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الحياة الاجتماعية في اوربا في العصور الوسطى الاسلامية من خلال المصادر العربية == The Social Life In Europe In Islamic Mediaeval Ages Through The Arabic Surces

اسم المؤلف: بهار احمد جاسم محمد السامرائي
اسم المشرف: عاصم اسماعيل كنعان العباسي
الموضوع العام: التاريخ
السنة: 2005
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: The Study of The social life in Europe in Islamic mediaeval ages through the Arabic sources. Includes : prelude and three shapters , beside the conclusion and a list of sources and references The prelude contains a study about European the Islamic Arabic understanding. It start with explanation to Europe name and Its geographical places through the seven earth's areas. The first chapter explains the study of the most important primary sources. which we can get our information from and about it It refers to the study of liberation wars and Islamic Arabic's openings in Europe. Then these wars was opened a new reign to Europe. It starts with a great development in it's general life , and it's social system. Then the Muslims can establish the essential of this opening in a few years and also they can dismiss the elements of malice , chaos , and organized the country at less the opening parts of the country. For the second feature it gives us information about Europe. It was through the way of sacrifice and mutual zing the hostages. through the wars. which was done between the Islamic Arabic's state and the Byzantines state. This was one of the features which gives us information about Europe state's numbers and it's ways and paths. The third feature it's regard the most important feature because it's the feature of trips which gives us the right and clear information , and we show in it the important trips which was had the great effect in describing the social life or the natural enviroment of Europe from the most important trips was Ibn - Fadhlan's trip which gives us many direct informations about Europe's east nations , and we depend up on it in describing many social sides , it talks about objectives , natures , and traditions. From the other important trips is Abi Hamed AL - Grnaty's trip which consider from the most important trips which gives us information which no less important than Ibn Fadhlan's trip. According to these trips their was a study to the other trips for example (AL - Gazzal , AL - Mounajim , AL - Idreesiy , and Ausama bin Mounqith trip) all these trips as important as all the first of all trips.The conclusion of the first chapter was a study to the civilize mixture between the Arab and Europe. this chapter also study the features which helps Europe to take from the Islamic Arabic civilization in all its sides and arenas. The second chapter : contains a study to the European society , and its human species , their origins and sorts in addition to their immigration and centers of their residence.The third chapter : contains a study to the social life in Europe , it is divided into many objects of research as follow : the characteristies and matures of European human races beside their customs and tradition. Scond chapter : the dominant religions in the European society at that time. Third object : the European woman's situation , and her effecters in the Europe's Society it also contain the marriage traditions , the food and drunks at that time , the kinds of clothes which they were dress , and also the baths. This chapter contains the kind of games which was played by the members of that society , such as knighthood , playing with weapon , hunting , and the animal fighting. At the end of the section we talk about the most important European's arts , and it consists of music and singing. The conclusion comes to show the important result which the research reach to. At the end I want to show that I do my beast in this research and if I successed in it that will be from God merciful. If it was the other side. so that from my self that because I want to be most clear in my research and in God we trust.
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المصادر:

الحركة العلمية في طليطلة الاسلامية 93 - 478هـ/711 - 1085م

اسم المؤلف: مصطفى كامل محمد حمزة الشباني
اسم المشرف: عبد الامير عبد حسين دكسن
الموضوع العام: التاريخ
السنة: 2004
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: توزعت الدراسة على اربعة فصول، تسبقها مقدمة ويعقبها عدة ملاحق تناول الفصل الاول، جغرافية طليطلة والفتح العربي الاسلامي فضلا عن السكان وبعض الجوانب الادارية والعمرانية والاقتصادية. والفصل الثاني تناول المؤسسات العلمية في طليطلة، وقسمناه على خمس فقرات هي | Arab conquests transformed to Al - Andlus the gross of scientific activities which the skilled in Quran science ,Hadith ,Feqah ,Linguistic sciences ,Social Sciences languages ,linguistic ,Philosophy ,history ,geography ,Prescience as medicine architecture.They established mosques ,and science houses.It was areal scientific centers which Moslems and people of these lands who did not understand anything in knowledge took from them.later they became competitor for main science center in Baghdad ,Cairo and Damascus.Importance of this subject emerges that Arabic Islamic conquests to Tulaitela city ( 93 H /711D) was historical transformation which changed events for Arab and Islam in western wing of Arabic and Islamic nation.This city had alead rule in scientific life of Al - Andalus privately and Europe in general elongates history specially in reign of it Arabic Moslems leaders who carry Arabic Islamic flay which was carried by Tariq Bin Ziad and Musa Bin Nussair ( dead on 97 H/ 715 D.C) and established its bases and expanded.its values. They filled the lamts of Islam and Arabic language and other science by the oil which make it more lightening and ability for existence and continuity with effectiveness in most lands of Andalus and Europe.The study is divided in to four chapters beginning by introduction.First chapter is about Tulaitela and Arabic Islamic conquest as well as population an some administrative building and economical sides.Second chapter is about Scientific institutions in Tulaitela and it was divided in to five sections : Moseques ,hous of children teaching ( Katateb) , libraries ,scientific councils and Tulaitela university.Thired chapter is about Tulaitela scientific heritage in various sciences.The nature of the research and over whelming date about third chapter make its papers more than other Although this appears unbalanced ,but it was necessary.Fourth chapter is about trips made by scientists of Tulaitela to Andalus cities and Islamic world cities and vise versa.The research provide his thesis by great number of resources : old ,new and translated resources as wall as many articles and study which erich the thesis
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المصادر:

المنهج الاختباري في نهج البلاغة

اسم المؤلف: حميد سراج جابر الاسدي
اسم المشرف: رباب جبار طاهر السوداني
الموضوع العام: التاريخ
السنة: 2005
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Nehig Al - Balagah is abook Which has been Coolected and Written by Al - Sharif Al - Redi.This book contains the addresses , ulessages , prayers , orders and short address belongs to Imam Ali Abn Abi Talib (peace be upon him). The time has failed to abrade the speech and science of Imam Ali. Nehig Al - Balagah contains various kinds of science. Ther fore , many studies have been made about it. un fortunately thes studies are concentrated on the religions , social , poletical sides , and left the scientific side. If we examine Nehig Al - Balagah very weel we can noticethat there is scientific sense has not been understood by the scientists in that time , inspite of the explaination of Imam Ali for the scientestts , but now in this time with this scientific revelution , the meaning of thes sentes becom clear.The companions of the prophet and the followers don’t under stand what Imam Ali has from knowledge and science. They think that the scientific informeation in the holy Quran is just for the coheranee and grammatical matter. This means that there is nefther astudy for the scientific laws in the book nor astudy for the natural faets that have been mentioned by Imam Ali (pase be upon him). Taceuranee of the natural phenomenans is regular , sowe can discover these natural events by sense we mean that ther is static laws in the nature these laws are responssible of shaping the life in the nature. From this introduction we want to reach to very important point this point is that the scientificmind of Imam Ali in Nehig Al - Balagah. There are many scientific laws in the nature that have been mentioned by Imam Ali specily when he speaks about natural phenomenen , Man , Animals , and plant. The main aim of this study is to show the accurate note for Imam Ali (pease bewpon him) and his scientific information about this note. Inorder to make astudy for Nehig Al - Balagah , we divide our study to an prefase and three chapters , the prefase deals with the origin of Imam Ali thoughts. It contains the sources and science of Imam Ali (pease bewpon him). It also deals with the verious scieutific knowledge for Imam Ali. Also in the introduction we have made Nehig Al - Balagah as a tipical example for science. Also It deals with its subjects and attribution of the book. The first chapter deals with the scieutific theories and discoveries. In the book there are many of scieutific theories these theories are concerned with , space , Geography , physics theories , also there are many scieutific discoveries these discoveries different according to different fields. As far as the second chapter is concerned , This chapter is under the title on the laboratory study and test field. It is full of subjects. The laboratory study is divided in to three topics. The first theme is about Human body. It deals with phases of creation of the fetus , Anatomy of human body and the job of some origens , like , the eyes the ears , origens of breathing and origens of speech , heart and bones. The second them is about Animal laboratory. It deals with insects and birds laboratory. also it deals with the ways of proliferate of some Animals. The third theme is about plant laboratory. It deals with plant Anatomy and the types of the plant according to according to its ability. In addtion for these three themes in this chapter we have studed different science. As far as the third chapter is concerned , this chapter deals with Nehig Al - Balagah scieutific reports.these reports are spread in the whole book , if we collect and write these reports we can get one united report. also these reports are fully constracted and united and about one subject. There are many reports in the book , there fore , we have divide it in to three themes. The first theme is geographical report , it deals with the wind , geographical sitnition of the place and its effects. The second them is the medical report. It deals with many parts like , diagnosis and causes of the desease , indication of the desease , and the treatment for these deseases. The third theme is about Animals report , It deals with the places , way of living , hapits and deseases of Animals. Also there are many parts about these themes , that we try to explaine it with move details inorder to be very clear to the mind.
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بنو المنتفق ودورهم في التاريخ العربي الاسلامي حتى نهاية العصر العباسي == The Role Of Banu Al Montafiq In The Islamic Arabic History Until The End Of The Abbasid Era

اسم المؤلف: علي نايف مجيد الكرخي
اسم المشرف: عبد الباسط عبد الرزاق حسين
الموضوع العام: التاريخ
السنة: 2013
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: The Introduction and the research field : Praise to be for Allah the lord of the worlds and peace and pray upon the honest prophet Mohammed. It is considered as a hard and important task to search on the history and life of the trips because of many problems which face the researchers such as the contrariety in information. So studying the life of a tripe as a unit of the Arab society is of an important subject because the other trips are about to be similar in the traditions and culture with the same economical , political natural and religion factors. Before Islam , the Arab society was not able to be united because of the geographical reasons which affected the life of the trips and made them fight each other as well as the controlling of the strong foreign countries over the Arab lands in Arab peninsula or Iraq. In spite of that the Arab trips succeeded in achieving the educational unit by trade or the permanent searching for water and food or by pilgrimage for Macca and other places for worshiping. We have to refer that it is not possible to draw a complete and comprehensive picture for the whole different activities of this tripes because of the lacks in information especially in the economical , sociological and educational circumstances in the Arabic resources. This study was divided into introduction and four chapters and conclusion with the most important resources as well as an abstract in Arabic and English language. In the first chapter we dealt with the role of Beno Al - Montafiq in establishing the tripe and their linage , days and houses. As for the second chapter we talk about their role in the period of the prophet (peace and pray upon him) and their narrating to the prophet speeches , as well as their role in the ear of caliphates and Al - Amawy era. As in the third chapter we talked about their role in Al - Abbassy era. In the fourth chapter we talked about the speeches of the prophet which they narrated in the past.
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دور الوزراء في الصراعات السياسية الداخلية على السلطة في دولة المغول الايلخانيين 656 - 736 هـ / 1258 - 1335 == The Role Of Ministers In The Internal Political Struggles For The Authority In The State Of The Alalikhanyan Mongols(565 - 736 A.H / 1258 - 1335A.D

اسم المؤلف: شيرين علي احمد السبعاوي
اسم المشرف: علاء محمود قداوي
الموضوع العام: التاريخ
السنة: 2012
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Subject of this thesis is Role of the Ministers in the internal political conflicts on the Power in The Elkhani Moguls' State (656 - 736 A.H/1258 - 1335 A.D).I divided the study into preliminary and four chapters : The preliminary included the early history for Moguls and unifying Mongolia under rule of Jankiz Khan and the Mogul invasion to the Islamic World and establishing of Elkhani Moguls State.The fist chapter which titled (role of Al - Juwaini Ministers in the conflict on Power in the Elkhani Moguls State till reign of The Elkhan Argon) where I gave in its beginning a brief about the ministry and its birth and development, then I talked about ministers of the Moguls Empire before establishing of the Elkhani Moguls State and about Ibn Al - Alqamy as a first minister for the Elkhans, and followed that in studying Al - Juwaini ministers and about their assumption to ministry office and the conspiracies against them, and their role in the conflict on the power beside Elkhan Ahmed Tokodar who was the main reason in their death at the end.The second chapter came under title (Buqa and the Jewish Saad Al - Dawla and their role in the conflict on the power on Elkhan Argon's reign, and we talked in this chapter about Buqa and how reached to the ministry office and his conspiracy on the Elkhan Argon and his murder, as well as, we dealing with Saad Al - Dawla's ministry and his tyranny with power and his murder and Jewish losing.The third chapter titled (ministers' conflict on the four Elkhans reign Kikhato, Baido, Ghazan and Olgaitu) included role of the minister Sadder Addin Al - Zanjani in the conflict on power between Ghazan and Baido, as well as his conflict with price Nawroz and his murder, then we talking about ministry of Saad Addin Al - Sawchi and Qutb Addin Al - Sherazi and Ali Shah Al - Gelani, and the conspiracies which participated in them and their effects which followed that.The fourth chapter which titled (role of the ministers in the conflict on power in Abi Saeed and his accessories' reign). We talked about the conspiracy which carry by Ali Shah against Rashid Addin and his murder, then about the conflict between Ghiath Addin Ibn Ali Shah and his conflict with his brother and separated him, as we dealing with ministry of Rukin Addin Sabin and the minister Demashiq Khawaja and the Jubanis losing, then about ministry of Giath Addin Ibn Rashid Addin and his role in the political conflicts which ended with collapsing of the Elkhans Moguls State
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الاراضي العشرية في صدر الاسلام == Usher Lands In The Early Islamic Age

اسم المؤلف: زياد طارق باهر اسمير الحيالي
اسم المشرف: عبد الوهاب خضر الياس
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Scholars and researchers started to pay a great deal of attention to economic studies. The lands subjected to the state tax (usher) in the early Islamic age are considered that should be given special attention as these lands have a direct relation with the economy of the Arab - Islamic State as well as their tight connection with many administrative affairs in the Arab - Islamic State.Undoubtedly, there are several studies that tackled the Arab - Islamic history in the early Islamic age from the economic and the financial points of view but only in a limited way, while the subject of the lands subjected to the state tax (usher), was not dealt with by economic scholars as this subject is an independent subject in comparison to Kharaj lands which were dealt with independently and in details for various periods of time. So, information about the tenth tax lands is not much in the different historical, geographical, literary and Fiqh references in the different fields of Fiqh including the Arabic And foreign references. Within all this, choosing this subject was because this subject was not tackled with the necessary care by the scholars in addition to its importance in research. The scholar aimed at writing the economic history and he adopted the methodology represented by the induction of the narrations related to this subject as they were mentioned in the Islamic references and making use of the scholars' studies of the researches that is related to the subject of this study to accomplish the objective of the study using the analytical method. The research was not limited to the narrations only, but discussing, analyzing and reaching the results in light of the information submitted by the different references. To serve this study scientifically in a sincere way, the study was divided into three chapters and a conclusion. Chapter one dealt with the Islamic conquests and their impacts on the types of lands ownerships. But chapter two tackled the resources of the tenth - taxed lands possession, while chapter three dealt with the almsgiving diwan and dealing with the tenth - tax and then the conclusion, which tackled the following : 1. The Islamic conquest, which resulted in the expansion of the geographic base of the Arab - Islamic state, was of a vital role in the emergence of different patterns of the agricultural land ownerships. 2. The deeds of prophet Mohammed (peace be upon him) and the caliph Omar Ibn AlKhattab towards the lands which were annexed to the Arab - Islamic have become antecedents to the Islamic state in its different ages.3. The Arab - Islamic state gave the priority to Arabs in paying the tenth for the lands and preferred them over the Kharaj tax payers. 4. Possessing the tenth - taxed lands became more than it was at the beginning on the Islamic state foundation, especially in the Umayyad age. 5. The payment for those cultivated lands for Muslim was not a tax nor a levy but this payment represented almsgiving and charity to the Muslims exchequer.6. Through the study it was clear that most of the tenth - taxed lands in the early Islamic - Arab state were so many and were dominated by the caliphs, leaders and distinguished noble persons from the Arabs. 7. It was also evident that the early Islamic - Arab state had its own institutions, which were independent from each other and that is manifested through the diwan of almsgivings and the collection of funds and their expenditure.8. At the beginning of Islam, the Arab - Islamic state knew and practiced many methods in investing the agricultural lands at that period and the most common one is the method of Muzara'a which was adopted by prophet Mohammed peace be upon him and his companions.9. The owners of many agricultural lands in various locations used to run these lands by their proxies because as these lands are located in various provinces and due to their vast areas and that prevents them from running them.
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الحياة الفكرية في مدينة الحيرة قبل الاسلام == Intellectual Life In The City Of Al - Hera Before Islam

اسم المؤلف: عبد الكريم جاسم محمد علي الجبوري
اسم المشرف: ابراهيم محمد علي الجبوري
الموضوع العام: التاريخ
السنة: 2010
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
الملخص:
المصادر:

سعيد بن المسيب (15 ـ 94 هـ / 636 ـ 712 م) حياته ومساهمته في التدوين التاريخي العربي الاسلامي == Sa`Eed Ibn Al - Musayyib (15 - 94 A.H. / 636 - 712 A. D ) His Life And His Contributions To The Islamic Arabic History Recording

