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المرجعيات الثقافية للشعراء اليهود في الاندلس == Cultural references to Jewish poets in Andalusia

Author name: اياد رحيـم فالح التميمي
Supervisor name: رعد ناصر مايود الوائلي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: chose Andalusia literature to be a specialized field, because I like this period and i meditative historical and cultural facts surrounding the human being Andalusia and painted its terms of reference and popped intellectual and artistic features and controlled in his presence.Among the topics the long meditative placed them Jews as one of the components of this society as integrated - with others - two components of personal Andalusia. To contrast the political and cultural role of an era and the last on in accordance with the changes and transformations that have dominated the ages of Andalusia and the attitude of the referees and what surrounds them of Jews and compared to what it was this component before the Islamic conquest of exclusion and marginalization amounted to persecution because of what it was like rulers Goths of tyranny and despotism so excited to be the subject of my master : "cultural references to Jewish poets in Andalusia."He addressed the Jews in Andalusia in terms of their size and social history and their political and cultural before the Islamic conquest and what happened to them from oppression and exclusion, then the overall transformation in the life of Spanish society after the opening of Andalusia as this included the Jewish component of the transformation that extended his hands of peaceful coexistence and tolerance adopted by Muslims approach in Fattouh countries and the dissemination of the Islamic faith.Jewish community has invested this coexistence, especially after the entry of a new Arab - Muslim component. It was the fruits of this merger and harmony learning of the Arab and Islamic culture and influence them later, especially poetry, which has been the title of the Arabs and their glory.For Jews, especially poets influenced them, and this vulnerability has emerged in the literary offspring poetry and prose in all their subjects sentimental.This effect was not limited to poetry in Arabic, but extended the Arab influence to the method and formulations, meanings and forms of expression so that we almost do not differentiate between the buildings and the meanings and forms of expression between what is Arabic and Hebrew, however, we note that the effect of the Arab literature has hired him Jewish poets main employers double, as well as their creativity in the writing of poetry in Arabic - after enable them Mnha - started to employ a deep vulnerability in literary writing Hebrew language Vhakoa Arab poets in the forms of expression and methods of building elements of the poem, as well as the meanings that tread Arab poets.His blood in terms of cultural references to Jewish poets in Andalusia who have lived side by side with the Andalusian society components of Arabs and Berbers, Spaniards and Mouldia in various religions and attitudes and intellectual tendencies and inclinations and the outgrowth of this mixing and tolerance for Jews; it led to the Jews influenced the Arab culture and authentic headwaters Altherh all of this, in particular the Koran and Arabic poetry by the intellectual freedom and the other a dialogue and acceptance led to the Jewish poets affected by this cultural data and different terms of reference to produce literature Arab purely his features and traits of evidence as well as the employment of Arab literature properties and particularly poetry writing poetry special effects in Hebrew appeared a product Jewish Hebrew influenced by the characteristics of Arabic poetry in Ashklh and content as well as imagination.I can record the results showed that constitute summary search as follows : They gave the Arabs of Andalusia Muslims to Jews freedom to participate in the intellectual and cultural life and opened their door and Sie access and creativity and offered them to participate in political life and administrative, including enhanced Jews standing and instill in them Andlcethm and the spirit of citizenship leading to a rush for the supply of Arab culture and walk on culture and Arab thought campaign approach a guarantee of fame and gain of the active role in public life.1. We have allowed this peaceful coexistence with the Jews and religious tolerance, which carried the banner of many rulers of Andalusia and the princes of the Jewish Created especially poets to get out of their isolation and their chains; they were - days Alqot - surrounded by better acquainted literary document to religious hymns and dictated rituals inhalers from Thoemat and slogans embodied writer restrictive language that does not depart from this literary poverty, this influence literature of the Arab and the Arabic language and the result of this freedom broad latest this dangerous shift in dealing with the prospects of various Andalusian culture ranges One result of this transformation the Jews rebelled against the literary reality and heritage them collective accumulated from the long past, He Albaoutim and their followers a new approach in thinking and behavior, writing is the fruit of blending new Andalusian culture imposed by the new reality.2. What happened Andalusian Jews from the reality of an intellectual free and Culture and Saah not have happened other Jewish communities living under the rule of neighboring Andalusia countries, did not give sources is the Jews of Andalusia occurred to them a cultural shift and literary This underlines the depth of vulnerability culture Arab - Islamic and the Arab approach in thinking The composition and behavior.3. brought us research and investigation and analysis of poetic forms that the Jews influenced the Arab culture and sources purebred led to the art of Arabic Andalusian a grandmother and the novelty is no different from literary models Andalusian quality and strength of expression so that cherishes the critic prudent discrimination poems by poets Andalusians Arabs by Jewish poets in Andalusia eloquence and power of casting and intimation and effect, and that many historians of literature enemy from among the models that Natoha quality and fame that was behind the arrival Alina Although blur written Jewish Heritage in Arabic campaigns, and the book (necklaces Joman in Fraid poets of the time) to the son of logo Musli is proof of what we say; as such work on a number of poets models contained and is no stranger to affect us their models poetic; they have been choosing some Jewish writers book in bureaucracy Andalusian the cultures that were brought up by a purely Arab spirit and contents and thought all of this was reflected in their offspring literary came all the wonderful serene influential.4. which take advantage of the Jews and poets specifically affected by the Arab heritage that employed the Arabic texts of literary and poetic prose properties for the development of the Jewish literary text in forms and contents came forms of Hebrew texts poetic largely influenced by the methods of expression in Arabic texts in terms of construction as well as the meanings that tread Jewish poets in their native religion of the Arab meanings in different poetic purposes, not read Hebrew, but beta and touring risked to read this before Levantine Arab poet or Andalusian.5. The Koran was replaced affected and they quoted as staged from Arabic poetry in the hair purposes and themes. Ozvo and meanings of Quranic verses what they found from the rhetorical splendor foundries effective influence on the receiving quality.

الموت والحياة في الادب الصوفي من القرن الثاني الى القرن الثامن للهجرة == Death & Life In soffe literature From the second century to the eighth century of migration

Author name: ضرغام محمد رضا علي العبيدي
Supervisor name: اسماعيل خلباص حمادي الزاملي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Bbasm Allah Al - Ali AL - khadeer… opened my humble opinion of this, and his name Ochtmh , but after ... After going into the midst of the eternal struggle between the idea of life - tion on the one hand , and between the nightmare of death and dominion on the other hand, I tried to stand on the look Sufis direction of life and death issues , and whether their views were different from that of the rest of creation of the past and contemporary ? Do they have succeeded in many and varied attempts to escape from the reality of death and its inevitability ? Several questions Try this researcher to find a sufficient and adequate answers, conclusions were as follows• represented the issues of death and life of great importance to the Sufis , Vtaddt features have life , and numerous manifestations of death have , even mingle with the two in many cases and shrines• it was to die for a large share of the life of Sufis and their tracks , so they put him types and sections represented their conditions , was dying red and white, green and black the most important types of mystic death .• The Sufis have had a clear impact in these two cases the study , Vtalguet conditions the theory of annihilation and survival, and their opinions were divided between the union and solutions , and a courtyard and survival , and death and life.• hair life and death was not when Sufis to represent an independent purpose , but dispersed and the conditions of its features and manifestations between the folds of the other poetic purposes l praise and lamentation and spelling • position Sufis of life and death was not in isolation from the positions of poets and writers through the ages was enhanced for those positions sometimes, and interacting with them and influenced them at other times in spite of their followers have their own ways and methods represented conditions Sufi pure• taken a Sufi poets from death two contradictory : first summarize the panic and fear of the idea of death and escape to no avail, and the second is based on the principle of the face of death, with death itself.• The position of fear and panic to make despair resuscitated , having realized that death is coming without any doubt , do not get away from it all alive on the surface of the globe , was waiting for death and obituary selves before her death , is the case that has clouded their lives and frameworks.• The position of death - defying and counter it taken a path that combines forget his idea and its inevitability in life on the one hand and the pursuit of the courtyard in the hope of staying on the other hand , was the glycolytic love and divine winery and ecstasy and irrigation ways to forget the death, and the state of asceticism and male and chastity and subsistence ways to rein in psychology and whims in preparation for immortality after her death , and the paradox of the soul to the body• felt life was not at the degree to which these mystics optimistic they have, because the attitude of life interrupted by too many concerns and fear of the unknown caution • such divine love in the life of a prominent icon of the mystic poet , so he went to sing it, and we can say that it is more mystical cases where the features of life mingled manifestations of death.• The asceticism and remembrance and gratitude most important means through which the mystics tried to defeat the idea of death and defeat ! After they failed to eternity in the life of the world .• characterize the mystic literature features made it unique from the other , it was one of those features , the most important , as reported mystics of the signal and symbol to express their feelings and their conditions beyond the reach of aliens and strangers in a language the language of symbolic expression ! Close to the people and the way their owners , were symbols of their own reduced much of what they suffer in their lives, were women and winery , animals and other symbols headlines for their literature and their track• Finally, the issues of life and death Asatin remain on the human limited understanding , the individual lives his life the individual does not know the lives of others , and that death is unknown for us , in spite of the multiple and many to die descriptions in various books and heavenly religions , and God knows alone with those two facts In conclusion, I hope to God Alim expert that I have been able in the knowledge of the methodology of proper research and briefing the subject of the message , and the preservation of scientific integrity and the honor of the flag and the world , and to add something , even very simple to blog mighty literature, and thank God thank very much to reconcile me in my work this

الادب التفاعلي : دراسة ثقافية == Interactive Literature Cultural Study

Author name: سلام عبدعون محمد الجمل
Supervisor name: علي ابراهيم محمد الزرقاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The discussion of literary activities is divided according to the philosophical orientations of each school or group. All these literary movements attempt to answer the oldest questions of criticism (what makes a text a literary work?). Each of these answers contributed to the making of a form of literature , And this result can be passed on to aesthetics generally.The appearance and prevalence of known literary genres was not coincidental, but was the result of a struggle between several literary races, so that it remained the most powerful, and the fairest to express the problems and feelings of man and the world.The literary movement witnessed by the twentieth century, the largest and largest in the history of Arabic literature, was almost the culmination of the renewal movement that began at the end of the first Abbasid period. The poetic movement led by Sayab and Nasek Al - Angels represented the culmination of this renewal, which resulted in the birth of literary forms Such as the prose poem and the blues poem. All efforts culminated in the emergence of interactive literature, which represents a long - term leap towards the universality of literature. Interactive literature is defined as a literature that can only be presented through a digital medium. At the moment that this activity can be presented through a paper medium, it negates its interaction.Interactive literature introduces a new form of language. It is both complex and easy. It is a literary activity that melts more than one linguistic environment into a single body by using more than one language layer, ultimately producing a universal language capable of expressing feelings, dreams and pain. And the problems of the new world, the world of globalization, it is a literature that reflects the reality of the world pension, and the thought and language and identity necessarily.Interactive literature presents a new form of expression of self and identity. It reveals a different world with its perceptions, circumstances and reality, a world whose feelings and feelings are different from those of the real world. Every time and place, that is, this literature transcends the centrality of space - time, and makes the self capable of crossing the reality, and we find that the identity created and expressed by this literary activity, expressing the spirit of the new world, it is a global identity subject to conditions and limits, Realize the form of globalization, by making the Gemini Similar in this world.The cultural literature revealed the nature of this literary activity, explains its location in the world, and how the new world contributes to its literature industry. This literature contributes to the manufacture of this world. Essentially, the modern world is the world of communication and communication, the world in which visual illusion has become the greatest expressive medium available

نقـد النقـد القصصي عند النقاد العراقيين : جيل الرواد انموذجا

Author name: دجلة صبار منذور
Supervisor name: عبد العظيم رهيف السلطاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الشعر الصوفي من افول مدرسة بغداد الى العصر العثماني == The Sufi Poetry from the Disappearane of Baghdad School to the Othomani Era

Author name: عبد الوحيد خليل شوكت الشبكي
Supervisor name: محمد شاكر ناصر الربيعي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: ان التجربة الصوفية تعد من اهم التجارب على الصعيد الوجداني والفكري والابداعي، وهي التي لا تقف عند الاختلافات التي تفرضها ظواهر الاديان بل تتجاوزها دون التهاون بالفروض والاحكام الشرعية ، فما نقصده من التصوف ليس الدروشة او الانقطاع عن الناس في زوايا وصوامع ، ولا الطرق الصوفية التي كثيرا ما تصالحت مع الحكومات الظالمة ، ومارست طقوسا خارجة عن الاسلام كالرقص والغناء ، بل نقصد به التجربة الروحية التي تجلت فيهراوحانية الاسلام وفسرت الدين بعمق لاشباع وتغذية الروح وهي التجربة التي قابلت تجربة الفلاسفة في تقديسهم للعقل وعدم خروجهم عن دائرة الادراك العقلي ، وقابلت ايضا التجربة الفقهية في فهمها للدين على اساس ظاهري لا يتعدى ظاهر الشريعة وصورتها . وبما ان التصوف تجربة نابعة من الوجدان فان الحب هو المظهر والمصداق الحقيقي لهذه التجربة ، والحب شان من عمل القلب وليس العقل ، ومن هنا فان ثمة التقاء ما بين الشعر والتصوف ، وقد لجا الصوفية الى التجربة الشعرية لانها تستجيب بطبيعتها لاسرار هذه التجربة . وقد ركزت هذه الدراسة على مدة زمنية محددة ، وكان تحديد زمن البحث محاولة لدراسة الشعر في مدة ندرت فيها الدراسات والبحوث الاكاديمية ، وبشكل عام يعد الشعر الصوفي اقل الوان الادب العربي حظا في اهتمام المعاصرين . وقد شملت الدراسة نماذج من اشعار الصوفية من القصائد والمقطوعات المبثوثة في الدواوين الشعرية وكتب التراجم والتاريخ ، وكانت منهجية البحث توزيعه الى ثلاثة فصول تسبقها تمهيد وتعقبها خاتمة ، وقد جاء التمهيد متناولا التجربة الشعرية الصوفية بين التقليد والمغايرة ، وفيه تناولت التجربتين الشعرية الفنية والشعرية الصوفية وما بينهما من التقليد والمغايرة . اما الفصل الاول فقد تناول الابعاد الموضوعية للشعر الصوفي وتضمن ثلاثة مباحث : خصص المبحث الاول في موضوع التحول من الحب الانساني الى الحب الالهي ، فقد لجا الصوفية في اشعارهم الى لغة الحب العذري لما يحمله هذا النوع من الحب من عاطفة صادقة وعفة في النفس ، وبما ان الحب العذري يدور في اكثر معانيه حول المراة والحديث عنها فقد استعان الشاعر الصوفي بمفردات الحب العذري وسيلة للتعبير عن حبه للذات العلية ، وكانت لموضوعات الحب العذري الاثر الواضح في شعر الحب الصوفي ، ومن اهمها ظاهرة العذل التي انتقلت من العذرية الى الدينية. واهتم المبحث الثاني من هذا الفصل بموضوع رحلة المحب بين الاغتراب والحنين ، اذ تعد ظاهرة الاغتراب من الظواهر القارة في وجدان الصوفي ، والرحلة في التجربة الصوفية ما هي الا معراج روحي للتخلص من علائق العالم الظاهر او المحسوس والولوج الى العالم الباطن ، وتناول المبحث الثالث التحول من موضوع الانفصال الى الاتصال ، اذ تعد فكرة الاتصال عند الصوفية فكرة محورية ، وتجربة طلب مستمر من اجل التحول والانتقال من الكثرة الى الوحدة ومن الملك الى الملكوت ومن سجن المادة ومحدوديتها الى عالم المعنى اللامحدود ، ومن ابرز ملامح التحول من الانفصال الى الاتصال في الاشعار الصوفية هي : الوحدة والانسان الكامل . وتوجه البحث في الفصل الثاني الى دراسة الابعاد الرمزية واشتمل البحث على مدخل بعنوان الرمز بين المرجعية والخطاب الصوفي ، وبعد هذا المدخل ذكر الباحث ابرز الرموز ودلالاتها الاصطلاحية ومعانيها في ثلاثة مباحث رئيسة : تناول المبحث الاول رمز المراة ، فقد كان للمراة حضور واسع في الشعر الصوفي ، وتعد الجوهر الاساس التي توحي قراءة شفرتها انها ترمز على المحبوب الحق ، والجمال الالهي الباطن ، وحضر رمز المراة ايضا في حب الحقيقة المحمدية انطلاقا من ان حب الرسول من حب الله تعالى ووصاله من وصاله تعالى . اما المبحث الثاني فقد تناول رمز الخمرة ، اذ انتقلت الخمرة من معجمها الحسي عند شعراء الخمريات الى رمز عرفاني يشير بها الصوفية الى معاني الحب والفناء والوجد الصوفي والسكر المعنوي بمشاهدة الجمال المطلق وهذا التحول شبيه بالتحول الذي طرا على الحب العذري . وتناول المبحث الثالث رمز الطبيعة ، فقد ولع الشاعر الصوفي بالطبيعة ، واتخذ منهرامزا يتجلى من خلالها جمال الحق وجلاله . وافرد الفصل الثالث لدراسة الابعاد الفنية ضمن ثلاثة مباحث : تناول المبحث الاول اللغة الشعرية والتي تعد اللغة والاساليب الانشائية والتناص جزء من هذا المصداق . اما المبحث الثاني فقد خصص لدراسة الصورة الفنية كونها من الوسائل الجوهرية لنقل التجربة الشعرية وسمة اساسية في الابداع الشعري ، والصورة البيانية كان لها النصيب الاوفر من شعر الصوفية فقد افادوا من التشبيه والاستعارة والكناية . وجاء المبحث الثالث لدراسة الايقاع بقسميه الخارجي والداخلي في الشعر الصوفي، وقد درس الباحث الايقاع الخارجي من خلال الاوزان والقوافي ، اما الداخلي فمن خلال التكرار والجناس ورد الاعجاز على الصدور . ثم اتبعت الفصول بخاتمة اوجزت فيها اهم النتائج التي توصل اليها البحث . اما المنهج الذي اعتمدته في هذه الدراسة ، فقد كان تحليليا وصفيا غير متجاهل المنهج التاريخي ، معتمدا في دراستي هذه على مجموعة من المصادر والمراجع من كتب التصوف والادب والبلاغة والنقد واللغة والسير والتراجم التي هيات للبحث مادته اللازمة . | This study dealt with the Sufi Poetry in a specific time , The methodology of the research demanded dividing the thesis into three chapters , preceded by an introduction and followed by a conclusion . The introduction dealt with the intellectual activity during the study which included three main demands : The writing movement , the literary movement and the Sufi movement .The first chapter included three themes with a general title called the objective dimensions , The first theme dealt with the transferring from the human love to the divine love , It became clear for us that the Sufi love is a development of the platonic love , the topics of the platonic love had an evident effect on the Sufi love poetry , the most important is the reproach phenomenon that transferred from Platonism to religionism . The second theme transferred to study expatriation , yearning and the liaison of the beauty in the dwellings of the beloved .The third theme dealt with the topic of transferring from separation to connection , the topic of unity and the perfect human was the most prominent features of such kind of poetry. The second chapter dealt with studying the Sufi symbol , the topics of woman , wine and nature distributed upon three essential themes . The third chapter dealt with studying the artistic dimensions within three themes , the first theme dealt with the poetical language which considers the language , the composition and the similarity of the poetical texts a part of this credibility . The second theme dealt with the artistic image which considers rhetorical image of simile , metaphor and metonymy as the most important patterns of it , the Sufi poets used such rhetorical images in their poetry depending widely on metaphorical and metonymical image . The third theme dealt with the two kinds of rhythm , the outer and the inner rhythm , of the sufi poetry , the researcher studied the outer rhythm through poetic metre and rhythm and the inner rhythm through repetition , Alliteration and returning the first part of the verse to the second part . I followed the chapters by a conclusion which I summarized in it the most important results that the research could reach to , the method which I depended on in this study was a descriptive analysis not ignoring the historical method , in this study , I depended on literary , critical , rhetorical , linguistic and historical sources which I supplied the necessary topics for the research .

السؤال في شعر ادونيس == The question in the poetry of Adonis

Author name: سالار سليم الخواجه
Supervisor name: جاسم حميد جودة
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Babylon
First pages:
Abstract: لادونيس(علي احمد سعيد اسبر)، رهبة خاصة لا يمكن تجاوزها، فهو ليس احد ابرز شعراء العصر العربي الحديث والمعاصر، انما هو ايقونة شعرية ذات اصالة وفرادة وامتياز. فقد استثنى نفسه من الانتماء الى معالم اية مدرسة او تيار شعري، فلم يقلد الا نفسه التي ابتكارها ابتكارا، بعد صقلها في دروب الادب العربي القديم والاوربي الى حدود واسعة ايضا. فكتب ما لم يكتبه شاعر اخر، فكان شعره ابجدية داخل الابجدية، حيث اسرى بالقصيدة في افاق المخفي والمجهول والمحظور، ومنحها معمارا جديدا كليا، وانقذها من عالم الاجترار والنمطية، ونوع في طرق تعبيره الشعرية، فبلغ بالشعر ومعه ابعادا وضعته على درجة عالية من الاستحقاق والجدارة في موقع المختلف، واصبحت(الادونيسية) ظاهرة مشى في اثارها عدد لا يحصى من الشعراء العرب.اشاع (ادونيس) في شعره وفي نقده وكتابته الاخرى، ثقافة (السؤال)، فقد امن بان السؤال هو الاداة المزدوجة الفاعلية، من حيث الهدم والبناء، فالعقل الذي يستعين بالسؤال ليبني تصورا معينا حول فكرة ما، يستعين بعد حين بسؤال اخر لهدم هذا التصور او هذه الفكرة. ولم يكتف (ادونيس) بالتحريض على طرح الاسئلة وتداولها على نحو حيوي اذ لا غنى للانسان والثقافات في كتابة مستقبلها عن السؤال؛ انما خلده شعريا، انطلاقا من منظوره؛ بان الشعر الذي لا يطرح الاسئلة لا يستحق ان يؤخذ ماخذ الجد، ومن ثم فهو عاجز عن حماية نفسه في المستقبل. والشاعر الحقيقي هو ذلك الذي يخلق عالما جديدا كليا، ويؤسس افق نظر الى الوجود والانسان والذات والتاريخ والاشياء من جهة الخصوصية التي يقترحها بعينيه، وهذا كله لا يمكن ان ينجز خارج الاعتقاد باهمية السؤال والعمل على تنشيطه.فشعره مدونة كبيرة من الاسئلة، على تنوع مقاصدها واساليب طرحها وطرق تشكيلها.فجاء اختياري للسؤال موضوع بحث في شعر ادونيس، لخصوصية (السؤال) في مشروعه الشعري، بوصفه فعلا مؤسسا في هذا المشروع، بعدما تفرد بالاكثر جدلا وقوة من الاسئلة، ومن ثم لجدته بوصفه منطلقا في نطاق البحث الاكاديمي.وقد وقع منجز الشاعر الشعري باكمله تحت الدراسة، باستثناء ( الكتاب امس المكان الان)، لخصوصية هذا الكتاب من حيث التباس كتابته وتداخل الاجناس فيه "ففيه جانب موزون...وفيه نثر بلباس الشعر...وفيه كذلك اسلوب الكتابة القائم على التفعيلة...هكذا يمكن ان يقرا ’’الكتاب’’ بوصفه رواية - قصيدة او بوصفه شذرات وتشظيات "( ) ، فهو مشروع متكامل، عابر للانواع، فيه الشعر وغير الشعر لما تتوطد قاعدته في الادب العربي الحديث بعد، ومن الافضل ان يبحث في دراسة مستقلة.انقسم البحث على ثلاثة فصول وتمهيد وخاتمة؛ ادرجنا فيها ابرز ما انتهت اليها الدراسة من نتائج. وسبق الفصول تمهيد بعنوان(ما السؤال؟ وما معنى ان نسال؟)، اما الفصل الاول الذي بعنوان( تمفصل الشعري والفلسفي) بحثت فيه اهم ثلاثة موضوعات ذات بعد فلسفي في شعر ادونيس، اتخذت صيغة تساؤلية، وقدمت الفصل بمدخل عن علاقة الفلسفة بالشعر، ثم انتقلت في المبحث الاول منه للبحث عن (السؤال بين فكرتي الزمان - المكان) وكيف صاغ التساؤل مسار هذه العلاقة شعريا؛ ولان (الموت سؤالا متضخما) في شعره ومتشعبا، فهو واحد من الاسئلة التي لا تستهلكه الدراسات وان كثرت، حيث خصصت له المبحث الثاني من هذا الفصل، وفي المبحث الثالث تطرقت الى السؤال ضمن فكرة الانسان(الانسان بوصفه سؤالا عسيرا) وبوصفه حيوانا يسال، حسب ادونيس، انطلقت في رصد وتحليل جملة الاسئلة التي اثارها ادونيس في نطاقه.اما الفصل الثاني الذي قدمته بمدخل لخصت فيه المعنى العام للفصل الذي وقع تحت عنوان ( تمفصل الشعري والانثروبولوجي ) وقد ضم اسئلة حول موضوعات ذات نزعة او طابع انثروبولوجي، وكان لها حظوة كبيرة في شعره مجملا، اذ توزع الفصل على ثلاثة مباحث؛ الاول الذي بعنوان (السؤال والدين) استقصيت فيه سؤال الدين، ومعنى ان يكون المرء متدينا، وما ترتب بعد ذلك من سياقات وانثيالات تجاوزت جوهر الفكرة الاصيلة فيه، خاصة مع ارتباط الدين بالسلطة، واسباب وطرق حظرها لمثل هذا السؤال تحديدا، قديما وراهنا معا. وانتقلت في المبحث الثاني( السؤال والجسد) الى بحث مدى تاثير ما يحتفظ به الانسان من تقاليد ثقافية وتصورات دينية على فهمه للجسد وشكل علاقته فيه، حيث استعرضت تصور ادونيس الخاص عن الجسد وتفاصيله بوساطة السؤال، ولم الشعراء هم اقرب الناس الى اجسادهم؟ ولم اغفل محور(الجنس) بوصفه سؤالا متصلا بالجسد، اما المبحث الثالث الذي بعنوان( السؤال والهوية) وقعت فيه الاضاءة على الاسئلة الاكثر تعقيدا وهي : من/ما انا؟ ومن/ما نحن؟ ومن/ما الاخر؟ وفي الفصل الثالث والاخير الذي تحدد في عنوان( انطولوجيا السؤال) والمقصود بالانطولوجيا هنا، معنى الجرد او الاحصاء او الاستعراض او هي مراجعة عامة وشاملة للسؤال في اعمال الشاعر كاملة، وصار الفصل في مبحثين، اولهما بعنوان (تاكيد السؤال او السؤال مجردا من علامته)، حيث استعرضت مع التحليل النصوص التي ثبت فيها ادونيس عنايته بالسؤال، ولكن خارج صيغة الاستفهام هذه المرة، اما في المبحث الثاني، فقد بحثت عن ابرز الانماط واكثرها حضورا في التساؤل، تحت عنوان( انماط التساؤل).وقد بلغت مجموعات ادونيس الشعرية ضمن هذا البحث اثنتين وعشرين مجموعة، اخرها بعنوان( زوكالو : 2014م) منفردة، اما المجموعات السابقة لها، فقد اعتمدتها ضمن طبعة دار الساقي الاخيرة لاعمال ادونيس الكاملة، تحت ( الاعمال الشعرية الكاملة) بوصفها اخر الطبعات لاعماله، التي وقعت في ثمانية اجزاء، في المدة من ( 2012م - 2015م) بطبعاتها الاولى جميعا، اذ تم انجازها تحت اشراف(ادونيس) حسب ما اوضحت الدار عبر اتصال بهم.ولم اواجه من المشكلات سوى تلك التي تتعلق بقلة المصادر عن السؤال؛ اي السؤال من حيث هو اداة بحث وتقنية تفكير، على نحو مستقل ومخصص، فان اغلب المصادر التي انتبهت لاهميته، وقعت تحت اشارات سريعة، مختزلة ومكثفة، او في محاور صغيرة ضمن دراسات حول موضوعات متنوعة.اما بعد، شكرا ومحبة : ـ د. جاسم حميد جودة؛ لقبوله الاشراف على البحث ولاهتمامه ودعمه.ـ د.عدنان حسين العوادي؛ مفكرا واستاذا استثنائيا، فلاسمه عمق لن يخطئه العقل .ـ د. موسى خابط القيسي؛ لانحيازه للحقيقة ذات يوم | Adonis (Ali Ahmad Said Esber), especially awe can not be overcome, it is not one of the most prominent poets of the Arab era of modern and contemporary, but it is a poetic icon of authenticity and uniqueness and privilege .Pichet (Adonis) In his criticism in his poetry and other writing, the culture (question), it was believed that the question is the dual effectiveness tool, in terms of construction and demolition, in the mind that uses question For building a certain perception about the idea, it uses another question after a while to destroy this concept or idea. Not only did (Adonis) inciting to ask questions and circulation of vital as indispensable to man and cultures in writing the future of the question; but immortalized u Barer, from his perspective; that the hair that does not pose Alosi it does not deserve to be taken seriously, and then he is unable to protect himself in the future. The real poet is so that exactly Lq a new world entirely, and establishes the horizon looked into existence and the human self, history, things and beyond the point of privacy that proposed by his own eyes, and all this can’t be accomplished outside of belief Bah Mieh question and to activate it .He felt a great blog of questions, On the diversity of its purposes and put forward ways and methods of formation .He came to ask for an optional research topic in the poetry of Adonis, the specificity of (question) in his poetic, as indeed in the founding of this project, after the uniqueness and strength with the most controversial of questions, and then to his grandmother as a starting point in the range of academic research . Completed the entire poetic poet was signed under study, with the exception of ( the book yesterday the place now), the specificity of this book in terms of writing confusion and overlapping of races which is subject to side Mouzon ... and the prose dressed hair, And as well as Asolo based Trochee writing, So can read the '' book '' as a novel - a poem or as nuggets and Chziat, it is an integrated and independent project, It is best to search in an independent study .Search split three chapters and a boot and a conclusion; we included the highlight of the study concluded from the results. Previously chapters pave the title (What question? What does it mean to ask?), And the first chapter titled (articulation of poetic and philosophical) examined the three most important of subjects after philosophical in the poetry of Adonis, taken Tsaalah formula, provided chapter entrance relationship philosophy of hair, then I moved in the first MP urged him For to search for (Alsaa for the idea of time - place) and because the (death question hypertrophied) in his hair and divergent, it has allocated the second topic, and in the third section touched on the question within the idea of only Wonsan (human as a question difficult), it was launched in the monitoring and analysis of inter Alosil of Adonis raised in its scope that. As for the second season presented by the entrance summed up the general meaning of the separation which took place under the title of (poetic articulation and anthropology), as separation is distributed to three sections; the first entitled (the question of religion) And pain second search (question and body) and the third (question and identity) and in the third and final chapter , which number in the title of the Open (Anthology question) came in two sections, the first (Confirmation of the question or the question of an abstract mark) and the second (question patterns

المنهج النقدي في منجز الناقد باقر جاسم محمد == The Critical Trend In The A Chievemat Of The Critic Baqir Jasim Muhammed

Author name: افراح حسين زغير
Supervisor name: فرحان بدري الحربي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: تناول هذا البحث المنهج النقدي عند الناقد باقر جاسم محمد باحثا عن اهم ما انجز الناقد باقر من دراسات متخصصة في المنهج النقدي تطبيقا وتنظيرا وقد طغت تطبيقات الناقد على الدراسات التنظيرية لديه، استطاع الناقد خلال تلك التطبيقات التوفيق بين اليات المناهج المختلفة في الدراسة الواحدة ؛ ابتداء من المنهج البنيوي حيث حاول تطبيق ما جاءت به البنيوية من خلال الزمن ووجهة النظر على نصوص محمد خضير ولطفية الدليمي واخرون وقد شكلت وجهة النظر حضورا في تطبيقات الناقد اكثر نسبيا من تقنية الزمن وقد جاء في الفصل الثاني المنهج السيميائي حيث تناول البحث اليتي التناص والعتبات التي طبقها الناقد على النصوص الابداعية شعرا ونثرا ومن المناهج التي شغلت مساحة من تطبيقات الناقد المنهج الفني والمنهج النفسي ايضا ، وقد تابع البحث كيفية تعامل الناقد مع المصطلح النقدي وكيفية اختيارات الناقد للنصوص الابداعية ، فقد كانت اختياراته متنوعة بين المشهور والمغمور وبين القديم والحديث وبين الشعر والنثر من النصوص مما يثبت سعة اطلاعه وتنوع اهتماماته وقد كان لمرجعيات الناقد الغربية اثرا واضحا في تطبيقاته وقد انتهى البحث بخاتمة حوت اهم النتائج التي توصلت اليها الباحثة وقائمة الصادر والمراجع | This research dealt with the critical approach of the critic Baqir Jasim Mohammed, a researcher of the most important achievements of the critic Baqir of specialized studies in the critical approach in application and perspective has been overshadowed the applications of the critic on the studies of the analogy, the researcher through these applications to reconcile the mechanisms of different curricula in the study one; The structural approach, where he tried to apply the structuralism through the time and the view on the texts of Mohammed Khudair and Latifiyah Dulaimi and others has formed the view of the presence of the applications of the critic is relatively more than the technique of time has been in the second chapter of the semiautomatic approach, The study followed the critique of the critical texts and how the critic chose the creative texts. His choices varied between the famous and the obscure, the old and the modern, Poetry and prose of texts, which proves the extent of his knowledge and diversity of interests has been the references of the Western critic has a clear impact in its applications The research ended with the conclusion of the most important findings of the researcher and the list of issued and references.

