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كتب الفرق والمقالات من القرن الرابع الهجري الى السابع الهجري : دراسة في الاسس والمنهج == Books Of Doctrines And Theories From Fourth Century Of Hijra To Seventh Century Of Hijra A Study In Principles And Method

اسم المؤلف: جاسم حسن هاشم
اسم المشرف: عبد الخضر عباس علي العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: العقائد
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Theological studies need correlated series of studying of a topic in itself away from its history, and this means the studying of the theological questions discussed in theology. This study is not separated from studying the history of that topic, its inception, and evolution, and then, studying of different texts comparatively. Theology is in much need of this kind of study; therefore, we cannot consider these studies as historical; rather, they are from the very essence of theology. The one, who should study sects, their basics, and methods, is a theologian and not a historian. In fact, historians are dependent on theologians, in quoting topics and classification of sects; and consequently, we can deal with theology in two ways : first, through pursuing its historical origin, its evolution, and the reproduction of sects one from another; and second, the study of theological topics and reviewing of sects through these topics. Both ways do not go out of theology’s sphere; therefore, we have chosen this topic, titled “the books of sects and doctrines from the fourth century to the sixth century AH, a study on basics and method”, for it has formed, and still forms the main material for researchers in knowing the views of the scholars of those sects and doctrines. In fact, these books are not free from clearly methodological mistakes, and inaccuracy in the ascription of doctrines to their authors. Hence, we have tried to inquire about that and diagnose it through followingthe inductive and analytical method, and got to the necessity of taking views and beliefs from theirauthors, and the necessity ofjudging the sects and their beliefs through their books,and not the books of their opponents. This study comesas a contribution to reduce extremism, and to prove that most of theological differences would not necessitate complete differentiation, and being out of the circle of Islam.They are purely discretionary opinions, which Islam has ensured by giving a highest value to reason, and urging on Muslims to pursue their beliefsby pondering and reasoning.The study has got to two important points : first, is the need of studies that compare between the thoughts of one of the Islamic sects and the thoughts and beliefs ascribed to it in the books of other sects, especially the current sects, such as the Twelver Shia, the Zeidites, the Ash’arites, the Ibadhites, and others. We think that such studies will reduce the intensity of extremism, and help the convergence between the different sects. The second is the need of paying much attention to the study of sects and views as an independent science, because this paves the way for Islamic theology, contributes to consolidating of theological questions, defines the reasons behind their existence, deals with the political, social, and historical dimensions of those questions; and consequently, can differentiate between what is appropriate to be called a sect, and what is to be considered as a social or political phenomenon, like the Murjites and the Jabrites.
الملخص:
المصادر:

التخريج الاصولي لمسائل متن القدوري

اسم المؤلف: جاسم حسن عبد الله العبيدي
اسم المشرف: جميل عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah He deserves and peace be upon the prophet after whom there is no another prophet, his family , his Companions and those who follow them sin - curly till dooms day. Seeking help with Allah , I have written my thesis which is entitled " AL - Takhrij AL - usuli (fundamental verification ) of Abu AL - Hussein AL - Qudoori's Jurisprudence in His Book Matin AL - Qudoori " Since this blessed matin(text) has been got great attention by the students and because my virtuous sheikhs (scholars) have recommen - deed me to write about this text. This study has been divided into a number of chapters and sections as follows : Chapter one : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the logical Judgment.Section One : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the legal judgment.Section Two : AL - Takhrij AL - Usuli (fundamental verification ) of the issues related to the AL - Taklif the legal capacity.Chapter Two : The Fundamental verification of the Common issues between The Quran and the Sunnah.Section One : The Fundamental verification of the issues related to the choice of expression.Section Two : The Fundamental verification of the issues related to the expression as used in meaning.Section Three : The Fundamental verification of the issues related to the expression considering how it refors to the meaning.Chapter Three : The Fundamental verification of the issues related to the prophetic Sunnah.Section One : The Fundamental verification of the issues related to the explanation of the Quran by the Sunnan.Section Two : The Fundamental verification of the issues related to the prophet's deeds (peace be upon him).Section Three : The Fundamental verification of the issues related to the prophet's tacit approval (peace be upon him).Chapter Four : The Fundamental verification of the issues related to Concepts of AL - Ijmaa (general Conseusus of scholars ) , AL - Qias (analogy) , AL - Istihsaan (app - lication of discretion in legal matter ) , custom , Compan - ion's opinion , the unspecified public intorests , and prohibition of uhat may lead to Committing sins , Each concept has been tackled in separate section.Chapter five : The Fundamental verification of the issues related to the inconsistency and ways of avoding it.Section One : The Fundamental verification of the issues related to the Abrogation.Section Two : The Fundamental verification of the issues related to the Coucapto of holding evidence together.Section Four : The Fundamental verification of the issues related to the negligence of evidebce. and Considering others of less rank.Chapter Six : The Fundamental verification of the issues related to AL - Ijtihad (discretion) and AL - Taglid (following the prenious authorities and the avoidance of Ijtihad ).Section One : The Fundamental verification of the issues related to AL - Ijtihad.Section Two : The Fundamental verification of the issues related to AL - Taglid. At the end of the thesis , the couclusion summarizes the results among whom the important ones are : AL - Imam AL - Qudoori sees the legal judgement of two ports : legally obligatory and positive.the positive judgemeut are of seven types : AFardh ( obligation ) , AL - Wajib (fund emental practice ) , AL - Mandoob (doing something preferably not obligatory ) , AL - Mubah (Allowable ) , the unblemishing disvafoe , the prohibitive disfavor , and AL - Haram (prohibited) As for the positive jugement it is of three types : The Couse ,the stipulation , and the lega impediment The Cond : tions of AL - Taklif (the legal capacity) , are being alive , adulthood , sanity and the free choice. The legal truth of the imperative form in the Quran and Sunnah is probably olsulere (not in the Quran or sunnah) the prohibition form refers to prohibition when it is free of evidence.If the absolute mentioned without limitation so it will be interpreted as it is , but if it is limited by a limit , suit will be considered by that liwil. If the general is mentioned with a specific cause , its generality will be followed because t priority is given to the generality of expression not to the specification of cause. Truth can be divided in to three types : legal , linguistic and customary. If a legal truth and a linguistic one has become contradictory , the legal one will be given the priority , also the customary truth is given priority over both the legal and the linguistic ones. Figurative expression exists in language and in Allah's speech and His problet's speech. The meaning of AL - Sunnah is related to the Quran sin co AL - Sunnah elaborates what have comprehensively been mentioned in the Quran , explains what is in tricate , simplifies what is summarized ,specifies wheet is general and limits what is absolute. The deed of prophet Muhammad ( peace be upon him ) is in terpreted as it is whether it is obligatory , Mandoob ( preferably doue) or Mubah(allowable).AL - Nasikh (Alorogation) exists in both the Quran and the Sunnah. As for AL - Ijtihad and AL - Taglid , he urges to practice AL - Ijtihad as he sees AL - Mujtahid : as a person who has decided the correctness and invalidated the false , and investigated every issues depending on different evidence without being unable to come up openly with the truth beomje of those who have different opinions

