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شخصية الامام علي بن ابي طالب (عليه السلام) في كتاب الاستيعاب لابن عبد البر الاندلسي (ت463هـ/1070م) == The character of Imam Ali ( peace be upon him ) Bin Abi Tallib in The Book of Comprehension for Bin Abdul AL - Barr AL - Andalusia (T 463H/1070D

Author name: ايلاف شاكر زبيل حمود الكعبي
Supervisor name: كاظم عبد نتيش الخفاجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The chapter three Involved the personality of Imam Ali ( peace be upon him ) in the book of comprehension To Abe Omar Youssef bin Abdullah bin Mohammed bin Abdul AL - Barr bin Asim al - Nimri ( T463A.H - 1070A.D ) who considered from the important scientific characters that left clear marks in the branches of Islamic thought in generally and in AL - Andalusia particularly, He belonged to a family known by science in the city of Cordoba helped him build his scientific personality , which made him distinguished by a great scientific culture that his family to occupy a prestigious position among his friends from the scientists of his age . He left a great scientific heritage . Only the disciple on his hands or his writings that included various forms of knowledge of interpreting modern biography and jurisprudence and literature and history which made them coiled dup nickname sheikh of the scientists of Andalusia and keep Morocco . Lack of an academic study illustrates the position bin Abdul AL - Barr from the personality of Imam Ali ( peace be upon him ) we made contribution in this side through the answer group of questions : How did see bin Abdul Barr to the personality of Imam Ali ( peace be upon him ) ? Did he can to survive from the political and ideological orientations ? Did he consort in points of views about Imam Ali ( peace be upon him ) with eastern vision or we called this Andalusia vision for Imam Ali ( peace be upon him ) . The study divided into four chapters , an introduction and conclusion . The chapter one involved the age of bin Abdul AL - Barr , and his social and scientific biography. It two sections , the first involved the general affairs in his age while the second involved his social and scientific biography . The chapter two involved to the study of the approach bin Abdul AL - Barr in his mentions about Imam Ali ( peace be upon him ) , and it involved two sections . The first involved this approach while the second involved his resources . The chapter three involved the study of Imam Ali ( peace be upon him ) biography in the age of prophet ( peace and blessings of Allah be upon him ) that it included his name his lineage and his family , and the marriage of Imam Ali ( peace be upon him ) from Fatima AL - Zahra ( peace be upon her ) and his sons and the characteristics of Imam ( peace be upon him ) , in addition the faith of Abu Talib while the another section involved the position of Imam Ali ( peace be upon him ) for the prophet ( peace and blessings of Allah be upon him ) and speaking about him , his Islam , his sleeping on the bed of the prophet ( peace and blessings of Allah be upon him ) , his migration . to the third sections involved the study of jihad Imam Ali ( peace be upon him ) with the prophet ( peace and blessings of Allah be upon him ) in his battles as Badr , Ahad , Al khandaq , Khyber , Al hadibia and the military confidentiality of Imam Ali ( peace be upon him ) to Yemen . The chapter four involved the biography of Imam Ali ( peace be upon him ) after the death of the prophet ( peace and blessings of Allah be upon him ) . It involved three sections . The first section involved the study of the character of Imam Ali ( peace be upon him ) before the death of the prophet ( peace and blessings of Allah be upon him ) the sections devoted to study , the events of penthouse and the situation Imam Ali ( peace be upon him ) from the pledge of Abe Baker Omar and Othman while the third sections involved the study the pledge for the Imam Ali ( peace be upon him ) and the administrative and economic aspects , It involved the military role of the Imam Ali ( peace be upon him ) during the battles and the martyrdom the Imam Ali ( peace be upon him ) . Through the study explained that Bin Abdul AL - Barr who was the biggest scientists of Andalusia , He lived in the political deterioration and general turbulence in all cities of Andalusia , but he did not leave his home despite the circumstances , as did some scholars and remained active scientific and calls for unity of Andalusia influential contribution in supporting scientific movement works are characterized by abundance and diversity to be an honest witness the right capacity . And his fame and resented whoop biggest point absorption book which we are searching . He was wobbly in his vision of Imam Ali ( peace be upon him ) because of his Andalusia vision and his dogmatic orientation . We find that there are things considered wants to look his companions disagreed on some issues addressed by Imam Ali ( peace be upon him ) alone without the involvement of one with him and any cleansing that the owners of clothing And did not involve one as did other historians As well as twinning modern and modern flag . on the other hand , ignored many virtues Imam Ali ( peace be upon him ) like his birth in holy kaaba and many of virtues of Imam Ali ( peace be upon him ) there for we found that that Bin Abdul AL - Barr was characterized by ambivalence and ambiguity in many of matters about the Imam Ali ( peace be upon him

اسهامات العراقيين السياسية والاداراية والفكرية في الدولة الفاطمية 297 - 567هـ / 909 - 1171م == Iraqis participations in politic, Administration and ideology in the historical fatimi state(296 - 567A.H)

Author name: سندس بندر خزعل
Supervisor name: علي صدام نصر الله الفريجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study is one of the most important study about all things happened in " fatimi state " from the first day of establishmeul until it's falling down . The importance of this study has many sides ."Chapter 1 " shows and focusses about Iraqis Participation inestablishing the state cause this establishment had been done by the efforts and struggle's of the Iraqis in Western part of Arab world ."Chapter 2" talks about the Iraqis participations Management and all fields in the govenmantal cabinet including Writing , courts economic … etc. because the Iraqis have a high degree of knowledge and experience . "Chapter 3" shows all Iraqis participations in Relegous , language , human science and they were excellent in these fields so we should highlite this role of the Iraqis in the history of "fatimi state " which was very great and huge state and we should show the presence of "fatimi state" and its impact in Islamic state history

العباس بن عبد المطلب : دراسة تاريخية (56ق.هـ - 23 هـ/ 569م - 653م ) == AL - Abbas Bin Abdul muttalib Ahistorical Study

Author name: رواء زامـل شلال التميمي
Supervisor name: محسن مشكل فهد الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: AL - Abbas bin Abdul Muttalib, one of the uncles of prophet Muhammad who had an important role in spreading the Islamic Dawaa and religion. Abbas was one of the believers in Prophet Abraham (Allah prays on him) like his fatherAl Abdul Muttalib.AL ALAbbas did not declare his conversion to Islam, until the battle of Badir (2 AH). He was an irrigator of pilgrims in Mecca in Aljahilia era after the death of Abu Talib, until the conquering of Mecca by Prophet Muhammad (Allah prays on him).When Prophet Muhammad (Allah prays on him) and the believers emigrated to Al - Madina, Abbas was contacting Prophet Muhammad (Allah prays on him) telling him about the unbelievers conspiracies against Islam and Muslims.Afterwards, Abbas emigrated to Al - Madina to meet up with Prophet Muhammad on the way. After the death of Prophet Muhammad (Allah prays on him),AL Abbas and Imam Ali were the ones to console.ALAbbas was an opponent to the allegiance to Abu Bakir, however, he swore unwillingly. When Abu Bakir died, Omar Ibn Al - Khatab became khalifa, he did not have a good relationship withAL Abbas and did not allow him to be one of the six members in Shura Council. When Omar Ibn Al - Khatab, Othman bin Affan became Khalifa,AL ALAbbas offered him advices and recommendations because the state was in chaos, but Othman did not put his recommendations into consideration.AL Abbas died in 32 HJ

بيعة غدير خم التمهيد لها والاثار المترتبة عليها == In Preparation of Homage "Ghadeer Khom" and Resulting Effects

Author name: دعاء عدنان رمضان النجار
Supervisor name: رباب جبار طاهر السوداني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: One of the most important propositions of heaven is the process of intellectual and political integration between prophecy and imamate (Islamic leadership after the prophet Mohammed).and the prophecy in its Khatami period, and the imamate of its progressive start to the construction of prophecy in the explanatory and religious paths and leadership of the Islamic nation for the post - Holy generous Prophet Peace and Blessings upon him (PBUH for short) , is Ghadir Khumm Allegiance. , The allegiance that was founded for the Imam Ali bin Abi Talibs political and intellectual allegiance ,which necessitated a preparatory and divine preparation reflecting the close link between the divine political system and the Ghadir Khumm Allegiance, and it has formed an important focal point in the political construction of the path of the Imamate, which was not committed by a section of Muslims in a clear challenge to the orders of heaven and it was the beginning of the stage of political deviation that wreaked calamities on the Islamic nation because of abandoning the pledge of Ghadir Kham and the imamate of Imam Ali bin Abi Talib ( Peace upon him PUH for short).

الحياة العلمية في اقليم فارس في عهد المغول الايلخانيين من منتصف القرن السابع الى القرن التاسع الهجريين

Author name: جعفر صادق عبد الامير المياح
Supervisor name: سعاد هادي حسن الطائي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: N0 longer study the history of the Mongols not smooth for most researchers and scholars , Ntra to the lack of historical sources Arabic , most of the books a bout them are historians more or leave ,especially that lived through their stage historical, and that the researcher finds it difficult to translate their history and audit events that have affected significantly change the Islamic world map . the optional subject of the study was the desire to me to look for writing new historical and characterized as difficult , to move away from the familiar and prevent the recurrence of maketbearlier ,which helped me to optional subject is my study of history in the year preparations , as it made clear I have a lot of things Vague and faulty about their history , we were we hear very little about their history and which has been associated Boam Genghis Khan( d .625 AH/1227 AD ) , or his grandson Hulaqu( d .663 AH/1265 AD) and what they have done from the rubble here and there during their battles and campaigns martial expansion plans , and this is out the question in history in general , what is failure wars of destruction and devastation is unknown for all nations and peoples ,whether in Islamic history or modern , especially since the a Mongols did not embrace Islam officially only in the reign of Sultan Ghazan (694 - 703 h /1295 - 1304 um ) But who reads the history of the Mongols carefully will find they have followed a policy of to lerance with all the peoples subjected to them , especially after it united Genghis state and make them uniform law of their systems and those around them from the peoples of the pastoral to the peoples of the civilized was civilization combination of several civilization Arabic ones and Turkish , Persian ,with a diversity of religions ,which has become a matter of course ,impact positively change their lives and contributed greatly to their integration with Saub Adh . otodh this matter by attracting Genghiskhan and his children and grand children for most cultivated elements and efficient , regardless of their gender, or their identity , or language , or religion , but that mostly Kano Muslims whether Arabs or Persians ,or Turk ,and had their clear imprint in drawing the Mongol empire land marks . Hence the importance of the optional protocol to the subject of the Mongols scientific life ,intellectual and cultural before they convert to Islam after embracing H.Kadd underwent Mongol domination of people seizing control it is intended here to dominate is not a military or politics ,but the scientific, cultural, and this is what I,ve ever had in my study those that have faced the difficulty great for the large number of sources and the large number of scientists in different scientific and humanistic competence and intellectual in the province of fares and through the control of the Mongols , with the establishment of scientific institutions and teaching of various kinds, before he declared bsultan Ghazan Islam is the official religion of the Mongols ,and the increased interest in scientific life after embracing him ,but that AlaaKhant Mongols themselves were lovers of poetry and science and scientific and other ,Vostqtaboa around them the most important scholars and writers races and different religions promise ,but that a number of them were senior ministers and princes ,governors ,and they enjoy wide powers competed by AlaaKhan Mughal himself ,as they realize their importance and experience of a administrative, scientific, DAI and Muslims were great prestige . this Mongols succeeded ,especially after their conversion to Islam in the development of the foundations of a strong empire vast ,and it was the founding of the Mongol nation by Huluqu in Persia year (651 AH/1253 AD) a critical juncture in their history ,as it affected significantly its people from Muslims , Vochttaiwa them and integrated them ,and shares this it is to important know ledge on the principles of Islam and its teachings , Voatnq large number of them to Islam ,and not only after that was Eilkhaniah Mongols in Persia belonging to the Khan Azam ,became an independent state boasts features diverse civilization prestigious characterized by all other countries ,and when he became Islam is the official religion of the Mongols in Persia increased radiance of civilization and made Mongols civilized nations subservient to Islamic civilization it or not . It is worth mentioning that there are a number of academic studies on the territory of Persia during the Abbasid era ,which ,province c of Fars since the Arab - Muslim conquest until 218 AH/833 AD study in the conditions of geographic , economic and administrative super star reformer ,life scientific in the province of Fars years (454 - 656h / 1062 - 1258 AD) for Sabrin Baha Abodul Redha , and this study is a complimentary letter ,as well as message and Atarih promise addressed the scientific life and intellectual in a number of cities in the Muslim East during Al abasi .Oaguetdt ago study is divided treatise to boot ,and four chapters ,preceded introduction we touched them to the importance of the subject the dimensions and the analysis of the most important sources and reference and then followed by an epilogue that is the overall findings of the study ,and then followed by a list of supplements that included a number of maps of the region of Fars and location , followed by a list of sources and reference ,and a summary of the thesis in English .We pointed out in the preface , titled (province of Fars geographical boundaries and the most important cities ) to the label and the border of the region of Persia ,the most important Orhan ,and we dealt with a brief summary of the founding of the Eilkhaniah Mongols (651 - 756 h /1253 - 1355 m ) and the most important rulers ,which are summarized and explained their resumes and Alssayash . otdmn the first chapter is marked by (boom scientific life in the province of Fars ) Mbgesin factor s ,the first section was entitled (the impact of Islamic civilization and interesting Alaakhanat Mongol science and scientists ) we dealt with the impact of Islamic civilization on the Mongols Alaakhanian ,which shows through the acquisition of the most prominent d manifestations due to mixing with the population and their integration with them ,and Arzina attention Alaakhanat Kaveh Mongol science and clarify this matter by scientists with an interest and passion for a number of science . the second topic titled (the establishment of educational institutions and the holding of scientific councils in the province of Fars) we dealt with the most important scientific centers and teaching in the province of Fars , both founded during the Abbasid period (132 - 656h/749 - 1258m) lasted until the reign of the Mughal Alaakhanian as well as centers that was founded in their reign ,such as first : mosques , mosques ,and secondly : schools, Third : connectivity ,fourth : Gorges , and V.angles ,Sixth : Libraries and cabinets ,which included Amhoaal libraries ,Seventh ,Scientific councils ,most notably the boards of dictation and Alastmlae, boards debates ,councils Aloed and reminders ,and their impact on the development of scientific life in the province of Fars through the testimony of scientists and science students of ammunition and by Agaymh .ama Chapter II is marked by (trips and their impact on the prosperity of the scientific life in the region Faris ),which included two sections ,covered in the first section ,titled : ( significance of the scientific trips and cultural exchange between the cities of the Muslim world)which dealt with first : the importance of scientific trips ,and second months scientists province of Fars, who departed to the cities of the Muslim world ,Arzina through it on the importance of scientific trips to these scientists in support of scientific life in the province of Fars through cultural exchange with the cities of the e Muslim world .And I pointed out in Section II, entitled (after trekking scientific scholars of the Islamic world in the development of scientific life in the a region Knight)reminded us of the months of the Islamic world's scientists who had come to Fars province ,and benefited from the sciences through their meeting with scientific councils Ver .otdmn the third quarter marked (flourishing religious sciences and intellectual in the province of Fars and most famous scientists)which dealt with first : science readings, and secondly ,science interpretation, Third : modern science ,Fourth : science of jurisprudence, V.aware of the statutes ,Sixth : science assets ,which we pointed out to the attention of most of the province of scientists Fares to familiarize themselves with this science to their importance they sought to study and teach and Mrthalin in order to study the origins and Fruaha .mn which included the second topic, which came the title(the evolution of intellectual science in the province of Fars and Aerha to the prosperity of the scientific life in the cities ), the task of science and hobbled through the First : Knowledge of mysticism ,and secondly : theology ,and Thirdly : philosophy ,Fourth aware wise, Fifth ,logic , and Arzina which mentions the importance of the science and the most important scientists who were interested in The fourth quarter is marked by (the evolution of language and the humanities in the province of Fars and its impact on the world of science in the cities),consisted of three sections ,the first section ,titled (blossoming of Arabic Language Science in the province of Fars and most scientists ) I through to the task of science ,including first Language Sciences, F second : Knowledge of grammar , and Third : Scientific literature, Fourth : hair, V. prose, Sixth : rhetoric and oratory ,and we dealt with most important scientists who Nbgua this science and the most prominent compositions in which, while the second part ,titled (after flowering humanities the art in enriching scientific life and support in Fars province) included several major ones : first : the science of history ,and secondly : knowledge of geographical and Third : genealogy and men , lV aware of the line , V. aware of engravings and photography ,Sixth : Musicology and sing points, Arzina here the importance of the science and its impact on the development of scientific activity in the province of Fars and the most prominent of excelled where scientists ,and track of them in the lives of students Alalm .oachert in the third section Mosomb (the importance of the development of mental science in support of staff of scientific life in the province of Fars ) to the first : the science of medicine and secondly : zoology or veterinary , and thirdly Pharmacology , fourth : arithmetic ,V .algebra and interview ,Sixth : geometry Seventh : Chemistry , Eighth : physics , IX : astronomy ,stars ,Tenth : Food science , and explained here the attention of scientists studying these various sciences to their importance in the humanitarian and scientific aspect as well .

شراء الذمم والولاءات في العصر الاموي 41 - 132هـ/661 - 749م == Buy accounts receivable and loyalties in the Umayyad era (41 - 132H/661 - 749A

Author name: تحرير محمد جعدان العزاوي
Supervisor name: علي صالح رسن المحمداوي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

المسارات الوسطية في فكر الامام علي (عليه السلام) : دراسة في نهج البلاغة == The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha

Author name: اروى عبد الواحد رحيم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: In the middle of the challenges that the Islamic nation passes through during the modern times which affected the presence of the communities and their future, moderation appeared as an important approach to build a sound society. The intellectual visions of the Prince of Believers (peace be upon him) described moderation as a vital cure. This thesis entitled (The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha) is divided into three chapters preceded by an introduction and followed by conclusions. The prelude is entitled (The Concept of Moderation and Its Intellectual Implications), it defines moderation and shows its linguistic and terminological significances. It also shows intellectual accommodation of the concept of moderation and then studies the developing expression of moderation from Islamic perspective which basically depends on the Holy Qura'n and prophetic sunnah and its application by the Imams of Ahlu - el - Bayyt (peace be upon them).Chapter one is devoted to the study of (The Perfection Paths in Belief and Intellect). Including the status of integration, whether in ideological thought and knowledge or legislation or educational rules that the Imam shows in the worship paths in order to move to the path of integration and perfection through moderation. Section two studies the importance of moderation in the belief in the position of Imamship and its dimensions of loyalty.Chapter two which is entitled (Organizational Paths and Strategic Orientation) is divided into three sections. Section one studies the organizational path of the social framework and its sort of philosophy. Section two deals with the economic path. While section three deals with the organization of the military framework and its relationship with the leadership. Chapter three displays (The Educational Paths and Their Inclusive Nature). Imam Ali (peace be upon him) put some protective regulations, this is studied in section one. In section two, the guiding rules, as they were proposed by Imam Ali (peace be upon him), are displayed. In section three, the philosophical purpose, which emphasizes the concept of comprehensive education, is studied. The thesis ends with the most important results that the study concluded. The study consulted many resources that enriched it with the sufficient and beneficial information it its different aspects. The

الحياة الاجتماعية في مصر والشام من خلال كتاب نيل الامل في ذيل الدول لابن شاهين الظاهري (ت920هـ)

Author name: عدنان عباس شاكر
Supervisor name: عبد الخالق خميس علي التميمي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:

القبائـل العربيـة فـي صعيـد مصر واثرها في الحياة العامة (358 - 567هـ/969 - 1171م) == UPPER EGYPT'S ARAB TRIBES& THEIR IMPACT ON GENERAL LIFE (358 - 567 AH/ 969 - 1171 AD)

Author name: احمد عواد عطشان طعان الزيدي
Supervisor name: ناجي حسن هادي الموسوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The study discusses (Upper Egypt's tribes and their impact on general life from 358 - 567 AH /969 - 1171 AD). The topic of the study has a considerable importance, as Arab tribes played an important role in the life of Upper Egypt life. They considerably contributed in social, political and economic fields of life during the Fatimid Era. The study is comprised of a preface, an introduction and three chapters. In the preface I talked about the historical geography of Upper Egypt, whereas in the introduction I discussed the conditions of Arab tribes during the Ikhshidid era. The study is of three chapters. Chapter one deals with (the social life of Arab tribes in Upper Egypt). Chapter two discusses (the political impact of Arab tribes in the Upper Egypt during the Fatimid era). As for chapter three, it studies (Economic activities of Arab tribes in Upper Egypt during the Fatimid era). The study demonstrated a division in the stances of the Arab tribes concerning the Fatimid entering to Egypt. We find that Quraysh supported the first attempts of the Fatimid to come to Egypt through receiving the Fatimid heralds, the Fatimid missionary activities and gaining supporters from Arab tribes in Upper Egypt. Other Arab tribes, on the other hand, opposed the entering of the Fatimid to Egypt, especially Kilab tribe, as one of this tribe led a revolution against the Fatimid in Upper Egypt to retain Egypt to the Abbasid Caliphate which was run in Baghdad. I also discussed the role played by Rabi'ah tribe and its leader Abu al - Makarim Hibatallah's role of capturing the Umayyad insurgent Abu Rakwa who led an insurgency against the Fatimid authority by the support of tribes such as Qarra, Kilab and Zanata. The study, also, demonstrated the role of the tribes of Hilal and Saleem in opposing the attempts of Al - Mu'izz ibn Badis, the ruler of Africa who attempted subordination out of the Fatimid Caliphate

المراة ومشاركتها في الحياة العامة في مؤلفات ابن الجوزي (ت 597ه) == Women and their participation in public life in the writings of Ibn al - Jawzi

Author name: روى ظاهر لفتة
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah who created people from the same one and created her husband to dwell in it. Praise be to Allah who says in the Holy Quran : "O people, fear your Lord who created you." Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the Seal of Prophets and Messengers and on all his companions and companions and those who followed them. Of the same one and created her husband and broadcast them of many men and women and fear God, which you ask him and the womb that God was an officer.It is no wonder that women emerged in their family environment and outside of that ocean stood by men with their vast horizons and great roles over the periods of time in the old and Islamic societies, which affected the public life of these communities. All aspects of political, social, economic, religious and scientific "and the writings of the non - Issams in laying the foundation, and Leakad is fed or sung by hunger".Therefore, this study dealt with an important topic that revolves around the contributions of women and the impact they have left on public life under the title : "Women and Their Participation in Public Life in the Essays of Ibn al - Jawzi".And the necessity of activating such titles in the books of Ibn al - Jawzi, whose books constituted one of the early scientific and intellectual movement in history and the rest of science. In addition, the son of al - Jawzi counted one of the Muslim feats in Baghdad in the sixth century AH / 12 AD. And their contributions to public life. Each study has the goal of motivating us to study the texts of Ibn al - Jawzi, which he did not mention about women. The aim is to correct the historical course of the texts of women in Ibn al - Jawzi's writings, and we have studied this track by searching, balancing, taking off, analyzing and comparing. "I saw that a man does not write a book in his day, but he said in his city, if he changed this, it would have been better, even if it had been increased, it would have been better if he had offered this place better, even if he left this, Human beings ".Some of the academic studies on Ibn al - Jawzi, most of them Islamic sciences, including : (Ibn al - Jawzi in interpretation) researcher Amer Alwan Al - Khafaji Introduction to the Faculty of Islamic Sciences - University of Baghdad.And the other study : (Ibn al - Jawzi and its methodology in the interpretation) researcher Abdul Aziz Thabet - Faculty of Islamic Sciences - Prince Abdul Qadir University, and also : (education of women at Ibn al - Jawzi and the extent of benefit in the contemporary educational reality) researcher Mohammed bin Abdullah al - Hazmi Faculty of Islamic Education - Umm Al - Qura University : This study focused on the objectives of the main Islamic education at Ibn Al - Jawzi and presented his educational views concerning women and raising the soul and recommending it in order to reach a generation of good women characterized by honest creation and feminine behavior.Other studies on Ibn al - Jawzi, which preceded our study (educational thought of Imam Ibn al - Jawzi) researcher Fikret Ibrahim Ahmed Awad - College of Assets - University of Jordan.In history, the study was "the method and resources of Ibn al - Jawzi in the systematic writing") researcher Hassan Issa Ali Hakim Faculty of Arts - University of Mustansiriya.And the message (Imam Ali in the writings of Ibn al - Jawzi) researcher Adel Khalaf Shahwaz - Faculty of Education - University of Wasit. The researcher came to the effect of the religious belief of Ibn al - Jawzi in his method of writing the history of Imam Ali Ibn Abi Talib.It should be noted that there are recent academic studies on women and highlighted the news of women and the role that led them in society, but most of it was within the study of general sources and time periods dedicated and specific and was the focus on the political impact. This study is rich in its material and varied in its production between the writings of Ibn al - Jawzi. It seems to me that this topic the participation of women in public life in the writings of Ibn al - Jawzi, I can not find those who studied me after reading the indexes of most of the Iraqi universities and revealed to us the days which we did not know. Its historical value.The nature of the historical material necessitated the division of the subject into a preface, introduction, four chapters and a conclusion and a confirmation of the preliminary sources and the modern references adopted in the study.The introduction was entitled "The definition of the son of al - Jawzi and a summary of public life in his age." It focused on the author's personal biography, his name, his title, his title, his birth, his education, and his biography.In the first chapter : (Curriculum and resources of Ibn al - Jawzi in the transfer and religion of women's news, has included two topics dealing with the first subject : methodological features, while the second topic : The second chapter deals with the impact of women in the political, administrative and military life of Ibn al - Jawzi, and it is composed of four pre - Islamic, epistemological, and caliphate, and the Umayyad era.The third chapter bears the title : (the impact of women in social life in the writings of Ibn al - Jawzi) three questions, the first : the impact of women in the construction of the family at Ibn al - Jawzi in his writings. While the second topic : the impact of polygamy in society at Ibn al - JawziThe third topic : the impact of al - Jawari in social life in the writings of Ibn al - Jawzi.The fourth chapter includes the contributions of women to scientific life, and they are from the following : 1 - women who are directly from the Prophet. The second topic was : Women Raising in indirect ways. The third topic was : women's contribution to the service of the historical novel. While he was a

الراي العام في مصر وبلاد الشام تجاه الحكم الايوبي (567 - 660هـ/1172 - 1262م) == Public opinion in Egypt and the Levant from the Ayyubid rule (567 - 660/1172 - 1262)

Author name: جاسم محمد عباس
Supervisor name: عطا سلمان جاسم
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to allah the lord of the worldse prayers and peace be upon ashraf the messengers the seal of the prophets, and on his good and pure house . The history of the sons of ayoub has taken an important place in arab islamic history during (567 - 660/1172 - 1262) they played apromin role in the political and military events in the islamic east and what is the position of the public opinion in the two countires only an important part of the history of the ayyubid rule. Our studay of public opinions in egypt and the levant of the ayyubid rule is an attempt to identify important aspects of islamic history related to the general public and the community. The study was divided into four chapters, an introdution conclusion. Chapter one entitled the people of ayoub in egept and levant and mamy positions depends saladin and formal religion of state of ayyubid. Chapter two was study the featuers populaation in egypt andlevant and important place to the writers in ayyubid stste. Chapter three we devoted to the position of the juristis of the policy of ayyub sons . Internal and external also promotion of virtue and prevention of vice and position of juristes of the policy of the sons of ayyub administeration. and chapter four it searched to poets, people and princes which divided in three section position internal and external rule by sons of ayybbid. In the end of our studying (puplic opinion egypt andlevantfrom rule ofayyubid) we have some results : 1.it was the beginning of the rule in egypt and then expanded to levvant . 2.saladin took office of fatimid that inversted aposition to promot the expansim of sons of ayyou in egypt . 3.the end of fatimid rule in egypt considered gloomy and studness in people of puplic opinions . 4.sons of ayyub entered to egypt andlevent To change the religion 5.som prinses of sons of ayoub make satisfy public opinions in egypt and levant. Finally, we try to comlete our studyiong in good way and make satisfy to the reader support by idea or opinion. Praise be to allah the lord of the worlds

ثورة الامام الحسين (عليهم السلام) في المصنفات الشامية والمصرية خلال العصر المملوكي (648 - 923هـ/1250 - 1517م) == Imam Hussein Revolution (?) in maize and Egyptian works during the Mamluk period (648 - 923h / 1250 - 1517m

Author name: سجى جاسب خضير الدلفي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The writing about Imam Hussein () and revolution meant to write about the great of the great rabbis, no less important than writing about the prophets, it is the inheritor of the sciences is the cause of Noranihm and boarding house in fact, Fetorth () represented the most prominent manifestations of challenge and confrontation with Umayyad state is in the early strength, Vtaddt writings and research abounded around and took aspects of the revolution Mokhtlvha, and wrote about the revolution in Husseiniya all workbooks but they overlooked all studied in maize and Egyptian works, especially in the Mamluk era. The study of Imam Hussein Revolution () represented a great importance in the Egyptian Levantine works during the Mamluk era, It is a great choice as a study academy is to know and investigate the views of Muslim historians in this era in Egypt and the Levant in the Imam Hussein Revolution () and from different Islamic sects, whether they Shafa'i order or Hnblin or doctrine Maliki or Hanafi, abounded opinions revolution Hosseinieh Some of them were calling it the discretion of him and saw that come out as he saw other remaining silent and not to their preference wars, and some of them saw as a revolution against tyranny and the duty of Muslims to follow In light of the above, we found that should hold such delve into the subject and to highlight what is true and what is the falsity of the claim and the questioning of the principles of the holy revolution and non - delivery of each novels cited by historians Egyptians and Ahamyin during the Mamluk era. Thesis is divided into an introduction, three chapters and a conclusion and then the list of primary sources and modern references, devoted the first chapter to the study of historians of the Mamluk era resources in Egypt and the Levant and their approach in documenting the news of Imam Hussein (), and included three sections we dealt with in the first section (news from Imam Hassan resources ( )), and the second section (their approach in documenting the news of Imam Hussein ()), and the third (the difference between historians era mamluk in writing news revolution Imam Hussain . we discussed in the second chapter of the revolution of Imam Hussein () in maize workbooks, came in three sections, the first (the motives of the revolution and its causes) and the second topic (out of Imam Hussein ( ) to Iraq and the stages of the road), and third (located tuff and public attitudes Shami of Imam Hussein revolution (). And accept the third chapter to the study of Imam Hussein Revolution () in the Egyptian works)included tow points studied in the first (the position of Imam Hussain of allegiance to increase in the era of maaouya ibn abi sufyaan) secondly (the position of Imam Hussain of allegiance to increase in the era of over) in the era mamluk ,dedicated conclusion to view what we have reached its results. The researcher found to a number of the most important results : . 1 - Diversity adoption of historians Egyptians and Ahamyin the Mamluk period the number of resources in their writings in the Imam Hussein Revolution (), varied between abundance in some of them as stated in the books of hadith and history, and few in others it has over most historians the introduction of a particular book, while Say transferred from other books, as well as less transferred from the special killing of Imam Hussein, books (); because they date back to the authors Shiites or that they are accused of Shiism, as he claims Bazhm as authors Shiites or accused of Shiism 2 - Many transfer novels is known and anonymous, and that's what wrong with the historians in this era regarding Aiardhm to accounts belonging to Imam Hussein (), and news without reference to their sources confirmed that the revenue thus novels is one of the negative aspects of their dependence on the unknown resources. 3 - Use some historians Egyptians and Ahamyin contrast to support novel supplied by sometimes cite some of Sindh fully or shortcut, while others do not care to support novel and supplied from the non - support. 4 - The lack of criticism of novels cited by historians Egyptians Ahameon in the field of their news from the Imam Hussein Revolution (), but historians such as Ibn Taymiyyah and golden and the son of a lot, and this refers to the character who Anmazat by the writings of the Mamluk era to mention accidents and shortcut without elaborating on the details and special events Previous eras them 5 - Not added historians in the Mamluk era, much to put them all together to the sources and organize information and methods of writing historical method is the same as that already used by former historians them, but there are advantages of belonging to every age writes in history wholly followed the Egyptian school roads and areas are almost differ from school maize. 6 - Reported Levantine workbooks motivated several of the Imam Hussein Revolution () that emerged from the revolution, a policy pursued by Muawiya ibn Abi Sufyan from the liquidation of opponents and the killing of the owners of the Prophet Muhammad (), and the Promotion of Virtue and Prevention of Vice, which has become visible and symbols increases and corruption and as well as these motives highlighted motive workbooks adopted by Imam Hussein () in which he left the supervisor wrote Alkoviin him and showed several novels in size and plentiful books that he had received 7 - I have tried a number of historians Ahamyin in their works obliterated most of the circumstances of the tuff incident, and distortion of the facts, including the Aiardhm novels related to talk that took place between Omar bin Saad and between Imam Hussein () and saying that the Imam asked the Omar bin Saad three conditions that we have mentioned and Navt truth namely, that the Imam did not ask for that and the reason behind these stories is an attempt to reduce the courage of Imam Hussein (). 8 - It is clear that the information on the revolution Imam Hussain in the works of Egyptian during the period mamluk are scarce compared when historians shami it seems that the reason for the return to the inheritance intellectual in the field of writing historical for both sides , in the levant dahrt the writings of previous summed up Imam Hussain best known that writings what without the son of soldiers in join Damascus , as well as the months library included inheritance intellectual Shiite been burned by after the fall of the state Fatimid