اسم المؤلف: نازدار عبد الله محمد سعيد المفتي
اسم المشرف: عبد الستار حمدون احمد الجبوري
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The heritage, traces and curricula of the earliest Muslim historians have extensively received a considerable attention from researchers whether the ancient or the modern. The present study whose title " Sa'eed Ibn - AL Musayyib (15 - 94 A.H. / 636 - 712 A.D.) : A study of the historical value of his relatings " is considered significant because it constitutes a chain among the series of studies aiming at being acquainted with the influence a of Sa'eed Ibn - al Musayyib as being one of the earliest pioneering scholars who contributed largely to the beginning and development of history for the Arabs and for the Muslims as well. Moreover, he is considered one of the prominent scholars of the Islamic nation at the age of ' at - Tabi'een' since his extensive influence was quite apparent in the scholarly movement and thus inspiring many scholars of his age. He had left an evident trace in the intellectual life of al - Madina - al - Munawwara, and he had the credit of preserving, transforming and stabilizing the Islamic scholarly heritage. Therefore, he was really worthy of having the title " Sayyid at - Tabi'een' which the scholars imparted to him later.The researcher has heavily depended in this study on the analytical critical approach in studying Sa'eed Ibn - ALMusayyib's historical relatings so as to highlight the main points which characterized him distinctively from the other historians whether the contemporaries or those who followed his discipline. The present study is divided into two parts tackling the various relevant aspects of the subject. The first part is devoted to present the career of Sa'eed Ibn - ALMusayyib including his intellect, his birth, his name, his surname, his descent, his tribe, his beginning, and his cultural background in order to know the influence of his bringing up on his study and to know to what extent he was affected by the contemporary disciplines besides being acquainted with his different aspects of knowledge including : the holy Qur'an , the prophetic tradition, the interpretation of dreams, descent and tales concentrating mainly on the different aspects of his personality, which participated in making him trustworthy teller among his contemporaries or sheikhs followers. Consequently, he became one of the earliest pioneers in historical recording in Islam. Moreover, it is important to know his family and his travellings which were to broaden his knowledge besides knowing his attitude concerning the events of his age. It is, also , important to state that he lived for 80 years, most of which he spent in al - Madina al - Munawwara which concurrently witnessed many significant events of which he was aware of their secrets. Further, he had a clear point of view with regard to each event. He was abhorent to the Omayyads, Banu Marwan, and al - Zubayreyyeen. It is important to shed some light on his precedessors sheikhs on whom he depended heavily in his relatings and his students or followers who depended on him besides uncovering the historical value of his relatings as far as content and presentation are concerned. On the other hand, the present study aims at studying the outstanding characteristies or features of his approach particularly when dealing with the pre - Islamic age, al - Rashidi age and the Omayyad age taking into consideration the historical sequence, ascription, quotation from the Holy Qur'an, references or sources of his historical relatings, his approach, documentation of the ancient and the contemporaries of him in order to know the different views raised concerning him as being one of an exceeding grandeur among his contemporaries, up to his death.As for the second part, it is concerned with Sa'eed Ibn - ALMusayyib's relatings that are collected and documented in a large number of references amounting to (43) references in which Ibn Sa'ad mentioned ( 54 ) relating , Ibn Kuthayr (21) , al - Waqidi (18) , al - Bayhaqi (15) aI - Tabari (10) , ath - Thahabi (11), Ibn Abdul - Ber (8) , al - Asbahani (8) , al - Bukhari (6) , aj - Turjani (6) , Ibn Salam (5) , al - Azraki (4) , as - Suyuti (5) , Sunan Abu Da'ud (4) , Ibn - Khayyat (4) , as - Saghani (4) , Ibn Ishaq (4), at - Tabarani (4) , Ibn abu Shayba (3) , Ibn Hisham (3) , Ibn Asaker (3) and al - Oqaili , Ibn Qutayba , al - Maqrizi , al - Arbali, al - Fasawi , (2) for each. On the other hand, the following names had mentioned one relating for each : al - Humayri, az - Zamakhshari , Ibn Habeeb , Ibn al - Atheer , Muhibu - l - deen aI - Tabari , an - Nisa'I , ad - Darmi , al - Ya'qobi , an - Nawawi , Ibn Hijr , as - Sahmi , at - Tarmathi , Ibn Hazim , ad - Dabbagh , and al - Qurtubi , Hence , the number of the relatings is (251) arranged according to the historical age and following the time sequence as follows : (17) relatings concerning the pre - Islamic age , (123) concerning al - Risala age (80) concerning al - Rashidi age and (12) concerning the Omayyed age`.A thorough study of Sa'eed Ibn - ALMusayyib's historical relating reveals that he was careful in selecting the significant events of the Islamic nation. Therefore, his relating regardings the pre - Islamic age were closely connected with the essence of Islami including some important events like : the history of building al - Ka'ba, digging Zamzam well, al - Fudhul alliance, which was attended by the Prophet (Allah's peace and prays be upon him) , the Prophet` s birth and nursing, the inspiration of the Prophet (Allah's peace and prays be upon him) , the beginning of the inspiration , the descending of the first Qura'nic verse, the death of Abu Talib, the delegation of Quraish to an - Nagashi, the number of those who pledged allegiance to the Prophet (Allah's peace and prays be upon him) in al - Radhwan allegiance, the migration of the Muslims to Abyssinia, the ascending of the Prophet (Allah's peace and prays be upon him) , the final important issues in the Meccan period from the life of the Prophet (Allah's peace and prays be upon him) , the migration of the Prophet (Allah's peace and prays be upon him) , to al - Madina al - Munawwara, the prophet's use of the platform, the transformation of Kibla, the Prophet's (Allah's peace and pray be upon him) messages to an - Nagashi, Kisra, Kaisar, the important raids including Badr, Uhud al - Khandaq and the opening of Mecca, besides Hunayn, Tabook, allotting Ali Ibn Abi Talib as Caliph of al - Madina by Prophet Mohammed (Allah's peace and pray be upon him) , the last piligrimage and the death of the Prophet Mohammed (Allah's peace and pray be upon him) in 11th A.H. Sa'eed Ibn - ALMussayid mentioned many things about the age of the Rashid Caliphs, the traditions of the people of al - Madina, the election and the caliphate of Abu Bakr as - Sideek, the wars of ar - redda, invasion of Belad ash - Sham, then Abu Bakr's death. Afterwards , he mentioned the Caliphate of Omar Ibn l - Khattab, and the main achievements, his justice, his use of the Hijri calend ering , the construction of the council ( al divan ) , and then his murdering and death. Further, he mentioned about the Caliphate of Othman Ibn Affan and the revolt of Mohammed Ibn Abu Huthayfa against himnd the coming of the people of the invaded territories to Othman the Caliph and finally his death. He also mentioned about the Calipate of Ali Ibn Abi Talib, his outstanding characteristics, his extensive Knowledge, his marriage from Fatimatu l - Zahra'. On the other hand, he mentioned the killing of Mu'awya Ibnu Abi Sifyan of Hajr and his followers and 'Aisha's blaming of him, the use of ingraved currency (dinar) during abdul Malik's reign, the alligance of Yazeed Ibn Mu'awya and the demolishing of the houses of the wifes of the Prophet Mohammed (Allah's peace and prays be upon him) and including them with the Prophetic mosque. It is worth indicating that in his relatings and presenting of all these important historical events, he had depended on a specific approach which was neutral, i.e. not biased to any of the conflicting parties at his time. In other words, he was not affected at all by the political parties and he presented real and genuine images of the events as he viewed in al - Madina al - Munawwara. It has been obvious from studying and analyzing Sa'eed Ibn - ALMusayyib's relating the clearness of the historical value. It has revealed his great contribution to the beginning and development of history for the Arabs and for the Muslims as well. Therefore, he did deserve to exceed all the prominent scholars of his time in al - Madina al - Monawwara; particularly concerning the noble prophetic sira and history.Finally, the researcher has met some difficulties in collecting the relevant materials to the study. However, these difficulties were real motives to make her work hard and persistently to overcome them and carry on her study hoping that it would be a modest contribution to enrich the modern historical studies.
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المصادر:

بنو الخطاب بن عبد الجبار التدميري ودورهم السياسي والحضاري في مدينة مرسية == Banu Al - Kattab Bin Abdul - Jabbar Al - Tadmiri And Their Political And Culture Role In Murcia City

اسم المؤلف: عمر رشيد رمو عمر زنكنة
اسم المشرف: نهلة شهاب احمد محمد العبادة
الموضوع العام: التاريخ
السنة: 2007
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The study of Arabic Islamic history in Andalusia in all its aspects political and cultural is represent the study of Arabic Islamic history considering them all in one piece and in both conditions the researchers attempt to outstand the feature of the Arabic Islamic state there in east or west. Many studies discussed the political and cultural sides in Andalusia's history which has the great effect in exposing and studying many important realities and events which has been lived by this Islamic country, the researchers by their continues and sincere efforts could cover most of the history of that period studying, analyzing and criticizing, while other sides faced little studying. If not saying that it is passive, it need questing and academic study to concentrate on it and outstand its different aspect in a proper scientific way, we could explain the cause of being far from this sides is for the little historical texts about it if we not saying its rarity comparing with the texts related to the historical eons which Andalusia face it in general, this need an extra effort from the researchers to expose these texts and analyzing them to verify the scientific historical research. This reason lead us to choose and study Bano Al - Khatab Bin Abdul Jabbar Al - Tadmery's family. Because it is a subject belong to a whole family among Al - Mulidia's families which could own for itself a place in Andalusia and could affect on the historical and civilized consequence of Mersia's city in a specific way and Andalusia in general. The study discuss the Islamic Mulidia's family which is a family of ( Bano Al - Khatab Bin Abdul Jabbar Al - Tadmery and their political and civilized role in Mersia's city ). Since the entirety of there first grandfather and the founder of the family (Abdul Jabbar) with Talia'a Balag Bin Bashar Al - Q'sheery Andalusia after the rebellion of Morocco's Barber on Omawait caliphate in Damascus. This study aimed to shed light to the member of this family and what they have done in different sides political, militaries, administrative, social and economic, showing their scientific affect on Andalusia in general and Mersia specifically. This study contain three chapters and the conclusion of the summary of research, the first chapter discuss the geography of Tadmer (Mersia), and we clarified the name (Tadmer) and from where this name come from, and when does it named (Mersia) and it also discuss the geographical position to Tadmer (Mersia) and the most important village and castles related to it, then we shows the most important cities in Tadmer (Mersia) and the elements of each city, then we discuss the economic activity for Tadmer (Mersia) in agriculture, industry and commercial sides, then this chapter handle the Arabic Islamic Fateh and we clarified the way of the treaty between the Governor of Tadmer and the leader Abdul Al - Aziz Bin Musa Bin Naseer, and the most important item of this treaty. The chapter present the settlement of the first grandfather to this family (Abdul Jabbar) in Cordoba firstly, then his move to Mersia secondly after the organization of Al - Waly Abba Al - Khatar Alhussam Bin Dherar Al - Kalby. In other side chapter two which named ( Bani Al - Khatab from the age of birth to the fall of Omawait caliphate in Andalusia (1030 - 714A.D./422 - 495A.H). We display the mix marriage in Andalusia which happened between AL - Fateheen's soldiers and natives and the reasons behind this marriages and its results, and we give an examples about this kinds of marriage and the negative and positive effect of these marriages on Andalusia society. then we display the rate of Bany Al - Khatab family and the different stories about this, the chapter also explain the most important elements which helped Bany Al - Khatab to appear on the stage of politic, economic, and scientific life notifying the events which effect on Cordoba. and emigration of the scientist and the commons, then we end the chapter by notifying the men of this family who appear in this period and their scientific sharing and travels with the changes happen on the political stage on Mersia city. Chapter three which named ( Bany Al - Khatab from the castle king's age to there end in Granada kingdom. (1311.D - 711A.H.) which handle a cultural and political role to this family to the age of casts kings and the characteristic and then transferring of Andalusia in general and Mersia specifically to Al - Murabeteen's rule and outstanding the men of Bany Al - Khatab through this period and their scientific contribution and production. Then we discuss Bany Al - Khatab in age of Al - Muahedeen state and the interest of Al - Muahedeen in science and scientists. This period witness clear outstanding to the men of this family in away wider than other last period and their share in the politic life. And we end this chapter with last Bany Al - Khatab's men who appeared in Granada kingdom's period and their scientific trips between Morocco and Andalusia and the most important events happen in his life. This study like any other new study faced some difficulties specially the one which relate to the rarity of some resource and historical references which discuss this family which is not available in our public libraries which lead us to recourse to the private libraries to some specialist professors in Andalusia studies which was the best help in this studies, and other difficulties faced this study the lost of some curriculum to the men of this family and this sometimes lead us to lost the connection in telling conversing in sequence. We may transcribe about the son then we move directly to the grandfather cause we didn’t find historical subject about the father. Also the loss of the date of birth or dead of some members in the family which demand extra efforts to know the years he lives and the event which happened and then trying to make the historical texts closed to each other and comparing it to have correct and comprehend curriculum. We tried to be far away from telling historical events following the analyzing approach for many historical stories approach and discussing them and giving ideas and opinion to reach an obvious studies which has scientific approach.
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المصادر:

الرحلات العلمية من بلاد الشام واليها في العصرين الزنكي والايوبي (521 - 661هـ/1127 - 1262م) == Study Travels From Syria And Into Syria In The Zinki And Ayubid Ages (521 - 661 A.H.) (1127 - 1262 A.D

اسم المؤلف: منال محمود رشيد احمد الزبيدي
اسم المشرف: غانم عبد الله خلف حسن الخطابي
الموضوع العام: التاريخ
السنة: 2006
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Travel for study purposes is one of the features of the Islamic scientific and academic movement, which was an important thing in the continuity of ideological communication among the parts of the Islamic state. It helped scholars to acquire the knowledge other Muslim scholars have such the books that were brought into Syria.The study aims at shedding light on an important period of the history of the region. Syria was subject to the most dangerous challenge represented by the crusaders who posed a threat to the region and the Islamic nation at large. Therefore, it was necessary to face this threat. The role of scholars was evident in this conflict not only Syrian scholars, but also scholars from other places who supported the defenders on the basis of defending faith, religion and land.As far as this period is concerned, researchers and historians consider the Ayubid age as an extension the Zinki age which witnessed the rise of many scholars who contributed to the scientific activity the most important feature of which is the study travel. This explains their patronage by kings, princes, viziers and the public.The study is divided into three chapters. Chapter One is devoted to the definition of religious sciences such as Quranic reading, Quranic explanation, prophetic tradition, jurisprudence and the names of the scholars who left Syria arranged according to the year of death.Chapter Two deals with language sciences such as grammar, poetics, morphology and rhetoric as well as scholars' efforts in their travels, social sciences such as history, historians who traveled from and into Syria and their achievements, and geography and the specialists in this field who traveled from and into Syria.Chapter Three is specified to other sciences such as medicine, pharmacology, theology, philosophy and mathematics
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المصادر:

الحياة الاجتماعية في خراسان من الفتح الاسلامي الى نهاية سنة 656هـ

اسم المؤلف: صدام جاسم محمد البياتي
اسم المشرف: تحسين حميد مجيد
الموضوع العام: التاريخ
السنة: 2004
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: This study deals with an important aspect of the Islamic history : the Social Life in Khurasan and the extent it was affected by Islam from (31H.) to (656H.) a period that ended with the fall of the Abbasid Caliphate. The following points are the results concluded by this study : 1. The area of Klaurasan was very imprtant for the Islamic state at that time as stated by some of the Umaid caliphs. 2. Some Arab tribes dwelt in Khurasan and it became their perminet residence. 3. It was very clear that these Arab tribes mixed fully with the original local people of Khurasan. 4. The custooms of the society of khurasan flourished with the advent of Islam. 5. The society of Khurasan consisted of various religions and races working and living pcacefully. 6. It was very clear that the society in Khurasan paid much attention to clothes and types of food.7. The society of Khrasan paid great attention to the Arabic language because it is the langage of Glorious Quran and prayers. So they learnt Arabic quite well, and a lot of prominent religions figures wrote well - known books, and many poets composed great poems that served Islam in the Arabic language.8. The Khurasani people were keen on finding means to enhoy themselves in their spare time and to live in a comfortable way.9. The influence of Islam was very clear in the daily life of the people Khurasan during the period under under study
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المصادر:

علماء المدائن ومروياتهم التاريخية من القرن الاول الهجري حتى سنة 656هـ == Al - Madaa'N Scientists And Their Historical Novels ( From Ist Century Of Hijrah Of 656 H )

اسم المؤلف: محمد عيان دان
اسم المشرف: تحسين حميد مجيد
الموضوع العام: التاريخ
السنة: 2008
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: My First Knowledge to the novels of Al - madaan Scientists through novels of Abu - Al - Hassan Ali Bin Mohammad who died in (225 H) was depended in his novels by other Old writers in History. Thys , readers May think that there is no novelists for Al - Madaan people except him especially when some Writers in history did not mention his Full name for his fame and they say only Al - Madaany Said or Mentioned or talked in their Writings They Mean Abu Al - Hassan Al - Madaa'ny himself and others.After My Knewledge of the research published by my teacher Dr.Tahseen Hameed Majeed in Diyala Magazine about ( Al - Madaan Scientists ) and it is the 7th part of Diyala Series Scientists. I have a great desirefor Choosing it. After Checkeing and investigating Many references, the researcher found that the Subject is important and , new and Valuable to be studied and to be MA or ph.D project especially there is a previous academic studic , Studied the Scientists of Many lslamic big Cities like Kufa , Basrah , wasit and others , but Al - Madaan City was not included in it.The Scope of the research is limited in the time between the Ist Century (H) fill the decline of Baghdad in 656 (H) where there are some strong believers and supporters and followers who end with Ibn Abi - Al - Hadeed ,The researcher put, away novels of Abu Al - Hassan Al - Madaany because it is too Much and needs Many Studies and thesis.The researcher limited himself with the historical novels and neglected their novel or publishing in Explanation and speech and Fikh and readings just those that have a benefit as a historical Material.Difficulties and Problems that facad Us during the Writing of this research was not in reference , but the difficult Circumstances that our belowed country Passing naw and the destroy , loss , damaging and Stealing Most of the libravies. The necessity of the subject forced the researcher to divide the research into four chapters.The first Chapter is a general study for Al - Madaan , it's name , place , geographic importance , it's growth and expansion especially before Islam and Al - Sasany period , then entering Islam after Al - Radisy a battle and became the first city of Islam before bvilding the Islamic Cities like Al - Kufa and Al - Bassah.At the same Chapter , the researcher studied the constructing of publication their regional belief , national it ies sit's Cultural role and after Islam and the main events that happened in this city in different times and following its Curapting and decline , then losing it's historical importance bill it is Known only as a small city and a placey some strong bel. Everstike salman Al - Farisy , but it had an international fame and a place of Culture and devel opement. Chapter two deals with Biographies for the main and famous figures , their name and family birth and death and the scientific faculty that worked in and the scientific biography , their teachers and students and publishers , and wandering among cities and Islamic countries as part of journeg seeking for science and giving the opinion of others on them to Know the importance of ther novels and it's validity. The Biographies are arranged according to the alphabetical Order not according to the importance and neglected arranging them according to date of death because some of the biographies didn’t have dated of death even if it found they are different in writing it.Chapter three discusses pieces of novels for Al - Madaan Screntists neclecting the declined regional peace that didn’t have historical relationship so this Chapter became more than others and it is not a mistalce but the nature of this chapte , led to be big. The novels are arranged according to its historical date and subject so it began with novels about (Al - Mubtada) and about Creation and stories of prophets and previovs stories, of prophets and previous nations and the prophets biography and Al - Khilafa Al - Rashida , Al - Amawy period and Al - Abasy Period till the declined & Baghdad in Goo (H).The notice on these novels are many and Written in detail about the prophet biography and Al - Khilafa Al - Rashida but it is very few on Al - Amawy and Al - Abasy period.Chapter four is a short one. The researcher Wanted it to be as a conclusion presenting in it the importance of these nouels and the main features , of it and its Validity according to the Scientists & history and supporting this chapter with certain schedules containing the number of the novels for each one of them and the reference that the researcher depended on and its documentation and other things that can be seen by the reader inside these schedules.The researcher depended on a number of reference , according to its information and importance.Finally , the researcher hopes that he would gave the subject its right and presented useful thing and hopes to be accppted and if there is any Mistake is due to the hard circumstances that he tried to pass
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المصادر:

الاثر السياسي والثقافي لقبيلة الاوس في التاريخ العربي حتى نهاية العصر الاموي == Cultural And Political Track For Al - Awass 'S Tribe In Arabic History Until End Al - Aamoy 'S Age

اسم المؤلف: ربيعة خليفة سالم الاوسي
اسم المشرف: عاصم اسماعيل كنعان العباسي
الموضوع العام: التاريخ
السنة: 2005
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: Before Islam and after it, One of the Arabic tribes which its have importance prominent ,its name (Al - awase ) ,men of this tribe are participated to construction the Islamic Arab Nation by stoop beside with messenger Mohammed (sala ALLAH alehe wasalm ) since the Islamic invitation starting and they goon on in his age ,he structing hi nation also the ages which its follow this age until the end of Al - Amawaia ‘s nation in 132 E ,so the tribe was one of the fundamental columns that the Islamic Arab Nation was support on it when it began to rising and expansion overall it was assistance element to spreading Islamic religion in the west and east of world by tribe’s present for more men whose fired in the Islamic opening conquests under here sun’s flag ,the tribe was set apart to ratify the political alliances with another tribe to support his political location between other tribes. there are study that the researcher was showed a role of Al - Ansar in general not confidentiality Al - awas. That is what push me to showing this important subject to get rid of the dust and appear the facts specially that is what concern of the culture and political role.The greatest achievements generation which its proved at beginning of invitation was proved by leader’ hand of Al - awas ‘s tribe whose present more to support Islamic invitation thus the moving of prophet Mohammed from Mecca to Yathrib their habitue places radical change in the Islamic Arab History ,the invitation had new bent lightly by good then its appear by quickly spread of new religion and the victory which is proved by prophet Mohammed (salla Allah alehe wassalm ) in the most battles and the group which he lead it and he was asked the tribe’s men and take their suggestions sometime.Addition for their political location that what its come in Quran’s texts which its show their role in Islam victory also the says of our greatest messenger Mohammed (Sala Allah Alehe Wassalm ).This letter is attempt to study one page of Islamic Arabic history pages to it’s tie for this tribe.The study of Al - Awass ‘s role in Islam because this tribe is one of the famous tribes in Yamen then its move to Yathreb to form an fundamental axis for the people of this town which its lead long wars with their cusns Al - Khazrage both of them were rivals together to rein Yathreb orders and as result for that, messenger Mohammed was chosed to has responsibility beside him to expansion Islam and saving the protection and suitable place and time for that. This study was not empty of the difficulties although it was more of references but the operation of employee these references to serve the project was not easy and it was need to gathering and had time not short and effort I can describe it an exception, about that what concern of Al - Amaowya ‘s age all the information about it was rare to cause more difficulty of this research.This letter come in the introduction four sections and its fixed by references and names and English summary. First section have naming of Al - Awass and their origin,lineage ,religion also their days with Al - Khazarge additional the political alliance which its ratify with neighboring in Yathreb before Islam ,arriving to the starting of invitation.The second section it was concern about the fundamental motives to accept Al - Awass the Islamic invitation with signe for their political role in the first and second AL - Aquba , with their reception for the emigrates whose they coming carrying with them the Islam not more. also asked of messenger Mohammed to them and take their suggestions and opinions in the wars which are lead it , and what that com done of Quraan texts in their rights also the says of prophet Mohammed which its said for them.The third section have Al - Khazrage role in Al - Saquifa also in the Islamic sequences ,for example , Al - Yamama battle ,Khazwen sequence ,Egypt’s sequence and island’s sequence and their role in the succession of Ali Bn Abe Taleb (rathe Allah Ana ) with some of the political centers which its gives for some tribe’s men as managing, like manage of some provinces like Al - Maddaan ,and island like Al - Bassra ,then sowing their role in Al - Amoya ‘s age where the Al - Hurra sit and Al - Awass men ‘s role in it , and the targets of this battle in Islamic history.The forth section had cultural role ,its include cultural sides to appear to emphasize poets and readers in the tribe ,also the speakers whose present for us our messenger’s says (Mohammed ) with the writer of biography and history , and I couldn’t find medicines ,chemistry sciences or mathematics inside of this tribe
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المصادر:

الالوية والرايات من صدر الاسلام حتى نهاية الدولة الاموية == Banners And Flags Until The End Of The Umaid State

اسم المؤلف: حارث جبار عبد
اسم المشرف: صبيح نوري خلف الحلفي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The motif behind the phenomenon of banners and flags was to identify a certain case throughout history , and to lead the others to them. Their own symbolism was taken from the characters they held, though they were made of clothing , lines and colors, so they had great significance in human communities, these banners and flags had had their functions, especially the war banners. The banners and flags used by muslims in their fight were of sacredness because of their association with their Islamic dogma, and their inclusion of allah holy speeches. The topic of banners and flags in the Islamic military history is rather ambiguous, since the Islamic historical resources ignored the explanation of these signs, so it is hard to find amongst the modern historians who explored such a topic. As a response, this study has investigated the topic of banners and flags until the end of the Umaid state. The study consists of four chapters subdivided into certain sub - divisions, in addition to an introduction and a conclusion. Chapter one, entitled the semantic dimension of banners and flags in history, comprises of Three sub - divisions : the first one is to identify the etymology of banners and flags with their vocabulary, the second one deals with the historical roots of these signs, whereas the third one has studied the banners and flags in the glorious Koran and the prophets preaching. Chapter two has tackled the she shapes of the shapes of the banners and flags. It consists of four sub - divisions : the first one deals with colors of the banners and flags, the second one explores the shapes of the signs, the third on deals with the epigrams written in these signs, while the fourth one has shown the names engraved into these banners and flags. Chapter three has spelt out the authorities of these signs with their criteria and their holders. This chapter is divided into three main divisions : the first one has identified the authorities responsible for these signs, while the second one has highlighted the characteristics of the holders, while the third one deals with homing the substitutes for the banner and flag holders. Chapter four has anticipated the influence of these banners and flags so far the muslims battles were concerned. It has been divided into three sub - divisions : the first one has studied the influence of the banners and flags to encourage the muslims to fight, the second has dealt with the influence of the signs on the warriors recruitment, the third one has tackled the spiritual effect of the banners and flags. The study is rounded up with concluding remarks deduced from the course of the study
الملخص:
المصادر:

الطيرة عند العرب قبل الاسلام وموقف الاسلام منها

اسم المؤلف: ماهر شنان ناجي المياحي
اسم المشرف: مصطفى جواد عباس
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
الملخص:
المصادر:

التسامح في ظل الحكم الفاطمي في مصر 358 - 567هـ/968 - 1171م == Tolerance Under The Fatimid Rule (358 - 568 A.H./969 - 1171 A.D.)

اسم المؤلف: خمود عبد غركان البهادلي
اسم المشرف: توفيق دواي موسى الحجاج
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Fatimid Caliphate aappeared in morocco in (297A.H./909 A.D.) after a long struggle and a highly careful, secretive movement because of the Abbasid Caliphate's stress twoeards Isma'ilism. Abbasid Caliphate used killing and intimidation against their followers or sympathizer. Abu Abdullah al - Shi'i, or Sana'ani according to some sources, started the movement. He succeeded to convince the Kutama tribe of Berbers with his call during Hajj season in Mecca. Afterwards, he established the Fatimid Caliphate in inmorocco which was an Ismaili Shia Islamic caliphate. It lasted a century. They expanded to include Egypt in (358 A.H. /969 A.D.). They built Cairo, their capital, making it a center of peace, stability, and beneficence. The Fatimid Caliphate took these characterized from Isma'ilismand they adopted as their political approach. Without doubt, the Fatimid Caliphate had its negatives, however, they committed to tolerance since the beginning and after establishing their rule. They confirmed their tolerance when Jawhar al - Siqill?, the leader of Al - Mu'izz Al - Fatimid Caliph's army, issued a document of safety to the people of Egypt. The document resembles a human rights declaration which they used till their last days. Fatimid Caliphate strived to enhance the principles of citizenship throughout its institutions. These principles are called nowadays human rights. It turned a blind eye to religious or sectarian belonging. This tolerance in religious and political aspects towards its people distinguished it from former governments. Fatimid Caliphate secured the freedom of mind and religion to its people. My thesis is about tolerance under the Fatimid rule during (358 - 567 A.D./969 - 1171 A.D.).The researcher dealt with an introduction, three chapters, conclusion, and bibliography. The first chapter is about aspects of tolerance in the Fatimid Caliphate which is divided into three sections. Section one gives definitions to the term tolerance linguistically and idiomatically. It also explores tolerance in Quran and Sunnah. Section two is about tolerance with Sunni Islam in religious rights, rituals, and celebrations. Section three is about tolerance with the people of the dhimma (jews and Christians) in their religiousrituals and building churches and monasteries. The second chapter deals with political tolerance. It is divided into three sections : section one is about tolerance inside Egypt, section two is about tolerance outside Egypt, and section three is about giving jobs to non - Ismailis. The third chapter is about social, economic, and scientific tolerance. It is divided into three sections : section one is about tolerance and celebrating national holidays, section two is about economic tolerance in agriculture, industry and trade, and section three is about the scientific side and the contributions of Caliphs and ministers in science and building libraries. At the end, we ask God help and guidance.
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المصادر:

سبي ال البيت عليهم السلام : دراسة تاريخية == Captivating Of Al - Al Bait From Al - Taff To Al - Sham Region 61 A.H. / 680 A.O. A Historical Study

اسم المؤلف: قسام جاسم قاسم الحسني
اسم المشرف: نزار عبد المحسن جعفر الداغر
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The unique and pioneer Al - Taff experience has always carried the heat of true essence of jihad throughout history , in every page ,Among its most effective pages Al - taff had illustrated the captivating of Al - Al bait peace be upon them , They were taking prisoners from Al - Taff in Karbala to Al - sham region , where most of them were women and children , The captivating violated all the Muslim principles which the A maven had claimed to have ; as well as every moral principle Arabs had be fore Islam , The ideological jihad which Al - Bait peace be upon them had shown in those exceptional circumstances had shown their highly qualified characters , which had caused a strong shake to the human's conciunce.Their speeches which were described as ideological jihad were also a loud scream against the corrupting that it caused all the fake masks of deciept to fall.Those who were deceived or confused were eventually able to see the truth.All that happened because of what Al - Bait captivated did during the revolution of Imam Hussein peace be upon him.We tried to collect the pieces of evidence and signs of what happened after the battle of Al - Taff to explain the true events unlike what was illustevated by biased and dishone st writers. Our research has five chapters induding introduction ; preface conclusion , few annexes and references.The preface lists in summary the causes of Imam Hussein revolution ; his martyrdom with his family and supporters in Al - Taft battle which led to the captivating of Al - Bait peace be upon them. The first chapter talks about the captivating of Al - Bait peace be uponthem feom Al - Taft to the city of kufa.The chapter has three main sections. The first section talks about the meaning of "captivating".The second section talks about the meaning of "Al - Al Bait " peace be upon them.The third section talks a bout the beginning of captivating and the arrival at Kufa. It also demonstrates the number of captives of the woman in Imam Hussein family.The second chapter talks about the captives of Al - Al bait in Kufa and their effect on Kufa community. This chapter consists of six sections. The first section talks about how the captives were shown in the streets of Kufa. The second section talks about the speech of zaineb Bint Ali peace be upon them. The third section talks about speech of Fatima Bint AlHussein peace be upon them.The fourth section talks about the speech of Um Kalthoom Bint Ali peace be upon them. The fifth section talks about the speech of Imam Ali Bin Al - Hussein (Alsajad) peace be upon them. The sixth section talks about the entry of the captives to the palace.The second chapter ends with the affects of the captivating of Al - Al bait peace be upon them on the people of Kufa.Then the chapter ends with the length of period of time the captives remained in Kufa. The third chapter talks about the captivating of Al - Al bait peace be upon them form Kuta to Al - Sham Region.The chapter has four sections.The first Section talks about the leaders who accompanied the caravan of Al - Al bait peace be upon them , form Kuta to sham.The second section talks about the roods from Kuta to Damascus.The third section talks about the road which Al - Al bait peace be upon them had taken from Kuta to Damascus and the places they had passed by.The fourth section talks about the arrival of Al - Al bait captives to Damascus. The fourth chapter talks about Al - Al bait peace be upon them at the board of Yazeed Bin Muawaya. This chapter is divided into four sections.The first section talks about the first talks of Al - Al bait peace be upom them with Yazeed.The second section talks about the speech of Zainab Bint Ali peace be upon them. The third section talks about the speech of Imam Ali Bin AlHussein peace be upon them. The fourth section talks about the aspects of the captivating of Al - Al bait peace be upon them and its effects on the people of sham and their reaction which included the refusal to the actions of Yazeed Bin Muawaya and the interval of how long the captives of Al - Al bait had remained in sham be fore they left.The fifth chapter talks about the head of Imam Hussein be upon him and its burial and it is divided into two sections. The first section talks about the beheading and its political and social aspect.The second section talks about the burial of the head of Imam Hussein peace be upon him.Finally ; the conclusion includes the most important results which this research has concluded , supported by several maps and diagrams
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المصادر:

بنو قسي ودورهم السياسي والعسكري في الاندلس (94 - 317هـ / 712 - 929م) == Political And Martial Role Of Qassi Family In Andalus (94 - 317 A.H)(712 - 929 A.D)

اسم المؤلف: نسرين خلف جوي الساعدي
اسم المشرف: حسين جبار مجيتل العلياوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Andalusi families had a great role in the Islamic history in Andalus, especially those families which inhabited the upper defile for it is the region to the borders with the Christian kingdoms. All along this defile many events happened that positively and negatively impacted the Islamic state. Therefore, to know these borders we can simply tell the size of the challenges in the region and the role that the families played in stabilizing the region or violating discipline and order there. This is what urged us to choose the Qassi family to be the core of the study. This family hadn’t received historians and researchers' attentions. Thus, we couldn't find any study which shed light on this family. The present study highlighted this family's important political and martial role, for it affected the political arena at that time. It also focused on the social sides which were not free of some political dimensions. These reflected the prevalence of some states in the Andalusi society and the break of some families and fusion of family relations between Muslims and Christians which provoked many inquiries throughout the research like the bias of some families to the Christian kingdoms against Muslims. This applies to this family. Qassy family is one of the half - breed families in Andalus which played a great role in the political and martial events in the period of its prosperity. Many prominent figures appeared in this family like; Mohammed Bin Mousa, Mohammed Bin Lub BinMousa who fought many wars against the Umayyad authority and against some of the Christian kingdoms on the border lines of this family's authority. This study falls into three chapters preceded by an introduction and followed by conclusions and appendices. The first chapter deals with the geography of the Andulsian upper defile and areas of Qassy family's authority. It also refers to the conquer of the region and the family's upper grandfather entrance into Islam, as well as the family's first time emergence into the political events arena up to 180 A.H / 796 A.D. We referred to the population structure of the region; we displayed the most important Arab, Barbarian and Half - Breed tribes in the region. Chapter two deals with the Qassy family's political role. Where we referred to the family's relation with the government of Cordoba and the latter's relation with other half - breed families and its impact on the relation the Qassy family. We referred to the widening authority of Mousa Bin Mousa and his political relationship with the Christian kingdoms. In addition, we displayed political reasons behind marriage relationships with these Christian kingdoms. We also mentioned something about the conflict between family members because of areas of authority. Chapter three covers the Qassy family's martial role up to the end of their authority on the upper defile region. We tackled their martial conflict with the Muslims and Christians, and the reasons behind their conversion from being allies to the Navar kingdom to be enemies. We talked also about their role in stopping the Norman attack on Andalus during the reign of the Umayyad Emirate.
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الواد عند العرب قبل الاسلام وموقف الاسلام منه == Infanticide Among Arabs Before Islam And The Position Of Islam Towards It