العتبات في روايات ناجح المعموري

Author name: ختام ابراهيم خليل الحربي
Supervisor name: فاطمة عيسى جاسم ابو رغيف
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: لكل رواية عالم واسلوب خاص بها يميزها عن غيرها، ويمنحها هويتها المستقلة، التي لا تسمح لاحد اختراق عالمها والكشف عن فضاءاتها المغلقة وفك شفراتها، مالم يتسلح بادوات تمكنه من الولوج الى داخل النص والكشف عن عالمها ، واولى ملامح هذه الهوية هو ما اطلق عليه النقاد "بالعتبات". اذ تعد العتبات مفاتيح اجرائية اساسية تعمل على فتح مغاليق النص ويستعين بها القارئ او الناقد في فهم النص وتفسيره وتاويلة وتفكيكه .وبات العمل على العتبات اجراء ضروريا في تشكيل الدلالة وتفكيك الدوال الرمزية ،وايضاح الدوال والعلامات الخارجية بغية الوصول الى مغزى النص، واعطاء صورة واضحة ومكتملة عن النص. وخطاب العتبات خطاب متعدد التمظهر مختلف الملامح يسيج النص ويسهم في اثراء دلالته . ولا يستطيع القارئ الولوج الى داخل النص الا بعد المرور بعتباته المتعددة والمتنوعة ، كما يمكن النظر الى خطاب العتبات من زاوية جمالية مؤثرة لا مجرد محطات عابرة بسيطة واحادية المظهر. ويعود الفضل في تبلور هذه النظرية للناقد الفرنسي (جيرار جينت) الذي انصبت بعض جهوده في العتبات الشكلية وما حول النص ،العتبات التاليفية المحيطة والفوقية . على حين كانت هناك التفاتات مهمة في النقد العربي لاسيما المعاصر منه في البحث والحفر عن العتبات داخل النص "الاستهلال" بداية النص والتي تعمل المقدمة ......................................على كشف دلالة النص والوقوف على ما تتضمنه البنية السطحية من بنية عميقة. فهي عتبات اكثر عمقا في الكشف عن دلالة النص. والتي تمثلت بدراسة (البداية في النص الروائي) لصدوق نور الدين ، الذي عد "الجملة الاولى" او الفقرات الاولى من النص عتبة ، وايضا دراسة الناقد احمد العدواني التي كانت اكثر اتساعا عن سابقتها في مجال البداية(بداية النص الروائي) ، والناقد شعيب حليفي الذي خصص لها فصلا في كتابه (هوية العلامات في العتبات البناء والتاويل). واعتمدت الدراسة على المنهج السيمائي بوصفه يدرس الانساق الدالة فقد اسهم في كشف اهمية ودور العتبات النصية. اذ ان المنهج السيميائي يدرس النص في ذاته ومن اجل ذاته والوصول الى دلالته السطحية والعميقة . وسبب اختياري للعتبات موضوعا للبحث تنظيرا وتطبيقا : • انها اول ما يجذب المتلقي فضلا عن انها تحقق اللذة في القراءة ، فهي مزيج من الاحساس بالمعرفة السابقة من خلال استفزاز ذاكرة القارئ /المتلقي في استدعائه نصوصا سابقة في تحديد جنس النص ومؤلفه مما يعطيه انطباعا اوليا عن الاتجاه الثقافي والفكري .• ان اكثر الجهود التي انصبت في مجال العتبات، جاءت تبحث في ما يخص العنوان ولم تحظ بقية العتبات بالدراسة بشكل ممنهج . الا القليل منها فقد كانت اكثر الدراسات في شكل بحوث منتشرة هنا وهناك .• الذي حفزني وشجعني اكثر للخوض في هذه الدراسة كونها اختصت بناقد وكاتب عراقي ترك بصمات نقدية وثقافية على الصعيد الروائي والنقد الثقافي. والكتابة عن كاتب ومثقف سواء كان عراقيا ام عربيا تعد تكريما لمعرفته وثقافته.المقدمة .............................................• والكاتب هو (ناجح المعموري ). فضلا عن تشجيع مشرفتي الذي زاد من رغبتي في البحث.اما بالنسبة للعقبات فلا يوجد طريق سالك من دون عقبات وبالاخص الطرق العلمية، فبقدر المشقة تكون لذة النجاح ،لكن هذا لا يمنع من ذكر العقبات. من اشدها وقعا على نفسي ضيق الوقت الذي شكل لي ازمة نفسية طاردتني من لحظة التوجه الى الكتابة فكان عامل الوقت كابوسا. ولازلت متعطشة لمزيد من العلم والمعرفة .فضلا عن بعض الظروف الخاصة بي التي كان لها تاثيرها في خطى البحث ،فضلا عن قلة المصادر اذ ان دراسة العتبات ان وجدت فهي متناثرة في داخل الكتب ولم تاخذ استقلاليتها. جاءت الدراسة على وفق محورين تطبيقي واجرائي في ضوء العتبات التي وجدت في روايات الكاتب ،وتقاسمت المفردات ثلاثة فصول : الفصل الاول : - العتبات النشرية (المحيطة والفوقية) : اختص المبحث الاول منه بالغلاف الذي يضم اللون والصورة وعتبة التجنيس. عتبة الغلاف : لقد حاولت في دراستي ان اوضح اهمية الغلاف في كونه العتبة الاولى التي تواجه بصر المتلقي وجواز سفر يؤهل المتلقي للتجول في فضاء النص . وسواء كانت بالاتفاق مع دار النشر او بدونه فهو بكل الحالات علامة دالة على النص .وعتبة تسويقية مهمة . هذا فضلا عن جمالية هذه العتبة لما تحمله من الوان متجانسة وصورة معبرة عن النص. ثم تطرقت الى عتبة التجنيس .اما المبحث الثاني : فقد اختص بدراسة العتبات النشرية الفوقية المتمثلة بحيثيات النشر المتمثلة بالبيانات النشرية .المقدمة ............................................................ وجاء الفصل الثاني : بالعتبات التاليفية المحيطة الخاصة بالمؤلف : والتي تقاسمت اربعة مباحث. في المبحث الاول دراسة عتبة اسم المؤلف : بوصفه المالك الشرعي للكتاب ومن يسميه ويقدم ماضيه وحاضره ويتنبا بمستقبله. واسم المؤلف على الغلاف هو البصمة التي يتركها المؤلف لتكون سببا في خلوده الادبي. اما المبحث الثاني فجاء في العنوان : من العلامات البارزة على صفحة الغلاف. ومن اجمل العتبات لانه يحمل اسم الكتاب فكلما كان ذات شعرية كلما كانت فرصته في الاقتناء اكثر. وقد اوضحت فيها اهمية العنوان ووظائفه . والمبحث الثالث اختص بدراسة عتبة التصدير. رقبة النص والموجه القرائي له فضلا عن دورها التحفيزي والجمالي .والمبحث الرابع اهتم بدراسة عتبة الاستهلال(القبلي ,البعدي). وقد تبلور في محورين : المحور الاول الاستهلال القبلي المتمثل بعتبة (البداية ) وهي من العتبات المهمة .والمحور الثاني سلط الضوء على عتبة الاستهلال البعدي (الخاتمة)،بلوغ غاية الكاتب . اما الفصل الثالث : فقد اهتم بدراسة العتبات التاليفية الفوقية ،وهي من العتبات المهمة التي لم تنل مجال في الدراسة . وتقاسمت مفردات الفصل مبحثين : خصص الاول منها بعتبة الحوارات . والثاني بعتبة الشهادات .ولابد من التنويه بان تقسيمات البحث جاءت بحسب معطيات النص وحسب اهمية العتبات. عتبات المؤلف من عند المؤلف ولكن عتبات النشر نجد جزءا منها لم يكن المقدمة ......................................................خاص بالمؤلف انما هي من املاءات دار النشر، وهذه بالطبع تخضع لامور تسويقية نفعية وما سوى ذلك

التفكير اللساني عند الامام علي (عليه السلام) == Linguistic thinking when Imam Ali peace be upon him

Author name: حيدر عبد الرسول حسين عوض
Supervisor name: فالح حسن كاطع الاسدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي افتتح بالحمد كتابه، وجعل الحمد اول جزاء محل نعمته، واخر دعوى اهل جنته، وصلى الله على محمد خاتم النبوة، وخير البرية، وعلى اله ال الرحمة، وشجرة النعمة، ومعدن الرسالة، ومختلف الملائكة، وبعد : فان المشهور بين الباحثين ان الامام عليا  ليس له جهد في اللغة غير حديث الرقعة التي القاها الى ابي الاسود الدؤلي(ت : 69هـ) ، لكن رغبة الباحث منذ سنين في احياء تراث اهل البيت  دفعته الى البحث في تراثه  - بعد ان وجد بعض الاحاديث التي فيها اشارات لغوية - عله يجد مادة تصلح موضوعا لرسالته في المستقبل، وظل هاجس القلق يراوده في ان ما جمعه وسيجمعه هل يصلح ان يكون موضوعا للرسالة او لا؟.وبعد جرد المصادر التي عنيت بجمع تراثه  واهمها : نهج البلاغة للشريف الرضي(ت : 406هـ)، وقلائد الحكم وفرائد الكلم ليعقوب الشافعي(ت : 448هـ)، وغرر الحكم ودرر الكلم للامدي (ت : 550هـ)، وملحق نهج البلاغة لابن ناقة الكوفي (ت : 559هـ)، وعيون الحكم والمواعظ للواسطي(ت : ق6هـ). وكتب الحديث العامة منها : كتاب الكافي للكليني (ت : 329هـ). والتوحيد، وعلل الشرائع، ومعاني الاخبار، ومن لا يحضره الفقيه للشيخ الصدوق (ت : 381هـ). وتحف العقول عن ال الرسول عليهم السلام لابن شعبة الحراني(ت : ق4هـ). وكتب الدعاء ومنها : مصباح المتهجد للطوسي (ت : 460هـ) وغيرها، فضلا عن كتب السيرة والتاريخ، اذ كانت كثرتها وانتثار المادة فيها من الصعوبات التي واجهت البحث، فجمعت منها مادة كبيرة تصلح ان تكون اطروحة بشهادة اساتذتي الافاضل. وقد تبين للباحث كيف ان هذا الرجل لم يعط حقه بمعرفة عظيم منزلته في هذا العلم، فما جمع وعرض هو نظرية لسانية له  تكاد تكون متكاملة، غفل عنها الباحثون او تغافلوا لقرون، ولم يلف من كتب عنه  في هذا المجال، نعم، كتبت بحوث ودراسات تطبيقية على تراثه، اما في فكره اللساني وتاصيل كثير من الاصول اللغوية التي قال بها علماء العربية عنده فلم يجد الباحث في ذلك شيئا، وهذا ما زاد عزيمته للكتابة فيه. فقسمت المادة المجموعة على فصلين هما : الاول : التفكير في علم اللغة وفقهها، وتضمن اربعة مباحث هي : اللغة ونشاتها المنطوقة والمكتوبة، والعلاقة بين بعض الجدليات : اللغة والفكر واللفظ والمعنى، والحروف العربية : ترتيبها ونقطها ودلالتها، والكلام والتواصل، والثاني : التفكير في مستويات اللغة، وتضمن اربعة مباحث هي : الصوتي، والصرفي، والنحوي، والدلالي، مسبوقا ذلك كله بتمهيد لتوضيح عنوان البحث، ومختوما بنتائج، ومذيلا بقائمة للمصادر والمراجع.ومنهج الباحث في عرض المباحث، هو عرض المطلب والاراء التي قيلت فيه وترجيح ما يراه اقرب للصواب في الغالب، ثم بيان راي الامام  مع مقارنته مع ما قيل، وحين يعرض راي الغربيين فليس بهدف تاصيل ما قالوا في التراث العربي وبالخصوص عند الامام ، فالباحث ليس مع هذه النظرة، بل بهدف مقارنة ما توصلوا اليه مع وجهة نظره ، وبذلك توضح قيمة كل راي، على اختلاف الاهتمام، فالامام  ليس مختصا في هذا المجال انما يعرض رايه بوصفه جزء من منظومته الفكرية، فضلا عن الاختلاف في الزمان. ويعتذر الباحث عن امرين فرضهما عنوان البحث ومادته : الاول : كبر حجم الرسالة، فان الامانة العلمية تقتضي عرض كل ما يتصل بالعنوان كاملا واستيفاء بحثه، وهذا باثره جعل النصوص المقتبسة طويلة نوعا ما، والثاني : التفاوت في حجم المباحث. والجدير بالذكر ان الباحث اكتفى بذكر سنة وفاة الاعلام الواردة في الرسالة من دون ترجمة لكثرتها.وفي الختام اشكر اصحاب الفضل في اتمام هذا العمل، واولهم سيدي ومولاي امير المؤمنين الامام عليا  الذي لولراعايته وتسديده لم يبصر هذا العمل النور، واعترف باني مقصر بحقه، والعذر عند الكرام مقبول وهو سيدهم.ثم استاذي المشرف الدكتور فالح حسن الاسدي الذي بذل جهدا كبيرا في تقويم هذا العمل وتصحيحه ليخرج بابهى حلة، فجزاه الله تعالى عن الامام  خير الجزاء.وكذلك شيوخي الافاضل الذين لهم علي حق التعليم وكل من ساعدني في اتمام هذا العمل، واذكر منهم : الاستاذ الدكتور رحيم الحسناوي، والاستاذ الدكتور صباح عطيوي، والاستاذ الدكتور محسن الخفاجي، والاستاذ الدكتور سعدون الربعي، والاستاذ الدكتور حامد الجنابي، والاستاذ الدكتور هاشم الموسوي، والاستاذة الدكتورة اسيل عبد الحسين، والاستاذ الدكتور حيدر الدليمي، والاستاذ الدكتور صالح الجبوري، والاستاذ المساعد الدكتور امين الدليمي، والاستاذ المساعد الدكتور محمد الموسوي، والاستاذ المساعد الدكتور وائل الحربي، والاستاذ المساعد الدكتور حيدر الجبوري، والاستاذ المساعد الدكتور جاسم الطائي، واخي وصديقي واستاذي الدكتور شعلان عبد علي اليساري، وسماحة السيد ليث الطباطبائي، ولا انسى والدي وزوجي ام حسين الذين اخذت من حقهم كثيرا، والشكر موصول لاعضاء لجنة المناقشة المحترمين الذين انفقوا الكثير من وقتهم الثمين ليهدوا الي ملحوظاتهم المقومة للرسالة كي تظهر بابهى حلة، فجزاهم الله جميعا خير جزاء المحسنين، واخر دعواي ان الحمد لله رب العالمين | Now after the journey of the researcher after the march of love with the words of Imam Ali peace be upon him, taken advantage the results of his research and findings throughout this trip, it was found - after collecting his views peace be upon him and explain and explain - that the Imam peace be upon him a theory of linguistically almost integrated in terms of rooting, The field of linguistics and jurisprudence has opinions on the most important issues in them, and at the levels of language it is he who founded two levels, and put the first building blocks of the latter, as well as the important signals of the first, detailing the following : 1 - Imam Ali (peace be upon him) says that the language is spoken and that it is from the status of God, taught by Adam and peace be upon him. As well as his wife and sons explicitly Koran, and discussed the research theories and others and that they did not come with a manual or mental transfer can be relied upon is purely hypotheses and speculation.2 - The research developed a universal theory to acquire any language based on the words of the Almighty and the words of Imam peace be upon him, and its elements are : linguistic queen, physiological device, teacher, and indispensable one of them, a university between experience and instinct.3 - The research suggests that the origin of the written language of the status of God and relying on the words of peace be upon him in support of Quranic verses and honest conversations indicate that he taught her prophets in his newspapers and books.4 - Imam peace be upon him is the first to establish the rules of writing and the quality of the line, the author set moral and performance requirements must be committed to it, as well as his interest in writing the Koran.5 - The research presents the Imam's view of the relationship between language and thought in all its aspects. In terms of the status of thought in relation to language, it says in its primacy on it and its consciousness, and in terms of the status of language in relation to thought, it has many relations, such as (expressive, translator, machine, machine, , And Dalila, and Mizan, and address), and thus be the first between the relationship between the Arabs.6 - The relationship between the dialectic of the word and meaning in Imam Imam peace be upon him the relationship of spirit and body and mold and what is put in it, and so they are based on the occasion between them, and supported the research this opinion with evidence of transfer and mental, and discussed the objections directed at him, and contradiction and the serious consequences of the belief arbitrarily, The influence of the opinion of the Imam (peace be upon him) in the scholars and how the Sufis taught him to develop a theory for interpreting the Holy Quran as well as its validity for any text.7 - The research proved by the evidence of transfer and mental not synonym and no verbal participant in the origin of the language, and that all the words of linguists and other reasons led to the emergence of these phenomena : the difference dialects and linguistic development and the mixing between truth and metaphor and the transition from descriptive to nominal and others, From the origin and not in the origin of that language status.8 - The research discussed the relationship between the name and the named, which is one of the major controversies that occupied the Islamic thought, and the presentation of the opinions that were said in it, and reached that the Imam peace be upon him believed in a different between them, and that the relationship between them is related to a meaning not related to identity, And discussed the evidence of their union and its invalidity.9 - The invalidity of the famous opinion that Nasir ibn Asim al - Leithi was the first to arrange Arabic alphabet alphabetical order, and the research proved by evidence of transmission and mentality that this arrangement either be known to the Arab origin of the status, or that the Imam peace be upon him the first rank, did not rule out the second opinion, Because peace be upon him, the oldest of those who narrated this.10 - that several Arabic letters at the Imam peace be upon him twenty - nine characters after the Hamza and the thousand each of them independent characters, and the search came to the opinion of the claim that Hamza is not characters.11 - presented the Imam peace be upon him on the distraction and the last millennium and make it before the J, and each of the distraction on the Wau harshness on the alphabetical order, and introduced a thousand confusion between Hamzah and between them, and proved the research after the census and the extrapolation that this arrangement is the origin; Arabic and men from the third to the fourteenth century AH.12 - century peace be upon him in the order of the letters between the letter and its significance, gave each letter a meaning, and this is known in Arabic phenomenon of cutting, and compare the search between what he said peace be upon him and some Arab scholars, and the great importance of these indications, the way can be held occasion between the sound and its significance, At the level of individuals, and then composition.13 - The research has proved by the evidence of transfer, material and mental conclusive that the Arabic letters dotted with the points of silence since its development, and that what Nasr bin Asim or Yahya bin Yaamer did is the points of the Koran after he stripped Osman. 14 - The structure of any speech at the Imam peace be upon him consists of eight things, four of which are the president is : (Almgrs, warehouse, and Almqmid, Mebdi) and two within the fourth (body and spirit), and the last (Ornament and order) Stages to be, the first speech will, then the will, and then the judiciary, and be sign.15 - The research came out with an integrated and comprehensive theory of communication and communication in terms of identifying elements of communication and language functions, linking them to elements and defining their conditions, and linking elements in context (context of the case) based on his words peace, and the lack of linguistic theories in that, dealing with one side without another, Account of the other. 16 - The Imam peace be upon him important signals and accurate in the science of sounds, including the reference to the impact of the logical system of its various members in speech, and to show the extent of sound by identifying what can not be heard from the votes of the sound : gentle, high and distant, and applied the search these results With the findings of modern science and proved its validity. 17 - Imam peace be upon him first to refer to the impact of saliva in the process of pronunciation, which has been proven by the experiments of modern science. 18 - Distinguish between sound and character at the level of concept and pointed to the nature of the sound and corner, namely (self).19 - Peace was pointed out by both organic and non - organic defects. 20 - The act is the origin in the derivation of the Imam peace be upon him, and discussed the research and other opinions and response.21 - Imam peace be upon him to the adult derivation (sculpture) interpretation of some words, and based on the words peace be upon him, the search increased two types of sculpture : (audio) and (additional). 22 - Imam peace be upon him precedence in the name of the name of the name, as it contained many words to which peace be named, and classified research according to its origin, and the importance of naming in the statement of the origin of the derivation and significance, and proved that the names explain.23 - The Imam peace be upon him is the first to divide the speech on three sections : name and deed and character, and the grammarians agreed on that only those who do not believe his opinion, a clear and comprehensive division absorbed the whole language did not leave anything of them, and discussed the research criticism of the modernists, As they did not apply its controls to apply to all language.24 - Department of Imam peace be upon him the names to : apparent, and Mtmr, and not apparent and not included, and this division solves many of the problems reported by the modernists on the division of the three words. 25 - Make the Imam peace be upon him is the winner of the sections of speech, what is predicted by the word is determined under any division, which is different from the standards of the ancients. 26 - The imam did not make time for him to be equal to the deed, because it is not the same, and the name is shared with him. The research discussed the grammatists who proved him and the fundamentalists who denied him and their opinions. 27 - Imam peace be upon him that every act must include the movement (event) and the actor of this movement, and accordingly the research finds that all acts are complete in terms of significance to the event and the inclusion of the actor, including her sisters, Case, and rigid similar to the case. 28 - The so - called names of acts are acts of truth and not names, what was improvised is rigid, and what was transferred from the circumstance or neighbor and the bulldozer or source is left on its origin, and it was not effective weight, it is either limited to hear or that He did two things : do, and do.29 - Imam peace be upon him the act on three sections are : the past, the permanent, and the future, a division of three in terms of significance, two in terms of workmanship, but the act is not a part of his head, but is a foregone act. 30 - The letter has meaning in itself, but this meaning is not complete, and is in the composition, and discussed the research the opinion of the fundamentalists and some grammarians who say that the letter does not make sense at all originally. 31 - that the Imam peace be upon him the first to distinguish between time and time, and the research based on the extrapolation of his heritage that the first used for the present always, and is used in other than a verbal or moral justification, and the second used for the past and future, and is used in the present only when the blame. 32 - The Imam (peace be upon him) divided them into three sections : the past, the present, and the future.33 - peace be upon him expressions of : (lifting, erecting, reduction and indecision), and peace be upon him these titles of their pronunciation, and the weakness of the research novel (traction) instead of (reduction), because the term is indicative and does not correspond to other titles quoted from the speaker. And peace be upon him for each of these cases originally, the actor the origin of the payments, and the effect of the origin of the installations, and the addition of the origin of the bulldozers.34 - The Prophet (peace and blessings of Allaah be upon him) referred to important matters on the topics of nudity, knowledge and addition. 35 - known as the active peace from the grammatical point of view, and referred to what it is that it is found for the movement, and among its provisions, including : lifting in the supermarkets and appreciation in the buildings, and its support staff and discussed the opinions that disagreed, and to progress on it, and the research proved incorrect Some of the grammarians have argued that there are acts that are not effective for them, such as certain acts, and what is concealed by what, and the excess was between them and that they are effective. And the actor has the origin of the arguments, and reinforced the research by evidence, and discussed the views of the violation and its response.36 - The research teams based on his words peace between the character and the attribute, the first because it has an object exclusively, and the second because of the body and others, and reinforced the research this result by documentary evidence, and proved the error of those who said Ttradafhma level of language and terminology. 37 - peace be upon him the base of Nunni Muthanna and the combination, the first is always broken and the second is always open.38 - that the Imam peace be upon him is the first to launch the term tools on some names and deeds and letters, and many of its meanings, including : (where, to, where, even, when, and, when, and above and under, and when, and since) and others. 39 - that the Imam peace be upon him is the first commentator of the seed of the Arabic lexicon by his interpretation of many of the words of modern Hadith and peace be upon him and some strange words unique and compounded on the famous method, but the method of serial or impregnated interpretation of the words and the presentation of demands is innovative and inventive. Praise be to God the Lord of the worlds first and last

الســــيدة زينب الكبرى (عليها السلام) في الشعر العراقي التســعيني (1990م - 2016م) : دراسة اسلوبية

Author name: زيـنـب محمـد عبـود
Supervisor name: عباس رشيد وهاب الدده الموسوي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The poetic body provided, that is the study material represented by the achievement of the nineteenth Iraqi poet for two dangerous temporal periods in the history of Iraq extending from (1990 - 2016) AD, which sketched some of the characteristics of Sayyida Zeinab (p) that inspired the meanings of patience and literary courage presenting it in fullness dimension aspired to analyze its vision by calling the core of historical religious personality and make it capable of treating the worries of new reality. By judging to the methodological methods a new procedure in the inventing the aesthetic expression values in the texts of the 90th poet, such as the achievement of the poet of the Ninth when he run in the worlds of Sayyida Zeinab (p) for this methodical choice justification because the subject of the study quality properties which make it suitable field for the this type of analysis. As for why Al Sayyida Zeinab ? The answer comes as a symbol worth immortality, radiant radiation reflect spiritual and intellectual income, the poet of the nineteen inspired some of the meanings of her gift and drew poetry for some of her active presence. Every page of the life of Al Sayyida from birth until her death is a lesson to build the human and prpare him, as she is the scientist ,taught and had been told and take her Imam an Example and follow him. But why the poet of the nineteen? We say that as long as the Iraqi poet of the nineteen discussed the uniqueness and excellence of the products of others, and rejection of dependence of previous generation, the concerns of hisacountrymen found a field of his work for that he lived not for them not for himself, which was the motives of the poet of the ninetieth and uniqueness and the specificity of production. Especially since the studies that dealt with the product of nineteen were counted on the fingers of the hand. The study allowed the researcher to study the mother of books which varied between the books of language and grammar including (The Book) of Sybwyh, the literature and rhetoric, the prominent of them (sings of miracles) of Aljrjai, dictionaries including (Al Ain) of Al Khalil, (tongue of Arabs) to Ibn Manzour and biographies including (Aayan Shias) to Muhsin Al - Ameen , (AlSayyida Zeinab the daughter of Imam (p)) to Al - Nakdi , when the need order to that to reach what is unique to the 90th poet speech. The study required detail in three chapters, with an introduction. These chapters were divided into levels represented (audio structure), (structural structure) and (semantic structure). The first chapter deals with the (stylistic of vocal structure), the construction of chapter stand on five axes consisted of the structure of the acoustic sound ad followed by the sound structure of sections that formed the incubator of rhyme. The tints had their role in the study in an axis devoted to the ultrasound structure in the third axis, and in order to address the most important and the most frequent of musical phenomena came the fourth axis of naturalization of voice and finally the parallel in the fifth axis. In research of the hidden structure, the cause of the rank and problem of order, the second chapter deals with the b(stylistic structural structure), for that the use of call is not real, the same thing with question, most of it is not real, as it does requires a specific answer from the recipient. Thus both the question and call perform meanings and metaphorical purposes dictated by the context. It is the basis of its metaphorical meanings. In addition the most demanding methods presence was the presence of the style of condition and what is known as the courage of the Arab and we mean the method of deletion and the method of submission and delay. It has been become clear (stylistic semantic structure) in two sections of chapter three both of which are a distinguishing feature of the 90th achievement in the worlds of Al Aqeelah(p) , the first is represented in the (effectiveness of semantics in the textual displacement) by approaching different rhetorical techniques such as the similarity, borrowing and transmitted metaphor and non transmitted metaphor, as for the Artwork is realized through its relationship with work of Art , and to prove the lack of closure of the text of ninetieth itself and openness to the Arab heritage and before that the book of Almighty Allah, came the second section (effectiveness of significance in the textual link) and to be upright study must be to final stand on the most important findings study, perhaps the most prominent of these results : The poet dealt with the first stage of the period from 1990 t0 2003 AD by expressing the inherited personality while the second phase from2003 to 2016 AD represented the stage of expression of personality. The role of Al Hawra (p) in the immortal Al - Taf epic in a waycthat represented the most prominent stations that the poet of the 90's stopped, while the other bright aspects in the life of AL Aqeelah (p) were second class including (her literary eloquence, science, worship…) perhaps the great role in the incident Karbala of imposing it, was the immortality of Al Aqeelah the reason of the immortality of Al - Taf and in the line with the poet's psychological condition, which find resonance in the conditions of the recipient. Karbala was a space of poetry and its source was the taste of the recipient.• The poet of the 90's issued a view of Islam to this character and what should be surrounded by holiness, we rarely find a full topic text specified to Aqeelt Al Talebeen and we can refer to another factor in the poet subjected to a cultural format diagnosing the common inherited male . • The linguistic body of nineties extracted from stylistic features which stimulates a positive and expressive in the rhythmic, syntactic and semantic structures.

تمثلات السلطة في شعر الجواهر == Representations of power in Al - Jawawhiri poetry

Author name: حيدر عماد مسلم الرماحي
Supervisor name: سامر فاضل الاسدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: تتجلى اهمية الشاعر(الجواهري) بما خلفته تجربته الشعرية من وعي نقدي لدى النقاد، وليس من الناحية الشعرية وما تركه من منجز شعري فحسب؛ ذلك ان دراسة تجربته تحتاج الى وعي نقدي حديث عارف باصول الكشف والبحث عن المرجعيات التي اسندت تجربة الشاعر عليها بمختلف تجلياتها.ولابد من الاعتراف النقدي بان البعد الايديولوجي هيمن على كثير من المسارات الفكرية والادبية العربية عامة والعراقية خاصة، مما نتج عن ذلك هيمنة السلطة بمختلف انواعها على المشهد الادبي في كثير من مراحل الشعر العراقية، ولعل تجربة الجواهري غنية بتمثلاتها لانواع السلطة، وقد عبر عنها بما يناسب التنوع في المواقف والتجارب الشعورية.ومتلقي شعر الشاعر يرى انه تمثل السلطة بانواعها في اشعاره لاسباب عدة منها ما يتعلق بطبيعة الشاعر ومزاجه الثقافي والنفسي، ومنها ما يتعلق باسباب دينية، وبيئية، واخرى اجتماعية.ان موضوع (تمثلات السلطة في شعر الجواهري) جديرة بالدراسة، وتستحق البحث، ولعل ذلك عائد الى غياب دراسة تتناول تمثل السلطة بانواعها في شاعرية الشاعر، فعلى الرغم من كثرة الدراسات التي تناولت الجواهري، لاسيما منذ عام 2003 الى الان، فانها في معظمها لم تعتمد على الية الكشف وقراءة السياق السلطوي والزمني الذي تمثله الجواهري، ولقراءة ذلك السياق وتمثله من قبل الجواهري اعتمدنا قراءة نسق النص . لذلك فان دراسة تمثلات السلطة اتخذت لنفسها مسارا مختلفا، تمثل بالرؤية النقدية الكاشفة لما وراء النص، ولهذا سعينا الى الكشف عن ابعاد السلطة والانظمة المعرفية في النص، سواء اكانت سياسية ام دينية ام اجتماعية. وقد حرصنا في هذه الدراسة على اعتماد منهج النقد الثقافي مع الاستعانة باداة التحليل الادبي، وكان المنهج قائما على قراءة النص بالدرجة الاولى، مع الاستعانة - كلما دعت الحاجة - باقاويل الشاعر ونقاده في تحليل النص، شريطة ان نعتمد النصوص الشعرية التي تعبر عن تمثل الجواهري لانماط السلطة.وتشتمل الدراسة على ثلاثة فصول يسبقها تمهيد وتعقبها خاتمة. حاولنا في التمهيد (التمثل/السلطة/ الجواهري - مدخل تعريفي) ان نسلط الضوء على مفاهيم التمثل والسلطة وعلاقة الشاعر بها.فيما سعينا في الفصل الاول (تمثلات السلطة السياسية في شعر الجواهري) الى الكشف عن تمثل الشاعر لهذه السلطة ايجابا وسلبا من خلال مبحثين تناول كل منهما احد التمثلين، وتخصص الفصل الثاني (تمثلات السلطة الدينية في شعر الجواهري) ببيان تمثل الشاعر لهذه السلطة ايجابا وسلبا، في حين عني الفصل الثالث (تمثلات السلطة الاجتماعية في شعر الجواهري) بالكشف عن هذه التمثلات (الايجابية والسلبية) في شعر الشاعر، وجاءت الخاتمة لبيان اهم النتائج التي توصلت اليها الدراسة.وليس لي الا ان اقف وقفة الامتنان والاحترام للاستاذ المساعد الدكتور سامر فاضل عبد الكاظم الاسدي، على جهده، وصبره القيم معي، وملاحظاته العلمية منذ بداية البحث حتى استوى على صورته النهائية، جزاه الله عني خير الجزاء. | The subject (representations of power in Al - jawahiri poetry) is worthy of study and worthy of research,Perhaps this is due to the absence of a study dealing with power of the various types of poet poetics,In spite of the many studies that dealt with Al - jawahiri, especially since 2003 to date, but most of them did not rely on the mechanism of disclosure and read the authoritarian context and time that is represented by poet Al - jawahiri poetry. Therefore, the study of the representations of power takes a different path for itself, which is a critical vision of the underlying beyond the text, and therefore we sought to reveal the dimensions of power and knowledge systems in the text, whether religious, political or social.In this study, I aim at adopting an inductive descriptive method in the whole research of the poetry of the poet. This study, after this introduction, includes a preface, three chapters and a conclusion.I tried in the preface (representations / power / poet) to highlight the concepts of representations and power and the relationship of the poet.In the first chapter (Representations of political power), I sought to reveal the poet's representation of this authority as positive and negative,The second chapter (Representation of the religious authority) is characterized by a statement representing the poet of this authority positively and negatively,While the third chapter deals with the reveal of ''representations of social power'' in the poetry of the poet and explain their positive and negative representations.The conclusion came to clarify the main findings of the stud

المكان في روايات انعام كجه جي == The place in the novels of Inaam Kachachi

Author name: نورة عباس علي
Supervisor name: حسن دخيل عباس الطائي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: A place is considered as a key element which connects directly with human life and has a great effect on human feelings, moods, strains and habits. The place has a great influence on the novelist because it has good and bad memories. So the importance of the past events including characters and events cannot be shown unless there is a specific place for them.This research paper is consisting of an introduction, content of three chapters, conclusion and references. The first chapter is about the associations of friendly place which has good and positive memories. It contains two topics : the first is about the meaning of the friendly place and it’s most important patterns while the second is about the clarification of the place familiarity containing three things that are, tolerance with the other one of different religion, work for the other (helping each other) and participating in the religious ceremonies among different people. The second chapter is about the associations of the adversarial place which has bad and sad memories. It consists of two topics : the meaning (concept) of adversarial place it’s most important patterns and the place violence (violence that happened in a place) which is clear in the novels of the novelist, Inaam Kachachi, in addition to the meaning of violence. The third chapter is about the associations of the place symbolic and cultural concepts containing two topics, the first is the symbolic place concepts like the title, the woman and the picture while the second is about the most important sides of cultural place like the language, folk songs, proverbs, clothes and food that connected with the human personality.