موقف المستشرقين الالمان من ائمة اهل البيت عليهم السلام حتى نهاية القرن العشرين : دراسة نقدية == Place of the German Orientalists of the of AhalAbyat (peace be upon them.) Until the End of the Twentieth Century : a Criticism Study

Author name: حسن جاسم محمد حسين الخاقاني
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: oriental studies acquired is important among historical studies, especially that it stems from the west, which dominated the thousands of Islamic manuscripts, worked to keep in libraries and even up to the reader in a new, and from here the idea of writing about the history of Ahal Albyat of the Prophet (peace be upon them.) under the title "The place of the German orientalists of the history of the Ahal Albyat (peace be upon them.) until the end of the twentieth century : criticism study " as a Thesis to doctor submitted to the Board of the Faculty of Education, University of Wasit, History Department, the study consisted of the introduction to the source analysis And four chapters and a conclusion. Chapter one dealt with the concept of Ahal Albyat (peace be upon them) and their doctrine according to the vision of the German Oriental, first stage studied of the most prominent German orientalists who wrote about the history of Ahal Albyat (peace be upon them), the second stage devoted to study of the doctrine of Ahal Albyat (peace be upon them.) according to the vision of the German Orientalist. The chapter two was about Ahal Albyat in the Koran according to the vision of the German Orientalist , and chapter two was entitled religious side at the Ahal Albyat (peace be upon them) in the writings of Orientalists Germans, chapter two has three stages : first stage dealt with Koranic studies which have relation with Ahal Albyat, and the second, the most prominent of the beliefs of Ahal Albyat in the writings of orientalists Germans, third stage dealt with the Mahdwya case in its various religionBand political dimensions. Chapter three entitled the political side at Ahal Albyat (peace be upon them.) in oriental studies of the German also has three stages. The first stage was on the history of Ahal Albyat (peace be upon them.) and their political in period of succession and sensible, the second stage talks about the political history of Ahal Albyat in Ommia Age, the third stage talks about the political history of Ahal Albyat in Al - abbasi Age, And finally, chapter four is about the impact of intellectual property to Ahal in the Studies of the Orientalists Germans. Chapter four also has two stages, first stage deals on the works Ahal Albyat in the Orientalists wrote the Germans, the second stage models of space science of Ahal Albyat (peace be upon them.) In books of Orientalists Germans, and the researcher reached a number

جذور الاستغراب في كتابات المؤرخين المسلمين 132 - 656هـ/750 - 1258م == The roots of Occidentalism in the writings of historian Arabs and Muslims ( 656 - 132 - A.H / 749 - 1258 A.D )

Author name: محمد حسب الله علوان
Supervisor name: محمد حسين علي السويطي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The communication culture and the openness of knowledge of the other regarded one of the characters of the Islamic knowledge heritage which was not stopped on particular faced , but was vairones and interactive heritage with other culture in order to extend the knowledge and to explore what on other from the aspect of religious political , social , economic , military and others within a global views . The knowledge of the other in Islamic knowledge heritage was no result of special reasoner particular accident but it came linked by fundamental reasons , in the top of it the impact of Islamic in urging Muslims to look at other nations and also the growth and development of historical writing in the ( third and fourth and ninth and tenth centuries AD) and appeared historical production emergence of works know as historical geography and general history and geographical dictionaries that was one of the main parts in how to study and know the history and the civilization of the others . For this reason we aimed to find the image of the we stand geographical and terminology significance and follows the religious , social , economic and military states in the writing of Muslims historians including the science of ( Occidentalism which is new in terms but old in concept and existence which was based on ask and study the west by the east . This scientific study was aimed to follow image of the west in the writing of historian Muslims and reached to many results on the top of that the term ( Occidentalism ) in their writing was not against ( orientalism ) built was scientific knowledge dement movement which was formed on the a great desire to see know the other nations including the (west) . and also it was connected by the growth and development of historical writing in the historian Muslims and especially in geographic historian . which was regarded the main knowledge resource in the studying this topic . The term Occidentalism in the writing of historian Muslims was not essential to be completed or started to appear the modern Occidentalism which appeared against orientalism but there is something between the two which is the (west) . for this reason there was a lot of motives which was helped to make the historian Muslims to look at the west one of them was that scientific motive which mads them research of the knowledge production of the west and translated it, to get benefit form it . and the social and religious life of the west and have information on various aspect in their traditional religious styles their food in order to know the reasons for this various and to know it . Our search to know the west in the writings of historian Muslims was various and multiple among Islamic conquest and embassies , travelling’s and written resources books and poems and theirs information were not limited by one supplier there for this information were varied , accurate and comprehensive for the most of the historical periods of the west . So they hand a world view to looking for the other that exceed the place and political m military relations that based on the derive inknowledg and looking’s to complete their resource about the west stand to know their cerium stance’s . This study approved that the Muslims historian were not only carrying of information , but they were reasoning and research and also they giving as a lot of explanation , about the religious , social aspects of the west is more trustworthy from a lot of historians who wrote about the west in the middle ages

الراي العام في العراق ابان عصر الدولة البويهية (334 - 447هـ/945 - 1055م) == Public opinion in Iraq during the era of the state of Bohayeh (334 - 447 AH / 945 - 1055)

Author name: مروة صادق نجمان حاجي
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah, and peace and blessings on the Seal of the Prophets and Messengers, Abu Kassim Mohamed and his family and companions granite Miami, either : The phenomenon of public opinion is a global phenomenon that has great impact on the public, especially political ones events guide ,through follow - up power methods in dealing with people from time to time, and was not this phenomenon is the result of our times. It is a phenomenon with far extensions since the appearance of man, because the reaction of a group of people about a particular incident is a general view, whether negative or positive.The importance of the subject by revealing public opinion methods of the position of the parish and the power and the Senate, and some leaders of the ruling class of political, social and economic events, and personalities involved in these events, together with the methods of public opinion and its impact in changing the state's policies and his role in the decisions affecting the public interest making .This study complements the research and studies that have already dealt with the subject of public opinion in the Islamic eras, and this research study Mr. Mohammed Bin Abdul Rauf Bahnasy tagged (public opinion in Islam), and the study of Dr. Adel Al - Alusi in his book entitled (public opinion in the third century AH) , the study of Dr. Fadel Jaber Dahi and Dr. Isra Mehdi Mizban entitled (public opinion in the Mamluk era), the study of Dr. Thamer Al Noman vacationer entitled (public opinion in Iraq in the era of the Seljuk state).This study consists of an introduction, four chapters and an epilogue, the first chapter was titled (the features of political life and the nature of Iraqi society in the Bahai), a two sections, namely : the features of political life in Iraq, starting with the formation of the State of Buyids and their conditions and how their entry into Baghdad, and their control of Iraq, and their relationship succession Abbasid and the parish, and its impact in shaping public opinion. The second topic dealt with the nature of Iraqi society in the era of Albuehip state, and the impact of natural disasters on the Iraqi society, where we've made strata of society and features, great class and distinction between public and private and their results, and the impact of natural phenomena on the community, including : droughts, floods, earthquakes, epidemics, pests agricultural, and its impact on the community's economy, which in turn show the layers of human and differentiate from each other in living standards. B And we discussed in the second chapter to the factors influencing public opinion towards the state, which is three sections, we mentioned in the first part, the political factor, and Pena its impact on society and its impact in raising public opinion, where we dealt with the political ambition of creating a turn supporters of authority, and can not overlook the importance of public opinion and its role against anti - authority and position of authority than that of foreign powers, and the second part, we have considered the religious and sectarian Group, which is one of the most influential community factors, and the dismantling of social interdependence because of their religious, sectarian strife, where many fanatics, and exacerbated conflicts because of religious communities and religious difference, and used Fiqh and philosophy tool of religious polemics, where we mentioned the impact of these conditions to raise public opinion. The third section, we touched it on the most prominent manifestations of economic life and its negative effects on public opinion, which caused a stir of Iraqi society, which reflected the public opinion toward power as a result of circumstances and political and social fluctuations, which in turn influenced the economic factor, because it is the first based in human life.The third chapter we discussed the methods and mechanisms of public opinion in dealing with the state, and represent Bembgesan, we dealt with in the first : the peaceful method of public opinion, and divided by the two axes according to the diversity of the method followed by the masses in response to the state and its unsatisfactory to them, which is the intellectual mechanisms that Pena the role of the educated class in Iraqi society of scholars, writers, and scholars, and historians, in re - packaging of the Iraqi intellectual figure as required by the public interest by means of guidance and counseling and fatwas and preaching. The second axis of the section has been included kinetic mechanisms of public opinion, which we mentioned it Poses gatherings initiated by the people to express their opinion public, and how they Balthacad and assembly of as many as possible to claim their rights and express their views on a particular issue in a peaceful manner cultured. The second section has included : a direct confrontation of public opinion, where we find that the conditions and political events large power transmitted to the lack of reform of the things people solve their problems, their impact, and this pushes them to take the method of force and direct confrontation to express their opinions about a particular issue, disagreed addressing methods , which hit the state institutions as a result of mishandling government institutions holders with people, or to address the representatives of the State of the owners of the aid and the followers of the Caliph of princes and ministers, as well as their C use prevention method of resistance, through military confrontations and the coup that took a great deal, where they adopted threats and intimidation style The coup and cut the sermon of the Abbasids and sometimes against the princes Buyids if necessary. That was about the arrival of the ruling power to a state of weakness and lack of implementation of the demands of the general people, leading to arouse public opinion against it.The fourth and final chapter we had lost the state in calming techniques and provoke public opinion. Chapter has been divided into three sections, we dealt with in the first part : the angry public opinion, and how to listen to their views and make promises to them solving their problems, including the public interest of the state and the parish. The second topic we discussed the method of power and address the factors, which have used the state language of force and direct confrontation to bring about political, social or economic change, check the state its goals and objectives, and we find that the state used to prevent sedition and corruption of this method

اسهامات ضريري العراق واثرهم في الحياة العلمية 1 - 334هــ == Iraqi Blinds Contributions In The Scientific Lif(334H/945AD)

Author name: سوسن فاضل كاظم الدريساوي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: تحتل دراسة تاريخ اسهامات ضريري العراق واثرهم في الحياة العلمية من 1 - 334هـ اهمية كبيرة، وذلك كون تاريخ العلماء المكفوفين هو جزء لا يتجزا من تاريخ الدولة العربية الاسلامية, وفي ظله عاش هؤلاء العلماء حياة امنة مطمئنة انعكست اثارها في ما خلفوه من نتاجات علمية متنوعة اسهمت في دعم الحركة الفكرية عموما، ومن اجل الوقوف على تصور واضح عن طبيعة الحياة العلمية لعلماءنا المكفوفين وعن كيفية وصول هؤلاء العلماء الى تلك الدرجة العلمية التي قد تضاهي العلماء المبصرين، يمكننا ايجاز ماتوصلنا اليه في دراستنا بما ياتي : 1 - توسعت المصطلحات التي تحمل معنى فقدان البصر في كلتا العينين, وعدم القدرة على الرؤيا، ومن تلك المصطلحات : العمى والكفيف والاكمه، ومفهوم الضرير، وان تلك الاعاقة لا تمنع صاحبها من اداء عمله بشكل سليم .2 - يعد العراق من مراكز الاشعاع الفكري في الدولة العربية الاسلامية في القرون الاولى، اذ بدات الدولة تدعم وتشجع العلم والعلماء ومن ضمنهم العلماء المكفوفين، ان دور العراق كان دورا قياديا ورائدا اغنى النهضة الحضارية في ارجاء الدولة العربية، وقدم خدمة انسانية للبشرية جمعاء، وكان لهذا انعكاسا جيدا على تطوير الحركة الفكرية .3 - اولى الدين الاسلامي المعاقين وذوي الاحتياجات الخاصة اهتماما كبيرا ونخص منهم الضريرين،وتمثل ذلك بذكرهم في القران الكريم والسنة النبوية الشريفة، واجماع ائمة المسلمين، فضلا عن الاحكام الشرعية التي اختصت بهم، ومن الجدير بالذكر ان الدين الاسلامي كفل لهم الرعاية وحفظ حقوقهم وكرامتهم .4 - اسهمت الدولة العربية الاسلامية في ضمان تعلم المكفوفين, ومد يد العون والدعم لهم اذ ان الاسلام قد وقف موقفا نبيلا من المكفوفين, واهتم باهم المراكز العلمية التي تلقوا علومها فيها، فضلا عن الاهتمام بطرق تعليم الضريرين عن طريق توسيع نشاطهم العلمي واتقان علومهم .5 - شارك العلماء المكفوفين اقرانهم من العلماء المبصرين في المسيرة العلمية، واسهموا معهم في النهوض بها، وحققوا كثيرا من النتاجات الفكرية في مختلف العلوم التي اصبح لها الاثر الكبير في الحياة العلمية انذاك .6 - كان الاهتمام بالعلوم الدينية اهم ما يميز الحياة العلمية في العراق في تلك الحقبة؛ لان الدين الاسلامي كان في بداياته الاولى للظهور، ولهذا ابدع العلماء من الضريرين في تلك العلوم كونها علوم لسانية لا تعتمد على المشاهدة والتجربة, ومن اهم تلك العلوم علوم القران الكريم, ولاسيما القراءات القرانية، كذلك علوم الحديث النبوي الشريف، وهناك عدد من الرواة والمحدثين قد برزوا في تلك الفترة الزمنية .7 - للضريرين من العلماء اثر كبير في علوم اللغة العربية وادابها وفنونها، فقد افرزت تلك الفترة ثلة من العلماء النحويين واللغويين والشعراء, واصحاب الخطب من المكفوفين وهم كوكبة رائعة كان لها نتاجات من الدواوين الشعرية، والكتب اللغوية والنحوية اغنت المكتبة العربية الاسلامية في هذا المجال العلمي .8 - اهتم العراقيون بالعلوم الانسانية ومنها اللغة العربية والتاريخ كبقية الامم الاخرى، اذ كانت لهم اسهامات رائعة في هذا المجال، اما فيما يخص علمائنا المكفوفين، فقد كانت لهم اسهامات ونتاجات محددة قد اختصرت على كتب التراجم او السيرة الذاتية التي فقد منها الكثير كبقية الكتب المفقودة، فضلا عن علم الجغرافية الذي اختصر الامر على العالم الجليل سعدان بن عثمان بن مبارك ومصنفاته التي لم تصل الينا للاسف .9 - يمكن ان نوعز اسباب عدم وجود علماء كثر في العلوم التطبيقية من الضريرين الى ان تلك العلوم تقوم على اساس المشاهدة والمعاينة والتجربة, بخلاف ماعرفناه عن العلوم اللسانية التي اعتمدت على سمع المعلومة، وقابلية الحفظ، ومن تلك العلوم الطب وعلم الحيوان التي امتازت بالقلة في عدد العلماء وفي مصنفاتهم .10 - اهتم العراقيون بالفنون والموسيقى كبقية العلوم الاخرى، وللعلماء الضريرين اثر في تلك العلوم، فاسحاق الموصلي قد اشتهر بفن الموسيقى والغناء ، واضاف للموسيقى منهجا ، وبهذا نجد ان فقدان البصر لم يقلل من بصيرتهم العلمية والفنية .11 - ان المنهج الفكري وطريقة التعليم الذي عرف قبل الاسلام يعتمد بالدرجة الاولى على الحفظ والذاكرة في نقل العلم وتداوله، وهذا الامر قد ساعد في تطور العلوم عند المكفوفين الذين اعتمدوا في تعليمهم على الحفظ والذاكرة، وقد افادتهم في تطوير علمهم وفي تاليف مصنفاتهم . | The study of Iraqi blinds history and their impact occupies in the scientific life of (1 - 334AH) has a great significance because that the history of blind scientists is an integral part of the history of the Arab - Islamic state thus the scientists safe life reflected the effects of their Scientific outputs which supported the general intellectual movement, So from this study resulted stand on a clear conception of the nature of the scientific life of our scientists blind and how to access these scientists to that degree may match sighted scientists, from this study we concluded the following : 1 - The terms which the carry the meaning of loss of vision in both eyes, and the inability to vision ,was expanded and those terms : blind & sightless and visionless , and the concept of the blind, and that disability does not prevent the person from the performance of his work properly.2 - Islam had a noble behavior with disabled , and made to him an open way once to discover life, and participate his existence with others at other times3 - Iraq is one of the intellectual radiation centers in the Arab - Islamic state in the early centuries, whereas the state began its supports and promotes science and scientists, including the blind scientists and the role of Iraq was a leadership role and richest cultural renaissance throughout the Arab state this gave a humanitarian service to all mankind, and it made a good reflection to the development of intellectual movement. 4 - Islamic religion gave so much attention to disabled and those with special needs. Carrying out the blind , represented in their mentioned in the Koran and the Sunnah, and the consensus of leaders of the Muslims, as well as legal provisions that singled them, it is worth mentioning that the Islamic religion guaranteed them the care and preservation of their rights and their dignity.5 - Arab Islamic state had a contribution to ensure learning to blinds , and to help and support them , thus Islam has noble behavior to blinds and interested in the most important scientific centers where they received the sciences, as well as its interest in ways of teaching blinds through the expansion of scientific activity and perfecting their science.. 6 - blind Scientists participated their colleagues from sighted scientists in the scientific process, and help them to promote it, and made a lot of intellectual productions in various fields of science, which has become a significant impact in the scientific life at the time.7 - At that era The interest in religious sciences was most important characteristic of scientific life in Iraq; in the beginning of Islam appearance , so blind scientist devise in those sciences because its lingual Science does not depend on the viewer experience, and the most important science Koran Sciences , especially Koran readings, as well as the Hadith Sharif Sciences, there are a number of narrators and modernists have appeared at that time period.8 - Blind scientist has a great effect on Arabic languages and its literatures , thus that era produced a good galaxy of scientist, grammarians , linguists, poets and orators of blind people who are brilliant constellation had a great outputs of poems , language and grammar books that enriched Arab Islamic library in this scientific field .. 9 - Iraqi were interested in social sciences, including Arabic language, history like other nations, they had a wonderful contributions in this field and about our blind scientist , they had a special contributions may be summed up on the books of biography or autobiography lost them like other missing books , as well as geo - science, which shortened it to the world Galilee Saadane bin Othman bin Mubarak and his works, which unfortunately did not reach us,.. 10 - we Can conclude one of reasons of the absence of many scientists in applied science from blinds and science which based on viewing the preview and experience, unlike what we know about Linguistic science that based on hearing information, and the ability of memorize like medicine and zoology , which was characterized by its fewer number of scientists in their works.11 - Iraqis interested in arts, music like other sciences , and blind scientists has a great impact in those sciences, Ishak Musli was known in music and singing, and he added to the music a curriculum, thus we find that the loss of sight did not detract from the scientific and technical insight. 12 - The intellectual approach and method of education, which was known before Islam depends primarily on conservation and memory in the transfer of science and its negotiation , that helped the development of science when blind people who depended on their education on conservation and memorize, has benefited them in the development of their knowledge and in the formation of their works

الاثر الفكري للعراقيين في مصر وبلاد الشام خلال القرنين الثامن والتاسع الهجريين == Intellectual impact of Iraqis in Egypt and the Levant during the eighth and ninth centuries AD

Author name: حيدر عبيد عناد الكرعاوي
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The reason behind the selection of the theme " the intellectual impact of Iraqis in Egypt and the Levant during the eighth and ninth centuries the of the Hegira " is that despite this period literature studies did not address the impact of Iraq's scientists and intellectual contributions and the extent of their influence in Egypt and the Levant little although the two diagonal lines from Arabic countries which possessed an ancient civilization and authentic heritage of great scientific and scientific stock is great but it has embraced large Iraqi annexation of wealth between Enjoy all aspects of life within the period laid down for the search, and this age though what was of negatives that may be unethical, and guests in the it era is important because of the significant impact of Mamluk sultans in the protection of Egypt and the Levant from the mightiest forces attacks on Arabic and Islamic country, the first stop creep besieging bindra, the second face of the Crusades and their expulsion from the Levant, Egypt and even offshore islands that were under their influence.I spun the Mamluks modelled on predecessors of the Fatimids and Ayyubids in promoting science and scientists, so you might have seen Egypt and Syria on their comprehensive scientific revolution led to encourage scientists and students to leave and head towards Egypt and the Levant, especially after the fall of Baghdad, however, the Mongols, UT scientists from all corners of the Muslim world after it found that aspire from security and stability, respect and encouragement, this led to stimulating the creativity and genius of many scientists who have left behind a lot of Their offspring both scientific law or science in language sciences and mental science, and others, and the nature of the Finder scientific movement of the era, he could devise development through much of the role of science and worship (mosques and schools, and the corners) and the bookcases and the effectiveness of these libraries in attracting scholars and students, as well as some Governors command of Governors and Princes in caring science and scientists, the role of science and its maintenance facilities andBstudents And teachers, this is what was actually in Egypt and the Levant.Hence the urgent need to study for that era and what was the comfort of science and scientists, the impact of Iraqi scientists in the growth and evolution of thought and scientific side in Egypt and the Levant during the eighth and ninth century Hijri.In any case, the title " the intellectual impact of Iraqis in Egypt and the Levant during the eighth and ninth centuries the of the Hegira " guarantee clearly the position of the researcher of research material and elements of the message board they have scientifically dealt with efforts by scientists in the study and teaching of Islamic sciences, linguistic, social, mental and creative scientists identified and their products order and classification wetlamiza, moreover, places where those scientists completed their studies and writings from mosques, schools and others.After we reviewed to real - life scientific and intellectual impact of Iraqis in Egypt and the Levant in the eighth and ninth centuries the of the Hegira through chapters the message we can conclude what comes - I have characterized the Mamluk period in the eighth and ninth centuries the of the Hegira that era intellectual movement and great scientific activity in addition to excellence in political and military side that helped defeat the Mongols and break their Thorn and the expulsion of the Crusaders from the Arabic area and dimensions of the menace and the Levant and Egypt then leadership of the Muslim world after the fall of Baghdad, the Abbasid Caliphate in Egypt and some political and economic stability. - As a result of the Mamluk period of political circumstances and jihadi form a challenge and motivation for standing up to disclose those challenges Through the establishment of a scientific life was earnest and strenuous efforts by scientists and scholars and mocked all their energies in the fields of science and knowledgeCall about enriching libraries of scientific contributions and comunity books to increase consciousness of scientific and jihadist to stand against external challenges - Therefore there was broad interest in religious sciences, legality being touched Muslim doctrine that is essentially the Foundation of faith in addition to not neglect the rest of other sciences - The Mamluk sultans were also particularly in the eighth and ninth centuries Ah big role and great effort in the interest of science and encourage scientists and made in funds which Has had a significant impact on the prosperity and development of science - This interest has manifested itself clearly in abundance and develop educational institutions And these institutions were schools and mosques and gorges, angles and splicing and built hospitals (albmiarstanat) and scientific libraries, the sultans in monitoring endowments to provide these institutions with everything for the Renaissance of science and encourage students - As a result of this effort and attention, in turn, led to the emergence of many scientists and thus The preponderance of the scientific literature and in all forensic science, language and social and mental ones - Almost all political and economic stability and the fall of Baghdad and the interest and promote the sultans of science and scientists of the plethora of scientific and educational institutions as mentioned above make of Egypt and the Levant to be kiss for scientists who had significantly impact intellectual progress, especially in the eighth and ninth centuries Ah - The effect size of Iraqi scientists in Egypt and the Levant during the research period was great, and the diverse and multiple, including readings, and interpretation, and the science of Hadith, Fiqh, science and Arabic language, as well as mental science, medicine, astronomy and other sciences and was at the forefront of science where scientists, Quranic readings and Hadith as the 8th and 9th century Ah is a period of religious sciences, legality and then other sciencesD - Here we must point out the many schools of doctrine and four freedom of study and teaching However, there was a clear narrowing of intellectual movement in Egypt and the Levant during the eighth and ninth centuries AH and this is contrary to intellectual freedom in the Fatimid era - Scientists have had a significant impact on the scientific movement in Egypt and the Levant by the tradition of writings like his wonderful Safieddine jewelry or their authors are a standard for learners and learners and scientists at Millennium Zainuddin Iraqi talking. - The presence of large numbers of Iraqi scientists who are classified, and talent and arts where he found many of them gathered, Nona multiple science and took, as modern interpretation, Fiqh, language and literature, history and controversy and debate, medicine, astronomy, etc. Some had perfected many of those arts teaching and composition and matchups. - It was noted that most scientists who moved to Egypt and the Levant in the eighth and ninth centuries Ah were one of the four schools of Sunni Islam, especially since Egypt and the Levant was the symbol of lltsnn leaving the city of Wasit in the eighth century Hijri radiation Qur'anic studies and modern city of Hilla was a symbol and a platform for Science religious and mental and moral. - This topic needs to other researchers ' efforts to address the impact of Egypt and the Levant folks in Iraq as many scholars of Egypt and the Levant had come to Iraq demanding science

النخاسة في العراق في العصر العباسي 132ه - 656ه / 749 - 1258م == AL NAKHASUH IN IRAQ IN THE ABBASID ERA FROM 132 - 656 H / 749 - 1258 A.D

Author name: حسام حسين حسن الكناني
Supervisor name: عطا سلمان جاسم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The historical studies that concern with slave trade formed a strength path of varied knowledge that concern one of the aspects of the Social and Islamic History. It is an important aspect focus on the nature of the social life of Arab since the Pre - Islamic era. That is why our study came to explain the multi aspects of the life of the social class, which has an importance in Economical and Commercial Aspect, especially in Abbasid Era. The study relied on many studies that discussed the aspects of the subject, and the most important book is Al - mafsal in the history of Arab Pre - Islam by Dr. Jawad Ali who showed the sources of getting slaves Pre - Islam such as Captivity ,wars and Gifts. In addition to that, the book of the Gerald Deguri and his book "Rulers of Mecca" ,he referred of using the black soldiers by the riches of Mecca(Merchants) who brought them from Ethiopia to protect their commercial convoys, and the called them the strangers (strangest). The study includes a preface and four chapters. The first chapter discussed the "Original Legitimate for slave Trade" ,that includes; first the Holy Quraan attitude, second, the attitude of Prophetic Hadith and Sunnah, third, the saying and actions of the prophet's family, fourth ,the attitude of the companions and scholars and Fifth, the attitude of writers and scientists from it. Chapter two came with the title "the factors of slaves trade prosperity", that includes four themes : the military factor, the economical ,the Social and the Religious one .In chapter three, we showed "the resources and the slaves position in Abbasid Era", that came with two themes : the first theme includes the sources of getting slaves, the second theme includes the position of slavery and slave traders at Abbasid Era(132 - 656 H,749 - 1258 A.D). Chapter four discussed the markets and the ways of selling slaves,which includes two themes : the first one is the markets and the centers of slaves trade and the supervision and the second one is the ways of selling and dealing with slaves trade. The research came with many conclusions : - The slave Trade knew as the most important trade in the ancient Nations. - Women and Men participated in that Trade,and most of these women were priestess. - Islam confirmed of librating human from slavery and get rid of serfdom. - Islam and the Holy Qur'an were not the only that reject this trade,but it goes to a public opinion issued by the scholars and writers relying on the original sunnah of Islam. - The slave trade has an important positions in many Islamic eras, however it was rejected by Islam and considering it as one of the neglect actions and focusing on human freedom. - The slave trade was active in the Abbasid era, and many markets and special streets were founded

بنو عمار البجلي دراسة تاريخية تحليلية في مروياتهم == Banu Ammar AL Bajali Historical and Analytical Study in their NARRATIONS

Author name: عباس نصيف جاسم العبودي
Supervisor name: ناهضة مطير حسن
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The research deals with tales of Banu Ammar ALbajali who are family has very well reputation in the field of science in their residence city of AL Kufa and the surroundings in the period from the second half of the first century to the last decade of 3rd Hijri century which is consequent to the 7th century B.C.The name of the family is derived from the name of their grandfather "Ammar bin Khubab AL Bajali", it consists of his five sons Hakeem, Abdallah , AL Kasim, Muaweyah, and Munet . The grandfather also has accentor from the first layer like Hakeem, ALkasim and Mohammd.He also has accentors from the second layer who are Muaweyah and Mohammed The family life had been discriminated by emption and acidity .The work in the trade of Tea tiles which contribute with other factors to support their scientific trend because of their continuous travelling between AL KUFA and AL Madina AL Munawarah and the meeting with their lords especially Ahlulbait ( ), so they gained high degrees of confidence amongst the scientists of Islamic Nation, that approved by this research . They enhanced the Islamic library with a lot references in science and Knowledge, but unfortuntly most of them are hided and the only remaining is the titles of their publishes fragmented among Islamic literates . In this research a lot of their publication are collected and approved according to the subjective and historical occurrences. The historical Narrative of Banu Ammar are discussed , the history of the prophets and Nations before Islam are also discussed , to make from the experiments of the ancient Nations. The research covers the early period of Islam while the live of the prophet Mohammed (pbvh) and his companion and his patience on the harm done by the prophet Mohammed to deal with his enemies during the war and peace which considered the prophet sunrah which it must be followed by all Muslims and if considered as religious legislative . this compulsory implementation considered on of the merits of the Islamic history which depends on the historical eve dents enhanced by scientific analysis , which leads to controversy of all fakes and the voids. The Narratives of Banu Ammar deals with a lot of issues of AL Rashidi era, AL Amawy era, and AL Abbasi era too. They make benefits from the Kalefs situations toward some occasions to explain their political , managerial , and economical trends to construct the aimed Islamic system based on the principles of justice and wisdom .Banu Ammar also emphasized on building the social system and financial system to keep the family unity using some guidance and restrictions derived from the opinion of Ahlulbayt(ra). They gave a lot of Narratives in the fields of science, health, education of society and improve the commitment toward Allah and to wand the people. All that gives many indications to Banu Ammar Maturity and promotion based on their scientific evidence and tools to approve their opinions.

