs when compared with anything else if the horses excluded, for it was called the fortune. The word fortune' that Arabs used meant the camels. They measured the tribe's power and dignity with the number of camels obtained by the tribe. The more number means the more importance to the tribe. It was at the same time, cost to happiness sadness. The bride's dowry was a number of female camels and her value is measured with their increasing camels number Abla's story is well known for all when her father limited one hundred female camels to her dowry. Thus, camel were cost stop blood and to pay unintended killing according to what the people decide or agree at that time. Camels were the Arabs companion since a long time. They were the desert ship and life artery as well as they were basis to his poem, oration, poetry, living source, transportation means, and the war equipment. Camels were mentioned in the old holy books. In the Bible, we find that Sheba's queen came to Salmon in a very great convoy o camels carrying perfumes, gold, and precious stones. Due to the animals importance in the holy Quran, we mention according to the time priority : 1) The wisdom behind mentioning crow in the Adam's prophet story save other animals2) The cow : the cow was mentioned in the holy Quran. It is the longest sura and named by this name 3) The wolf : it is the story of our prophet Yousif.4) The hoopoe, it is the Sheba's queen story and the prophet Salmon 5) The prophet Salih's story and his she camel.6) The story of Salmon' ant 7) The story of Mose's stick 8) The story of the seven sleepers of Ephesus and their dog 9) The story of Younis whale10) The story of Cave's spider11) The story of Ibraham's bird 12) The elephant story 13) The story of the prophet Mohammed's she camel, Al Qeswa'a The camel was mentioned in the holy Quran when this comparison followed by raising the heaven. This refers to the high creativity of this creature There are suras in the holy Quran named by animals names and their private attributes indicating to them save other beasts as ( carriage, beds, body, riding, sacrifice). In the Cattle sura (verse 143) " And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.". In the Pilgrimage (verse 36)" And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good ". so, the camels is the plural of camel which is the camel. It was named so for its great body In the Folding Up "And when the camels big with young are abandoned" The word " the camel" was mentioned in seven Ayas in the Quran, three times in the Cow Sura (Aya 196), three times in the Table Spread (Ayas 95, 97), and in one time in the Victory (A ya 25), the Camels were also mentioned. The first thing that calls sight in the chaste prophet biography is the prophet saying camels are pride to its owners" The prophet recommended the care with camels when he said "if you pass through green land, let camels take their chance and if you pass throughr mountainous land try to accelerate" Thus, this clear case that green land is for grazing while in dryness it should not stay for long time. History mentioned some famous camels such as 1) Al Besous she camel.2) Khelou Bin Rouhi : has a famous story that Arabs described in their tales( if it becomes pregnant, it will be heavy; if it walks, it has long steps; if it is slaughtered, it satisfied; and if it is milked, it quenches the thirst) The prophet was true when he said ( camels are pride to its owners, sheep are blessing, and the good is within horses till the doom day).Islam honored horses and camels mentioning their great importance as a symbol. Power, and a means to declare the divine message and conveying sciences and knowledge to the liberated lands. Thus, horses, camels, and other animals became a means where muslims knights rode to liberate the world Finally, I could prove with this modest effort through my study and research for this topic (Animals in the Arabic Thought up to 11 Hiji) the decisive evidence between the readers and generations that Arabs and Islamic nation could enrich humanity with science and support with schoiars. This was a decisive answer with Quranic proofs and prophet speeches implying images of creation and Quranic miraculous of the animals sura which form the basic significance in the human life till our present time Arab nation and Islamic nation, through holy Quran suras and the prophet speeches preceded the animals right in the Quran and the prophet speeches that indicates the Arabs and muslims preceded the west in the animals right. In this concern, poets wrote poems, proverbs were established, with many military, economic, commercial, and psychological uses. The current paper is also an answer to those who deny the Arab nation as a nation of the holy Quran that descended in their Arabic language as anilliterate nation that has no science and scholars. By this modest effort, I prove through my study and searching this topic, the Arabs and muslims role who preceded all nations in their sciences including zoology. This was stated before time and history witnesses this mentioning the advanced construction of science and scholars llah to raise troubles from my nation and to save my country from occupation I ask a which targeted sciences, scholars, and culture, that zoology is a colour among others. I ended this by Allah sura Iraham : Deem not that Allah is unaware of what the wicked do He but giveth them a respite till a day when eyes will stre (in terror),(42) As they come hurrying on in fear, their heads upraised, their gaze hearts as air. (43) And warn mankind of a day when the doom will come upon them, and those who did wrong will say : Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered) : Did ye not swear before that there would be no end for you? (44) And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you? (45)