اسم المؤلف: وجدان جعفر غالب الموسوي
اسم المشرف: مصطفى جواد عباس
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Specialized studies in the social history of Arabs had gained a lot of attention from some researchers in order to stand at the reality of the Arab society, what was prevailing in it. Considering the fact that infanticide was one phenomenon among others that were prevailing in the Arab society, the researcher decided to dig deeper in this topic under the title (Infanticide among Arabs before Islam and the Position of Islam towards it). This research studied this phenomenon among Arabs before Islam and the position of Islam towards it as well as the tribes where infanticide had spread widely. The researcher found out that this phenomenon was limited to some Bedouin Arab tribes like (Rabie'a & Tameem). This phenomenon wasn't confined to the Arabs only, but rather it was found among other nations like (Greek, Romans, and Persians). The reason behind burying males alive could be economic, poverty, or religious, a sacrifice to the gods. However, reasons for burying females alive were numerous like; poverty, fear of the scandal of captivation and physical disability; that's why it was greater among females. It was found that other primitive nations and old religions practiced sacrificing humans to the gods. What spreaded among Arabs like sacrificing sons and burying daughters alive among Arabs shows a tight connection between religion and this phenomenon. Styles of infanticide were not confined to burying alive only; it included throwing from lofty places, drowning and slaughtering which is (the biggest infanticide). Isolation is also considered as a kind of hidden infanticide which is (the smallest infanticide). In addition, spiritual infanticide which the female had experienced is another kind of infanticide. It has been noticed that not all Arabs agreed about infanticide. Within the same tribe there are pros and cons. Other stabilized tribes gave women sublime status like naming her sons after her as in the case of the kings of Hira. Some Arab tribe leaders like (Sa'sa'a bin Najia) fought this phenomenon. He prevented burying many girls alive by sacrificing them for money This phenomenon was fought by Islam after its spread. Islam considered it as an atrocity and urged parents to raise up children especially females whose education is considered a worship that leads to paradise. Islam refuted all reasons that Arabs claimed to bury their daughters alive. It assured them the availability of their and their children's daily bread. Islam also warned parents that killing their children is a great sin and a crime. The study fall into three chapters, the first of which tackled the (Concept and origin of Infanticide), it consists of three sections, section one deals with the concept of infanticide both linguistically and idiomatically, section two deals with beginning of infanticide.(infanticide in old nations and civilizations,and the infanticide in Arab nation before Islam) , section three deals with the styles of infanticide.( big infanticide ,small infanticide,and infanticide on the moral level). Chapter two deals with the reasons behind infanticide.Both recomend the presence of girls who are mostly exchand with camels). Insteade of girls and the second one : the real sacrification of those girls who are exchanged with camels and its relationship with gambling. Chapter three focuses on the Chapontains (the position of holly Quran ,Sunnah and Ahlualbait from infanticideter three focuses on the social impacts offirst section the social impacts of infanticide and the position of Islamtwards it.and it consisits of two sections : the (the position of mother ftom infanticide and the social position (the revive of infanticide).the second section ( the position of Quran and contains (The position of holly Quran ,Sunnah ,and Ahlualbait from infanticide
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المصادر:

تصدي ائمة اهل البيت (عليهم السلام) للتحديات التي واجهت الدولة الاسلامية == Ahl - Albeit'Sthwarting For The Challenges Facing The Islamic State

اسم المؤلف: محمد حنش راهي
اسم المشرف: سليمة كاظم حسين
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Studying Ahl - Albeit's history (peace be upon them) is considered as one of the important topics in the Islamic history. Itdoes not mean investigating their life background, but also their considerable role they played at the level of politics, culture, economics and sociology, besides showing the scopes and attempts of these roles to protect the Islamic state from the surround danger. Thus, this is the domain and frame of the current work. It sheds light on Ahl - Albeit's roles in keeping the Islamic and celestial message and maintaining its principles and values after Prophet Mohammad's death (peace be upon him). They are regarded as the second pillar in the Islamic state. The basic aim of this work is to set things right concerning the mistaken belief that Ahl - Albeit's role was passive since they did not rule or having ascending the throne. This work shows their active participation in protecting and maintaining the Islamic beliefs and doctrines as well as saving the Islamic message from deviation. They were ready to stand against those who tried to put Islamic values and principles into jeopardy. They find solutions and take considerable decisions to put the Islamic doctrine in the safe side, whereas, other Islamic scientists face difficulties in solving these dilemmas. Accordingly, these facts embody the significance of this study. This importance ensues difficulties the researcher faces since there are two responsibilities : the first one is about historical and scientific responsibility and the second one is religious and faithful. Thus, the researcher should be objective in presenting and discussing this matter. This rises a difficulty especially for a researcher in Islamic historical matters. There is another problem in this study which is that this work has not been discussed in its particulars as an academic field of inquiry, though some aspects of the topic was discussed but from a different perspective. This study with the title 'Ahl - Albeit's Thwarting For the Challenges Facing The Islamic State' includes the period extends the prophet's death in 11 H.D. /632 A.D. , up to 260 A.H. /874 A.D which is the period of Imam Al - Askary's death (peace be upon them all). The nature of study, with its diverse pieces of information, is divided into three chapters and a conclusion. The first chapter is entitled "Thwarting The Political Deviation". It is divided into three sections. The first section is devoted to explaining the ways of maintaining the ruling line (the ruler)such as giving advice, also this section includes a discussion about an example taken from Imam Hussein's Revolution as a successful attempt to set religious things right especially the guidance in Islam. It also explicates Ahl - Albeit's role in supporting the protesting revolutions. Finally, this section closes with mentioning their attempts in making all people participate in the reformation of Islamic leadership via emphasizing the matter of enjoining kindness and forbidding iniquity inside the society. Section two is entirely concerned with Ahl - Albeit's thwarting for the challenges that the military and administrative institutionssuffered from and these having a direct relation with the Islamic government and the ruler himself. The third section of chapter one deals with their thwarting against temptations through a lot of techniques. Chapter two focuses on their roles to stand against the intellectual challenges. It includes two sections, one of them is concerned with their role in thwarting for the politics of not writing the prophet's sayings and how they contributed to keep these pious speeches and quotes and as a result, they become the source for the Moslems indispensible for organizing their ways of life. Section two is primarily built upon their contribution to a lot of intellectual trends which are aberrant attempting to distort the Islamic doctrine. Chapter three is entitled 'Thwarting the economic and social challenges', and falls into two sections. The first one is concerned with Ahl - Albeit's successful attempts to thwart the economic challenges facing the Islamic state when the government were unable to find solution for such challenges. Section twois about the social challenges especially when they stand against the racial discrimination practiced by some authorities and governments in their treatments. Also they rejected and thwarted the behavioral and moral deviations that are against the principles of the Islamic state. Finally, conclusion shows the main results of this and how the aim is attained throughout the discussion of various thwarts
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المصادر:

الامام علي بن موسى الرضا (عليه السلام) (148 هـ - 203 هـ / 765 - 818 م) : دراسة تاريخية == Al - Imam Ali Bin Musa Al - Ridha ( Peace Upon Him 148 - 203 A.H / 765 - 818 A.D) : A Historical Study

اسم المؤلف: اياد صالح عاصي التميمي
اسم المشرف: جواد كاظم منشد النصر الله
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This study attempts to shed light on the Character of Ali Bin Musaa Al - Ridha. He is considered to be the 8 th Imam of Ehl al - Bayt. Most of the the scholars agree upon the high and Valuable Status of Imam Ali Bin Musaa AL - Ridh. ( peace upon him).The Present study is divided into an introduction , four chapters , and conclusion. The first Chapter tackles Imam`s Life and his biography. It contains three sections. Section one deals with his birth , kinship , generation , surname , honorific titles , and his ring engraved. The second section devotes to the psychological dimensions of Imam`s in Character. While section three present Imam`s personal The second Chapter of this study show the intellectual role of Imam Ali Bin Musaa Al - Ridha. This Chapter has five sections. section one deals with Imam`s scientific statue that presents his teachers and students and the scientist's opinion towed Imam. The second section give the Imam`s mental debates. the third section states the Imam`s role in theology. the fourth section explores the Imam`s narrations concerning altars alhadith , and fiqh. the last section of this Chapter attempts to reveal the Imam`s role in defending the true Islam. The Third Chapter discusses the Imam`s political role. This Chapter has three sections. The first section explains the Imam`s political era and relationship with many of Caliphates in that era. The second section deals with the Imam`s attitude towaed armed movements. The third section explains the sort of relation between Imam Ali Bin Musaa Al - Ridha and mandate of the covenant ( Wilayat aleahd ).Finally , Chapter four reviews the political developments in Abbasi Stat after the period of wilayat aleahd. It contains three section. Section one discusses the Imam`s echo in the provinces of Abbasi state. the second section focuses the attention upon Mamon`s change of his public policy. the third section explains the martyrdom of Imam Ali Bin Musaa Al - Ridha ( Peace upon him ).
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المصادر:

كعب الاحبار (550م - 654م/70ق.هـ - 34هـ) : دراسة تاريخية == Ka’B El - Ahbar (550A.D - 654 A.D / 70 B.H - 34 A.H) Historical Study

اسم المؤلف: عقيل يوسف سعود السلطان
اسم المشرف: عادل هاشم علي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This study investigates the figure of Ka'b El - Ahbar who is a jewish cleric from Humair Yemeni tribe. He converted into Islam during Omar ibn Al - Khattab. He managed to be one of those near to Omar and Othman ibn Effan due to his knowledge in Torah.which was inspired by God to Moses. Authorities consulted him as an alternative to fill the ideological gap out of the prevention of spreading the prophet's Hadith. So he was a filler for that gap. He was narrating the jewish morals and stories of Torah. Omar and Othman considered him as their political and financial advisor. When people began to revolt against Othman, Ka'b decided to to move to Al Sham ruled by Mu'awiyya bin Abi Sufyan who was its governor. Because Al Sham was regarded as an ideological and religious heritage for jews, Mu'awiyya and Ka'b had the same objective to insert and tell alot of narrations glorifying Al Sham.This study consisted of an introduction, preliminaries, three chapters and conclusions.In the preliminaries, there was a historical approach to the jewish existence in the most important places in Al Jazeerah Al Arabiyyah such as Hijaz and Yemen. Furthermore , it deals with the basic opinions of this existence and the titles of the jews during their history. The Torah was also explained because it was the major reference of Ka'b and a short explanation of the important jewish sects.The first chapter deals with the life of Ka'b : the personal, his islam, his scientific position. It consisted of three sections. The first section deals with his name, surname, nickname, his birth, death and his burial place. It also talks about his family, relatives, tutors and his pupils. The second one contains the narrations given by Ka'b and his rationale of being Muslim. The third section shows his scientific position in the jewish and Islamic religions and the formal and informal attitudes of Ka'b by the followers and the opinions of the recent researchers.The second chapter explains Ka'b's relations with the authority. It consisted of three sections. The first section deals with the relation of the prophet Mohammed (peace upon him) with the Christians and the jews and his attiude from their knowledge. It also shows the position of the prophet and the Caliphs and Sultans after him. The second section deals with Ka'b ' relation with the Caliph Omar and its basic features : his political consultation, his narrating of stories and Fatwas. It also deals with Omar's position from Ka'b 's perspective and Ka'b relation with Omar's murder. The second one shows Ka'b relation with Othman and the consultations with him in the financial matters and alms giving distributions. In addition, it touches upon the oppositions towards these interferences. The third section deals with Ka'bs's relation with Mu'awiyyah and his departure to Al Sham with the reasons of Ka'b's going to Mu'awiyyah and the feaures of that relation with its effects on the narrations of Ka'b in Al Sham.The third chapter deals with Ka'b's narrations and its effects on Islam. It is divided into three sections. The first section deals with the historic narration in Ka'b such as the beginning of creation, prophets ' history and past nations. The second one shows the dogma narration according to Ka'b. It has three parts : the first one deals with monotheism in Ka'b's narrations which were characterized with anthropomorphism. The second part includes the prophets' impeccability in Ka'b's narrations and sins committed by prophets.This is close to what jews said in Torah. In addition, this section deals with doomsday in Ka'b's narration. The third section studies the forthcoming narration in Ka'b at the end of the world in Al Mahdi, the Christ and the quack. This section sheds light on the salvation case or the universal savior in the jewish and Islamic ideology and the narrations of Ka'b as a jew in this regard after his conversion into Islam.The conclusion contains the most important results arrived at in this study.
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المصادر:

الامام الحسين بن علي (عليه السلام) : دراسة تاريخية تحليلية في جوانب من سيرته == Imam Hussian : Analytical And Historical Study In His Biography

اسم المؤلف: حسين نعمة ابراهيم البوهلاله
اسم المشرف: نزار عزيز حبيب الخاقاني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The current work aims showing and tracing Imam Hussein's lifetime since he is considered as the most pious and sacred figure on earth second in rank to his grandfather, Prophet Mohammad, and his parents, (peace be upon them). When I started writing about him, I gathered ten chapters about the details of his life, but finally, I settled on only two chapters to be included in this dissertation. I reviewed more than 750 sources, but these do not cover all the details of incidents in his life. Thus, I started writing about the ceremony of his birth and aspects of his personal moments as well as the moments he spent with his grandfather. The dissertation ends with the story of his assault. It also includes details about his wife and sons besides his role with his father and his brother as well as against Muawiya and Yeizeed. This also comprises something about his intellectual, social and moral aspects from his life. The present work consists of five chapters. Every chapter has a number of sections concerned with analytical and historical matters in his life. 1. Imam Hussein is the guardian and trustee as well as the supposed Caliph and Imam on earth and all others should obey and follow his orders, and also they must love him and being loyal to him. He is also mentioned in a number of verses in Quran. 2. The prophet said on behalf of Imam Hussein that " Allah loves Imam Hussein more than I do". The prophet also added a lot of sayings concerning Imam Hussein and Imam Hassan (peace be upon them) such as "Allah ordered me to love them and love those who love them", besides other sacred sayings showing his position and value in the prophet's life and Islam in general. 3. There are a number of sayings rendered by Prophet Mohammed (peace be upon him and his offspring) concerning Imam Hussein's great position and importance such as " Hussein is from me and I am from him". Chapter two is mainly devoted to the moments of his birth when his grandfather was present during his birth - giving. The prophet had done the requirements of birth ceremonies such as calling prayers in his ears in the first day then he named him " Hussein" and no one else had ever the same name, and this was an order from Allah to be called with this. Also, The prophet had done the ceremonies in the seventh day of after his birth such as shaving and doling with his cut hair with equal weight of silver, then he had done the circumcision for him, after that, he sacrificed for him one lamb nicknaming him after that with "Abi Abdullah". He was being suckled by his mother only, and sometimes sucking his grandfather's thump and tongue as part of blessing. Chapter three is totally devoted to his personal information such as his pedigree who are so pure in that they had worshipped Allah only following the prophet Ibrahim (peace be upon him" and their mother offspring were totally immaculate and devout. He comes from a devout mother nicknamed with a lot of good references. He is also referred to with a lot of nicknames. In addition, this chapter explains a lot about his clothes and blessed rings with inscriptions. Chapter four illustrates Imam Hussein's life time during the presence of His grandfather, Prophet Mohammad. It discussed five points : 1. Imam Hussein's flesh, blood and bones belong to Prophet Mohammad's, thus, he is similar to him in all things such as at the level of thinking and morals. Accordingly, when he came in front of his enemies in the tenth day of Ashur, he wore his grandfather's turban and armor as well as riding his horse carrying the sword of Thu - Alfiqar. He told them that they would be fighting the prophet if they fight him now. 2. This chapter also mentions and shows seven suspicions made by Ahl - Beit's enemies concerning the prophet's close relationship with Imam Hussein. These suspicions were answered with reason and analytical responses providing instances showing how the prophet was dealing with Hassan and Hussein (peace be upon them). Some of these suspicions were about carrying them to praying in Fridays and how they were playing upon his back, or the prophet was kissing Husseins's penis, beides other types of behaviors. Chapter five is written to conclude the whole work starting with his birth and ending with his assault. It also mentions his wives and sons in terse. According to the historical context, the following points are about the lifetime of Imam Hussein's (Peace be upon him) : 1. He was martyred in the tenth day in Ashur in Karbala in 61 A. H. after the midday praying in Friday with the age of 56. 2. The names of his wives and sons : a. Layla gave birth to Ali Al Akbar.b. Shah Zanan gave birth to Ali Alsajad.c. Al Rabab gave birth to Abdullah, the infant. d. Salama Al Qathiya gave birth to Jaafar and died while Imam Hussein was still alive. e. Um Isaac gave birth to Fatima. He has no sixth wife as others claimed. The sources mentioned that he has three daughters : Fatima, Sukeina and Zainab
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المصادر:

كتاب المـــواعـــظ والاعتبار في ذكر الخطط والاثار لتقي الدين احمد بن علي بن عبد القادر المقريزي (845هـ - 1442م) مصدرا لدراسة الاحوال الدينية والاجتماعية في الدولة الفاطمية (358هـ - 567هـ / 968م - 1171م) == Sermons Book In Mentioning Plans And Relics Of Ahmed Bin Ali Maqrizi (845AH - 1442AH) As A Source For The Study Of Religious And Social Conditions In The Fatimid State