وزراء مغول فارس واثرهم في الحياة العامة (656 - 736هـ/1258 - 1336م) == Mongol Ministers of Persia and their impact in public life 656 - 736 A.H - 736 - 1258 A.C

Author name: عواد سلمان ساجت الزيدي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: This thesis entitled ( Mongol Ministers of Persia and their impact in public life , 656 - 736 A.H - 736 - 1258 A.C. ) dealt with ministry establishment in the Ilkhanate state since origination , then the development stage till maturity and prosperity . As progress of any state overshadows all of its institutions including ministry establishment , so is its fate when it faces misfortune or collapse . This was the fate of ministry at the era of the Ilikhan Mongols after the end of the reign of the great sultans like Ghazan and his brother Gaato. The state returned with all institutions after a full century rule. According to that , this thesis has been divided into an introduction , four chapters , a conclusion and supplements followed by the a list of bibliography sources and references. The chapters dealt with ; - The first chapter studied the history of the ministers at the era of the pagan rulers. The origination of the ministry and the stages of its development has been discussed. Then we mentioned the qualifications of the ministers that enabled them to get their position in additions to the reasons that led to their death despite the great services they made. - The second chapter does not differ in content from what was mentioned in the previous chapter, but the difference is that the history of the ministers at the era of the muslim rulers has been highlighted . - The third chapter studied the conflict that took place among the ministers and other courtiers . In the first part we dealt with the ministers' conflict with the staff in the ministry office . The second section was dedicated to describe the conflict of ministers with the princes' class. In the third section , the conflict which occurred among the ministers themselves has been studied . - The fourth chapter highlighted the influence of Ilikhan ministers in public life. In the first part, the role of ministers in the religious side has been studied, while the second section considered the role of ministers in the economic side . In the third section , the role of ministers in cultural and urban sides were dealt with

تاريخ كسكر حتى بناء مدينة واسط

Author name: علي حلو حسن الوائلي
Supervisor name: محمد حسين علي السويطي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: امتازت اراضي وادي الرافدين لاسيما في القسم الجنوبي منه بالخصوبة والخير الوفير؛ لذلك توالت عليها الهجرات، وصارت مستقرا لاقوام عديدة، كالسومريين والبابليين، ومستوطنا لاديان متنوعة كالصابئة واليهود النصارى المجوس ومن ثم الاسلام، وترتب على اثر ذلك نشوء مدن في هذه الارض المباركة تركت اثرها الواضح في التاريخ الانساني، ومنها مدينة كسكر - موضوع رسالتنا هذه - الذي جاء تحت عنوان (تاريخ كسكر حتى بناء مدينة واسط).وقد تظافرت عدة عوامل لتؤدي بنا الى هذا الاختيار، في طليعتهراغبتنا الشخصية في توثيق اخبار هذه المدينة التي شكلت اساس المدينة التي انتسب اليها مدينة واسط التي شيدت في العصور الاسلامية، فضلا عن محاولتنا الاسهام في تصحيح فهم البعض الخاطئ لحضارتنا الاسلامية وتوظيفه لتحقيق مصالحهم الدنيوية في تهجير وقتل اهل الذمة وشرائح المجتمع الاخرى من خلال ابراز صورة التعايش السلمي في هذه المدينة.وكان لتشجيع عدد من اساتذة التاريخ الاسلامي في طليعتهم اساتذتنا كالدكتور عطا سلمان والدكتور فاضل جابر، واساتذة اخرين من الجامعات العراقية، مثل الدكتور عامر عجاج من جامعة بابل والدكتور رحيم حلو من جامعة البصرة والدكتور رائد الحصونة من جامعة ذي قار والدكتور نعمة من الجامعة المستنصرية والدكتور عمار نصار من جامعة الكوفة اثر كبير في المضي في مشروعنا البحثي الذي حددنا نطاقه المكاني بمدينة كسكر التي شكلت مساحة كبيرة من وسط وجنوب ارض السواد، وحدود زمانية انتهت بسنة (86ه/705م) وهو تاريخ انتهاء الحجاج بن يوسف الثقفي (ت95ه) من بناء واسط.سادتي الافاضل : ان موضوع تاريخ كسكر من الموضوعات التاريخية الصعبة والمعقدة، بسبب قلة المادة التاريخية الواردة بخصوصها وتناثر معلوماتها في بطون الكتب بصورة عبارات غير مفهومة وغالبا ما كانت مكررة، لذلك لا ادعي الكمال في عملي هذا، لان الكمال لله سبحانه وتعالى اولا ولان بعض المواضع في هذه الرسالة مزاالت بحاجة الى مزيد من النوص التاريخية لتدعيمها لاسيما ما خص الفصل الثالث من رسالتنا هذه الخاص بالحياة الدينية والاجتماعية، ولا اخفيكم سرا اذا ما قلت انني قررت في مرات كثيرة ان اغير هذا الموضوع الا ان تشجيع اساتذتي وزملائي جعلني اعدل عن راي ذا وبالنتيجة احقق ما هو بين ايديكم من نتاج. وقد اقتضت طبيعة البحث في رسالتنا هذه ان نقسمها على اربعة فصول، سبقتها مقدمة وضحت مفهوم الموضوع ونطاقه ومسوغات اختياره، بحث الفصل الاول في الموقع الجغرافي لكسكر واصل تسميتها، وعرض الفصل الثاني احوال كسكر الادارية والسياسية، وخصص الفصل الثالث لعرض الاحوال الدينية والاجتماعية والعلمية لكسكر, وبحثنا في الفصل الرابع الحياة الاقتصادية في كسكر وعرجنا فيه على نشاط اهلها في مجالات الزراعة والصناعة والتجارة، وقفيت الرسالة بخاتمة اوجزنا فيها اهم الاستنتاجات التي توصلنا اليها، ومن ثم ملاحق توضيحية وقائمة بمصادر الرسالة ومراجعها. ولعل اهم النتائج التي تمخضت عن رسالتنا هذه ان كسكر تمتعت باهمية بالغة عند ملوك الفرس ومن ثم العرب الفاتحين لما شكلته من موقع استراتيجي، لما تمتلكه من مقومات اقتصادية تمثلت بخصوبة ارضها ووفرة مياهها ونقاء مناخها، وان سكناها كانوا من مكونات اجتماعية ودينية متنوعة من الفرس المجوس والدهاقين والعرب النصارى، وانها عرفت بنشاط اقتصادي مميز لاسيما في مجال تربية الطيور والاسماك، وكانت الامثال تضرب بالبط والدجاج الكسكري، كما تضرب الامثال بانتاجها الزراعي لطعمه المميز ووفرة انتاجه، كما انها تميزت بصناعة الخمور لوجود مواده الاولية وكذلك صناعة النسيج وغيرها من الصناعات، كما برع اهلها في مجال العلم والمعرفة، وفي مجال البناء والعمران والهندسة، بدليل اخذ الحجاج ابواب كسكر وغيرها من المعالم العمرانية والهندسية عند بنائه واسط فيما بعد.وقبل ختام هذا الموجز لا يسعني الا ان اتوجه بالشكر العظيم لربي (الذي هدانا لهذا وما كنا لنهتدي لولا ان هدانا الله)، والى الاساتذة الافاضل رئيس واعضاء لجنة المناقشة لقبولهم مناقشة رسالتي وتقويمها، والشكر موصول الى استاذي المشرف الاخ والمعلم والقدوة الدكتور محمد حسين السويطي الذي امدني من كرم اخلاقه قبل وافر علمه، فكان لارشاداته العلمية ابلغ الاثر في تذليل مشاكل البحث.كما اجد لزاما علي ان اتقدم بوافر الشكر وعظيم الامتنان الى رئيس قسم التاريخ الدكتور حسين الاعرجي، والى اساتذتي الكرام الذين كان لي شرف التلمذة على ايديهم، والشكر موصول الى زملائي طلبة الدراسات العليا؛ لدعمهم المعنوي لنا، واعتذر منهم عن ذكر الاسماء لضيق الوقت. - وختاما اقول : ان هذا الجهد البحثي هو محاولة لم ندخر في سبيلها جهدا ولا وقتا، نرجو ان نكون قد وفقنا في عرضها، واعطاء الموضوع قيمته العلمية التي يستحقها، ونعتذر سلفا من الاخطاء والهفوات التي وقعنا فيها، ونستعين هنا بقوله تعالى : {ربنا لا تؤاخذنا ان نسينا او اخطانا}، فهما افة الانسان اليوم، وفوق كل ذي علم عليم، فالانسان مهما بلغ، فهو نحو الكمال سائر...ختاما شكري وتقديري الى كل من حضر المناقشة، واسال الله التوفيق لي ولهم، واخر دعوانا ان الحمد لله رب العالمين والسلام عليكم ورحمة الله وبركاته

السيدة فاطمة الزهراء (عليها السلام) في المصنفات المغربية الاندلسية : دراسة تاريخية - من القرن (3 - 8 هـ /9 - 14م)

Author name: رغد كريم عبد الله خلف
Supervisor name: سادسة حلاوي حمود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The study is about Fatima El - Zahras character ,the prophets daughter(PBUT), in the Moroccan and Andalusian works. Within Islamic studies , which focused on the role of Muslim women and the studies which tackle the biography of Ahl al - Bayt ( PBUT ) to shed the light on their important roles in keeping the message of Islam and its principles , the best example to be chosen is Fatima El - Zahra . Along with the various studies conducted over the centuries , in this study , the researcher has tried as much as possible to access to the facts that were absent and neglected in the previous studies.After examining the historical views by the mental and transferred guides concerning the date of birth of El - Zahra ( PBUH ) , this study agrees with the view that her birth was in the fifth year of the mission. She had been called with many names, some of which indicate the high position of the lady ( PBUH ) to Almighty Allah and His Messenger PBUH) and the other , some of which are acquired in her life including launched by historians as a result of events that have been in her life. Many of the Quranic verses and prophetic traditions are about Ahl al - Bayt ( PBUT), especially El - Zahra.As the study notices in the Moroccan, Andalusian works, El - Zahra(PBUH) has been treated unfairly by the historians throughout the ages. There is no agreement over some important aspects regarding El - Zahras life, as was the difference in the birth and some aspects of her life (PBUH), the same disagreement is shown concerning the date of her death, the authors never agree upon a specific date. The historians tend to chose one of these dates and considered it as the correct option which forces the researcher to mention dates without tipping one of them. Moreover, the places said to be buried in are just subjective opinions and beliefs, not a dependant fact, since the fact is that her grave has been hidden as she asked to be (PBUH).The Research Scope The thesis includes an introduction , four chapters , a conclusion and bibliography. The chapters are arranged chronologically and objectively annexation stages of her life and suffering . CHAPTER ONE indicates the biography of El - Zahra,(PBUH ) . The chapter is divided into two sections devoted to El - zahra names ,lineage , nickname and also its inception , flag despite the scarcity of historical sources that dealt with her life in that period. It also contains some issues about her marriage and marital bonding between her and Al - Imam Ali (PBUT) The second chapter devoted to her children (PBUT) and status (PBUH) in the Quran and the Prophet's biography as part of the two sections. The third chapter is devoted to confiscate the rights of Ms. Fatima Zahra (peace be upon her political) because it was necessary to recognize its role in the events that took place after the death of her father, the Messenger of Allah (PBUH). And it was held in two sections we dealt with the position of the Companions after the death of the Messenger of Allah (PBUH) and the novels that reported the Messenger of Allah text (PBUH) on the mandate of the Imam Ali (peace be upon him) and the sayings of scholars state forward (PBUH) and eligibility succession refused Ahl al - Bayt (PBUT) and the others who pledge to oppose it.The fourth chapter , the confiscation of their economic rights ( PBUH) and her martyrdom is stated .Two sections are devoted to deal with the confiscation of Fadak and the legacy of the Messenger of God and share kin and then her illness, her martyrdom ( PBUH The thesis ends with a conclusion through which the researcher puts the most important results he achieved throughout the study .

الثائر زيد بن علي (عليه السلام) في مصنفات المسلمين في شمالي افريقيا والاندلس == The rebellion Zaid Ibin Ali (peace upon him) in the categorized references of North Africa and Andalusia

Author name: صباح عبد محمد السراي
Supervisor name: سادسة حلاوي حمود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The rebellious Zaid Ibin Ali Ibin Abi Talib (peace upon him) is a distinguished figure of family bloodline of the prophet Muhammed, one of the famous scholars, grand Islamic Jurisprudent and one of the prophet household advocates. He gained many glorified titles form the infallible Imams (peace be upon them) and Bani - Hashem (Hashem household), i.e. the ally of al - Quran, the martyr, and Aba Al Hussain. Such titles would not be given to a person unless he is knowledgeable, revered and respected. This study has come up with following conclusion : The categorized references of North Africa and Andalusia did not address all the events which Nation of Islam went through within the period precede the uprising of Zaid Bin Ali (peace upon them) as well as the following events. Moreover, those references did not address Zaid’s uprising neutrally as most of them quoted from the Orientalist books which quoted from the alliances of the ruler who were not in favor of the oppressed Islamic peoples and the leader of its revolution. Most of those resources were written based on the inclinations of the rulers during the Umayyad and Abbasid Caliphates. Therefore, it could be said that these references are biased. Zaid’s life, his name and place of his crucifixion and all related details are known by the Imams (peace be upon them) through the prophetic hadiths narrated by many people as the prophet was told by Angel Gabriel who told the prophet what will be happened to Zaid. The date of Zaid’s birth is a controversial issue among historians as they fail to recognize its accurate date as we have two opinions; the first stated that al - Mukhtar al - Thaqafi has gifted Imam al - Sajjad )zaid’s father) a captive brought from Sindh and al Sajjad married her (who will be Zaid’s mother later). Therefore, if we take into account zaid’s birth is between (66 - 68 H/686 - 688 AD) and Abu Hamza al - Thumalis opinion as he stated that the Imam al - Sajjad consummated the marriage with her at the same night she was brought to him and she came pregnant ever since, we can conclude that his age when met martyrdom was 42 years. Zaid (peace upon him) was “the caller to Allah, the pious, Mujahid who struggles for the Sake of Allah, the Imam of the prophetic household”, his brother Muhammed al - Bakir said. In addition, he was one of the main sources of religion and jurisprudence as he was famous of educational, scientific, and humanitarian knowledge and that made him the best among his peers. Historians and scholars of different Islamic sects benefited from the knowledge of Zaid Bin Ali and they were able to recognize the extrapolated provisions and true prophetic hadiths. This is not strange as Zaid raised in the prophetic house which is the source of knowledge. The persons who taught by the prophet progeny become great Islamic scholars. Zaid has been taught by al Sajjad and al Baqir and al Sadeq (peace be upon them) not by Wasil ibn Ata the founder of Mutazilite School as alleged. The study revealed the good relation between Zaid (peace be upon him) and the infallible Imams (peace be upon them) through the hadiths and teachings attributed to them which he referred to repeatedly. The narrations indicated that Zaid’s holly head was taken from al Sham to al Medina, then transferred to Egypt at the same year he met martyrdom in contrary to the allegations which stated that the holly head wasn’t taken to al Medina. In addition, the study shows that the holy head is buried in Egypt in the Masjid which is known as Zain al Abedeen Masjid, this Masjid was named Mehres Al Khesy Masjid. As for the shrine located in Iraq between al Kefl and al Qasem sub district which is known as Zaid Ibin Ali Ibn al Hussein, it is not the resting place but it’s the place of crucifixion as Umayyad burnt his body, crashed, and scattered it in Euphrates and farms. Finally, the results of this study may not be final as this modest study and any scholar might not be able to cover all the aspects of this great character. Nevertheless, I hope that I was successful in my endeavor and providing a study benefiting whoever seeks information on the life and strife and knowledge of rebellion Zaid. Our last call is praise is due to Allah, Lord of the worlds and God blessings and peace upon our Prophet Muhammad and his purified progeny

النقد التاريخي عند مؤرخي التراجم الشاميين في القرن الثامن الهجري == Historical criticism when historians translations Shamian(Syrian) in the eighth century AH

Author name: Sifa Sharid Nasir Hussein Al - Rikbi
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The historic criticism, is truly considered one of the significant subjects which really deserves study and research. It is one of the studies that unveil the historian potency in getting out all ready - made decisions and to search for historic fact according to researchable pillars. that pillars express on the historians directions to correct the historic information and laying on for that the critic decisions and rules.Therefore, the criticism is not the A.H. - eighth century, but there were some historians who did proceed the Esh - shami (Damascus) historians in this scope, and who themselves had been tracking on the historians’ steps who proceeded them.As far as the importance of this abundant subject in criticism which sprang up its fruits by a lot of writings and corrects the track of others, and making straight more.Therefore, we have made up our minds to limit the research sector just during the A.H. eighth century only. paying the attention on the biographical books in the criticism scopes as easily as for revealing through the historians’ tendencies.It is likely a historian may lash out the characters who are against his creed and he may bring on false bibliographies and exaggerated ones against names and characters that might be fabricated and had no relation to reality. Here we have shed some light through narrating historians lives in the A.H eighth century of the same creed and how been effected by the general opinion and authority.It is really considered a good way to know a historian line of working. It is also making questions about the foundation essence which should be relied on, in order to know the historians’ desires and his sect directions. That may be answered through comparing the texts the historian narrated by other historians’ text, to get rid of ambiguity and to know the criticism truth which has been directed to a character and supporting or objecting and clearing the criticism reason.This subject is diverse with characters’ criticism and writers lately and modernized and bibliography criticism. Pointing out that we have limited the historians who dealt with criticism. Also we do mention the rest of Esh - shami historian in this century especially those who did not find out their writings. Also we do not give ahint to those Esh - shami historians in all their writings by just limited to narrating their writings on the bibliography domain due to the abundance of their writings in other specialty which no referred in the research scope.This research contains four chapters preceded by an introduction followed by a conclusion with the most distinguished results. The first chapter deals with describing the Esh - shami bibliography historians in the A.H eighth century. In it we have talked about the criticism concept and its birth. Then we shed lights on the Esh - shami bibliography historians. And we come to know their books and clarify the criticism intents for the bibliography historians.The second chapter deals with criticism of the literature, scientific, managing, and political characters. It is highly proper to say that we relied on comparing what we have mentioned of some of the characters written by the Esh - shami historians in the eighth century corresponding to the A.D. fourth century et cetera of the modern historian or to those who lived of the near period to those characters that criticism directed to.While the third chapter encircles around “the criticism to the writings” and the fourth with “ The historic narration criticism”.Of the most important results reached to here is Esh - shami historians care to the historian criticism as it came of their attention to the modern science. As most of them really care for it but that did not mean that the criticism which has been used is considered as the modernized criticism but as if these various characters has imposed on them using the historian criticism.Most of their writings in bibliography were footnotes about the writings of those who proceeded them such as al - Siqae, al - Katabi, al - Hussaini, al - Barzali, Ibn - Rajab, al - Salami. All those historians their methods are varied in criticism. For an example, al - Mizi who adopted the opinions in his bibliography criticism, without saying his personal opinions positively or negatively in most cases he dealt. While al - Dhahabi was an extreme critic, getting far from being objective so al - Sabki did criticize him.While al - Safadi was rather balanced in his criticism, with a step closed objectivity, but he is considered more as critic than narrating. And al - Salami was not a critic but interested in valuing the bibliography.And a historian has to know the writer sect who has been taking his narrations in case he revealed a character. As this knowledge may provide him how to deal with the texts narrated by the historian dealt with. Therefore, he would acquire an idea about his intents, and opinions then he will compare it with others of the bibliographies. Through criticizing Esh - shami historians to the modern characters they will obtain the truth of these characters especially al - Safadi criticizing to his century elite and those who connected with relations and knew each other’s.

الامام علي (عليه السلام) في تفسيري الطبرسي وابن كثير : دراسة مقارنة == Imam Ali in the authoresses Al Tabarsi and Ibn Kathir Comparison study

Author name: ضحى جواد كامل جبار
Supervisor name: حيدر مزهر عسكر
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah, peace and blessings be upon His Prophets and Messengers of our Prophet Muhammad, The God of the good and virtuous : I have come through my study of the role of ((Imam Ali (peace be upon him) in a declaratory Tabarsi and Ibn Kathir \ comparative study)) to a set of results, namely : - - The Tabarsi methodology and the son of many in the interpretation of Koranic verses calamity against Imam Ali (AS) are similar in different and sometimes at other times, as interpreted by both the Holy Koran and talking, Sunnis and interpretation Mathur, while they disagreed on two points, namely : - The first point is that Tabarsi adopted in the interpretation of Koranic verses calamity against the Commander of the Faithful Ali bin Abi Talib (AS) on the language and to safeguard the Quranic text and maintenance of suspicion or distortion, while many on the language son was not adopted in its interpretation of the verses of calamity against Imam Ali ( p) The other point that disagreed with the interpretation of the opinion, where pull away Tabarsi in his interpretation of the Holy Quran for his opinion and diligence, but I rely on the narrators and sources and favored the view that I think that the right of opinion, but it sometimes does not mention the narrators or commentators names but only by saying : "He commentators" as been mentioned in the interpretation of the verse Almpahlp, or mention the first name of the interpreter only without the signal is intended, for example, he says : "Tabari said," but any Tabari mean? . But Ibn Kathir use diligence in his interpretation of the verses of calamity against the Commander of the Faithful Ali (AS), where I rely on his mind and reached the idea to clarify the meaning of the verse and interpreted - Other's finding is that the resources of both Tabarsi and the son of many in the interpretation of the Koran, also parallels in some of them and that's when relied on some of the companions and what they have said in the interpretation of Koranic verses calamity against Ali (a), such as Ibn Abbas, Muhammad ibn Ka'b Qurazi While they differ in the rest of the resources, where the money both to the commentators and narrators who match them in their faith and their beliefs have also been mentioned in the first chapter - Ignore both Mufsran name forward Ali and lineage and his birth and how it was born in the Kaaba was Ichira to that never in their interpretation of this count in the mentioned slightly on a range of other sources - Despite the similarity Tabarsi resources and Ibn Kathir in some Quranic verses but they Vsraha different from the other interpretation of the interpretation, and also differed in some verses in their resources, but they Vsraha interpretation similar because they adopted the interpretation Mathur significantly in their interpretation of the verses of the Koran - Ignores Ibn Kathir said Imam Ali (AS) in some verses of calamity against Imam Ali (AS), which is signified by and refuses to recognize. - Both Tabarsi did not mention the son of a lot of many important historical events, such as the pledge of allegiance Shed Battle of the Camel and Nahrawan, did Ichira to how the political situation and the situation of the Islamic state in the era of succession after the death of the Prophet Muhammad (r) is AVI but male few references about it - Ibn Kathir did not depend on the narrators of confidence in the interpretation of such Azhari, and tried to question and challenge biographical Immaculate of Imam Ali (AS) in his interpretation, as was mentioned in the case of alcohol, and also to argue in prayer, and in some cases he was referring to other verses that they got the right Ali (aS), and interpret the interpretation is consistent with other interpretations, and perhaps to impress the reader that everything written is true and in order to be able to convince them that Imam Ali (aS) was actually his bad habits such as drinking alcohol, and does not to the dawn prayers and argue Prophet Muhammad (r) in it - Interpreted the son of many verses which indicate the infallibility of Imam Ali (AS) and lead them to interpret similar Sometimes when interpreted Tabarsi, that is recognized inside the Imam Ali (AS) is the successor of the Messenger of Allah (p.) The proof of this when I got Surat innocence and said the Prophet Muhammad (p. ) were not performed not I or a man to me and make imam Ali (AS) is the one who has to notify the idolaters Surat innocence, but the son of many despite admitting to this matter, but did not publicly acknowledged and recalls that Ali (AS) is the rightful successor and proof of that is the Unhappy say Imam Ali (peace be upon him) or Ali (may Allah bless him) said that Sheikh Abu Bakr, Omar and Othman bin Affan they are deserving of this veneration and honor of Ali bin Abi Talib (AS), and while that is equal to them all, and while that does not mention Ali (p) of this veneration and honorThis Suffice I worked hard and I was the one God to help and guide, though he missed the Forgiving, the Merciful, and Praise be to Allah, Lord of the Worlds, prayer and peace be upon the Messengers and The God of the good and virtuous

معارف الجغرافية التاريخية في المرويات المنسوبة للامام جعفر الصادق (عليه السلام)

Author name: محمد صالح سعيد الهاشمي
Supervisor name: محمد حسين السويطي | ناصر والي الركابي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:

النقد التاريخي عند مؤرخي التراجم المصريين في القرن التاسع الهجري/الخامس عشر الميلادي == Historical Criticism for Historians Translations Egyptians During The Nine Century A.H

Author name: احمد عليوي صاحب
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:

العلاقات التجارية بين العدوتين المغربية والاندلسية (524 - 668 هـ / 1130 - 1269 م)

Author name: اريج غني جاسم
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:

الشعر الجاهلي وثيقة تاريخية لدراسة معارف الانواء عند العرب == Pre - Islamic Poetry historical document for the study of knowledge of adversity when the Arabs

Author name: محمود حمزة رزوقي
Supervisor name: عطا سلمان جاسم | كاظم حمد محراث
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: This researcher's share of the pre - Islamic era, and adversity : a Twenty - eight star in the sky and falling horoscope information, I think the Arabs in ignorance of its ability to harness the climate elements. This is believed to have originated in th harsh desert environment threatens its ways of life, making the storm a great beneficial impact in their lives. Find and very divided into four chapters preceded by a prelude : Eat the meaning of the language of petrels and convention. I discussed the first chapter : the impact of adversity in the time - division of the seasons of the year, and discussed the second chapter : the impact of adversity in the formation of mythology, of ignorance, of the beliefs and worship and ritual and legends, and search Chapter III : The impact of adversity in economic and military life, and seal the fourth quarter : the impact of adversity in the social aspects, the impact in astrology, and travel, generosity and Almisar. The body of the pre - Islamic poet, astronomer and science adversity, as it enables each wall to determine the accuracy of the features of this adversity, and diagnosis of influences on earth. And it can not be an integrated message about the scientific aspects of adversity, without harness poetic text to be founded

الفونسو السادس ودوره السياسي والعسكري ازاء الممالك الاسلامية في الاندلس == Alfonso VI and the political and military role Toward the Islamic kingdoms in Andalusia

Author name: وليد نعمة حسين ال محبوبة
Supervisor name: سادسة حلاوي حمود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Dealt with this study tagged with (Alfonso VI political and military role against Islamic kingdoms) figure Alfonso VI, king of Castile and the Spanish North during the second half of the fifth century AH / eleventh century AD, and focused on the political and military role against Islamic kingdoms which Andalus ruled during that period, known idiomatically (cults countries) . The study included an introduction stating the reasons for selecting the topic and presentation of the most important sources and references that have been used, in addition to the preface on which it is addressed to the most important Islamic kingdoms that they still exist in Andalus, during the era of Alfonso VI . The thesis chapters, they are five chapters ldealt with them biography of Alfonso VI and personal life, in terms of his private life and his participation in political life, even imitated the king of Castile, and we discussed in the second quarter to Alfonso's policy towards the Islamic kingdoms that were lingering in Andalusia and have been associated with different relations which (Seville, Badajoz, Valencia, Zaragoza, Toledo, Granada) weapons and military equipment elements as well as elements of the army While the third chapter stated to military regulations Alfonso, from the army, weapons and military equipment elements as well as elements of the army, while the fourth chapter dealt to military campaigns launched by Alfonso VI towards these Islamic kingdoms, while Chapter V focused on stop crawling Christian dealt the reasons the in terms of the position of the People's circles Muslim anti - expansion Christian, or bring Almoravids to Andalusia to contribute countering these process and came in the end to stop it crawling including the right to the Christians of the defeats came at the end of the death of Alfonso VI year (502 A.H1109 A.D)

اهل الذمة في واسط حتى سنة 656هـ/1258م == The Dhimmi People in Wasit 83 AH - 656 AH

Author name: افراح حميد عبد حسن
Supervisor name: محمد حسين علي السويطي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah, prayer and peace be upon the master of messengers ( Muhammad , his pure divine family and companions ) The Dhimmi People formed a part of the Islamic Arab state where the prophet of God ( PBUH ) ensured their rights through the Constitution of Medina . This Constitution kept their rights and secure their blood , money and lives in exchange for a tax known as ( jizya tax ). They were treated kindly by the prophet of God and later, he ( PBUH ) became a good example for Muslims . So , our study about the dhimmis in the city of Wasit from (83 - 656 AH ) represents a great importance especially because the city of Wasit had been one of the important cities in Iraq .For this reason, the Dhimmi People had formed a part of the Wasti society . They enjoyed a lot of freedom and tolerance under the principles of Islam. Through our study of Dhimmi elements in Wasit , it is shown that : 1 - The city of Wasit had been the center of government throughout the Umayyad period since it ( Wasit ) was founded in the year (83 AH ) by the governor of Iraq Hajaj bin Yusuf .2. Islamic law has ensured the rights of the people of the Books where their lives , money and honor had been kept . They became an active element in the society of Wasit .They had rights and there were some duties upon them towards the state.3. The dhimmis in Wasit had practiced their religious life through holding religious rituals and ceremonies in their places of worship freely in addition to their social habits during the Umayyad and Abbasid periods in general . Certain eras of some caliphs and specific periods were exceptions. They celebrated their festivals and even some Muslims shared in these celebrations. The dhimmis had distinguished suits called (Alghiar ). They had some chiefs to represent them before the State , also they experienced their economic life in agriculture , industry, trade and other professions freely.4. The dhimmis also contributed in supporting the scientific movement in Wasit. Particularly , there were some factors contributed to the involvement of dhimmis to practice science as well as the presence of educational institutions .That led to the appearance of a number of scientists , poets and doctors in Wasit.5. The study revealed the appearance of the role of the dhimmis in cooperation within the field of political and administrative life . The dhimmis had an important role in the Umayyad and Abbasid periods , so some of them were appointed as ministers and clerks for the Arab Islamic state.