المنهج النبوي في تربية الناشئة

اسم المؤلف: ثامر حسن صبر الجبوري
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: السيرة النبوية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: I present this research titled Al - Manhaj Al - Nabawi Fi Tarbyat Al - Nashe'a (Prophet Mohammed's Method in Upbringing Youth); the method, which is considered as the right way in bringing up youth. I present this research in a very simplified way to parents and teachers to grant their children the right upbringing that is derived from Holy Koran, Prophetic Tradition, and the methods of our good ancestors.The research is divided into a preface, three chapters, and a conclusion. It aims to enlighten the upbringing fathers with the Prophet Mohammed's method of bringing up the youth, Especially it is not like any other method as it is a method of the best Prophet and it is a practical method that should be followed by fathers, teachers and whoever cares about bringing up the youth correctly for the general benefit.The importance of this research comes from it is a practical participation in presenting the ideal way for the fathers helping them in bringing up their children ideologically, morally, socially, scientifically and physically according to the Holy Koran and Prophetic Tradition. Further, this research deals with most important ways of bringing up the youth like the good example, right sermon, the way of reward and punishment and other methods.In this research, I use the deductive method to extract and explain the prophetic educational methods from the Holy Koran and Prophetic Tradition than I simplify these methods to the parents and teachers to bring up the youth according to the orders of Almighty Allah. I also use the descriptive method to describe and present the methods for the fathers and teacher about how to bring their children ideologically, morally, socially, scientifically, and physically according to the Prophetic Tradition.The research results in the following : - The most important means and places of education are Family, Mosque, School and Society. - There are many fields of education including ideological, moral, social, scientific and physical education. - The most important ways that the Prophet Mohammed (peace and blessings be upon him) uses in educating his fellows (elders and youth) are the ways of good example, right sermon, the way of reward and punishment, observation and other ways. - Through the course of research, it has become clear that Holy Koran and Prophetic Tradition as well as the books written by our good ancestors have contained important educational information about the ways of bringing up children and the ways of directing them. Obviously most of parents and teachers do not pay much attention for these methods, so it is recommended for the parents and teachers to follow the above mentioned resources seriously and to practice them in their educational.

التكافؤ الانساني بالقيمة في الفكر الاسلامي == College Of Education For Females/ Department Of Koran

اسم المؤلف: تمارا ممتاز حسين محمد
اسم المشرف: ندى فيصل فهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الفكر الاسلامي
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Human values are the most important concepts that the interest of society has to relay on these conceptual values. Any society will not be stabilized unless adheres to the right principles and values, all nations need such principles and values to stabilize.If any society doesn’t implement the human values that monotheistic religions urges equality between human, the far the society from the religious principles, the less there would be valence between human. The valence is urgent necessity in the current time. The far people get away from values and principles, the more they lose their freedom and dignity, therefore individual has to live with dignity and respect through the adherence to these values and principles. Apparently, equality between people is a reflection of justice. Therefore, justice would make life of society gets straight and put everything in the right place, that means respecting the right of others and comply with the laws so that people can live in security. Both development and progressive go on line with justice. The more justice prevails, the more people believe and convictions are related to sincere and hard work, and there would be more development in the society. Such society would calls for harmonization and obedience. It is possible to fulfill human valence in all aspects of life such as social life, political, economic, education, and religion. If and only if every individual has a commitment to higher value that would ennoble him/her to higher positions. It is also the implementation of the principles of Islamic Sharia which implies equality between human kinds. Islamic religion command and urges justice, it is also defined the rules and methods of the way that humanity would follow as well as the believer. Such believer has to comply with the principles of Islamic religion.
الملخص:
المصادر:

انفرادات الامام ابي حنيفة عن الائمة الثلاثة في باب الاحوال الشخصية : دراسة فقهية مقارنة == What Distinguishes Imam Abo Hanifa From The Three Imams In The Domain Of Civil Status A Comparative Doctrine Study

اسم المؤلف: بلال عزالدين سعيد موسى الحيالي
اسم المشرف: داود صالح عبد الله السبعاوي
الموضوع العام: العلوم الاسلامية
السنة: 2011
الموضوع الدقيق: الفقه المقارن
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The conclusion shows the results of the present study attained by the researcher with assistance of many references and doctrinal writings Results of Study1 - It seems to me that according to Imam Abu Haneefa's opinion, the indication to engage woman in eddah (the period during which a widow or a divorcee may not remarry) after irrevocable divorce is forbidden. This is the preponderant opinion.2 - It seems to me that according to Abu Thawr's opinion concerning the stipulation of curator's approval in the marriage issue, if the curator allows the woman to marry, the marriage is considered valid. This is the preponderant opinion.3 - It seems to me that according to Imam Abu Haneefa's opinion concerning the constraint, other agnation may allow the adolescents to marry. This is the preponderant opinion.4 - It seems to me that according to Imam Abu Haneefa's opinion concerning the marriage without mentioning the dowry, the marriage is contracted by mentioning possessing, selling, charity and grant. This is the preponderant opinion. 5 - It seems to me that according to The three Imams' opinion, marriage of unmarriageable persons is forbidden. This is the preponderant opinion. 6 - It seems to me that according to the Three Imams' opinion, the marriage of Al - Shigar is invalid. This is the preponderant opinion.7 - It seems to me that according to the Three Imams' opinion, the marriage of the legalization is invalid. This is the preponderant opinion.8 - It seems to me that according to the Three Imams' opinion, the man who is married more than four women before he becomes Muslim, he should choose only four of them (if two of wives are sisters, he should choose one of them). This is the preponderant opinion.9 - It seems to me that according to the Three Imams' opinion, the spouses may repeal the contraction of marriage by defect. This is the preponderant opinion.10 - It seems to me that according to the Three Imams' opinion, the freed woman has no choice if she is freed under a freedman. This is the preponderant opinion.11 - It seems to me that according to Imam Al - Shafi'ee and Imam Ahmed, there is no limit to the dowry. This is the preponderant opinion.12 - It seems to me that according to the Three Imams' opinion, the spouse should stay with the new wife seven days if she is virgin, and he should stay with her three days if she is previously married. This is the preponderant opinion.13 - It seems to me that the acceptance of one man and two women witness in the marriage contract is the opinion of Abu Hanifa in accepting the witness of one man and two women in the marriage contract.14 - It seems to me that according to the Three Imams' opinion, the witness of non - Muslims in the contract of marriage is not accepted. This is the preponderant opinion.15 - It seems to me that according to the Three Imams' opinion, divorce is determined only by men not women. This is the preponderant opinion.16 - It seems to me that according to the Three Imams' opinion, the divorce cannot be occurred by compulsively. This is the preponderant opinion.17 - It seems to me that according to the Three Imams' opinion, the second marriage does not repeal the divorce. This is the preponderant opinion.18 - It seems to me that according to the Three Imams' opinion, utterances of condemnation oath are considered faith not certificates. This is the preponderant opinion.19 - It seems to me that according to the Three Imams' opinion, condemnation oath of dumb is accepted. This is the preponderant opinion.20 - It seems to me that according to the Three Imams' opinion, if the spouse refuses to say condemnation oath, he will be punished by defamation. This is the preponderant opinion.21 - It seems to me that according to the Three Imams' opinion, the separation of condemnation oath is considered a defeasance not divorce. This is the preponderant opinion.22 - It seems to me that according to the Three Imams' opinions, the period of oath can be more than four months. This is the preponderant opinion.23 - It seems to me that according to the Three Imams' opinion, the divorce is suspended after four months. The spouse may retract or divorce. If he refuses, the judge will oblige him to divorce (revocable divorce). This is the preponderant opinion.24 - It seems to me that according to Imam Abu Haneefa's opinion, the spouse should pay the alimony for the divorced woman after the period of Eddah. This is the preponderant opinion.25 - It seems to me that according to the Three Imams' opinion, the woman has the right to stay with him or separate him when he refuses to expend. This is the preponderant opinion.26 - It seems to me that according to the Three Imams' opinion, the period of pregnancy starts after sexual intercourse. This is the preponderant opinion.27 - It seems to me that the preponderant opinion concerning period of pregnancy is nine months and some days. 28 - It seems to me that according to the three Imams' opinion, the divorce in return for a monetary compensation to be paid by the wife to the husband cannot be followed by ordinary divorce. So, we can see that Imam Abu Haneefa has individual opinions which are differ from those of the Three Imams in the issues of personal statuses. The Three Imams, namely, (Imam Malik, Imam Al - Shafi'ee and Imam Ahmed) have twenty one preponderant opinions. Abu Haneefa has four preponderant opinions. Abu Thawr and Al - Dahirya have two preponderant opinions. Imam Al - Shafi'ee and Imam Ahmed have one preponderant opinion in one issue.
الملخص:
المصادر:

الامام حسن البنا ومنهجه في التربية

اسم المؤلف: بكر حمد سلمان المعموري
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

مرويات الاصــبغ بن نباتــه في الكافي والتهذيــب : دراسة وتحليل == Al - Asbagh Bin Nabatah In His Book Alkafi Altahtheeb Study And Analysis

اسم المؤلف: بشرى حمود رحيمه
اسم المشرف: عقيل رزاق نعمان الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: BY God's favors and His unfathomed mercy, I have accomplished my thesis challenging all difficult conditions through which I pass and financial hardships for achieving and fulfilling my ambition. I have started learning from illiteracy eradication due to my desires and ambitions to learn. The current paper includes preface, three chapters and conclusion. The preface includes five units : 1st unit : his name, his kin ,his surname and his birth.2nd unit : His properties , his prestige and his favors3rd unit : his death 4th unit : His Shakes and his narrators. 5th unit : who do narrate about him? The 1st chapter comes under the title of Narrations of "Al - Asbagh" and it comes with two researches : 1st research : His narrations in worshipping and it includes 5 units 1st unit : preferability of great mosque in Kufa.2nd unit : Times of prayers.3rdunit : It includes how to pray.4th unit : Judgment of absent - minded.5th unit : Preferable places in Kufa. 2nd research; Narrations of " Al - Asbagh Bin Nabata" in treatments. This research includes 7 units : 1st unit : Urging on trade 2nd unit : Rarity3rd unit : Includes ones afflicted with his hearing and eye or others of his sensations.4th unit : rarity 5th unit : How to judge and judiciary6th unit : Rules and judgments.7th Unit : Participation in felonies The second Chapter : comes under the title of " narrations of Al - Asbagh Bin Nabatah (peace upon him) in morals ,favors, invocations and politeness. It includes two researches : The first research : His narrations in morals and it includes 8 units : 1st unit : Favor of mind on life and religion. 2nd unit : Islam ,Believing, disbelieving , hypocrisy. 3rd unit : Vices 4th unit : Deceiving 5th unit : Quitting lire( all its kinds) 6th unit : Marriage of women when get youngest to be protected by husbands. 7th unit : prefer lust of men to lust of women. 8th unit : honored the spouse. The second research : comes with the title of " His Narrations on politeness and favors and it includes 7 units : 1st unit : Prefer of Quran2nd Unit : Revelation of Quran 3rd Unit : Prefer of prophets , righteous men 4th unit : Roasted Meat and grill 5th unit : Rarity 6th unit : Good deed of sons 7th unit : Preferability of seven of Abul Mutalib Sons. The third chapter comes with title (Narrations of al - Asbagh Bin Nabatah) in beliefs and it includes three researches : 1st research : His narrations in beliefs and it includes : 1st unit : favors Allah mentioned in His Book. 2nd unit : Absence3rd unit : Al - WalayahThe second research : comes under the title of : Narrations of Ibn Al - Asbagh Bin Nabatah in Jihad and interpretation and it includes : 1st unit : Jihad of man and woman.2nd unit : without address.3rd unit : The sun has 63 constellations The third research comes under the title of "Book of Coffins" It comes with two units : 1st unit : those walking with coffins 2nd unit : Reciting on those who about to die. By God 's favor, I have accomplished my present thesis despite my humble knowledge in narrations of Messenger 's family (peace upon them). If I commit mistakes while writing this present paper , I'll have the honor to have my professors correct these mistakes. Deeply I thank my reverent Professors for their patience and consistent help. I have nothing , but to say "" God Helps me to thank your favors You have favored me and my parents and to do righteous deeds as to be willing for that and to have me enter by your mercy into your righteous servants"( Surat Al - Nimal - page 19)
الملخص:
المصادر:

الوضوح في شرح المحرر للملا ابي بكر المصنف من كتاب الصداق الى نهاية كتاب الخلع : دراسة وتحقيق

اسم المؤلف: بختيار نجم الدين شمس الدين
اسم المشرف: ابراهيم عبد صايل الفهداوي
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله الذي شرح صدر من اراد هدايته للاسلام، وفقه في الدين من اراد به خيرا وفهمه فيما احكمه من الاحكام، احمده ان جعلنا من امة خاتم الانبياء الكرام، وشرع لنا من الدين ما وصى به رسله واوحاه الى حبيبه محمد عليه وعليهم افضل الصلاة والسلام، واشكره وشك

الحوار الاسلامي المسيحي : دراسة في فكر السيد محمد حسين فضل الله

اسم المؤلف: باسم زيارة جبار الموسوي
اسم المشرف: باسم زيارة جبار الموسوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

الترجيحات الفقهية عند السيوري المعاملات انموذجا == Jurisprudent Weights In Al - Sayyuri Al - Muaamilat As An Example

اسم المؤلف: ايمن ماجد صالح
اسم المشرف: عادل عبد الستار عبد الحسن الجنابي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The jurisprudence is considered one of most important Islamic Sciences since its subject - matter are divine rules that concern over organizing affairs of human life.The Islam scholars have exerted huge efforts for the sake of this science. Among of those scholars was "Imam Muqdad Bin Abdullah Al - Sayyuri dies in 826AH; he was an outstanding figure in the science in ninth century AH. This current study aims at bringing out the prominent scientific prestige for Imam " Al - Sayyuri" amongst the jurisprudents and scholars. In this study , I have dealt with his jurisprudent weights , making the section " transactions " as an example for his weights. The research includes an introduction, three chapters and conclusion.Chapter one : I have dealt with the personal life of Al - Sayyuri in respect to his name , his kinship, his surname , his death and his scientific biography. I have also showed his prestige among the scholars and the latter's praise over his volumes and his scientific effects; besides , it also includes definition of the subject linguistically. I have also referred to the methodology of "Imam Al - Sayyuri and utterances he has used , after then, I have dealt with opinions of jurisprudents and jurisprudent schools on which The Imam Al - Sayyuri depends. Chapter two : It includes jurisprudent opinions of Al - - Sayyuri in the domain of Selling , usurp and neighboring. Chapter Three : I have discussed Al - Sayyuri' s jurisprudent weights in different treatments which are ( mortgage , assurance , agency , remittance and gift. the number of jurisprudent matters has been 14 matters and the total has become 28 jurisprudent matters. I have exposed in conclusion most important results and I have indicated that Imam Al - Sayyuri is one of hard scholars and he is the most qualified for being most prominent jurisprudent figure during his age. Peace upon our Messenger "Mohammed " ,his family members and his colleagues.
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الاراء الفقهية في بابي القضاء والشهادات عند السيد علي الطباطبائي والشيخ ابن عابدين == Jurisprudence At Babi Judiciary And Certificates When Mr. Ali Tabatabai, And Sheikh Ibn Abidin