اسم المؤلف: عمار عبد الامير محمد السلامي
اسم المشرف: علاء كامل صالح العيساوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The book of sermons and mind to mention the effects of the plans written by Taqi Al - Din Ahmad ibn Ali Maqrizi important sources it represents an advanced stage in the writing of history in a manner plans, it has made maqrizi a great effort provided him with all his energies, and hired him to various sources, until it became an important point of reference for those who wanted to research and authorship on Egypt at various times, and in all aspects of political, economic, physical and social life and religious. The Egyptian community in the era of multi - religions and doctrines of the Fatimid state, since muslims are the majority, and they belong to the various Shiite and sunni muslim sects.Noon shiism in Egypt by the sunni sects, as the Egyptians were loyal to the front of Ali bin Abi Tabli ((Peace be upon them)), and they were many, love and loyalty to the Ahl Al - bayt ((Peace be upon them)), and sectarian Shiite bases are Ismailia, is the view of the Fatimid rulers of Egypt, and Twelver.The Sunni sects in Egypt they tap shafi’I, maliki, and Hmpelah, and the sunnis are free sectarianism in the Fatimid era, it emerged as the senior scholars, in addition to assuming important positions in the state.In addition to the muslims were Christians and jews, as it was christain religion that has spread in Egypt since the first century AD followed by the egyptains, and the jews was the beginning of their presence since the era of prophet Yusuf ((Pease be upon him)), and it was Christians and jews enjoy religious freedom, they have occupied important positions in the country.The followers of religions in Egypt, places of worship, as it was in Egypt, a large number of mosques, the most important mosque, the old, Ibn Tolon mosque, the mosque of the military, and in the era of the fatimeds was built a number of mosques, the most important of Al - Azhar mosque, an Al - Hakm mosque, in addition to the holy shrines and the most important place of the head of Imam Hussein ((Peace be upon him)), the shrine of sayeda Nafisa ((Peace be upon her)), the shrine of zaid shahid ((Peace be upon him)), and the shrine of sayeda Kulthum ((Peace be upon her)), and it was for christians monasteries and churches scattered in Egypt, and Jews had their churches.The Demographics of Egypts consists of copts, Arabs, Berbers, Sudan, Turk, Daylam, and the Interview.Both faiths had their festivals that celebrate it, was of the most important muslim holiday Eid al - fitr, Eid al - Adha, Eid al - Ghadeer, and suitable day of Ashura, and it was the most important festivals of Christian holiday Christmas, holiday of Passover, Fest of the Annvnciation, the feast palm Sunday, and it was the most important jewish festivals of the top holiday month, the feast of unleavened bread, and the festival umbrealla.
الملخص:
المصادر:

المراسيم الدينية للدولة الفاطمية في مصر (358 - 567هـ/968 - 1171م) == Religious Edicts Of The Fatimid State In Egypt )8 : 3 - : ;5H/8;3 - 1151M)

اسم المؤلف: مها عبد الله نجم الشرقي
اسم المشرف: سليمة كاظم حسين
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Independent political entities sprung from Abbassidian succession in Morocco and Egypt as Aghaliba state in Kairouan, Adarrissa in Fas, Omayyads in Andalusia and Akhishidia and Tolonia in Egypt, besides others such as those which are originated in the East (Al - Tahiryia and Al - Safaryia states) which exploited the fragility of Abbassidian state and their remoteness from this state. As a result, Fatimidian entity appeared and they rules under the doctrine of being descended from Prophet Mohammad (peace be upon him and his offspring). Their state lasted approximately two centuries spreading their influence towards east and west. It had its own features and culture contesting Abbassidian state in the Islamic world.There is no doubt that the Fatimids had reached their supreme power and glory when they moved to Egypt. They initiated special liturgies and religious services representing an important aspect of their civilization for their state and policy. One of these services is the religious one. These services are practices concerning religious traditions that had spread throughout Egypt during their ruling period. They had their own ways of celebration which included the whole classes of people at that time since these religious practices were considered as an important historical prospect and reflecting the cultural aspect of their lives and behaviors. This activity acquired an essential level of importance in comparison with the long ruling period. Thus, it is essential to pay attention to this state and its religious routine and how it originated great cultural traces. Through these religious services, one can look forward for the nature of their social life.The current work comprises an introduction and four chapters and a conclusion. The introduction is concerned with the defining the subject of investigation and mentioning the basic sources used in the thesis.Chapter one is devoted to present and explain the general religious services. Chapter two is mainly concerned with illustrating the Fatimids' emphasis on the idea of being followers to Ahl - Albeit (peace be upon them) via focusing on holding celebrations that indicate their alliance to them especially those that are continuously being held during Moharram and those that rejoice different occasions such as Eid al - Ghadeer and the declaration for Ali's alliance since this prospect is considered as the catalyst for their legislation in Succession, besides other religious festivals such as the birth of Prophet Mohammad and his daughter Fatima (peace be upon them) as well as the Imam Ali and his two sons (peace be upon them).Chapter three is mainly attributed to mention the national Egyptian festivals previous to the arrival of Fatimids to Egypt such as celebrating the Nile alliance and the gulf breaking. This chapter also explains the celebrations held by ahl - Althoma in that the Fatimidian era is seen as the golden age for them. Chapter four is a presentation of the influence of those festivals upon the Egyptian society socially, economically and culturally when poetry and prose flourished at that time.Finally, the conclusion explains the results and facts from the cultural level left after the deterioration of the fatimidian state and the emergence of Aiubians who tried hard to destroy that culture.
الملخص:
المصادر:

العفاف والحجاب في الديانات السماوية الثلاث والمصادر العربية (حتى نهاية الدولة الاموية 132هـ / 749م) == The Chastity And The Veil In The Three Monotheistic Religions And Arab Sources To The And Of The Umayyad Dynasty 132AH/749BC

اسم المؤلف: سبا علي عبد الحسين
اسم المشرف: كفاية طارش العلي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: A study of chastity and the veil , and includes the functions of the important things that would on phenomena of pornography and the spread of immorality and faithful whereas the matter of chastity and modesty and commitment. The veil of things confirmed by the General heavenly islamic religions in particular have a ceremony of our history and record a variety of situations that are related to this topic. The importance of this study lies in - limits again to the theme of the nature of the relationship between the veil religion and history because of its important role in clarifying many of situations , whether related to religious matters. To keep the society from spivitual decline for women , we must study the chastity and conformity to accepted rules of conduct between people. All the religions as the Islam religion coneerned with.
الملخص:
المصادر:

الامام علي في تفسير القرطبي : دراسة تاريخية == Imam Ali In The Qurtobi Interpretation

اسم المؤلف: سارة احمد عبد الرزاق السنافي
اسم المشرف: انسام غضبان عبود الباهلي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The researchers have never been oblivious to the character of the commander of the faithful, Hazrat Imam Ali (AS). Plethora of studies and research have tackled many traits and aspects of his personal and pan - Islamic virtues. For the significance of Hazrat Imam Ali's (AS) character, many false and irresponsible (weak) Islamic narrations were interpolated in the Islamic heritage concerning his life, reputation and sayings. Let alone the Sultan's Preachers who used to tell others false information so as to show that the Sultan or the king was doing irrational behaviors arbitrarily, As Ibn Khaldon (A Muslim Sociologist) has put an emphasis on the importance of substantiating the narration with true evidence.The Qurtubi exegesis, which is an encyclopedia of the Holy Quran, is rich with Islamic information with quantity and good manner. It behooves the researcher to go deeper into the Qurtubi exegesis because it contains many topics that require a critical study, let alone the importance of its Jurisprudence, linguistic science, critical readings, false Israeli narrations and last the Qurtubi's attitude about everything. There is no precise study in the literature that has tackled this issue, namely the false Israeli narrations thatcontain unreasonable and contradictory information about Hazrat Imam Ali (AS).The life, reputation and sayings of Hazrat Imam Ali (AS) have not been studied critically in the Qurtubi exegesis. Rather, only linguistic, studies, the opposition to some readings, the likelihood of Islamic rules, observing the alienated information, criticism of the methodology, and even the studies that have only dealt with cursory exegesis of texts per se that did not present a real historical analysis.It seems to be obvious that the current study sheds light upon references, historical resources, journals, periodicals, theses, and dissertations that contribute to the scientific rigor of the current study with accurate and meticulous information. The current study is based upon intellectual opinions, reasonable thoughts in accordance with the methodology of assessing the historical events, their analyses, and discussion of opinions.
الملخص:
المصادر:

الامام محمد بن علي الجواد 195 هـ 220 هـ / 810 م 835 م : دراسة تاريخية == In The Name Of Allah The Most Merciful The Imam Muhammad Bin Ali Al - Jawad ( Peace Be Upon Them ) The Im War Of Ahl Al - Bayt

اسم المؤلف: نداء خضير جبر التويوي
اسم المشرف: زاجية عبد الرزاق حسن الابراهيم
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: It is no secret to anyone that the study of the lives of the Imams of Ahl Al - Bayt (peace be upon them) and their impact on the Islamic community which is one of the task studies in the history, because they contributed actively in movement of the events in that time they lived.The Imam Muhammad bin Ali Al - Jawad (peace be upon him) was one of the Imams of Ahl al - Bayt who had the significant impact in the Islamic history, so this study came to highlight on his rich and informative life with science , asceticism and piety.Al - Imam Al - Jawad (peace be upon him) the inheritor of Al - Mustafa (Prays and blessing of Allah be upon him and his family) the master of all the creators of Allah and the final prophet senders and descendant of the pure Imams (peace be upon them all). Al - Imam Al - Jawad He was the son of Imam Al - Reza's (peace be upon him) and the grandson of the good slave of the rage control Al - Imam Musa Bin Ja'far (peace be upon him). His Imamate was brought from a commandment from his guardian and revered predecessors, despite of his young age and his contemporary of the difficult events and the many skeptics of his Imamate whom they did not understand that his early Imamate fall within the divine miracles ofAllah which exceed their countings ability and their non - Muslim divination, The signs of his Imamate was the challenge to the royal inherit which recognized Al - Abbasid rule and before them Al - Umawy rule because his Imamate was of Allah to him that came with written text and probate, opposite to what was opposed by Al - Umawyeen and Al - Abbasyeen rule, who was taking the shape Al - Kosrowia features of obedience and the Caesarean feature of delivery. Kosrah inherite Kosrahs and Caesar replaced Caesar and all of them overlooked the validity of the testator and the eligibility of the heirs. Thus, the Imamate of Ahl Al - Bate are to them the challenge to their authority and to what they tried to focus on the thought of the Islamic. It was the traditional of ownership and the authority customs in those Czars and Al - Kaysar and in those of Al - Umowyeen and Al - Abasyeen , all of them were gathered for the earthly inheritance which is not the divine inheritance as they claim. Therefore, Imamate Muhammad Al - Jawaad (peace be upon him) was representing the challenging for Beni Al - Abbas, and invalidate their lie to inherit Allah's Messenger the Prophet (Prays and blessing of Allah be upon him and his family).We have tried in this study to examine the life of Al - Imam Al - Jawad (Pease be upon him) thoroughly , historically study without leaving any details of information that are supported to us by historical sources. We divided the study into an introduction and four chapters and appendies. The first chapter undertake the life of Al - Imame Al - Jawad (peace be upon him) consist of six researches that highlighted his honorable name , his blessing date of birth, his titles , his surnames, his family, his wives , children , his personal characters , his ring patterns , his conclusion and its virtues … etc.The second chapter demonstrated his Imamate and come in five researchers. We studied in them the concept of the Imamate in language, terminology , concept in the Qur'an Al - Karim , Al - Sunnah of the prophet , Al - Ahadith of Ahlall Al - Bayt (Peace upon them) that recognize their Imamates. Also , discussed his delivery of his Imamate in young age and the texts that demonstrated his Imamate that came of the Honorable House of Messenger ((Prays and blessing of Allah be upon him and his family). We discussed Al - Jawad Imamate impact of the preliminary of Al - Imam Al - Mahdi (Allah shall hurry up his honorable appearance) , And how he tell people about him. The third chapter we touched the intellectual and scientific role played by Al - Imam Al - Jawad (peace upon him) and discussed in his five researches of his position of the teams present at his time , conveys his companions and narrated by his speeches and their impact on the scientific heritage. conservation as we talked about his role in the interpretation of the Koran and his recounted on his father’s (peace be upon them)ended the chaprev talking about the efforts of forward medical and treatment of patients.Chapter four was specialized for the Political impact of Al - Imam Mohammed Bin Ali ( peace be upon him) which came in five investigations discussed the life of Al - Imam (peace be upon him) under the shadow of his father and how he ease his situations and cradle things to lead the nation after him. Also , his relationship with Al - Maamoun Al - Abassy and the contemporary of the events. And turn onto some political events, and position of Al - Alaween rebellions and the safe policy of Al - Mamoun towards them.And ended the chapter talking about the efforts of forward with the political impact of Imam Moammed bin Ali (peace be upon him) in the relation with Al - Mutasim Al - Abassy and conditions and situations he lived with during the role in the reign of the Al - Madenah and his came to Baghdad. Then we ended the chapter with the martyrdom of Al - Imam Mohammed Bin Ali Al - Jawad peace be upon him). Then we take the talke about his killing , and about his honored grave site (peace be upon him).
الملخص:
المصادر:

الامام جعفر الصادق (عليه السلام) واثره السياسي == Al - Imam Ja'Afar Al - Sadiq And His Political Efect

اسم المؤلف: حيدر محسن بندر العبودي
اسم المشرف: علي صالح رسن المحمداوي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
الملخص:
المصادر:

اثر العوامل الجغرافية في الفتوحات الاسلامية لبلاد المغرب والاندلس (21هـ ـ 123هـ / 641م ـ 740م) == The Impact Of Geographical Factors In The Islamic Conquests Of The Maghreb And Al - Andalus (21 A.H - 123 A.H/ 641 A.D - 740 A.D)

اسم المؤلف: زينب حمزة عباس المالكي
اسم المشرف: جاسم ياسيـن محمد الدرويش
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The fighting in the way of Allah Almighty of important topics that deserve study, legitimized by God Almighty after the migration of the Holy Prophet peace be upon him and his family to the city of Medina, was one of the priorities of this legislation is self - defense. After that this legislation shifted to other stages, fit with what achieves the goals of the Islamic nation, and to uphold the right word. There is no doubt that the Islamic conquests waged by Muslims all over the world, carries with it a lot of lessons, lessons, that line had Muslim leaders, in order to uphold the word of truth, and the spread of Islam.It is worth mentioning that the previous studies and researches, competent on militant Islam, starting with the life of the Prophet, peace be upon him and his family, and until the end of the Abbasid state at the hands of the Mongols in 656 AH / 1258 AD, are studies worth the owners respect and appreciation for their tireless efforts in this topic. However, these studies focused on the leaders of the Conquest, said their heroism and their conquests, without reference to geographical factors, which had a key role in these victories, one of the incentives that led us to study the subject, no one can deny the impact of these factors in the battles of war, may interfere with the terrain, the change Mejrayat battles, it is known that the land battles require, for example, the development of military plans to attack, and the selection of appropriate places for stationed, dig trenches to repel the attacks, these demands for Ataathakq, unless it has military commander, fully aware of the comprehensive, knowledge of terrain battlefield. The climate in the second division after the terrain, in terms of size and strength of its impact on military operations, both of them, and the weather prevailing while doing 0 to military operations may affect the movement of the soldiers, and the weapons and equipment, so commanders calculated account the climatic conditions expected. As for water, they are military significance paramount, the country was considered marine or island safe from invasion, also it adds seas for countries in the additional power through the ability to move and move and provide additional ways to provide logistics, and through seas may armies access to remote locations its territory, as well as the rivers, wells, springs and other water sources, to the indispensable because they are the backbone of life, and can not walk without the armies of the availability of water for Soldiers and their horses, which is given by commanders when in account the movements. Hence the choice of subject was entitled (the impact of geographical factors in the Islamic conquests in Morocco and Al - Andalus), and the focus was on the Maghreb and al - Andalus, because of her great variation in geography for both the region environment, obviously, and its impact on the conduct of military operations there is. Notably, we have tried to write a research, keep track of the analytical method, which is not limited to historical facts and events listed, but standing on the reasons and causes of these events, analyze, and draw its results, and its impact, according to what suits title search.Article Search divided into four chapters have been required, the first chapter : it was entitled (historical geography of the Maghreb and Al - Andalus), and a section of this chapter into two sections : Section I (historical geography of the country of Morocco), and the second section (the historical geography of Andalusia), where ensure Alambgesan, label, and the location and boundaries, terrain, rivers, climate, and elements of the population, for both countries. The second chapter, and it was entitled (the impact of the terrain in the open country of Morocco and Al - Andalus), which included the extent of the impact of the shapes terrain in the opening battles, and consisted of this chapter seven sections are (mountains, plains, valleys, and deserts, and plateaus, rocks, vegetation).The third chapter, titled (the impact of climate in the open country of Morocco and Al - Andalus), which included the extent of the impact of climatic elements in the conquest battles, and contains five sections are (temperatures, rain, wind, and time, and drought) Finally, the fourth chapter, entitled (the impact of water in the open country of Morocco and Al - Andalus), which includes a statement of the impact of water types in the opening battles, and contained this chapter on the three sections are (seas, and springs and wells, rivers).Add to that the special maps supplements, which describes the progress of the Islamic armies in the conquest operations.
الملخص:
المصادر:

التجليات الفكرية لمبادئ نهج البلاغة في ثورة الامام الحسين (عليه السلام)

اسم المؤلف: مسلم زغير كريم
اسم المشرف: حميد سراج جابر الاسدي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The study entitled "The Ideational Distinctness of Nehj al balagha Principles in Imam Hussein's Revolution" since these principles reflect a concrete and abstract sharing interest implying a forming and establishing aim behind those ideas and beliefs put forward by Imam Ali (peace be upon him).Those ideologies embody a reflection of ideas and behaviors in Nehj al Balagha from one hand and how they are incarnated in Imam Hussein's revolution (peace be upon him). These beliefs were put into concrete realizations especially when Imam Ali (peace be upon him) applied and followed them, and then, how Imam Hussein (peace be upon him) also followed and applied them.The investigation of every belief and doctrine of Ahl al Bait (peace be upon them) has its reasonable justifications with the goal of attaining developmental notions. These notions acquire meaningful traits since they build concrete frames, Thus, exploring these frames and concepts is helpful and necessary in understand the theoretical and practical sides, that is, to understand their thinking and believability. Accordingly, the main purpose in a historical research is what is concerned with what Ahl al Bait (peace beupon them) tried to explain and communicate regardless the religious aspect of their life. The investigation should also be concerned with what they represent at the level of values and ideas that develop and reform the human society.On this basis, the similar belief rendered by Ahl al Bait (peace be upon them), according to this idea, is something taken for granted because of unity of belief and goal though, through the passage of time, some environmental and temporal changes occur, their goals remained the same.
الملخص:
المصادر:

خطط سمرقند في العصر العباسي حتى اواخر القرن السادس الهجري == Samarkand'S Plans In The Abbasid Age Till The Last Of Sixth Hijree Century

اسم المؤلف: مروة ياسر صيوان
اسم المشرف: توفيق دواي موسى الحجاج
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Fattouh Samarkand city of dangerous tasks that Arab Muslims were able to achieve in succession Walid bin Abdul Malik bin Marwan, so when he took over the leadership of Koutaiba ibn Muslim and management of Khorasan region, commanded the Emir of Iraq and Mashreq Al Hajjaj bin Yusuf year 86 AH / 705 AD, subjecting areas east of the Amu Darya River, known as AQIM beyond the river after periods Nqdahm previous era, where Qutaiba Baahili record and his army where the greatest victories in the fields of editing and heroism and jihad in order to raise the banner of Islam and its principles and uphold the word of truth and justice in all around the city of Samarkand because I enjoyed this city of an important and dangerous site. Geographers Arabs and Muslims have been counting the gate overlooking the provinces of the Islamic East and the cities through which the Muslims were able to continue their duties for jihadist Fattouh beyond the river and the settlement and stability in its lands Samarkand city has become a large and important cities after serious interaction that occurred between Muslim Arabs and residents of the city natives in the intellectual , social and economic aspects , it took the city respond to the process of the development of civilization , led by the Arabs in the areas of public life , thus becoming the largest city in the Muslim East and the most important in the scientific , cultural, political and economic reconstruction movement. And so it took Samarkand city since then develop Arab and Islamic sophisticated and show the intellectual and religious character emergence of a large number of scientists and scholars and modernists , writers , and at the same time I took Samarkand attracts them a lot of owners of science and knowledge and culture Venctt the movement of Arab and Islamic thought and expanded the areas writing and authoring among people spread across Cruel, science and literature and modern literature in a wonderful city has not softened before.The reason for choosing topic : These large in status, the prestigious WAN and fame he enjoyed Samarkand City in Islamic history that motivated me to study and stand on the historical reality and understanding of geographical and physical nature and the search for its plans since opening until the end of the sixth century of migration.Difficulties that I faced in the preparation of the letter : That to study plans to the city of Samarkand obvious importance in the understanding of the general historical mainstream of the development of the city civilized mystery of intellectual and scientific interaction, the historic The event, which was being above the battleground had an active role in shaping the political and administrative activity of the city, hence the gravity separation between the event and its courtyard looks a is very complicated for the intensity of their interdependence, and research in historical geography of the city of Samarkand is not without difficulty in its construction and its codification, and that the lack of resources that enable us to draw a complete picture of the geography of Samarkand and plans Urban, as well as the scarcity of novels and lack of historical texts and contradictory at times what passed by the city of Samarkand, Especially Persian studies needed for research in historical , geographical and physical things , but pay God 's help we were able to draw a picture of good general framework of this famous city, which has recorded a significant presence among the regions of the Islamic cities in the Muslim Orient.The contents of the letter : My studies were divided on : introduction, four chapters , and a conclusion , with the proven sources and references. The introduction, which systematically has shown in the writing of the letter , and the reasons for choosing the subject, and the scope of research and analysis of the sources.And dealt with in the first chapter naming Transoxiana , geography and administrative division , which is located in two sections : I studied in the first part, geographical and historical aspect of Transoxiana in terms of the label , location, administrative boundaries , demographics , and the second section dealt with naming Samarkand and location and the date of its establishment.The second chapter in which she dealt with the construction and urbanization plans Samarkand , came this chapter in two sections : Section I mention eating plans Samarkand from the walls , and doors , and shops, and fields. In the second section it dealt with the consequences of the city of Samarkand in detail and Rsatiq cities and villages.The third chapter studied the Samarkand agricultural and irrigation plans , and included this chapter two sections : The first study came from Samarkand River plans and types of perfusion in Samarkand , the second topic dealt with the study plans for irrigation projects in Samarkand.The fourth and final chapter touched it to Samarkand own plans its markets , and mosques , and Skkha , and cemeteries. And dividing the three sections , the first section dealt with in the markets , ports and industries in Samarkand plans. In the second part, schools, mosques and scenes Samarkand plans , but in the third section was the widest since the study examined the fascias , and Gorges , and boxes , and rails , and the tombs of Samarkand. The finally fulfilled the hope of acceptance is not flattery , and that my efforts failed , it remained in front of the dignity and greatness of the state of Islam in the Levant , and ask God to fix our feet on the faith and the straight path and him every success.
الملخص:
المصادر:

المنهج النبوي في معالجة الفتن == The Prophet'S Ways For Solving Seditions

اسم المؤلف: علي زناد كلش
اسم المشرف: ابراهيم جدوع محسن السلمي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: تشغل الدراسات التي تتعلق بالسيرة النبوية مكانة مهمة في دائرة الابحاث التاريخية نظرا لما تمثله من اطار منهجي ( نظري / سلوكي ) ذات بعد الزامي لمن ينتمي للمدرسة الاسلامية، على اعتبار ان شخص النبي الاكرم ( ) هو المحدد الامثل لحركة الانسان في طوره التكاملي و| The studies which concern the biography of the prophet Mohammed (peace be upon him ) have a special place in the historical researches , because it is obligatory for Muslims. The study becomes more important because it doesn't deal with an ordinary man, but it deals with the greatest man on the earth. This reason attracts my attention to choose this topic (( The Prophet's Ways for Solving Seditions )). Although, there are a lot of studies dealt with the biography of the prophet Mohammed (peace be upon him ) but, the they didn't pay more attention the sedition and how the prophet Mohammed dealt with them. The plan of the study consists of an introduction , four chapters and conclusion. The first chapter entitled ((A Study of The Concept and the Motivations of The Sedition )). It consists of three sections, the first section deals with the linguistic meaning of sedition while the second section focuses on the concept of sedition in Islamic thought. The third pays more attention to the reasons and the motivations which lead to sedition. The second chapter concentrates on the seditions which are made by Non - Muslims and the Prophet's ways for solving them. This chapter consists of four sections, the first one deals with the ways of making seditions by the polytheists and how the prophet Mohammed solved them. The second section focuses on the ways of making seditions by the Jews and how the prophet Mohammed solved them too. The fourth one studies the inductions and the predictive policy of the Prophet for solving the seditions of Non - Muslims. The third chapter concentrates on the skills of the prophet in dealing with the seditions of Muslims. This chapter consists of four sections , the first one introduces the dimensions and the inductions of hypocrites' seditions and the wisdom of the prophet Mohammed in solving them. The second sections pays the attention to the policy of the Prophet in dealing the seditions of immigrants and the supporters. The fourth one explains the impact the prophetical thought in the productive approach against Muslims' seditions before they occur. While the fourth chapter which we named it as the general landmarks for the concepts of seditions' affects. This chapter consists of five sections to illustrate the effects of seditions. The first section explains the religious effects of seditions ,but the second section deals with the military and political effects of seditions. The third one focuses on the social effects of seditions, while the fourth section concentrates on the economic effects of seditions , and the last section pays the attention to the intellectual effects of seditions. The study presents some of the following results : • The word 'sedition' has a lot of meanings, It can be understood from the context of the sentence. Sedition often means ordeal , test or exam , but in the present study we dealt with sedition as ordeal. • The seditions wasn't against the prophet Mohammed ( peace be upon him) or Muslims only , but everyone who was affected socially or economically or even politically, he or she will make a sedition against Islamic Religion in order to stop this almighty religion. Furthermore , this religion came against those people. • The seditions of Non - believers were more than the others especially at Mecca or at the beginning of Islam. • The Jew have the great portion of the seditions , and they did not stop at the pint of seditions but they began to fight Muslims because they felt envious of the prophet Mohammed (peace be upon him ).• The seditions which made by the Christianity is the weakest in this case. There are two reasons for that , the first is that the Christians were few people in Mecca , this is from one hand , on the other Christians have some common grounds with Muslims.• The prophet Mohammed paid more attention to teach Muslims different sciences in order to face the thought of the nonbelievers. • The seditions shows that there were two sides , the first side is the side of the prophet Mohammed and his followers which is the side of practicing the right principles of Islam. The next side is the side of those people who follow their interests paying no attention to Islam.• The seditions shows there were a lot of negative aspects such as social , economic , political and religious whether in direct or in indirect ways. The present study warns people from these negative aspects because history repeat itself. • The study shows the great personality for the prophet Mohammed (peace be upon him ) in all the aspects of life to drive the people to paradise at any circumstances. It also presents the right ways of the prophet Mohammed for solving the problems and the seditions
الملخص:
المصادر:

دور المراة الغرناطية في الحياة العامة (635 - 897هـ / 1238 - 1492م) == The Role Of Woman In The Granada'S Public Life (635D.H - 879A.H / 1238Ah - 1429DH)

اسم المؤلف: سارة رمزي نعمة حسن
اسم المشرف: عصام كاطع داود الشويلي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: In this research we have tried to present a vision of the public life of the Granada woman : Her conditions , customs, traditions , culture , showing her contribution in building that Andalusian city from the year (635 Hijri - 1238 AD) which was the date of establishingthe Nasrian State up to (897 Hijri - 1492 Ad ) , a date that witnessed the fall of Granada Kingdom. The research included three chapters, in chapter one we stopped at the beginnings of Granada , its location , its historic significance , its social components during thatera. In chapter two we dealt with( the social phenomena of the kingdom of Granada) getting in touch with the material life in the city : Customs , traditions, costumes , cuisine, fiestas ,public baths and wedding ceremonies.In chapter three we dealt with the role of the Granada woman socially, culturally and politically where we studied the nature of her life at home and outside home.We also stopped at her role in the cultural and scientific life of Granada.We also presented a few outstanding examples of women. We focused on the political factor as the Granadan woman could reach very high occupations in the kingdom. She was known for her witness and cunning and plots, consequences that led to the division of Granada and its fall by the CatholicChristians.We can not deny that we faced many hardships trying to gather the necessary resources and refernces, a task that was characterized with lack and shortage that hindered our task to giving a broad brilliant idea of the Andalusian Granada woman of that epoch.
الملخص:
المصادر:

التراث العلمي البصري في فهرست ابن النديم

اسم المؤلف: ابتهال محمد عبد الكريم
اسم المشرف: عبد الفتاح عبد الله محمود
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
الملخص:
المصادر:

اسرة السيد الاعلى ابي حفص عمر بن عبد المؤمن ودورها في دولة الموحدين

اسم المؤلف: ستار جليل عجيل
اسم المشرف: علي صدام نصر الله الفريجي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The Muwahdia state was built on the ruins of the Murabtian State and it became one of the greatest state in the Arabian west (AL - Maghrib).This state Flourished and expanded to vast areas extending from boundaries of Eggpt in the east to the Atlantic ocean in the west and from the Spanish kingdoms of Castalt, Lyon and Navara in the north down to the Green island south of Andulsia. Ibn Tomrat, the Founder of this state, thought of reforming the society and thus he started urging for the well - doing and forbidding enormitg. His political ambition, was in a way, behind that idea. Tus, he started adocating his ideas in the society some times by debating with the scholars and sometimes by pubhcalpy forbidding enormity which characterized society at that time. That led the different regimes to restrict his moves. As a result ,he escaped to protect himself and his followers to the strong forts in his birth town Agli in the remote high mountains where the Murabtians could not reach him. consequently, he disobeyed the Murabtians and declared himself belonging to the Mahdians. From that place, he started his wars till the time of his death. After him, the actual founder of those ideas, Abd Al - Mu'min Bin Ali Al - Kumi completed his mission who, after reinforcing his position in the Muwahdian state, he declared the rule as hereditary (Khilafah) after it was based on consultation.khalifa Abd Al - Mu'min did his best to place his sons in important posts in the state.As a result, we witnessed his distinguished role as the supreme master, a position that was reflected on his family after his death.This study 'Family of the Supreme Master Abi Hafs Omar Bin Abd Al - Mu'min and lts Role in the Muwahdian State' is based on the fact that he worked hard and took many steps to enable him make his sons inherit his rule (Khilafa). He appointed them as rulers of the provinces and declared his son Mohammad as crown prince.Those works gave the supreme master good opportunity to appear on the surface of events.so, the crown prince became the grand minister and took in his hands all the powers of the state.That also led his lorother to rule. Because ofall that ,he increased his authorities and enjoyed more powers that enabled him to advance to defeat some opponents of the state, the first of whom was the principality of lbn Mardnesh. During that, he also decided to go back to Al - Maghrib (countries of the Arabian west ) to hit with iron arms the opposing movements there.His work were useful for the state in all military, economic and constructional levels. The state witnessed many military developments and was able to fight the Christians in Andalusia both in land and in sea, a Fact that obliged them to ask for friendship and to conclude treaties with the state. Economically, there was notable increase in the financial returns which resulted in more constructions like building new mosques, bridges and palaces.By these steps, the supreme master politically paved the path for his sons to complete the same role after his death in supporting the Muwahdian Khalifas who were the reasons behind crowning Al - Mansur and his son Al - Nasir as well as Khalifa Al - Muntsir. Militarily, they were able to terminate some internal disturbances of mutiny and opposing the state and the law. Besides, they supported the Khalifa in his fighting of the Christians in Andalusia. The had a great role to maintain security and stability that resulted in notable economic and constructional development. Also, they ruled the important provinces in the state. One of them could even be vice Khalifa in the capital Marakish.After Khalifa Al - nasir fought the battle of punishment in Andalusia , it was clear that the state started to decline. That in turn, affected the political structure of the state. At that time, the state was ruled by ayoung wan (Al - Nasir) controlled by a minister and uncles who did not care for the state and only look after their personal interests. When the state became weak and there were those ambitious who wanted to rule as khalifas, grandsons of the supreme master constituted part of that struggle and they fought their cousin Abdullah Al - Bayasi and khalfa Al - wathiq. That struggle was omninous to the state. Thus, theeconomic structure of the state completely deteriorated both because of the wars and the plagues at that time.Besides, the door was fully open to those greedy men who wanted to rule the state. For example, the Hafsi state separated itself from the near Maghrib. In the middle Maghrib, Banu Zayyan appeared in the far Maghrib. That cut the state into parts till it fell down during the era of khalifa Al - wathiq by Banu Mareen. ln general, the reasons behind the fall of the state were already there since its first existence.
الملخص:
المصادر:

المائدة في الاندلس من الفتح الاسلامي حتى سقوط مملكة غرناطة 92 - 897هـ / 711 - 1492م == The Andulusian Food From The Muslim Conquest Until The Fallof The Kingdom Of Granada( 92 - 897 A.H / 711 - 1491 A.D )

اسم المؤلف: ابتهال احمد ياسين العيداني
اسم المشرف: انسام غضبان عبود الباهلي
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The tables Andalus when the Muslim conquest marked bait and private tables Muslims simplicity far from the sophistication and limited varieties, and diversity in the food and drink shows because of conquests, and revolutions that have emerged after the Islamic conquest ,and that influenced the foods and drinks and the method of preparation.And marked by lavish tables of the ruling class, luxury and the large number of foods and drinks, while the poor class was simple made and the lack of diversity over the Andalus Islamic eras.It was the beginning of the diversity in foods and drinks when entering (Ziryab) coming from Iraq to Andalusia, it was the first taken from the colors of foods, and what happened in the diversity of food colors and sophistication in cooked at the end of the era of theemirate. And numerous types of foods Bmnas padtha for every occasion and became a special color of the food, and those kinds of tables, tables religious or social, political, and military and other tables.The total tables heyday Andalus in a modern uniform, the children of the Red, where a thousand private cooking in these two eras of two books, the first book (cooking in Morocco and Andalus in the era of the Unitarian) for (anonymous author), and the second book (residual Akhawan in the good things of food and colors) for (son demure Altchibey), where there were many types of cuisine and recipes and cooks and working methods in these two books.The affected table Andalus Bmwaid East and the West, was transferred arrivals to Andalusia coming from the East and the West traditions and customs, including foods and drinks of various species and varieties, as it was influenced by the people of the East and the people of Morocco Bmoaid Andalus which moved them through the arrivals to them or through migrations that occurred in Andalusia both before and after its fall from the hands of the Muslims, as there was a reciprocal effect between the natives and the Muslims of Andalusia in the preparation of foods and drinks and eat.Varied opinions of the scholars of Andalusia around the tables of food and drink in Andalusia, where some of them are denied to non - Muslims foods eating People of the Book, Others have analyzed their foods and Acherbthm, and Atvqo not to extravagant and lavish events and festivals, and the large variety of foods and their own identity, because it is contrary to the teachings of Islam.
الملخص:
المصادر:

الشيعة في روايات ابن كثير (ت 774هـ/1372م) في كتابه البداية والنهاية == Shei In Ibn Kathir Novels ( 774 H - 1371 M ) In His Book For Beginning And The End