منهج الكتابة التاريخية لكتب المقتل الحسيني حتى اواخر القرن السابع الهجري /الثالث عشر الميلادي == Evolution of historical writing curriculum books fighter Husseini

Author name: عباس محيسن حريجة اللامـــي
Supervisor name: عطا سلمان جاسم
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: يعد موضوع الاطروحة الموسوم بــ ((تطور منهج الكتابة التاريخية لكتب المقتل الحسيني )) من اهم الموضوعات التاريخية بل حتـــــى العقائديــــــــة التي تستحق الدراسة والتحليل والتحقيق ، علــــــــى طول الفتــــــــــــــــرة الزمنيه ، لســـــــبب واخر حتى انها ارتبطت ارتباطا وثيقا ومـــــؤثرا لدفــع عجلة النشاط الديني والثقافي والسياسي عند المسلمين عامة واتباع مــذهب اهل البيت (عليهم السلام) خاصة ، وقــــــــــد احيط هذا الموضــــوع (المقتل) وعلـــــى مـــــر الحقـــب التاريخية ببعض الشكوك والغمــوض والملابسات من قبــــل بـــــــعض المؤرخين خصوصا وان لهؤلاء توجهات وميول مذهبية وسياسية مختلفة من المؤكد انها تؤثر على كتاباتهم التاريخية عن المقتل وتحرفها عن مسارها الحقيقي . وقد حاولت هذه الدراسة تسليط الضوء على العديد من الروايات والاخبار التي لا تتلاءم مع منهج النهضة الحسينية والمرتكزات التي سارت عليها ، فضلا عن مخالفتها للحقائق التاريخية والمنطق العقلي . كما خرجت الاطروحة ببعض النتائج المهمة والمفيدة والتي منها1ــ كشفت عن انتساب بعض كتب المقاتل الى مؤلفين لم يكونوا قد صنفوها او الفوها ، كمقتل الامام الحسين (عليه السلام) المنسوب لابي مخنف ، ونور العين في مشهد الحسين (عليه السلام) المنسوب للاسفراييني ، وقد اثبت ذلك بالادلة والقرائن العلمية والتاريخية .2ــ كما ان موضوع هذه الاطروحة بين ان كتب المقاتل لها منهج ومحور خاص كبقية الاختصاصات والتقسيمات من قبيل كتب الطبقات والتراجم وكتب التاريخ المحلي وغيرها .3ــ سلطت هذه الدراسة الاضواء عن العديد من اسماء كتب المقاتل الحسينية المفقودة ، وبحثت عن مروياتها المتناثرة في بطون المصنفات التاريخية ، وجمعتها بعد مناقشة رواياتها التي تتطلب التحقيق التحليل .4 ــ اتضح لنا ومن خلال استعراض مؤلفي كتب المقاتل الحسينية المفقودة او التي وصلت الينا ، انها لم تقتصر على مؤلفي الشيعة الامامية فقط ، بل شملت مجمل مؤلفي المذاهب والطوائف الاسلامية.5 ــ لا يوجد قرن من القرون ــ بحدود المدة الزمنية للاطروحة اي حتى القرن السابع الهجري ــ الا والف المؤرخون كتابا عن المقتل الحسيني وهذا يدل على عدم توقف عجلة التاليف والابداع والتصنيف في حادثة المقتل الحسيني وانها تسري في وجدان المجتمع وتتفاعل معه .6 ــ اختلفت احجام كتب المقاتل وذلك يعود لثقافة وعصر المؤلف وطبيعة الضرف الذي دفعه للتاليف ، فهناك الصغيرة كالتسمية فيمن قتل مع الامام الحسين (عليه السلام) لفضيل الرسان ، وهناك المتوسطة الحجم كاللهوف لابن طاووس ومثير الاحزان لابن نما ، وهناك الكبيرة كمقتل الخوارزمي الذي يقع في جزئيين .7ــ لكل مؤرخ من مؤلفي كتب المقاتل منهجا واسلوبا خاصا في مصنفه في عرضه للمادة التاريخية الخاصة بالمقتل وحيثياته ومقدماته .8 ــ مناقشة وتحليل العديد من الروايات والاخبار والتي منها حادثة الدليليين الذين استاجرهما مسلم بن عقيل ليدلاه الطريق الى الكوفة ، وحادثة تجسس معقل وكشف مكان مسلم بن عقيل ، وخبر ضرب ثنايا الامام الحسين (عليه السلام) في مجلس يزيد بن معاوية وغيرها .9 ــ اشارت الدراسة بالقرائن والادلة التاريخية الى وجود العديد من العناصر الغير كوفية التي اشتركت في حرب الامام الحسين (عليه السلام) ، والتي منها شامية ويمنية ومصرية وحجازية ، ولم تكن الكوفة وحدها من شنت الحرب وقاتلة الامام (عليه السلام) ، وانما الاعلام الاموي والعباسي هو من بث فكرة ان الكوفة هي من قتلت الامام الحسين (عليه السلام) واهل بيته الاطهار (عليهم السلام) وان شيعته من قتلته (عليه السلام) | Thesis topic is marked by longer b ((evolution of historical writing books fighter Hosseinieh approach)) of the most important historical themes and even ideological worthy of study, analysis and investigation, the length of time, for some reason, and another until it been closely associated and influential to advance religious, cultural and political activity at Muslims in general and to follow the doctrine of Ahl al - Bayt (peace be upon them), especially, has been the subject contoured (kill off) and over historical periods with some doubts and uncertainty and circumstances by some historians, especially that of those trends and tendencies of sectarian and political different it's certainly affect the historical writings about kill off and detoured from the real track. This study has attempted to shed light on many of the novels and news that does not fit in with the Renaissance approach Husseinia and foundations that goes by, as well as violating the mental and historical logic of the facts.Thesis emerged as some important and useful results and which onesrevealed the enrollment of some books fighter to authors who were not even classified them or Alfoha, Kmguetl Imam Hussein (peace be upon him) attributed to Abe Mkhanv, and Noor Al - Hussein scene (peace be upon him) attributed to Asefraina, has proved that the evidence of scientific and historical evidence.as the subject of this thesis between the fighter wrote her approach and the focus of the rest of the terms of reference and special divisions such as classes and wrote biographies and books of local history and others.This study shed lights on many of the names of the missing Husseini wrote fighter, and searched for Marwiyaat scattered in the wombs of historical works, and collected after discussing the novels that require investigation analysis.It became clear to us during the review authors wrote fighter, Husseini lost or which has reached us, it's not limited to only the authors of the Shiite front, but the authors included the entire Islamic sects and denominations.No - century of the centuries up to the length of time of the thesis is, until the seventh century, but the thousand historians book about kill off Husseini and this indicates a lack of stop wheel authoring, creativity and classification in the incident kill off Husseini and it applies in the conscience of the community and interact with him.different sizes wrote fighter and this is due to the culture and the era of the author and the nature of exchange paid by the author, there is a small Kaltzmah the one who was killed along with Imam Hussein (peace be upon him) to Fadhil Alrsan, there are medium - sized Kallahov to the son of a peacock and sexy grief for the son grew, and there are large Kmguetl Khwarizmi which is located in two parts.for each of the authors wrote historian fighter approach, a style in his work, in his presentation of historical material and Palmguetl own merits and premise.discussion and analysis of many of the novels and the news and which ones incident Aldlelien who Astojarhama Muslim bin Aqeel to Edlah the road to Kufa, spy incident stronghold revealed place Muslim bin Aqeel, and the news hit the folds of Imam Hussein (peace be upon him) in the House of Yazid and others.The study presumptions and historical evidence to the existence of many non - muffler elements that participated in the Imam Hussein war (peace be upon him), and which ones mays and a Yemeni, Egyptian, Hijazi, was not Kufa alone launched the war and deadly Imam (peace be upon him), but the media Umayyad and Abbasid It is broadcast from the idea that is of Kufa killed Imam Hussein (peace be upon him) and his family pure (peace be upon them) and that of his followers killed him (peace be upon him

مدينة ماردين : دراسة في احوالها العامة 570 - 658هـ/1174 - 1259م == Marden Stadys in it’s public Statuses (570 to 658 A.H / 1174 - 1259A.D)

Author name: جاسم خليل روج الحسيني
Supervisor name: زينب فاضل مرجان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The study of cities and developments in political, economic and social aspects, enjoys great care in historical studies, and it is known that cities existed before Islam, including Islamic conquests after noon, having built new cities and the cities of Mardin were created before Islam in the territory of the island - Jazira, Mesopotamia, and the renamed Laramie and then occupied Arab tribes, open Muslim Arabs in the time of Umar Ibn Al - Khattab (13 - 23 e/634 - 643 m), at the hands of Muslim Arab Commander Ayaz bin ghanam Al - Fihri (19/640 m), and is one of the important Islamic, stomata gate into the territory Island - Jazira, Mesopotamia and the Levant from Armenian side, this location has great importance in Islamic history, if the conflict zone between conflicting forces, has ruled the tired alaratkh who had taken over several towns in the island territory - Jazira, Mesopotamia, their era was a regional conflict between several strong Among them .Mardin althgharih cities is that an active contribution to install Islamic State border attacks the greedy powers, and had a clear impact in spreading Islam and install the Islamic presence in those far flung from Baghdad, the capital of the Islamic State, and it was to this town Chronicle Arab - Islamic history has witnessed important historical through the ages, especially in the sixth and seventh centuries the Moslem calendar/second and 13th centuries AD, as this was an important stage in the political and military history, saw an extension of influence alartki and Saladin to island - Jazira, Mesopotamia, and extend their influence on All its cities, including the city of Mardin.Notable aspects of active cultural activity Mardin since the Islamic conquest of her years (19/670 m), it is seen early to mosques and schools that have played an active role in spreading Islam and the Arabic language and Islamic civilization, even groundbreaking scholars excelled in variousarts and knowledge, as it was to this town. Bright pages in Crusader invasion resistance, and several Mughal, which of the island - Jazira, Mesopotamia and the Levant, was her heroic positions rebounds invading forces, they defended Baghdad against the invaders, a city which stood in the Mongols for nearly two years, and record her grandest epics Heroics, making the Mongols realize the importance of Mardin and control means for them to dominate all island cities - Jazira, Mesopotamia, and then the cities of the Levant because it is a gateway to enter the country.He was alaratkh for the kings who ruled a distinct physical movement efforts Mardin in the city, as the children of the city walls and of culture, devastated by wars, as developed markets and schools.It featured a alaratkh Kings attention science and scientists, they built schools and mosques and connectivity, and encouraged scientists and thinkers and presented them to them, and gave them gifts, also experienced remarkable economic development, Mardin, and helped her geographical location on the trade routes that link Iraq to the Levant And Persia, social life in the city, it became clear that its population consists of ethnic groups, religions and different components such as Arabs and Kurds walisidin, Christians, Jews, and other minorities, live in peace and harmony, Muslims form the majority of the city's inhabitants, customs and traditions That were practiced are somewhat similar in habits and traditions practiced in other cities.

سيرة الامام علي (عليه السلام) : دراسة تاريخية في ضوء روايات كتاب المناقب للخوارزمي الحنفي (ت568ه/1172م) == The Biography of the Imam in a historical study according ti t “Khwarizm s” of the novels of the book Almnajib i

Author name: علاء حسين خليف الجبوري
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: لقد اولى اغلب المصنفين في مصنفاتهم على اختلاف توجهاتهم ومشاربهم ذكر الامام علي() ومناقبه وفضائله وكل ما يتعلق بامير المؤمنين() في كل الجوانب ومن ضمن هؤلاء المصنفين هو الموفق الخوارزمي في كتابه المناقب الذي يتضمن مناقب وفضائل الامام علي() من مختلف الجوانب , فكانت دراستنا هي ( سيرة الامام علي() دراسة تاريخيه في ضوء روايات كتاب المناقب للخوارزمي الحنفي تـ 568ه/1172م) . ولقد اقتضت طبيعة البحث الى تقسيمة الى ثلاث فصول , تضمن الاول منها الحياة الاجتماعية والعلمية لمؤلف كتاب المناقب وهو الموفق الخوارزمي وموارده ومنهجية في هذا الكتاب .اما الفصل الثاني فقد تضمن الاحوال الاجتماعية والعلمية للامام علي() وكان في مبحثين , المبحث الاول في الاحوال الاجتماعية لامير المؤمنين() , والمبحث الثاني فتضمن الاحوال العلمية لامير المؤمنين() .الفصل الثالث فكانت دراستنا علاقة الامام علي() بالرسول(( ودروره السياسي , وايضا تكون من مبحثين حمل الاول منها عنوان علاقة الامام علي() بالرسول(( , واما الثاني فكان بعنوان دور الامام علي() السياسي العسكري . لقد اتضح لنا من خلال هذه الرسالة ان الموفق الخوارزمي على الرغم من انه كتب في مناقب الامام علي() الا انه كان غير منصف في عديد من الروايات التي حاول من خلالها اعطاء صورة مشوهه عن امير المؤمنين() وبذلك كان ينتهج النهج الاموي والعباسي الرامي الى طمس الحقائق ومحاولة عدم اظهار وكتابة كل مناقب الامام علي() وال البيت (عليهم السلام) .وتبين لنا ان الموفق الخوارزمي حاول اعطاء مناقب لاشخاص وهذه المناقب محرفه وغير موجودة فيهم في محاولة منه لمقارنتهم مع الامام علي() او محاولة ايصالهم الى درجة امير المؤمنين() .اثبتنا من خلال دراستنا هذه وجود بعض الروايات المحرفة والمزيفة في كتاب المناقب وبالدليل العلمي اما من خلال رجال السند او من خلال نص الرواية ومقارنتها مع روايات اخرى في نفس الموضوع تثبت بطلانها . | Most paid classified in their works on different attitudes and walks of Imam Ali male and his virtues and qualities and everything related to the faithful in all these aspects is classified as a conciliator algorithm in his qualities and virtues which contains the qualities of Imam Ali from various aspects, it was Our study is (biography of Imam Ali in light of stories book qualities of Al - Khwarizmi t 568e/1172 m).Nature has necessitated the search to divide it into three chapters, the first of which included social and scientific life of the author of the qualities which the conciliator algorithm and resources and methodology in this book .Chapter II the social and scientific status of Imam Ali and was in two sections, the first section in the social conditions of the faithful , and the second section ensures the scientific status of the faithful .Chapter three was our relationship forward on the Prophet political wedrorh , and also be the first load of two sections address of Imam Ali relationship the Prophet , and the second was in the title role of Imam Ali political .I have found through this letter to the conciliator algorithm, though he wrote in tribute to Imam Ali except that it was unfair in many novels which attempted to give a distorted image of the faithful thus the Umayyad and Abbasid approach adopts to blur facts and try not to show and Write all the qualities of Imam Ali and the House pbut . We show that the conciliator algorithm try giving tribute to people and these qualities are not misrepresented in an attempt to compare them with Imam Ali or try to take them to the faithful .Proven through this study and having some distorted and false narratives in the book of qualities and scientific evidence either through Sindh officers or through the text of the novel and compare it with the other novels in the same subject proved futile

الرحلة العلمية من مدينة نيسابور الى العراق في المختصر من كتاب السياق لعبد الغافر الفارسي (ت529هـ / 1134م) == The scientific journey from the city of Nishapur to Iraq In the acronym of the context book Abd al - Ghafir al - Farsi. (v. 529 AH / 1134 AD)

Author name: احمد عبيد كاظم الشمري
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: نيسابور حضارة اسلامية خرج منها علماء كبار في مختلف العلوم الاسلامية عرج عليهم عبد الغافر الفارسي ، وقد شجع على الرحلة انها كانت يسيرة لطلب العلم وكانت من اهم مزايا الحياة العامة في العالم الاسلامي كافة, بما فيها مدينة نيسابور فهي تعد مطلبا رئيسا من اجل استكمال المعرفة في العديد من المعارف والعلوم والثقافات التي اصبح لها دور مهم في تقوية الصلات الفكرية والثقافية بين ارجاء العالم الاسلامي مشرقه ومغربه, وعملت على ابراز وحدة اقاليم الدولة الاسلامية, وقد ساعد الاهتمام بالرحلة طلبا للعلم على اثراء الحياة الفكرية ولقد كان لانعدام الحواجز والعوائق بين البلدانمن خلال ما تقدم من صفحات البحث وجدنا ان الرحلة العلمية قد تعرف عليها العرب منذ اقدم العصور ومارسوها بانواعها المختلفة لكنها نشطت بعد الاسلام لتشكل ضرورة من ضرورات الحياة بهدف البحث واكتشاف الحديث النبوي الشريف وتحصيل العلوم الاخرى وما كانت الرحلة من خراسان الى بغداد او من بغداد الى بقية الامصار الاسلامية الا من اجل ذلك كما ورد في كتاب المختصر من كتاب السياق في تاريخ نيسابور لمؤلفه عبد الغافر الفارسي والذي اوردنا تفصيلات هذا الكتاب وما يحيط بالرحلات العلمية من نيسابور الى بغداد ومن بغداد الى نيسابور . | Nisapur is an Islamic metropolis from which senior scholars of various Islamic sciences came out, They were encouraged by Abdul Ghafer Al Farsi. The journey encouraged it to be easy to ask for knowledge and was one of the most important features of public life in the Islamic world, including the city of Nishapur. Of knowledge, sciences and cultures, which have played an important role in strengthening the intellectual and cultural ties between the postponement of the Islamic world and its enlightenment, It has worked to highlight the unity of the regions of the Islamic State, The interest in the trip has helped to inform the enrichment of intellectual life, document between countriesThrough the above search pages we found that the scientific trip has been known to the Arabs since ancient times and practiced different types, but active after Islam to form a necessity of life to search and discover the Prophet's Hadith and the collection of other sciences and the journey from Khorasan to Baghdad or Baghdad to The rest of the Islamic point of view except for that as stated in the book of the short of the context book in the history of Neshapur by the writer Abdul Ghafer Persian, which we have detailed the details of this book and the surrounding scientific trips from Nishapur to Baghdad and Baghdad to Nishapur

الدولة البيزنطية : دراسة تاريخية في ضوء كتاب التاريخ السري لبروكوبيوس (500 - 565م) == The Byzantine State A HistoricaI Study in the Light of the Secret Book of the Procopius History ( 500_565 AD

Author name: فرح عباس عياد كاظم
Supervisor name: اسامة كاظم عمران الطائي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: تعد الدولة البيزنطية التي تاسست في النصف الاول من القرن الرابع الميلادي ، واستمرارها في النصف الثاني من القرن الخامس عشر الميلادي ، امتدادا تاريخيا لاحد عشر قرنا , وكانت وريثة الامبراطورية الرومانية , وتعد فترة الامبراطور جوستنيان (Justinian) هي فترة تاريخية مهمة مشحونة بالاحداث والتطورات الداخلية والخارجية ، ونظرا لتاريخ الدولة البيزنطية , ونلاحظ اهتمام المؤرخين في ذكر الجانب السياسي والعسكري والعمراني تاركين وراءهم فجوة تاريخية لمعالجة الجانب الشخصي لحياة الامبراطور جوستنيان وزوجته ثيودورا (Theodora) وحاشية قصر الامبراطور التي كان لها اثر مهم في رسم الخارطة السياسية للدولة انذاك . لذا سنحاول دراسة المجال الشخصي او الامور السرية التي حدثت في بلاط الامبراطور بالاعتماد على مصدر كلاسيكي معاصر لاحداث القرن السادس الميلادي الا وهو بروكوبيوس (Procopius) فهو يعد المؤرخ الاول لعهد الامبراطور جوستنيان (527 - 565م) وكذلك المؤرخ العظيم لاعمال القائد العسكري بليساريوس(Belisarius) ومستشاره ، وبالنظر الى قرب بروكوبيوس للامبراطور والقائد بليساريوس كتب بروكوبيوس كتابا بحق هذين الاثنين وبحياتهم الشخصية وهو التاريخ السري (The Secret History) . كان كتاب التاريخ السري لمؤلفة بروكوبيوس عينة انطلقنا من خلالها لفهم مجريات التاريخ البيزنطي بوصفه شاهد عيان للاحداث ومعاصرا مع الامبراطور جوستنيان وملامسا لابرز شخوص امبراطورتيه, وعليه اتسمت كتاباته بانها مدونه بموجب مشاهداته الواقعية التي لا يمكن القول باطلاق انها كانت جميعها موضوعية ودقيقة الا انها محققة لتكوين صورة عن ماهية الواقع البيزنطي لاسيما الداخلي انذاك. بنيت الدراسة الكيفية التي مكنت جوستنيان لارتقائه العرش الامبراطوري بموجب صفات كان لها الاثر البالغ في تدعيم نفوذه وتثبيت دعائم دولته , التي كان لزوجته ثيودورا العامل المهم في توجيه جوستنيان الاداري وحتى العسكري بغض النظر عن انعكاسات هذا السلوك المتاثر بمحيطه الخارجي والمدعوم من زوجته في نكوص الاحداث التاريخية لحكمه الى درجة ان دون بروكوبيوس تلك الجرائم والاخطاء التي ارتكبها مقربو الامبراطور تجاه المؤسسات الادارية او عامة الشعب. | The Establishment of the Byzantine state in the first half of the fourth century AD, and its continuation in the second half of the fifteenth century AD, represented a historical extension of eleven centuries. It was the heir to the Roman Empire, and the Emperor Justinian's period is an important historical period fraught with events and developments. Internal and external, and given the history of the Byzantine state we note the interest of historians to mention their political, military and urban, leaving a gap and historical gap to address the personal side of the lives of Emperor Justinian and his wife Theodora and the foot of the Emperor's palace, which had An important impact in the drawing of the political map of the state at the time. Thus, we will try to study the personal sphere or the secret things that happened in the court of the emperor based on a classic contemporary source of the events of the sixth century AD (Procopius), which is the first historian of the reign of Emperor Justinian (527 - 565 AD), as well as the great historian of the work of the military commander Blessarios and his adviser, Prokopius wrote to Procopius the Emperor and the Commander of the Blessarios. Prokopius wrote a book about these two men and their personal life, the Secret History. This book was the basis of our study entitled "The Byzantine State : Historical Studies in the History of Procopius' Secret History" 500 - 565m). The study devoted attent to the academic scientific research, which is related to classical archeology, which is the most important historical tributaries in historical studies based on temporal theory and its proximity to events. The book of the secret history of Perkopius was a sample from which we began to understand the history of Byzantium as an eyewitness to the events and And his writing was characterized as a code by his realistic observations that can not be said by saying that they were all objective and accurate, but it is achieved to form a picture of what the reality of Byzantium Especially the internal level at the time. The study produced a number of conclusions that can be included in the following points : We did not find a direct and accurate account of the life of the author Berkopius at the social and family level. We have not found any texts that are indicative of his ethnicity, his family origin, and his influence in the intellectual formation, which became evident by the scientific achievement he left to the reader. Of the historical importance of them : The Book of Wars, which falls on eight parts, varied in its fields of study, Byzantium, Persia, Goths and Vandal. The book of buildings important in the diagnosis of the physical facilities left by Justinian of churches, hospitals and others embodied the place presented in Byzantium during the reign of the latter, which represented in this book a contradiction between his book and the other subject of study (secret history), which in its general nature turned and turned in the course Prakobius' pen, as a critic and bitter interpreter of the history of the ruling power, pointing to their shameful deeds and bad history. The study was designed to enable Justinian to elevate the imperial throne by virtue of qualities that had the profound effect of bolstering and consolidating the foundations of his state. His wife, Theodora, was the important factor in guiding Justinian, even military, regardless of the implications of this behavior, In the reversal of the historical events of his rule to such an extent that Percopius did not commit such crimes and errors committed by the emperor's associates towards the administrative institutions or the general public

المستشرق جون جلكرايست واراؤه في السيرة النبوية من خلال كتاب محمد ونبي الاسلام : دراسة نقدية مقارنة == Orientalist John Gilchrist and his Opinions of his book the biography of the Mohammed Prophet of Islam (Comparable Study)

Author name: صلاح فلاح عمران حمزة الخفاجي
Supervisor name: زينب فاضل مرجان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The subject of the study of the Prophet's biography is very importance because it was not written before by missionaries to get benefit from their position in South Africa and their contact with Muslims to change them from Islam to Christianity..John Gilchrist is one of the most important people who studied the Prophet's biography (~) at this time with some fairness and objectivity in some of his subjects, but we see him deliberately mislead and try to distort the biography of the Noble Prophet (~) in other subjects, but in a different style from other orientalists. we can consider him on the top of Orientalists because he adopted a new method which is holding debates and try to argue with opponents, whether direct debates or the writing of books and articles. the articles did not stop at this point, but he is still evangelizing in South Africa . therefore. he is in have full contact with Muslims and that gives him the opportunity to change his style from time to time for the purpose of influencing Muslims. Therefore, it is necessary to mention this orientalist and try to prevent such ideas. we have to point out that Orientalism has great effects on a large number of Muslim children, which led to the deviation of many of them and try to stand up against many of those who want to become Muslims. they use special ways. they have a preconceived idea and then take the facts of the events, including what supports their idea.Since the scientific studies do not allow to judge on the orientalist because his identity or nationality, it is necessary to identify the orientalist and his works. we also try to search in his words using the analytical approach. we have to present his words and compare them with the Islamic narrative the researcher found himself in front of a great responsibility to try to stop the arrows that are directed to the Prophets (~). the researcher tries to respond to them. as we know , there is no study of the orientalist John Gilchrist, especially in the subject of his book Muhammad the Prophet in Islam and exposed to him to deal with his biography in the spot of the Islamic vision We critique these views in scientific criticism The researcher follows the chronological order of the events that were discussed by the orientalist with reference to the correct Islamic sources, with a focus on the sources of biography and reference to some orientalist writings and answerAbstract Bto support the discussion in order to attempt to uncover the effects of the intellectual invasion of the Orientalist and to influence the biography of the Prophet.then, I refuted all the lies that the orientalist John Gilchrist addressed to the facts of the Prophet's biography, which came from the Islamic sources, depending on the weak events, and the writings of the orientalist John Gilchrist about the Prophet (~) was not studied and criticized scientifically, and highlight what in these studies, he followed multiple approaches in his works. the researcher divided the message into three chapters : - Chapter OneThis chapter is devoted to the orientalist's life, writings, debates ,resources, and the orientalist methodology.Chapter twothe researcher dealt with the life of the Prophet Muhammad in Mecca where he lived and grew from the book of Muhammad the Prophet in Islam by the orientalist John Gilchrist.Chapter ThreeIn this chapter, the researcher touched upon the life of the Prophet Muhammad in the city since the migration until the fifth year of migration and its events.chapter fourthIn which the researcher mentioned the life of the Prophet since the fifth year until the death of the Prophet.The researcher was able to reach several result that Orientalism is an integral part of the intellectual colonization exercised by the West towards the countries of the East and that trend appeared as a result of bloody conflict in the Crusades until it turned into a clash of civilizations and later turned into a dialogue of civilizations to alleviate the impact this word.Abstract CMost of Christians who tried to address the biography of the Noble Prophet (peace upon him ) are the men of theology. The Pontifical Church aspired to turn to the East in order to convert Muslims and to support the Christians against Islam in order not to turn to Islam. the reading of the sources of the Prophet's biography Selectivity of resources is both positive and negative. the novel that prepared by John Gilchrist is one of the most serious novels that have appeared in the modern times because it is affected by the impact on the medieval without regard to the spiritual and symbolic status of the Prophet Muhammad's prophet hood. the vision of modern orientalism, which was created by John Gilchrist based on three things first, the historical systematic of the novel. second, the popular folklore. finally, the mythological mythology. This is a reflection of the evolution of contemporary Orientalist mentality, which emerged from the development of the West and the power of the Church

الحروب الصليبية في ضوء كتاب تاريخ متى الرهاوي : دراسة تاريخية مقارنة == Crusades in mind of Book History Matta AI - Ruhawi Comparative Historical Study

Author name: عائد عبد ايوب حميد الخفاجي
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الرحلة العلمية من الاندلس الى بلدان المشرق الاسلامي من خلال كتاب معجم البلدان لياقوت الحموي (ت 626هـ/1228م) == Scientific Travel from Andalusia to Islamic Mashreq Countries through the Book of " Mu'jam Al - Buldan " for " Yaqut Al - Hamawi "(d. 626AH / 1228AD)

Author name: انعام علي حساني عباس الجبوري
Supervisor name: محمد كريم ابراهيم الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The Travel by all of its variant types ,consider to be one of the valuable source to study the Islamic history , it was such a historical document in which, the author depends on direct observation and recognition . It is an essential part for each researcher aims to explore the countries and communities from all political, Social and Economic aspects. The seeking for Mohammedan "Holy Hadith" , is one of the most important motives for the scientific travel , then the travel developed to involve the rest of science branches, therefore the travels varied and their destinations were mutated according to the variables that occurred by the rise of Islam , then an urgent appeared to practicing the travel in order to acquire variance sciences from Islamic Mashreq to Andalusia and vice - versa . So the travel and ambulant they both were form an essential part for each researcher , thus my study would needs to the travel and ambulant . the travel frames the standard to fulfil the goal of the study , which is demonstrates the historical value of the Andalusian ambulates within sixth and seventh A.H centuries and twelfth and thirteenth A.D Centuries.The scientific travels are one of these travels that had been made by the distinguished schoolers who seeking cognition and science , therefore they were travel from one country to another and faced difficulties and multi hardships , they endured all of that just to devoted themselves for cognition and science. We found through the research that, the travel of Andalusian's schoolers towards Mashreq had produce of expand the Islamic culture in the science of interpretation , Hadith , Jurisprudence ,Language ,Literature ,Philosophy ,History and other sciences which has been transferred as a result of these travel from Mashreq Countries to Andalusia , the schoolers of Andalusia transferred different types of sciences from Mashreq to Andalusia, through the course of the research, we decided to record most leading that we reached through this research which are the following : - 1. We derived the scientific subject from the book of " Mu'jam Al - Buldan " , for his author " Yaqut Al - Hamawi " , who died at (626 A.H , 1228 A.D ) , The author in the text of his book mentioned an Andalusian schoolers whom they had travel to the Mashreq Countries .2. Andalusian schoolers got benefits from variant religious and intrinsic sciences via their travels to Mashreq Countries , also they brought with them many books that deals with a lot of science scopes. 3. Perhaps one of the most important sciences which were transferred by Andalusian schoolers is that which related to the Islamic cognitive system , they transferred Quran sciences like Reading 's style , Hadith , Islamic jurisprudence and others. 4. Andalusian schoolers transferred creeds and doctrines that Muslims were followed through their travels to Mashreq Countries , they transferred most of the doctrines theologians like Maliki and Zahiri Doctrines and others. During recording of this research , I discovered that I presented a humble effort , hope that another researchers will discuss in details this subject after me , hope that Mighty Allah will achieve my ambition and hope that I scored some of the advantage which related for this subject

الصيرفة والصيارفة في القاهرة في العصر الفاطمي (358 - 567 هـ /968 - 1171م) == The Exchange And The Money Changer in Cairo in the Fatimid era (358 - 567H / 968 - 1171 AD

Author name: مصطفى ياسين ثامر الجبوري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:

تمرد الجند في العراق وانعكاساته السياسية والاقتصادية (132 - 590ه/749 - 1196م) == Soldiers Rebellion in Iraq and it's Economic and Political Reflection From (132 to 590 B.H / 749 to 1196 A.H)