اسم المؤلف: امل كاظم شياع
اسم المشرف: عادل عبد الستار عبد الحسن الجنابي
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Given the importance of the religious judiciary, and certificates in Islam, and their role in the stability and security of the Muslim community, and organization that will ensure everyone in it to live in peace under the Sharia laws, the role of esteemed scientists in the establishment of doctrinal sections that regulate these laws for Muslims, have you made this search «views jurisprudence at Babi judiciary and certificates when Alsyd al Tabatabai and Ibn Abidin»to stand on the most important doctrinal views of scientists illuminated - established doctrines of Islam, namely the doctrine of the front and the Hanafi school.It has allocated research worlds Jalilin from both sects, namely Mr. Tabatabai, and Sheikh Ibn Abidin, to get to know their views on the two sections, and comparing the views of scientists Mzhbehma At the end of the matter mention the overall opinions and then Undifferentiated between views.Research was necessary to pave consists of three chapters.Boot : dealt with the biography of the Worlds Tabatabai and Ibn Abidin.Chapter I : Definition of the judiciary and the certificate in the language and terminology : And the three topics : First topic : the definition of the judiciary and the judge in the language and terminology.The second topic : the definition of certificate in language and terminology.The third topic : the importance of the judiciary and the certificate.Chapter II : The provisions of the Judiciary : faithful four - InvestigationFirst topic : the terms of the judge and the four demands.The first requirement : This paper deals with the requirement of justice when the judge.The second requirement : The third demand looks at the arbitration award judge and the opinion of scientists on the issue of arbitration, and the arbitrator and the conditions of his time.Fourth requirement : the rule book to judge another judge to the case at times, and at other times Governing and touched on the views of the scientists in the passport this book in both cases.The second topic : the terms of the judge, in terms of research deals with a judge on the three demands of all demand, including paper deals with the views of the scientists in the provision of these conditions.First requirement : Justice condition, research deals with the fairness of the judge condition when scientists.The second requirement : the requirement deals with masculinity and women spend a passport.Third requirement : deals with the diligence condition to the judge.Fourth requirement : addresses the issue of bribery and gift to the judge and each passport to the judge when the jurists.The third topic : the terms of a lawsuit on three demands : First requirement : the definition of the lawsuit and the plaintiff and the defendant.The second requirement : to be a form of assertion.The second requirement : not to be anonymous : The third topic : the referee if a conflict of evidence : In three demands.First requirement : If the eye was in the hands of a Disputing.The second requirement : If the eye was in their hands together.Third requirement : If the eye was in the hands of a third out of them.The fourth topic : the provisions of the Judiciary and the four demands.First requirement : the judge ruled spend his knowledge.The second requirement : the elimination of the rule of the absent.Third requirement : the rule of arbitration judge.Fourth requirement : the rule book of the judge to the judge.Chapter III : The provisions of the certification : the Investigation and three.First topic : Conditions WITNESS : and the four demands : The first requirement : Looking at the issue of the age of the witness, and the requirement attainable when the certificate or not its requirement.The second requirement : examines the views of scientists in mind the requirement, ie the fact that the witness testimony as areasonable person, and not to accept the certificate or a drunken idiot as well as insane.Third requirement : Looking at the views of scientists on the issue of the requirement of fairness in the witness whether or not it requires you to accept the certificate and the unjust (womanizer).Fourth requirement : Looking at the views of the scientists on the certificate of an illegitimate child, and whether or not the permissibility isms scientists, and private worlds in question.The second topic : the provisions of the testimony : and the four demands : The first requirement : This paper deals with the orders of the certificate, ie : Witnesses branch levels View original.The second requirement : Looking at the views of scientists those who accept the testimony of the witnesses is unbeatable.Third requirement : the issue of the witness return for his testimony, was sentenced to spend the judge after the return witness.Fourth requirement : deals with the rule perjurer, and how to deal with him, and the views of the scientists.Section III : Resources accept the testimony of women : The paper deals with the resources that the testimony of women and that do not accept the accept, and the three demands : The first requirement : deals with the views of the scientists in the testimony of women in the border and retribution.The second requirement : looks at the views of women scientists in the testimony shared with the men, all matters relating towomen's issues Kalshhadh on pregnancy and childbirth, and others.Third requirement : deals with the testimony of women on the certificate, ie certificate of branches away from the original witness.The research, there are many different views on more issues related to these two sections of the judiciary and certificates there Achtlavih where issues of multiple statements as a result, there is an agreed which issues between one denomination scientists, and then between the two worlds Tabatabai and Ibn Abidin, as there is with a common view between the two issues.
الملخص:
المصادر:

الخطابات الالهية في الاحاديث القدسية : دراسة وتحليل

اسم المؤلف: الهادي سليمان عبد الرحمن رضوان الهلباوي
اسم المشرف: ياس حميد مجيد محمد السامرائي
الموضوع العام: العلوم الاسلامية
السنة: 2008
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

ايات الثقة بالله : دراسة موضوعية == Verses Of Trust In God Topical Study

اسم المؤلف: الاء فلاح ابراهيم
اسم المشرف: طه فريح صالح القيسي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: First of all, I do Thank God on His generous help in the completion of these chapters, with the large amount of duties and the weight of obligations too, I would like to gain a better output research, but against this desire there were too many obstructions not easy to overcome them. This is what bestows God Almighty on me, and what my humble understanding accomplished.And after..The researcher when I looked in the verses of trust in God got the following results : 1. Reached through linguistic definition of the word “trust” that word revolve around several meanings, I chose the ones most closely themes is that you want to trust the Secretariat and a credit as confident entrust his Lord on his affairs to the belief that the Lord will afford him the fittest and best of world and the Hereafter.2. The trust in God is the basis of authorization in God and without them is not considered, it is core of eye trust and authorization point and circle the heart of the giving in.3. The trust in God has great virtue of considerable importance, including : • The trust in God characteristic of tutors truthful.• The trust in God makes slave satisfied with what God desperate than in the hands of the people.• The satisfaction came from trust in God.• Trust in God is the fortune of the poor man.• The trust in God is the core of asceticism.• The heaven is for whom realized and trusted in God.4. There phenomenon worships like fasting, prayer and Zakat etc, also there are inside worships, and trusting in God one of the important of these, as trust in God indicated by the Quran and Sunnah signs too.5. There is a great connection between faith and trust in God, the more confidence in him, as whenever our faith become stronger, our trust came too, Faith requires trust and confidence and not suspicion.6. Trust in God is varying and depending on three degrees.7. Trust in God has words of a close relationship, including : depending on, authorization, giving up, sitting - in, seeks refuge.8. Trust in God has too many Areas as mentioned in Holy Quran, as some verses that call for the same trust in God and His names and attributes, while the others call to the book of God and others call to trust who stood for God which is the greatest Prophet Muhammad.9. The phenomena of trust in God are to trust in the promise of what been promised and we have too many promises of God in the Holy Quran, for example : the promise in the adequacy of living, promise in victory for the believers, promised to reward and punishment.10. The confidence in Holy Quran required to follow it up, and following up required working with what been states on.11. Who loss of confidence of the Prophet Muhammed is not a believer, even Faith did not enter his heart, because God Almighty makes obedience to the Prophet the same with God.12. The trust in God is the result of knowledge. If we knew God as it should to know and trust him absolutely confident, self inhabit them and reassure them of the heart.13. One of the most important things that a slave had to trust in creator his knowledge in himself, this knowledge that shows the extent of his weakness and his need and the lack to Lord in every moves and housing.14. The more people out of fear of God are the most noted by the Almighty of God, especially who knows God will have more reality and fear, because the knowledge is the main reason which indicates to Trust in God.15. For each Worship there is a result that slave will come up with either in this world or the Hereafter, and trust in God many results slave can meet with confident in God, including : the patience to scourge, and satisfaction with the judiciary, and serenity, tranquility, and stability.And our last Praise is to Allah, the Lord of the Worlds, peace and blessings be upon our Prophet Muhammad and his family and companions.
الملخص:
المصادر:

التخصيص واثره في الاجتهاد عند الاصوليين : دراسة تطبيقية

اسم المؤلف: اسامة فيصل نجم السعدون
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2005
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After writing this thesis about this subject, important points. Show themselves Some of these points are : 1 - Osool AL - Fiqih AL - Islami is a science that depends on mental , legal ,logical and linguistic principals. such a feature mill make the scholar follow the development of events , choose and take the most acceptable rules into consideration whether these rules and judgments are jest fiqih opinions or systematic laws.2 - "Specification" is one of the important and original subjects which is worth while and needs exact research and deep analysis.3 - Legal evidences are in harmony and they can not oppose each except apparently for the scholar. He may mistakenly take one thing as an evidence but it is actually not or he may wrongly believe that two text can not be in complete opposition yet each one has its own judgment that is difsenent from the other's one's. Opposition is the scholar mind not in the text or its meaning.4 - Apparent opposition among texts is between the general and the specific and the absolute and the restricted so it is just an apparent opposition. Then we find scholars specify the general and restrict the absolute.5 - If two texts are opposite , before starting work the scholar should follow two methods : 6 - The first method : A - Searching an agreement , if there is an agreement the scholar should rely on it with out looking at the text as specific and general.B - Is there a clear correction to this matter if there is one , the scholar should directly follow it.7 - This apparent opposition may gather those who oppose to be a group since all of them intend working out.When on agreement is not found the scholar should search the history of the opposes.when such a history is known the latest is accepted.when an agreement not found , the scholar should go back to the working ont in the basic of Al - Osool.8 - Also, all the affairs that are clarified under the "Specification" are introductory specification in one words than specification in two words than Specification in three words and etc…. This affair is explained under the rule.9 - Specification is one kind of interpretation kinds which keeps texts apparent.By this , this is called crossing ont interpretation i.e crossing out some general pronunciation words after their being influenced by Specification.10 - Specification is advanced to interpretation in the process of working out for there reasons : A - Advancing the condition to use and the origin to exception - for those who do not take metaphors.B - The rest of Specification is assigned but the metaphoric is multiple with rest as evidence i.e possibilities multiply with rest as evidence for the needed possibility.C - In metaphor, the first meaning is cancelled while it is not in Specification.11 - If two texts were opposite to each other and one of the text is from the book and the other from AL - Sunar besides that one is confirmed and the other is supposed, the scholar should mix both of the texts which are from one source.12 - Specification is a mean to explain texts before its being applied since it sheds light on many of its application to reality.13 - The most important affair in this these is that its depending on a new applicable style in the form of explanatory schemes.The purpose of these is to simplify 14 - "Specification" for the students of AL - fiqih and AL - Osool.15 - Specification is similar to abrogation in some issues and is deffernt in others as it is previously mentioned.16 - Judging to opposite texts whether they are general or specific or general from one side and specific from the other is obligation.17 - The Osoolyon are in disagreement upon the sects which should be kept in specification and what is right differs when the general is different.18 - The specific general differs from the general which is used for specification.The first is the pronunciation which refers to the generalization its generalization is to be taken as real not dependent on judgment while the second is the pronunciation that is used not in its position is a metaphor since it is used not in its position.Depending on this , the specific general is a reality but what is left of uniqueness.Where an the general that is needed for the specification is different.19 - The affair that can be specified should be multiple since what is need is the place that is specified.20 - this is every judgment proved for affair since it is a saying of some people and the fixed judgment for one does not accept specification.21 - The multiple fixed judgment : - It is a pronunciation that reflects its speech or a meaning in which the pronunciation does not reflect the speech but it is related to meaning in three ways : - 1 - The legal defect.2 - The Agreement concept.3 - The disagreement concept.22 - Trying to gather more special in the general the special and the specific.There are the most important conclusions that I reached to in thesis which can not be perfect.We ask God to make our effort for sake of his face , and thank God , prayer and peace may be on the most honest profit and the master of messengers.Conclusions of the thesis;After writing this thesis , certain points have made themselves clear : 1 - Osool Alfiqih Al islami is a science that depends on mental, legal, logical and linguistic bases.Such a feature enables the scholar to trace the development of events , choose the best rules whether these rules or judgment are just opinions or arranged as a law.2 - Specification is one of the important subjects that is worth while.3 - Legal evidences are in harmony and they cannot oppose each other except apparently for the scholar.He may mistakenly take one thing as an evidence but it is actually not or he may wrongly believe that two texts the in complete opposition. In fact, the two texts can not be in complete opposition yet each one has its own judgment that is different from the other ones. Opposition is in the scholar mind not in the text or its meaning.

الوسطية في الفكر الاسلامي

اسم المؤلف: احمد محمد عبد الله
اسم المشرف: رعد شمس الدين الكيلاني
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: الفكر الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The moderation of Islamic monotheism aims at respecting human dignity and freedom and not to force him to embrace Islamic doctrine, its reality and simplicity and taking into account the reality of mental, spiritual and psychological aptitude, and approval of the mind and common sense, and its synthesis to arguments and proofs of evidence to implant in the minds and hearts of others. - The Islamic moderation towards prophets and messengers (peace be upon them), focuses on their being human, showing their human characteristics and features , and faith in their impeccability in conveying the divine revelation, and honoring them and the necessity of believing in them and cutting off all avenues in their idolization and hyperbole, these form the Islamic moderation perspective toward the prophets. - The moderation between the spiritual and physical resurrection, and discussing deniers by sound persuasion means, and the achievement of divine justice by recompensing the righteous and the evil people this vision formed the foundations of the Islamic moderation on the issue of resurrection. - The centrist Islamic worship lies in its ease and simplicity to facilitate the provisions and obligations of those who are obliged to perform Islamic rituals, and being considerate about human condition , relieving him whenever necessary, these form centrist Islamic worship. The centrist polygamy in Islam is that it is a compromise between the excessiveness and extravagance, it is not taboo as it is in Christianity, and is not permitted without limits as is the case in some communities, polygamy is permissible in some necessary social and personal cases, only four wives are to be married fixing justice among them, and the response with the human instinct and social situations of emergency in the interest of men and women. - The issue of divorce in Islam characterized by moderation, Divorce in Islam is not taboo at all, as in some religions and communities that women are deprived of their right to seek divorce, and is not available without restrictions or conditions or description as it was in other societies, Islam corrected the reality of divorce and erected between excessiveness and negligence. - Moderation system of inheritance in Islam and through the equitable distribution of inheritance among the beneficiaries, cutting their dispute by deducting the share of each heir through the texts of the Quran, and taking into account the reality of the man in some cases ,these convey Islamic moderation towards the inheritance system. - Centrist Islamic economic system appears in the adoption of privat property ,public property and state ownership, and to give economic freedom in the framework of the Supreme Islamic values, and justice in the distribution of wealth through the General sharing and social balance, and the balance by achieving a decent standard of living among members of society, despite the existence of disparities in the income between individuals. - Islamic values are a set of principles and rules governing human behavior that make up determined by Islamic personal revelation to organize human life and determine its Relationship to others so as to achieve the purpose of his existence in the most possible form. - Moderation of Islamic values and virtues through divine source, and the gradient rulings, moderation ,balance ,humanitarian character, realism, clarity and comprehensiveness; these characteristics determine the centrist Islamic values and make them achievable in every time and place.
الملخص:
المصادر:

الاحكام الفقهية المستنبطـة من سورة المائـــدة الخاصة بالعبادات

اسم المؤلف: احمد مجيد حميد
اسم المشرف: عبد الوهاب حمد عبد العزيز الشيخ حمد
الموضوع العام: العلوم الاسلامية
السنة: 2007
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

الفرق اليهودية نشاتها وعقائدها

اسم المؤلف: احمد فوزي خالد اشبير
اسم المشرف: شاكر محمود عبد المنعم الهيتي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: اديان
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thanks to God, for what j had reached the following results '. - 1 - As for the Jew, it is possible that the Jew doesn't believe in God, nor the worldof the unseen, or the last day, & an that he is regarded as a Jew (from the Jewish religion point of view). This is due to the Jewish nature. As for the Muslim & Christianity we cannot imagine that such believe, could happen. Even the chrisfIan does not reject faith in the new (T) incidents, & still be regarded as a Christian, 2 - "Both Islam, Christianity & jewism are regarded as heavenly religions, where as the bee is known to be for the earthly religions •3 - There are no synonyms among the four Jewish terms (AL - Ibraniun, the Israelis, Muslim, & the Jewish). The Jews the four sectors as but do not show their dangers, or reveal their plans.4 - in the Jewish Book of (AL - Talmouth).This book grants the Jews, extra - power & importance, compared with other nations, as the Book regard them as a nation, favored by God,& look - down to others as servants to them.5 - Most Jewish sectors, use terms like freedom, humanity, equality & prosperity - as a cover, with the object of establishing & corruption& for controlling the world by the Jews , especially what is called (the Masonic) - 6 - The Jews, did not only, explained the teachings of the distorted Talmouth, which permits sins like, Blood - shed, bad - teachings & such evils, but also has explained the (AL - Tourat), according to their desires& according to their superiority on other nations • 7 - To ensure the sacred of the Jews the Fraysiun said that the Hakha'ms are prone, from sins & their sayings are from God. Their fearing is from the fearing of God. Finally , I hope t had made a progress in my , thanks to God I ask God to forgive me , for what I had done of sins or mistakes , caHing on God to pardon me & also ask the Lord, to make all my work & effort, especially devoted for himalone. Our last calf is thanks to our Lord, for everything he had granted us (Benefits), as he is our beloved creator.

التخريج الاصولي لمسائل الصلاة في ضوء كتاب المحلى لابن حزم الظاهري == Graduation Of The Fundamentalist Issues Of Prayer In The Light Of The Local Ibn Hazm Apparent

اسم المؤلف: احمد عطا الله رحيم عبد الرزاق الكبيسي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: اصول الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise God, His grace, which are good deeds and prayers and peace be upon our master Muhammad and the God and his companions, after all.In the end, we must pause and review the summary of the above have been included to facilitate the conclusion of the reader decent review and identify the most important things that have reached the help of God Almighty are as follows : 1. Ratios of the Imam Ibn Hazm Andalusian is Farsi. 2. Imam Ibn Hazm release deserves the word mark and this is clear from the large His and his students and the elderly. 3. Measuring the legitimacy of the argument, contrary to Ibn Hazm. 4. Divulgence type of governance Altklevi. 5. Did not know the Imam Ibn Hazm, however, the provision of positive thought - provoking that it produced the exact definition. 6. Argument on the legitimacy of interests likely to interest the Faculty of peremptory necessary, otherwise not. 7. The right argument is the custom on the bill is likely. 8. Bridging the argument the legitimacy of excuses. 9. Imam Ibn Hazm was agreed with the public in authentic Alastsahab. 10. Alsahabi say hard evidence is not legally binding. 11. The work of the people of the city is not a legitimate argument. 12. The Imam Ibn Hazm and the public agreed that the term of duty and imposition is likely synonymous and God knows. 13. The determination and the license, health and invalidity of the sections of positive governance at the Imam Ibn Hazm. 14. Did not make the Imam Ibn Hazm of the Almighty God's mercy, however, that a special look at the end, he brought us to the particular. 15. Which indicates the likely repetition time, not only in the presence of the guide. 16. It must immediately only if it was evidence of complacency. 17. The prohibition of prohibition with the permanence of his rule, however, the evidence is distracting to other provisions. 18. To be held each term on the whole, all as required by his name from consideration and without interruption, but that requires that the evidence sent to us from the general Nkrjh some of the terms required to become a then. 19. The general significance to all of its peremptory, however, is ad hoc. 20. Rebus : Swapped the word is all about or who informed him about the pronunciation is the transfer of the theme in the language

التكامل السياقي في تفسير مواهب الرحمن للسيد عبد الاعلى السبزواري 4141هـ == Contextual Integration In The Interpretation Mawaheb Al Rahman For Mr. Abdul Aala Alsbzuar