دراسات الدكتور شوقي ضيف القرانية في ضوء النقد الحضاري == Studies of Dr. Shawki Daif Quran in the light of Civilization criticism

Author name: حاكم فضيل عطيوي
Supervisor name: هناء جواد عبد السادة العيساوي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Babylon
First pages:
Abstract: استجاب الناس بمختلف اقوامهم، وعبر التاريخ لدعوات الرسل، ووقفوا منها مواقف مختلفة، وقرؤوا كلام الله الذي حملوه اليهم وكتبوه، وبدؤوا يتعلمونه، ويفسرونه، ثم ذهبوا فيه من بعد رحيلهم مذاهب شتى، فكانت استجاباتهم عرضة للاختلاف، والتعدد، وان كان ذلك بين الدين الواحد، فدفعتهم ضرورة التفاهم الى الحوار، والقبول بالوساطة؛ حينما ادركوا اختلاف فهمهم وتعدده، وربما حل محله الصراع، والصدام، والاقتتال، وبدافع المساءلة لدراساتهم الدينية، جاءت اهمية هذا الموضوع الذي يقدم نقدا حضاريا لدراسات احد الجامعيين العرب من الذين استجابوا لمعالم الحضارة الاسلامية، وابوياتها المعاصرة، فتمحورت حول القران الكريم، وما دارت عليه من خصومة بين الباحثين المسلمين، والمستشرقين، وما بين هؤلاء وهؤلاء من اختلافات حضارية، وموجهات مذهبية متعددة، فاختص الموضوع بدراسات الدكتور شوقي ضيف القرانية الذي امضى قسطا غير قليل من حياته في التاليف الادبي، والنحوي، فشمل دراسات مختلفة، ابرزها : الفن ومذاهبه في الشعر العربي، والفن ومذاهبه في النثر العربي، وكذلك موسوعته في تاريخ الادب العربي على اجزاء، وايضا في تيسير النحو العربي بعدد من الكتب، وتحقيق التراث العربي بعدد من الكتب، ثم قدم عددا من الدراسات القرانية ضمتها بعض كتبه، وهي : تحقيق "كتاب السبعة في القراءات لابن مجاهد" في عام (1967)، وتاليف "سورة الرحمن وسور قصار - عرض ودراسة" في عام (1971)، و" الوجيز في تفسير القران الكريم" في عام (1993)، و"عالمية الاسلام" في عام (1996) ، و"الحضارة الاسلامية من القران والسنة" في عام (1997)، و"محمد خاتم المرسلين" في عام (2000)، و"القسم في القران الكريم"في عام (2001) ، و"معجزات القران" في عام (2002)، ويمكن عد كتابه "تاريخ الادب العربي - العصر الاسلامي" في عام (1964) من الكتب المهمة في هذا المجال ايضا، فتضمنت هذه الكتب دراسات قرانية ذات استجابات ابوية حضارية يمكن دراستها نقديا؛ لذلك صار عنوان البحث "دراسات الدكتور شوقي ضيف القرانية في ضوء النقد الحضاري"؛ فكان التعامل معه هنا على انه كاتب ذو استجابة ابوية حضارية، ومن باب الوساطة النقدية الحضارية كانت ضرورة النقد الحضاري لاستجابته التي دعته الى احياء المكتوب الاسلامي، واصلاح المقروء الاستشراقي ؛ مما سيتضح اكثره في الفصل الاول المعنون بـ "النقد الحضاري، واضاءة تطبيقية "؛ الذي ضم اولا : مرجعيات النقد الحضاري، وهي المرجعية التاريخية، والمرجعية الفلسفية، والمرجعية الاخلاقية، وثانيا : مفهوم النقد الحضاري للبنية الابوية، وثالثا : المقدمات الابوية للدكتور شوقي ضيف، وهي : المقدمة المذهبية ، والمقدمة القومية ، والمقدمة الاحيائية، اما الفصل الثاني، فعنوانه : دراساته في علوم القران، وقد ضم توطئة اصطلاحية ، وعددا من الدراسات عالج شوقي ضيف في كل منها قضية من قضايا علوم القران، وهي التدوين، والترتيب، والجمع، ورسم المصحف،ونشاة التفسير، والمكي والمدني، والنسخ، والمحكم، والمتشابه، والاعجاز القراني، والقراءات القرانية، وعروبة القران، وكان الفصل الثالث : دراساته في لغة القران، وضم دراسته المعجمية ، ثم دراسته النحوية الذي انقسم على قسمين هما : القسم، والاساليب الاخرى، وان هذا الاجراء في تقسيم البحث اقتضته مادة البحث ومنهجه، وهو يسير مع تفاصيل الكتابة سيرا متسلسلا على وفق متطلبات علمية، وترتيبات منهجية ، ومن الجدير بالذكر هنا انه لم يتعرض لهذا الموضوع احد بدراسة مستقلة لا في العراق، ولا خارجه؛ لذلك حظي هذا الاختيار بالترحيب، والثناء من لدن بعض الاساتذة في الجامعات العراقية وشهادتهم، وقد واجهت اعداد البحث بعض الصعوبات، ابرزها : جلب المؤلفات من خارج العراق، وما تطلبه من وقت وجهد، واخيرا لا يسع الباحث الا تقديم الشكر الجزيل للمشرفة على هذا البحث الاستاذ الدكتورة هناء جواد العيساوي؛ لما قدمته من متابعة موضوعية ، ومشاركة علمية، داعيا الله تعالى لها بدوام العافية ، والتواصل لخدمة الانسانية ، والتوفيق لحسن العاقبة، والحمد لله رب العالمين | The book "The Book of Seven in the Readings of Ibn Mujahid" in 1967, and the composition of "Surat Al - Rahman and Sur - Qasr - Presentation and Study" in 1971, Al - Wajeez in the Interpretation of the Holy Quran in 1993, Islam in 1996, Islamic Civilization of the Qur'an and Sunnah in 1997, Muhammad Khatam of Messengers in 2000, The Quran in 2001, Miracles (2002), and his book "History of Arabic Literature - the Islamic Age" (1964) can be considered an important book in this field as well..Boot entitled to "the concept of cultural criticism, and applied lighting"; which included first : the concept of cultural criticism of patriarchal structure, and secondly : introductions Parental Dr. Shawki guest, namely : Salafi interpretation, and national literature, biome facilitation, and then divided his studies Quranic on two chapters, the first : His studies in Quranic sciences, has been included in preparation idiomatic, and a number of studies Shawki treated guest in each issue of the Koran science issues, namely blogging, combine, drawing the Ottoman, the Mecca and civil, copying, and arbitrator, and of Like, the miracle of the Qur'an, and readings of Quranic, and the Arabism of the Koran , and was the second chapter : his studies in the language of the Corner, included three studies are; his study lexical, and grammatical study, which was divided on two sections : Section, and other . methods, then his rhetoricalIt is worth mentioning here that this subject has not been subjected to any independent study either in Iraq or abroad, so this choice was welcomed. , And praise from some professors in Iraqi universities and their testimony, has faced the preparation of the research some difficulties, most notably : bringing the literature from outside Iraq, and the required time and effort.,It is worth mentioning here that this subject has not been subjected to one independent study, neither in Iraq nor abroad. Therefore, this selection was welcomed and praised by some professors in Iraqi universities and their testimony. The preparation of the research faced some difficulties, And the time and effort required

الظواهر الشفاهية والكتابية في القصيدة العراقية الحديثة رواد الشعر الحر انموذجا == The Orality And Literacy In Articular Modern Iraqi Poems Free Urease Pioneers as a Sample

Author name: احمد حسين حسن السعدي
Supervisor name: عبد العظيم رهيف السلطاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الخطاب الشعري عند قاسم حداد طرفة بن الوردة مثالا == Poetic discourse when Qassim Haddad Ibn alwarda as amodel tarafa

Author name: علي سرمد حسين
Supervisor name: فرحان بدري الحربي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الحجاج في ادعية اصحاب الكساء (عليهم السلام) == The Arguments in Prayers Owners of passivation (peace on them

Author name: سجاد عدنان كاظم الخفاجي
Supervisor name: ثائر سمير حسن الشمري
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: This research about the features of the Argument in the prayers clothing holders (peace be upon them) based on the Argument techniques that reveal the legal features of Belgium (Chaim Perlman) and his colleague (Albrecht Tiatika) hunters who wanted to develop the modern theory of accredited Argument in its origins on the heritage of the Greek especially inherited Aristotelian, but Do not go out of the context of its time, which Tatrh modernity, Vdersena Duas clothing holders (peace be upon them) according to Perelman theory taking into account the specificity of the speech Da'alia, and we divided the message on the four chapters with a boot and a conclusion.Vtnolna at boot three axes pave the way for the application of orbital theory in supplication, was the first axis of them looking for the features of the Argument, and the second looking for the features of the Argument when Chaim Perlman, and the third and last in the Search for the applied field theory Perlman in Duas clothing holders (peace be upon them), while chapters four search, we have considered the Argument technologies when Pearlman in supplication, was the classroom the first three are looking at connecting techniques.In the first chapter we discussed the semi - logical arguments : the contradiction and conflict, complying with the definition, and justice and comparison, and Altaadih and embedding. The second chapter we discussed the arguments founded on the structure of reality : the succession relations, and relations of co - existence, and dual arrangements and symbolic links. The third chapter we discussed arguments foundation of the structure of reality.The witness and example, and the example and the example counter, proportionality and metaphor, the fourth chapter in which we dealt with the second part of the Argument techniques : the arguments based on the season, and after Khtmana've mention the most important of our findings in this research, was the message approach is the technical approach which relies extrapolate texts, analyzing and extracting conclusions from them, according to Chaim Perelman theory

الصورة عند الجيلين الشعريين الستيني والسبعيني في العراق عقدي التشكل == The Poetic Image in Iraqi Poetry of The Sixteenths and The Seventeenths : The Decades of Formation

Author name: سامر عبد الكاظم جلاب الجوذري
Supervisor name: عبد العظيم رهيف السلطاني
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Babylon
First pages:
Abstract: The use of the image and the importance of such use in the making of poetry was tackled by many researchers. This study focuses on the employment of the image, as well, in the poetry of the sixteenths and seventeenths where the image manifests its ability to refer to what’s important outside the text.The thesis aims at showing the achievements of the poets in the mentioned decades in terms of the image, its sources and the methods through which the poets form their images. Another aim is to balance between the achievements and works of the two decades in terms of the image and its three dimensions that are mentioned to verify the hypothesis of the difference between the two decades, and consequently examining the accuracy of the predominant view that they are two different decades.Moreover, the modern understanding of the “image” includes its employment as a metaphoric device, or as a group of visual signs artistically displayed on paper. Knowing the importance of the literary device, poets used it heavily, whether sketched with language or designed with lines. To have perfect manifestation of the poets’ interest in this aspect, we focus on the theoretical achievements related to the poetic image of poetry of the two decades.Deciding the identity of poetry of the two decades mentioned is more like finding an identity for the cultural and aesthetic history of that time. Imagery is the essence of poetry which is an art in language different from that written in prose. Thus, studying this device, i.e. imagery, and researching its requirements and function is quite necessary. We adopt a descriptive analysis that takes into account the historical arrangement of the texts samples. While in analyzing the poetic texts (verses) we use the text analysis method where we observe the signs, their relations, and the image formation.The study falls in an introduction and three chapters and a conclusion that summarizes the most important of the results. The introduction sets the definition of a “generation” and the role of a generation. Moreover, Iraqi “generations” are specifically formed by decades, as will be clarified in detail later in the chapter.Chapter One tackles the source of imagery for poets of the two decades, which the researcher considers sufficient to shed light on the nature of imagery. Analyzing the poetry of that time shows important regional and cultural features, and the chapter was ,thus, divided into two sections.Chapter Two deals with formations of the image used intentionally by the poets. It falls into two sections, dealing with the single image and the complex image successively.Chapter Three deals with the significance of the use of image in the two decades of poets analyzed through the context of the poems.This study tries to comprehensively deal with the efforts in the poetic work of the two decades in an important area of research represented by the decade of formation; the artistic and technical decade rather than the historical one. It handles the poets who emerged in the early sixteenth and seventeenths. Those poets whose longing for individuality prompted them to form, through experimentation, a new vision which was partially or completely different from that of those who preceded them.The sample of the study includes poets from the two decades. The poets of the sixteenths are Fadhil Al - Azawi, Sami Mehdi, Hasab Al - Sheik Jaafar, Fawzi Kareem, Hameed Saeed, and Amal Al - Zahawi. While the poets of the seventeenths are Khazel Al - Majidee, Zahir Al - Jizani, Adeeb Kamal al - Din, Kadhim Jihad, Kamal Sabti, Hashim Shafik, Bushrah Al - Bustani, and Sajida Hameed.This study sets about new area of researching, it deals with the early formation of the two decades, identifying the beginning of each decade and paving the way for the researchers to take interest in the comparative studies to manifest the reality of the difference between all the poetic decades. Moreover, the study revises the misconception that a (decade) refers to a literary generation in only ten years. The study shows that a (decade) represents a stage of formation of a new literary generation rather than an end of one. The study emphasizes that the realization of literary generation does not necessarily occur at the end of one. The concept of a poetic work can develop continually through the historical ages and the next decades. Hence, the element of time and its role is intentionally employed in this study as it has a great influence on motivating the poetic development.Though I do my best in handling the topic, perfection is impossible, and I hope that I was able to precisely cover the whole topic and give answers for the main questions of the study and its hypotheses.The researcher would like to thank his supervisor Prof. Abdul Adheem Raheef Alsultani for his countless efforts to help and supervise. I can not find the words of thanking that suit his esteemed status. He was so generous in lending the researcher the chance to discuss and defend his point of view when he was ready to do. May God give him success to be a master, a father, and a prosperous figure in the science of the Arabic Language. I hope him the long and healthy life. His great efforts are the reason the research came out as it is today.

ثنائيات المكان في النص الشعري العراقي1990 - 2003 == Binaries place in the poetic text Iraqi (1990 - 2003

Author name: نبا علي حسين
Supervisor name: صفاء عبيد حسين الحفيظ
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: وانطلاقا من ان الشعر افق مفتوح وان استجلاء الماضي واعادة النظر فيه يمثل ابداعا, جاء موضوع بحثنا ليسلط الضوء على مدة زمنية مثلت اخطر الحقب في ادبنا العراقي المعاصر, لانها نتاج واقع سياسي مضطرب, غير مستقر, وفي هذه الحقبة الممتدة ما بين (1990 - 2003) جاءت التجارب الشعرية على نحو متفرد ومتميز في اعقاب تحولات سياسية واجتماعية وفكرية هائلة, ربما لم يشهد تاريخ العراق مثيلا لها من قبل, فكانت لشعرائها اراء مختلفة تجاه واقعهم, فنشا الشاعر محاصرا بالحروب والتشرد والحرمان, في ظل الحكم الدكتاتوري المناوئ له, فكان المثقف والاديب هو المتضرر الاكبر من كل هذا الاستبداد والبشاعة السلطوية, على الرغم من كونه الصوت المعبر عن ابناء وطنه المعاصرين له, وهذا ما انعكس في النصوص الشعرية التي نظموها, والتي نتجت في تلك الحقبة, فكانت محنته الواقعية, وقد جعله ذلك يولي الكثير من الدقة في اختيار الالفاظ والمعاني, فضلا عن ذلك تعبيره بصور ايحائية عما يجري في صلب واقعه, وهي بلا شك نصوص رصدت الظواهر التي خلفتها السلطة السياسية في حروبها وقمعها, وما نتج عنها من جوع وحصار, وقد صورت تلك النصوص ايضا مدى معاناة الشاعر جراء التبعات التي لحقته من السلطة اذ عانى تحتها الكثير من ويلات المطاردة والتهميش, ومثل هذه الظروف, منحت النص بعدا اوسع, وطابعا مختلفا عن غيره من النصوص.اما الدراسات التي تناولت او قاربت هذا المنجز الشعري العراقي فتمثلت في الرسائل الجامعية والدوريات, منها؛ دراسة الدكتور صفاء عبيد حسين الحفيظ في اطروحته للدكتوراه الموسومة بـ(الشعر العراقي الحر خارج الوطن من 1970 - 2003, دراسة موضوعية فنية) متحدثا فيها عن بعض قصائد هؤلاء الشعراء, ورسالة الماجستير التي تقدم بها الباحث سعيد حميد كاظم الموسومة ب(تجييل الكتابة الشعرية في العراق, بين التنظير والاجراء, دراسة في الجيل التسعيني),ورسالة الباحث سلام سلمان الربيعي الموسومة ب(ثنائية المواجهة والهروب في الشعر العراقي الحديث من 1990 - 2003, دراسة بنيوية تكوينية) في المدة الزمنية نفسها, ورسالة الباحثة سالار سليم الموسومة ب(شعرية التضاد في نصوص الجيل التسعيني العراقي في عقد التسعينات) ايضا تحدثت عن البعض من قصائد هؤلاء الشعراء, وهناك بحث نشرته مجلة القادسية للعلوم الانسانية للباحثة نهى حسين كندوح بعنوان (تحولات المدينة في شعر التسعينات, شعراء العراق انموذجا) تطرقت فيه الى مجموعة من هؤلاء الشعراء, وتقف اهمية الدراسة في كونها محاولة متواضعة لدراسة ثنائيات المكان في النص الشعري العراقي الحديث بوصفه بؤرة الانفعالات ومنطلق الافكار, والعواطف, كالخوف والاطمئنان والحلم والضياع والسعادة والشقاء, مع اثره الكبير في رسم معالم الشخصية التي يحتويها, اذ اصبح يضطلع بموقع خاص ومتميز, ينهض بالنص بشكل اجمالي, فضلا عن علاقة المكان بالانسان اذ يعد انعكاسا لسلوكه ونظرا لطبيعته كونه حاملا للالفة والعداء, وقد عرضنا في دراستنا هذه كوكبة من الشعراء الذين لم يسلط عليهم الضوء كثيرا, ممن شردوا عن اوطانهم لسبب او لاخر, او ممن بقوا يصارعون الظلم والهزيمة داخل هذا الوطن, ومما يجدر ذكره اننا قد عالجنا النص الشعري معالجة موضوعية, يضمن ذلك تتبع المكان في النتاج الشعري مع اهتمامنا باختيار النصوص التي تناولت المكان بصوره الواضحة, وحسب ما تقتضيه مفردات الدراسة, ولم نعتمد على كثير من تلك النصوص الشعرية التي لا نجد فيها مبتغانا؛ لان الهدف من وراء هذا البحث, هو الوقوف على المكان عبر ما انتجه الشعراء من نصوص ابداعية خلال المدة المحددة, اعتمادا على ما ثبت من تواريخ الطبع, او ما اثبته الشعراء من تواريخ لانجاز نصوصهم, وفي ذلك احتكمت الدراسة في تعاملها مع النصوص الى المنهج الفني والتحليلي.وقد اقتضت طبيعة البحث ان يقسم على اربعة فصول يسبقها تمهيد وتتلوها خاتمة عرضت في التمهيد رؤية لمفهوم الثنائيات في الدرس النقدي الحديث, وتتبع مسيرتها عند النقاد والباحثين, وكيف استثمرت في مجالات الحياة كافة. وابراز دورها في انتاج بلاغة النص والكشف عن جمالياته, مع تناول الشاعر لها في بيان معظم تمظهراتها الفيزياوية واظهار دلالاتها في صورها الحية المتمظهرة في (الاليف/ المعادي) و(المغلق/ المفتوح) و(الساكن/ المتحرك) و(الحاضر/ الغائب), وخصصت الفصل الاول لدراسة الثنائيات الضدية التي يخلقها المكان, تحت عنوان (المكان المغلق والمفتوح) حيث تجلت فيه علاقة الذات مع المكان وطبيعة هذه العلاقة من حيث التالف والتضاد, وتوزع الفصل على مبحثين, تناول الاول المكان المغلق والمفتوح ودرس الثاني المكان المظلم والمضيء.وقد درست في الفصل الثاني الثنائيات المكانية على مستوى الانشداد اليها والابتعاد عنها تحت عنوان (المكان الاليف والمعادي), وقسم على ثلاثة مباحث تضمنت (البيت واللا بيت) و(القرية/ المدينة) و(الوطن/ المنفى) بوصف هذه المتعارضات المكانية الثنائية حاملة لصفات المكان الاليف والاخر المعادي, وتضمن الفصل الثالث دراسة (المكان الساكن والمتحرك ) , بتمثلاته وتصوراته فجاء على مبحثين المكان (الساكن/ المتحرك) والمكان (العتبة/ الواصل).وعرضت في الفصل الرابع (المكان الحاضر والغائب), وتخصص هذا الفصل بالمكان الحاضر الواقعي الذي يشهده الشاعر بحقيقته والاخر الغائب الذي لا يعيشه الشاعر حقيقة, وانما يكون حاضرا على المستوى الذهني للشاعر, وضم ايضا مبحثين هما (الحاضر/ الغائب) و(الهنا/ الهناك).واخيرا لا بد ان اشير الى صعوبة واجهتني تتعلق بعملية الحصول على المجاميع الشعرية لهؤلاء النخبة من الشعراء, لاسباب منها ان اغلب النصوص الشعرية طبعت على طريقة الاستنساخ وباعداد محدودة جدا, فضلا على كون البعض الاخر منها قد طبع خارج البلاد, ونفذت اعدادها مما تعسر علي الحصول عليها الا الى بعض منها مستنسخا. ومن الصعوبات التي واجهتها ايضا التفاوت الحاصل بين تواريخ كتابة تلك النصوص في المدة (1990 - 2003), وتواريخ نشرها بعد سنين لاحقة, فلا بد من التنويه الى ان هذه الدراسة قد اعتمدت على تاريخ كتابة تلك النصوص وليس تاريخ نشرها في مجموعات شعرية بعد انقضاء تلك الحقبة. ولا يسعني الا ان اتوجه بالشكر للعلي القدير على توفيقي في هذا الجهد البحثي وتمكيني منه,وبالامتنان الوافر لاستاذي الفاضل الدكتور صفاء عبيد الحفيظ المشرف على الدراسة, الذي كان له الفضل في تثبيت خطواتي الاولى في البحث وتمهيد الطريق امامي, باشرافه الدائم واعادتي الى الجادة البحثية, عند كل زلة قلم او لبس لغوي او معرفي فجزاه الله عني خير الجزاء | The subject of the place is binaries in the poetic text of Iraq for the period (1990 - 2003) a new phenomenon has not been studied before at these poets. We had a real geographical place across binaries several of them (closed / open) and (pet / opposed) and (static / mobile) and (present / absent) after a preliminary summary of the concept of diodes in general, and how the promised structural pillar head rested on the existence, in communication and human perception, and stand at the dimensions of the aesthetic, intellectual and humanitarian and how I took her role in literature and represent the position of the Iraqi poet in particular, through Manifestation in scientific efforts to critics of Arab and foreign intellectuals, and what is signified by the juxtaposition and parallels and contradictions relationships .The place had the largest share of these diodes, especially those that depend on the polarity and the interview between places, inside Iraq and place poetic text that instance these opposing diodes in the text is where the perceived physical geographical dimensions of the various forms and effects of structural Structures rising on jarring parties significance of poetry heavy.And achieved those spatial diodes basic artistic value on the ladder of poetic values consisting of the structure of the poetic text and producing means where taken by the poet strategic component chairman in the construction of the poem, sung by cargo - bearing tension and contrast and depth, underlying reality tragic disputed, where it formed a feature of the poet attributes, and expressed its conflicts Life and dispute direction of reality.After induction for this product poetic Iraqi We found may illustrate the troubled Language and respected symbols, mystery and blades, as well as on the nature of melancholic camp on the realism of their experiences, was the phenomenon of diodes good representative of such painful impulses, intense and difficulties Wounding that reality, it was an important clue reveals a poetic text and aesthetics and a dramatically reactions and radiation aesthetic in the formation painting the noodles with a statement that deep connection between man / poet and objective place as a sense of authentic and deep in the human conscience, in the same owner satisfaction and tranquility as a result of which there is the carefree life requirements, or may leave a negative impact bad at the same static of what might happen to him as hostile and cruelty and the destruction. Lead aversion to that place and try to leave it and keep away from him.It was found through this research that the Iraqi poet in the period between 1990 - 2003 has employed the phenomenon of spatial diodes like other literary phenomena to show the psychological state of the poet and show purposes and to stand then it took carries place (Dream) at the same wherever he goes, and this became the place is not geographically, but it means he has everything, which has not been achieved with the others of poets that emanated from the real and inherent in its homeliness

الالوهية في المتن السردي الرافديني : دراسة مضمونية == Metn narrative Mesopotamia study of substance

Author name: هبة محمد صكبان خنجر
Supervisor name: جاسم حميد جودة
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: سجل تراث وادي الرافدين موقف الانسان ازاء الوجود مصحوبا بالرهبة والدهشة والاستفهام، وصاغ اسئلة مصيرية حول الذات والوجود تكررت عبر الازمنة وتسربت الى ثقافات وحضارات متجاورة ومتباعدة، فكان هذا التراث بطريقة او باخرى قد اثر في صياغة المناخ الثقافي لمنطقة الشرق الاوسط القديم وهذا ما اكدته الابحاث المقارنة في ان اغلب المعاني التي شكلت شبكة القيم في الحضارات ترد في اصولها الى المعاني التي انبثقت من حضارة بلاد وادي الرافدين. لقد اودع الانسان العراقي القديم وعيه لعالمه في منتجه الادبي وقدمه في اسلوب ادبي رفيع متخم بالرموز العميقة شكلت اوليات المخيلة الاجتماعية، وهذا ما جعل تراث وادي الرافدين دائم الخصوبة والغنى عبر الازمنة ومنفتحا على القراءة والتاويل. سعت الدراسة الى ان يكون المتن العراقي القديم هو مدار اشتغالها وقد اجتهدت في تحديد الثيمات القارة التي شيدت هذا المتن فركزت على مسالة الالوهية، اذ وجدتها المحور الذي تحرك على وفقه الفضاء الثقافي، فالصراع بين الالهة هو صراع حول السلطة، وقد حقق هذا الصراع استقطابا بين طرفي الصراع، صاغ الى حد ما وحرك معاني المتن الادبي، فشكل انساقا مخفية تدير حركة المعاني وتوزيعها، كما واشرت على لحظات التحول من طرف الى اخر وما يترتب على هذا التحول من ادارة دفة المعنى وتقويضه في دلالته المباشرة ليحمل ضده المخفي في داخله، بحسبان النسق صوتا مخفيا يصاحب النص يفضح انتهاكه للحقيقة . ويكمن سبب اختيارنا لهذا المتن كونه يجمع مادة متنوعة وخصبة تمتد لفترة زمنية تكشف مختلف الثقافات والعادات والديانات والطقوس الرافدينية فضلا عن كونه يحمل امكانيات قرائية وتاويلية متعددة ومختلفة. وعليه توزعت الدراسة على تمهيد وثلاثة فصول : سلط التمهيد الضوء على تسمية بلاد وادي الرافدين، والادب الذي ظهر في المكان الجغرافي المحدد على وفق هذه التسمية، واهم ابواب هذا الادب وكتابه. حمل الفصل الاول عنوان : التاسيس لالوهية الانثى وتجلياتها في المتن السردي الرافديني، وقد توزع على مبحثين : المبحث الاول : اوليات وعي الالوهة المؤنثة : وفيه تم رصد ابجديات تاسيس الوعي بالوهية الانثى، وقد وجدت الدراسة ان سبب الالوهية يعود الى التشابه بين الانثى(المراة) والطبيعة، كمراصد تسرب النسق الذكوري لاصل الخلق الاول الذي كان خاصا بالانثى ومحاولته سلب صفات الالوهة المؤنثة. وحمل المبحث الثاني عنوان : الصياغة الانثوية لفضاء ملحمة جلجامش : ووجدت الدراسة ان المراة قد حافظت على وظيفتها الخالقة في الملحمة على الرغم من ان الملحمة تسجل صعود الثقافة الذكورية، وكشفت ان الرجل عاجز عن التخلي عن المرجعيات الامومية ولاسيما في الوظائف الحساسة. اما الفصل الثاني فقد حمل عنوان : التاسيس لالوهية الذكر وتجلياتها في المتن السردي الرافديني، وقد توزع على مدخل ومبحثين : حمل المدخل عنوان : الصراع الرمزي بين الثقافتين الامومية والابوية. وتناول المبحث الاول : لحظة الصراع ومشهد العنف الذكوري : اذ سجل اللحظات الاولى للصراع بين الالهة الذكور والالهات الاناث، ومراافق ذلك من صور العنف المبرمج ضد الالوهة المؤنثة، ابتداء من تشويه الاصل الاول للخلق (المؤنث)، وصولا الى قتل هذا الاصل وازاحته، ومن ثم الوصول للهيمنة الذكورية على المشهد الديني والسياسي . اما المبحث الثاني فكان بعنوان : صعود الثقافة الذكورية والغاء الرمز الانثوي : وهو يمثل المرحلة الثانية بعد قتل الالهة الام وازاحتها عن مشهد الخلق، فقد سعت الالوهة الذكورية الى سلب الرموز الانثوية مثل التاج والصولجان، او قتل كل رموزها كما حصل مع خمبابا والثور السماوي .اما الفصل الثالث فقد حمل عنوان : التحول الثقافي وانتصار الحضارة الابوية، وقد توزع على مبحثين : المبحث الاول وتناول : الهيمنة الذكورية والتحول في اسطورة التكوين والخلق، رصد سمات التحول في النص الاسطوري المتمثل بصراع الالهة بعضها مع بعض والانتقال من الالوهة المؤنثة (الامومية)، الى الالوهة المذكرة (الابوية)، وتجاوز ذلك الى تحول كافة نواميسها وادواتها ورموزها الى رموز بطرياركية. اما المبحث الثاني فقد حمل عنوان : الهيمنة الذكورية والتحول في ملحمة جلجامش رصدت ثيمات التحول والاستلاب في النص الملحمي المتمثل بصراع الالهة مع انصاف الالهة والبشر ومحاولات الالهة المؤنثة، استرجاع مجدها واعادة انتاج خطابها ولكن بادوات ذكورية ومرجعيات انثوية بحتة. ثم ذيلت الرسالة بخاتمة تضمنت اهم النتائج التي توصلت اليها . اما اهم الصعوبات التي واجهتني في عملية البحث والدراسة فهي تناثر المتن في مصادر ومراجع عديدة فضلا عن ندرة توافرها في المكتبات العامة | History heritage of Mesopotamia human attitude towards the presence coupled with awe and wonder and question, and coined the fateful questions about oneself and being repeated across time and spilled into the cultures and civilizations contiguous and far between, it was one way or another this heritage has influenced the ancient cultural climate of the Middle East formulation and this has been confirmed by comparative research in most of the meanings that formed a network of values in the cultures are reflected in assets to the meanings that emerged from the civilization of Mesopotamia.Old Iraqi man has filed consciousness of his world in the literary productive and foot in a high literary style is replete with symbols formed deep social priorities of the imagination, and that's what made the heritage of Mesopotamia lasting fertility and richness through time and open to the reading and interpretation.The study sought to be the old Iraqi tenderloin is over functioning has worked hard to identify themes continent which constructed the Metn focused on the issue of divinity, as I've found the axis that moved on and the jurisprudence of the cultural space, conflict among the gods is a struggle for power, and this conflict has achieved polarized between parties to the conflict, coined somewhat and move the meanings of literary antecedent, He formed echelons hidden manages the movement of meanings and distribution, as I pointed out on the moments switching from one party to another and what the consequences of this shift from the helm of meaning management and undermine the direct significance to carry him hidden inside, punctual layout voice accompanies the text is hidden exposes violating the truth.The reason we chose this Metn bringing together a diverse and fertile stretch material for a time period reveal different cultures, customs and religions and rituals Mesopotamian as well as a literacy holds the potential of a number of different interpretive. Thus the study were distributed to pave and three chapters : Boot shed light on naming Mesopotamia, and literature that appeared in the exact geographical location according to the label, and the most important doors of this literature and writing.Download the first chapter title : Incorporation and the female manifestation of divinity in the Metn Mesopotamian narrative, it has been distributed to two topics : First topic : the priorities of the awareness of the divine feminine : and it was monitoring the ABCs establish awareness of a female divinity, the study found that the cause of divinity goes back to the similarities between the female (women) nature, as Layout male for the origin of the first creation, which was a special a female leakage monitoring and attempting to rob qualities of the divine feminine .His second section title : drafting female to space the Epic of Gilgamesh : The study found that women had maintained its job creative in the saga, although the saga recorded rise of patriarchal culture, and revealed that the man is incapable of abandoning references maternal especially in sensitive jobs.The second chapter titled : Incorporation of the male deity and its manifestations in the Metn narrative Mesopotamian, was distributed at the entrance and two sections : Download entrance Address : symbolic of the conflict between the two cultures maternal and parental. And eat the first section : the moment of the conflict and a scene of male violence : the first moments of history of the conflict between the gods of male and female gods, and the accompanying images programmed violence against the divine feminine, starting from the first origin of the creation of distortion (feminine), leading up to the killing of the asset and dislodge, and then access to the dominance of the male on the religious and political landscape.A second section was titled : The Rise of a male culture and the abolition of the female symbol : It represents the second stage after the killing of the mother of the gods and dislodge them from the scene of creation, the divine masculine sought to rob the feminine symbols, such as the crown and scepter, or kill all the symbols, as happened with Khmpapa bull heavenly.The third chapter titled : cultural transformation and the triumph of the patriarchal civilization, has been distributed to two sections : The first topic addressed : male domination and transformation of the myth of Genesis, creation, monitoring attributes the shift in the legendary text of clash of gods with each other and the transition from the divine feminine (maternal) to divinity note (parental), and beyond that to shift all Noamesha, tools and symbols to Boutryarkah symbols. The second topic was titled : male dominance and a shift in the Epic of Gilgamesh spotted theme transformation and alienation in the epic text of clash of gods with the demigods and humans and attempts gods feminine, retrieve its glory and reproduce speech but tools masculine references feminine purely.Then appended to the letter included the conclusion the most important findings. The main difficulties that I faced in the process of research and study, they are scattered in the Metn many sources and references as well as the scarcity of availability in the public libraries