Author name: ياسر قاسم ياسر حرز العوادي
Supervisor name: ماجد عبد زيد احمد الخزرجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The study of the soldiers rebellion in Iraq and its reflection on the economic and political situations during the Abbasid Caliphate is one of the important historical subjects. Many researchers are interested in such subject for many reasons and the most important one is the rarity of the available historical books for the researcher. Another thing is the distribution of information in the historical references that take double effort to be gathered and functioned in a way to reveal the important historical events. So we find this subject (the soldiers rebellion in Iraq) important because of the rarity of historical references. Iraq was of a great importance, that's why it became a center for fight between the Abbasid Era and the great forces appeared at that time like Buyids and Seljuks who made desirous of controlling Iraq and succeeded later on. The soldiers played a great role in Iraq in first Abbasid Era and were able to achieve their own interests through stealing the people's properties. The most dangerous rebellion was made by Abu Al - Saraya and Ibrahim bin Al - Mahdi who controlled the state because the Abbasid State was busy with other things at that period. Abbasid State affaires was controlled by Turkish leaders and soldiers at the time of Turkish rule. The Caliph dad no responsibility and leaders could dismiss him and elect another at any time. So that period witnessed the absence of the real control for Abbasid Caliphs and had a great influence on the economy of Iraq. The most prominent leaders at that time were Etagh, big Bagha, Salih bin Waseef, Moses bin Bagha and others who played important role in the Abbasid State. A number of prices of princes appeared at that time like Mohammed Raeq, Bajkum (the Turkish) and others who controlled the Abbasid State affairs and the Caliph had nothing just the name. The prices of princes controlled the Iraqi fortune and owned wide areas of lands and that had a negative effect on the economic situation in Iraq at that time. Buyids and Seljuks rulers controlled the real reign at their time and Caliph had nothing to do. A number of leaders and soldiers used that situation and rebel against their leaders and were able to control many villages and cities. That events had a great negative influence on the economic situation in Iraq at that time. The study is divided into an introduction and three chapters. The first chapter is about the soldiers rebellion in Iraq and its economic and political reflection at the time of the first Abbasid Era. It has two sections, the first is about the soldiers rebellion in the time of Abu Al - Abbas Al - Safah and Abu - Jaafer Al - Mansour (including literal meaning of rebellion) and the rebellion of Bassam bin Ibrahim and Abu Moslim Al - Kharasani. The second section is about the soldiers rebellion in the time of Al - Ameen and Al - Mamoon including the rebellion of Al - Hussein bin Ali bin Mahan, Khuzeima bin Khazim, Abu Al - Saraya, Ibrahim bin Al - Mahdi and the army leaders. The second chapter is about the soldiers rebellion in Iraq at the time of Turkish rule and its political and economic reflection. It has three sections, the first is about the rebellion of Turkish leaders including Etagh (the turkish), and the rebellion of a number of leaders like the big Bagha, the small Bagha, Autamish, Bagher, Salih bin Waseef, and Moses bin Bagha, and the political reflection. The second section is about the soldiers rebellion at the time of Al - Muqtader and Al - Qaher including the rebellion of Hamdan, Maunes (the servant), and Simaa Al - Managhli, and the economic reflection. The third section is about the rebellion of princes of princes including the rebellion of bin Raeq, Bajkum (the Turkish), Kortkeen Al - Duleimi, and Tozoon (the Turkish), and its economic reflection. The third chapter is about the soldiers rebellion at the time of Buyids and Seljuks which has two sections. The first section is about the soldiers rebellion at the Buyids Era including rebellion of Koorkair, Asfahdoost, Rosebhan Al - Dulaimi, Sbeqtekeen ( the Turkish), Aftekeen (the Turkish), Asfar bin Kardawei, Qaratkeen Al - Jihishyari, Lishukerstan Al - Dulaimi, and Barsutghan, and its economic reflection. The second section is about the soldiers rebellion at the Sejuks Era including the rebellion of Abu Al - Hareth Al - Basaseeri, Kohraeen, Yanal bin Anoshtekeen Al - Husami, Kamishtekeen Al - Qaisari, Ayaz, Sadaqa bin Mansour, Jawly Saqo, and Dubei

الديارات الشاميه واثرها الفكري في القرنين الرابع والخامس الهجريين == Aldearat alshamiya and intellectual impact in the fourth and fifth centuries AD

Author name: دعاء وهاب عبد الحمزة الطائي
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The subject of aldearat in the levant and its impact scientific during the fourth and fifth alqarnin alhjrain of vital important topicsthat deserve research and study because such topics are the basic foundation upon which researcher who is familiar to know natural aldearat and monastic life where and how the scientific impact on human life and through our research we came to several points namely : 1 - Monastic life I grew up before the advent of Christianity where he was the ancient Egyptians had practiced bladaffh to some ancient Indian communities.2 - Evolution of life and order of isolation single people individually or in cave on the mountains raeads to more than a method where osubho civil and living in a place like a monastery apartment complex.3 - Had diarat laws and its own regulation and everyones commitment to them is contrary to this law are held accountable by the abbot had his sentence of up to expulsion extent of guilt by adair who qtervh4 - There costumes for their own momks and fashion and people simple very to indicate that they are far from life mundane devote themselves worship and asceticism.5 - The monks and nuns living p what they produce from work and each had its own work of a monk.6 - The monastery became aplace for walks and rest and hiding poets after that it was aspecial place pearls asceticism and worship where poets sang a lot of poems for which he was inside.7 - The spread of deviation inside the monastery because they contain bars ,which were carried out by the councils and con certs which were women and men gathered.8 - Found through this study how important These big Aldearat where senior translators who transferred science greek in to Arabic and they wrote themselves out of several books in addition to externalized the most prominent doctors astronomers and engineering

مظاهر البذخ والترف عنــد الخلفاء والامراء العباسيين (132 - 334هـ) == The appearances of luxury and extravagance in the Abbasid Caliphs and Amir's (132 - 334h)

Author name: عدي سهر عباس
Supervisor name: يوسف كاظم جغيل الشمري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Character was a tendency to nomadic Arabs and intolerance to the children of sex they addition Sriao influenced civilization, and if you bring indulged in bliss and tended to live and fertile Tonqgua in food, clothing, drink, seen from the means of bliss and pomp.Any individual in the community that can not criticize the life of luxury or tries to fighting against absolutely every man by nature Find all the amenities that bring him pleasure and dignity in life, and in return, the immersion of the individual in the life of bliss and well - being lead to the creation of many of the least of the problems to go away in fun impervious Bmsalyate above her indifferent Perhaps this was confirmed by an interview with the Holy Prophet Muhammad "God, what poverty was afraid you what God opens to you from the lower flower Vtaatnafsson which also compete by you as Ohlkthm."This study revolves around (the appearances of luxury and extravagance in the Abbasid Caliphs and Amir's (132 - 334h / 749 - 945M, such as studying its historical importance in the history of the second and fourth centuries AH, especially in the history of political civilization in general, and Islam.The luxury and extravagance for caliphs and emirs of the Abbasids of important topics and sensitive at the same time because of the look of holiness that society shows it to someone Caliph and employers state, came this research to give a clear picture of the lives of the caliphs and emirs of the Abbasids in their palaces and their communities the guest.It prompted me to write about the subject of the manifestations of luxury and extravagance when the Abbasid caliphs and emirs several reasons, including : 1. for not touched researchers to this aspect in detail from a historical perspective.2. is the subject of luxury and extravagance when the Abbasid caliphs and emirs important aspect as one of the manifestations of cultural life that reflects the nature of the official life of the Abbasid caliphs and princes.30The life that was Hristiha caliphs and employers state you phenomena replete with luxury and pomp of the need to be highlighted and illustrated. was motivated my interest in this topic search because it is one of the topics interesting and fun.This study has Antdmt introduction, smoothing, and three chapters and a summary of the results reached by the researcher, and a list of sources and references adopted in this research as follows : Boot : was simple and brief all aspects of luxury and extravagance in the Umayyad period included a definition of opulence and luxury language and idiomatically then the difference and similarities between them through simplicity in the realms of public life in HD Holy Prophet and the Caliphs Marja to some semblance of luxury and extravagance in the Umayyad period.The first chapter : it Smonah (manifestation of opulence and luxury in the palaces of caliphs and emirs of the Abbasids) dealt with various topics was the first of palaces and argued and his caliphs and princes Abbasids built palaces and decorated and the multiplicity of roles with the attempt caliphs and emirs build their palaces at more than one place in the Arab - Islamic state, Margen on slave in succession Palace and argued the meaning of slavery in the language and terminology and the consequent large number of maids and servants, in the palaces of the Caliphate and the spread of bad habits and funds many spent on them, as we approached the diversity and multiplicity of foods in their palaces, costs and expenses that were spent on them, was it addressed to the clothes worn before them and the variety of colors and forms.The second chapter : the Thbtnah entitled (councils caliphs and emirs of the Abbasids) and section Chapter to several paragraphs, including janitorial and the reasons for their development and function of the eyebrow and the role of the specifications that must be met him, Margen to Ndme the Abbasid caliphs, literature and the conditions to be provided Balndem and mattresses layers Alndme, as we dealt with it caliphs types of boards, and furniture that decorated by that area, and we addressed the boards of literature, singing and bestowal money on poets and bring them closer to them.The third chapter : has Smonah entitled (pistes, processions and events), we addressed the parks and places of entertainment and recreation, with a flood caliphs and emirs of the Abbasids, as we approached the caliphs games and argued him play ball and scepter and places and how to play and had to catch his share also in this chapter and the method of fishing and enjoy this, We addressed the processions and pomp that caliphs overwhelmed by the exit times, Margen to weddings and circumcision and the method of celebration and bestowal money and gifts to mark the occasion.

احوال العرب العامة قبل الاسلام في ضوء كتاب العقد الفريد لابن عبد ربه الاندلسي (328هـ/939م) : دراسة تاريخية

Author name: احمد سعيد راشد
Supervisor name: اسامة كاظم عمران الطائي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Perhaps delve into the path of the previos Studies of Islam is one of the subjects third parties driven by research and historical analysis based on the scarcity of ancient texts hyphen us about this era the one hand and lean Markhana Islamists novels historical exaggerated to the point of the arrival of some of them to a sound myth and fantasy on the other hand, which led to reneging clear large and the reluctance to researchers Allankrat in the field of research on the history of the Arabs before Islam until the early nineteenth century, if the beginning Almichrkon interest in a large study of his mission this stage historical and formulated in a scientific manner dependent on the writings Positivism old, while not neglecting news stories and work on the document, and the response This approach to academic sober tried all Maldina of scientific potential with the aid of the one God Sunday book entitled Our message to. the conditions of the Arab public in Islam in the light of the unique (son Abed Rabbo Andalusian contract BOOK) Reflected its importance this study is to project an image readily apparent peaceful condition of the Arab public in Islam and the ensuing events and the course as below Ibn Abd Rabbo, of the texts of valuable historical and literary trying to do that accelerates himself a historian and man of letters objectively as linking verses and Ahawahr literary flag history, so we must be especially careful of the installer in the folds of covers of writing historical root prove, to the lack of written proof of those novels that prevailed on some of the character of the text of exaggeration and confusion just like any other historical writings illustrated step through that frequent contradictions of texts This is due to a reason that its supplier and historical lack of scrutiny of the content, so we had analyzed and compared with other sources for the purpose of including the bibliography. The study consists of an introduction and pave three seasons punctuated by some detectives and a conclusion proven sources and references, was Altmahd life of Ibn Abd Rabbo social and scientific title we dealt with the name and Nie and his surname and his birth and upbringing and his death and the views of the scientists, and then approach and style and resources Ibn Abd Rabbo in the review of information about the conditions of the Arabs before Islam . And devoted the first chapter of the study : the conditions of the Arab social before Islam indicating continued Alencbb reviewing the Arab. tribes (Adnaniyah, Qahtaniyah) and their subdivisions with mention the most prominent figures that have emerged from these tribes that have had a significant role of the history of the Arabs at the time and most of the tribes, which have had a significant role in the history of the Arabs of recipes and the rights and duties as well as the Council that the tribe and then social values that DAI by the Arabs and then seal Chapter family care for the Arabs before Islam of parental care and guidance in the upbringing of their children. Or the second chapter, entitled to (the conditions of the Arab political pre - Islamic) reversed through how they used Ibn Abd Rabbo in dealing with the facts of the Arabs and their days before Islam, trying to eat on the basis of race if Pena Alaiyam that erupted tribes yen Adnaniyah separately, as well as Qahtaniyah and we talk about the days joint that took place between the tribes and Adnaniyah Qahtaniyah in addition to the days that took place between the Arabs and the Persians as novels characterized by Ibn Abd Rabbo rate this Chapter scanty. The third chapter dealt with (the conditions of the Arab intellectual before Islam) and include what is actually thought the Arabs before Islam, with hair like a large part of it, as well as Ketaia and parables, because of the connotations historical on the depth and originality of the Arab Thought before Islam Bogtinaihm beautiful phrases rhetorical style sober and words Mahbkh meaningful intellectual capacity reflects the horizon and perceptions of humanity researcher in all areas of life all this balances son Abed Rabbo, in the notice, and the speeches and the likes of belonging to famous people have.lived through the pre - Islamic Arab society deeply involved in it to save Mahé Arab heritage at the time. After a long journey in the midst of a scientific article cited by Ibn Abd Rabbo Andalusian in his book (Alqad unique), which revealed the extent of his knowledge and observing capacity, as counting his great encyclopedia as a basis form an important historical studies due to the diversity and the accuracy of his subjects, as drawing protruding image parameters for the conditions of the Arab public in Islam as well as being an encyclopedia literary and cultural general, keeping us Chapter thing more than novels forefathers who did not give us the time of their tracks, but rare, especially Arab tribes and wars, including long Guetrp of time and that showed what was Mchaiaa of habits Arabs before Islam in their wars. Novels Ibn Abd Rabbo justice to the Arabs before Islam showed a lot of social values, mostly on the environment Arab character of love pride and brag Mahdhar generosity and generosity chastity, and virility, courage and Mahabh neighbor then said that it is mustahabb Arab that is associated with his memory as he loved the people of those values and qualities. Ibn Abd Rabbo also cited a constellation of poets before Islam saying poetic texts in the folds of his contract pages were unique image reflective of intellectual Mahmh fact the Arabs before Islam. In conclusion, this modest contribution I wanted to make it clear where Menhd and style and Mdoaat Ibn Abd Rabbo, especially that which he talked about the conditions of the Arabs before Islam, I ask of God that I have been able to prepare a research that I do not claim for my perfect Valkamal to God alone, the take good thank God, and that Akhtina, we have the safety of the palace of the good of what we cherish and we ask God Almighty to guide us to the way of righteousness and the last prayer is praise be to Allah Lord of the Worlds.

النبي يوسف (عليه السلام) : دراسة تاريخية في ضوء النصوص التوراتية والقرانية

Author name: قمر جبار علوان
Supervisor name: زينب فاضل مرجان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:

مدينة بلنسية : دراسة تاريخية في اوضاعها السياسية والفكرية خلال عصري المرابطين والموحدين == Valencia City/ A Historical Study for its Political and Intellectual Situations during the Rule of Almoravids and Almohads

Author name: سرمد عبد الله عبد فزع المعموري
Supervisor name: عبد الخضر جاسم حمادي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Valencia City is considered as one of the important cities in the eastern Andalusia, because of its location on the shores of the Mediterranean Sea. Although its importance, Valencia has not received researchers' attention, especially in the era of Marabouts and Almohads dynasty, for many reasons, the more important one is the insufficient historical data available for researchers in addition to the sparse of this data, if available, in the historical references. As the result of this studies scarcity regarding Valencia, we find this subject worthy of study.As the result of importance of Valencia, it became the center of conflict of many powers in Andalusia, especially between Muslims and the kingdoms of northern Spain. It has seen the city of Valencia at the beginning of the era of big stationed a conflict between the state and the Spanish known as El Campeador and ended this conflict control stationed on the city of Valencia year (485 AH / 1092 AD).Valencia City played a major military and political role in the stationed era who make the city mentioned a military base and they appoint powerful military leaders of Almurabit family in order to counter the ambitions of the kingdoms of Spain's north who were preparing the city of Valencia as a key to control the rest of the cities of Andalusia so became the Valencia City defensive line or I managed to fend off repeated attacks of the Spaniards. But stationed control of the city of Valencia did not last for more than forty five years because of the wrong policies adopted stationed in this city and other cities in Andalusia, which led to a massive revolution of the people of the city ended its presence in Almurbati.Underwent Valencia City in the period between the end of the stationed authority where and the beginning of the control of the monotheists to control Bani Mardanish one of the families prestigious in the city who represented a major obstacle to the expansion of the new force of al - Muwahhideen in Andalusia as it entered them in the long history of the control of the city of Valencia and other cities in the east of Andalusia This went on for a dispute for more than twenty - five years ended Almohad control of the city of Valencia year (567 AH / 1171 AD) to begin a new era is the era of the Almohad control.Valencia city has not seen in the Almohad era political stability due to internal conflicts as well as it did not give the Unitarian city mentioned much attention because of their concern in internal conflicts among themselves, especially in the last period of their rule, raising the ambitions of the kingdoms of Spain's north, which has always been the author of the city in their accounts of their importance strategy, Jaime I have found the king of the Irgun that opportunity to take control of the city of Valencia for the development necessary to control the city's plans and actually fell Valencia City in his hand a year (636 AH / 1238 AD) and thus brought down the curtain on the era of Muslim rule to this city after control it lasted about five centuries.The fall of the city of Valencia resounding marked the collapse of the Arab - Muslim presence in Andalusia since Andalusian cities began to fall one after the other did not, however, remains the only Muslim kingdom of Granada in the south.As for the intellectual life in the city of Valencia despite which he was subjected stationed from accusations by the Orientalist ignorance and distance from civilization, but the facts prove the opposite, as the city has undergone in their time relatively prosperous in the various fields of science but in the Almohad era life has flourished the intellectual in the city Valencia because of the attention of the caliphs Unitarian science.The nature of the study was necessitated divided into four chapters first chapter named Valencia Department of historical geographical study of the Islamic conquest of Andalusia until the end of the era of denominations to two sections, taking the first section to identify named by Valencia City and described the city and business affiliate, while the second section dealt with the political situation in the city from the Arab conquest until the end of the era of sects The second chapter called the political situation in the city of Valencia in the era stationed was divided into two sections address the first topic of the conflict between stationed and Alguenbitor for control of the city of Valencia The second topic dealt with the city of Valencia under the control of marabouts and address her family for campaigns Alakectalin.The third chapter called the political situation in the city of Valencia in the era of the Unitarian was divided into two sections addressed the first section entry Unitarian Andalus and their struggle with built Mrdnah and their control over the city of Valencia The second topic addressed the fall of Valencia city, however, the Kingdom of the Irgun Chapter IV section lost to two sections dealt with the first section Religious Science Kalaqraouat interpretation and modern jurisprudence and the most prominent scholars who appeared in this aspect. The second topic dealt with the other sciences that have emerged in the city of Valencia.

الترهيب الفكري في العراق خلال العصر العباسي حتى نهاية سنة (447هـ / 1055م) == Intellectual intimidation in Iraq during the Abbasid period until the end of the year (4 47 AH / 1055 AD

Author name: ميثم حمزة جبر الجبوري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The phenomenon of intellectual intimidation are displayed alien to Islam, especially that Islam is that religion, who founded the principles of Justice and Equality and respect the rights of others, but this phenomenon is introduced to the Islamic reality after routing fancies and personal ambitions fundamental to the religious teachings of some of those who made a decision and the leadership of Muslims in Abbasid Caliphate.The first beginnings of intimidation intellectual in the Abbasid state was the most political reasons, so we find that the Abbasids began their war against all the ideas that pose a risk to their political entity, has the form of disagreement upper Abbasid cause the most bullying incidents in Iraq, whether between the Abbasids and Alawites or with those who supported the thought Alawites Fuqaha of scientists, poets and others.Took advantage of some serious religious problems that have emerged in the Abbasid state, Kalzendqh and the issue of the creation of the Koran project intimidated intellectual, and was through which some religious, political and personal accounts liquidation, which led the Muslim Ummah to lose because of scientific wealth tremendous claimed the lives of many scholars, scientists and poets.The phenomenon of intellectual intimidation were not the phenomenon of authoritarian exclusive used on the role of power only, but withdrew working out at the level of groups and individuals, and the longer the different strata of society of Muslims and others, Fady it to tear the unity of Muslims, they were teams rival parties among themselves, the study produced a that more doctrines and the difference Islamic vulnerable to intimidation are the Shiites, they remained under intercourse with intimidation since the establishment of the Abbasid state until its fall.It was reached through the study that most of the incidents of temptation and intimidation in Iraq has been released from the gate Hanbali and they first aggressors always, Fady intellectual and ideological to dispute that the Hanbali waging ideological war on both disagreed whether Shiite or Sunni other teams, and even Ahl, has show that more Hawwat temptation and intimidation in Iraq was raging between Shiites and even Hanbali locality Karkh Shiites have become an arena of conflict among themselves, which is invaded by the Hanbali many times.The communication through the study that most of the incidents of temptation and intimidation in Iraq has been released from the gate Hanbali and they first aggressors always, Fady intellectual and ideological to dispute that the Hanbali waging ideological war on both disagreed whether Shiite or Sunni other teams, and even Ahl, has show that more Hawwat temptation and intimidation in Iraq was raging between Shiites and even Hanbali locality Karkh Shiites have become an arena of conflict among themselves, which is invaded by the Hanbali many times.

واســـط في العصر المغولي : دراسة في احوالها العامة (656 - 736هـ) == Wasit in the Mongol era A study in its general conditions(736 - 656H)

Author name: فضاء محمد عبيس الجبوري
Supervisor name: محمد ضايع حسون
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The city of Wasit was once a significant Arabic Muslim metropolis in the history of Iraq and it possesses clear contributions in Iraq's political, social, and ideological events throughout the Islamic eras primarily during the Abbasid era. As for the city's geographical location and the city's development both played a major role in acquiring such historical and cultural significance, as it supervised the management of a vast area including numerous villages and the hamlets which belong to them. Since the colonization of Wasit city and until the late Abbasid era several studies were approached about the ideological, political, and the social history of Wasit city , but we were not able to find a case study related to the city's general conditions in particular during the Mongol era. Which restricted the studies in focus on the ideological life where the other aspects of the city's life remained ambiguous , this might be a result due to the shortage of the city's relevant information in the references and for what the city's outskirts and their inhabitants suffered from the negligence policy and the vandalism adopted by the Mongol arbiters and their deputies throughout that time span. For this particular reason this study has been taken up in order to emphasize the city's political, administrative, ideological and social conditions during the Mongol occupation. Thus the superiority which the city enjoyed represents doubtlessly in itself the combined outcome of the political, social, ideological factors which the city witnessed throughout that period. Thus the city of Wasit declared its denial towards the Mongol occupation of Iraq and their invasion of Baghdad in year 1258 AD/ 656 H, and it uttered an actual resistance against the Mongol occupation regimes since the early days of the occupation, and there was an engagement between the inhabitants of Wasit and the Mongol forces led by the Mongol leader (Buqatimor) which the battle was described of having been fearsome and it resulted in the death of a considerable number of the city's inhabitants, although in making account of the violations such as killing, looting, and vandalism perpetrated by the Mongols owing to the policy they followed by governing the city affairs and looting its wealth, it remained in preservations of the political, administrative, economic and ideological supremacy. The political and the administrative status of Wasit during the Mongol (Ilkhanate) dominion were unstable, at times the city was linked to the city of Basrah as one administrative unit and other times it separates all according to the Mongol sultans and their goals and interests all over the country, despite that Wasit's inhabitants kept functioning actively in the political, administrative, and cultural events in spite of the measures applied by the Mongols and their deputies around the city in an effort to subordinate the people to their authority and this was illustrated by the orders given by the Mongol sultans of dispatching military campaigns to the city and its establishments where killing and looting were inevitable intentions unleashed upon the people. The researcher encountered a number of obstacles and some of them were referred to previously in relation to the shortage of the information and the scarcity of it particularly in which entails the general conditions in that era and especially the administrative and the social, therefore the research required an exhausting effort in collecting information and investigating it in addition to seeking numerous and various references in an effort to identify the role Wasit had politically and culturally throughout the Mongol era

مدينة مكناسة الزيتون دراسة في احوالها العامة خلال عصري الموحدين وبني مرين == City of Meknassa ez - Zeitoun during the Era of BeniMerin Dynasties and Muwahidin

Author name: مروة عيدان وادي الاسدي
Supervisor name: محمد عبد الله عبد المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The issue of Meknassaez - Zeitoun City is one of the most important historical subjects neglected by researcher for many reasons. Prominent of these reasons is lack of available historical sources on this topic. This City was established during the reign of Idrisid Dynasty. The first reference to the City was made by Ibn Hazm at the end of Idrisie Era. Historians and geographers did not mention anything about the City until the enf of the Murabiteen (Al - moravid) Era.Sources have indicated that Al - moravid built walls around the City of Meknassaez - Zeitoun; they also set up a citadel to protect and defend the City from the attacks of Muwahidin; this citadel was called Takrart, and it is considered the first structure around which the City was developed and prospered after that in the eras of Muwahidin and BeniMerin. It is worth mentioning that this City was established by a one of the branches of Meknas Tribe who moved to that place in the mid of Hijri third century (corresponding to the nine century AD.) due to tribal conflicts between Meknass tribes. It was named Meknassaez - Zeitoun in order to be distinguished from MeknassaTaza which is the native land of Berber Meknassa Tribe. The city of Meknassaez - Zeitoun became an urban city after that, outshining other cities during the reign of Murabiteen. Later on, it became a full - blown city which had its political, social, economic, and intellectual features in the eras of Muwahideen and BeniMerin; it also became an important strategic and logistic place since it is located in the middle of commercial road between the City of Fes and Cella, the marine city which had been a center for the concentration of Muwahideen armies. This gave the city a special importance in the era of Al - Muwahideen and BeniMerin dynasties when it became a center for supplying armies with provisions and equipment. The afore - mentioned explains the important role of the Meknassaez - Zeitoun City through times, making it a subject worthy to be explored and studied. This study is to shed light on this important city which has a significant role in the history of Morocco, though its features started to dwindle due to its association with the City of Fes. It is well - known that the study of cities in any given period is not an easy task. A researcher should delve in historical sources which are few since only very few historians wrote about this city. This study faced some difficulties due to lack of studies on the subject of Meknassaez - Zeitoun in the era of Muwahideen and BeniMerin, and also due to lack of historical sources. Meknassaez - Zeitoun is only mentioned sporadically here and there. Besides, most of the sources do not mention some aspects of the city such as the establishment of the City and its founders. For these reason, it was a long and difficult way to walk through. I, however, decided to wade in this subject. I reviewed and read different sources and books which lightened the way for me until I reached to my destination. It is necessary to mention that this topic is not an easy one; rather, it is a very hard one, but the spirit of challenge was one of the reasons behind the completion of this study, despite all frustrations and pressure to leave writing on this subject, for the reasons afore - mentioned. The confidence of my honest supervisor Assistant Professor Mr. Mohammed Abdullah Al - Ma’mouri in my efforts enhanced this spirit of challenge, and we came out with an integrated and coherent academic study on this beautiful city.Chapters of the Study The nature of the study required to be divided into an introduction and three chapters, as well as a conclusion, annexes, Arabic and English references, and a summary abstract of the study in English. The introduction includes the topic and methodology of the study, and review of most important references of the study. Chapter one : this chapter is divided into three topics; the first one deals with the derivation of the name of the city, its location, rivers, villages and towns, as well as its description. Most of the information in this topic is derived from geographic sources. Topic two involves the political situation of the City since its foundation till the Muwahideen Reign. The last topic deals with the political situation of Meknassaez - Zeitoun during BeniMerin Reign. Chapter two : This chapter has the title “The social and economic life of Meknassaez - Zeitoun in the era of Muwahideen and BeniMerin dynasties”. It is divided into two topics; the first topic, social and religious life, sheds light on the population of thCe city comprising of Berber, Arabs, Andalusians, Romans, and Jews. These ethnicities had their own characteristics and social values. The topic also copes with the situation of women in theMeknassaez - Zeitoun society and its social institutions. It also deals with its most important ceremonies, customs, and behavior of individual and description of their houses. The second topic tackles the “Economic life” which explains the agricultural, commercial and industrial activities in the city. Chapter three : It is dedicated to the study of intellectual movement in Meknassaez - Zeitoun City. It is divided into four topics; the first topic deals with exploring educational institutions inMeknassaez - Zeitoun; the second one tackles the study of religious sciences which include reciting and interpretation of Quran, prophetic tradition, jurisprudence, and Sufism, along with most prominent scholars in each of these sciences whether a native of the City or those who resided in it and spread his knowledge in the City. Topic three involves linguistic sciences and their prominent scholars who excelled in this field whether a native of the City or those who resided in it and spread his knowledge in the City. The fourth topic deals with pure sciences. The conclusion of the study involves a general summary of the study and the main results of the study

دمشق دراسة في احوالها السياسية والحضارية 264 - 359 هـ == Damascus study in its Political and cultural conditions 264 - 359 h

Author name: علي رحمن وحيد الموسوي
Supervisor name: فراس سليم حياوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The city of Damascus, which is considered one of the oldest cities in the history,received an important place in the Arab - Islamic history because of the political and cultural role it played by virtue of its geographical location and its flourishing economy, whether in the era of the Umayyad ,who placed in special care as it was the capital of their state and the center of their rule, and even in later ages, the city has maintained its importance and its impact on the political and cultural life throughout the Abbasid era, despite the large number of wars and unrest and strife that has befallen the city, especially in the midst of the conflict that has arisen between the Abbasid Caliphate in Damascus and greedypeople like Ataiwlaunayn and Qaramita and Alakhcidiin and others . The importance of this topic , which was proposed by my supervisor Dr. Firas Salim Hayawi graciously, is that it reviews the history of the city of Damascus political and intellectual period (264 - 359h / 877 - 969m) . The cityhas witnessed many events filled with turmoil, wars and greedy invasions to seize the city like Qaramita, Muhammad ibn Ra'iq and Al Hamdanyen then the Fatimids, and highlighted the role of its people in resistance to these ambitions and their contribution to the direct conflict between the various parties to the conflict through their support for the party at the expense of the other party, in addition to that Damascus has witnessed in this period for the first time since the emergence of Islam exit from the direct authority of the caliphate and subject to the authority of a semi - autonomous power from succession.because of the weakness of the Abbasid state . as a result of the direct influence of the Turkish leaders on the successors . In spite of wars and turmoilwhich the city experienced, we found that the pace of the intellectual movement which did not subside or become lukewarm, but the city witnessed in this period, the emergence of many scientists in various science and knowledge fields, and the scientific institutions also prospered , moreover it was a meeting place for the scientists from different parts of the Muslim world at the time . This paper included preface and four chapters as well as the introduction and conclusion, the preface has included a study of the city in terms of geographical naming origin and date of construction and the importance of location and description, and its climate . The first chapter which is entitled (Damascus under the sovereignty Tulunid 264 - 292h / 877 - 904m) to cover the political life in Damascus in the reign Tulunid, including the reign of Ahmed Ibn Tulun and how he controlled the city, and his struggle with the Al Muafaq Al Abbasi, then Damascus during the reign of his son Khumarawaih and his war with the caliph Mu'tadid in Allah , and then his death in Damascus, this chapter also included Damascus in the era of the weak Tulunidprinces and out of their control, and in the end of the chapter we talked about Qaramita attacks on the city and its return to the Abbasid rule . The second chapter, which entitled (the political situation in Damascus from the period (292 - 359h / 904 - 969m) to study the political life in the city during this period, so that it covered the period of the Abbasid control and what movementsit witnessed until the year (323 AH / 934 AD), when Damascus becamea subsidiary of the emirate Alikhchidii in Egypt, which was founded by the formerWali Damascus Mohammed bin Tgj Alikhchid, then we reviewed the conflict on rounds of the city between Alakhcidiin and Muhammad ibn Ra'iq and Saif Al Dawlla Al - Hamdani, we discussed the role of its people in these confrontations, and then we talked about the return of Qaramita to attack Damascus, and how the Fatimid army enter it after bloody battles with its people . The third chapter is marked with (educational institutions) studied the most important educational institutions in Damascus likeketatib, mosques and the scientists houses and shops Al woracan, and its prominent role in the dissemination of education and prosperity, and it preceded by a talk about the most important factors that have helped to flourish intellectual movement in Damascus and the Islamic world at the time . While the fourth chapter devoted to the study of science in its various branches, which grew and flourished in Damascus at the time due to the efforts of a number of senior scientists in each branch of them, so we reviewed the religious sciences of modern jurisprudence and others that have had the largest part of the large number of Damascenes specialists scientists as well as entrants scientists to Damascus to spread religious sciences in it . and listen to its scientists, moreover we dealt with the most important human sciences and pure science which has witnessed the emergence of skilled scientists who had their activities and contributions to the prosperity of this science during the period of the study , And thus we decided to mention that some scientists Trajman repeated in a number of fields of science and knowledge because they encyclopedic scientists have diverse scientific activity, so it was necessary for us to mention their role in every field of scientific excel in it. One of the difficulties and obstacles faced by the researcher in this study, the scarcity of some sources, also what is available of it which was often characterized by the scarcity of information in regards to Damascus, as well as the inconsistency between the source and another in some recitation , making the researcher with a dilemma in how to extract information the closest to reality and the truth, in spite of all this we have tried to overcome these obstacles with the aid of sources and references, and available research to come out with as clearly as possible picture to the political and intellectual life of Damascus during the period of study, and perfect, but God alone.