اسم المؤلف: احمد صلاح حسين ياسر
اسم المشرف: طه سبتي ابراهيم
الموضوع العام: العلوم الاسلامية
السنة: 2016
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Thankfully to Allah the only god ,the Samad, who begets not and did not have a longer one. And prayer and peace be upon the Prophet Amjad the last Prophet who named in the Bible Ahmed and in the Koran Mohammed and His Family and his companions Almentajabin blessed him recognition of a lot.After : Thankfully to Allah Almighty, who mercied me with a vast mercy that made me studying science explanation that is the best science. because it's the source book, the Almighty, that surprised all minds and baffling the minds and it is which made the greatest of the Arabs stop for thinking about it and they surprised and perplexing position for that generous book that his wonders will not be. scientists have explained his signs and interpretation. Some explained it in certain bush and the other explained it in general and the different ideas and opinions, but of his great power and authority on the minds.I hope Allah to be a drop in the bucket these scientists , and I do not feign that I am The best but I am a student of science and educated for the survival of wins , my Lord, that does not please do not bounty I am not afraid, but his sack not only adopted the satisfaction Day whereon neither wealth nor sons only came God with a real heart and may Allah that this is a viable escape me on sorrowfully day when the hearts into throats, Then the vast vicious attack on Islamic religion and his book to degrade his status and classed as da'eef and extinguish the light of God Almighty, but Allah refuses except to be averse, after deliberation and discussion search on the title is settled (contextual integration in the interpretation of Mr. AbdulSupreme Sbzuari) and integration contextual is a new idea and I do not say I am the leader, but not considered by me and many only Mr. Abdul Wahab Abu Safiya, in his book (contextual integration for more than a thousand verses in the Koran Karim), but he did not Definition the contextual integration and he did not differentiate between him and the other interpretation approaches for example The Interpretation of the Holy Koran and objective interpretation and happened to its mixing in some cases between integration and curriculum other has entered into a direct application in the verses and leaving the subject open to the researcher and I have chosen a model for the application of this theory is an interpretation of Mr. Abdul Supreme Sbzuari labeled talents Rahman, which is almost the closest interpretation of this theory and that the interpreter did not say it, but he he professes sometimes refers to other than by doing one step from the contextual integration in the collection of verses, for example, without having to be followed by something. And without a permit, including the existence of integration for its own reasons.The curriculum integration contextual needs huge precision to careful thought and looked to distinguish it from the rest of the other curricula؛ the proximity of which especially interpretation of the Koran by the Koran and objective interpretation It should be noted that I did not find a definition termed to the issue of integration after reviewing the books of terms such as the totally book of Kova and Scouts terms of Thaona and definitions of Jrjana and others, It made me I'm having trouble limitation in the definition of the term sententious , But after checking with the supervisor we reached a professorial defined by reference to the origin of language for integration and context.One of the problems is also the lack of sources that It took this subject but that does not mean there is no idea in the books and commentaries Gareeb AlKoran though no authorization.The research that consists of three chapters provided an introduction and followed by a conclusion and I spoke in the first chapter called (contextual integration and interpretation of talents Rahman) has divided the two sections, I took in the first part, which I call it the (definition integration contextual) took the definition of the terms of integration and context of the language and the benefits of integration contextual and also it took the whereabouts of contextual integration and I have chosen the books of explanation faces and isotopes and Gareeb AlKoran also terms the approach to the integration of contextual dealt with an interpretation of the Holy Koran and objective interpretation and dispersed among each and every one of them for contextual integration.The second chapter and makes it under the title (contextual integration in the states of faith) and here the application of the idea of integration contextual in interpreting talent began to have this chapter is divided on the three topics dealt with in the first part, which I call the (contextual integration of the divinities) verses dealing with the oneness of God Almighty topics and keeping it above accidents, while the second part, which I call the (contextual integration in the prophecies) has dealt with the verses in which there is the integration of contextual on the subject of prophecies about the prophecy of the Prophet Jesus (peace be upon him), and the prophecy of the Prophet Moses (peace be upon him), and the prophecy of Prophet ring the Great Prophet Muhammad (peace be upon Allah be upon him and his family), and the third section is named(contextual integration in whatever recycled and the Last day) has spoken it on the verses, including Maaked and integration in this subject by observing the signs that exist between them integrate contextual in the conditions of people on the day of Resurrection whether benefactors or them abusive, the third chapter is named (contextual integration in the verses that have to do verdicts) I would like to point out here that the contextual integration on the subject of the verses of the provisions are very few in the interpretation of talent may be the reason for non - completion of interpretation, the interpretation of talent ended Surat cattle did not explain it owner anus verses from the Koran and therefore did not call this chapter integration in the verses of worship, but the signs that are related to the revelations of worship Kalkhcua in prayer, asking for forgiveness and others, this chapter is divided on the three topics dealt with in the first part, which I call the (contextual integration in the vicinity of the verses of worship verses ) verses of reverence in the prayers and verses of patience and the status of the patient when the Almighty God, the second part, which I call the (contextual integration in the verses that have to do Bayat transactions), in which the verses that exist between them integrate in the verses of transactions such as selling, usury and the sanctity of the deal which has been dealt with, and the third section have I called (contextual integration in the states of felonies) which is the last section of this chapter, where it dealt with contextual integration in the verses dealing with penalties for certain acts forbidden in Islam as sacred as adultery and adulterer, as well as the prohibition of usury in Islam and the punishment is to succeed him from the negative impacts on society and then I finished my research conclusion in which themost important findings reported, and then singled out a list of sources and references that have been adopted in this message.
الملخص:
المصادر:

تكفير المسلم

اسم المؤلف: احمد صباح شهاب
اسم المشرف: لبيد ابراهيم احمد العبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: Praise be to Allah, The Lord of the worlds and prayer be to his prophet Mohammed and his good family, companions and followers and whoever come after them til the day of judgement. So, this entitled research (expiation of a Muslim) has been written with the help of Allah, It draws attention to the fact that expiation of any Muslim and force him to be away from the circle of Islam charging him of disbelief will keep him out of his human rights and society and sometimes death, This for persons, as for groups, expiation of a Muslim endangers the Islamic society to segregation and differences.So if the religious ties decline, there is nothing to substitute.The reasons which led me to choose this subject are : 1. This great unbelief cut the body of the nation and It was the first novelty appeared in slam, that is to say, It was a spring for many deviations in ethics and psychological behavior that affected the nation for fourteen centuries.2. Much contempt in questions of expiation and wrong judgements on the digress of expiation or random decisions without accurate knowledge.3. The important need to the accurate knowledge of ordinances of expiation according to the legal texts and consensus of jurists.4. The spread of this dangerous phenomenon again force us to do our best to cure this issue by Muslim jurists or formal legal committee not by any ignorant person. As for my plan in writing this research, (devided the research into three parts with introduction and conclusion as follows : 1. The first part deals with the meaning of expiation, the reasons and definition of disbelief and expiation, the danger of expiation, sanctuary of Muslim blood.2. The second part deals with the controls, the conditions and the prohibits of expiation.3. The third part deals with questions in expiation, doubtful matters in expiation, first appearance of the idea of expiation (khawarij), then the cure of expiation pheno neuon. As for the conclusions, they are : 1. The expiation of any Muslim is a dangerous decision because it is a decision to put someone out of Islam and sometimes put him to death, because of just disbelieving act or saying. Therefore, there must be a legal committee and consensus of jurists to decide which is expiation, which is not and the kind of expiation and the sanctuary of Muslim blood.2. There must be an Islamic education for youth to be aware of what is going.3. There must be are clarification of mechanism for expiation, they are the controls and conditions of expiation.4. There must be a criticism on doubtful matters of expiation. At last, I would like to be succeeded in my research and shed light on this dangerous phenomenon, and praise be to Allah, The Lord of the worlds.

موقف الديانات السماوية من البشارات المستقبلية : دراسة وصفية == The Future Prophecies & The Stance Of The Divine Religions