الموالي في العراق دراسة في احوالهم العامة حتى سنة (132 هـ) == The pro - Iraq study in their general conditions until the year (132 AH

Author name: سوسن عباس حسين الجابري
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The Mawali (non - Arab Muslim allies) represented one influential factor in the Arabic - Islamic community. The significant intellectual achievements they left in diverse sciences and arts, especially the religious and the literary, made them a salient signpost.The term "Mawali" appeared before Islam due to the circumstances that prevailed as a result of the wars that swept the Arabian Peninsula. However, it prevailed after non - Arabs converted to Islam; those came to be known as "Mawali". The Arabic singular "Mawla" also referred to an Arab alley, a usage that diversified the meaning of alliance. There is a significant amount of research on the Mawali. Researchers investigated the social and economic aspects of their life as well as their political role, in addition to their intellectual achievements. The Gharrawi study put a detailed bibliography on the names of authors who tackled the intellectual influence of the Mawali during the Ummayad Era. The study included the Mawali all over the Arab Islamic State. In this study, the researcher investigates their intellectual influence in Iraq; shedding light on their contribution as a group which was said to be marginalized and whose simple humanitarian rights were denied, as such, they resorted to make up the inferiority by excelling intellectually. The researcher presents a positive picture of the Mawali's intellectual activities since the Early Islamic Era until the end of the Umayyad Era.The study consists of five chapters with an introduction, conclusion, and a list of bibliography. The meaning of the term "Mawali" is explained in chapter one, with the Mawali's social and economic life. Chapter two is entitled The Influence of the Mawali in the Religious Sciences, these sciences include the sciences of the Quran, interpretation, Quranic readings, prophetic tradition (Hadith), and Kalam (Islamic scholastic theology). In chapter three tackles the Mawali's contribution to the military, while chapter four examines their achievement in the social sciences like the Arabic language and the science of Qasas (Quranic stories). And chapter five focuses on the Mawali's most important administrative positions after the Umayyads policy change because of their need for the Mawali's services, administrative and leadership skills. This had led to the Ummayads assigning important and critical roles to them; roles which were assigned only to the loyal members of the Ummayad house.

اثار الثورة الصناعية في اوضاع الطبقة العاملة بالمدن الصناعية البريطانية 1837 - 1901 == The effects of the Industrial Revolution on the conditions of the working class in British industrial cities (1837 - 1901)

Author name: هديل حسن قاسم الياسري
Supervisor name: حيدر صبري شاكر الخيقاني
General topic: History
Specific topic: Modern and Contemporary History
Degree: Master
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: This thesis dealt with the study of the effects of the industrial revolution on the conditions of the working class in British industrial cities during the Victorian era (1837 - 1901), and was divided into an introduction, a prelude, four chapters and an end.The prelude to the emergence of industrial revolution in Britain during the second half of the eighteenth century, showing the theories of the pioneers of economic thought and its impact on the growth of consciousness of the working class before 1837.The first chapter examined the effects of the industrial revolution on the working class conditions until 1837, and included three aspects : The first topic dealt with the challenges faced by the working class in industrial cities prior to the Victorian era. The second section explained the exploitation of workers by employers, While the third topic is devoted to highlighting the role of trade unions in demanding the rights of workers.The second chapter deals with the role of the working class in establishing the documentary movement and the government's position on the struggle of workers and their suffering until 1848, and divided into three sections. The first topic explained the factors that led to the establishment of the working class by the working class. (1839 - 1848), and the third section of the British government's legislation to improve working class conditions (1842 - 1848).IIThe third chapter deals with the economic and social effects of the industrial revolution on the working class and the reactions thereof during the period (1848 - 1881). It included two topics : The first topic dealt with the study of the suffering of workers from the hardships of living and working conditions during the period (1848 - 1881) The laws of factories issued during the period (1850 - 1881) and their effect on improving working conditions.Chapter Four traces the economic and political developments on the ideology of the working class and its political orientations during the period (1881 - 1901). It included three aspects : The first topic dealt with the role of the working class in the formation of the Socialist Unions and Societies during the period 1881 - 1893. Who worked on the establishment of the Independent Labor Party (1893). The third topic explained the role of the working class in the establishment of the British Labor Party and its political activity during the period (1900 - 1901(.The conclusion highlighted the most important results achieved through the study, including the role of the working class in the development of industry in Britain during the Victorian era, the great suffering suffered by the working class due to exploitation by the owners of factories and capitalists, and the establishment of the working class to establish trade unions and socialist unions and political parties In order to demand their rights and success in forcing the legislative and executive authorities to respond to their demands.
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