الحجاج عند الشعراء السود حتى 656 هـ

Author name: نورة محمد عباس
Supervisor name: محمد شاكر ناصر الربيعي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الصمت فــي القران الكريم == Silence in the Qur'an

Author name: Mahdi Abdul Amir tempted Alktrani
Supervisor name: عباس محمد رضا حسن البياتي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Babylon
First pages:
Abstract: He studied the Koran objective and technical studies and many rhetorical, and the major themes and topics and the overall junior and detailed and textured and similar and other topics which are innumerable.The silence is part of these topics, and penetrates deep down, this means that talk of silence is to talk about important aspects of the book described a spokesman for the right of, and did not Koranic studies were represented in theses or others have dealt with this aspect of research and Signifying by according a literary approach and the vision of the Koran, and did not turn to him as a spectacle - silence - combines integrated scattered on the subject of study and academic research until Almighty God inspired him to consider, and search, and the stand has in his hands to see genders and secrets.Silence is the language has its own expressive on the level of literature and art in all genders, Silence is not merely tolerated or putting it off as that comes to the mind of some, or is the absence of impact or influential, but it is the presence of a conscious high language, and has a function tag and semiotic in the text, Hesitation and silence for two seconds before the word Yes, makes it stronger than it is without it.This thesis has been under the supervision of Prof. Dr. Mohammad Reza Abbas al - Bayati, who was supervised by her people and giving them too much time and effort bumper, in the Department of Arabic Language in the College of Education and Human Sciences at the University of Babylon.The plan, which went out in search has been split to pave and three chapters and a conclusion. .Boot on the rooting of the concept of silence included by reference to language books and dictionaries, rhetoric, literature, theater, novels, philosophy, and then exit the definition of idiomatic procedural, adopted by the researcher and the study constructing chapters. . In the first chapter split talk at the entrance and three sections, eating entrance silence its true sense is known, and divide it into silence involuntary ensure its first section, and the silence of involuntary ensure its second section, and spoke the third section about the silence of the silent picture painted by the Koran world and the Hereafter scenes.The second chapter is divided at the entrance and three sections also, eating talk about the flesh silent and its importance, functions and subscription tandem in word and movement language of the entrance, and arbitrary signifier and the signified in acoustic and silent language, and in the first part dealt with the implications of head movement silent, face, eye, and the second section talked about the hand and their implications, and the third section talked about the body and do sitting and implications. .The third chapter to talk about the language of silence inside, and split at the entrance of the three sections, the first section for brevity and deletions occur, and the second section of silence for the narrative, and the third section for semantic silence.Came Conclusion to talk about the most important outcome of the research.Finally, I ask God Almighty Aziz to guide our steps and to help us to please Him and his service, and to make this work purely

شعرية العنونة عند الشعراء الرومانسيين : دراسة سيميائية == Peotical titled with in Romantics Aletter produced

Author name: نهى محسن عبد الكاظم الاعرجي
Supervisor name: حسن دخيل عباس الطائي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: العرب ولا سيما الرومانسيين في نهايات القرن التاسع عشر وبدايات القرن العشرين ، بعد تاثرهم باساليب الشعر الغربي، وقد كان لهم السبق في ترسيخ موضوع عنونة القصائد الشعرية في الشعر العربي الحديث، وهو امر لم يلتفت اليه الشاعر العربي قبل ذلك التاريخ. فالشاعر العربي القديم لم يعن بالعنونة، فكانت القصائد انذاك تعرف من خلال حرف رويها، او مطالعها، او المناسبة التي قيلت فيها، او مضمونها. الا ان الشعراء الرومانسيين احدثوا نقلة نوعية في هذا الميدان باختيارهم عنوانات معينة لقصائدهم، يميزون من خلالها قصيدة عن اخرى، ويمنحونها هويتها المستقلة، ويغرون المتلقي بقراءتها، فضلا عن كون عنوان القصيدة علامة تحيل على موضوعها، ومفتاحا يفتح القارئ من خلاله مغاليق النص الشعري، وبوابة يسبر من خلالها اغواره.وعلى الرغم مما بذله الشعراء الرومانسيون من جهد كبير في التفنن في عنونة قصائدهم بعناوين تستحق الدراسة والتحليل، ولا سيما تلك التي تكون لغتها منزاحة، وفيها شيء من الغرابة والمفارقة، لم يلتفت احد من الباحثين الى دراسة هذا الموضوع، لذا عقدت العزم على اختياره موضوعا لبحثي ودراسته عند ابرز شعراء الرومانسية في الشعر العربي الحديث، ولا سيما شعراء ابولو الذين عملوا على ترسيخ الرومانسية وانضاجها، فبلغت على ايديهم اوج ازدهارها، في حين اخترت من شعراء المهجر ايليا ابي ماضي الذي اثبت براعة في انفتاح نمط جديد من الرومانسية تتداخل فيه النزعة الرومانسية مع الفلسفة، فجاء برؤى جميلة في في موضوعات التفاؤل والتشاؤم والتامل في الكون والحياة والنفس الانسانية. وقد رايت ان عنوانات قصائد هذه النخبة من شعراء الرومانسية كفيلة باعطاء صورة واضحة عن شعرية العنونة في شعرهم، فاجتهدت في مقاربة عنوانات اخترتها مختلفة في بنيتها التركيبية، وفي وظيفتها، وفي دلالتها، واثرها، في موضوعات الرومانسية المتعددة، ولا سيما تلك العنوانات التي تستفز المتلقي، وتثير الفضول في نفسه، فتغريه بقراءتها وفك شفراتها. وقد قامت المقاربة على وفق معطيات المنهج السيميائي، بوصفه المنهج الانسب، وذلك لما يختزله العنوان من دلالات مختلفة تمنحه شعرية خاصة , وذلك في محاولة لفك شفرات عنوانات القصائد التي تم اعتمادها في الدراسة. على ان ذلك لا يمنع من توظيف بعض المناهج الاخرى كالمنهج الوصفي او المنهج التحليلي.وقد اقتضت المادة العلمية ان يكون البحث على ثلاثة فصول تعقبها خاتمة. فقد جاء الفصل الاول تمهيدا في العنونة ومصطلحات النقد ) في خمسة مباحث، فتابعت في المبحث الاول العنوان في التراث العربي : القران الكريم ، والشعر العربي بعصوره المختلفة، فاشرت الى افتقاره الى عناوين تسم قصائده. وتناولت في المبحث الثاني العنوان ماهيته ووظائفه، واختصت المباحث الثلاثة بمصطلحات النقد، وهي على التوالي : مفهوم الشعرية، ومفهوم السيميائية، ومفهوم الرومانسية. على ان هذه المصطلحات هي من المصطلحات التي يتم تدوالها في دراسة وتحليل اي من النصوص الادبية سيميائيا . وارتبطت هذه المصطلحات مع بعضها لتشكل قاعدة الانطلاق نحو دراسة العنوانات المنتخبة. وقد اختص الفصل الثاني بدراسة بنية العنوان في الشعر الرومانسي، فجاء في مبحثين : تناول المبحث الاول بنية العنوان المفرد، فيما تناول المبحث الثاني بنية العنوان المركب.واما الفصل الثالث فدرست فيه موضوعات العنوان الرومانسي دراسة سيميائية، فجاء تحت عنوان (العنوان علامة دالة على موضوعات الرومانسية)، وقد توزع على ثلاثة مباحث بحسب الموضوعات التي تحيل اليها العناوين، وهي على التوالي (الحب والطبيعة والتامل ) مستشهدين بامثلة مما انتجه الشعراء الرومانسيين من عناوين تجسدت من خلالها تلك المصطلحات النقدية التي اشرت اليها في الفصل الاول. وقد توج البحث بخاتمة تضمنت اهم النتائج التي توصل اليها.وقد قامت هذه الدراسة على مصادر اساسية من اهمها عتبات جنيت من النص الى المناص لجيرار جنيت , وعلم العنونة لعبد القادر رحيم , والسيموطيقيا والعنونة لـ جميل حمداوي، وغيرها من المصادر التي اغنت البحث بمعلومات قيمة. وقد واجهت الباحثة بعض الصعوبات التي تطلبت جهدا وعناء اضافيا , ومن هذه الصعوبات عدم الحصول على المصادر الاساسية الا بعد جهد ومشقة, وقد تهيا لي استاذ مشرف يمتلك سعة في العلم والمنهج وسعة الصدر , وافاض علي بعلمه وملاحظاته السديدة التي قومت البحث فله مني جزيل الشكر والتقدير واسال الله ان يمد في عمره ليفيد منه طلبة العلم .وفي الختام اسال الى الله تعالى ان يجعل هذا الجهد المتواضع معينا لمن سيضع بحثا مماثلا او يقرا السميائية من زاوية اخرى وعليه توكلت واليه انيب | The titled poetic in the poetical texts for the romantic poets tried to be away from the styles of poetry which are dominated and affected by the western poetic styles . It works with its critical new theories ,so the romantic poets had their new approach taking in their consideration the focus on the title is a it is a unit of the poetical texts units .The most recognized things that they had reached during the searching rip are : 1 - the Arabic poetic heritage doesn’t care about the title, so it gives substitutes for it in the Arabic paganism poetry or even at the early era of Islam .so under this state, the title still absent and it didn’t have any attention until the end of 19th century and beginning of 20th the century.2 - the romantic poets were offered by the western texts styles and they took that on their texts trying to be nearby through extracting those styles - which were in the western text - to the Arabic texts to break classic Limits which were put by the Arabic poets as means for their texts. The romantic poets tried to exchange that.3 - the romantic poets succeeded in styles and dealing with the texts titles so according to this concept, so the subject content requires dividing the search into three chapters, preceded by preface and followed by conclusion .the preface came under this tit le : (The Title in the Arabic poetry triage ). The first chapter came under the title : (Titling and Critic Issues ).In it , there is approaching for the terms : ( The title : its meaning and its importance , poetical , Romantic ) . The second chapter came under the title : (the title constructing in the romantic poetry and its function ) .It included two subjects (the constructing content of the title ) And (the romantic title function c) The third chapter which is known by ( subjects of the romantic title , study ). In it , there is a concentrating on all of : (love and nature and medication ) then I mentioned - at the end of the research - the conclusion which contained the most important results which are achieved through the search. At last there is a list of the resources and references and a summary in English Language.

الفضاء الشعري عند العرجي (ت 120هـ) == A thousand Jewish people believe When General Raji (T 120 e)

Author name: نور عبد الستار عباس ابراهيم
Supervisor name: امل عبد الجبار كريم الشرع
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله رب العالمين، وخالق الانسان، ومعلمه البيان والصلاة والسلام على نبيه محمد(صلى الله عليه وعلى ال محمد وصحبه اجمعين) وبعد.. ان مفهوم الفضاء الشعري واحد من اهم المفردات التي دار حولها خلاف في تحديد مفهومه ،وقلت الدراسات التي تختص به في شعر الشعراء مقارنة بالدراسات التي تهتم بالرواية فمن اجل ذلك قمت بدراسة الفضاء في شعر العرجي الذي قلت الدراسات التي تناولته فلست ازعم اني اول من تناول العرجي بالدراسة فهناك رسالة (سرى سليم عبد الشهيد المعمار)(البناء الفني للعرجي) فهي وواضح من عنوانها دراسة فنية وسبقتها دراسة رافعة سعيد السراج التي اختصت بدراسة العرجي من زاوية حياته وعصره فقط، لكني اقول باني اول من درس الفضاء عند هذا الشاعر الاموي ،فهو قد انماز بفضاء جميل من الامكنة والازمنة التي تفرد بها وان كان في بعض المواضع سار على نهج سابقيه لكنه اضفى عليها من شخصيته واسلوبه الذي تفرد به، دراستي لم تخل من الصعوبات لكنها لم تكن كبيرة فمن بين تلك الصعوبات هي ترددي في اختيار المنهج الذي اعتمد عليه في التحليل لكن استقر تفكيري على ان اقوم بدراسة هذا الموضع على وفق المنهج الوصفي التحليلي. جاءت هذه الدراسة في ثلاثة فصول،فالفصل الاول يختص بفضاء الشعري الزماني فقد انقسم هذا الفصل على مبحثين تناول المبحث الاول الفضاء الزماني في المنظور النقدي،والمبحث الثاني تناول الفضاء الشعري الزماني بعدا جماليا،اما الفصل الثاني فاختص بدراسة فضاء الشعري المكاني وانقسم على ثلاثة مباحث تناول المبحث الاول الفضاء المكاني في المنظور النقدي ،اما المبحث الثاني فتناول الفضاء الشعري المكاني بعدا جماليا ،اما المبحث الثالث فتناول البعد النفسي للمكان ،اما الفصل الثالث فاختص بدراسة التشكيل الفني للفضاء هاجس الزمن نموذجا ويشمل الظعن ، الطلل ، السجن ، المراة وختم البحث بقائمة باهم النتائج التي توصلت اليها وقائمة بالمصادر والمراجع ومخلص للبحث، واخيرا اتقدم بالشكر الجزيل والثناء الجميل الى استاذي المشرفة (دـ امل عبدالجبار الشرع) واخر دعوانا ان الحمد لله رب العالمين | Praise be to Allah and peace and blessings be upon the Prophet Muhammad (peace be on Muhammad and companions) and. ..The concept of poetic space is one of the most important vocabulary that House disputed in the conceptualization and differed in defining what is included mtkhts time without place? or a place without time? it proliferated on it and each supports the view argument or evidence, this problem started in the novel by the hair, and then began studies on the study of the poetic space.The main reason that prompted me to choose this topic further study is to prove that the poetic space not limited on time without a place or location without time it includes Monday and extend to include vision and motivation that made me choose alarjie group and single him in this study because the poet say studies haven't addressed the study singled out space when this poet, only letter (Sri Salim Abdul Shahid architecture) (technical construction llargi) are clearly entitled technical study and the earlier study said Sarraj whose specialized crane Study of alarjie group in terms of his life and his times only, in order to point out that the alarjie group as other poets the RPR in a beautiful space, places and times that their uniqueness, though in some places went to approach of his predecessors but he gave it a personality and style of the uniqueness and for this and that I wanted to do this study.My education was not without difficulties but not large among those difficulties are choosing the frequency approach adopted in the analysis but settled thinking I study here the descriptive analytical but it comes out in some few places linked to the semiotic and reason back to the researcher who saw the need for diversity in order to get better vision.This study came in four chapters, the first chapter in the time it has split this chapter three detectives first episode dealt with the concept of time in terms of linguistic and philosophical, religious, and section II dealt with dual time and includes two night and day and bi - past, present and fertile and arid binary, either section III specialized study method is the accessor and the anticipation and narrative styleChapter II dealt with the study of the image has divided the two sections address the first spatial image of Islam to the Hijaz and the image of women in society, either section II dealt with the spatial image of nature, both silent and animated and color picture.Chapter specialized study place has split into three detectives first episode dealt with the concept of place of linguistic and philosophical and literary cash, either section addressed the types of place I gave up studying two types of pet place (House) and place Maadi (prison) either section II dealt with the aesthetic dimension of space (capillary altelal) and psychological dimension of the place (alienation), chapter IV dealt with the study of revelation has divided the two sections deal with the first episode of natural vision included see altelal and see the animal and rational vision of either section II dealing with frivolous and political vision Human vision and the two see each other and seeing, and seal with a list of the most important findings and a list of sources and references and dedicated to research

جدل العام والخاص في شعر رشدي العامل == THE ARGUMENT OF THE GENERAL AND THE PARTICULAR IN RUSHDI AL - AMEL'S POETRY

Author name: راسم احمد عبيس الجرياوي
Supervisor name: علي ابراهيم محمد الزرقاني
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Babylon
First pages:
Abstract: فقد حظي المنجز الشعري للجيل الخمسيني في العراق باهتمام بالغ وعناية فائقة وحفاوة كبيرة من النقاد والدارسين والباحثين المختصين بالشان الادبي بوصفه علامة فارقة وسمة بارزة ومميزة للحياة الادبية في العراق في تلك الحقبة التاريخية المهمة، لما انماز به ذلك النتاج من مواصفات موضوعية وتقنيات فنية وسمات اسلوبية حتمت على النقاد ان يقفوا امامه بالاجلال والاحترام والاعجاب والانبهار والانكباب عليه دراسة على نحو الوصف العام السطحي تارة او القراءة الفاحصة والتذوق المتاني والغوص في ابعاده الفنية العميقة تارة اخرى، ومن ثم مقاربتها في ضوء المناهج النقدية الحديثة المختلفة، فضلا عن استيفائها للمحاكمة والمساءلة في اطار المقولات الفلسفية والتصورات المعرفية الحديثة. وارتكازا على ذلك فان اختيارنا للمقولة الفلسفية (جدل العام والخاص) ليس من باب البذخ الثقافي او التبطر المعرفي او الثراء الفكري، وانما ينبعث من الواقع الجديد ورهاناته ومعطياته، وضرورة التعاطي الجاد مع حاجاته والاستجابة الواعية لمتطلباته في محاولة منا لمواكبة عجلة التطور في ميدان البحث العلمي التي تحتم علينا تحديث منظومتنا المعرفية والثقافية لتنسجم مع ممارساتنا المعرفية.وقد شابت الدراسات السابقة للشعراء العراقيين توجهات ايديولوجية بالدرجة الاساس، ايديولوجية بوصفها العام التي لا تتصل بتوجه سياسي اذ توزعت بين انتقاء الشعراء المدروسين، وانتقاء الطريقة التي يتناولون بها شعرهم. ولقد خسر اولئك الشعراء الذين تبنوا توجهات غير ايديولوجية جماعية وايديولوجية في ان، ومنهم الشاعر (رشدي العامل) الذي تبنى في شعره ايديولوجية جماعية وايديولوجية شخصية، اما العامة فقد تجلت بتوجه وطني وما يعج به من ارهاصات، واما الشخصية تجلت بقصائده التي خص بها زوجته وابنه بوصفه منتميا للحب في هذا السياق. ويبدو ان الدراسات السابقة لم تستطع مراعاة هذا التشابك بين الخاص في شعر رشدي العامل والعام فيه، اذ كانت تشدد على الخاص تارة وعلى العام تارة اخرى. والحق لا يمكن لايما دراسة ان تصل الى نتائج دقيقة من دون ان تراعي هذا التشابك بين جدل العام والخاص في شعره. ويعد رشدي العامل واحدا من الشعراء الخمسينيين الذين عاصروا جيلين اولهما : جيل السياب، وثانيهما : الجيل الستيني، وهذا التعاصر بين الجيلين اعطى لرشدي العامل ثقافة واسعة واكتراثا شعريا كبيرا، ولكن على الرغم من وقوعه بين جيلين الا انه بقي يعاني الاهمال والتجاهل ويرزح تحت وطاة النسيان وعدم الاكتراث ويئن من شدة الغبن والظليمة ولم تسلط عليه الاضواء كما سلطت على الشعراء الرواد والاجيال التي تلتهم، الامر الذي دعا بعض النقاد الى اطلاق تسمية (الجيل الضائع) عليهم من مثل (سعدي يوسف، وحسين مردان، ويوسف الصائغ، ومحمود بريكان، والفريد سمعان... وغيرهم)، وهذا الضياع دعاني الى تعقب شعر رشدي العامل وانارته واظهار سر جماله، ومن هنا تاتي اهمية الموضوع، يزاد على ذلك هو ان رشدي العامل لم يكن معروفا عند الكثير من الباحثين، وهذا ما زادني اصرارا وحرصا على ابراز شعره ودراسته، حتى انني لم اكن اعرفه الا بعد ان طرحه علي استاذي المشرف، فقد ذهبت وبحثت عنه لاتعرف عليه وعلى شعره فوجدته شاعرا عراقيا مبرزا حتى ان بعض النقاد يعده من الشعراء الرواد، وقد عاش حقبة ثقافية مزدهرة، وقد عثرت على ثماني مجاميع شعرية له، فضلا عن قصائد متفرقة لم تنشر لا في المجاميع الشعرية ولا في المجموعة الشعرية الكاملة التي طبعتها (دار المدى)، وكانت مبثوثة في الصحف والمجلات فضلا عن امتلاكه كتابات نقدية كانت مبثوثة في الصحف القديمة، وهذا الامر اعطاني حافزا وشجعني على لمس مواطن الايجاب والسلب في شعره، اما السبب الاخر هو قلة الدراسات التي تناولت شعره بالتعقيب والدراسة مقارنة باقرانه؛ لان اغلب الذين يدرسون الحقبة الخمسينية يركزون على الشعراء الرواد، ومن ثم ينتقلون الى الشعر الستيني، اما جيل العامل فلم يلتفت اليه الا قلة وهذه القلة لم تركز على شعره ولكنها تنظر اليه نظرة عابرة خاطفة، عدا ثلاث رسائل درست شعر الشاعر وكان فيها جهد يحمد، كانت الاولى (شعر رشدي العامل دراسة لغوية)، والثانية (الرومانسية في شعر رشدي العامل)، اما الثالثة (نحت في ضباب، شاعرية رشدي العامل).اما موضوعنا فتكمن الصعوبة فيه؛ لاني لم اجد رسالة او اطروحة او كتابا يدرس (جدل العام والخاص) وهذا جعلني الاقي صعوبات جمة، فضلا عن قلة المصادر التي تناولت رشدي العامل ما عدا اشارات مبثوثة في بعض المصادر، اما الصعوبة الاخرى فتكمن في كتابات العامل وكتابات النقاد الذين تعقبوا شعره بالدرس والتحليل، وتكمن صعوبة تلك الدراسات والكتابات في انها منشورة في الصحف القديمة في السبعينيات والثمانينيات فضلا عن مطلع التسعينيات، وهذه الصحف لم اعثر عليها الا بعد عناء وجهد كبيرين. اما المنهج الذي اعتمدته في دراستي فهو المنهج التحليلي الذي يعتمد على تحليل النصوص وابراز ما فيها من جودة وجمالية، فضلا عن المنهج التاريخي والنفسي لما لهما من اثر في اظهار فنية الشاعر. وقد اشتملت الدراسة على اربعة فصول مسبوقة بمقدمة وتمهيد ومنتهية بخاتمة تضمنت اهم ما توصلت اليه من نتائج وقائمة بمصادر البحث ومراجعه. اختص التمهيد ببيان مفهوم الجدل لغة واصطلاحا واراء الفلاسفة والكتاب فيه فضلا عن تعقب تطور الجدل في العصور الادبية. وبين ايضا مفهوم العام والخاص لغة واصطلاحا واراء الفلاسفة والنقاد فيه، مردوفا بتاسيس نظري جمالي لمفهوم العام والخاص. اما الفصل الاول فكان بعنوان (العام والخاص في الموضوع الوطني في شعر رشدي العامل) وقد ضم توطئة بينت فيها نبذة عن الوطن ومفهومه وكيف تطور عبر العصور وكيف كان يطلق عليه قديما. وقد ضم ثلاثة مباحث، الاول : الثورة، والثاني : الغربة، والثالث : السجن والظلم. وجاء الفصل الثاني بعنوان (العام والخاص في رومانسية رشدي العامل الشعرية) وتضمن ثلاثة مباحث، الاول : الحزن في شعره، والثاني : الحب، والثالث : الطبيعة.وكان الفصل الثالث بعنوان (العام والخاص في حضور المراة في شعر رشدي العامل) وقد اشتمل على مبحثين : المبحث الاول : المراة الحقيقية ضمن ثلاثة محاور : ا - المراة الزوجة.ب - المراة الام.ج - المراة الحبيبة. والثاني تناولت فيه المراة الرمز. اما الفصل الرابع والاخير فكان بعنوان (العام والخاص في توظيف التراث في شعر رشدي العامل) وقد اشتمل على توطئة بينت فيها مفهوم التراث وماهيته عند الشعراء، ومن ثم قسمته الى ثلاثة مباحث، كان الاول بعنوان (مرجعية التراث الديني)، وتضمن كل ما له علاقة بالدين من مثل القران الكريم والحديث النبوي الشريف واهل البيت (عليهم السلام) والصحابة، والمبحث الثاني فكان بعنوان (مرجعية التراث الاسطوري)، اما الثالث فكان بعنوان (مرجعية التراث الادبي). ولا ادع قلمي يفارق يدي حتى اذكر باعتزاز كبير استاذي المشرف الاستاذ الدكتور علي ابراهيم محمد الذي قوم بدقته وملاحظاته هذا العمل، باذلا في سبيل ذلك وقتا وجهدا طيبين، فاسال الله ان يجزيه عني افضل الجزاء.واخر دعوانا ان الحمد لله رب العالمين، والصلاة والسلام على النبي الهادي الامين واله الطاهرين | Each historical stage and era has its own cultural discourse which suits its proposals, cognitive tools which cope with its bets and achievements, and logic which suits its orientations. A good proof of this established eternal fact that is deeply rooted in the human mental frame is examining the innovative texts by using new philosophical ideas and modern literary criticism tools which prevail our culture.Development, modernization and renewal are characteristics of life in all its aspects and fields. Thus, all the aspects of life, whether material or morale, are subject to this eternal inevitability and are governed by this omnipotent logic. Therefore, the inquest of innovative texts by using modern philosophical ideas and criticism tools has become an urgent need and necessity which neither represents one of the forms of inevitability that no one can escape its fangs and grip nor avoid its dominion.Depending on what has been mentioned earlier, the researcher's choice of the philosophical (the Argument of the General the Specific) is not a kind of cultural splendor. Instead, this choice has been motivated by the new life or reality in all its bets, the necessity of the serious treatment of its needs, and conscious response to its demands in an attempt to cope with the wheel of development in the field of scientific research which necessitates the modernization of our cultural and cognitive systems to match our new pursuits.Rushdi AL - Amel is one of the poets of the fifties who are contemporary to two generations of poets : the generation of the pioneers and the generation of the sixties. This has given him wide education and great interest in poetry. However, unlike the pioneers and the following generations, AL - Amwl has remained unknown and the lights have not been shed on him. For this reason, some critics call AL - Amel and other poets like Sa'diYousuf, Hussein Marwan, Yousuf Al - Sa'gh, Mahmoud Braykan and others "the lost generation." It is this loss that makes the researcher follow Al - Amel's poetry to shed light on it and highlight its beauty. In brief, the reason behind choosing this topic is that researchers, the cultured and even the specialists do not know Rushdi AL - Amel. In fact, researcher himself didn't know about AL - Amel before suggesting the topic by Prof. Dr. Ali Ibraheem and Prof. Dr. HasanDakheel Al - Ta'i. As for which is based on analyzing texts in addition to the historical and psychological method which are necessary for showing the techniques used by the poet.The study has been divided into four chapters preceded by a preface and introduction and ended by the conclusions.In the preface, the researcher explains the linguistic and technical meanings of the concept of argumentation, and follows the development of argument in literature. In addition to this, the linguistic and technical meanings of the concepts of the general and the particular, the opinions of philosophers and critics have also been tackled. The first chapter is entitled (The General and the particular in the topic in Rushdi AL - Amel's poetry) includes a preamble and three sections : the first is specified to the Revolution in AL - Amel's poetry; the second is about alienation while the third is about imprisonment in Rushdi's poetry.The second chapter is entitled (The General and the Particular in Rushdi AL - Amel's Romantic Poetry). It includes three sections. The first is about sadness, the second is about love while the third is about the nature. The third chapter which is entitled (the General and the particular in the presence of the woman in Rushdi AL - Amel's Poetry) is divided into two sections : the first section is about the true woman and it includes three axes : a. the wife b. the mother c. the beloved. On the other hand, the second section is concerned with the symbol of the woman.As far as the last chapter is concerned, it is entitled (the General and the Particular in the Employment of the Heritage in Rushdi AL - Amel's Poetry). It is composed of three sections : the first is about religious heritage, the second section is concerned with the legendary heritage while the last deals with the literary heritage.Finally, the study has come up with the following findings : 1. Argument is the dispute between two issues so that each person tries to defend the issue which he or she adopts by strong evidence.2. In the era of evolution, the argument has disappeared and the word (logic) has been used instead of it. But philosopher Kent has brought it to life again with an additional meaning.3. The general and the Particular are present in every phenomenon and they are strongly related to each other to the extent that the general cannot be known without studying a large number of particular instances.4. Rushdi AL - Amel is one of the poets who love their country very much because of the injustice and the oppression which he has been subject to.5. Most of poetry which deals with alienation is concerned with internal alienation which governs the general external.6. The poet's experiment in prison has given him poetic richness and provided him with a chance of meditation and mental motivation.7. AL - Amel's romantic is near to realism and pun at the same time.8. Love in AL - Amel's poetry is not for the beloved. It is symbolic love for the country and childhood. It is spiritual love and not physical.9. It is found that the poet's relation with the "wife" woman is personal and not general.10. The "beloved" woman has been given greater attention in Rushdi AL - Amel's poetry than the other aspects. 11. Rushdi AL - Amel tries earnestly to make use of the poetic heritage from different generations, as well as making use of western poetry.12. It is found that AL - Amel has drawn from others and tried to modulate what he draws to serve the context of his own ideas

اخبار ابي تمام واخبار البحتري لابي بكر الصولي ت335هـ : دراسة تداولية == Abu Tamam’s and Al - Bahtari’s events by Abu Bakr Al - Suli,335 AH. A pragmatics study

Author name: رحيم جبر حسون
Supervisor name: يحيى حسن خضير
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The pragmatic approach is the best method for all studies concerned with the communicative way, because it does not care about the formal or constructive study of the discourse, but rather examines all the aspects and circumstances that accompanied the appearance of such a discourse, for reading a systematic reading that surrounds everything related to the composition of discourse. As the speech is not limited to study the language itself and for itself, but taught the language two levels : 1 - Apparent level : It is related to the words and structures.2 - The hidden level : the state of psychological, social and cognitive ...., and from both levels consist (strategy) of the speaker, addresser and text.A - The speaker : It refers to what is expressed by words and structures to convey his intention, which is called (implicature)B - To addresser : because of the strategy of interpretation and explanation, to know the intended speaker (implicature)C - Text : Including the ideologies that contribute to the change of the situation. In these three strategies, the concept of "power" is created. This concept can only be achieved if the parties to the communicative process (the speaker and the communicator) share the common information and knowledge, The eloquence of (epistemological) references should be well - known for (the speaker and the communicator), so that they don’t fall into the illusion.This research (Abu Tamam’s and Al - Bahtari’s events by Abu Bakr Al - Suli,335 AH. A pragmatics study) consists of three chapters : • Chapter One : (argument) and it includes (intention of argument, the relations of argument and witnesses of argument)• Chapter Two : (the conversational implicatures, cooperative principles the principle and its relation to politeness - Presupposition and intention - Signs.)• Chapter Three : (the research as a literary genre, Speech acts, linguistic methods).

اثر شعر عنترة بن شداد في شعر المتنبي : دراسة تاريخية في الرؤية والتشكيل == The effect of the poetry of Antara bin Shaddad in the poetry of Mutanabi A study of consistency in vision and formation

Author name: سعدون خلف عزر
Supervisor name: عبد الحسن علي مهلهل
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: Mutanabb's poetry in vision and composition , the research came out with the following points : 1) Some of the text that influenced by Al - Mutanabbi invested them in more than a position as a foucs illuminated because of their effect on the part , to another one , so as to install them in mind due to the twin of his anticipation and wished on updating them.These updating texts are a try to achieve the goals through which .2) Al - Mutanabbi had deepen his vision in amplifying The Egoism (Al - Ana),whether the poetior the praised's Egoism(Al - Ana) influenced by Antra Ben shaddad's Egoism.This Egoism tra can be transcended the cuttent reality through the legendary as it was not a mirror to reflect the reality and transfer only ,but suggests another reality.As it wasn't easy to great and propose a new reality, he had amplified (Al - Ana) the Egoism for a legendary or semi - legendary hero to fit his goals and means of achieving them .3)Death and acknowledgment of its inevitability come as objectively equivalent to victory and challenge ,as death is one in battle or on the bed . Hence, the poet started defying , drawing the features of the hero who iskilled in a battle and gives all the values of masculinity in it. His speech in this regard is provocative in order to fight in order to fight injustice and his rejection of submission in all its forms , especially since the Abbasid state weakened till its weakness appeared in its division into states .4) Al - Mutanabbi believes that the belonging to the family or to the tribe doesn't get up to the sword and spear , so as to be clearly similar to Antra in this field .Stressing that weapons of fighting is the true descent of man and be has invested Antra's hybrid vision.The essence of man is his actions not his figure. And then he deepened the belonging to the Arabs to face the foreign invasion to be a comprehensive speech in the incitement to fight.5) The similarity of Al - Mutanabbi with Antra appears in the formation poetic where, I studied the text for both of two poets separately without paying attention or reference which relate the two poets according to mix the vocabularies of love and spinning which made the rhythm of everyone not stable , then to form a legendary picture to face a fact that can't be got rid of unless by the picture , in which Al - Mutanabbi had shown such a picture of a fighter's ethical and features. That hero who smils in spite of the death which surrounds him and it is a replica of the influential picture .6) The similarity of Al - Mutanabbi with Antra Ben shaddad in in pithiness filed can be come in two observation, first for supporting his text objectively through protesting to emphasize his vision and second Artistically according to eudden technics to arouse the studier , and thestudier's arousing might be in investing vocabularies and styles of amazing beauty. So Al - Mutanabbi renews the effective text to suit his anticipations in that field.7) The similarity of Antra's with Al - Mutanabbi's text's one more wrathful them general ones. He tended to intensive his text or a poem or a comprehensive vision from Antra's , and summarized it in one or two verses . This comes from his ability of creative from one side and to secret from other side , because he lived a criticized moments which regarded the similarity as a theft at the time. The process of short hand helps him to make the secret.What in indicates to the successful of the poet is that the ancient studies which is countoured with thefts and the modern that is contoured with similarity , didn't see his similarity with Antra Ben shaddad either in one or two verse which took from the postdated to the previous .8) It seems that Al - Mutanabbi has a criticism vision with profile deliberative. He chose the effective text to show for the reader that Al - Mutanabbi is the effective himself and Antra is the influenced. He realized that the content of the text is preexisted in language and meaning .