اسم المؤلف: احمد شهاب احمد
اسم المشرف: عبد الخضر عباس علي العبيدي | هدى عباس قنبر
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: اديان
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: الحمد لله والصلاة على رسول الله واله واصحابه ومن اقتفى اثره الى يوم الدين وبعد، تهدف الدراسة الى بيان موقف الاديان السماوية من بشاراتها المستقبلية وكيفية تعامل اصحاب كل دين مع بشاراتهم، وكشف دقة النبوءة من حيث الثبوت والاصالة في الكتب المقدسة، ووضوح الن | The study aims to release religions position of the prophecies of the future and how the owners of every religion with Npoouathm, revealing prophecy accuracy in terms of constancy and originality in the Scriptures, and the clarity of the prophecy in the significance of the issue and bring it down on live events and their impact on the followers and their relationship with others according to their faith Prophecy.The study included smoothing and three chapters explained researcher at boot study and its importance, objectives, methodology and problem definition in terms of the study, then the concept of future studies and the importance of this and types of science. The first chapter was in the prophecies of Judaism, has joined forces with the religious dimension of the conflict, Jews and Muslims, and the two things most important of organizations that call for the application of the sacred prophecies, and Tqtha on the facts, even if were not correct.Among the most prominent of these organizations (Jehovah's Witnesses); because the activity is still going on since inception and so far, then you choose (prophecy promise paternal) of the Holy Land as the Jewish claim on the land of Palestine and Jerusalem, it's their land God gave to His prophets tender absolute promise, was to clarify the difference between Judaism as a religion cyan, Zionist political application and how Tatehma with this promise, and then choose the prophecy is the opinion of the researcher most important prophecies of the times when ….. Jews are (prophecy structure), where the concept of the structure and the attachment of the Jewish Psychiatric this prophecy, and listed building first and destroy it and destroy it and attempt to convert Jews to rebuild it according to the prophecies details Holy future. The second quarter was in the prophecies of Christian religion chosen for this chapter first three prophecies prophecy false prophet, which included the time of his appearance and the stages of this second appearance, and some of his qualities and his works to his order is clear to the reader, and how long they will be governed and how to end, and the second prophecy was about Gog and Magog began definition them and their country, and borders and their allies, and the reason for the allocation of the Holy Land (the land of Jerusalem), to attack them and how to eliminate him and his allies, and the details of this defeat, then followed the prophecy in response to brief them, it was the most important clauses downed symbolic dealing with prophecy, and the extent of their agreement with the Koran in the story of Gog and Magog, Then choose another prophecy prophecy is the second coming of Christ, peace be upon him how he came to join the doctrine of the Christians, and the types of this to come.The third chapter was about the prophecies in the Islamic religion in which three prophecies were chosen first, a Ahmhen for Imam Mahdi , annexation is necessary for prophecy and its effects at the thought of the Islamic faith and community impacts between Muslims introduction, the inference on the health of the prophecy of the Koran, the Hadith and the effects and the sayings of scholars from both teams, then said, congenital birth qualities, and times and places he left, and the duration of Mkth on earth after the exit, while the second prophecy was about the Antichrist in which some of the details of the receipt of the text Btatheradtha the nation and the people, summed up the concept of the Antichrist in the language and terminology, and the most important qualities and conditions when he came out The time and place of this out and the reported sayings of the mortality, and said something important for ways to survive it , The recent prophecy was about the descent of Jesus, son of Mary, peace be upon him include indication of the validity of the Koran and the hadith, and the demand for a place coming off and attributes and then its lifespan on the ground after coming off the most important works, Fajatemh including findings of the study and the statement of understanding right from wrong in the prophecies applications, and point out important accessory for photo illustrations included Ld prophecies which have nearly cognition, and finally conclude the praise of God and praise him and pray to His Prophet (Peace be upon him).
الملخص:
المصادر:

ترجيحات الامام اللخمي الفقهية من خلال كتاب حاشية الدسوقي

اسم المؤلف: احمد ابراهيم اسماعيل الصالحي
اسم المشرف: علاء حسين محمد الدليمي
الموضوع العام: العلوم الاسلامية
السنة: 2006
الموضوع الدقيق: الفقه
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ان بعض علماء المذهب المالكي الذين كانوا في وسط خصب ملئ بالمذاهب الفقهية الاسلامية - كما هو الحال في العراق - كانوا يؤلفون كتبهم الفقهية مدللة، مشحونة بالادلة؛ لانهم علموا بانهم لن يسلموا من الرد والمناقشة، فنجد بعض تاليف القاضي عبد الوهاب المالكي مليئة ب | Some Al - Malik?’s doctrine scientists, who were in a prolific milieu full of Islamic doctrinal schools as in Iraq, wrote their doctrinal books loaded with evidence for they were aware that they would not be free from repelling and discussion. Thus we find that some of the writings of the judge Abdul Wahab Al - Malik? are full of evidence and discussions on several other schools that contradict Imam Al - Malik’s (May God bless his soul). While the Lakhm? (May God bless his soul) has been considered one of the most important preponderance givers from Al - Malik?’s, I preferred to choose the subject of my study in Al - Malk?’s jurisprudence to survey an almost forgotten jurisprudence to Eastern people, to quaff from it, and to show its deepness and spaciousness.My method is to identify Imam Al - Lakhm? despite the little reported on him in his translation.Hence, I explore the preponderance terms for Al - Lakhm? through Al - Dusuq?’s retinue book; mention these different terms; present evidence for every term, and examine his preponderance methods with an example of each.Then, I display his preponderances within the different jurisprudence chapters, starting first with showing the opinion that Imam Al - Lakhm? preponderates, listing the jurists’ names who proclaim that opinion and those who agree with them from other known schools, mentioning the evidence they use, reporting the dissidents’ opinions with the available evidence, trying to find out the preponderant opinion through this study.The study is divided into an introduction, two chapters and a conclusion. The introduction contains an explanation for choosing this very subject and the method I follow.Chapter one, entitled “Imam Al - Lakhm? and his Method in Preponderating,” consists of three sections. Chapter two, under the title “Al - Lakhm?’s Doctrinal Preponderances,” treats four sections.The conclusion sums up the findings of the study

خالد بن مخلد القطواني ومروياته في صحيح البخاري : دراسة تحليلية

اسم المؤلف: ابراهيم مرشود محمد
اسم المشرف: حكمت صبيح نوري القادري
الموضوع العام: العلوم الاسلامية
السنة: 2009
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

التخريج الاصولي لمسائل كتاب القوانين الفقهية : دراسة نظرية وتطبيقات مختارة

اسم المؤلف: ابراهيم ثابت نصار الكبيسي
اسم المشرف: احمد عيسى يوسف العيسى
الموضوع العام: العلوم الاسلامية
السنة: 2010
الموضوع الدقيق: اصول الدين
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

اثر اسباب ورود الحديث في توجيه معناه == The Reasons Of Mentioning Of Hadithh In Directing Its Meaning

اسم المؤلف: ابتسام زكي عبد الصاحب حسين
اسم المشرف: علاوي سادر جازع الدراجي
الموضوع العام: العلوم الاسلامية
السنة: 2014
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: The study tries to tackle of the sciences in hadith sciences and determine the reasons of mention the hadith and the consequence resulting from the hadith. In order to achieve the objective sought behind it, a number of references and resources which would contribute to the achievement, especially those related to hadithAnd its sciences and the hadith encyclopedias, we also relied on the books of interpretation and doctrine and the historical narration and ethics. All this was used in accordance to the need and the nature of the requirements of the study. The study is divided into three chapters preceded by an introduction and ending with a conclusion. In the introduction we tackled a behind summary of theappearance of this term in the writings of the old authors and the most important books in them with reference to some of the contemporary efforts in this, Chapter One tackles some of the contemporary efforts which was subdivided into third inquiries : the first inquiry is about the effect of the reason of mentioning. Some of this is juridical and the other is legal, or doctrinal. In terms of doctorial, the meaning of doctrine Chapter Two tackles the importance of the mentioning of the hadith and the consequences of its manifested in the surface of meaning. Third chapter was an attempt to show the reasons of the mentioning of hadith in interpretation tackling some of the Quranic texts. The reason for the mentioning the hadith had the greatest effect in explaining themand revealing its meaning in the first inquiry, and in the second inquiry is about the effect of hadith mentioning in the development and decorum and the education of Muslims. Then, they course of behavior in life is determines and becomes a reality. This study resulted in a number of findings the most important of which : (1) the holy hadith is not less than the position of the Holy Qur’an, especially in relation to the deduction of the legislative, juridical and doctrinal, as the second source of legislation after the Holy Quran. (2) The importance of shedding light on the direction of meaning and its manifestation to get its share of attention just like the other sciences. This science equals other science of the reason of descending that sometimes it is difficult to distinguish them.
الملخص:
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