اسم المؤلف: رسول دفار عبد الرضا الساعدي
اسم المشرف: علي صالح رسن المحمداوي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The subject of the Shia It is one of the most important intellectual and ideological topics That took a large area of Islamic history , The importance of the topic comes and necessity under the circumstances now What experienced by the nation of intellectual conflict contributed to the destabilization and destruction of Islamic unity , So it must be to highlight the most dealt with ibn - Kathir Shia and their Imams , And his role in the distortion of their image by taking some promoted and published for granted is debatable. Which cast a shadow over the Muslim community structure. So these ideas must be purified and rid it of impurities in order to rid the nation of this intellectual scourge. The study included an introduction and preface , three , three chapters and a conclusion it came in the boot linguistic meaning and idiomatic. Word Shia have been addressed this issue by relying on the vievs of Islamic sects owners regarding idiomatic meaning. The study included an introduction and preface , three chapters and a conclusion. It came in the introduction of linguistic and terminological meaning of the word Shia. It has been addressed this issue relying on language As well as relying on dictionaries in terms of linguistic meaning the views of Islamic sects owners regarding idiomatic meaning This included the first chapter title the biography of Ibn - Kathir section and divided ever chapter into four sections. The first section of this chapter to his name and his birth and the proportion of the second section and gilded. The third section on his wife and children. The fourth section of scientific activities in the Koran and Hadith and fiqh Al - muhammadi and the Arabic languge and history. The second chapter , entitled The position of the Ibn - Kathir of the imams of the Shia In this chapter into four sections The first section of the banished the virtues of Imam Ali ( peace be upon him ). It allocates a certain field in his beginning and end of the Imam (peace be upon him ) as a jewele Shia , and Shia accused develop the virtues of the Imam (peace be upon him ). The second part , the cause of our names Fadak , and he accused the Shia of liying in this topic. And took the third position on the topic of cosmic accidents title , after the martyrdom of Imam Hussein (peace be upon him ) and denial of its location , which occurred after his death ( peace be upon him ) and chared with heresy for Shia to stay decrees solace. And crying on the Imam ( peace be upon him ) , as well as touched upon in the fourth section of the deanial of the existence of Imam scholars. and divided by into three sections. he made the first section under the Shiite belief in the twelve Imams address.The second topic heading back to the front. The most important things that we reach to it in our research as follow : 1 - we cannot say that Ibn katheer was really truthful historical and he was far away from fundamentalism and honestly in recalling the truthful of historical , one of the most feature of historical be avoid this is qualities in order to be successful historical. one of the most important reasons that made him trade in duplicity with shea and Amams , was his study that was beside Sheks that they were full of intolerant and the environment that he had lived in it , it was Sham and they do not Know about the Islam its name. 2 - His influence with Ibn taemeh that was basic of corruption that was fuul of duplicity , rare of scientific descriptive , tamper with truth , deny the virtues of Amam Ali ( peace be upon him ) , his defense with Alamueen with the martyrdom of Amam Hussein( peace be upon him ) , lack of purity in his book in his duplicity with the strict criteria on of the most important things that we found in his writing. 3 - In his critical point about Sheas holy orders and their believes , he had not started with logical mind and it is not submitted with scientific research , but submitted with full of fundamentalism that were born all the truthful things. 4 - He made some of the most historical novels weather imperefect in their meanings or ygnored them , so its mean that he was blind mind in his thought and his believes because he did not return back this is historical novels in their sources. 5 - He embraced selective sight in the choice of historical novels , this is selective means that are conspiracies in the mind of Ibn katheer in order to make conflict inside the Muslims.
الملخص:
المصادر:

خطط اصبهان في العصر الاسلامي حتى نهاية السيطرة السلجوقية == Asbhan Planing In The Modern Islamic Age Till The Salchokian Control

اسم المؤلف: محمد عبيس حميد الطائي
اسم المشرف: نزار عزيز حبيب الخاقاني
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This research titled Isfahaan city plans in the Islamic era have been divided into four chapters, the first of which entitled analysis of the sources and references that draw on Isfahaan city since ages Muslim first and up to the modern era, and it was to identify the most important of these Arab sources, who wrote about Isfahaan such as source layers modern Asbahan and contained them not Bo Sheikh Asbahani (d. 369 AH / 979 AD), and the book said News Isfahaan not Bo Naim Asbahani (d. 430 AH / 1038 AD), and the book pros Isfahaan for Mavrokha a fifth - century scientists, as well as mention many Persian references I wrote about Isfahaan.The second quarter was the geographical historic city Isfahaan entitled and which we dealt with the meaning of a single Isfahaan in the language and terminology, also touched on the history of the establishment of the city and its geographical location and area of the border, it has been the definition in all its cities and its importance, said castles and fortified research indicated demographic composition and beliefs of religious people and sources waters and the nature of the climate, as well as the male open Isfahaan at the hands of Muslims in 23 AH / 643 AD, and the different words in a year and the leaders and armies of conquest.The third chapter, entitled government plans to Isfahaan in the Islamic era, and these plans we approached the mosque, which is one of the most important government plans virility spin the rest of the plans are linked by all the streets of the main city and subsidiary, was exposure to male House emirate plans and plans for libraries and schools in Isfahaan, and kinds of different times, as well as the talk of the town wall is ancient history plans and developments that have taken place him in terms of the nature of the construction and Doors defensive purposes to which they showed it to in order to defend the city in case of attack on them, including training grounds plans and stores of weapons and prisons where she was dedicated to this type of castles plans.In the fourth quarter Search on service plans contained no Sbhan in the Islamic era and which have been identified Isfahaan city markets plans, relevance and developments that have taken place by the state's interest in the mentioned kinds and competence of each of them, and these plans are the most important service plans which are connected by all main and branch roads and their importance such as the importance mosque plans, and in this chapter have been identified on the settlement plans that were based on the three foundations of a basically tribal and ethnic, sectarian, also touched on the streets plans, in addition to the Parks plans or public parks and the date of its establishment and the extent of its beauty, and treat them like the Jews and Christ and Muslims and the types of these graves, and our research also pointed to the bridges which plans to set up Zayanderud Rhode River, and finally mentioned the equestrian field in Isfahaan
الملخص:
المصادر:

المراة البصرية ودورها في الحياة العامة (14 - 247 هـ /635 - 861 م) == The Basri Woman And Her Role In Public Life 14 - 247 A. H / 635 - 861 A. D

اسم المؤلف: رسل عادل نعمة
اسم المشرف: صبيح نوري خلف الحلفي
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The study of this research which deals with Basri Woman and her role in Public life (from 14A. H./297A. D) is of the social, economic and political studies. It studied all women who lived and died in Basrah, or those who lived in Basrah and died in Basrah, or those who lived in Basrah for a while then left, and those who came to Basrah from pther places and their roles in these places and in Basrah whether they had a socids economic, political or in tellectud role. The first chapter dealt with Arabian Peninsule and women in urban and nomad societies. It dealt with the talents enjoyed by the women in Arabian penin sule in addition to the marriage, clothing, perfumes and accessories of Bassi women. It also included the economic side and what Basri women did according to their living standards, jobs and occupations. The second chapter studied the role of Basri women in political life. They participated by offering their opininon and advice in political matters. They expressed their opinions and obtained political condonation. They fought for the right and stand by men to encourge and suppore them to fight. Basri women readned the battlefield and participated there and helped the fighter by supporting them, healing the wounded, taking care of the patients and providing food and drink. The third chapter is concerned with the intellectual role of Basri women. The first section studied the role of Basri narrators and companiens in keeping and recording the sunna in addition to the role of adorers and ascetics in Basrah society. The role of women in liteature was also studied for their role was not limited to politics and religion, but extended to literature and rhetoric as well as singing and poetry.
الملخص:
المصادر:

السيـرة النبــوية في مرويات الامام الصادق (عليه السلام) == The Prophet Biography In Immam Al - Sadiq'S Narrations A Dissertation

اسم المؤلف: جمعة ثجيل عكلة الحمداني
اسم المشرف: سلمى عبد الحميد حسين الهاشمي
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: This study falls into four chapters. The first chapter focuses on the importance of the prophetic biography as contained in the narrations of Imam Al - Sadiq. The chapter was divided into two main topics; the first centered around the way by which the prophetic biography was subjected to deformity, distortionand misinterpretation, mentioned by many texts and historical testimonies which showed the influence of the authoritative interferencein this deformity. All different forms of this intervention were discussed; among these modes was the prevention ofrecording andcommunication ofAl - Hadith. This occurred during the reigns of the first three Caliphs. Other kinds of deformity, clarified in this research, were the methodology of Hadith fabrication, fraudulence and misinterpretation during both Umayyad and Abbasid ages. It alsohighlighted the qualities of fabricated Hadith and the reasons behind this fabrication, attested by examples, evidences and texts, with clarification of its effects on the recording of the biography. It also studied Israeli narrations and their role in the alteration of the biographical events. It emphasized the sense of the Israeli narrations, digging out the historicalroots behind their fabrication and reasons behind their proliferation in the Islamic society. The topic did not overlook the phenomenon of fanaticism, extremism and the extremists in Islam, headed by the scholars of different Islamic schools and sects. Those scholars took of Hadith invention as a legal method to justify and prove a certain ideology whether sunni or shia.Therefore, their impact was so great that they could manipulate the events of the prophetic biography backing their perspectives by fabricated Hadiths. The chapter also extended to Imam Ali's attitude towards extremists' phenomenon and his fight against it.The second chapter took completely different course. Instead of concentrating on the texts of prevention of Hadith recording, it tackled the priority of Ahl - Al - Baytin Al - Hadith recording. It also dealt with the significance of recording in Islam, attested by Quranic revelations, texts and testimonies from Prophet Mohammed's biography through his Hadith and Shari'a which both hinted to the importance of recording. Imam Ali, on his side, translated those hints into practical steps and left a lot of the prophet's recorded Hadith. He rejectedthe principle of preventing Hadith recording, so did his decedents Imams. Ahl - Al - Bayt school started writing down Prophet's Hadith as the prophet was still alive. It also continued after his death. The infallible Imams,alternately continued the process of recording until Imam Al - Sadiq's time. The researcher referred to the enormity of Imam Al - Sadiq narrations which fills the books of Islamic heritage and different Islamic sects', with no exception. Then, the chapter tended to study the scientific value of Al - Sadiq's narrations, their validity and other qualities. He also seized the chance to refer scholars' testimonies and discourses concerned with Imam's sciences as considered a solid evidence on his scientific superiority. Imam's supremacy was an impetus behind the researcher's choice to write on the Prophetic biography through Imam's narrations. The second chapter, entitled Mohammed's bringing up till his holy mission, focused on the fact that there were greater actions which largely affected Prophet's life. It is known that Mohammed grew up in a pagan society. This atheist environment was the secret behind his grandeur. He was the only one who was brought up in the environment of ignorance, stupidity and foolishness.Despite this, he grew up in an atmosphere of truth, science and wisdom. The second chapter is divided into five topics due to the multiplicity of its contents. The first was devoted to Imam Al - Sadiq's narrations, in relation to Mohammed's personality and disdain. The topic, first, dealt with the purity of Mohammed'sdecent, descriptions and qualities. It, then, referred to Mohammed's preference all over other prophets and messengers. Later, it focused on very important matter which was controversial among Muslims' creeds; his forerunners'belief and purity, and the connection between Abd Al - Mutalib's sons and the story of the harbinger in Quran concerned with Abu Talib'sbelief and that of his successors.This story hasan important place in this research because it tackled aspects of Imam's narrations, scientifically. It accurately analyzed them, based on sound logical criteria, far from prejudice,intending to attain what would support and avail thevalidity of the biography.The prophet's birth and genealogy constitutesan important side of this chapter. The second topic discussed Mohammed's birth and the stories associatedwith it. Some of those stories were over dominated by legendary and miraculous side. That's why they were studied through criticism and analysis, with aim of pinpointing elements of weakness and strength in them. It also dealt with subject of Mohammed's suckling by. Although there are modern studies involving Mohammed's suckling, which brought in new ideas. Scientific methodology was applied to discuss these ideas, to reach truth.Third part considered Mohammed's grandfather's guardianship. Al - Mutalib, his grandfather sponsored Mohammed two months after Mohammed's father's death. But when he became eight years old, his grandfather died. So he came under the guardianship of his uncle Abu Talib. During his uncle's time, great events in his life took place; his travel to Sham and the story of Buhayra, the monk, which was mentioned by many narrations. This part,analytically, studiedthis storyin detail as it will be seen.InBuhayra's story, there was a reference to Mohammed's work in trade, first, then to his being sheep shepherd. Did he mind sheep, or not?The fourth part discussed Imam Al - Sadiq's narrations concerning the prophet's marriage to Khadija and his children. It analyzed the marriage tales and studied the reasons behind selecting Khadija as a wife. It took by search the engagement ceremonies, and the amount of dowry. Then it went to Khadija's social position; was she virgin or matron (not virgin)? It also dealt with the tale of the prophet's children. The fifth part of the second chapter discussed the problem of rebuilding of Kaaba and placing of the black stone almost five years before Mohammed's mission.The third chapter was devoted to the study of Imam Al - Sadiq's narrations on the graceful prophetic mission until his Hijra to Madina. The chapter was divided into four parts. The first part consideredthe beginnings of the prophet's mission and of the divine inspiration. It also discussed the opinions accompanying thosebeginnings of the mission, thedivine inspiration, and how it descended, was parted. The topic concentrated on the differences between Ahl Al - Bayatschooland other Islamic schools in regards to Divine inspiration. Then it referred to thelagging of divine inspiration and the Quranicrevelations. The determination of the date oftheir decent, which assumes a special importance in the Islamic history and the prophetic biography, was seriously considered in the research; did the Prophet read or not? (Was the Prophet literate or illiterate? After all these proceedings prior to Islamic Call and its declaration, the second part came to study how Islamic call started within its two stages; secret and public. It discussed the conflict which took tribal, intellectual, religious and class aspects and so on. It also pinpointed methods used by Quraysh in this conflict and Abu Talib's stance towards these methods for combatting the Islamic Call.Due to the seriousness of Mohammed'sIsra and Mi'raj topic (journey and heavenlyascent) as entered in the framework of the Islamic creed and one of the Prophet's miracles which proved the truth of his prophecy, third part discussed the Isra and Mi'raj, coming out with new results by which the researcher proved that Isra and Mi'raj was not only one event but two, attesting that with what the infallible Imams brought of evidences from the Holy Book verses, texts,Prophets'Hadithand other scientific evidences. So the third topic paid great attention to the issue of Isra and Mi'raj; emphasized the fact that Isra and Mi'raj were subject to manipulation, forgery and falsification through what Jews inserted into it of their fabricated narrations after they had failed to combat Islam scientifically and correctly, for the Holy Book is void of defects.The fourth part dealt with the rest of happenings of biography, starting from the immigration to Abyssinia, then to Madina. It also studied the reasons behindHijra toAbyssinia; were there any political and religious reasons and impetuses which made Prophet Mohammed to order his followers to migrate toAbyssinia or only because of the oppression and coercion the first Muslims suffered at the hands of the unbelievers in Quraysh as many references mentioned? This situation was elaborately discussed here. It also focused on Quraysh besiege to BaniHashim in Abu Talib's passage, Abu Talib's death and its resultant effects on the battle between Messenger and the unbelievers inQuraysh. Then, the topic ended up with discussing of Mohammed's marriage to Aisha. The researcher made newfindings about Aisha's age when she was married to the Messenger. He proved by historical evidences that Aisha was older than what was commonly and explicitly known. The fourth chapter dealt with Imam Al - Sadiq's narrations during the civil reign. It falls into five topics. The first topic centered about the conditions of Hijra to Madina, setting up the foundations of the Islamic state, and the Messenger's actions of building up the state such as theconstruction of Al - Masjid (mosque), settlement of the conflict between Awas and Khazraj tribes, the attainment of brotherhood between the migrants and supporters so that he could get ready to face impeding dangers. The second focused on the intellectual dimensions of Jihad in Prophet's biography because Jihad occupied the first placein all actions in which the Islamic state was engaged since the beginning of its establishment. Jihad, as a concept,sprouted fromthe intellectual, religious and scientific principles ofIslamcore and it was not meant to be killing or bloodshed. That's why it was referred to at the beginning of the research, before the researcherembarked on the details of both Badr and Ehud battles as considered the first Jihadi fights for setting up the foundations of Islamic state.The third topic studied the ideological and political conflict up to Hudaybia truce. In this context, Imam Al - Sadiq mentioned that despite the profound ideological difference which separated Jews from the unbelievers, Jews hated the Messenger and his call too much. And this hatred made them cooperate with the unbelievers against Islam. The Unbelievers' cooperation with Jews continued even after their sham conversion into Islam due to Muslim's victory in Badr Battle. This ideological, political, and even intellectual conflict took five focuses in discussion. All of them concentrated on important events, such as change of the direction of Kiblah, the hypocrites' backing to Jews and the Messenger's attitude towards this backing. It also discussed the coalition of Arab unbelievers' parties with Jews against the Prophet and his policy towards BaniQuradhah. While the fifth dealt withlies and slanders as propaganda being fabricated against the Messenger to defame and underestimate his human personality, and finally with Imam Al - Sadiq's certification of some of those stories, through his narrations.The fourth topic concentrated on the discussion of the Messenger's policy toconsolidate the basics of Islam and impose its sovereignty, based on the events which took place after Hijra to Madina;Hudaybia truce, conquest of Khyber, conquest of Mecca, Hanin Day, and Al - Ta'f besiege. The fifth topic studied the end of the Message age by declaring innocence from the unbelievers, the farewell pilgrimage and the Prophet's sickness and then his death
الملخص:
المصادر:

السيدة ام البنين فاطمة بنت حزام الكلابية عليها السلام == Al Sayida Um Albanin Fatima Bint Huzam Alkulabia Peace Upon Him

اسم المؤلف: الاء حسن طعيمة الحيدري
اسم المشرف: صبيح نوري خلف الحلفي
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
الملخص:
المصادر:

التصوف في كتاب رحلة ابن بطوطة : دراسة تاريخية == Mysticism In The Journey Book Of Lbn Battuta Historical Study