صورة الكواكب والنجوم في الشعر الاندلسي عهدي الطوائف والمرابطين == The image of planets and stars in the Andalusian literature Trendy sects and Almoraben

Author name: عبير حسن مكحول العبادي
Supervisor name: حسين مجيد رستم الحصونة
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:

صورة المراة الجنوبية في روايات شوقي كريم حسن == Image of Southern Woman In The novels of Shawki Karim Hassan

Author name: كفاح حسين عبد الله
Supervisor name: مصطفى لطيف عارف الحسيني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:

خطاب الامام الرضا (عليه السلام) : دراسة في الاقناع == Al - Imam Al - Ridha's Speech : A Study in Persuasion

Author name: حسين جويد منخي
Supervisor name: حامد علي غيلان
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:

بنية القصيدة في شعر قيس لفتة مراد : دراسة تحليلية == The structure of poem in Qais lefta Murads Poetry Analytical study

Author name: رياض ماجد مفتن
Supervisor name: علي حسين جلود الزيدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The poetry entered into the lives of most people and dominated their various aspects. Anis became their unity and obsession that they could not tolerate or abandon under any circumstances and throughout the generations in the history of human civilization. Poetry was the world of the soul, the teacher of inspiration and the focus of human groups. Poetry poetry and the poet to be the best messenger to perform his mission. From here the building of the poem was the most prominent window to raise the awareness of the apparent and the inner and to get the emotion by discovering the texts, which in turn reveal the worlds of the poet and stand on the degree of poetical, as it is - the construction of the poem - a cornerstone of the pillars of poetic work, and through this construction closes the curtain to reveal the secrets of beauty with Every attempt to probe the texts of these texts and their content of emotional or symbolic language, the parts through which the text, including the intertwined and continue to achieve the unity of the poem and named them to the top, along with poetic poetic work. The study uses the analytical method, as well as the use of many procedural tools, to detect the poetry of the text or effectiveness, depending on different approaches in order to integrate the image of monetary research. Our study of the poet does not seek to advance procedural laws, that is, to confront the literary text with preconceived notions or to formulate it within the limits of a narrow theory, as we made the text a start or a specific pathway, which is a mechanism for studying with it. The researcher has faced many problems, the most serious of which is the absence of specialized studies on the production of the ***************************************************** C poet. We have only observed some articles that do not exceed two articles on the Internet. The authors of these two articles were not presented in systematic form or rather these studies were not in the process of monetary equivalent, The most important of his poetic texts were in a raging conflict with the neglect, exclusion and absence that the poet faced throughout his life. This letter is the first of its kind in terms of the poetry of Qais Left Murad and his study Ademia, as well as the difficulty of obtaining Diwan (songs Hallaj) only after great suffering and effort upright, the fact that this Court represents an important turning point in the life of the hair measured gesture Murad mystic and philosophical. The basic sources adopted by the research are the writings of the poet Qais Lefta Murad, and the book of aesthetics of contemporary poetry. Taha Wadi, and the levels of poetic construction at the time of Muhammad Ibrahim Abu - Sunnah d. Shukri al - Tawansi, and the construction of the poem in the ancient Arab criticism (in the light of modern criticism) d. As well as the letters and explanations that dealt with the subject of the structure before, as well as rely on many of the sources called by the research to add to the texts of halo of beauty and to be the starting point of the researcher along the research and its various paths, and citing the views of adults academic critics and others to fill the gaps in research , And to move the other messages after these sources of priorities of researchers, Vtnh as factors to support the results of the conclusions of this study and the formulation of the c Introduction : The importance of the subject and the significance behind the study of the poet, the methodology used, and the sources that were helpful for the views expressed by the researcher supported, as well as the problems presented to the research.omprehensive language of the word. The preface includes the translation of the poet Qais Lefta Murad and his life and literary beginnings and highlighting the migration from his city to Baghdad reinforced by the statements of those close ***************************************************** D to him and these words found scattered between the sources of resources that dealt with Nasiriyah from a historical point of view rather than literature on the one hand, on the other hand, (Structure) and we knew in the language and terminology. The first chapter deals with the external construction in the poetry of Qais Lefta Murad divided into three sections. The first topic dealt with the title : The title we took from it is a new structural landmark that joins the series of features that constitute the external construction of each poetry text. And the poet has the obligation to be a solid text subject to the beauty of the texts and the delinquency to the heart of the reader and what is accustomed to ears and eyes, and sensing in a manner appropriate to the size of the hair and its high position, the third topic : it came to include (cut poetry) Every aspect of the hair in the hair Qais gesture Murad. In the second chapter, the internal structure consists of three sections dealing with the first topic (drama structure) as it expresses the universal character of the poet and his integration into the society and addressing his issues and attention to them as an integral part of the universe. Here is the integration between self - awareness and collective awareness. The symbol is a phenomenon that abounds in the poetry of Qais Lefta Murad despite the directness that prevails in most of his texts, but he refers to it and tries to prove to the reader that there are things that he can not reveal and the reader to examine these texts and find out what is behind them. Arusah briefing, as well as the definition of the personalities referred to or directly, including the texts of poetry. The fourth chapter is the rhythmic structure. It consists of two sections dealing with the first subject : the outer rhythm and weight guarantee. We presented the percentage of the weights according to their use by the poet and we adopted the percentages in the statement of the poet's use of these weights starting with the most common ***************************************************** E weight and ending with the least common in his poetry. And the effect of this on the psyche's psyche. We have found the rhyme with the most common rhymes in his poems based on the percentages as well. The second section is devoted to the internal music (Repetition, rotation, response of miracles on the breasts) supported by the poetic evidence that attests to its presence and intensity in the poetry of Qais Left Murad, and carried out by these musical phenomena in the performance of meaning, but there is manipulation in the process of study "Repetition" classical style of the usual (character, or word or sentence), as we studied in accordance with an updated method linked directly to the meaning of the study will show more when reaching it. We can not note that the researcher in some of the citizens of the letter was not parallel between the chapters and the length of the study, because the study does not depend on some things on the length or short, there may be a wide topic for many pages or requires the researcher to lengthen to show his goals, Few pages are sufficient to be in the final form, and then they do not have to be extended and divergent in matters far from the field of study. The researcher also repeated some texts in different places of the letter, to the clarity of the position of the witness more than others. This study coincides with what can be accompanied by each study of shortness, and bear what can be borne by each study of objections, especially in the first way, we follow the previous studies with extreme caution stand in the most important, we make it a lighthouse to guide him in public to finally reach something we think of this Nima from God, and if we sin, we are human beings and infallibility are always disobedient to the human soul, especially in this field, the literature accepts all the possibilities and the text imbued with multiple readings, but I tried and saved my best in it.

بنية الخبر في كتاب (عيون اخبار الرضا) للشيخ الصدوق (ت : 381هـ) == Structure of news in the book "Euyun Ahkbar AL - Ridha" by Sheikh AL - Sadooq(381 A.H.)

Author name: اسيل سالم كاظم
Supervisor name: عبد الحسين عبد الرضا العمري
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: بعد، تتحدد ماهية البحث في سعيه لدراسة كتاب (عيون اخبار الرضا)، الذي وضعه ابو جعفر محمد الصدوق، وهو من علماء الشيعة في القرن الرابع الهجري، ويمثل كتابه هذا من كتب الاخبار الاساسية لدى الشيعة، وتاتي اهمية البحث من رغبة الباحثة في معرفة بناء الاخبار في هذا الكتاب، وطبيعة موضوعاته، وقد كانت تقف وراء هذه الرغبة اسباب اخرى، في الكشف عن مكونات بنائه، والمنطق الداخلي لنصوصه السردية، والقبليات المتحكمة في توجيهها، وثاني الاسباب ان اخبار الكتاب تجمع ما بين الاخبار الدينية والتاريخية وقد قيلت باللغة الفنية في اغلبها، فكانت ذات صياغة بلاغية؛ وذلك انها استعارت التخييل والمجاز في الكتابة، وهذا احد المسوغات المهمة .وفي حدود علم الباحثة لا توجد دراسة او بحث خصص لدراسة الكتاب سرديا، او بحث مكونات البنية السردية فيه، ولان البنية السردية تبحث في المكونات الثلاثة : الراوي، المروي، المروي له، وما يلحق بهذه المكونات الاساسية، فان المنهج الذي اعتمد عليه البحث هو منهج يهتدي الى ما قدمته الدراسات السردية الحديثة من ابحاث مهمة، ان الابحاث التي قدمها تزفيطان تودوروف وجيرار جينيت وجيرالد برانس هي المرتكز الاساس في البحث، وكذلك ما قدمه عبد الله ابراهيم في دراسة السرد العربي.يتكون البحث من تمهيد ومقدمة وثلاثة فصول وخاتمة، اما التمهيد فقد عرضنا فيه لعدد من المفاهيم الاساسية التي يعتمد عليها البحث مثل المتن الحكائي والمبنى الحكائي .اما الفصول فقد تكون كل فصل من ثلاثة مباحث استوعبت موضوعاتها ، ففي الفصل الاول تكلمت على التفاعلات النصية واثرها في كشف بنية النص، وفهم ما غمض منه، وما احتاج الى تاويل، مثل العنوانات والتداخل النصي بين نصوص الكتاب والنصوص السابقة عليه مثل القران الكريم والشعر.وفي الفصل الثاني درست الراوي والمروي له، وبدات بالسند بوصفه مجموعة من الرواة والمروي لهم في الوقت نفسه، والطريق الذي اوصل الينا هذه الاخبار، ثم جاء الكلام عن الراوي ووظائفه في المبحث الثاني، وفي المبحث الثالث وقفت عند المروي له ووظائفه.وفي الفصل الثالث افردت له (بناء الحدث)؛ لاهميته واتساعه، وقد خصصنا المبحث الاول للشخصية بوصفها عنصرا حيويا داخل البنية السردية، ولا يستغني عنها السرد، ثم خصصنا المبحث الثاني لـ (بنية الخبر)، الذي قسمناه على (بنية الخبر البسيطة)، و(بنية الخبر المركبة) فهناك اخبار ذات بنية بسيطة في احداثها، وشخصياتها، وهناك بنية تنشا على الجمع بين هذه البنيات البسيطة او التضمين فتكون لدينا بنية مركبة، ثم المبحث الاخير من هذا الفصل جاء للفصل بين الخبر الواقعي والخبر التخييلي بوصفهما انماط الخبر في عملية ارسال المروي، وعملية التلقي وما يصحبها من توقعات وافاق الفهم. واخيرا لابد من تقديم كل الشكر والعرفان الى المشرف الاستاذ الدكتور عبد الحسين عبد الرضا العمري، فله الفضل في اقتراح الموضوع، ثم له الفضل مرة اخرى، فقد وقف بجانبي طوال ايام البحث، وكان يقوي من همتي وتفكيري، ويوسع من افاقي نحو الافضل، كذلك اقدم شكري لاساتذة قسم اللغة العربية, كلية الاداب / جامعة ذي قار، وشكري لكل من وقف بجانبي، مع وفائي لاساتذتي وكليتي التي فتحت ابوابها لكل ما ابحث عنه في المعرفة والحمد لله اولا | The thesis looks for in the study the book ''Euyun Akhbar AL - Ridha''.The writer of book is ''Abu Jaafer Sadooq''who is the one from scientists of AL - shayehe in the fourth century (A.H.).The book represents the basic news of AL - shayehe. The importance of research is the researcher's desire to know the structure of news and the subject of book. There are many reasons to study this book : the researchers don't care about the contents of book. The news of book collect between the religious news and the historical news that described in technical way. The thesis includes of introduction , preface, three chapters and conclusion. Also, every chapter includes of three sections. The first chapter includes the reaction of texts, their effect in the structure of text and understanding the text. Everything needs to interpretation between the texts of book and previous texts like the Holy Quran and poetry. The second chapter comprises the narrator and the listener. So, it explains ''AL - ssund'' which means the groups of narrators and the listeners. Also, it includes the functions of the narrator and the listener. At the end, the third chapter comprises the constructing of event of news and the personality of news . It includes the types of structure news. They are divided into the simple structure of news and the complex structure of news

الاتجاه الاجتماعي في النقد العربي القديم : دراسة تحليلة == The Social Trend in the Ancient Arab Critical Discourse

Author name: هديل قديم جري
Supervisor name: عباس جخيور سدخان الوائلي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: In poison of Allah Al - Rahman aalrHymaalHmd llh the raising sky wear of intention, fastener of the land in stake, on where height rises, liked where all breath resorts and trivial, does not know him her the hearts in assumption, his insight followed her the eyes in glancing, all statement rose about refuted, waaHtjb about all recklessness and cash.The prayer and the peace on source of the flags and the arbitrator, and return aalxlaay'q and the nations, her kindness the favor, and the informed flag, gentleman Arabic waale'jm, Mohammed Bin Abdullah is messenger represents me, and evidence from Allah executor, ibex of the suns the horoscope, and the illuminative moons, aalttaaabe'yn in sect gentleman of the character, his the publishers for debt followed his family and his friends benevolent from cobra and fasted wllh witnessed.After.Perhaps the statement : Indeed all what the human exports from social statement yjaanb the correctness, followed ye'aaks aalmHjt, so the human being says sentenced reveals you the society and their verb, his effect in circumstance and his submissions of facial paralyses, and what that to mSdaaq for truth for as long as her believer felt and horses weak that the human social being originally normalized him, delivers, and grows, and salutes in light of society, evaluates in him with family froze him, and children financed him the approach portrayed from social various, so different beatings from the interaction straighten in with them, divides w'iyaahm their share from the life, on relationships from the cooperation reconciled once, and the fight is last once, different in disagreement social domains of Al - Hayat numerous, religious and political and artistic also, so the art clarified mSdaaq for the social human, and straight excuse thereon, mouth hairy to image For the society who dismisses in him, and e'aaksCmirror his of circumstances and his situations, and civilization hairy 'inmaa structure on basis from says him and last basis from the statement in him, shown opinions refuges of the correctness and last shown refuges of the multiple and wrong, so if the hair was social, so his cash is likewise also, so there social in the speeches hairy and the cash also, from here idea of the letter came, to brands on after that entitled (the social direction in the money letter old.So to the Arabic cash acquired in many from studious which aamaaTt aallthaam about a lot of the monetary sides which gathered in her raved the inherited cash, who important distances for Arabic nature Al - Hayat discover and ways lived her and her culture, disassemblies of mirror reverses some truths aalmDmrt which already does not request her the passing recipient in the reading, to ends reading requires mtme'nt examiner to Arabic builder Al - Hayat establishes and her culture which designating sides sanctify blessing valuable and the concepts which guarantees in her Arabic and be proud in her wytwaarthhaa the Arab across the centuries, then Al - Hayat was social upright on nervous, and the type, and the ethnic affiliation and the glory in the ratios and the clean blood and the white color the uncles from liabilities the mixture with separation the last people, and hence then abundance for him raved distinguished his the social identity and the standing and the occurrence on the protection about road of affiliation for this nervous, As opposed to her loss so pulls from him this identity and indeed the vagrancy and the ritual consecrations from her protection will be destiny from rebels on her and her laws underestimate in, for that this composition and the laws whether ethnic values were moral mother of assimilation deterring first for the human Arabic for the prevention without spreading of the fsq waalfjwr in the society, because the importance which acquired in her the social laws assimilation date of the affiliation who results him the individual from her , weak including on look Arabic and their thought and their fanaticism to the bases divideDwhich the constitution idealizes first enemy committed to her and upright on accomplishment her, and in this so indeed the stop astride aalmskwt about him in the cash waalmxbw' from impact working social on a lot of the monetary arbitrators which inheriting her the ignorant critics from the era is navel while after him from the eras so assimilation of holy became be necessary aalaaHtdhaa' in him, weak dominant on operation receiving some The money letters, and that in returning some her in intellectual control the inclination and the scholastic affiliation in him.wwqd idea of the searching required division of the letter to three chapters, precedes her our facilitating of taking in him , the problematic term and the understandable speech monetary , and her hill is included end to worries what reached to him the letter from results.The chapter first address in (the class society ) and four topics came in, apparent reasons class in the Arabic society stand on, and her impact in course deviation the cash about the objectivity, produced her the color, and the lineage , and the profession , and the social standing.As for the chapter second losing cares in (the moral society Arabic and favored her on the cash so joining of four topics : The topic first : The flirtation in viewed the cash 'alaajtmaae'y , and the topic second : The satire in viewed the third cash social , and the topic : The truthfulness and the lie in social , viewed the cash and fourth : aaltksb in social viewed the cash, then the criteria were which dealt from during her with this directions self of importance big on tasting the critic and his wisdoms his arbitrator on the hairy purpose.The chapter came third entitled ( customs and traditions gathered ) then nature required studious his division to topics, first of them image aalmmdwH aalaanmwdhjyt heritable, as for second so social taking of image the woman between the reality waalaanmwdhj hairy.EStudies on the method depended in analytic integral who includes many from the methods aaltHlylt social blessing and my breath and cultural.Sources of the searching and his varied returns between old , towards book the songs , and the hair and hairy , and virility hairy , and indentical so around hairy waalmwshH and the chief and changes her , and modern which aatk'at on her in evidence directions of sight of some researchers and their monetary , opinions from her : Book date of the Arabic cash old for the doctor Taha Ahmed Ibrahim and hairy aalSe'aalyk in the era ignorant for the doctor Yousef xlyf , and book of the orders cultural for the doctor Abdullah aalGdhaamy and changes her from the books which reported from her in studies.Nevertheless the work raved the difficulties do not breach from; Because of accurate nature the research and the deep sight to social given of the direction across attempts his evidence and his consolidation in the monetary opinions.To is smooth Allah on us in who helper is for me on accomplishment the work raved, so the thanks all thanks for mn hand of the aid extended for me, special their professorial blessing in the male the professor the helpful doctor grim jxywr aalwaay'ly, losing was eye on the searching saahrt, refines, and revises, and arranges, corroded the searching in substance straighten up his, so his role idealizes in her the letter on all minutes, method, and scientific substance, his wonderful favor about effort in choice the term and the arrangement left.Sleeve relative to the male of grateful all 'al'astaadh Mohammed light of Yousef, losing was aid for me in what took him Allah cut the all welfare of the retribution meant.The seal fulfilled ... Works do not call in raved aalkmaal, so he llh unifies him, according to hit while Hrrarth in him that I potentialbleacher exerted, service for language Arabic and gathered and the scientific research, so indeed hit while hit, so your lowness by virtue of Allah, and indeed was second so sustained, and praise be to praise be to God of god of the scientists firstly and last.

الحاكمية في فكر الامام علي (عليه السلام) : دراسة في ضوء الانساق الثقافية == MAGISTRACY IN THE THOUGHT OF IMAM ALI (AS) IN THE LIGHT OF THE CULTURAL PATTERNS

Author name: عبد الامير دلي مجباس الزيدي
Supervisor name: وليد شاكر نعاس الرفاعي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Muthanna
First pages:
Abstract: MAGISTRACY IN THE THOUGHT OF IMAM ALI (AS)Praise be to Allah, the Lord of the worlds, and peace and blessings be upon the master of the messengers and his purified progeny and companions .Magistracy or assuming power has been one of the topics that attracted the attention of man throughout ages and it has been the focus of his thought and most engaging concern because of what this issue has been characterizedwith as regards its being the source of the misery or welfar and happiness of the society ; hence it has been realistic and a living matter or affair which is inevitable and unavoidable. Chapter two is entitled "manifestations of the magistrate" in which the researcher dealt with, in a critical study, important issues in the Islamic history such as allegiance in addition to practicing the magistrate by Imam Ali(AS) and those who preceded him as well as those who came after him.Chapter three carries the title ' patterns of conformity and differences" in which the researcher dealt with the extent of the conformity of the magistrate practices with the Islamic revivalistic constructive project within the historical, patrimonial and juristic patterns of Imam Ali (AS) and other rulers.A conclusion has been annexed to the research in which most of the findings and general and specific outlines have been included in addition to a comprehensive bibliography of sources and references.The conclusion of our prayer will be : Praise be to Allah, Lord of the Worlds! These steps have been accompanied by a series of difficulties distributed between the topic difficulty and the abundance of the scientific material which the thesis haswithin this framework.The structure of the research required that it contain(s) a preface and three chapters followed by a conclusion . The preface has been devoted to highlighting the broad concepts of magistrate and cultural criticism .The chapters have been as follows : The title of chapter one is " scope of identity" in which the researcher has dealt with the nature of the pre - Islam Arab incubator socially, religiously and economically. Later on the well - known changes took place on the Arab field after the advent of IslaDespite the difference in people's thought , religion, culture and the discrepancy of their languages, magistrate remained an obsession irking those who incline towards it and sacrifice everything to have it in his command and to sit on its throne.So it is conspicuous that the study of this topic is of great significance especially in an era or epoch which represented the first dose for that age : an age in which the flame of assuming power glowed , specifically in the thought of a man whose period of governance was full of hidden patterns or formats not yet revealed neither by history books nor ancient critical studies.In this person , practicing magistrate varied according to philanthropy, religious culture , knowledge of the basics of religion and the extent of consistency with what religious law2 and custom through the prophet Muhammad (peace be upon him and his purified progeny).

شروح بردة البوصيري في الدرس الادب القديم حتى نهاية القرن الثالث عشر الهجري

Author name: عقيل عبد الحسن جبر الفتلاوي
Supervisor name: ياسر علي عبد سلمان الخالدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Muthanna
First pages:
Abstract: Burd s explanations represent the flower of literary production throughout the ages because of the rare literay news linguistic rhetorical and critical contents and the meanings of the meanings of the poem the poem contains high - level literary profiles characterized by its classification and each according to its orientation and do ctriue whether linguistic or literary or Sophia has been formulated by us a wonderful art from and easy to understand and to acquire meanings arranged alogical arrangement easy to the recipient after viewing annotions printed and compositions vision for directions statement of their efforts to cashin this regard divided the study to boot and three chapters unprecedented an interoduction to ensure the boot life al bosairy and his poem albordatalked about the circumstances which was born in which the poem and its importance at critics also ensures boot explicits of the borda best known their order time also ensures agreat annotations any reasons called explicits to explain the poem albordaDiscussed in the first chapter direction language in three sections were section I recently about oriented grammar which included the efforts of explicits grammatical section ll was recently about oriented morphological guarantee the correction explicits and their impact on alborda as for section lll talked in it for oriented semantic because examined in this section contents read that referred explicits and its effect in construction of the poem And chapter2 themed direction the include three investigation of the first of meanings studies the meanings rhetorical which goes out to the question and meanings that goes out to appeal and meanings rhetorical which goes out topray for deletion as for section 2 was informed the statement because examined the analogy in ......... section 3 talked about science budaiya as guarantee the most prominent methods … received the poem that referred… then came the third chapter entitled direction cash and ensures three sections I was on the construction of the poem as contents of the beginning and good getrid conclusion of the poem as it is anovelpillar of the basicbused upon …. In section 3 tallked about the issues of cash other studied the phenomena of music and quotation …. The introduction and conclusion included the most prominent findings of this study ,and proven tributaries

الاخر في شعر ابن هانئ الاندلسي == The Other in the Poetry of Ibn Hani' Al - Andalusi

Author name: حسن هادي منشد
Supervisor name: ستار جبار رزيج
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Muthanna
First pages:
Abstract: The topic of my thesis (The Other in the Poetry of Ibn Hani' Al - Andalusi(died 362A.H)) which is one of the topics that emerged as a result of the evolution of life and its expansion . The subject of the other which is prominent these days is the most widely researched among scholars . After the expansion of the Arab ego , it began to aspire to the non - Arab other. Comparisons have been conducted between this ego and the other especially the Roman and the Persian ones.The term , therefore, has emerged as a relative changing concept; its connotations were varied : it denoted all that which was different from the self such as man in contrast to woman, Arab in contrast to non - Arab and the slave in contrast to the master.This study has dealt with the other in the poetry of Ibn Hani' Al - Andalusi. The latter has addressed the other whether hostile or friendly, agreeing or differing with that other. The image of the other has , therefore, been coloured according to the multiplicity of colours of the life of the poet who touched upon the manifestations of the hostile other since the very beginning of one's life as represented by the Omayyad other ; consequently , his sect and religious belief lead him to clash even further . He has faced the Abbasside and Persian other. It was not only this : the poet formed an image for the other different from the hostile image which is the image of the other compatible with his ego or self . The poet has crowned all this with various meanings the most conspicuous of which were the praised other , the woman and the lamented other .The poet did not stop at this point ; rather he tried to form an image for the other through his self because the cultural heritage stored by his self and which was the best aid for him in highlighting the image of the other through the technique of symbolization and mythology which have been employed to uphold the image of the praised. These mythological symbols have represented the other for the poet's self.The research have arrived at the following conclusions : 1. The images of the other in the poetry of Ibn Hani' Al - Andalusi were varied in their being human and non - human and this other may agree or disagree with the self because the self composing poetry has varied as regards acceptance and rejection and reflected the psychological aspects as represented by the ego of the poet.2. The image of the praised other has occupied a wide space of the poets product and this image has carried meanings with numerous forms which became apparent in describing the other/ the praised through epithets revealing the poet's admiration of this other and in which the other embraced the self on the one hand and a close contact and solidarity between the characteristics of the other/ the praised and its religious sect on the other. Therefore, the ego and the other the praised representing the religious faith became compatible .3. The poet depicted one of the levels of the other compatible with the ego and that depiction was the woman in contrast to man . This woman was not separated from him (the man) and the concentrations of the loved woman the other was predominant in his poems whether in his introductions or within his poems and may be a felt reality or imagination . The other depiction was of the mother as in his lamenting of J'afar's and Yahya's mother and it seemed it was an influencing factor in the ego of the poet because he saw in her the mother of which the poet was deprived throughout .4. The research has concluded that the other , the lamented has been represented by the poet through Imam Hussein( peace be upon him) : an expositions which had a dimension for the individual and the Shi'a collective ego because he has depicted the dimension of the Omayyad hostility for the Shi'a aspect of self through depicting Karbala calamity which carried a positive landmark or fingerprintsss in the poet's product , thus it was an expression of the ego or the self

اتجاهات الشعر العربي من خلال كتاب (قلائد الجمان) لابن الشعار (ت654هـ) : دراسة موضوعية فنية

Author name: حسين طه علي احمد السامرائي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Salahaddin
First pages:

الحضور الاعلامي للشاعر العربي قبل الاسلام

Author name: ريام كريم حاجم
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Wasit
First pages:

اثر الثقافة الغربية في ادب جبران خليل جبران

Author name: هديل نشات اسود العبيدي
Supervisor name: سحاب محمد رشم الاسدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

رثاء القادة العباسيين في شعر العصر العباسي الاول : دراسة موضوعية فنية

Author name: عمر رحمن عمر عزيز العبيدي
Supervisor name: خالد عبد حربي بكر الجنابي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Salahaddin
First pages:

الصحيفة الرضوية الجامعة : دراسة اسلوبية

Author name: الهدى شمخي عبد المطلب الموسوي
Supervisor name: كريمة نوماس محمد المدني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

شعر الارجاني : دراسة فنية

Author name: وداد يعقوب سلمان الحراك
Supervisor name: قصي سالم علوان الجلبي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الواقعي والمتخيل في روايات غائب طعمة فرمان == REALITY AND IMAGINARY IN THE NOVELS OF GHAIB TUMA FARMAN

Author name: رؤى يعقوب لفتة الكريطي
Supervisor name: محسن تركي عطية الزبيدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The novel is among the literary arts that derived its literary permanence through its artistic homogeneity with the other tributaries. The majority of Arab writers take historical facts as the material in which they created their creativity. There are narrative texts based on a common historical reality, and in the way they built the superficiality of the narratives of the historians to the richness of the narrative text as they immersed themselves in the depths of reality to pick out the pearls that stand out most clearly. Gaib Tuma is one of the writers who Inspired reality and images around him in an impressive way.The aim of this study was to reveal the artistic perspective of the novelist through the facts. He tries to identify the extent of his interaction with real events and the search for the dimensions of the semantic behind the adoption of real narrative and imagined in his literary work.The study included a preface and three chapters with a conclusion. Preface deals with the relationship between reality and the imagination. It gives glimpses of the life of the writer because of the close link to his literary output.The first chapter is entitled "Hero of Reality and Imaginary in Gaib Tuama Farman Novels ". It is based on three questions that preceded the settlement of the chapter : "Personality and Social Reality, Personality, and Political Reality, Personality, Alienation and Isolation."The second chapter is titled "The Place of Realistic and Imaginary in Gaib Tuama Farman Novels ". It is composed of three questions that are issued in preparation for the chapter (the place of home, the hostile place, the open and closed places).The third chapter is entitled " Events and Times are Real and Imaginary ". It is included three questions. These are (the successive construction, the alternating construction and the construction of inclusion). The descriptive analytical approach imposed by the nature of the critical study is adopted in order to become familiar with the subject. Finally, the study ends with conclusion which contains the most important findings of the study : Tales of the Gaib Tuama revealed a technical relationship that combined the text of the fictional novel with the real mechanic through the narration through which the narrator brought his real facts. A knowledge of the mixing of reality and imagination. He highlighted the lives of the poor and simple people, and his novels were truly history without history.The description of the place in his novels is a testimony to the political events, which he described in most of his texts through the movement of personalities and wandering through the streets and sitting in cafes.

الاراء النحوية لاعلام النحو في كتاب التخمير للخوارزمي (617هـ) : دراسة تحليلية == Grammar Views of Famous Grammarians on Al - Takhmeer Book by Sadrul Afadhil Al - Khawarizmi (died 617 Hijri) An Analytic Study

Author name: علاء احمد زغير
Supervisor name: فائزة عباس حميدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: In the Name of Allah, the most merciful, the compassionate. Praise be to Allah who created man and taught him to speak. Peace and blessings be upon the master of creation and messengers, Mohammed bin Abdullah and his progenies and elite companions. Al - Takhmeer Book is regarded as one of the explanations of Al - Mufasal that written by Al - Zamakhshari and one of Arabic Language sciences that Grammarians studied, explained and commented that is why Al - Takhmeer of Al - Khawarzmi was a great resource when reading the grammarians' views and their directions . Al - Takhmeer Book had many grammatical issues which need to be explained and studied. This study is an attempt to discuss grammatical views which were in the book of Al - Takhamer. Our purpose of that is to discover what Arabic grammarian's opinions and if they had followed in their scientific views or their opinions which were just a criticism and trends to the other's opinions only. The methodology of the thesis is not contrary to the division of Al - Khawarizmi to his book but it is a compatible. The thesis is divided into an introduction, four chapters, and a conclusion. The introduction includes information about Al - Khwarizmi and explaining his method of introducing the grammarian material and his position from grammarians in his book " Al - Takhmeer ". Chapter one composes of the grammatical views concerning nouns. Chapter two tackles with the grammatical views about verbs and the chapter three deals with the grammatical views regarding the letters and articles. And the fourth chapter is about the grammatical views in different issues like coordinators, pronouns and relative pronouns. In the conclusion, the researcher comes up to the following : 1. Al - Khawarizmi was not just a Grammar Scientist, but he was also a scientist in Literature, Theology, and Qur'an Explaining(Al - Tafseer).2. He was having a hard style in discussing other Grammarians' opinions.3. He was not a follower of a specific school in Grammar, but he was an elector of the opinions that he believed agree with his own views regarding grammar

الغزل في شعر جرير : دراسة فنية

Author name: هاشم طه عبد الصمد اليوسف
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Basrah
First pages:

القيم الاخلاقية والاجتماعية والفكرية في وصايا عصر ماقبل الاسلام الشعرية والنثرية

Author name: سهام حسن جواد
Supervisor name: توفيق ابراهيم صالح الجبوري
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Salahaddin
First pages:

الروافد الادبية في شعر الجواهري

Author name: رحيم عليوي حسين الساعدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

القصيدة النسوية في الشعر العراقي الحديث بين الرؤيتة الابداعيتة والتجربتة الذاتية : نازك الملائكة وبشرى البستاني مثالا == Feminist Poem in Iraqi Modern Poetry between Creative Vision and Self - Experience (Nazik Al - Malaika and Bushrah Al - Bastani as Models)

Author name: ميسون عدنان حسن علوش السعدي
Supervisor name: علي متعب جاسم
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: The study of women's legal and what is produced by women in literature, especially poetry, it required to search in self - experience of the poet , firstly Women, and secondly her creative vision in writing her experience , for the purpose of detecting her internal worlds.The study was reported many visions and critical issues imposed by the nature of the subject as it focused on the study of self - experience which required briefing the outer circumstance of the text and at the same time the analysis of text structure and the interpretation of it connotations.Above - mentioned, the study divided into an introduction , preface, three chapters , conclusion and a list of sources and references . The preface entitled (self - experience and creative vision in the perspective of literature).The first chapter entitled (Feminist and ideal interval), it included two sections, the first one devoted the accomplishment poetry of Nazik Al - Malaika under the title (Feminism and the nonappearance in the poetic text of Nazik Al - Malaika), while the second section has been allocated for the accomplishment poetry of Bushrah Al - Bastani under the title (women speeches and ideal interval in Bushrah Al - Bastani poetry).The second chapter, entitled (Feminist loyalty among text thresholds and symbols of women) , it included two sections : the first one for the poet Nazik Al - Malaika under the title (Feminism and symbols of women in the text thresholds for Nazik Al - Malaika), while, the second section was for the poet Bushrah Al - Bastani under the title (Feminism and symbols of women in the text thresholds for Bushrah Al - Bastani(.The third chapter entitled (Feminist between event space and women memory) which included two sections : the first under the title (The representations of feminism and its effectiveness in the event to Nazik Al - Malaika) and the secondsection entitled (feminist dialectical, event effects and the reality of women to Bushrah Al - Bastani).Finally, the study ended with aconclusion included a set of results and a list of sources and references, which varied between old and modern, for the purpose of scientific rigor and objectivity.I would like to extend my sincerest thanks , appreciation and gratitude to the great heart which includes all his students without discrimination my supervisor Dr. Ali Muta'ab Jassim, who was so kindly act through standing by me during the writing period , choosing the topic , supplying the most important sources, opening the doors of his home and his library for students candidates tirelessly or fatigue, retracing the footsteps of the study step by step. He never be a stingy in outpouring generosity , value, guidance and advice.