هاشم البحراني منهجه وموارده في كتابه حلية الابرار محمد اله الاطهار == Mr. Hashim al - Bahrani and his methodology and resources in his book Ornament of the righteous in the conditions of Muhammad and his family the pure

Author name: حسن علي حسين الاسدي
Supervisor name: فاضل كاظم صادق العبادي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: It has influenced the crystallization of the personality of Mr. Hashim Bahrani two things : First : the reliance on the legacy of religious and scientificcontributed actively to the crystallization of personality and maturity and ability to influence the community, especially as the descendant of the Hashemite Doha, and second : successor to us from the legacy where he left a huge scientific heritage, And the emergence of this figure as a giant in the scientific arena where he witnessed all of his time with science and credit and excellence even considered his work equal, but more than what Sheikh Majlisi, who was using his students at the same time The master was working alone.Most of his writings have been the subject of the Prophet's Hadith, and his reliance on him was essentially the same. He was one of the great scholars who saw the necessity of reviving the Hadith and heritage of the prophet Muhammad and his household and working in it because it stems from the spirit of Islamic and the place of revelation, Glory be to Him.Mr. Hashim is a living example of the Bahrain School, which is a scientific institution that has played a major role in supporting the scientific movement in Bahrain and its neighboring countries of Qatif, Ahsa, Iran, Shiraz and Isfahan.Mr. Bahrani exerted all his abilities and his age for that. He enriched the Islamic library with dozens of books in various religious sciences, which included interpretation, jurisprudence, beliefs, principles, ethics, theology, and men biography. His writings confirm the doctrines of the Imams, such as the infidels and the imamate. Most of them were meant to collect the Hadiths of the prophet Muhammad and his family, to categoriesBthem, to coordinate them, correct them by comparing them with more than one source. On the sources considered by the Islamic communities and its source varied and died some of them do not exist at present.The Book of (Ornament of Righteousness) is the focus of research one of the books written by Mr. Bahrani in the same field of scientific documentation, and has dedicated the Bahrani book to a large part of the life and biography of the Prophet Mohammad and the twelve imams. This included part of their virtues, their knowledge, their general characteristics, their worship, their deeds, actions, words, food, asceticism, clothing, appearance, status and status. God Almighty and what must be the people of obedience and control them, it includes the political, religious and social aspects.Has been reflected in this book great effort that Mr. Al - Bahrani has done through the many sources and resources that he has adopted in writing this book, where we see with many sources the state of diversity that characterized the effort.

موقف ابن خلدون (ت 808ه/1405م) من اهل البيت عليهم السلام واتباعهم : دراسة نقدية تحليلية == The position of Ibn Khaldun (T 808 AH / 1405 AD) of the people of the House peace be upon them and followers (analytical critical study)

Author name: عقيل حواس خيون الفرطوسي
Supervisor name: كاظم عبد نتيش الخفاجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The status of the people of the House and their privacy has become an important area in the context of the Quran and the Sunnah. The Quranic verses and Hadiths have come to remind Muslims of this status and importance and their positive impact on the Islamic Ummah, indicating the nature of the relationship that must connect Muslims to the people of the House by emphasizing the centrality, And above all and they are the extension dimension of the Prophet peace be upon him and God and the Islamic message The study that we are putting in the hands of the reader is an attempt to test and examine the status of the people of the House of peace be upon them and their position in the Khaldun discourse. We have not yet found an independent study that reveals the true Khaldun position of the people of the House peace be upon them and eliminates the ambiguity that surrounded him with the wide fame and far - His speech is moderate towards the people of the House peace be upon them and is deprived of passions and prejudices away from the arbitrary judgments governed by the results of the advance and the extent of his commitment to the conditions he decided for those who write history these questions and others we tried to answer in light of the data provided by the following sources In the critical and analytical approach after reading and deconstructing the Chaldean discourse and using the comparative method to clarify some of the problems. The nature of the article required the division of the study into four chapters preceded by an introduction followed by a conclusion and proven sources and references. The first chapter dealt with the life of Ibn Khaldun and his social successes with a quick study of his age through the political, social, intellectual and economic aspects, and then we dealt with his scientific life through his sheikhs who had a great impact on his personality as well as his cultural output and the dimensions of the personality of the Khaldunia through the psychological and moral dimension Ibn Khaldun in the formulation of his positions of the people of the House peace be upon them. The second chapter was entitled "The personality of Imam Ali (peace be upon him) in the Chaldean discourse. He divided on a number of topics. He began by introducing the people of the House to them as well as his position on the imamate and his impressions of it and the reasons that led to these convictions. Then, the search for his position on the front of Ali peace be upon him where the beginning of the talk of the house and how to blackout Ibn Khaldun on this incident after we mentioned his position on the role of Ali Ali peace be upon him in the battle of one compared to the positions of others, through the talk of status and the extent of its attachment to Imam Ali peace be upon him Ibn Khaldun ignored this talk. The third chapter under the title of Ibn Khaldun and the imams after the forward on the peace of peace and dedicated to several topics, the first of which is his position on the peace of Imam Hassan peace be upon him and his unilateral view of the presentation of the incident of reconciliation. The other topic dealt with the death of Imam Hassan peace be upon him and the reason why Ibn Khaldun denied the involvement of Muawiya in the assassination, General of the revolutions Introduction to know his position on the revolution of Imam Hussein peace be upon him and reflected in it the nature of the confused situation of Ibn Khaldun and the lack of clarity of his vision around it, the latter topic about his position on the issue of Mahdism and the nature of exile and skepticism carried out by Ibn Khaldun. The fourth chapter, entitled Ibn Khaldun among the followers of Ahl al - Bayt (peace be upon them) and their opponents (the double standard). This chapter guarantees knowledge of Ibn Khaldun's views on the followers of the people of the house.

صورة الامام علي (عليه السلام) في كتاب السيرة النبوية لابن هشام المتوفى 218هـ

Author name: شاكر هوله سابط
Supervisor name: حسين علي الشرهاني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: Praise be to Allah, prayer and peace be upon the Messengers of God and honorable human companions Abu al - Qasim Muhammad the Messenger of Allah, the God of pure Almentajabin righteous God who go about them and cleanse them abomination cleansing ...The figure, Imam Ali Ibn Abi Talib (peace be upon him) and one of the largest and the great figures in the history of them inspired by the lessons he is with us at all times and that the apartment several time between us and him ...It is present in our hearts and our consciences in the neighborhood, a voice of truth and justice in all arenas tenor pride and glory and dignity can not be any free Sheriff scan image always lie and never caller all the time not to humiliation and disgrace. It is noticeable that the heroic and Kramath and qualities were not confined to the battlefield only, but was in all areas of life teacher and guide and mentor is the Nasser of the oppressed defender always in word and deed for the right is with the truth and the truth with him is the title for those who wanted a decent life dominated by the Justice and flooded with human dignity. And it is impossible for any historian or writer, no matter how the business acumen and genius, that comes to you even in a thousand pages full of great caliber Ali bin Abi Talib (peace be upon him), and the era eventful enormous Kalhakbh which he lived, the one who thought and contemplation and told him and his work that the Arab giant between him and himself and Rabbo did not hear what was then appointed thoughtfulness which is much more than his hand or broadcast his tongue. Noting that every picture is incomplete imagined his image inevitably (). The comes to the mind of the recipient when Note the title of this study that the speech which revolves around the figure of Imam Ali (peace be upon him), but it's a much different as the focus of our research is how it was filmed Imam Ali bin Abi Talib through the Biography of the Prophet Is Ibn Hisham transfer us image of Imam Ali Facts therefore we have gone Choose a title for this study marked by ((Picture Imam Ibn Abi Talib (peace be upon him) through the book Biography of the Prophet Ibn Hisham deceased (218 AH - 833 m))). Departing from the idea of trying to Kalmsour Amkanh as much effort and energy and his knowledge describe the thing that wants to Agah and honest description derived from sources and basic resources, and make the maximum of his effort to get to the accident but who is looking where (). The importance of the subject of two main factors, namely : 1. Personal Ali bin Abi Talib (peace be upon him) and his leading role in the events of the Prophet's biography as her manThe first after the Messenger of Allah (God bless him and his family), there is no detail of the joints of the Islamic Dawa and happened in the Biography of the Prophet, but had to Ali bin Abi Talib (peace be upon him) clear his mark as wonderful and accomplished in its completion.2. high profile book Biography of the Prophet Ibn Hisham between biography and wrote Maghazi where isThe first book of the news Biography and details despite what happened out of discipline, and that the importance of this book made of researchers irreplaceable and exceeded in operations research and study, therefore we must highlight it and how the image of Ali bin transfer Abi Talib (peace be upon him), His biography does justice to Ibn Ishaq and Ibn Hisham Mhzbha those personal Tpreezha to the nation as a leader has to do everything for the sake of Islam and Muslims? . Therefore it is necessary to discuss this matter in earnest and clear statement for the purpose of effects of sectarian, political and intellectual role in influencing Ibn Hisham in a statement image of Imam Ali bin Abi Talib. Valmlahz that many of the narrators and historians has blocked the true picture of the recipient machining times or jamming at other times or in the heart of the facts, formed where there is a large blurry can not a man be groping real features of that picture. Vdorena in this study is to indicate that and raise confusion and wanted to historians and owners Biography of the transfer of things that are not true to the nation to implement the desires and tendencies of political, sectarian or ideological as starting points from which the narrator or biographer. The researcher has divided the study into four chapters are as follows.The first chapter was entitled Biography of the Prophet between development and refinement and contained this chapter on the three sections was the first section titled sources Biography of the Prophet The second section was a specialist statement in his biography basic Muhammad ibn Ishaq where identification of his biography and political influences that occurred underneath during the codification of the biography and taking them out in Book according to well - defined methodology. The third section only polite to study singled out the biography of Ibn Ishaq, the son of Hisham and what are his reasons to fine tune the Biography of the Prophet. The second chapter was under the title of Imam Ali (peace be upon him) from birth to immigration where divided into two topics we dealt with in the first study of Imam Ali ratios (peace be upon him) as stated in the biography of Ibn Hisham The second topic was studied birth blessed and his conversion to Islam and modern house and left him blessed. The third chapter was the title of Imam Ali bin Abi Talib (peace be upon him) of the Immigration until the conquest of Mecca, where this chapter divided into three sections the first section titled migration of Imam Ali and subsequent events such as fraternity and his marriage to Zahra (Peace out) then Tknyth Abu dust of either Section The second researcher has dealt with the transfer of the image of Imam Ali in the battles of Badr and one The third topic was the address to the image jihadist in front of Ali bin Abi Talib in the following battles for one such trench and Banu Qurayza and Banu absolute, has been touched on how the transfer of modern ideas for Then the battle of Khyber. The fourth chapter entitled Imam Ali (peace be upon him) from the opening until the death of the Prophet (God bless him and his family), has been divided into three sections. In the first part, has Imam Ali study in the conquest of Mecca and the second section highlighted the Imam Ali (peace be upon him) after the conquest of Mecca. The third section, which titled Imam Ali in the Prophet illness and after his death, where they were addressed through it to what happened in Saqifah where jealousy course of the history of Islam have spoken of succession to Abu Bakr bin Abi dipper. Because of the capacity as a subject to discuss a very important issue and must find a true picture of the author of the study we have adopted in our study on the task of a variety of sources and we will review some of them

اهل البيت (عليهم السلام) مكانتهم وفضلهم وموقف الامة منهم في كتاب نهج البلاغة == AHL AL - BAYT (PBUTH) (THE PROPHET MUHAMMAD'S SUCCESSORS) THEIR RANK, GRACE AND POPULATIONS' ATTITUDES TOWARD THEM THROUGH/IN THE BOOK NAHJUL BALAGHA

Author name: بسام كامل زاجي الزيدي
Supervisor name: رائد حمود عبد الحسين الحصونة
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: It is included the book " Nahj Al - Balagha " sermons , correspondence , and judgment , and sermons Commander of the Faithful Ali Bin Abi Talib ( Peace be upon him ) complied by Sharif al - Radhi Abu Hassan Mohammed bin Taher Al Moussawi Head of Al Talibeen born in ( 359 AH - 969 AD ) and the deceased in the year ( 406AH - 1015m ) as one of the sources , who addressed the stated something of the life of the Holy Prophet ( Allah bless him and his family ) and his family who came mentioned in the verse of purification so it has selected research topic was signed on( Ahl al - Bayt ) ( Peace be upon them ) status and virtue and the position of nation of them through the book Rhetoric ) approach . The importance of this letter which summarized the status of preferred Ahl al - Bayt ( Peace be upon them ) and the position of the nation of them in the book " Nahj Al - Balagha " as this book you have written letters may stemmed from the messenger's brother " ( Allah bless him and his family ) and guardian Commander of the Faithful Ali Bin Abi Talib which between Allah his place in several verses from the Koran , also reported the Messenger of Allah ( Allah bless him and his family ) are many Prophetic traditions which extolled the virtue of Ali Bin Abi Talib and prestige between the Muslims and the talk of the Prophet ( Allah bless him and his family ) in this regard but a divine revelation text of the Koran . This message has been divided into four chapters preceded by an introduction and followed by a conclusion and proven to resources and a summary in English . The First chapter with the name ( Nahj Al - Balagha ) which described and accounted and collected it by Sharif al Radhi and its source and its features and annotations book , and divided into three sections came first section titled book " Nahj al - Balagha " (overview ) as the study also includes the meaning of the policy language and idiomatically in addition to the description of the book and its impact with male features speeches , books , messages and covenants , and wisdom , and sermons , also we called on the status of the book Nahj Al - Balagha when a group of scientists , intellectuals and first authors and modern them with indication some words that praised the status of rhetoric approach , and we decided that we achieve in the proportion of reality the book Nahj A l - Balagha to the Commander of the Faithful Ali Bin Abi Talib ( Peace be upon him ) . The second section has summarized the talking about the life and scientific Sharif al - Radhi and his role in the collection book Nahj Al - Balagha . We have proven irrefutable evidence as it realized us its sources in the reality of the reported speech in this area and that Sharif al - Radhi collect it not Al - Murtadha And the third section was restricted to remember sources , features and explanations Nahj Al - Balagha Chapter two discusses the concept of household in the book Nahj al - Balagha. We divided this chapter into three sections for the importance of the subject, the first section has been specified to the study of kinsmen [al - aal] and family in the language and terminology, the second section deals with the concept of Ahl al - Bayt (peace be upon them) in the Holy Quran and Sunnah as they were told in the resources, and the third section came under the concept of household address (peace be upon them) in the book Nahj al - Balagha. We have summarized the meaning of the term household explaining its meaning.Chapter three of Nahj al - Balagha has been devoted to Ahl al - Bayt (peace be upon them), as the chapter has been divided into the three topics, we discussed in the first part the status of Ahl al - Bayt (peace be upon them) in the Holy Quran and the Sunnah through a set of Quranic Verses and Hadith which praised their status (on them Peace), and we dealt with in the second part with the status of Ahl al - Bayt (peace be upon them) in Nahj al - Balagha as we focused our research on the status of the owners of clothing from the Prophet's family (peace be upon them). The third section summarizes the status of the people of the scientific House in the book Nahj al - Balagha for several unknown sciences to many people of that era.Chapter four includes the grace of Ahl al - Bayt (peace be upon them) and the position of their nation of in Nahj al - Balagha and the two sections were divided into the first part which summarizes the grace of Ahl al - Bayt (peace be upon them) on the Islamic nation and the second one talks about the virtue of the companions, while the second topic in which we explained the position of the nation Ahl al - Bayt (peace be upon them) in Nahj al - Balagha. There were two attitudes of the population towards Imam Ali (peace be upon him) after the martyrdom of the Prophet (Allah bless him and his family), and the second position of the nation of Mrs. Fatima Zahra (peace be upon her).Finally we pointed out the most important findings of the research in the light of the data that was available between the hands, the texts cited historical sources on which we relied to complete our research

امارة الري في العهد البويهي : دراسة في احوالها الادارية والاقتصادية والاجتماعية == Irrigation Emirate in El Bouihi Reign A Study in its Administrative , Economic & Social Conditions

Author name: هديل عواد نعيم
Supervisor name: سلام علي مزعل الجابري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: This study deals with the emirate of Al - rai in Buyids (Albuehyeen) era, and the study of administrative, economic and social their conditions. As it is that the emirate one of the three Emirates Albuehiyah formed the beginning of the fourth century AH/tenth century , after the three brothers, Ali and Mohammed Hassan , children Boueh from appearing on political events scene and were able Shortly control over vast areas of Iran and Iraq and the division What made him king among them was the emirate of , Persia and Shiraz its capital share of Big Brother Ali bin Boueh (Emad State) and the emirate of irrigation share of middle brother Hassan bin Boueh ( corner ( Rukn ) of State ) The younger brother Ahmed ( Moez State ) was the share of Iraq, which was able to control in the year 334 AH. The emirate of Al - rai got independence as the same with their counterparts of other Emirates Albuehiyah except for four years undergone where the authority of ( Adhad of State ) the price of Persia , who extend his influence and control over all Emirates Albuehiyah annexation of Iraq 367 AH and Al - rai 369 AH and Baghdad as capital and the case remained on What is it until his death in 372 AH. After that the emirate of Al - rai came back to independence and self - rule , which handed down the children after the parents It was the importance of those emirate in various aspects of political and ( Civilization ) cultural history in the Muslim cause in her study.Among the difficulties faced the researcher ( scholar ) in this study is the lack of information on many aspects and this is the result of the loss of some sources, specific in the Albuehi's history such a large section of the book tail Nations experiences (Rodhiraora) and most of the history book ( Sabi ) , as well as mostIIparts of the Book of Ministers ( Sabi ) , and this created some lack of information is what other sources could not filled.The material of the project had divided into four chapters : The first chapter devoted to the study of the origin Buyids (Albuehyeen) and political appearance and divided into three sections : the first which dealt with Buyids (Albuehyeen) and growing up, and the second was about the political appearance on the scene While the final section of chapter devoted to the study of the control of the irrigation Buyids ( Albuehyeen ) province with a geographical study of the province.The second chapter was to study the administrative conditions in the emirate of AL - rai and has divided into three sections also dealt by the emirate , the ministry and government offices respectively.While the third chapter is devoted to the study of economic conditions and we dealt with the first geographic region and the impact on economic activity and then we dealt with agriculture , industry , trade and in the final of the chapter of the study to assess the economic activity in the region.The fourth and final chapter of the study of social conditions and also divided into three sections. The first about the study of the society , while the second section about the classes of society while the last section about the study of the social aspects in the region.

المقابر وحياة ما بعد الموت في شبه الجزيرة العربية قبل الاسلام == Graveyds and lif After Death in the South of Arabian Peninsula Before Islam

Author name: اسعد رشيد عطية العتابي
Supervisor name: رنا طعيمة حسين الصافي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The study of graveyards of Arabs in Arabian peninsula before Islam is one of the most important studies because we can by conducting such studies find out various civilisational aspects especially those related to the methods of burying the dead and the funerary rituals used let alone the valuable antiquities found in the tombs. The study of such graveyards would also provide infromation about the methods used in constructing the tombs and the architecture adopted. It would also give a clear idea about the religious beliefs prevalent during that era and which were important in the daily life of people at that time and explain How far those people had faith in the existence of life after death. The conclusions reached by the study include the following : • The study showed the presence of similarities in funerary supplements found with the death in the south, middle and north of Arabian peninsula with those of messopotamea, Egypt and Levante civilisations, a matter which reflects clearly the presence of relations with these civilisations and of cultural civilisational and commercial communication with them.• It was concluded that people in the south and north of Arabian peninsula believed in live after deat and they used to purify themselves from sins continuously so that when they move to afterlife thay are clean from sins and guitts. • The belief by Arabs in central Arabian peninsula in the existence of a second life differed from on sect to another depending on the faith they follow. Some of them adored the one creator and believed in resurrection and afterlife while you may find another sect that believe in the one creator but denies the existence of life after death. • The people of Arabia builtd different types of tombs such as those made in caves, underground tombs and those built on the surface of the ground. Environmental, social and economic factors played a significant role in the variety of tomb shapes and locations. They were built according to different architectural designs that involved rooms which contained either collective or individual burials either over or under the grounnd and these tombs are full of precious acquisitions. • The habit was that the grave is dug forst thenthe dead person is prepared for burial and this inclydes covering his body with a shroud made from either leather, cloth or flax to be wrapped around his body and before that the dead body is often washed up with a sort of treatmemt that involves embalming the body and putting some seents on it. • The study also found out that there had been an organisation in dividing gravey ards so that every person knows his pwn tombs place before entering the other world. There had been, moreover graveyards of children and other graveyards of human gifts (body - partgifts) and this in turn differs from the so called human sacrifices completely. The purpose behind human gifts was to seek protection gods from envy , evil and malice. Animal graveyards were also found. • In addition to being eities of the dead, graveyards represent embodyment of the relogious aspect of people and this is evident through entrusting tombs to be under the protcetion of gods so that they under take their protection and safeguarding as well as through the religious rituals practised before tombs such as submitting sacrifices and burning frankencence. • Women in Arabian peninsula had the right to posses and inher it graveyards but this does not mean that graveyards were the sole property of women. Findings indicate that she enjoyed equal rights to those enjoyed by men including the rights of ownership and inheriting. Moreover she even had contracted commercial deals for buying and seling the various properties and item. • The study showed that the Arabs of Arabian peninsula showed great skills and care in preparing the dead for burial and making funeravy furniture and sugget methods of sirrow, sadness and lamenting for losing their beloved ones

الفكر العسكري للرسول محمد (صل الله عليه واله)

Author name: حسن خصاف عودة الزبيدي
Supervisor name: مهند عبد الرضا حمدان الكنزاوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:

الصراع الاسري بين ابناء السلطان ملكشاه واثره في ضعف وتفكك الدولة السلجوقية (485 ـ 552ه) == The family struggle between the Sons of sultan Malakshah and its impact on the weak and disintegrantion on the Seljuk state (485 - 552AH

Author name: حيدر مجيد عجيد الجابري
Supervisor name: سلام علي مزعل الجابري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The family struggle between the sons of sultan Malak shah and its impact on the weak and disintegrantion of the Seljuk state(485 - 552 AH).The searoh for causes of the state collapse of the state and king dom is one of the most important topics to know why the fall of these countries is importante especially if we know that these reasons are not in invaded externally , but are inherently catastorphic , but are within the ruling family, the seeljuk state reached the peak of glory and prosperity in the era of its third sultans, Malaksha ibn al - arsalan (465 - 485 AH) ,however, it soon became divided and divided into several rival state after his death, this is the focus of ourstudy ,in whch we shed light on the bloody conflict between the sultans sons , which lasted for along time and caused much destruction in this state, this conflict has several reasons,the most important method of appoinhg theseljuk sultans to the mandates of their covenants and enter the footnote and the seljuks khatouns in matters of government and p olitics , and we hare analyzed this conflict effeck on the weakness and disinte gration of this state and its division , which led to the fall easily in the western and eastern sections and disappearance of influence. This study has been dividedinto three chapters and its conclusion, lhave dealt with the prelude to the origin of the Seljuk and the beginning of the emergence of thein entitly hater the death of sultan AL - Arslan in 465AH, and Itook in the first chapter the mandte of the state in the Seljuk state and the reasons that made (the covenant aproblem hn the Seljuk state) in the second chapter Irefer to the vast family of the sultan malakshah with the allvtion of alarge portion to the sultans male sons who are the f ocus of study . and mentioned in the third chapter details of this conflict and the parties that entere dit and the role of the Abbasid dis pute and position in addition to mentioning how the impact of this conflict on the weakness and disintegration of the Seljuk state and conclsion proved in wich the results of this study were proved .

ادارة الدولة الاسلامية في خلافة الامام الحسن بن علي (عليه السلام) == Management Islamic statein the Caliphate Imam Hassan ibn Ali (peace beupon him)

Author name: وسن عبد الامير حمود الحجامي
Supervisor name: حسين علي الشرهاني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
Abstract: Praise be to Allah Lord of the worlds , we use it and for giveness. Seek refuge with Allah from the evils of ourselves. Prayer and peace upon our prophet Mohammed bin Abdullah , and to home's people divine good.The researcher who mocks his pen in writing life of in fallible , what is now gace of God Almighty and agreat honor for him. At the Same time , in front of agreat edifice.Here , the writing about them is not easy. There is no doubt in it.The Subject of the message : ( De partment of Islamic Statel during the reign of Imam Hassan bin Ali Ibn Abe Talib (pease be upon him). It is as ubiect of an important. Because of Imam Hassan (pease be upon him) personal Masoumeh , Immune to.By this , on the other hand , most of what I wrote about I mam Hassan (peace be upon him) it is only writings fo Cused on the Sides of his no ble life.As wall as political life in the period of Succssion , we did not stand on the existence of an academic study , related to systems management in the era of Imam Hassan (peace be upon him).Adopt rigorous scientific research in this aspect.We have adopted in this study administrative and finan cial stuelies in the era of Imam Ali (peace be upon him) Because the short duration of the succession on Imam Hassan (peace be upon him) required him to keep the administrative and financial Syatems in the era of his father (peace be upon him) , and from another hand , neglecting the management side and it was mentioned by ancient historians in the reign of Imam Hassan (peace be upon him).The result from this study , that Imam Hassan (peace be upon him) became ready to takeover the leader ship of the nation , and management. Because he gained experience with what he Saw , when his father Imam Ali (peace be upon him) received management Islamic state and has caused agreat change in the administrative and financial side.BAs well as leader ship roles entrusted to him in the succession of his father from experience increased administrative and military. He had asignifi cant role in Al jemel , Two rows , and Nahrawan war.When Imam Hassan management recognizes the Islamic state after the death of his father. Any change in the system state on the administrative and finan cial level did not happen.The conditions experienced by the Succession of Imam Hassan (peace be upon him) had forced him to accept peace with Muawiya Ibn bi Sufyan , Consequenty accused Imam Hassan (peace be upon him) week governance. But the old historins over looked the fact of Muawiya , who realized that Imam Hassan walked to his father's approach in the management of state.Old accusation historians have evolved and moved to Orientasts.They in turn have based on the writings of these and raised falsehoods about a person of Imam Hassan (peace be upon him) the reconciliation of Imam Hassan is an extension of the revolution of Ashura. What this study humble , but in response to all of Sacrilege and accused Imam Hassan these Alafteraat , what may Benh of the nature of the events and circumstance that Surrouneded the Imam Hassan bin Ali is God reconcile agood helper.

تاريخ الزهد والتصوف الاسلامي واثره في البصرة خلال القرنين الاول والثاني الهجريين

Author name: عادل اسماعيل خليل العبود
Supervisor name: خليل هاشم عباس الزويني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

مؤسسة الحسبة وتطورها في بلاد الشام : دراسة تاريخية من القرن الاول حتى نهاية القرن السادس الهجري == Organization of the calculation and developed her in countries of Al - Sham Historic study from horned first the century corroded Sixth Hijra

Author name: علي هادي ناجي العجيلي
Supervisor name: علي عطية شرقي الكعبي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: AL - Hesba of the calculation and developed her in countries of Al - Sham Historic study from horned first the century corroded Sixth Hijra. Address of the chapter was first he general look in organization of the calculation and inclusion of four topics the topic first : Organization of the calculation is understandable her, and her legitimacy and her importance. Inclusion of four claimants concentrated on organization of the calculation understandable and adequate convention aalqraan and the age.The topic second : Development the founded calculation in the era Islamic and inclusion of three claimant whymu'sst the grown - up calculation in era the prophecy and the succession then the oriental thought for the founded calculation in aal'islaam.'amaa the topic third and as to his address organization of the calculation in the era the emus, as for the topic fourth losing organization of the calculation in the era Al - Abbasi concentrated onAs for the chapter second his disassemblies of address is role calculated in organization the calculation inclusion of three topics first bases of choice concentrated on calculated and the second criteria followed for his choice and the topic is union members of the founded calculation last helpful identicals waalme'aawnwn.'imaa the topic third : Losing included workplace calculated and his registers. Clothes of clothes calculated and arranged his.Either the chapter third losing was his address the historic development for organization of the calculation end of the era corroded aal'aywby , and inclusion of six topics first organization of the calculation in the era aalTwlwny and the topic second organization of the calculation maabyn eras between aalTwlwnyyn waalaaxshydyn, and third organization of the calculation in countries of Al - Sham in the era aal'ixshydy and fourth organization of the calculation in countries of Al - Sham during the faatmy era and fifth : Calculated in the period between falling faaTmy and entering aalaaywbyn countries of Al - Sham and sixth organization of the calculation In countries of Al - Sham in the era aal'aywbyThe chapter comes fourth and last where applied concentrates astride while role hangs in calculated losing was complete choice of examples from position calculated in organization the calculation and inclusion of the chapter five topics first position hangs in calculated in the domain religious and the topic second position calculated while the third domain economic and the topic hangs in position calculated while the fourth domain social either the topic hangs in so indeed her position concentrated on calculated in the domain healthy either the topic fifth so position be interested in calculated while domain hangs in constructive and the analgesic.Then last and pursued and the sources and the returns The endTo this study showed several conclusions summarizes her baalaaty - 1Simple origin originated the calculation in beginning her matter shaanhaa at that Sean all position in the scientist Islamic, yet that she independent position in her does not harbor alternatives w'inmaa was mere matters in known and his kernels about repudiated .2 - Other than indeed the calculation occupied standing in the language, so she poisonous than the satisfaction, and means the good arrangement, and the satisfaction means : Ugly denial the work and the calculation from the account in meaning of accounting was formed the breath or accounting aalGyr, or accounting of Allah rose for the people. 3 - The calculation originally to Islamic sources returns her her basis aalqraan generous and modern honorable, losing increased the Quranic miracles and the prophetic interviews which orders known and ends about repudiated.

فلسفة الخلق بين الكتاب المقدس وكتب التراث الاسلامي : دراسة تحليلية == The Philosophy of Creation between the Scriptures and the Books of the Islamic Heritage

Author name: اسراء محسن داود المرعبي
Supervisor name: عمار محمد يونس الساعدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: The humanity has spent an arduous journey in search for its creator and for the foresight and purpose of its existence. Nowadays and in the past, there is a question could not have been answered by the proposed hypotheses that is why did God created the world? However, searching in the accounts and the verses of the scriptures has revealed that the vision of God in the Old Testament is incarnated in the command, in the New Testament is in the affection and in the Qur'an is in the mercy. Thus, according to the principle of relativity, Almighty God's will in the genesis cannot be precisely realized. But it seems that God's love of his creatures was behind his intent of the creation. So, God knows what else.Anyway, the destination of man in this context is represented in his following the example of God's teachings and morals for the sake of reaching the eternal happiness, the perfection and the salvation. For this reason it has been reported in the narration of the prophet Muhammed (pbuh) that "Oh people, acquire the manners and the characters of God ". Nevertheless, a Qura'nic verse provided that God said "I did not create the jinn and the humans except to worship me"1, suggests to another expression. It refers not only to an earthly worship, but, to the furthest types of cult. Hence, the worldly idols, Adam and his progeny, could have got the highest ranks in getting closer to God, in preference and honor when they could have achieved superiority over the jinns and also could have followed the righteous path till the judgment day. In addition, having been battlingQur'an : The Spreaders\ 56.their inner demons, having been engaged in Jihad Al - Nafs the sruggle against their own desires and limitations and in promoting their values and spirits, those the human line could have chosen to acknowledge to their creator at their will. Consequently, they could constantly and thankfully praised Allah.Finally, we should give the proper answers to the following questions that every person is interested in them : - Where did we come from? Why were we created? And Where are we going?. Indeed, it could be said that we have been created as a result for the divine honor of Adam by science when Allah said " And He taught Adam the names, all of them; then He represented them to the angels and said tell Me the names of these, if you are sincere."2 Therefore, we are as human creatures must represent the Godly morals and behaviors and fill the earth with love and mercy because we are the successors of Allah in his land. So, we are in a glorious march of grace and power towards winning the ever lasting paradise of the blessed havens.