اسم المؤلف: سارة عبد الرزاق زاجي الاسدي
اسم المشرف: جواد كاظم النصر الله
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: After mysticism that has emerged in lslamic history it has played especially during the journey of lbn Battuta serious role as lnclude much looms large in the lives of Muslim and their history in particular that he took a wide area in the studies and lslamic civilization and the various stages of historical and times accounted for interest scholars and researchers and numerous research and studies that have addressed from the point of historical perspective monetary and divergent views on the truth and its impact on the individual and the community and society alike as exposure to each his opposition refused accused of mysticism negativity that undermine the resolve of the muslims and weaken their ambition and limit their activity and their rush is here promised to study mysticism of topics complex and thorny as well as the diversity of sources and plentiful and what it entails because of the sensitivity of confusion between authentic mysticism based approach to the book and the sunnah and the mysticism intruder affected philosophies creek Persian and Christian monasticism. Numerous studies on mysticism without having achieved political and social his dimensions especially through travel literature that Gap msnvoha the countries of the Muslim world and taken their perception of the problems and variables so most researchers have ate mysticism from the point just aprivate idea of view and did not interact objectives or social and symbolic purposes vocabulary and philosophy of its existence and spread of these problems has been unaffected by the hands of researchers posing scientifically clear gap in the understanding of the philosophy of mysticism and social symbolism so was selected mysticism title for the study through the journey of lbn Battuta clarify the seriousness of the historical period in which he lived lbn Battuta and the grapes and the impact of mysticism in the community who passed Banattaf dangerous because of the economic crises and political events and the multiplicity of governments and competition among them to install their judgment sought refuge to support mysticism for being a social movement presence and impact Alajtmaian hauling this movement in most of the institutions and different presence zones carry political dimensions without being aware of the society at the time to its goals and objectives. During the search in the sources of this historical period and found a researcher Information was not bad for the suf movement in the journey of Ibn Battuta but it is spread and scattered need to compare the texts with other sources and make it in a scientific mold contributes to the drawing depicting a neutral so traced researcher historical movels relevant sources related a variety of the most important books of mysticism history and public works Albuldanyen and geographers muslims and wrote biographies of morality and literature
الملخص:
المصادر:

الاقصاء الفكري والمذهبي في الاندلس من الفتح الاسلامي حتى سقوط غرناطة 92 - 897هـ / 710 - 1491م == Intellectual And Sectarian Exclusion In Andalusia From Opening Until The Fall Of Granada{ 92 - 897H / 710 - 1491M }

اسم المؤلف: احمد عبد الكاظم لجلاج
اسم المشرف: شكري ناصر عبد الحسن المياحي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Considered Andalus important Islamic metropolises where many scientists and thinkers who have taken it upon themselves to research and development in the fields of science and knowledge that was not the general situation accepted by explicitly but work on the stand especially her face and he saw it outside the Islamic religion famously took action to address them in all shapes and ways to eliminate those of science and knowledge in multiple formats such as imprisonment, exile, murder and other acts.So you divide my thesis to the front and pave contained four chapters in a statement Photos exclusion was a historic evidence from several perspectives in the control of the Maliki school and Aidulogith in the application of his ideas playoffs, has included a plan submitted Find based on unbridled desire that led me to choose a thesis and also the method and approach which it adopted thesis topics on the statement, and the statement of sources that our results in the Thighs thesis on the MAP.Either the first chapter we have offered is subject to the intellectual and ideological trends} origination and exclusion {has combined two sections, the first meaning of the exclusion and the statement of exclusion language and idiomatically as contained in the language dictionaries, as well as references to this meaning in the Koran and how Illth wrote boredom and the bees, which reflected the ideas of storytellers, and Pena impact political factor in the genesis of the doctrines in Andalusia, while the second topic and address the exclusion of doctrines in Andalusia under the headings exclusion of the Maliki school for the rest of doctrines and how he was able Maliki school of control after the support of the authority and its role and address of the exclusionary policy against science and knowledge and how was his word and Satwa on who oppose that Maliki played a major roleEither The second and the chapter was dedicated "religious charges" brought together the first two sections : charges of atheism and heresy "and touched it to the first two issues of religious charges and second counts mental science and made it clear both how to throw different religious charges if the charge of heresy or interest to get out of debt and that jurists which played a role they were able to form through which the interconnected series of charges pervaded the owners of the new science and the owners of renewed thought that scholars did not deliver them to the rest of the doctrines, scientists and thinkers of philosophy, medicine, astronomy and other sciences of those charges, either second topic and address the political charges came under the first two headings charge of conspiracy to power The second charge Altcol power we have explained in which the depth of exclusionary development that he tried to extend his policy all the roads in order to exclude others because of their ideological and intellectual.The third chapter and the chapter was devoted to the statement "intellectual exclusion methods" have included four first sections : exclusion prison and explained how it was able to owners of authoritarian thought the use of charges and packaged form that allows them to throw the accused in prison and policy practice their right tools and the pressure on them and which claimed the lives of some people to death because of those charges either second topic : the liquidation of murder also has its major role in the exclusion processes has used the owners of rigid trends and Alemtemthleen who led the Maalikis activate the secret and public killings tool for the liquidation of opponents of the scientific arena because of what were driven right Almgosain of false charges, either third topic : the displacement is considered the perfect tool for them in Almgosai deal signed after his land and his fellow workers, including an effective tool in the intimidation and terrorism. Either fourth topic : the destruction of intellectual productions and who embodied the most dangerous exclusion processes, as is the termination phase of the owners of the intellectual and religious trends through campus affected by them and which formed a burden on both cases, researchers because of the loss of those books and what the content of which were destroyed because of the desires of scholars and face Almtsidin of the doctrine of al - Maliki, the destruction of their books. The fourth chapter,dealt with and entitled "Methods of face exclusion," which came in the first two sections : hiding from the pressures of exclusion The first two addresses included immigration in order to avoid the development of cases of exclusion and the use of repressive tactics against Almgosain which necessitated their migration and disappearances in the Secretary and remote areas within Andalusia and beyond, and the second face the pressures of exclusion by the challenge and confrontation, or to stay and refused to obey the orders of the authority of the wishes of influential jurists Maalikis.The fourth five entitled "Public attitudes" which we explained where those positions have included the first two sections : the general attitudes of the implementation of the exclusion orders, which reflected the first two aspects positive supporter of thedecisions of exclusion and supportive of her and the second rejecting exclusion and confrontation with its decisions after remedied to the size of the plots hatched against scientists and scholars in order to exclusion, and the second represents their positions of intellectual and revolutionary movements embodied doing some revolutions against those who have been excluded. And the conclusion of the findings of the study of important results Astfadtha of those circumstances and women, which was the reason behind the exclusion of the right of scientists and thinkers the results of the task related to exclusion, as well as a list of the names of the manuscripts and sources in Arabic and translated, references and a number of messages and Alatarih university, periodicals and foreign references.
الملخص:
المصادر:

بنو مردنيش ودورهم السياسي والعسكري في الاندلس (528 - 636 هـ/1134 - 1238 م) == Bani Mardeneesh Their Political And Military Role In Andalusia ( 528 - 636 A. H./ 1134 - 1238 )

اسم المؤلف: جابر خليفة جابر
اسم المشرف: حسين جبار مجيتل العلياوي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The study singled out the political and military role of Bani Mardneeshin Andalusia528 - 636 A.H./1134 - 1238 where this period represents an important aspect of Andalusian history from the late era of Murabiteen and the era of Muwahideen. The research begins from the year 528 A. H./1134, based on the existence of a military role for the grandfather of the family whose name is Mardneesh in that time.Then, the end of the research set in year636 A. H. / 1238, based on the history of the fall of the city of Valencia under the control of the Christians and which were subjected toBaniMardneesh, where ended up by their departure from Andalusia and their evacuation to Africa.The information of this research required to be divide into an introduction, preface, three chapters, a conclusion, and supplements.The preface includes the indication of the general situation in Andalusia until the late era of Murabiteen, and which led to the outbreak of revolutions in various regions of Andalusia, which were subjected to Muwahideenlater, except the areas that were under the subjection of BaniMardneesh. The first chapter dealt with the descent of BaniMardneeshand their social status, and contains two sections : Section I studied the descent of Banimardneeshand if they were from Arab tribes, or the origins of Christianity, also addressed the origin ofBeniMardneeshappellation and the reason for it. The seconddealt with their social status.Chapter two discusses the political role of BaniMardneeshin Andalusia,and divided into three sections : The first dealt with the political relations of BaniMardneesh with Murabiteen, starting from their first appearance on the political scene, and till the fall of the state ofAl - Murabiteen. The second section has included political relations ofBeniMardneeshwithMuwahideenboth during the period of independence ofBeniMardaneeshin their princedombuilt in the east of Andalus, or when they were subjected to the authority ofAl Muwahideenand work with them later. The third section dealt with the political relations ofBeniMardneeshwith the small Christian states.Chapter III focused on the military role ofBeniMardneeshin Andalusia, and divided into three sections : The first studiedthemilitary relations ofBeniMardaneeshwithMurabiteen. The second dealt with the military relations ofBeniMardneeshwithMuwahideen. The third section, dealt with the military relations ofBeniMardaneeshwith the small Christian states, and what was between them such as military confrontations, or alliances and reconciliation.The Conclusion has reviewed the most prominent findings of this study on the history of this family, and its political, military and social roles and status. And the supplements included two pictures forthe gravestone of the daughter of Saad bin Mohammed Mardneesh., and the second picture is for AlmardnishiDinar and the inscriptions on both of its faces
الملخص:
المصادر:

واقعة فخ سنة 169هـ اسبابها ونتائجها

اسم المؤلف: محمد عبد الرضا شنيتر العذاري
اسم المشرف: نعيم دنيان عبيد الغراوي
الموضوع العام: التاريخ
السنة: 2009
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

تطور النقود الاندلسية واثرها في الحياة الاقتصادية 92 - 897هـ/711 - 1492م == Develoment Of Andalusian Crrencies And Their Impact On Economic Life (92 - 897 AH / 711 - 1492 AD)

اسم المؤلف: زينب يوسف غلام الاركوازي
اسم المشرف: صباح خابط عزيز سعيد الحميداوي
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: After the study which was entitled " development of Andalusian Currencies and their impact on economic life 92 - 897/711 - 1492), there are some points to be mentioned : - Arabs in Andalusia during the Islamic conquer, kept the Byzantine currencies, which included Christian inscriptions, signs and symbols, in accordance with the policy of intolerance adopted by Arabs in dealing with nations they conquered. - During the Emirate era, Emir Abdurrahman Al - Dakhil kept only currencies used during his entering Andalusia in use. - During the Caliphate era, the first new golden currency emerged in Andalusia in the reign of Caliph Abdurrahman al - Nassir the Third in (316 H - 928 AD) once he announced himself a Caliph on Andalusia. From that time till the end of the Umayyad reign in Andalusia the names and titles of Umayyad Caliphs were put on the back of the currencies beside the name of the monetizing house and the year. After the Umayyad Caliphate in Andalusia became weak about (400 H - 1010 AD), Andalusian governors started monetizing their own currencies, many of which were of Umayyad design to an extent that some Emirs monetized currencies with names of ex - caliphs whose reigns were ended long before. - Kings of Taifas during their era put their names and titles on the currencies most of which were parts of dinar which were monetized with bad type of gold. This revealed the worse political and economic state then. - During the Almoravids era, Andalusia witnessed some progress in monetizing currencies. The Almoravids currency was important to an extent that it was not only used in Andalusia, but in all other states. It acquired the trust of merchants and currency dealers. - During the Almohads era, their currency was characterized by its angled or squared shape and of high value, particularly the Mu'mini dinar, after the name of the Almohads' caliph Abdul - Mu'min bin Ali. - During the era of Bani - Nasr (Sultans of Granada) the most important feature in their currency was the motto (No Conqueror but Allah - Granada). - Andalusian determined the exchange rate of currencies in markets. - The authority was interested in monitoring markets and putting an end to currency forgery and manipulating them by appointing a market administrator (Muhtassib) who was responsible for all affairs in the markets; trading, production, and monitoring goods prices in markets and determining them to suit poor sects
الملخص:
المصادر:

اثر علماء المغرب في الحياة العلمية ببلاد الاندلس في عهدي المرابطين والموحدين 484 - 668 هـ / 1091 - 1268م

اسم المؤلف: هند فاضل جمعة السامرائي
اسم المشرف: نوال ناظم محمود
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
الملخص:
المصادر:

ابن حبان البستي (ت354 هـ) منهجه وموارده في كتاب السيرة النبوية واخبار الخلفاء == Ibn Hubban Al - Busti(Died In 354 A.H.) : His Methodology And Sources Of Writing In Al - Sira Al - Nabaiyya, And Akhbar Al - Kuhlafa'A

اسم المؤلف: نشات حميد جاسم عريمط المحمدي
اسم المشرف: مرتضى حسن النقيب
الموضوع العام: التاريخ
السنة: 2016
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: كان اختيارنا لموضوع ابن حبان منهجه وموارده في كتاب ( السيرة النبوية واخبار الخلفاء ) لما له من اهمية حيث يعد ابن حبان البستي من اعلام القرن الرابع الهجري واحد اوعية الزمان في العلم والثقافة الموسوعية في اوسع حدودها وازهى عصورها. حيث ياخذ ابن حبان البستي ا | The choice of the subject (Ibn Hubban methodology and sources of writing ((Al - Sira Al - Nabawiyya, and Akhbar Al - Kuhlafa'a)) is for the importance that Ibn Hubban Al - Basti. is considered one of the remarkable figures in the fourth A.H century and one of the vital vessels in religious science and encyclopedic culture of his time. Ibn Hubban Al - Basti has gotten this great importance in Islamic history because of his writings and works which were of great benefit to the past Arabic Islamic generations and are still useful for many people till now.The thesis is divided into three chapters, an introduction , and analysis of results that the researcher has reached with a list of the most important sources and references on which the researcher depends in writing the thesis , in addition to an appendix that enriches the study with some explanations The first chapter includes the history and life of Ibn Hubban Al - Busti (died in 354 A.H. /965 A.D. ) and it is subdivided into three sections.The first section deals with the history of Ibn Hubban Al - Busti , his name , surname , origin , ancestry, and his birth.We also mention something about Bust city in which he was born and grew up , the location of the city , historical importance , and its description by the historians. Then, we tackled Ibn Hubban's family, growing up, , seek for knowledge, and death. The second section includes the scientific status of Ibn Hubban and the opinion of (ulama) in his history. Ibn Hubban's journey to seek knowledge , the places he reached, people he got his knowledge from in each country are also mentioned. Finally , his works and publications are listed.The third section includes the problems that he faced , the troubles that he got through , and defense of the (ulama) for his personality. His teachers as well as his disciples are mentioned in this section. The second chapter includes the methodology of Ibn Hubban Al - Busti in his book ((Al - Sira Al - Nabawiyya and Akhbar Al - Kuhlafa'a)). This chapter is divided into two parts. The first part introduce the readers to the book , this in turn includes the title of the book, the status of his work among texts of Al - Sira Al - Nabawiyya, and the causes for writing this book. The second part contains the general organization and size, as well as explanation of the elements of the book.The third and last chapter reviews source material of ((Al - Sira Al - Nabawiyya ,and Akhbar Al - Kuhlafa'a)) and the most important narrators to whom Ibn Hubban listen to write his book. This chapter is divided into two sections. The first section includes the most significant sources of narration in Al Busti's book, Quran verses, the Hadith traditions , the poetry quotes including Prophet Mohammed's events , and the beginnings of the Islamic da'wah. The second part includes the narrators who pied coup Ibn Hubban historical stories in the book.The conclusion of the study includes our findings about Ibn Hubban Al - Busti and his biography , stories and methodology in the sira.
الملخص:
المصادر:

دور الاسرة البويونية في تاريخ مملكة بيت المقدس الصليبية (492 - 525هـ /1099 - 1131م) == The Role Of The Bouillons In The History Of The Crusader Kingdom Of Jerusalem (492 - 525 A.H/1099 - 1131 A.D)

اسم المؤلف: امير محمد حيدر الطائي
اسم المشرف: ليث شاكر محمود
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: By the end of the fifth century of the Islamic calendar, the 11th century of the Georgian calendar, the Islamic world had witnessed a major turning point over the crusader invasion of the center of the Islamic world. The campaign succeeded in establishment of the Crusader Kingdom of Jerusalem in 429 Higri/ 1099 AD; Godfrey of Bouillon had led the crusaders, and the Bouillons had the big contribution to the success of the first crusade since its launch (489 - 492 Higri/ 1096 - 1099 AD), until the crusaders took over Jerusalem in 492 Higri/1099 AD. The Bouillons endured the burden of defending crusade interests and fixing pillars of the crusade existences in Levant for two centuries.The dissertation has been divided into introduction, five chapters, conclusion, the references list and annexes.The first chapter addressed the situations of Europe and Islamic world in late of the fifth century of the Islamic calendar, the 11th century of the Georgian calendar. The second chapter addressed the role of the Bouillons in the First Crusade. As for third chapter, it addressed the relationship of Crusader Kingdom with Fatimid State, Seljuks, and The Byzantine Empire. And the fourth chapter addressed the political, administrative, religious and military systems. As for the fifth chapter, it addressed the social and economic life in the Crusader Kingdom.Godfrey's ruling lasted for one year only (492 - 493 Higri/ 1099 - 1100 AD), therefore, we cannot evaluate his era nor understand his strategy. However, Godfrey's effective role to the success of the first crusade, was the reason of selecting him as a king of Jerusalem, and crowning him after defeating the Fatimid in Ashkelon battle during the same year.Baldwin I of Jerusalem (493 - 511 Higri/ 110 - 1118 AD) is the first real founder of the Crusader Kingdom. the kingdom was greatly expanded in his era. He took over the cities of Arsuf and Caesarea in (494 Higri/ 1101 AD), Acre in (497 Higri/ 1104 AD), Tripoli (502 Higri/ 1109AD), Beirut (503 Higri/ 1110 AD), and Sidon in (504 Higri/ 1111 AD). His strategy was to link the crusade kingdoms with Western Europe through the Mediterranean Sea, the new king succeeded to reach that end with collaboration from fleets of the Italian cities.Reign of Baldwin II (511 - 525 Higri/ 1118 - 1131 AD) is regarded a continuation of the Baldwin I. The crusaders, during his term, could take over the city of Sour in (518Higri/ 1124AD). Political, administrative, social, religious, and economic laws and regulations began to shape very clearly.Thus, the Crusader Kingdom became a major power in the heart of the Islamic world, and a real risk to the Levant and Egyptian cities.
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