البحث الدلالي في كتاب الايضاح في شرح مقامات الحريري للمطرزي ت610هـ == Semantic Investigation in Al - Edah Book in the Explanation of Maqamat Al - Hariri for Al - Mutarizi

Author name: همم راضي عليوي
Supervisor name: محمد بشير حسن
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Diyala
First pages:
Abstract: Maqamat Al - Hariri is important literary texts since it represent a lovely literary type in human souls till now. So, the linguists pay attention to it by explaining and clarifying its ambiguities and investigating itsbeautiful areas. Al - Edah book is one of these explanations but itparticularizes from others in that it cares to the semantic side making the linguistic levels its own beginning. So, the researcher pays attention tothis explanation in that she revel the authors’ cleverness. This studyconsists of three chapters. The first one entitled (phonetics andmorphological level) which consists of two sections. The first one (phonetics level) deals with two topics, alternation among voiceless sounds like alternation between (التاء and ,(الھمزة and the alternationbetween voiced sounds and it deals with alternation between (مالفتح والض )and other things. The second section deals with morphological level. It deals with topics like derivation, rigid, minimization, attribution, plurals, and others. The second chapter is entitled (grammar level) which deals with topics like indication of inclusion, deletion, and indications of some names and letters. The third chapter entitled (indication sections in Al - Mutarizi) which deals with two topics, the first is (singular words indication) and ( semantical development)

شعر الغزل بين عمر بن ابي ربيعة وبشار بن برد ونزار قباني : دراسة بلاغية موازنة == Romantic Poetry between Omar Bin Abi Rabea, Bashar Bin Burd and Nazar Qubane (A Pithiest Paralleled Study

Author name: خالد فائز ياسين
Supervisor name: خالد علي مصطفى
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Diyala
First pages:
Abstract: This dissertation title " Romantic Poetry between Omar Bin Abi Rabea, Bashar Bin Burd and Nazar Qubane - A Pithiest Paralleled Study " , inanalyzing romantic poems in stylistic way . This science is a beneficialelement of stylistics and different levels of language " structural ,morphological , and phonological " besides other artistic aspects inanalyzing a literary text . Stylistics deals with a poetic text as being acomplete structure comprising in it elements of the text and partialstructure. Also the direction of criticism is towards poetry not the poet ,by that it is necessary to teach poet's poetry separate or far from theinfluence of desire and felony of generalization .In this study the researcher chose three poets ( as mentioned before )concentrating the speech on a common poetry aspect between the threewhich might barely be the most common in their poetries . This aspect islove , and the study of love in these three poets was not new . It has beendealt previously by several researchers . They studied it separately in eachpoet and demonstrated its types and directions , by studies that could bedescribed as artistic and subjective . But , they did not deal with concernthe stylistic study , even if we find stylistic studies dealing with all thepoets poetry . This study was done dealing with one purpose in poemshaving one subject . On the other hand , the study dealt with the stylisticaspect accurately in each poet by demonstration , and stylistic analysis .The study started with a theoretical part about ; first : stylisticsbetween the theory of the term and the concept ; second : showing themeaning of comparison and its styles in Arabic heritage . Then dealingwith concept of paralleling and its styles in Arabic heritage . Also ,through reading love poetry of the three poets stylistically . The study isdivided into two chapters, each chapter contained five sections . The firstchapter was entitled " structural level " and its sections are ; first section ( style of interrogation ) , second sections ( style of command ) , third section ( style of vocation ) , it is known that these styles are structural ordered styles demonstrating artistic aspects of their usages by each poet and most significant metaphorical aspects of each style , fourth section ( repetition ) mentioning in it types and patterns of a single poetic line , and its style in connecting , and finally the fifth section ( alliteration ) mentioning in it the verbal expressions of this art and its place in poetic line . As for chapter two it is entitled " levels of image formation " and contained five sections , as follows : Section one " sources of forming image of Romances " . Section two " images of simile " .Section three " images of allegory " .Section four " images of allegory " .Section five " contradiction ( antithesis and paralleling ) " .The study came to several results : - The researcher found common manner in structure of interrogation between the three poets . Especially, in the poets " Bashar and Omar " sometimes the researcher finds that their poems have an opening of this kind of style . Also , the technique of concrete interrogation has been found in the three poets . - In repetition and from the samples that has been exposed in the study , it is found that the repetition of expressions has taken a huge space especially in the poems of " Nazar " thought they are different in form it has been employed beautifully . - In alliteration , which is a rich style used by the three poets in all its types and forms , we find " Omar and Bashar " committing to all its classifications and common structural places in the line of a poem . - In the second chapter : we found in section one ( sources of forming image of love ) the experiment of feeling is varied in the three poets with existence of lines the poems that meet in the poems of the poets Omar and Bashar , especially , in the openings of their poems . Where we find them standing on remains addressing friends . This opening toke a wide space in the poems of Omar compared to Bashar , and disappearing totally in Nazar Qubane poems . Then we find narration and dialogue in the three poets with existence of similar art in poetic messages in experience of Nazr Qubane dealing in it with his passions within the frame of his emotions. - In the second section ( simile style ) the researcher found that the three poet's attitudes are to build a complex image of simile , which give an expressional value wider than simile called " individual simile " . - Section three ( allegory ) our study in this section is limited to diagnostic allegory or what is called dynamic allegory since having vitality and flexibility in drawing the poetic image and the researcherfound big constancy in using such kind of allegory.

الهوية النسوية في شعر المراة الجاهلي == Feminism Identity in Pre - Islamic Women Poetry

Author name: ماجدة حسن حبيب
Supervisor name: خالد سهر محي الساعدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: This dissertation title "Feminism Identity in Pre - Islamic Women Poetry" to discuss the important role of women in Pre - Islamic period. It is divided into three chapters with several sections in each chapter.Chapter one, entitled "Manifestations of women identity in poetic purposes", and this chapter is divided into three sections including the speech of elegy, flirtation, and satire. Chapter two, entitled " Manifestations of women identity in poetic themes", and also it is divided into three sections speaking about women identity and themes of motherhood and childhood, and the discussion about women identity and family life, women identity and theme of affiliation.Chapter three, entitled "artistic structure in pre - Islamic feminism poetic texts". It is divided into three sections dealing with texts about feminism poetic image and poetic language, and speaking about rhythm in its two parts weight and rhyme.The dissertation has been concluded with several results and recommendations. The researcher has depended on important references like Al - Aghane for Abi Farag Al - Asfhanee and the book Balaghat ANesaa for Ibn Tayyfor.

التوظيف الاسلوبي للتثنية في التعبير القراني

Author name: عبد الرحمن محمود كريم ناوي
Supervisor name: وسن عبد المنعم ياسين الزبيدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Diyala
First pages:

حداثة جبران في الخطاب النقدي العربي الحديث == The Modernism of Jubran in Modern Arabic Critical Discourse

Author name: مروة مهدي صالح فرج
Supervisor name: خالد علي مصطفى
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: This study is based on Jubran's modernism by reviewing the critics' opinions about it. The study falls into an introduction, a background, and three chapters. The introduction discussed the concept of modernism in Jubran's poetry by illustrating the origins of the word "modernism" in Arabic and foreign languages as well as the technical term. Then, moving to the literature of Jubran to identify the aspects of modernism in it. The first chapter discussed "The Modernism in Religious Vision" in two sections. The first section discussed the critics' opinions about his vision on religious ideology. The second section discussed critics' opinions about his vision on philosophy and sophism.The second chapter discussed the modernism of cultural situation which falls into two sections. The first section dealt with critics' opinions about his vision on authority and society and the second section dealt with critics' opinions about his vision on woman and love. The third chapter discussed the modernism in literary issues. Its first section discussed critics' opinions about style aesthetics in his literature while the second section studied critics' opinions about literary types in his literature.The modernism of Jubran is distinguished from other authors pecause it dealt with the different aspects of life like religion, culture , and literature. This can be attributed to vastness of his culture and awareness of the world literature and philosophy which helped him create his own vision that cannot be an imitation of others as affection or effecting.

المقدمة وعلاقتها بالمتن في كتب النقد الادبي القرن الخامس الهجري مثالا == An Introduction and Its Relationship to the Literary Criticism Books of the Fifth Century A.H. as a Model

Author name: حنين وسام جياد عباس
Supervisor name: علاء حسين عليوي البدراني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: يقوم بحث (المقدمة وعلاقتها بالمتن في كتب النقد الادبي) على بيان اهمية المقدمة كونها تمثل جانبا يكاد يكون متجاوزا عند بعضنا, فهي تمثل اضاءة لما سياتي في المتن, ووظيفتها تبقى فاعلة ومتواصلة حتى تمام المتن, وتاتي اهمية هذه الدراسة في محاولة تضييق شق التباين الذي طغى على دراسة المقدمة بمعزل عن المتن في الزمن الذي مضى, وقد تميزت المقدمة عن غيرها من العتبات النصية كونها تقدم للقارئ خلاصة وافية عن محتويات المتن, وفيها تبرز شخصية المؤلف واسلوبه وذوقه, والمقدمات في تراثنا العربي تعد احدى المكملات الاساسية في كل عمل ادبي, فالمؤلفون قديما ادركوا اهميتهوااولوها عناية كبيرة . وتاتي اهمية دراسة المقدمة وعلاقتها بالمتن في تحديد مدى التطابق بين مقدمات القرن الخامس الهجري ومتونها اي تحديد الخيوط التي تربط بين المقدمة والمتن وكذلك التنافر ما بينهما . وقد اشتمل بحثنا على مقدمة وتمهيد وثلاثة فصول وخاتمة, تناول التمهيد : ابرز المسارات النقدية في القرن الخامس الهجري, مع بيان مفهوم العتبات النصية والمقدمة قديما وحديثا واختلاف التسمية في المصطلح . اما الفصل الاول فكان بعنوان (فلسفة المقدمة في الرؤية النقدية), واقتضت طبيعة الموضوع ان يقسم الى ثلاثة مباحث تناول المبحث الاول (اهمية المقدمة ووظيفتها), اما المبحث الثاني فقد تناول (بناء المقدمة), اما المبحث الثالث فقد تناول (انواع المقدمات) , تبعه الفصل الثاني الذي كان بعنوان (التطابق الموضوعي والشكلي), وهو على مبحثين : الاول منه بعنوان (الجانب النقدي لمؤلفات القرن الخامس الهجري في ضوء الدراسات الحديثة), والمبحث الثاني كان بعنوان (المقدمة وما تطابق منها), اما الفصل الثالث فقد جاء بعنوان : (التنافر الموضوعي والشكلي) وهو على مبحثين ايضا الاول منه بعنوان (المقدمة وما تنافر منها), اما المبحث الثاني فهو بعنوان (المقدمات الفرعية الملحقة بالمقدمة الاصلية), وتضمن البحث خاتمة سجلنا فيها اهم ما توصلنا اليه من نتائج . | The study (An introduction and its relationship to the literary criticism books) states the importance of the introduction which represents almost a surpassing aside to some of us, it represents as a light of what will come in the body, and its function remains active and continuous until the completion of the body. The importance of this study is an attempt to narrow the slit disparity which dominated the introduction in isolation from the body in the time that has passed, the introduction has been characterized from other scripts thresholds that being offered to the reader a compendium of the body contents, and it highlights the author personality and his style and taste. The introductions in the Arab heritage is one of the basic supplements in every literary work, In the past, authors realized the importance that they placed great care. The importance of studying the introduction and its relationship to the body in determining the extent of overlap between the introductions to the fifth century A.H. and its bodies to identify any strings that bind between the introduction and body as well as discordance in between. The study includes an introduction , preamble and three chapters as well as a conclusion. The preamble has been included, the most critical currents in the fifth century (A. H.), with an indication of the concept of thresholds texts and the old and new introduction at different label in the term. The first chapter was titled (introduction philosophy in a critical vision). The necessity due to the nature of the subject that is divided into three sections, the first section dealt with (the importance of introduction and function), while the second section dealt with (building the introduction), while the third section dealt with the (types of introductions) followed by the second chapter, which is entitled (substantive correspondence and formal), which is on two themes : the first part entitled (the critical side of the writings at fifth century in light of recent studies), and the second part is entitled (introduction and what is matched with it), the third chapter is entitled : (thematic and formal discordance), which is also divided into two sections, the first section is entitled (introduction and what is matched with it), while the second section is entitled (sub introductions attached to the original introduction). The study includes a conclusion where it recorded the most important findings or results

المجاز في الرؤية النقدية العربية المعاصرة == Metaphor in the Contemporary Arabic Critical Vision

Author name: فنن نجم عبد الاله
Supervisor name: اياد عبد الودود عثمان الحمداني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: This study deals with the use of metaphor in different critical studies and how such studies tackle with the contemporary criticism .No doubt that the contemporary rhetorical need more investigation and search in order to see the relation between such studies and the rhetorical heritage, as well as benefit the got from the technical and critical variables which attached the creative process in different periods.Metaphor considered as one of the active and wealthy systems which have aesthetic and semantic value at the same time .Metaphor excludes the apparent meanings and transforms them into deep positive meanings ,such a thing makes the recipient feel the enjoyment the meanings conveyed by metaphor. So, many studies shed more light on metaphor and they engaged in such rhetorical art such as Dr.Mahdi Al - samaraai s study entitled (metaphor in Arabic Rhetoric),such study has great effect in the settlement of the most significant critical principles for metaphor in spite of its different method in accordance with m study.This study finds that there is an influential significance in restricting the introduction to deal with the clarification of the two terms (vision and visions )which show the gap and he overlap between the two terms.The first chapter in this study deals with the traditional trend of metaphor in the modern critical visions , then the chapter is divided into three sections preceded by a prologue that identifies the origin of the traditional rhetoric and its trends . The first section deals with the contemporary critical views who denied the existence of metaphor in Holy Quran and the prophetic traditions, as well as the views which assure the existence of metaphor in Holy Quran and prophetic traditions. While the second section dealt with the fractional and logical views which prevail the Arabic culture - specially metaphor - by Al - Sakaki and others who follow him though many critics refused such vision which takes metaphor away from art, beauty and aesthetic .Finally, the third section sheds light on the previous standard norms about metaphor through the creative achievement .Accordingly, it has been found that many critics had adopted this vision though its danger since it limited the creativity of the creator on one side and dominated the recipient’s taste on the other side .cThe second chapter dealt with the stages of development of metaphor ,practically it has been divided into three sections. The first one studies the metaphorical image and the relation of this image with metaphor in the light of the contemporary critics’ views ,also ,it concerned with the problem of originating the metaphorical image .The second section sheds light on metaphor as one of the poetic tropes with reference to the various visions that of the critics ,also this section includes the poetic study of the prose not to be limited to poetry since the language of prose nowadays dissipated from the daily life language so it has the feature of being literary .Thirdly, we find that the section dealt with the sign and the connection of sign with metaphor to generate the inspiration energy and to acquire sensitive and expressive meanings.The third chapter includes two sections ;the first one dealt with the cultural criticism and the mechanism of the entire metaphor and its impact on the implicit cultural formats through the various environments ,accordingly metaphor might not be considered as a rhetorical trop only but it might include all the format dimensions in the speech and in the receptive verbs .Moreover , it has been revealed that this study has expanded to include more about the cultural criticism and the reason behind this since it is a new term unclear to many new Arabic and western critics. The second section dealt with metaphor through the modern theories which elucidate the philosophy of using metaphor and actually the most well - known theories which tackled the contemporary critics’ views as the replacement theory, and the interactive theory which have a great position in the ancient Arabic rhetorical criticism till the modern age as well as the relation theory , the contextual theory and the pragmatic theory..Finally, the aim of this study with all its rights and faults - is to be the first step in the knowledge way.

شعر الاعمى التطيلي : دراسة موضوعية وفنية == The poetry of Al - A’ama Al - Tatuauli An objective Artistic stady

Author name: عبد الله عبد الشمخي
Supervisor name: جنان محمد عبد الجليل
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Basrah
Key words:
  • شعر - اندلسي
  • عصر المرابطين
  • الاعمى التطيلي
First pages:
Abstract: تعد الاندلس واحدة من اهم مراكز الحضارة العربية، التي اشرقت على اوربا، التي كانت قابعة في ظلام التخلف والضياع، ولذلك فان في التراث الاندلسي الكثير من الكنوز التي لم يكشف عنها، ولم يمط اللثام عن نصاعة اشراقتها الزاهية. ان الاعمى التطيلي واحد من الشعراء الاندلسي المهمين، فقد كان يجمع بين نظرة الاجلال والتقدير التي يحملها لاسلافه من المشرقين، جاهليهم واسلامهم وامويهم وعباسيهم، فضلا عن تاثره بجماليات بيئته وبخصوصيتها الحضرية والفكرية، وهذا مادفعني لدراسة الشاعر مستعينا بالمصادر القديمة، وبالاخص ذخيرة ابن بسام، وطراز ابن سناء الملك. غير ان المنطلق الرئيسي للداسة كان ديوان التطيلي، الذي حققه د. احسان عباس، والمستدرك الذي اعده الدكتور محمد مجيد السعيد، مستفيدا من المناهج النقدية لخلق رؤية شمولية تحاول ان تحلل النص وتكشف النقاب عن جماليته وخصوصيته. هذواقد اثرت الاستغناء عن التمهيد الذي يتناول الشاعر وحياته، فقد كان في المقدمة الضافية التي اعدها الدكتور احسان عباس للديوان ما يغني عن التكرار والاعادة، وقد اشرت الى الظروف السياسية والاجتماعية للدولة المرابطية في اثناء فصلي الدراسة الموضوعية، لما لها من صلة بها. توزعت الدراسة على ثلاثة فصول، تناول الاول منها الاغراض الوجدانية، وضم اربعة مباحث، كان الاول للغزل بشقيه الحسي والمعنوي، وقد وجدت ان الغزل الخاص بمقدمات القصائد، كان حسيا تقليديا، في حين كانت قصائده الغزلية الخاصة، تصطبغ بالحزن والالم، وتنحو نحو السرد القصصي الممزوج بالغنائية، مما يذكرنا بالشعر العذري، كمواجد الغزل بالمذكر في موشحاته الذي نعتقد انه تقليد فني يقصد ابراز البراعة والترويج عن النفس. اما الرثاء، فنلاحظ ان رثاءه لزوجته اتسم بصدق الشعور، وحرارة العاطفة، مما جعله من روائع المراثي الاندلسية، مما يميزه عن الرثاء للاخرين الذي كان تقليديا لاعاطفة فيه. وتناول المبحث الثالث الشكوى، فقد تناولت فلسفته في الحياة والموت، ونفوره من الحياة التي حرمته نعمة البصر وجعلته محتاجا لغيره، ويمتزج هذا مع الزهديات التي تناولتها في المبحث الرابع من هذا الفصل. اما الفصل الثاني، فقد تناولت فيه الاغراض الموضوعية، اذ وقفت عند المديح للوزراء، والقضاة وغيرهم، وقد وجدت ان مدائحه تكاد تكون تقليدية مكررة بصورة المشارقة، كمواقفت في المبحث الثاني عند شعر الوصف، فدرست وصف الطبيعة الصامتة والمتحركة، ومظاهر الحضارة، ووجدت ان اوصافه تاثرت كثيرا بكف بصره الذي جعله يصف معتمدا على اوصاف الاخرين لا على رؤية جمالية خاصة. ووجدت للشاعر رؤية جمالية واضحة في العتاب، اذ يستفيد من عاهته في الاستعطاف وطلب العون من الاخرين. وانفرد الفصل الثالث للاغراض الفنية، موزعا على ثلاثة مباحث، اختص الاول باللغة والاسلوب، فوجدت ان الفاظه تراوحت بين السهولة والجزالة، افصح فيها الشاعر عن ثقافته القرانيه والشعرية، مما منحه اسلوبا متينا، امتاز بطول النفس مبرءا من الاسفاف، مستفيدا من الوان البديع المختلفة في حين ادخل في موشحاته اللهجة العامية واللغة الاعجمية في خرجاتها. اما مبحث الموسيقى فقد وجدت الشاعر قد ركز على الاوزان الطويلة، عدا قصيدتين من مشطور الرجز، كمراكز على القوافي الذلل، مبتعدا عن الوحش والنفر من القوافي، كما ان الوشاح استطاع بحسه الموسيقي المرهق ان يوزع انغامه بشكل هندسي رائع على خارطة القصيدة، كما استعان بتعدد القوافي والاوزان في الموشحات، التي توزعت بين الموشح التام هي الغالبة. اما في الصورة فقد درسنا الصور البسيطة والمركبة واللوحة، وقد اعتمد الشاعر على ما اختزنته مخيلته من صور نشات من ثقافته لا من رؤيته وقد ابدع في التشكيل واعادة صياغة صورة، اي اعتماد على ذهنه لا مشاهدته، وصوره يولدها من العدم فهو يقلب المتعارف عليه ولكن بشكل مقنع، فالفكرة لا يتناولها كما هي وانما يولد منها المعاني، فهو يميل الى التفكير الخاص (التفكيك) فالطابع العام هو التامل الذهني عكس المبصرين، فعالمه داخلي في كثير من الاحيان، وقد اثر فقدان البصر في صورة التي اخفق في بعض منها. وفي الختام لا يدعي الباحث لبحثه الكمال فهو لله وحده، لكن عذره انه ساح في طريق وعر، وجمع مناهج شتى، هدفها اضاءة وابراز معالمه الجمالية فالدراسات الانسانية ليس فيها احكام مطلقة | The skillful and creative poet, Al - Aama Al - Tatauli has not gained what he deserves of study and investigation that might correspond to his importance as one of the poets of Andulsia who wrote verse and Muoshahs and who tackled all poetic genres. He is also considered as prominent Washah (writer of Muashah) in Andulsia. For these reasons, the researcher chose this poet to be the subject of his study. As a starting point, the poetic text is taken as the basis of the study. The other approaches of criticism were then utilized to analyse allThe aspects of the text due to the importance of the political , social and psychological immediate influences on any work of creation. he study consists of three chapter. There is no special biography of the poet because the researcher found the comments of the editor about the life of the poet at the beginning of the collection of his works as enough and because there is no significant information to add about this question. Chapter one is concerned with studying the subjective genres of the poet, i.e love, elegy, complaint, and religious devotion. Each of these genres is presented in a separate subsection.Chapter two is a study of the objective genres of his poetry, i.e. praise, description and blame. The genre of praise includes praising of clergymen, judges, princes, women and the infloential men in the state. Description also includes desscribing still and moving nature in addition to describing arms and weapons. Chapter three includes the artistic analysis, it discusses the language, the techinque, the internal and external melody and the artistic image including the simple and compound ones and the portait in the poetry of Al - A ama Al - Tatauli. The researcher arrived at the following condusion : - The poet tackled most of the known poetic genres where he either imitates or innovates but within the known rhythm and framework of the Arabic poetry. - His poems of praising are characterized by the deletion of the introduction and directly going through the main purpose of praising . - He was the first to do this . Besides he made an innovation in one of his introduction where he blamed life in a style of religious devotion. - The poet was behined in the genre of description in comparison with the other poets of his time in Andulsia because of his blindness. - The poet was characterized by his firm technique and soft and eloquent words that flow smoothly and easily to make very sweet music He did so by making use of the different kinds of eloquency such as similie , homonymy , and metaphor in addition to his Knowledge of music and his writing of Muwash which is mainly based on music. - He derived his images from his poetic education and the stock of his imagination . - He tend to mental imagination , abstraction and untying and he has his own internal world

الموقف من الحياة دراسة في دوواين الشواعر العراقيات : 1980 - 2003م == The Stand of Life And Studying The Collection of Poems for Femates Iraqi Poets 1980 - 2003

Author name: فاتن غانم فتحي
Supervisor name: بشرى حمدي فتحي احمد البستاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: اشتمل هذا الموضوع الموسوم بـ (الموقف من الحياة دراسة في دواوين الشواعر العراقيات 1980 - 2003م) على ثلاثة فصول مشفوعة بمقدمة وتمهيد ، وخاتمة اشتملت على اهم ما توصل اليه البحث من نتائج ، قدمنا في التمهيد اهم المقولات اللغوية والفلسفية والاجتماعية والادبية التي تتعلق بكل من (الموقف والحياة) ، كما قدمنا فيه لمحة تاريخية سريعة عن المراة والشعر .جاء الفصل الاول بعنوان (الموقف الذاتي) مشتملا على ثلاثة مباحث المبحث الاول بعنوان (الاغتراب) اما المبحث الثاني بعنوان (الموت والحزن) والمبحث الثالث بعنوان (الحب) . اما الفصل الثاني فجاء بعنوان (الموقف الموضوعي) متضمنا مبحثين الاول منها بعنوان (الموقف السياسي) اما الثاني فجاء بعنوان (الموقف الاجتماعي) . واخيرا جاء الفصل الثالث بعنوان (دراسة فنية) مشتملا على ثلاثة مباحث الاول منها بعنوان (اللغة الشعرية) وجاء المبحث الثاني بعنوان (الصورة الشعرية) اما المبحث الاخير فجاء بعنوان (الايقاع) .اما اهم النتائج التي اشتملت عليها الخاتمة فجاءت متمثلة بمغادرة الشاعرة لمواقفها الذاتية الخاصة ؛ وتعميق وتاصيل شعرها في الجوانب الموضوعية العامة ، كالقضايا السياسية (الوطنية والقومية) والتي حظيت باهتمامهوااخذت مساحة واسعة في شعرها الذي عبرت فيه عن مواقفها المختلفة . كما اجادت الشاعرة العراقية في التعبير عن الحب بجانبه الانساني العام، وجانب حب الوطن والرجل المدافع عنه، الا انها اهملت التعبير عن مواجدها الذاتية اذ قلما نجد لها نصوصا عبرت فيها عن ذلك الجانب، نتيجة للانكفاء الاجتماعي والاهمالات المتراكمة التي عاشتها المراة عبر القرون التي تقابلها امتيازات هائلة تمتع بها الرجل الى يومنا هذا، وكذلك الامر بالنسبة لتعبيرها عن جانب الحب الامومي ، والاخوي ، اذ اننا لم نجد في نتاجها نصا شعريوااحدا معبرا عن حب المراة لولدها او لاخيها او حتى لاسرتها بشكل عام ، وربما يعود ذلك الى عدم استمتاعها بحياتها الذاتية وانصرافها الكلي عن عالمها الشخصي بسبب قسوة المجتمع وشدة وطاة قيوده التي اثقل بها كاهل المراة العراقية المعاصرة ؛ والتي دعت الى ابتعاد الشاعرة في نتاجها عن التعبير عن جوانب الحياة الذاتية الى جوانب الحياة العامة، الامر الذي صرفها عن اي نظرة خاصة وحقيقية الى حياتهوااسرتها . | This subject included (the stand of life and studying the collections of poems for Females Iraqi poets). It contains three chapters (preface, introduction, and then the end with the most important results).In preface we can see the most linguistics and idiomatic sayings which related to attitude and life, as we introduced in it a historical glance about woman and poetry. First chapter came with the title (self attitude) included three subjects : the first one was under the title (emigration), and the second one was under the title (death and life), and the last was one under the title (subjective attitude) which included two subjects : the first one under the title (political attitude), and the second one was under the title (social attitude). Where as third chapter came under the title (artistry study) included also three chapters : first one was under the title (poetics language), and the second one was under the title (poetics image), and at last third one was under the title (rhythm).Finally, the end which is included the lost results of search , and the most important one this which implied the most important reasons that pushed the Females Iraqi Poets into compositions in some sides with excluding others. Shedding the light on some elements of mastering, rapine, that, fallen generally on Iraqi woman and particularly female poet

المكان في نص قاسم محمد المسرحي == Place in the Text of Qasim Muhammad (Analytical Study)

Author name: نادية حازم دحام صالح الحيالي
Supervisor name: فاطمة عيسى جاسم ابو رغيف
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: This included the topic entitled marked (place in the text of Mohammad Qasim) - analytical study - has been a systematic study analytical and critical times altogether because the modus operandi adopted texts on the analysis and criticism. The letter came in three chapters led Introduction and paving, followed by the most important conclusion of the search results, as we prepare the most important things in the language and the reform of the place, as we have the first stages of the founding place in the theater and theatrical qualities of the place. The first chapter was entitled came (spatial and types of construction) encompassing the Mphathin : I thesis (Creation spatial perceived) and the second entitled Alpmahth (Creation spatial Fantasizer). The second chapter, entitled (spatial levels) encompassing three DETECTIVES : I thesis entitled (outside / inside) and the second thesis entitled (higher / downward) and thesis III (Self / substantive) in the third chapter, entitled (spatial structure) encompassing a Mphathin : first thesis entitled (spatial structure of surface) and the second thesis entitled (deep spatial structure). Conclusion Finally, the results came incorporating the most search results, and perhaps most important, diversity Ashtgallat place in theatrical texts of Muhammad Qasim, particularly in the construction and substantial spatial Fantasizer as well as the emergence of various spatial levels in these texts and the emergence of four layers of the place are : - spatial construction, spatial Matin, The spatial structure of surface and deep spatial structure

مفاهيم الامدي النقدية في كتاب الموازنة == Al - Amidi’s Critical Concepts In the Book of Al - Muwazana

Author name: احمد عبد الرحمن سليم
Supervisor name: حسين يوسف حسين
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: Al - Amidi, the owner of the book Al - Muwazana, is an authority who arose in many branches of language and literature in which he had valuable books, and he still lives with us today by his authoritic criticism. I was amazed by his comparison between Abi - Tammam and Al - Buhturi and it disclosed to me that Al - Amidi is a sound respectable critic and he is of abundant education.This study entitled “Critical Concepts of Al - Amidi in the Book of Al - Muwazana” deals with his comparison. Al - Amidis comparison is an important applied critical turning point in the history of Arabic criticism since it made a dialogue between the most two outstanding poets, Abu - Tammam and Al - Buhturi.The age of Al - Amidi represents the summit of the artistic development of the ancient Arabic literature, thus he was the man of his age with all its senses. This study attempted to present a complete methodological image about the critical efforts of Al - Amidi which no scholar dealt with in this way and in detail from the viewpoint of methodology and text. For Al - Amidi, the reading of the critical heritage is a civilizational and human requirement in order to understand the contributions of the ancestors in forming the march of the human civilization. The method that the study is subject to is in general historical. This historical method pursuits the critical concepts since its formation and the developments that occurred until it reached its concept al Al - Amidi, then the attitude of Al - Amidi towards each concept and extent of its effect as a critical criterion in his comparison between the above mentioned poets. The study consists of an introduction an preliminary, three chapters, and a conclusion in addition to an index for the subjects and a bibliography.In the preliminary entitled “ The Book of Al - muwazana; A Nucleus of Applied Criticism” the first beginnings of comparison, its importance in ancient and modern times, and the role of Al - Amidi in choosing this concept are all concerned with. The first chapter is about the critical concepts in the composition of the poem, It includes the following section : 1 - The styles, formulation (preamble). 2 - The System of the poem. 3 - Elements of the column of the Arabic poetry. 4 - The art of metaphors and of good style and its effect in the comparison.The second chapter is concerned with binary - natured concepts, the chapter entitled “ The Binary Critical Concepts” consists of the following sections : 1 - Word and meaning.2 - Nature and workmanship 3 - Truth and lying 4 - Clarity and ambiguity 5 - The argument of the old and new between Abi - Tammam and Al - ABuhturi.The third chapter entitled “ The Critical Concepts in the cycle of Comparison” is made up of the following sections : 1 - The literary taste.2 - The independence of criticism. 3 - Equality and difference in the texture of poetry. 4 - Mistakes of the two poets and their good qualities. 5 - Poetic stealing6 - Comparison. The conclusion displays the most important findings reached in the study

شعر فاضل العزاوي : مقاربة تاويلية == Hermeneutic app roach (poetry for Fadhil AL - Azawi)