اهل الحديث في العراق ودورهم في الحركة الفكرية في العصر العباسي الاول 132 - 334 هـ / 749 - 945 م

Author name: ناهضة مطر حسن
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

التجيبون في الاندلس ودورهم السياسي والفكري في الفتح حتى منتصف القرن السادس الهجري

Author name: فؤاد حسين علي التميمي
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The pages of the thesis introduce some of the Andalus historical facets for Tojibis represent a part of this is history. This study endeavours to show the position of Tojibis in Andalus and motivate the scolars to study the Arab families and charactors in Andalus because any new study will introduce new information and facts to the Andalus library.Tojibis had a political and scintific role in Andalus since the Arab conquest till the middle of Hijri sixth century.This is a cause that made the scholas study this subject and trace this contribution of the Tojibis to this period.And because this period witnessed a political activity from Tojibis which ended in Almeria in 484 A.H/1091 A.D.The Tojibis scintific role lasted till the middle of the Hijri sixth century. The period that followed the death of some scientists like Mohammad bin Ahmed known as ibn AlHaj died in 529 A.H. / 1134 A.D., Ibn Baja - Mohammad bin Yahya died in 533 A.H/ 1138 A.D., Ahmed bin Abdul Rehman bin Eissa died in 563 A.H/ 1167 A.D doesn't witnessed emergence of scientist of that kind.There is no an independent study about Tojibis in Andalus except some references in M.A. thesis named "Al thaghr Al Aa'la Al Andalusi" "The upper frontier of Andalus. A study of political states from 95 - 316 A.H/ 714 - 928 A.D" written by Ibrahim Al samarai and some references as well about their settlement in Andalus in "Islamic Arab conquest and settlement in Andalus and north Africa"; A book written by Dr. Abdulwahid Thanoon Taha. There is a written by Dr. Mariam Qassim Taweel "The Kingdoom of Almeria of the era of Al mu'tasim bin Sumadih 443 - 484 A.H/ 1051 - 1091 A.D.".What is remarkable that the researcher made arrangements of the biographies according to their alphabet order when he studies the contribution of the Tojibis to the scientific process.This study in volves four chapters in addition to a production : Chapter one is divided in to three parts. The first part studies the origin of Tojibis and their contribution to conquest of Andalus then I studied the Tojibian Salamas in Huesca.The third part in volves the political role of Tojibis in the upper frontier through the principality 138 - 316 A.H/ 755 - 928 A.D., the caliphate era (316 - 422 A.H/ 928 - 1030 A.D) and what is called "the states of sacts" era 422 - 484 A.H/ 1041/1091 A.D.Chapter two is dedicated for religious studies which has something to do with Holy Quran. These studies involves reading and interpretation sciences. Then I took the Holy Hadith of Prophet Mohammad, of "AlRai" who have their own opinion to under stand and explain the Holy Quran and Hadith, matter of religious instructions, science of documents and finally some other Tajibis biographies.Chapter three is indicated for Arabic language studies including grammar and literature. Literature in volves poetry and prose. Prose, as well, includes oration letters and then I mentioned the Tojibis who had their own role in prose field and finally eloquency come.Chapter four includes rationalism and experimentalism that involve philosophy, medicine, engineering, history biographies and music. This study admitted a group of modern Arabic resources and others trduslated from another languages Arabic. Searches, assays, letters these and other foreign resources are available in this chapter as well.In conclusion : I reach some conclusions the most important of them one : Tojib tribe is one of Arab tribes that contributed to the Andalus conquest.Mousa bin Nossair's compaign implied so many leaders and officers of this tribe. Tojib tribe settled in the northern east of Andalus particulary in Saragossa, Droca, Huesca, Calatayoub and Almeria as well. Two families of this tribe emerged on the political stage. The first family of Abdul Rehman Al Tojibi appeared at the upper frontier. The second one is the family of sumadih in Almeria. The Tojibis role is not reduced to the political side but extended to scientific and religious life as well. Al Baji was one of the famous scholars among Tojibis in Andalus. Religious men such as Abu lzhaq Al albiri interested in poetry and philosophy as well. Al zarqali and other scientists that contributed to the scientific movement in Andalus

تاريخ الاسلام في كتاب تاريخ مار ميخائيل السرياني الكبير بطريرك انطاكية حتى نهاية العصر الراشدي == History of Islam in the book of ‎the history of St. Michael the ‎ Great Syriac Patriarch of ‎Antioch until the end ‎ of the Rashidi era

Author name: فاطمة يوسف عباس السعدي
Supervisor name: زمان عبيد وناس | نـعـيـم عـبـد جـودة
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Despite the contemporary Syriac historical events and recorded them in time, but we note many gaps and errors in the transfer of the historical event of St. Michael, some were deliberate and others inadvertently, and we will highlight the most important results we reached through this study : 1. Writing his book was motivated by religious, he addresses the audience of Christians of the East in the first degree and the audience of his church in the second degree.2. Adoption of the patterns of Byzantine yearbooks, followed by a special method in the classification of his book, combining the history of religious as stated in the Bible and the Byzantine yearbooks.3. Dry construction methods are not adopted.4. Michael was influenced by the Arab methods, and he quoted the methods of arranging the articles of his history and limiting them within specific years confined to the rule of the King, Khalifa or Sultan.5. The attribution was not mentioned in the events and replaced by the church fathers, scientists and historians.6. It is not based on Arab historians.7. Adopt the short and direct method of narration without going into details.8. History of the military aspect in the history of the Arab Islamic state, especially the Islamic conquests, and did not address the other aspects : civilization, culture, social status, economic situation and other aspects of life.9. The control of his saying of the divine punishment on his tendency to transfer the Syriac novel to the news of Al - Futuh.10. Accusing Islam of being a religion borrowed from Judaism and Christianity.11. Michael attributes the establishment of the Islamic state to war, murder, pillage and vandalism, and that Islam is based on the sword, and then we see it contradicts itself from this aspect in its history. We see elsewhere in his book that the Islamic religion and other religions did not interfere In matters of faith.12. He deliberately concealed many facts about certain things such as the tribute imposed on the people of Dhimah, which he referred only to its imposition, and did not mention its reasons, purpose and conditions, in order to emphasize that Islam is a religion of greed and greed whose purpose is material benefit.13. A comparison between Islam and Christ, and we see it sometimes in his presentation of the view of Islam to Christ and sometimes make mistakes.14. Many of the topics he talks about directly and without giving introductions to clarify the subject, we refer to the death of the Prophet  directly and without any introductions, and without mentioning the year of his death  or any other events in this regard, (7 years), and did not succeed in that years of the rule of the Prophet  more than seven years.15. He did not mention the old caliphate, its details, and how it was established at the time. It merely states that Abu Bakr is behind the Prophet in the ruling, and then mentions the death of Khalifa and another ruling.16. He addressed the Islamic conquests and the battles that took place during them, without mentioning the name of the battle, merely mentioning the events and the place where they occurred.17. Most of the names of the leaders of the Islamic armies did not mention them correctly, because it tells the events of the conquest of the Byzantine side.18. He referred to natural phenomena such as earthquakes and eclipses, but he did not succeed in mentioning them correctly and often see him exaggerating the story of events.19. He referred to the translation of the Gospel in the time of Caliph Umar ibn al - Khattab, but we found no reference to that translation in the Arab historical accounts, which may be an attempt to translate and not complete.20. Michael concluded his talk about the Rashidi era by referring to the scene of the fire in the reign of Ali bin Abi Talib, for the purpose of stating that Islam is only a religion of fighting and wars

الامام الحسين (عليه السلام) في كتاب الطبقات الكبير لمحمد بن سعد ت230ه == Imam Hussein in Great classes book of Muhammad bn Saad(230 H.D)

Author name: سالم لذيذ والي الغزي
Supervisor name: شكري ناصر عبد الحسن المياحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Praise be to Allah, Lord of the worlds and peace and blessings be upon our master Muhammad and his good and pure family. Of the well - known that Imam Hussein had played a major and pivotal role in the events of Islamic history. This role has had a great and wide impact all over the globe to this day . Many historians took up his revolution and his biography according to their method and intention , some of them , used the summary, others used details . Among them was Mohammed bin Saad al - Basri ( 230 H.D \ 844 A.D) , the fact that this author was known in leadership in writing history of the first and second centuries A H . moreover, his book " great classes book of Ibn Saad " is one of the first books that classified in the strata of the companionsand those who came after them until his time. Although the book has been printed several times since 1904 AD, but all these editions have been removed from the translation of Imam Hussein , and the information of the book did not appear to the scholars, researchers and readers only after one hundred year after its printing. So scholar thought it had not translated about Imam Hussein.The study included a preface, five chapters and conclusion . The boot came to show the author and his writing in general , his book and the general classes in particular , which include the resources and methodology of Imam Hussein. The first chapter included three topics dealing with social dimensions, worship and politics , which focused on his birth, name , sons and his wives. The second chapter included Imam Hussein's preface to the event through his dealings with the Amawyeen authorities and his supports and Shiites and the transmission of books and messengers and how to deal with the obstacles that faced his revolution.B As well as his way of responding to those who were advised by those who differed the ways of thinking, which most mentioned Ibn Saad . that Imam Hussein used several methods to respond to them. The third chapter the writer focus on the armed options in the revolution and how he faced enemies , which included his arrival in Karbala and his killing and martyrdom with his all family. The fourth chapter explained the implications of Husseiniya Revote on the Amawyeen and Islamic societies, and how this led to the destruction of the rule of Umayyads. The fifth chapter focused on the importance of Ibn Saad's novel in historical sources which indicated the importance of his novel to historians, who were in his time or who came from beyond. Including Ibn Asakir in his book " History of Damascus " and Sibtt bin Jawzi in his book " Reminding Characteristics " . the conclusion showed the most important results reached by the researcher.Adopted the study on two hundred and sixty major source and secondary references .In conclusion, this effort modest is an attempt to define the character sacrificed everything for the defense of religion and save the nation of injustice and slavery.

تجارة البحر الاحمر خلال العصر العباسي

Supervisor name: خاشع عيادة المعاضيدي
General topic: History
Specific topic: Islamic History
Language: Arabic
First pages:

عبد الله بن جعفر بن ابي طالب عليه السلام 1 - 80هـ / 622 - 700م : دراسة في حياته العامة

Author name: انور عبد علي حميد
Supervisor name: ابراهيم جدوع محسن السلمي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الحياة الاسرية لائمة اهل البيت (عليهم السلام)

Author name: مها عبد الله نجم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

الحيوان في الفكر العربي حتى عام 11 هجرية/ 632 ميلادية : دراسة تاريخية == Animals in the Arabic Thought up to 11 Hijri

Author name: عماد عمران عبيد ابو حديدة
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Animals had a great value to the Arabs when compared with anything else if the horses excluded, for it was called the fortune. The word fortune' that Arabs used meant the camels. They measured the tribe's power and dignity with the number of camels obtained by the tribe. The more number means the more importance to the tribe. It was at the same time, cost to happiness sadness. The bride's dowry was a number of female camels and her value is measured with their increasing camels number Abla's story is well known for all when her father limited one hundred female camels to her dowry. Thus, camel were cost stop blood and to pay unintended killing according to what the people decide or agree at that time. Camels were the Arabs companion since a long time. They were the desert ship and life artery as well as they were basis to his poem, oration, poetry, living source, transportation means, and the war equipment. Camels were mentioned in the old holy books. In the Bible, we find that Sheba's queen came to Salmon in a very great convoy o camels carrying perfumes, gold, and precious stones. Due to the animals importance in the holy Quran, we mention according to the time priority : 1) The wisdom behind mentioning crow in the Adam's prophet story save other animals2) The cow : the cow was mentioned in the holy Quran. It is the longest sura and named by this name 3) The wolf : it is the story of our prophet Yousif.4) The hoopoe, it is the Sheba's queen story and the prophet Salmon 5) The prophet Salih's story and his she camel.6) The story of Salmon' ant 7) The story of Mose's stick 8) The story of the seven sleepers of Ephesus and their dog 9) The story of Younis whale10) The story of Cave's spider11) The story of Ibraham's bird 12) The elephant story 13) The story of the prophet Mohammed's she camel, Al Qeswa'a The camel was mentioned in the holy Quran when this comparison followed by raising the heaven. This refers to the high creativity of this creature There are suras in the holy Quran named by animals names and their private attributes indicating to them save other beasts as ( carriage, beds, body, riding, sacrifice). In the Cattle sura (verse 143) " And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.". In the Pilgrimage (verse 36)" And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good ". so, the camels is the plural of camel which is the camel. It was named so for its great body In the Folding Up "And when the camels big with young are abandoned" The word " the camel" was mentioned in seven Ayas in the Quran, three times in the Cow Sura (Aya 196), three times in the Table Spread (Ayas 95, 97), and in one time in the Victory (A ya 25), the Camels were also mentioned. The first thing that calls sight in the chaste prophet biography is the prophet saying camels are pride to its owners" The prophet recommended the care with camels when he said "if you pass through green land, let camels take their chance and if you pass throughr mountainous land try to accelerate" Thus, this clear case that green land is for grazing while in dryness it should not stay for long time. History mentioned some famous camels such as 1) Al Besous she camel.2) Khelou Bin Rouhi : has a famous story that Arabs described in their tales( if it becomes pregnant, it will be heavy; if it walks, it has long steps; if it is slaughtered, it satisfied; and if it is milked, it quenches the thirst) The prophet was true when he said ( camels are pride to its owners, sheep are blessing, and the good is within horses till the doom day).Islam honored horses and camels mentioning their great importance as a symbol. Power, and a means to declare the divine message and conveying sciences and knowledge to the liberated lands. Thus, horses, camels, and other animals became a means where muslims knights rode to liberate the world Finally, I could prove with this modest effort through my study and research for this topic (Animals in the Arabic Thought up to 11 Hiji) the decisive evidence between the readers and generations that Arabs and Islamic nation could enrich humanity with science and support with schoiars. This was a decisive answer with Quranic proofs and prophet speeches implying images of creation and Quranic miraculous of the animals sura which form the basic significance in the human life till our present time Arab nation and Islamic nation, through holy Quran suras and the prophet speeches preceded the animals right in the Quran and the prophet speeches that indicates the Arabs and muslims preceded the west in the animals right. In this concern, poets wrote poems, proverbs were established, with many military, economic, commercial, and psychological uses. The current paper is also an answer to those who deny the Arab nation as a nation of the holy Quran that descended in their Arabic language as anilliterate nation that has no science and scholars. By this modest effort, I prove through my study and searching this topic, the Arabs and muslims role who preceded all nations in their sciences including zoology. This was stated before time and history witnesses this mentioning the advanced construction of science and scholars llah to raise troubles from my nation and to save my country from occupation I ask a which targeted sciences, scholars, and culture, that zoology is a colour among others. I ended this by Allah sura Iraham : Deem not that Allah is unaware of what the wicked do He but giveth them a respite till a day when eyes will stre (in terror),(42) As they come hurrying on in fear, their heads upraised, their gaze hearts as air. (43) And warn mankind of a day when the doom will come upon them, and those who did wrong will say : Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered) : Did ye not swear before that there would be no end for you? (44) And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you? (45)

الموالي في العراق دراسة في احوالهم العامة حتى سنة (132 هـ) == The pro - Iraq study in their general conditions until the year (132 AH

Author name: سوسن عباس حسين الجابري
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: The Mawali (non - Arab Muslim allies) represented one influential factor in the Arabic - Islamic community. The significant intellectual achievements they left in diverse sciences and arts, especially the religious and the literary, made them a salient signpost.The term "Mawali" appeared before Islam due to the circumstances that prevailed as a result of the wars that swept the Arabian Peninsula. However, it prevailed after non - Arabs converted to Islam; those came to be known as "Mawali". The Arabic singular "Mawla" also referred to an Arab alley, a usage that diversified the meaning of alliance. There is a significant amount of research on the Mawali. Researchers investigated the social and economic aspects of their life as well as their political role, in addition to their intellectual achievements. The Gharrawi study put a detailed bibliography on the names of authors who tackled the intellectual influence of the Mawali during the Ummayad Era. The study included the Mawali all over the Arab Islamic State. In this study, the researcher investigates their intellectual influence in Iraq; shedding light on their contribution as a group which was said to be marginalized and whose simple humanitarian rights were denied, as such, they resorted to make up the inferiority by excelling intellectually. The researcher presents a positive picture of the Mawali's intellectual activities since the Early Islamic Era until the end of the Umayyad Era.The study consists of five chapters with an introduction, conclusion, and a list of bibliography. The meaning of the term "Mawali" is explained in chapter one, with the Mawali's social and economic life. Chapter two is entitled The Influence of the Mawali in the Religious Sciences, these sciences include the sciences of the Quran, interpretation, Quranic readings, prophetic tradition (Hadith), and Kalam (Islamic scholastic theology). In chapter three tackles the Mawali's contribution to the military, while chapter four examines their achievement in the social sciences like the Arabic language and the science of Qasas (Quranic stories). And chapter five focuses on the Mawali's most important administrative positions after the Umayyads policy change because of their need for the Mawali's services, administrative and leadership skills. This had led to the Ummayads assigning important and critical roles to them; roles which were assigned only to the loyal members of the Ummayad house.

مصر وبلاد الشام في عصر دولة المماليك البحرية من خلال كتب الرحالة والبلدانيين : دراسة في الحياة العامة (648 - 784هـ/1250 - 1382م) == Egypt and Sham in Mamluke Naval State Era Through Travelers and Statemen Books : A Study in the General Life ( 1382 - 1250 AD / 648 - 784 H )

Author name: عبد الحكيم صالح عبد القادر
Supervisor name: محمود فياض حمادي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: This study includes five chapters with different number of pages for each due to the information each one has. Chapter one deals with shedding light on Mamluke and the reason why they are named as such and on their origins. It also deals with how they came to the Islamic world and to the Arab Homeland in general ad to Egypt in particular. Besides, this chapter focus on how they appeared in the political setting and how they saved the Islamic world from Mangol and how faced their army who destroyed everything they passed - by without mercilessly. It also covers the restoration of the Abbasside Caliph and moving it from Baghdad into Egypt after it was invaded by Mangol in 656 H. The second chapter covers the political and administrative sides during Mamluke era . It also covers the highest posts in Mamluke state , their salaries and sultan's gifts for them. Chapter three is dedicated to the economic and social sides like agriculture , industry , minerals , trade , scales , rivers , lakes , gulfs , bridges building and growing some of the plants. This chapter makes a mention for the existence of some minerals in these regions. It focuses on the social side in Egypt and Sham which demonstrates their clothes and chevrons which they were wearing when sultan was out or in Fridays or in Ceremonies. Chapter four is about the scientific and intellectual sides in the Mamluke naval state. It covers some of the science and scientists. It also makes a mention for the schools and the interest mamluke showed to encourage the scientists and scholars when they tended to gift them. Finally, chapter five encompasses the religious side . It covers how Mamluke were interested in building mosques and the pillars that were hanging the covering of the Kaaba. It also sheds light on the interest in pilgrims and how they were facilitating their caravans as led by one of the princes chosen by sultan for that mission in a great ceremony. It shows how sultan helped those pilgrims who were unable to afford pilgrimage expenses and costs and those who were handicapped to carry them to Hejaz with great protection.

السيرة النبوية من خلال تفسيري ابن ابي حاتم الرازي والبغوي : دراسة موازنة

Author name: سارة محمود محمد الاوسي
Supervisor name: احمد مطر خضير العبيدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:

مصادر المياه في شبه الجزيرة العربية قبل الاسلام : دراسة تاريخية جغرافية

Author name: رؤى وسام ماجد علوان
Supervisor name: شاكر محمود اسماعيل العبيدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:

الصراعات السياسية في حقبة التسلط البويهي (334 - 447هـ/945 - 1055م) == Political Conflicts in Millennium of Buwaihid Domination (334 - 447 A.H./945 - 1055 A.D.)

Author name: عمر احمد سعيد محمود الحمداني
Supervisor name: موفق سالم نوري الجوادي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: The Political conflicts in the millennium of the Buwaihid domination (334 - 447 A. H./945 - 1055 A.D) are regarded as the striking aspects because of their aggravation in this period , whereas the appearance of the Buwaihid on the field of political events, their upside down the balances of affairs through their control on the reins of authority in Iraq, especially Baghdad, the competition of the caliph in his powers and privileges , negligence of the public and private in whole of their social and economic conditions, all of those things entered the country in the continuity of conflicts which do not scarcely end up or stop at a certain limit , so these conflicts were internal relating to the structure of authority and the problem of administration of affairs of political, economic, social, and intellectual aspects, then extended out to every direction whereas any aspects can not be excluded from these conflicts. And if this phenomenon were an extension of what the military chaos witnessed, control the leader of soldiers, and their domination in the millennium (247 - 334 A.H./861 - 945 A.D.), then this extension became more serius because of the multiplicity and diversity of the centres of power, that resulted from these conflicts, which threatened the structure of society and state in a considerable danger. So, I found that studying this phenomenon which extended for a century is necessary and pertinent for the research in its nature, then the nature of its falls.Therefore, it was neither a passing state , nor a partial and a secondary thing.In spite of extension of the subject, and the considerable diversity of its sources, the research did not face any actual and serious difficulties, that was achieved by favor of the God He raised far alone who he helped me to iron out any obstacles to let the research takes its complete scope in convering these conflicts.And for achieving the comprehensiveness of the research, encircling its all, and convering it in study and analysis, so it was divided up into a preface and four sections each section consisted many chapters. The preface the historical introductions of the originating the Buwaihid domination. The first section included the conflict between the Abbasid caliphate and the Buwaihid principality. The second section handled the conflict on principality inside the Buwaihid family. The third section dealt with conflicts inside the ruling establishment. The fourth section searched in the conflict among the social and intellectual powers with the Buwaihid authority.The outcomes of this study can be summarized in the following points : - Some caliphs played sometimes an effective role to face the actions made by the Buwaihid, in spite of their being falling under their domination. - The Abbasid Caliphate did not subject to the currents of conflicts alone, these currents have drifted the establishment of the Buwaihid principality so the Buwaihid family subjected to conflicts especially after the death of the first generation of the strong princes. - As to the military establishment, it entered also in the continuity of the conflicts. - The conflict infiltrated also into the civilian establishment. - This millennium witnessed a deterioration in the social and economic aspects which led to the prominence of the role played by the various social levels and categories. - These conflicts left their clear effects on falling down the Buwaihed's state which continued more than a century in internal conflicts the heat of which does not go down

النزاعات الداخلية في الاندلس في عصر الخلافة (316 - 422هـ/ 928 - 1031م) == The internal Conflicts In Andalusia During Al Kalafa Era ( 316 - 422 H / 928 - 1030 A )

Author name: ماهر ختال شريمط العبيدي
Supervisor name: عثمان عبد العزيز صالح المحمدي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Anbar
Language: Arabic
University location: Anbar
First pages:
Abstract: The era of Al Kalafa started in ( 316 H - 926 A ) when the prince Abed Al Rahman announced Al Omoiya regime taking the opportunity of Al abbasian weakness , above all he defeated all the conflicts in the country . So a new era had been begun in Andalusia . It is regarded as a step for all victories and political stability .Although it happened there some interior disagreements among people and groups to control as much as area they can .This led the foreign powers to think about the Islamic territories by exploiting the idea of backing all the rivals to weaken the Islam regions . We concentrate our efforts upon the period that is considered the most dreadful time . In addition to this my desire in studying the history of Andalusia when I was in Bachelor stage and to get knowledge of the features of these conflicts and its reasons .This study ( the internal conflicts in Andalusia during Al kalafa era (316 - 422 H) .The importance of this study lies on its connection with the attempt of the student Nahdim Ibrahim in his subject (the internal fight in Andalusia )and its harmony with the study of the student Shaker Yassin Al delemy who completed my study through his research which includes the interior struggle in Andalusia in various sectarian groups . It is necessary to study that period and have information especially the political disorder which was so important in both internal and external events of Andalusia . I suggest the year( 216 H - 926 A) as a date for my study . The year 422 H was an end of my study , as it is known the end of Omawi era in Andalusia which lasted 280 years . I divided the study into an introduction and four chapters with the end . These pages contained margins and sources of my research . Keeping in mind that every chapter divided into many section . In the first chapter I considered the features of Andalusia society which appeared into six sections , every section has the sectarian of Andalusia society and its location which has a big role in the political conflicts the country witnessed from the date of Andalusia liberation 92 H till the withdrawal of Muslims in 897 H . The second chapter adapted the inner fight during Al kalafa era in 316 H . It is divided into six field started from the internal disagreement during the time of Al kalefa Abed Al Rahman al Nasir 300 - 350 H and his son Al Mustanser 350 - 366 H . In the first section I consider the definition of the word (conflict) linguistically and terminology , the second one was about the prince and Al kalefa Abed Al Rahman ( his name and family ) and the date of his crown , the third section I stated the efforts of Al kalefa Abed Al Rahman in unifying the country and judgment with defeating the rebellion calls which the most important was Ibin Hafsoon revolution , also unifying Al abbasian to the state and getting back cities of eastern Andalusia . I showed in the fourth section the rebirth of Al kalafa Omaiwia in Andalusia by Al kafefa Abed Al Rahman al Nasir while the fifth section dealt with the control upon some territories and unified them with the country . I ended the six section with the stability and the economic growth in the era of Al Mustanser who encourage science and scientific research . The third chapter I state the internal disagreement during the era of Al Kalefa Husham 366 - 390 H , this chapter included six sections , the first one was appointing Al kalefa in his earlier year while the second was the political situation of the state , the third was the appearance of Mohammed Al Hajeb and his individuality in power by defeating his rivals , the fourth was appointing Abed al Malik after the death of his father Al Mansour .the fifth section was the administration of Al kaleafa Abed Al Rahman bin al Mansour and adapting a new strategy which is totally differ of his father . The fourth chapter dealt with the barbarian disorder and the end of Omawi period . It contained eight sections , the first was the misleading of policy of Al kaleafa AL Mahdi especially by fighting barbers , the second section talks about the barbarian revolution against Al Mahdi , the third section was misguiding strategy led by Al Kaleafa Husham , the fourth was seizing Al kalafa by Husham while the fifth was about controlling Al kalafa by Sulaiman , the six was Al Hamood role in Al kalafa upon the country . Then I mentioned the power of Omawai family who are weak and unable to manage the state . They adapted bad behavior depending on high taxes , disobedience and immoral . I finished my study with the affection of this chaos upon the public life of Andalusia . I never forget to mention a list of names of resources and translated books with some previous thesis which were discussed in universities .