Author name: محمود خليف خضير
Supervisor name: علي كمال الدين الفهادي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: ان النص الشعري العربي الحديث نص غامض ومبهم بطبيعته نظرا للفنية التي تحكمه وانزياحية اللغة ،والصورة التي تشكله وضبابية المضمون، وابعاده الفلسفية ،والصوفية والاسطورية ،والرمزية ،والسريالية التي اشتغلت في نسيج النص الشعري الحديث محدثة فجوات وفراغات واعتباطيات دلالية على اثرها تزحلق الدال تحت المدلول محدثا انزلاقواانجرافا للمعنى الى ما لانهاية بحيث لا يمكن ان ينتهي الى معنى، ودلالة ثابتة وواضحة ، وان هذا الغموض والابهام في الشعر الحديث احتاج الى مقاربات تكشف المعنى، وتنتجه، وتوضح الدلالة ، فكان الاختيار للمقاربة التاويلية بوصفها مقاربة لفهم النص الشعري الحديث تساعد على فهم المقاصد النصية والابداعية المتجلية في فهم النص ،و الوجود ،والحياة ،والذات المؤولة ، ولكون التاويلية تقارب المبهم والغامض في الشعر الحديث فقد وقع اختيار الاطروحة على شعر العزاوي المعروف بميله الى التجريب، والتغريب وبحثه الدائم عن العوالم الشعرية المختلفة والغريبة وتجاوزه المستمر وتمرده على المالوف، وتشكيله للصور الرمزية، والسريالية التي تنسجم مع روح الشاعر التي بصمتهراوح الستينيات بكل تحولاتهواانعتاقها ، وفضلا عن الابهام والغموض في شعره فانه يتمتع بغزارة انتاجه الابداعي وتنوع تجربته الشعرية ، مما ادى الى ان تكشف هذه الدراسة عن اشكالية مصطلح التاويل في منظومة الخطاب العربي والغربي ، فضلا عن مقاربتها لنصوص العزاوي على وفق منظورات وخطابات تاويلية تمركزة حول قصدية المؤلف في ابستمولوجية شلايرماخر، ودلثاي، وهيرش متبلورة في تاويل تجربة السجن، وتجربة الشاعر مع الابدية ،والنفي عند العزاوي ، اما قصدية النص فقد كشفت في انطولوجيا هيدغر، وغادامير، وريكور ، الاثر، والقناع، والرمز ، وفي قصدية المؤول تجلت استتراتيجية انتاج المعنى في مقاربة امبرتو ايكو، وفيش في تاويل دوغمائية السلطة، وقلق المكان، وعلاقة المبدع معها ، كاشفة هذه المقاربة بصورة عامة في نصوص العزاوي توتر العلاقة مع السلطة، وتجربة النفي ،والموقف من الواقع، والتراث، والانسان ،والتمرد على الواقع والشكل الفني،وتنوع تجربة الشاعر اذ شكلت تجربة الشاعر وسيرته الذاتية محفزات ومقصديات مبثوثة في ثنيات النص تحتاج الى فهم معناهواتاويلها متحركة بين تجربة السجن التي افرزت حالة تمرد، وثورة روحية ترسخت في تمرد روحي يبحث عن خلودية، وابدية، ودورانية الزمان وتغييره ، وتمرد جسدي في لحظة الغياب الجسدي عن الوطن في تجربة النفي ، وبذلك تحقق في العمل الابداعي انعتاق زماني في لحظة الابدية ودورانية الزمان ، وتجاوز وانعتاق مكاني في تجربة عدم الاستقرار النفي الجسدي ، وان روح العزاوي المتمردة، والثورية وتجاوزها المستمر للحاضر مثل حالة غربة، واغتراب كونت مسافة بين الشاعر، والاشياء، والناس الذين حوله لتتحول حالة العزلة والاغتراب في الوطن الى نفي، وحرية في الغربة ،كما لا نتفق مع الذين عابوا على العزاوي رفضه للتراث وتاثره بالغرب ، انما يمكن القول ان تعامل العزاوي مع التراث قائم على النقد، وليس الرفض مستخرجا منه الجوانب المضيئة التي تساعد على التقدم والتطور، وهذا ما نتلمسه في حواره وتناصه مع شخصيات تاريخية عربية ،وغربية ، ولعل العزاوي حاول ان تكون تجربته الشعرية تجربة عالمية ؛ ولذلك لا يمكن ان يحصرها في التراث العربي ، فضلا عن كون العزاوي يميل الى التجريب، والتغريب لذلك لا يستقر في اطار او نمط شعري ساكن،و يمكن القول اننا نجد حضورا لروح الماركسية وفكرها في شعر العزاوي من خلال رموزهوامفاهيمها ، مما اضعف نصوصا كثيرة في شعره فاتجهت الى التقريرية، والمباشرة في كونها تكتب للعامة والجمهور،وقد شكلت ظاهرة محو الاثر في نصوص العزاوي هاجس رفض للمفاهيم القديمة،ومحاولة بناء مفاهيم جديدة لجيل جديد، لذلك كانت تجربة الاثر قائمة على لعبة المحو، والبقاء في شعره ،و ان تجربة الحوار التاويلي مع تقنية القناع في النصوص العزاوي تفهم بانها سخرية وتهكم ،ونقد ورفض لبعض المفاهيم في الواقع ، بعد محاولة العزاوي حصرها في اقنعة عربية وانفتاحها على اقنعة غربية، وعالمية متنوعة بين الدينية، والاسطورية، والتاريخية، والادبية ،والذاتية ،وهذا يدل على ثقافة واسعة وعميقة ، ونتفق مع سامي مهدي بان بعض رموز العزاوي قد استعملت في نطاق الاشارات العابرة والاستعمالات العادية والرموز العقلية المرتبطة بها ، ولكن هذا لا يمنع من القول ان الرموز التي خضعت للمقاربة التاويلية تحمل من الابعاد الفلسفية، والفكرية، والثقافية ما اغنت واثرت النص الابداعي، يبعث المكان في شعر العزاوي تجربة تاويلية قائمة على عدم الاستقرار والقلق بسبب جدلية غياب الغربة والاغتراب في الوطن، والذاكرة المتوقفة والساكنة في ذاكرة الطرد، والنفي ، ؛لذلك تقولبت تجربة المكان في شعر العزاوي بمضامين سياسية، وفكرية، ومعرفية ، مترددة في دلالات ارتبطت بالصحراء، والنفي، والمدينة،و لم يكن العزاوي من الذين يؤمنون بسكونية القصيدة العربية ، لذلك لم يؤطر ويحدد نفسه في نوع او جنس واحد اذ كان يؤمن يالتجريب فتنوعت قصائده بين الموزون والمتداخل حتى يمكن ان نتلمس حضورا لعبارات او اقولا فلسفية تستدعي الى الذاكرة اقوال وحكم نتشه . ـ ادخل العزاوي عناصر شكلية وتقنات متنوعة لم تكن مالوفة في متن القصيدة العربية متجسدة في التقطيعات الكتابية، والرقمية، وصور سريالية ورمزية، وتقطيعات اللقطات المبعثرة، والتي بالكاد نجد بينهراابطا ، فضلا عن تداخل الاجناس، وافادته من اجناس السرد والدراما.وان التحولات الشعرية في شعر العزاوي ارتبطت بتنوع تجربته الفكرية، والثقافية، والمكانية ، لذلك مثلت اكثر قصائده سيرة ذاتية ابداعية مبثوثة فيها مقصدياته،وتكشف مقاربة نصوص العزاوي عن اختلاف بين شعر ـ الداخل ـ الستينات والسبعينات الذي يتميز بالتغريب، والتجريب، والابهام وصوره السريالية ، وشعر الخارج (الغربة )الواضح والمباشر ، وربما يعود سبب ذلك الى حالة النضج الشعري، والعقلي، والحرية التي وجدها في الخارج ( الغربة) | The modern Arabian poetry paragraph is a vague one naturally un understandable according to the artistically way which roll it and the language derailing. The picture which made it's shape and size and also the fogy in whole writing. Its philosophy dimensions and the sophistical, surrealistic, mythical and the symbological which effect in the core of the modern poetry paragraph. Work in the core of the modern poetry text that makes a holes, emptiness and conceptual random that’s make the indicative getting down under the concept making an ambiguity in the meaning which makes an impossible for the text give us a meaning. This kind of ambiguity in the modern poetry need to approaches verifying the meaning. All that made the decision and choice for the hermeneutics approach by approaches for understanding the modern poetry text which helps to understand the textual meaning and the creativeness meaning all these kind of meaning helps us to understand the text, existible, life and dialectical soul and because of the hermeneutics approach is gathering between the ambiguity and vagueness in the modern poetry , so I chooses the poetry of Al - Azawi who well known in experimental trying and his always search for the exotic poetry worlds and always well known by his revolutionary against the usual. Making an surrealism, symbolist, image which fit with the poet soul which full of with the sixteenth sprite this liberating and staling sprit. with all what we describe in his poetry he also had variety and super abounding in his creativeness production , this research study putting us face to face with the hermeneutics problem in the Western and the Arabian speech system. Also there is an hermeneutics approach with the poet centered around the poet verses in epistemology of Shlaermakher, Dilthay and Hearsh originally hermeneutic in the prison experience, the poet experience with the eternity and negation in Azawi style. the textual poetry discovered in the Hedgure anthology, Gadamer, Reko, trace and mask, symbol. The hermeneutic poet shown the meaning production strategy in the hermeneutic of Ambirto Echo and Feesh in describing the power dogmatism and the relationship between it and the creator. This hermeneutics in Al - Azawi poetry revealed tension in the relationship with the power and all kinds of tension the humans and reality, culture, heritage, the artistically shape

الخوف في شعر صعاليك العصر الاموي == The Fear Brats in the Poetry of the Umayyad Period

Author name: ايمن احمد جاسم الحمداني
Supervisor name: ان تحسين محمود الجلبي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: Appeared in the Umayyad several levels of period and different aspects of the expression of him, after he covered the fear a large area of hair Umayyad and managed to the hearts of most of the poets, stands in the forefront of a poor alike, the fear they have made appearances and various forms and marking their nature specific, Fasho with monsters and desert and Tjulu in Mujahlha, and away from people, and took a wasteland Amakna complicity and Tkhvém, Vonoi monsters companion and lived it to be so far from the hands that you want to lethality with them, and eyes to them, and enemies who seek to kill them, and the different vision of life and each Xi around them, and became fear defines their relationships and their movements , Fdarthyatem within this dark horizon, Fasho state of fear and anticipation and apprehension of any movement Aousot, Vtgesdt stuff on them is what they are, and they took full control of the phenomenon of fear.I estimated to be in this research study to the wisp : an introduction and preface, three chapters and a conclusion. Addressed in the preface to talk about parts of the title, I knew the language of the phenomenon is termed, in the language was different connotations and meanings, mostly due to power and prominence in the term behavior is shared by a group of people and oppress them Jargia exercise.Then fear and Atalaha language, in the language of which were multiple meanings, including sensory and emotional, and mostly various Bachtqaqat will invalidate the security and peace of mind. In the terminology identified as a state of emotion innate natural that occur in the soul when it is expected humans a thing or exposed to the risk of what, whether the source of danger felt Ogir significantly, and Najh Therefore, changes occur in the same rights of internal and external, followed by a reaction be either passive withdrawal and escape or a positive challenge and attack.Then talk about the philosophical concept of fear, He toured around the expected or imagined evil and this results in internal and external purposes. In talking about the concept of fear, psychologically, has varied opinions in the definition of fear and this is due to the different schools Alert and theories, but most of them agreed that the fear emotion internal stalking rights when he felt threatened or sense of threat or expectation of evil, he causes and consequences on the body and soul. There is a difference between fear and anxiety.Then down to Tramps language idiomatically, came meanings and connotations, and congenital defects, and there is a difference between AltassalkAlassalkhFezla and the emergence of many synonyms for them KalzabanAlctar and deadly .... Etc.A lot of Atakhtlv implications for Altassalk and Alassalkh. Then research was presented a brief overview of the phenomenon of fear in the human heritage, was the phenomenon of fear roots extended to ancient times, since the development of human feet on the ground felt the concerns of many, and tried to obey its evil and keep away from them in various ways the physical and moral, and it was to fear from predators and the phenomena of nature , and the forces of the gods of the first human concerns, and the more times and the progress of human evolution, there have been other concerns are added to the list of previous concerns. Find and then touched to talk about fear in the pre - Islam era. He was of the factors psychological, environmental and fundamental economic and social impact on the emergence of the manifestations of Addidh of fear appeared at Brats Umayyad era : the fear of religious, fear of political and social phobia, fear of death, fear of a lifetime, and the fear of the place.The impact of these concerns appeared to poets and their textson poetry has been observed in their choice of letters, sounds and words as well as rhythm and poetic images of internal and external

بلاغة الخطاب القراني في الزهراوين (البقرة وال عمران) : دراسة تحليلية == The Eloquence of the Glorious Quran's discourse in AL - Zahrawayeen (AL - Baqra and Aal - UmRan) - Analytical Study -

Author name: الاء احمد حسن
Supervisor name: احمد فتحي رمضان الحياني
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: فان القران الكريم يخاطب البشرية جمعاء، فلا يخاطب اذهانها المجردة فقط بل يخاطب عقولهواقلوبهواارواحها، فالقران كتاب معجز وسيف الاجماع على اعجازه منعقد الى ان يرث الله الارض ومن عليها ،وبسبب هذا كله وحبي لخدمة كتاب الله العزيز، والبلاغة العربية، وبعد الدراسة والمناقشة مع استاذي المشرف الدكتور احمد فتحي رمضان جاء اختيارنا لموضوع (بلاغة الخطاب القراني في الزهراوين البقرة وال عمران - دراسة تحليلية - ).ولما كانت الزهراوان من اطول سور القران واكثرها احتواء لاحكام الدين الحنيف وقواعده واصوله فقد ارتايت ان تكون خطة الدراسة في بابين يسبقهما تمهيد وتتلوهما خاتمة، وقد تناولت في التمهيد بلاغة الخطاب القراني بصورة مفصلة من خلال توضيح معاني الخطاب في اللغة والاصطلاح، واثر الخطاب القراني وبلاغته من ناحيتيه العامة والخاصة لكون الخطاب يسير في اتجاهين : الاول عام يشمل جميع انواع الخطاب، والثاني خاص ويشمل الخطاب القراني ووسائله واساليبه وانواعه، وبينت بالتفصيل اهمية (الزهراوين) البقرة وال عمران وفضلهمواترتيبهمواالمقاصد العامة للسورتين.ثم جاءت بعد ذلك بابا الاطروحة وفصولهوامباحثها، ونظرا لطول السورتين وتوسعهما عمدت الى تقسيم الاطروحة الى بابين ضم الاول منها : بلاغة الخطاب القراني في سورة البقرة، والثاني : بلاغة الخطاب القراني في سورة ال عمران، اما الباب الاول فضم ثلاثة فصول : فالفصل الاول منها جاء بعنوان الخطاب العام في سورة البقرة وقد ضم ثلاثة مباحث شملت (المؤمنون - الكافرون - المنافقون).والفصل الثاني كان بعنوان الخطاب القصصي في سورة البقرة وقد ضم ثلاثة مباحث على وفق ترتيب ورودها في السورة وهي : (قصة ادم () - قصة بني اسرائيل - قصة ابراهيم ()) وجاء الفصل الثالث تحت عنوان : بلاغة خطاب الاحكام في سورة البقرة وقد ضم مبحثين الاول : خطاب التنظيمات (الاجتماعية والتعبدية)، والثاني خطاب المعاملات (الاقتصادية والاسرية). اما الباب الثاني فقد كان من نصيب سورة ال عمران وعنوانه (بلاغة الخطاب القراني في سورة ال عمران) وضم بدوره فصلين الاول تحت عنوان بلاغة الخطاب العام في سورة ال عمران وانضوت تحته ثلاثة مباحث وتوزعت مباحثه على الترتيب الاتي الاول : الخطاب في ادلة الوحدانية والرسالة، اما المبحث الثاني فقد خاطب الفئتين، وهم : المؤمنون واهل الكتاب، وكان المبحث الثالث في خطاب الكافرين وطباعهم ومصيرهم، اما الفصل الثاني فكان في بلاغة الخطاب القصصي في السورة والذي ضم قصتين الاولى قصة ال عمران والثانية قصة احد.ولقد ضمت مباحث الفصول في السورتين مقاطع متنوعة، وجاءت بلاغة الخطاب في هذه المقاطع متنوعة باساليبها البلاغية من المعاني والبيان والبديع | The Glorious Quran is addresing human beings not only their abstract minds, but also their minds, hearts, and souls.It is out of God concititaion (Glory to God) that my project is entitled : The Elequence of the Glouries Quran Discourse : in AL Zahrawyaen (AL - Baqra and AaL - Umran Suras) : An Analytical study.As for the fact that AL Zahrawyaen (AL - Baqra and AaL - Umran) are the longest Suras and the most ones containing the rules, principle, commands, and origins of the true Religion, the methode of the study in the dissertation is arranged into two parts presseded by an introduction and followed by a concluding section. The eloquence of the Glorious Quran discourse is discussed in details in the introduction of the dissertation by explaining the meaning of discourse in Arabic language, the terminology and also eloquence in general and particular aspect and then, there is a details presentation of the importance and merit of AL - Baqara and Aal - Umran Suras, with the general aims of the two mentioned Suras, with a detailed presentation of their organization and the general aims of the two mentioned Suras.The dissertation comprised two parts, the first part Covers understanding the Glorius Quran discourse in Al - Baqra Sura, the second one covers Al - Umran sura, Al - Bagra Sura. Includes three chapters divided into certain sections which are subdivided into subsection which are also divided, organized on chapters.Chapter one deals with the general discourse in AL - Baqra Sura, chapter two tackles the narrative discourse in Al - Baqra Sura. Chapter three presents the dequence of the presecribes in Al - Baqra Sura.The second part in entitled : the eloquence of the Glouries Quran in Aal - Umran Sura, this part comprises two chapters the first one tackles the eloquence of the general discourse in Aal - Umran Sura. Chapter two is entitled the eleqence of narrative discourse in Aal - Umran Sura. I dedicated this work purely for God and many Muslims and hope they get advantages of this work,. At last, I thank my God and my prayers dedicated to the more honorable prophet Mohammed (peace be upon him) and on his favorable followers.

ادب زهاد التابعين موضوعاته وفنونه == Literature Of Ascetic T?bi'iin An Objective Artistic Study

Author name: يونس هلال منديل صالح اللهيبي
Supervisor name: عبد الله فتحي الظاهر المشهداني
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: ادبهم الاسلامي هادف وموجه وكانت تعاليم الدين الحنيف هي المحور الفاعل فيه وان تنوعت الاجناس الادبية وهو انعكاس لصدق الحالة الشعورية والوجدانية المتسمة بصدق القول والعمل لهم في كل موقف وقفة وفي كل مناظرة نظرة وهم في ذلك همهم الاول خشية الله واتباع نهج رسول الله فترصعت نتاجاتهم باي الذكر الحكيم واحاديث المصطفى -  - ومثلت في غالب امرهراوح الدين الاسلامي الحنيف .كان ادبهم النثري طاغيا كما ونوعا على نتاجهم الشعري وقد اكتملت في ادبهم الاجناس النثرية المعروفة في عصرهم ,كالخطب والرسائل والمحاورات والوصايواالمواعظ والقصص الديني والادعية والمناجاة وماثور القول اما الشعر فما اكتملت فيه اغراض الشعر العربي والشعر الديني الزهدي مثل كما فاق فيه بقية الاغراض كما انهم لم يعتمدوا عمود الشعر العربي وكانت اشعارهم مقطوعات تقصد المعنى المباشر دون تكلف او دوران حول الموضوع فكانت تلك الاجناس الادبية قد وصلت اليهم بما طرا عليها من تطور فني وشكلي ومضموني امدها به الدين الحنيف .واوضحت لنا كتب التراجم والسير والتاريخ , فضلا عموااجهناه اثناء البحث والدراسة , ان زهدهم كان تبعا للدين الاسلامي ولم يكن في حال من احواله هروبا من المجتمع او انطواء او نزواء في محاريب العبادة بعيدا عن مجريات واحداث العصر . بل العكس من ذلك فلهم الدور الفاعل والميداني في التوجيه والوعظ والارشاد والصبر على التعليم كما كان لهم الموقع المؤثر في السياسة في مواقفهم امام الولاة والخلفاء وقولهم الحق دون خوف او تزلف لاسيمواانهم لم ينافسوهم في دنياهم . فضلا عن ثقة الاخرين بهم وبدينهم لذلك فقد استمعوا لهم واخذوا بارائهم ,كما انهم لم يدخروا جهدا في اصلاح ما اصاب المجتمع من اخطاء وخلل مما طرا عليه من افات اصابته كنتيجة حتمية للتقلبات التي شهدها العصر . وعلى ذلك نجدهم عابدين بكائين في محاريبهم , ورجال مناظرة ودراية ومحاورات مفحمة في انتصافهم للمظلوم من ظالمة ونلمع حضورهم المحافل الاجتماعية ودعوات الاخوان موجهين ناشرين شذى التعاليم الاسلامية السمحاء وعبيرهوانطالعهم رجالا اشداء في سوح الوغى وميادين الرجال اذا ما دعاهم داعي الدين والوطن .كان خطابهم على مستويات متعددة من الافهام فكلامهم للسلطان الجائر غير كلامهم للعادل وللانسان العادي غيره للانسان العالم فكان خطابهم على مستويات متغيرة في الافهام وان كانت انطلاقته واحدة ويستند على حقيقة واحدة . وللدعاء في ذلك الخصوصية الاهم فهو في المفهوم الاسلامي وسيلة وغاية فهو وسيلة للحصول على ما يطلبه العبد ويدعو به الله وغاية كونه مخ العبادة . من العوامل المؤثرة في اغناء ادب التابعين الزهاد تشعب مصادر ثقافتهم واشتمالها على الادب الجاهلي والتاثير الاسلامي واخبار الامم الماضية التي عرفوها عن طريق بعض الصحابة الذين دخلوا الاسلام من الديانتين السابقتين .لم يكن ادبهم متكلفا ولا تكسبيا بل اعتمد على الفطرة السليمة والذوق الرفيع والقصد الى المعنى باقصر الطرق الممكنة موجها للاصلاح والافادة غايتهم فيه وجه الله وابتغاء مرضاته وابتعدوا فيه عن الاغراب الفظي والمعنوي وتوجهوا فيه الى غاية القصد دون دوان حول الموضوع او اسهاب في عرضه ولم يكن يخلو من العناصر الفنية الا ما كانت لا تلائم فكرهم وطريقهم بما تتسم من تعقيد وعدم افادة بل مثقلة للنص باد عليها التكلف والاحراج كالسجع مثلا فضلا عن ان رسول الله - -  نهى عنه ولم يكن ذلك يعني تماثل الفاصلة فنحن نلمع تماثل لفواصل نصوص غير انها جاءت عفو الخاطر وكانت فيما يخدم الموضوع ومعانيه .نقلت لنا كتب السير والتراجم عن لقاءات لزهاد التابعين فيما بينهم منها ما كان عن طريق الموافقة واخرى قيام احدهم بشد الرحال الى الاخر فمثلت تلك المقابلات اصدق العبارات واجملها اوضحوا فيها قصدهم الديني ومنهاجهم الموجه الى الاخرة المتطلع ليوم الحساب فاضحين فيها الدنيوااهلها 0

العتبات النصية في شعر عبد الوهاب البياتي ونزار قباني

Author name: جاسم محمد جاسم الخلف
Supervisor name: ابراهيم جنداري جمعة خليفة الجميلي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: فقد نالت متون الاعمال الادبية باختلاف اجناسهواما تزال حظا كبيرا من اهتمام النشاط النقدي الذي ما انبرى متناولا اياها متتبعا مكامن جمالهوامستبطنا مظاهر (شعريتها)، الامر الذي اشر انغلاق النقد على شعرية تلك المتون دون اهتمام يذكر بما حول تلك المتون من نصوص موازية وعتبات باتت تشكل اليوم ظاهرة حري بالدرس النقدي ان يتناولها بالتحليل خاصة وان تلك النصوص (العتبات) قد قطعت شوطا كبيرا في مجال تطورها . ان العتبات النصية ككيان ليست بالظاهرة الجديدة على الادب عربيا كان ام غيره، فقد ارتبط وجودها بوجود الشعر نفسه ، وتطور في عصر الكتابة، واخذ نصيبا وافيا من التفنن في عصر التقانة والتطور التكنلوجي. غير انها ظاهرة ظل النقد ينظر اليها باستسهال بالغ متعاملا معها بوصفها جوانب شكلية سواء تعلق الامر بنقدنا العربي او بالنقد الغربي الذي كان سباقا الى التنبيه على اهميتهواجدوى دراستها . فكان مجيء الناقد الفرنسي (جيرار جينيت) الانطلاقة الاولى لمحاولة تقعيد دراسة (العتبات النصية) في ضوء ما تتعالق معه من متون فاتحا بذلك الافق النقدي الى ميدان (شعرية الشكل) في ذهابه الى ان شعرية النص تنبع من علاقته بما يحيط به من نصوص موازية بعيدة عنه زمانا ومكانا. او من نصوص محيطة قريبة بحيث يضمها كتاب واحد (غلاف ، عنوان ، رسومات داخلية ، مقدمة ، اهداء ، هوامش .... الخ ) وهي علاقات اكبر من ان يقال عنها انها مجرد امكان تناصي كما سيتضح. وهكذا بدا النقد منذ (جينيت) ينظر الى هذه العتبات بوصفها نظاما سيميائيا دالا. اذ لم يعد الكتاب وحده هو الحامل الوحيد للدلالة ، بل اصبح ينظر اليه بوصفه نظاما نسيجيا متناغما تتازر جميع مكوناته وملامحه الشكلية في تاسيس شعريته بما يلغي عن العتبة مفهوم الحلية النصية او الزائدة التزيينية ويجعل منها معلما بارزا من المعالم التي تساهم في تلقي العمل الادبي بصورة مثلى ، وهو ما نبه اسماء اخرى كان لها مساهمات ليست بالهينة في هذا الموضوع النقدي كـ (هنري متيران) و(فيليب لوجون) و(كلود دوشيه) و(ليو هوك) وغيرهم ممن مزاال امام الدرس النقدي العربي شوطا طويلا لترجمة كتاباتهم في هذا المجال تمهيدا لاستيفاء موضوعة (العتبات النصية) حقها من جانب هذا الدرس ، وان كنا هنا لا نغمط حق جهود ترجمية وتاليفية عربية في هذا المجال كانت ـ على قلتها ـ زادا تزود به هذا البحث نذكر من المترجم منها : الترجمة الرائدة (للمختار حسني) لكتيب (اطراس : الادب في الدرجة الثانية) لـ (جيرار جينيت). وهي الترجمة التي شكلت المنطلق الذي فتح امامنا افاقا جيدة وهيا لنا ارضية امكن التحرك عليها فيما نحن بصدده, وكذلك ترجمة (عبد الرحمن ايوب) لكتاب (مدخل الى جامع النص) للمؤلف نفسه، وايضا ترجمة (غسان السيد) و(وائل بركات) لكتاب (كرستين مونتا لبيتي) الموسوم (جيرار جينيت نحو شعرية منفتحة) ، في حين ظل كتاب (sulits) لـ (جيرار جينيت) الذي لم يتوفر البحث على ترجمة له وثيق الصلة وبعيد المنال الامر الذي فوت الاستفادة منه الا بقدر الاعتماد على مقتبسات مترجمة توفرت عليها بعض المقالات المنشورة في الدوريات والتي عالجت موضوعة العتبات نذكر منها دراسة (جميل حمداوي) (سيموطيقيا العنونة) ودراسة (محمد الهادي المطوي) (في التعالي النصي والمتعاليات النصية) وهما دراستان ركزتا على الجانب النظري دون التطبيقي واعتمادا على (عتبات جينيت) . اما فيما يخص الجهد التاليفي في النقد العربي في هذا المجال ، فلم نعثر في حدود بحثنا على ما يمكن ان يشكل كتابا جامعا يدرس انواع العتبات النصية بصورة تفصيلية , وان وقفنا على دراسات تناولت عتبات بعينهواخاصة عتبة العنوان التي بدات تستقطب جهود دارسين طرحوا دراسات رائدة في مجالها نذكر من هذه الدراسات : (العنوان وسيموطيقا الاتصال الادبي) لـ (محمد فكري الجزار) و(سيمياء العنوان الشعري) لـ (بسام قطوس) و(العنوان في الادب العربي - النشاة والتطور)، لـ(محمد عويس) وكذلك عتبة المقدمة التي افرد لها (عبد الرزاق بلال) دراسة شكلت متكا مهما من متكات بحثنواالموسومة (مدخل الى عتبات النص) يضاف اليها جهود (عبد الملك اشهبون) في اكثر من مقال تناول المقدمة الروائية خاصة تنظيرا وتطبيقا، وكذلك جهود (سعيد يقطين) الذي استاثرت دراسة النص الموازي والعتبات النصية بنصيب وافر منها خاصة في كتابه (انفتاح النص الروائي).ان هذه الدراسات على جديتهواان شكلت جهودا يشار اليها ببنان العرفان وينظر اليها بعين الريادة الا انها مازالت دون استيفاء حاجة المكتبة النقدية العربية ازاء هذا الكم الهائل من العتبات النصية التي بدات تلاقي عناية ليست بالهينة من جانب المبدعين , وهي عناية تتطلب ما يوازيها نقديا - تصديا وترجمة - بما قد يفتح للدرس النقدي افاقا رحبة في التعامل مع جماليات المتون من جهة عتباتها ، لذا شئنا ان تكون دراستنا في ما يصب في هذا المجال البكر واقتصرنا لاسباب منهجية على دراسة خمس عتبات نصية تدخل فيما اسماه (جيرار جينيت) (بالنص المحيط) او (العتبات النصية) هي (لوحة الغلاف، والرسومات الداخلية او اللوحات المصاحبة، الاهداء، التصدير، والمقدمة) كونها تشكل حضورا بارزا عند كل من (عبد الوهاب البياتي) و(نزار قباني)، مستبعدين عتبة العنوان الا بما تستدعيه علاقته بالعتبات المذكورة ، خاصة واننا كنا قد تناولنا هذه العتبة بالدرس في رسالتنا للماجستير الموسومة (عنوان القصيدة في شعر محمود درويش) . واما فيما يخص الدوافع التي رشحنا على اساسها دواوين (عبد الوهاب البياتي) و(نزار قباني) كنماذج تطبيقية فيمكن تلخيصها بدافعين : الاول شخصي يتعلق بـ (صداقة نصوصية) عقدتها ذائقتنا مع شعر الشاعرين, واما السبب الثاني وهو الاهم هنا فهو سبب اكاديمي محض يتمثل بندرة ما كتب عن العتبات النصية بعامة . والعتبات النصية الخاصة بشعر الشاعرين خاصة، ففي الوقت الذي نال (البياتي) اهتماما واسعا من جانب الدرس النقدي عربيا وعالميا وشكلت متونه الشعرية مادة خصبة للمعالجة والتحليل نجد ان خطابه العتباتي قد ظل اسير الاهمال من جانب هذا الدرس على الرغم من الخصوصية الواضحة التي تحملها هذه العتبات كما ونوعا كما سيتبين ، واما (نزار قباني) فقد طاله الاهمال من جانب النقد متنا وخطاب عتبات . اذ على الرغم من الكم الشعري الهائل الذي خلفه الشاعر ومزاخر به من توظيف عتباتي مثير للانتباه . الا ان الملاحظ ان ردة الفعل النقدية تجاهه لم تكن لترقى الى مستوى ذلك الكم وتلك الخصوصية ، وبناء على ذلك يمكن القول اننا ارتاينا في دراسة الخطاب العتباتي لدى الشاعرين استهداف جملة نقاط نجملها فيما ياتي : ـ 1ـ ان يكون البحث متمما للجهود النادرة السابقة وفاتحة لاعمال اخرى تسهم في سد النقص الفادح الذي توفرت عليه مكتبتنا النقدية في مجال تناول الخطاب العتباتي بعامة . 2ـ المساهمة في الخروج بتصور شامل عن شعر (البياتي) الذي اهتم النقد بمتونه دون الالتفات الى خطابه العتباتي . 3ـ المساهمة في دفع شعرية (نزار قباني) الى دائرة الدرس النقدي الاكاديمي الذي يبدو انه على غير وئام مع شعرية الشاعر لاسباب ربما تتعلق بجوانب مضمونية يترفع الدرس النقدي عن تناولها . 4ـ الخروج برؤية ما عن طبيعة العتبات في الشعر العربي باعتماد مدرستين شعريتين مثلهما شاعران قديران وان كانا على طرفي نقيض اسلوبا ورؤى ومضامين الا ان قراءتهما من منظور عتباتي يوقف القراءة على اوجه شبه كثيرة تجمعهما كما وكيفا كما سيتضح . لقد عرف كل من (نزار قباني وعبد الوهاب البياتي) بسعة الكم لشعري الذي قد لايسلم معه دراسهما من التخبط باختيار عينة دراسته مالم ينضبط بضوابط نقدية اعتمادا على طبيعة المادة المدروسة وعلى هذا الاساس التزمنا في هذا البحث الاتكاء على المجاميع الشعرية بوصفها العينات المركزية التي يمكن ان توفر لنا مهادا تحليليا وخاصة في التصدي لعتبة (الغلاف) التي توجب التعامل مع مجاميع شعرية صغيرة بغية دراسة لوحتها الغلافية، في حين لم نتورع عن الاستعانة بالمجلدات الكاملة الخاصة بالشاعرين متى ما دعت الحاجة الى ذلك وقد خلصنا لدى التشاور مع الاستاذ المشرف الى خطة من فصلين ضما مباحث خمسة افردنا خلالها الفصل الاول لما اسميناه بـ(العتبات البصرية) التي استغرقت مبحثين مطولين نسبيا هما على التوالي : (عتبة الغلاف), و(عتبة اللوحات المصاحبة)، فيما انفرد الفصل الثاني بمعالجة ما اسميناه بـ (العتبات الافتتاحية) التي توزعت على مباحث ثلاثة هي على التوالي : (عتبة الاهداء), و(عتبة التصدير)، و(عتبة المقدمة), وقد اشفعت هذه المباحث اسوة بالمبحثين السابقين في الفصل الاول بنماذج تحليلية توزعها ما يخص العتبة المنظر لها من نتاج الشاعرين بطريقة راعت الجانب الكمي ، والتنوع الكيفي في الاختيار . ختاما اتوجه بالشكر الجزيل الى قسم اللغة العربية في جامعة الموصل رئيسا وهيئة تدريسية كما اتوجه بشكر خاص ملؤه الحب والاكبار الى الدكتور (ابراهيم جنداري) الذي وجدت فيه المشرف الحريص والاب الحاني الذي لم يال جهدا في توجيهي وتشجيعي ومتابعتي في كل ما من شانه خدمة البحث قصد الخروج بافضل ما يمكن . كما اتوجه بالشكر الوافر الى كل من ساهم براي او مشورة او توجيه او ارشاد الى مصدر سواء من الاساتذة او الزملاء الذين غمروني بفضل لا يسعني الا ان اذكره - وان غيبت كثرتهم وضيق المقام اسماءهم - واخص بالذكر والشكر هنا الشاعر (محمد جلال الصائغ) الذي لم يبخل علي بمكتبته الخاصة فيما يخص ادب نزار قباني. كما لا يفوتني ان اشكر زوجتي (ام سنن) التي كابدت معي في سبيل انجاز هذا العمل نضو ماكابدت، فاليهواالى الذين من قبلها تقديري وامتناني ، سائلا الله تعالى ان يجعل عملي هذا خالصا لوجهه انه نعم المجيب .

صورة الخليفة في الشعر الاندلسي == The Caliph's Image in Andalusia Poetry

Author name: هبة عيسى حسين الحمداني
Supervisor name: منتصر عبد القادر الغضنفري
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: بما ان الخليفة هو الذي يقوم بالدور الاكبر في تنظيم امور الحكم ؛ اذ يعمل على تطبيق اوامر الله وشعائره في ظل حكم اسلامي , فقد كان هدفي الاول من هذه الدراسة هو بيان (صورة الخليفة) كمرااها شعراء الاندلس واقعا وتخيلا سواء اكانت الصورة التي رسموها له ايجابية ام سلبية من حيث كون الشعراء بشرا تتحكم فيهم اهواؤهم الشخصية مع ثبات مفهوم الخليفة في الفكر السياسي الاسلامي في الوقت نفسه . وقد اقتضت خطة الدراسة ان تكون في ثلاثة فصول يسبقها تمهيد وتتلوها خاتمة ، اما التمهيد الذي يعد مفتاحا لموضوعها فقد قسمناه على قسمين تناولنا في القسم الاول منه الخليفة لغة , وتناولنا في القسم الثاني الخليفة اصطلاحا على وفق محورين تضمن الاول الخليفة في الفقه الاسلامي , واما الثاني فقد تناولنا فيه مصطلح الخليفة كما فهمه شعراء الاندلس ، ومن ثمة فقد تعددت مرادفات المصطلح كما سيتضح . ثم جاءت فصول الرسالة , فكان الفصل الاول في دراسة (الصورة المعنوية) , وتضمن اربعة مباحث : كان الاول في (الصورة الحربية) وقد قدمناها على بقية الصور ؛ لغزارة الكم الشعري الذي عثرنا عليه في مصادر الشعر الاندلسي , وقد تمثلت هذه الصورة في فن ادارة المعارك ووقائعها , اما المبحث الثاني فقد كان في (الصورة الاجتماعية) ، وشمل مكارم اخلاق الخليفة وعلاقته بالرعية ، واما المبحث الثالث فتناول (الصورة السياسية) التي تركزت في بيان نظام الحكم والسياسة الادارية والاصلاحات ، واما المبحث الرابع فكان بعنوان (الصورة الدينية) المتمثلة بالمعاني الاسلامية ومفاهيم العقيدة السمحاء التي حملها الخليفة وتمثل بها . اما الفصل الثاني فكان في دراسة (الصورة المادية) , وجاء في ثلاثة مباحث : الاول في بيان (هياة الخليفة) كمراسمها له شعراء الاندلس ، واما المبحث الثاني فقد كان في (الصورة الشخصية) من حيث ما تكلم عليه الشعراء من صفات الخليفة من مثل الثقافة الخاصة والحاجات الشخصية. وكان المبحث الثالث في الحديث عن (الصورة العمرانية) بمعنى ما اشار اليه الشعراء من مظاهر التقدم العمراني انذاك مما يعد من منجزات الخليفة .وقد اتبعنا في ترتيب مباحث هذا الفصل التسلسل المنطقي في وصف شخصية الخليفة من حيث الهياة والصفات وانتقالا الى ما احدثه من اعجاز عمراني . ثم جاء الفصل الثالث ليظهر (الصورة السلبية) للخليفة والمتمثلة بذكر الخلافات التي حدثت بين قادة الاندلس فضلا عما اشار اليه الشعراء من ابتعاد عدد منهم , والابتعاد عن منهج الاسلام والاخلاق الاسلامية النبيلة . | The aim of this study is to show the (caliph image) as seen by Andalusia poets as a reality and imagination, whether that image was positive or negative because the poets are humans, who are dominated by their personal passions and with the solidity of the caliph concept in the Islamic thought at the same time. The subject of the study required that this thesis consists of a preface and three chapters.The preface was divided into two parts; the first one tackled the caliph linguistically, while the second part dealt with the caliph terminologically on the basis of two axes. The first axis dealt with the caliph from the Islamic Fiqh point of view, and the second tackled the term of the caliph as realized by the poets of Andalusia.Chapter one studied the moral image and consisted of four sections. The first section tackled the was image of the caliph. But, section two dealth with the social image, the third one tackled the political image and section four dealt with the religious image of the caliph.Chapter two examined the material image and included three sections. Section one manifested the shape of the caliph, the second section tackled the personal image and the third section dealt with the urban and architectural form.Chapter three manifested the negative, image of the caliph and presenting the image of other caliphs other that Andalusia caliphs. Finally, it was shown - after scrutinizing and studying the concept of. the caliph linguistically and terminologically in the Islamic Fiqh and for the poets of Andalusia considering them as the persons who express the society and the environment. So we can see many words, which are synonyms to the word "caliph" and indicating the caliphate as an Islamic concept including : " the prince of believers, the prince of Muslims, the Imam, the king and the Sultan.The research also revealed the attention of the poets to the military role of caliphs through the grand battles that they lead against their enemies such as the battle oiZallaqah, AlArk and Wadl Sulaii battles. Those poets portrayed the positive and good characteristics of the caliphs including high manners. But, the poets also manifested the negative social images of the caliphs if he does anything wrong and that reflects their - the poets - commitment to Islam mentioning their kings and women in the image of the caliph and they employ the nature of Andalusia nature to portray traits and events

سردية الخبر في كتاب زهر الاداب وثمر الالباب وذيله جمع الجواهر في الملح والنوادر للحصري القيرواني ت 453هـ == Story Telling in the Book "Zahr Al - Aadab Wa Thamar Al - Albab" & its Appendix "Jami' Al - Jawahir Fi Al - Moluh Wa Al - Nawadir" By Al - Husari Al - Qairawani (Died in 453 AH)

Author name: تغريد خليل حامي
Supervisor name: رائد حميد مجيد البطاط
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: After the journey of continuous research between those papers enjoyable and after overcoming the stone stumble and the rise of difficulties, the study reached a number of results were the fruit of the research, the most important of which : 1. The AL - hosary of Kairouani in his book "The Flower of Letters" and his collection of essences is not hardened in attributing some of his news, and he did not have a clear position in attribution. He did not provide news that is devoid of sind, This may be due to the fact that it is news that aims at enjoyment and entertainment, as it includes judgment, salt, and generosity, which is not useful for attribution, and is not harmed by what was omitted from it, because what is important in the news is enough and what it evokes in the reader of pleasure and artistic pleasure. 2. The structure of narrative initiation in the news of AL - hosary Kairouani as a structure commensurate with its position in the first speech makes the initialization distinct from the rest of the elements of the text of the story, because this structure comes from thecontent of the text and style are born the essence of the inception and base, And follow - up and interaction with him.3. The endings in the news of the AL - hosary does not come apart from the rest of the elements of the text of the news, but is the product of the text, it is a lock and the end of any beginning, and the last that remains in the audio text.4. The sarcastic news is synonymous with all the meanings of ridicule and ridicule based on the funny comic criticism based on the image to achieve the points of the drawback of psychological, physical or physical defects, and exaggerating the portrayal of thisdefect in different and varied ways. 5. The comic news shows the joke and humor and all the enjoyment of the circumstance of speech with the aim of laughter and self - recreation. So laughter is a picture of images of transcendence on reality, as it casts the curtain of unrealism and raises concerns with seriousness.6. Realistic (realism) news is focused on portraying the reality in its most precise detail, based on the reference to real events that reflect temporal and spatial determinants, and are based on historical and literary references that have contributed greatly tothe production of different human positions. 7. The narrator in the news of the AL - hosary Kairouani the basic functions that we have identified by the clarification and statement of contents and objectives according to the modern narrative methods, because the narrator is committed to the readerof the function of the presentation of consecutive events causally and logically so his position is very dominant and wide, and with the breadth of its position varied and varied in this The news is narrative function, documentary function, suspension function, coordinating function, communication function, and expressive function.8. The study of the overlap of the prose species in the structure of the news of the exclusive of the possibility of overlap and the differences between them according to the principle of systematic accumulation of news, because this accumulation cannot be basedonly on the rule of integration elements of the text of the information of the characters and times and places and events consecutive sequentially, Between petty races based on the traits and dominant elements that have formed a prominent presence anddistinctive in this news as for the overlap of hair in the structure of the news, the hair formed an organic unit with the text of the experimenter, since the relationship and overlap between them is clear and clear, and exclusive in this employment of the energies ofpoetry and its potential to serve the text of the story to make the recipient more confident and credible in narrated, and to emphasize the importance of news and reality, The relationship of the news to the hair was revealed by two demands : the functions of the hair overlap in the structure of the story, the overlap of the poetic story in the structure of the news.9. The characters in the news of AL - hosary were animated as a vital component of various consecutive events, causally and logically connected. In addition, these characters vary in terms of their movement and stability within the structure of this news, whether they are a developing person or a static, but the methods adopted by the exclusive in the presentation of his characters, is the analytical way and representation.10. The construction of time in AL - hosary news of has been based on the natural time, both historical and global, to achieve that intentional goal is to show a clear picture of the recipient of the time of the occurrence of events and events important from the lives of actors active and interactive in this news, The recovery technique has a more distinct and clear presence than anticipator y technology, because it has multiple functions and goals, and to highlight past positions and events that make a clear contribution to building this news in form and content. 11. From AL - hosary study of the structure of the place we found that there are three main patterns in the news of the place of the family, the hostile place, and the historical place, and we have mentioned these patterns according to the abundance of them in thebook. 12. In the study of the event and the structure of the event, three basic patterns emerged : the sequence, the format of the layout and the frequency format. The sequence was clearly and more conspicuously present in the construction of the event, perhapsbecause of the causal sequence.

تميم بن المعز لدين الله الفاطمي في كتابات الــدارسيــن قديــما وحديــثا == Tamim Bin al - Muizz Li - Dinillah Al - Fatimi In Older and modern writings Scholars

Author name: حوراء عبد صبر عبد الله الشريفي
Supervisor name: محمد حسين عبد الله المهداوي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: Tamim Bin al - Muizz Li - Dinillah Al - Fatimi, is really considered as one of poets who lived in Egypt under the reign of The Fatimid dynasty. For him there is printed poetry collection causing a bunch of critical reactions. And for his study, there are many older and modern scholars who endeavored to deal with and commenting on his character, poetry and poetic language either negatively or positively. Due to my quite extreme want to study the Fatimid literature and being so interested on its literature in this phase, my teacher Doctor Mohammed Hussein al - Mahdawi did suggest this research title for me to study. He himself pointed out to me its seriousness as being a qualified subject to study due it represented a phenomenon in the Arabic literature either it has what it has or what has not. This study is composed of an introduction and three chapters and epilogue, with resources and references list. So, the first chapter is particularly dealt with the poet's life study by the older and modern scholars in three researches. The first Research contained his life in Morocco and Egypt and his rule period in it, and what has been said about all. And The third research is really specialised to study what has been said about his culture, religion, poetry book and his passing away. The second chapter is entirely concerned of studying what has been said about his poetry in older and modern times. It consists of two researches, the first research is composed of what has been said on his poetry in older times, while the second research on what said about his poetry in modern times, presenting the various opinions on all that. On the third chapter the researcher is completely concerned on the older and modern scholars tendencies in the poet study and giving valuation on his literature production negatively or positively. And the second research is dealt with the modern scholar tendencies in his poetry study, and choosing in this chapter to use the term ( tendencies) instead of ( methods). As most scholars who studied Tameem , really did not apply the method tools to describe this method as ensured one with its own regulations and origin, using the term( tendencies) are more comprehensible according to our point of view for such kind of studies. Finally, we ended it up with an epilogue in which we summarised all the important dimensions of our thesis. And the most distinguished results which have been seen and finalised the thesis with the resources and references list which has been varied between the older and modern literature studies and historical studies concerned on Tamim poetry sides, adding to the published researches in the Arabic and local bulletins. As a matter of fact the researcher indeed relied upon using the analytical method in this study, analyzing , discussing, clarifying and confirming sometimes and objecting on other times.

الصورة الشعرية في المجلات العراقية المحكمة من 2003 - 2016م == The Poetic Image In The Refereed Iraqi Journals From 2003 - to - 2016

Author name: عبد الستار جبار عطية دهام
Supervisor name: خضير عباس درويش
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: تتناول هذه الدراسة قضية الصورة الشعرية في مظهر من مظاهر النقد الاكاديمي العراقي المتمثل بالمجلات العراقية المحكمة ،ضمن فترة زمنية تمتد لثلاث عشر سنة من اصداراتها ،وهي قراءة للجهود النقدية تشتغل على استجلاء وسائل تشكيل الصورة الشعرية ،واتجاهات دراستها،وقضاياها ،ومناهج المتبعة في رصدهواتحليلها ،وقد جاءت الدراسة على تمهيد ،و اربعة فصول رئيسة ،وهي ما ياتي : - التمهيد : الصورة الشعرية (المصطلح والمفهوم) - الفصل الاول : الصورة الشعرية وتحولاتهات ،وهو فصل تاسيس ،حاولنا فيه ان نضع الركائز الاساس لقضية الصورة الشعرية ومبانيها ضمن رؤية نسقية ، ويدور هذا الفصل على محاور رئيسة هي : الصورة الشعرية المصطلح والمفهوم، الصورة الشعرية رؤية تقليدية، الصورة الشعرية رؤية تجديدية، الصورة الشعرية في النص المتداخل - الفصل الثاني : وسائل تشكيل الصورة الشعرية، وهو على محاور متعددة هي : التشبيه، والاستعارة ،والكناية ، ثم هناك وسائل اخرى جاءت بنسبة قليلة وهي : الرمز،التناص ،المفارقة،التضاد، الشكل الكتابي والتقنيات السينمائية، الاسطورة، القناع، المعادل الموضوعي،اللغة المعيارية - الفصل الثالث : اتجاهات دراسة الصورة الشعرية وقضاياها، وهو على محاور متعددة هي : ،الاتجاه الموضوعاتي ،الاتجاه الحسي،بناء الصورة الشعرية،قضايا الصورة الشعريةالفصل الرابع : مناهج دراسة الصورة الشعرية ونتائجها،وقد قدمنا عرضا للمناهج واهميتها ،ووظائفها ،وبعض اشكالياتها،ثم تناولنا ما جاء في البحوث من مناهج مستعملة ،او ملامح منهجية وفق استنباط للاليات المتبعة فيها ،فكان ان تصدر المنهج الفني المناهج الاخرى، ثم المنهج الموضوعاتي ،ثم المنهج النفسي، فالمنهج الاسلوبي ،وهناك مناهج اخرى استعملت بقلة في البحوث محل الدراسة وهي : التحليل الثقافي، الموازنة منهجا، المنهج المقارن،المنهج السيميائي،جماليات التلقي، ثم التقنيات السينمائية منهجا، القضية الاخرى في هذا الفصل تتمثل بنقد نتائج البحوث ،وهي على منحييين : نتائج متشابهة ،ونتائج مختلفةوقد توصلت الدراسة الى نتائج كثيرة منها : - بينت الدراسة قصر التعريفات المتعلقة بالصورة الشعرية ،واغفالها مسارات حداثية للنص الشعرية وتحولاته ، فلم يكن لهذه التحولات اثر في تعريفات الصورة ،وخاصة فيما يتعلق بالتداخل الابداعي في النصوص الشعرية ،وكذلك تحولات النص في القصيدة الرقمية التفاعلية ،وطبيعة الصورة الشعرية في هذه التحولات - جاءت البحوث محل الدراسة على اتجاهات مختلفة في طبيعة دراستها ، وكانت دراسة الصورة من جهة وسائل تشكليها تمثل النسبة الاكبر بين البحوث ، وتاتي دراسة الصورة من جهة موضوعها في المرتبة الثانية من حيث الكم ،ثم دراسة الصورة من جهة الحسية والذهنية ،ثم دراستها من حيث البناء،وهناك قضايا نقدية متفرقة في البحوث تناولت جوانب متعددة للصورة الشعرية - رصدنا منحيين في دراسة الصورة الشعرية في البحوث محل دراستنا، الاول ،وهو مسار تقليدي ويمثل القسم الاكبر من هذه البحوث،والثاني، تجديدي او يحمل ملامح تجديد في ويمثل فئة صغيرة من هذه البحوث - استعمل الباحثون مناهج مختلفة في دراستهم للصورة الشعرية وكان المنهج الفني على راس المناهج في هذا المورد ،ثم المنهج الموضوعاتي، والمنهج النفسي، فالاسلوبية ،ثم مناهج اخرى استعملت بقلة، منها النقد الثقافي ، والموازنة ، والسيميائية - كان استعمال المناهج في اغلب البحوث من غير وعي منهجي ،ولم يكن هناك تاسيس نظري للمناهج المستعملة في كل البحوث ، فجاء تصنيفنا لها بناء على ميلها الى منهج ما عبر قراءتنا لها ،وقد ذكر قسم قليل من الباحثين المنهج الذي استعملوه في بحوثهم | This study deals with the issue of poetic image in the manifestation of the Iraqi academic criticism represented by the Refereed Iraqi journals , within a period of time spanning thirteen years of publications, a reading of the criticism efforts are working to clarify trends in the study of poetic image, and issues, trends, and methods used in monitoring and analysis, the study came to preliminary, and four chapters of the Chairperson, as followsChapter One : The poetic picture and transformations, which is the founding, in which we tried to lay the foundations for the issue of poetic image and its buildings within the framework of a vision, and this chapter revolves around the main axels : the poetic image term and concept, poetic image traditional vision, poetic image renewal vision, poetic image In the nested textChapter Two : the means of shaping the image ، likening ،metaphor، metonymies، and means otherChapter Three : Trends in the study of poetic image in Iraqi journal, which is on multiple axels : the thematic trend, the sensory trend, the construction of poetic image, issues of poetic imageChapter Four : Methods of studying the poetic image and its results. We presented an overview of the curriculum and its importance, its functions and some of its problems. Then we discussed the research methods used or the methodological features according to devising the mechanisms followed. , The psychological approach, the methodological method, and there are other methods used in a few of the research under consideration : cultural analysis, budgeting methodology, comparative approach, synaptic approach, aesthetics of reception, and then cinematic techniques approach, the other issue in this chapter was criticism of research results, On both sides : Similar results, different resultsThe study reached many results, including : - The study has shown that the definitions of poetic imagery and the absence of modernist paths to poetic text and its transformations have no effect on image definitions, especially with respect to creative interaction in poetic texts, as well as text transformations in the interactive digital poem and the nature of the poetic image in these transformations - The research under study on different trends in the nature of study, and the study of the image of the means of formation represent the largest proportion of research, and the study of the image on the subject matter in second place in terms of quantity, and then study the image on the sensory and mental, and then study in terms of Construction, there are sporadic monetary issues in the research dealt with multiple aspects of the poetic imageIn the study of the poetic picture in research, we examined the first, which is a traditional course and represents the bulk of this research. - The researchers used different approaches in their study of the poetic image. The technical approach was at the top of the curriculum in this resource, then the thematic curriculum, the psychological method, the stylistic, and other methods were used in a few, including cultural criticism, - The use of the curriculum in most of the research is not systematic awareness, and there was no theoretical foundation of the methodologies used in all research, the classification came to them based on their tendency to a method of reading through them, and a small section of researchers the method they used in their research

العتبات النصية في قصص جاسم عاصي : دراسة سيميولوجية سردية

Author name: كرار حيدر عباس الاسدي
Supervisor name: عبد الامير مطر فيلي الساعدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الحواس في دواوين اصحاب المعلقات العشر == The Effectiveness Of The Senses in The Owners Of The Ten Pendants

Author name: حنان مهدي مال الله مهدي الخفاجي
Supervisor name: علي ذياب محيي العبادي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: This research has clarified the role of the senses in the formation of sensory images .This means that the important of senses is not limited to the performance of it's function which is realized of itꞌs senses .Another importance is invested by the write in particular , he produced a poetic color of his poetic poetry ,which is the sensory images through which he could express his ideas and feelings ,or convey his experience and that the imagination of poet and his proficiency and technical tools of his role contribute to the completion of the formation of those images ,the senses the first role in this . there is no sense of perception of what imaginative and creative. The Media recorded asignificant presence on The images , which was written by the revolutiouaries of the ten pacts . The image is full of brightuess and clarity especially analogy Made The recipient embodies The suffering of The poet or lives his joys .. All This Meeting of The senses Are Named compound images . In each of the chapters of this research ,he dealt with one sense ,except for the first chapter one to the limited number of sensual images that were studied by the poets of ten pendant and I presented in the mechanism of the senses at the beginning of each chapter and also mentioned the images that the poet invested more than one sense in its composition to be a compound images composed at The Meeting Of The senses are name compound image

البنية السردية في روايات سعد محمد رحيم == The Narrative Construction in Sa'ad's Mohammed Reheam Novels

Author name: نور جواد كاظم الكركوشي
Supervisor name: رفل حسن طه الطائي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The Narrative Construction in Sa'ad's Mohammed Reheam NovelsThe novel is considered the era epic due to its great significance within all topics it deals with when the writer skilled his work and was able to run his instruments in addition to his simplicity in presenting the case that he indirectly wanted to tackle. Accordingly, the current study got benefit from the modern superfluity method in studying one of the most prominent literary Iraqi men; he is the novelist Sa'ad Mohammed Reheam who characterized by a variety literary product of story, novel, intellectual, economic and literary studies, and journalistic articles. Our interest, in the current study is limited to his narrative product since his story product has already been studied in a master thesis.The study contained a preface and four chapters. Within the preface, the researcher dealt with the narration concept and the narrative construction. Then, the study talked about this concept from the Arabic and Western critical perspective and later a brief about the novelist's life, works, rewards, and his novel translation.First chapter is devoted to the narrative temporal. Second chapter discussed the narrative spatial which is regarded one of the most important base in the novel. third chapter mentions the most important element in the novel, that is the characters. fourth chapter is devoted to the narrator and the addressee (narrated to). The study was ended with a conclusion which contained the most significant results and a list of references and bibliographies that depended on in the current study.

المـظاهر السردية في شعر ابن الرومي (ت 283 هـ) == Appearances in the narrative poetry Ibn al - Roumi ( d . 283 AH )

Author name: احمد سالم عبيد الشمري
Supervisor name: علي كاظم محمد علي المصلاوي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: This study, entitled "The Narrative Phenomena in Ibn al - Roumi's Poetry 283 AH," aims at studying a characteristic of Ibn al - Roumi's poetry, which the scholars did not address, despite the large number of pens that dealt with the study of his poetry, which motivated me to choose it as the title of my thesis. The study of the study was organized in four chapters preceded by a preface, followed by a conclusion summarizing the talk about the most important findings of the study, and then a list of the most important sources and references. A brief introduction to the two parts of the subject is summarized : the first is a brief definition of the poet, and the second is the concept of narration. The first chapter entitled "Personality" as one of the important elements in the process of narrative construction, dealt with the study of the most prominent types of personality according to the abundance and importance in poetry, divided into three types : the president (hero) and secondary (help) and women(belove) The second chapter is devoted to the study of the event to show its role in the narrative text, as it is one of the most important elements of the narrative process. The study is divided into two sections. The first topic dealt with the study of the two types of events (external and internal) He replied in his poetry, namely the orchestral (sequence and embedding). In the third chapter, entitled "Dialogue", the study was divided into two sections. The first topic examined the most prominent types of dialogue mentioned in Ibn al - Roumi's poetry. It was divided into two parts : external dialogue and internal dialogue. In the second section, I studied the most important types of methods by which dialogue was achieved (question, appeal, command). The fourth chapter, entitled "Time and Place", is divided into two sections. The first topic dealt with the axis of time through the study of the most prominent time (real and psychological), as well as the study of the temporal relations of studying the techniques of speeding up the narration, And sales. As for the second topic, it examined the axis of "place" in two types : the pet and the ma'adi, with a statement of how the poet treated with the place that took a distinct area of his hair. In this study, I relied on a number of sources and references that dealt with the study of the narration and Ibn Al - Roumi's poetry, especially his poetry book by Dr. Hussein Nassar, as well as some doctoral dissertations, master's thesis and related scientific research. The study concluded with a number of its findings, the most prominent of which are : The study revealed that the narrative was not a single phenomenon in an era, or a poet, but it extends from the roots of the pre - Islamic era to the present day. The study reached Ibn al - Roumi's poetry was a zakra in the narrative narratives such as personality, event, dialogue, time and place, and these features combined a clear narrative feature in his poetry if not complete. The study found that the character was clear in the product of Ibn al - Roumi, as it was often stated in his poems, the main character was a broad presence in his hair is easy to identify, as well as the secondary character that was complementary to the work of the main character, ) Was to attend a prominent narrative feature, and show the importance of character in the poetry of Ibn al - Roumi of the types that it contained, as it represents the main axis that revolves around the events of poetic text . The presence of the element of the event in Ibn al - Roumi's poetry was an essential element of the rest of the other narratives, being a set of facts and deeds depicting the act of characters. The study concluded that dialogue in Ibn al - Roumi's poetry has taken many forms, such as external dialogue (dialog) and internal dialogue, and this contribution has contributed a great contribution in portraying the psychological state of the poet narrator, as well as his contribution in drawing characters easily and easily. The element of time has a broad presence in Ibn al - Roumi's poetry (both real and psychological), and I believe that the reason behind this, especially in the real genre, is the large number of love councils, as well as the battles that took place in the Abbasid period. Often associated with the night, is that the poet finds the right time to express his pain and grief for what he experienced from the scourge and calamities. The element of place has taken a distinct place in his hair types (pet and maim), although the place of the family had the largest share, perhaps because of the sense of the poet / narrator of his true affiliation, that is where he found himself.

تحليل النص القراني منطلقاته - ومناهجه

Author name: عادل حريجه كزار محمد الخفاجي
Supervisor name: امجد حميد الفاضل
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الزمان والمكان في شعر شعراء تغلب == Time and Place in the poetry of Poets of Taghalab

Author name: منى عبد الرزاق فخري الياسري
Supervisor name: علي ذياب محيي العبادي
Specific topic: Literature
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: The study deals with the temporal and spatial issues mentioned by the poets of Taghalab. Poets of the beat . The study consists of three chapters. The first chapter divides into three sections. The first section focus on "Day " and "Tomorrow", section two tackles "Night" and "Day" whereas third section deals with "Finite tense". Chapter two deals with the sections (place pet and hostile location). Third chapter studies the artistic image in poetry of poets of Taghlab. The first section studies of tenmporal simile and spatial simile. The second studies the visual sensory and audio. Finally the study ends with conclusion, appendix, a list of sources and references

تحبيك التاريخ في الرواية النسائية العراقية بعد 2003م == Emplotment history of the Iraqi Women's novel after 2003

Author name: مريم جبل كاظم سعدون النايلي
Supervisor name: اوراد محمد كاظم
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: This study looked at the novelist models absorbed historic in many ways, as a piece of text space, based on history by making it interactive and absorbing reference transmit it, and reflect the social, political and historical reality as the novel begins from reality to paint and building events, reflecting the shifts and changes that have affected society, and expressive and tragic reality bitter, dominated by the theme of violence as the theme of ideology has been able to occupies a large area in novel writing, including in respect of the effects of the devastation and oppression, through different techniques and methods to evoke historical reference in the novels, some of which were adopted in the events listed on the anonymous Rao, non - participant in the narrative process, some of which was mediated by the characters, or through an external Rao, for a variety of viewing angles, and also through various forms of dialogue, was the product of that accommodate women's history in the novel, and the findings of the researcher : • The writer raised concerns of political and social world, filled with history novels, inspired him to events past and present other, dealt with topics Frequently Asked Overall, I wrote about the wars and revolutions and tragedies portrayed stages of the rebellion, tyranny and corruption of the ruling regimes. • hired novels, social and cultural historical political figures and realistic, of revolutionary heroes, and dictators, summoned by the presence of popular historical figures or mystical within the narrative structure, given roles in the plot fiction as a symbol of the nation path .• refer the imaginary characters in most novels on historical figures; especially as some accounts come with all of the personalities of Tadian mutual role, and offered to lend historical realism feature on the novel; especially related to the terms of reference of time historical, in addition to events imagined, which refers to the real event figures. • varied historical and social issues in the novels, most of them from the current date, and then come back rebounds requiring novel of introduction of some issues that fit with the periods of time which codified them. • The presence of historical reference in the novels and clearly defined, hardly constitutes a phenomenon in the novel, whether it be at the forefront of some of the novels which Tsfh Metn novelist specific historical terms of reference, or is it the middle of, or at the end, it was filled history ample space from them. • In most historical texts contained in the novels, we see the similarity of the historical text with the text of the novel, except for the referral of brokered imaginary narrative as space accommodates historical issues, and references to historical realist. • historical perspective form in the Metn novelist dimensions tag them ideological historical or social, to call historic event that employed by the similarity of the voice of the narrator and central character with history and events and characters, for private novelist vision, or for the connection between the reality of life and the events of history, it was time who spotted the historical vision of the writer related a time of successive wars, which had an impact on the psychological and social structure of a society novel Mstdeih last time more than the present. • historical vision of the structure where the transmitting reveal the meaning to indicative transmit through which the writer on realistic data where the real Palmtejel associated in the context of building the narrative, which talk about the significance of ideology in the spaces of the novel, and the manifestations indication of violence as a space carries the meaning of oppression by the destruction address, and carries political dimensions and cultural and social by describing the geographical location as a space, to reveal the significance produced by the historical time and social time. • handled some accounts the question of identity and Thabayk history and research in the dispersion and Chziha, between domicile origin other country residing in it personal, to try accountability reality, history and re - Thabeckhma; it traced manifestations expatriate figures in the level of words and deeds, and time and place, and succeeded in drawing crisis and permanent suffering and struggle with reality and with the other, a conflict that led her to the ways are blocked, either death or suicide or alienation as his image of the novel, or trying to escape from reality

شعر عبد الامير جرص : دراسة اسلوبية == The poetry of Abdul - Amir Jaras Stylistic study

Author name: تارا خالد خلفه
Supervisor name: صفاء عبيد حسين الحفيظ
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: It's became known that the Iraqi poetic text is a diverse text , that opens to the continuous experimentation field which does not settle down or rest , This text that has seen many transformations, Alterations, Creation and re - creation operations that contributed at maintaining the continuity of its leadership, The '90s Iraqi Poetic text was able to achieve a great artistic richness during its emergence, By a good group of Iraqi poets, Including "Abdul Amir Jaras ", That his mature writings imbued the creativity pouring rain on the land of Iraqi poem fertile, and as a Modernist poet, and as a modernist poet, he deliberately breached the standard poetic language, Employing new structures and syntheses, That contains a lot of sarcastic Paradoxes of the '90s tattered prevailing situation. Abdel - Amir, whose poetry experience has matured in the 90s' of the last century, But as the sons of his generation of poets, His poetry did not take its right of literature study, And didn't receive the attention of researchers, Despite the fact that his texts contain very dangerous and influential images and poetry flashes. From here I grew a desire to study the phenomena and features that characterize his poetry in accordance with the modern approach that reveals the secrets of the text and its interrogation as stylistic. And as the Methodological necessity required this research, To be divided into a preamble, three chapters and a conclusion, In the preface : we briefly presented the most prominent stylistic phenomena of the Iraqis poets of the 90s' generation, Speaking about the impact of intellectual, political, social and economic conditions in their poetry, Then we gave an overview of the life of the poet and a translation of his biography, And then we discussed the different circumstances that formed his experience .As for the first chapter, entitled (audio level) : it was built on two subjects, The first subject dealt with the internal rhythm, Which was addressed to the rhythm of (repetition) and (parallelism),While the second subject dealt with external rhythm, In which we studied the (weight) and (rhyme).The second chapter on the other side, entitled (structural level), included four topics, In which we discussed the most prominent structural stylistic phenomena, In the first subject we studied (query) and in the second (negation), In the third (appeal), in the fourth (submission and delay), the fifth (time), Which is divided into three sections (overlapping, fading and absolute) time, With making statistical tables for all previous phenomena to reach more accurate and objective results .In the third chapter, entitled (Semantic Level), it included three topics : first (semantic fields), Which was devoted to talk about the most prominent fields contained in the poet poetry such as (field of nature) and (flags field and personalities), And in the second section We dealt with (The picture) which is divided into : (mental image) and (sensory image), In the first one We dealt with the (symbolic image) and the (mythical image), In the second (optical image) and (haptic image). And as for the third section it included (image semiotics) and was divided into (punctuation marks), (whites and blacks) and (Typographical space.) And as for The conclusion : it included a summary of the most important results we have reached in the research, Then a list of sources and references and a detailed index of the topics.
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