النشاط الاقتصادي في شمال شبه الجزيرة العربية قبل الاسلام (القرن الرابع الميلادي) حتى نهاية العهد الراشدي == Economic activity in the north of the Arabian Peninsula before Islam Al Jazeera (fourth century AD) until the end of Rashidi Covenant

Author name: عصام نجم عبد الله المحمدي
Supervisor name: احمد حسين احمد الجميلي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Anbar
Language: Arabic
University location: Anbar
First pages:
Abstract: We still have been considering the impassivity of understanding the history of the Arab nation without understanding the political and sociable issues which from an important ritual part of its human experience in addition to our evasion to realize the other living issues . On top of that ,this matter presents true image about the nation march and avoid us to involve in the hold of many political studies that strove directly or indirectly , intended or unintended loo reveal that the Islamic Arad history is a kind of conflicts and that it wasn't homogeneous . and Arab history is a kind of conflicts and that it wasn't homogeneous. and according to this sense , the research of economic derdopment is a serious part of studying the cultural history of the nation . so the important study of this research reel on the economies activity in the north of peninsula in pre - Islam in the forth century . until the end of al Rashid period which is one of the most important region . that has huge, natural and economic resources in many types of economic life . tndeed the north of peninsula which was order whelmed by the Arabic sects to the north . afar that it has been accompanied by ifs economic experiences as well as its else to the two largest cultural in the era of al Sassanid and peseta culture. A lot of troubles brazened us in the research . as well as the lack of economic information which is found in many times . the research includes . many cities in the Arabian peninsula . in addition to the circumstances accruing in the conntry including the killing , displacing , oppression , instability , and chaos that filled our land . so the research aos exalted on three main regions in the north of the Arabian penin sula . which are al hera kingdom in Iraq AL Gasser an kingdom and almodina al munawara . inhale classified my study into four chapters , the first chapter deals with SoCal and political issues about al hear king dom , AlGassassna king dom , and yathreb city and each one of these reqions has one section . whereas chapter tow deals with the economic activity in yathrn city in three stages in pr - Islam and the era of message and al rashideen age that results in economic activity in yathreb in each of theses three terms and each study dealt with each point that we mentioned it previously . chapter three deals with the economic activity in adhere kingdom and has constructed into three sections . each one deals with the period that we mentioned before and what is going on about the changes and circumstances . We have to indicate to AL tabary , because those figures has given us useful in formation in the economic and sociable scope . in fact the historic book were not sufficient to create the economic developments so we asked for abscess and financial books of abo Yosef , ibn adam . ibn rijab, and ibn tslam . also we took some excepts from books of countries and geography of abalathry and ibn kurdazba , and ibn abdullha kam these excerpts are very early and rigorous at the same time . whereas the books of layers of bn said ibn abdullbar have been great and in it s vital in formation for the wealth of the , leaders magistrates and the growth of economy . Fur there more , we have to indicate to the literary and language books of al jacinth , tbn and ull rad , and al thaaliby that have excellent contexts which deal with the economic circumstances . whereas the modern responses . in which the writing of aldoory Abdul - Aziz and salin al ali have a great role in lightening several parts of our esearch and our indicating to important resources desides , the writings of towed ali , hashim almallah , ahmed al sharif , mr. abdullaziz salim , Yousef chanima , najman yaseen , Muhammad Batavia , and also the foreign translated resonrees of jarhy zidan , beogolifzkis , Nordic m diso and dentist . those all figures have great role in presenting the political. Social , economic , ans thought full efforts which are related to the topic and the period of the research in a simple and modern from

الصراع بين المماليك والقوى السياسية في المشرق الاسلامي بين (658 - 856هـ/1260 - 1452م) == The conflict between Mamelukes and political powers in Islamic Orient Between 658 - 856 A.H / 1260 - 1452 A.D

Author name: مصطفى هاشم عبد العزيز محمود الحنون
Supervisor name: علاء محمود قداوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: The Mamelukes conflict with the political forces represented by (Mongols, Algelaurin, Karakoyunlu, AKoyunlu, and the Taymoreen) in the Islamic Orient, during the search period considered the important conflicts in this region, so that the Islamic Orient was living in a state of turmoil and tension in public affairs after an invasion of Maghoul causing it to become an arena for disputes and conflicts between the Mamelukes one hand and political forces vying other hand, and after the victory of the Mamelukes on Mongols in the battle of Ain Jalut years (658 A.D / 1260 A.H) became their deal with the threat of these powers and influence to prevent the extension of the Levant and Egypt. Especially after the occupation of Iraq by Mongols and falling succession Abbasiya state. This prompting the parties should enter into open confrontation with the two ex - neighborly along the Euphrates River. It posed a threat to the interests and security of the Mamelukes. Add to this that those forces pursued a hostile policy toward the Mamelukes, and the tendencies towards the military occupation of the Levant after completing their control of Iraq, but these directions address them Mamelukes in several confrontations at different time periods and the importance of these battles in Islamic history were it to highlight the message relevance and importance of the subject managed here. To give an idea about this subject has been divided thesis to preface and four chapters, which included preparing a brief study on the beginnings of the State of the Mamelukes first in Egypt and the Levant, and the onset of the Mongols force worked to control the Orient Islamic era Genghis Khan and his successors. First chapter deals with the first quarter of conflict thesis among the Mamelukes and the Mongols Alaelkhanien of years (723 A.D/ 1323 A.H), which addressed the most important conflicts that occurred between the Mongols and the Mamelukes the era of Sultan Baibars that conflict, which erupted after the Battle of Ain Jalut where the Euphrates River the boundary between the two States, and presented the study on the evolution era of Sultan Al - Mansour Kala'un by Palmgool able to inflict a crushing defeat at Homs years (680 A.D/ 1281 A.H). As for the magistrates held between the Mongols and the Mamelukes years (681 A.H/ 1282 A.D) Following Teduadr Ahmed took power and declared Islam, they then concluded that the renewed conflict between the two countries following the Argun APGA Ben Hulagu Alaelkhanet authority of the State, which pursued a hostile policy toward Mamelukes.It also says the Magistrate held between the Mongols Alaelkhanien and the Mamelukes in the year (723 A.H/ 1323 A.D) Convention, which held as a result of power struggles between princes Mongols, which was a result of this this way that weakened state Alaelkhanet often as not be able to face the Mamelukes militarily. The second chapter devoted to the conflict when they abounded Algelauri led Quinley zones of influence in Iraq, Azerbaijan, which ensures the Mamelukes role in the collapse of the State and the State Alaelkhanet Algelaurih role in trying to represent the Mamelukes in providing military and material assistance to Sheikh Hassan Al Kabeer in the struggle for power with Sheikh Hassan Al Sagheer, as presented thesis Mamelukes conflict with each Algelaurien Quinlo and led to northern Iraq through converted Mamelukes in assisting Kurdish Prince Hassan Bin Hindu to enable it to capture Mosul, which included attempts by the Mamelukes to extent their influence on Baghdad year (767 A.H / 1365 A.D), Tabriz in the year (790 A.H / 1388 A.D) through the assistance of Qarah leader Mohamed Quinlo led to the occupation in exchange for the latter loyalty and obedience to them. Chapter III is devoted to the study of conflict even when they abounded Timorese occupation of the Levant Timorese in the year (803 A.H/ 1400 A.D), we handled the emergence of Timor, and the proportion of its inception, and how their composition, and then after that we process Timor invasion of Iraq, Azerbaijan and study the position of the Mamelukes of the invasion, which represents an attempt alliance with the Mamelukes political forces opposed to the East representative Bamgool Algovjak The Principality led Quinellet and Ottoman state, as well as attempts in the early Arab State to provide military support to Sultan Ahmed Algelauri to restore areas of influence in Iraq. Turning to Chapter IV occupation of the Levant Timorese years (803 A.H / 1400 A.D) and the resultant political developments ended Tamerlane withdrawal from the Levant under the Magistrate to attend after Tamerlane to face nemesis Ottoman Sultan Bayezid Blderm However, the conflict did not stop after the withdrawal despite the calm period lasted until year (833 A.H/ 1429 A.D), as soon as the conflict between the two countries returned to the era Shahrokh son Timur. And in this chapter we review the study of this conflict until the year (856 A.H/ 1452 A.D

سبط ابن الجوزي مؤرخا للحروب الصليبية : دراسة في سيرته ونصوصه التاريخية == SIBT IBN AL - JAWZI AS A HISTORIAN OF THE CRUSADES A Study of his life and his Historical Narrative

Author name: شكيب راشد بشير ال فتاح
Supervisor name: جزيل عبد الجبار شيت الجومرد
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: منذ ان اخذت الحروب الصليبية حيزها في الدراسات التاريخية ، كانت لدراسة المصادر العربية عن تلك الحروب مكانتهوااهميتها ، ولاسيموااننا نجد في معظم الاعمال المنشورة قد خصصت جزء من مقدماتها في نقد ودراسة تلك المصادر ، ولعل ابرز من قام بدارستها كوحدة منفصلة لا في مقدمات الكتب المنشورة هو المستشرق الانكليزي هملتون جب (Hamilton Gibb) ومن بعده الانكليزي ايضا بنيمان وورسلي (Pennyman Worsloy)، لكن كلا المستشرقين نجد ان ابحاثهما لا تخرج عن نطاق الفترة المبكرة للحروب الصليبية ، وعن المقارنات ما بين ابن القلانسي (555هـ/1160م) من جهة وبين العماد الكاتب (ت597 هـ/1200م) وابن الاثير (ت630 هـ/ 1232م) من جهة اخرى .فضلا عما سبق فمنذ زمن ليس بالبعيد اتخذت الدراسات التاريخية بما يخص الحروب الصليبية في جامعة الموصل خطوات لها ايجابياتها في دراسة المصادر العربية لتلك الحروب كان الهدف الاساسي منها الوصول الى نتائج علمية حول الرؤية العربية الاسلامية المشرقية لتلك المصادر التي تناولت وعرضت مفردات ما عرف بالحملات الصليبية ، وكشف مدى فهم المؤرخين المسلمين المعاصرين لسير المواجهة وشخصياتها الاسلامية والصليبية معا.واستكمالا لسير هذه الخطوات تم اختيار بحثي الموسوم (سبط ابن الجوزي مؤرخا للحروب الصليبية) ، ويعد الاخير شخصية جديرة بالدراسة والبحث ، اذ ولد في بغداد من اصول غير مثيرة للاهتمام ، في حين ان جده من امه ابن الجوزي المشهور قد عوض ما فقده في ذلك الجانب ولذا سمي (سبط ابن الجوزي) ، وعاش في كنفه ما يقارب العقدين الاولين من حياته ، وعندما ضاعت حظوظه بعد وفاة جده سنة (597هـ /1200م) فقد السبط سنده وفرصته ، فضلا عن وفاة بنفشا ام الخليفة الناصر لدين الله (575 - 622هـ/ 1179 - 1224م) فيما بعد والتي كانت ترعاه بعد وفاة جده مثلما حرصت على رعاية الاخير، وبذلك لم يبقى له سوى السفر الى بلاد الشام التي يحكمها افراد البيت الايوبي.وبشكل او باخر فقد نقل السبط مواهبه وامكانياته في الوعظ الى الاماكن التي رحل اليهواقد احسن عرضهواوظفها بما يخدم مكانته العلمية ومواجهة الصليبيين وبلوغه مكانة عالية عند ملوك وامراء البيت الايوبي. فضلا عما سبق فان نتاجاته العلمية الاخرى لا تقل اهمية عن مكانته في الوعظ لاسيما في مجال التاليف ومنها كتابة المعروف (مراة الزمان في تاريخ الاعيان) والذي هو مادة البحث لهذه الاطروحة . اما بالنسبة لمحتويات البحث فقد قسم الى بابين ، تناول كل باب عدة مباحث ، وقد فرض هذا التقسيم نفسه لان في حالة جعل خطة البحث على شكل فصول ستكون هذه الفصول متباينة في حجم مادتهواغير مترابطة ، وتكون الخطة قد اغفلت ذكر الكثير من العناوين المهمة التي وردت في كلا البابين ، فضلا عن ذلك فان سيرة السبط لا يمكن حصرها بفصل واحد وذلك لكون الاخير قد عاش في اكثر من اقليم وعاصر عدة ملوك ، بالاضافة الى تحويل مذهبه وعزارة نتاجه الثقافي .اما بالنسبة للباب الاول فقد تناول سيرة سبط ابن الجوزي وقد قسم الى ستة مباحث اولها نسبة ولادته ، ثم اسرته ، في حين عرض المبحث الثالث نشاته في بغداد وكان في غاية الاهمية للكشف عن ثقافته الاولية ومواردها ، ولم يكن المبحث الرابع اقل اهمية اذ تعرض لرحلاته واستقراره واثر تعامله مع السلطة في ذلك ، اما المبحث الخامس فقد كان تقليدواعرض فيه شيوخه وتدريسه ومؤلفاته ، في حين تكمن اهمية هذا المبحث في مناقشة اسباب تحول مذهبه واستعرض مجالس وعظه التي يمكن القول ان المبالغة نسبيا في عرضها لها ما يبررها . اما المبحث السادس فهو علاقته بالبيت الايوبي ، ولا بد للاشارة هنا ان اهمية هذا المبحث تظهر الكشف عن اسقاطات السبط في التدوين من خلال هذه العلاقة ، ولا سيما عند تدوينه اخبار الحروب الصليبية .ام بالنسبة للباب الثاني فموضوعه في انشاء ومضمون النص ويحتوي على ثمانية مباحث قسم كلا منها عدة فقرات ، وقد تطلبت الضرورة لذلك ، اذ ان من الصعب اختزال هذه العناوين لان في تفصيلهواتكرار مادتها احيانا فائدة في احتواء المادة وهضمها لاسيمواان مثل هذه المواضيع تظهر فيها صعوبة ايجاد لغة تصل الى القارئ بشكل مباشر من دون وجود استطراد واحالات ، وقد يلاحظ ان هوامش البحث بصورة عامة قد اثقلت ، وهذا ما تطلبه لفهم المتن وتوثيقه علميا .وقد تناول المبحث الاول من هذا الباب ترتيب اخبار الحروب الصليبية في سياق الحول الواحد ، اما المبحث الثاني فقد ورد فيه منهج السبط في ذكر زمن الحدث سوء ذكر السنة او الشهر او اليوم ، فضلا عن الكشف بما قام به من حذف الزمن عندما ياخذ روايات من مصادر قد سبقته ، اما المبحث الثالث فقد كان عن الموقع الجغرافي في نصوص السبط وموارد عنده من تعريفات وايضاحات وما اجراه من تغير على اسماء المواقع واثر روح عصره في ذلك ، فضلا عن المواقع التي انفرد بالا شارة اليها . في حين ان المبحث الرابع تناول اعداد الجيوش والاسرى والقتلى والمبالغات التي فيها ، واستعماله لالفاظ التكثير ووصفه لتلك الاعداد . اما المبحث الخامس فقد ورد فيه اسباب حذف بعض مقاطع الروايات التي ياخذها من مصادر سبقته والدوافع الذاتية لذلك ، بالاضافة الى اسلوبه في التدوين العام وعرض الروايات . ولم يختلف المبحث السادس عن فكرة معرفة اسباب الاختصار الذي قام به عندما ينقل روايات مصادر اخرى ، لكن ما هو مختلف ان الاختصار قد لا يغير من مضمون الرواية مثلما نجده في الحذف .اما المبحث السابع فقد استعرض ما ذكره السبط عن الشخصيات الاسلامية التي لها نشاط في الحروب الصليبية ، وكيف ان السبط قيم هذه الشخصيات وفق مقياسه الذي بمقدار جهادها ضد الصليبيين يكون وصفه لها بالشكل الايجابي وكان لنور الدين محمود والمعظم عيسى حيزا في نصوص السبط .ولعل اهم ما في هذا الباب هو المبحث الثامن الذي ورد فيه عرض الشخصيات الصليبية في نصوص السبط وكيف انه ذكر اسماءهوامناصبهواالكشف عن الاخطاء او التصحيف عند ذكرها ، فضلا عن ما انفرد به من معلومات عنها . ويمكن القول ان السبط من اكثر المؤرخين الذين اهتم بهذه الشخصيات اذ ورد عندما يقارب عشرين شخصية قدم عنها معلومات لها اهميتها | Since the crausad wars have taken a significant space in historical studies; the study of Arabic sources about these wars have gained an important space and position. We find that most of the published works have set a side a part of its prefaces to study and criticize these sources. Perhaps the English Orientalis Hamilton Gibb and Pennyman Worsloy were the most prominent of these who studied theses sources separately not within the introductions of the published books. However; we find that their research don’t go beyond the early period of the crusade wars and the comparisons between Ibn - Alqalansi (555 A.H./ 1160 A.D.) from one hand, Alimad - Alkatib (597 A.H./1200 A.D.) and Ibn - Alatheer (630 A.H./ 1232 A.D.) from the other. In addition to what we’ve early said. Not long ago, historical studies in the University of Mosul on the Grusade wars have adopted positive steps in studying the Arabic Source of these wars, the basic objective of which was to attain scientific findings about eastern Islamic Arabic vision upon these sources which have tackled and displayed the terms of what has been called “The Crusade Wars” and revealed how contemporary Islamic historians have perceived the procession of confrontations and the Islamic and crusade characters together. In completion of these steps; my research entitled “Ibn - Aljawzi Grandson (Alsibt) of the crausade wars”. The latter is regarded worthy of study and research. He was born in Baghdad from unsignificant origins; while his grandfather the famous Ibn - Aljawzi was a great compensation for what he had deprived from in this regard, therefore he was called “Ibn - Aljawzi Grandson (Alsibt)”. He has grown up under his patronage for about the first two decades of his life. After the death of his grandfather; he lost the support and the opportunity. Later by the death of “BAnfsha” the mother of the caliph Alnasir Lideenilah (575 - 622 A.H./ 1179 - 1224 A.D.) who was looking after him after the death of his grandfather as well as the latter, he decided to trarel to Damascus which was governed by the Ayoobi Family members. In a way or another, the grandson (Alsibt) has conveyed his talents and abilities to the place he traveled to and excellently and exploited them in such a manner served his scientific position in confrontation with the crusaders and in attaining a high rank upon the kings and princes of the Ayoobi Family Basides what has been already mentioned, his other scientific works are not less important than his position in preaching especially in book composition such as his famous book “Time Mirror in the History of Notables” which is the subject of this dissertation. As for the research contents; they have been divided into two sections each one has dealt with several topics. This division was unavoidable; as if the research plan had been put in chapters, they would have been differing in the size of material and would have seemed unconnected. And thus, the plan might have disregarded many of the important topics mentioned in both sections. In addition to that, the biography of the Grandson (Alsibt) could not be confined to a sigle chapter as he had lived in more than one country and was a contemporary of several kings as well as his belief conversion and the abundance of his cultural works. As to the first section it has dealt with the biography of Ibn - Aljawzi Grandson AlSibt. It was divided into six topics. The first was about his birth and the second one about his family. The third topic displayed his early life Baghdad. It was the most significant among other topics as it revealed the resources of his earlier culture. The fourth topic was of the same significance as it tackled his trips and settlement and the outcome of dealing with the authority in this regard. The fifth topic was a tradition and has demonstrated his teachers, education and his compilations, its importance lies in the discussion about the reasons of his belief conversion and the display his preaching sessions; the relative overstatement of the display could be justified. The sixth topic was about his relation with the Ayoobi family. Here we must mention that the significance of this topic lies in revealing the omissions the Grandson (Alsibt) made in writing due to this relation, especially when he wrote down the events of the Crusade wars. The second section’s subject is about the text content and composition. It contains eight topics, each one is divided into many paragraphs for the necessity, it was difficult to reduce these titles, since the details and the repetition of its material sometimes are helpful in under standing it; and such subject are of particular difficulty in finding a direct reaching the reader with no digression and references. It is generally noted that the research footnotes have been overburdened which was necessary to perceive the text and for scientific documentation. The first topic of this section has dealt with the events sequence of the crusade wars in a one - year context. The second topic has discussed the Grandson’s (Sibt) methodology in mentioning the date whether the year, the month or the day of the event as well as revealing the omissions of dates he had made when reciting from sources prior to him. The third topic approached the definitions and explanations of the geographical location in the Grandson’s (Alsibt) texts, the changes he had made on the names of locations and the impact of his age spirit on that, as well as the locations that were only reported by him. The fourth topic has dealt with the numbers of armies, captives and killed in the battles, associated exaggerations and the use of multiplication terms in describing these numbers. The fifth topic has mentioned the reasons and self - motives behind the omission of some of the narration parts that he used to recite from sources to him, as well as his technique in general recording and narration display. The sixth topic discussed the same idea about realizing the reasons of brevity he had made when he recited from other sources. However what is different is that brevity might not change the content of the narration as omission does. The seventh topic was a review of what the Grandson (AlSibt) had mentioned about the Islamic characters actively participated in the crusade wars and how he had evaluated them according to his criterion and have positively described them according to their holly fight against Crusaders. Noor Aldeen Mahmood and E’asa Almuadham, for example occupied a remarkable space in the Grandson’s (AlSibt) texts. Perhaps the most significant in this section is the eighth which has included a review of the Crusade characters in the Grandson’s (AlSibt) texts; their names, ranks the revealing of the errors occurred during misreading and the unique information he had reported on them as well. In short, the Grandson (Alsibt) is among the most historians who was interested in such characters. He reported important information about nearly twenty them. Placed at the head the characters. He reported important information about nearly twenty of them. Placed at the head the characters of the Pope and Fredrick the second, the leader of the sixth Crusade campaig

الردة في جنوب شبه جزيرة العرب (10 - 12هـ) : دراسة تاريخية == Apostasy in the South of Arab Peninsula (10 - 12 A.H) Historical Study

Author name: عمر امجد صالح
Supervisor name: هاشم يونس عبد الرحمن
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: Islam in A.D. seventh century was considered a great event, but rather a great reforming movement which has been witnessed by the world along its long history; and many sequential reforming movements have been appeared in the world, but they did not success in changing the prevalent corruptive situations, and crushing the anxious circumstances which were facing the world in that time. Islam has affirmed since its beginning, that it is a general universal religion, which is suitable for every time and place, and even for every gender and mind, and for every degree of civilization; and with its nature represents a comprehensive civilization, which leads the human to the highest ranks of life, and achieving the development of humans, and solving the political and social problems, and it calls for unity, brotherhood, liberty and equality. Whatever the Arabs had have a great civilization heritage and a prominent role in the old ages, but their great historical role appears clearly in the state they made after Islam, and in the prosperous civilization whom they made its bases with their guidance and supervision till it extends behind their state's borders. Because Islam was considered a great event, it was to face a conflict and hostile movements, and Islam has faced in the era of the prophet Mohammed (peace be upon him) many conflict movements; the first one was led by Quraish leaders in Makka for thirteen years, then the migration of the prophet Mohammed with his followers to Madina, and then Islam has faced two other conflict movements; the first was the hypocrites movement, and the second was the Jewish tribes movement, but Islam was able to defeat them. In the last days of the prophet Mohammed (peace be upon him) another conflict movement becomes to appear and it was considered one of the most dangerous movements facing Islam, it was the apostasy movement (al - rida) which called for getting rid of the central state in Madina, which grew quickly and became dangerous after the die of the prophet Mohammed (peace be upon him), and became wide in many areas of Arab peninsula, and had have many forms, and became different with its bases, styles and means, but it was agreed on that it was the most dangerous on the religious, social, political and economical unity of the Arab peninsula, and this led the Islamic Arabic state to make a wide war to defeat it. Studying the subject of apostasy is considered one of the most important subjects in the Islamic Arabic history, that this historical period is connected commonly with the Islamic Arabic existence which became threatened with the absence of the real founder, and shifting the mission of power to the Caliph Abu Bakr (may Allah be pleased with him). As well as, this movement is considered one the critical subjects in the Islamic history for its coming results, and for its involving events dealt by the references which were different in its understanding, and varied in its presentation and events and making judgments. Also the researcher felt the importance of the subject through its looking into the historical studies made around him, either reliance on the old reference or the modern ones. Although the short period of the apostasy movements starting from (10 - 12A.H./631 - 633A.D.) but the continuous events were important and connected with the existed situation in Arab peninsula regions with its tribal formation which moved many of the events facing the growth of mission (Da'wa), which gives us religious, political, economical and social sides conncted originally with the psychological and mental formation of the Arabic personality, which was affected with the live in environment. Although, the first appearances of apostasy movements in Arab peninsula were in the south, and with its claimer Al - Aswad Al - Ansi in Yemen, but it is noted that the last movements were in the south regions too, and the apostasy of Kenda, Hathermot tribes leaded by Al - AshaathBin Qais Al - Kindey, so the apostasy movements in the south took along time and that led to its widen its dangerous on the central state in Madina. It is noted that many of the studies made by the modern researchers dealt with apostasy movements in general with ambiguity and enumeration without and addition or analysis, as well as the shorten of displaying the different sides of the subject, also some of these studies dealt with apostasy movements in the middle and east regions of Arab peninsula, from this starting point the researcher proposed to deal with the apostasy movements in south regions of Arab peninsula, and the thesis was entitled with "Apostasy in the South of Arab peninsula (10 - 12A.H) Historical Stud ", where it dealt with apostasy events in Yemen, Hathermot, Mohra, and Oman for they represent the south and south east of Arab peninsula, and for that nobody of the researchers has dealt with in an academic and scientific study. From this point, the researcher saw necessary to deal with this subject and giving a comprehensive and clear image for every part of its parts and solving its historical studying problem. The researcher did his best to make this study appears in the frame of historical, descriptive method of the historical events, so he presented a very accurate description for it. This study consisted of four chapters, the first one deals with "The Geographical and Human Situations in the South of Arab peninsula", and it depended on two main axes; the first axis talked about(The Geographical Situations) of south regions in Yemen, Hathermot and Oman, shedding light on the geographical position, name, elevations, and the weather, and the most important cities of these main regions. While the second axis talked about (The Human Situations) with its social population formation in the south, and also the religious and conductive formation of the Arabic tribes in the region before Islam, giving a detailed kinship about every tribe and its origin and name, and its social, political and economical life beside dealing with the religious thinking nature of these tribes, and the old celestial religions like Jewish and Christianity and so on. Concerning the second chapter, it dealt with (The Administrative and Financial Situations in the South of Arab peninsula); and its depended on three axes : the first and second ones dealt with the bases and principles of Islam, explaining the entry of many Arab peninsula regions in the new religion, and the coming of the Arab tribes to the prophet Mohammed (peace be upon him) declaring homage and obedience for him (peace be upon him). While the third axis talked about the new administration systems in the Message era, explaining the administration of the prophet Mohammed for these regions through sending the envoys, brigades to achieve security and stability, and then sending rulers and designating them to collect charities and managing the peoples' affairs. Concerning the third chapter, it displayed (Apostasy Movement, Beginning and Reasons), and this chapter depended on four axes : the first one dealt with the meaning of apostasy, and the linguistic and terminological meaning in Koran and Sunna; while the second one dealt with the first beginnings of it in the Message's era, with its claimer Al - Aswad Al - Ansi in Yemen in the last days of the prophet Mohammed (peace be upon him) life, the third axis dealt with apostasy in orthodox caliphate era and the surrounded situations of electing Abu Bakr Al - Sedeeq (may Allah be pleased with him), and explaining the way of apostasy movements beginning, and the tribes whom they committed apostasy. While the fourth axis dealt with the religious, political, economical and social reasons behind that. The fourth chapter dealt with (The Procedures and Measures which made by the Caliph Abu Bakr Al - Sedeeq to Crush the Apostasy Movements and the Important Results) and on the same method, the chapter depended on many axes : the first one, the military efforts of the Caliphate in the north, and it concentrated on the mission of Usama Bin Zaid in Syria, and the security measures of the Caliph to protect Madina, and he collected the eleventh brigades to face apostasy. While the second axis talked about the military efforts of the Caliphate in the south, and showing the important military efforts which participated in crushing the apostasy in Oman, Mohra, Hathermot and Yemen, besides finding out the important religious, political, economical and social results of these apostasy movements. This study was not easy or empty of difficulties, where the researches faced great difficulties during the preparation of this study, the most important of it was the shortage of references and sources which dealt with this subject directly, where most these references represented a general history of the period except some of those which specialized with this subject, the subjects of the thesis were disarranged inside the references and sources with great efforts, and one of the most difficulties which faced the researcher was the difference of editions and shortage of the historical references, and this made the researcher to travel to the neighbor countries to get the necessary scientific subjects to cover this study, and the researcher depended on many of the well known scientific encyclopedias which involved electronic libraries contain thousands of the historical references where they were brought from outside to fill the gap resulted from the shortage of references, and manuscripts in the Iraqi libraries as well as, the researched depended on a number of the personal libraries for a number of the professors. I have fulfilled the scientific subject (historical) of this thesis through many and different sources dealt with the subject of the thesis from many sides, varied in the plenty of its subjects and methods and the way of formulation, where some of them shed light on many historical facts, where some of them dealt with certain points or refer to certain events, besides this variation and harmony the researched tried to check the historical subject, especially that the information or reports transferred from many Muslims historians in this subject have been affected to some extent with the religious and thinking directions of their owners

الذهبي (ت : 748 هـ / 1349م) ومنهجه في كتابه سير اعلام النبلاء == AL - DHAHABI (D : 748 A.H / 1349 A.C) AND HIS METHOD IN HIS BOOK SIER AaLaam AL - NUBALA

Author name: فراس محمد حسين محمد
Supervisor name: خليل ابراهيم جاسم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: AL - Dahahabi is great historian in the filed of biographies . The study attempts to reveal his method in writing his book sier Aalaam AL - Nubala , obituaries of Eminent men . An investigation of biographies in his book has revealed that AL - Dahahbi possessed a certain concept during (social elite ) in the creation of history . The study constitutes of five chapters . The first provides the Age of AL - Dahahbi during Mamluks period in addition to his biography himself .Chapter two decliars the book sier Aalaam AL - Nubala during the plan global in the fields of time and location , history of authoring the book , and the appendixes of the book . Chapter three includes AL - Dahahbi concept of history as shown by the role of (social elite) . Here , discrepancies with previous works dealing with biographies of eminent men has been stressed . Light has been thrown on the foundation on which the eminent persons had built their social , political and cultural position illustrating the rang of their influence on the society .Chapter four includes information on - AL - Dahahbi sources , focusing attention on the method he used in quoting from his predecessors and contemporaries . The impact of verbal quotations and eye - witness reporting in examined .Chapter five tackles the from and content of AL - Dahahbi's biographies . size of the obituary , number of line sand method have all been taken into account . His way in presenting the biographies and motives in his inclusion of marginal ones also comes under the line light . As for content , the study examinates the major elements of biographies , starting with the name of the eminent personality and ending with his death

الصلات الثقافية بين الموصل والاندلس من القرن 3 هـ / 9 م الى نهاية القرن 7 هـ / 13م

Author name: منار نظير نديم
Supervisor name: عبد الواحد ذنون طه
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: ان الاتصال الثقافي بين الموصل والاندلس نتيجة طبيعة احكمتها اللغة المشتركة ، والدور الاسلامي الذي له نصيب الريادة في تشجيع الحركة الثقافية ، وتحقق التمازج بين ثقافات البلدان اذ مثلت المنطقتين ساحـة خصبة لتلقي العلوم والمعارف ، ساعدهما موقعهما الجغرافي وما امتلكتاه من مميزات طبيعية جعلتهما مركـزا لاستقطاب طوائف مختلفة تتوافد عليهما من عدة اماكن لغرض الزيادة او التحصيل العلمي او لغرض التجارة . مما كان له اثر في تكوين صلات ثقافية اخذت تنشا بين اهل البلد والوافدين اليها .ـ كان لجهود اهالي المنطقتين العلمية والثقافية اثـر كبير في تقدم الثقافة وازدهارها ، كما ساعدت على خلق حلقة ثقافية متواصلة من خـلال مؤهلاتها الخلقية التي كانت معبرة عن الانسجام والتفاعل الثقافي وعن النتاج والابداع ، فكانـت رعايتهم للعلم نابعة من رغبتهم الذاتية ،فخـدم الوعي الثقافي للمجتمعين اللقاء الحضاري والعلمي الذي حصل ، فخدم كل منهما الاخر بما يملكه من قدرات ثقافية .ـ اثرت الطبيعة في تشكيل اقتصاد جيد ساعد على توفير بيئة مناسبة خدمت رعاة العلم من حكام وعلماء وسائر المجتمع . فقد ساهـم وبشكل فعال في جعل المنطقتين مركز جذب للناس لغرض السكن والاقامة فيهما ، مما ادى الى زيادة ونمو حجم السكان .ـ اثرت السلطة تاثيرا ايجابيا في جعل منطقة الموصل والاندلـس منبعا مـن منابع المعرفة ، من خلال نشر الحريـة الثقافية والرغبة والتعمـق في الحصول على كل مسببات الحركة الثقافية في كـلا البلدين حتى تقاربت المستويات الثقافية بين مدينة كالموصل وهي جـزء من بلد حضارته قديمة عرفتها الازمان وحدثت بها الاثار ، وبلد كبير مثل الاندلس برز منذ بداية نشاته مقرا ثقافيا لتوحيد مركزه وتمجيد اثره . فهذا الاتجاه الثقافـي الذي ساد في البلدين خلق نوعا من التواصل بينهما ، اذ يقصد الموصل من خلاله من توجه الى المشرق منجذبا نحوها ، واجدا فيها ارضية ثقافية خصبة ليستكمل علمه الذي رفـدته به مراكز النهضة الثقافية في المشرق ، والموصل واحدة منها . وقـد تشابهت ادوار السلطة في كل من الموصل والاندلس ضمن جميع الحقب الزمنية ، فحينما نجـد اميرا موصليا يشرع في بناء مدرسة او دار حديث ، نلاحظ بالمقابل حاكما اندلسيا يشجع على التاليف واقتناء الكتب من مشارق الارض ومغاربها .ـ لم يكن دور العلماء اقل شانا من دور السلطة وتاثيرها على الحركة الثقافية ، فكانت الجهـود مترابطة فيما بينهـم في كل من الموصل والاندلـس للوصول الى ارقى المستويات الثقافيـة ، فكان كل منهم متحمل مسؤولية تثقيـف وتطوير بلده ليحضى بمكانة متميزة عن غيره ، وهذا ما جعلهم سباقين في التطلع والتواصل والمشاركة الحضارية للوصول الى الحقيقة العلمية ، وتثبيت دورهـم في بيئهم الثقافية ، فكانت ادوارهم حثيثة في التاليف والتصنيف والتدريس لنشر بـذور المعرفة وغرسها في ارض ثقافية استطاعت ان تنتج فكرا نيرا ، واعيا متقدمة للمساهمة في كل مجالات المعرفة .ـ كان للمدارس دور كبيـر في دفع الحركة الثقافيـة الى الامام ، من خلال اجتذابها لطلاب العلم،وتعزيز مكانة الموصل بوصفها مركزا ثقافيا ونشرها العلوم والمعرفة في كافة المجالات ، في الوقت الذي لم تحظ الاندلس بوجودها ، فقد كانت الكتاتيب والمساجد المقر الاول لتلقي العلوم ، يقابل ذلك اهتمام المجتمع بكل طبقاته في طلب العلم،اذ كان مستوى ثقافتهم محط تنافسهم ،لذلك كان اهتمامهم منصب عليه محاولين اخذه من منابعه .ـ ساهمت المراكـز الثقافية على كثرة انواعهوااختلافها في المنطقتين على شيوع اللقاءات الفكرية ، وما يحـدث فيها عادة من مناقشات ومناظرات ادت الى حد كبير الى دفع الحركة الثقافية ورفدها ، فقد عكست بصورة مباشرة مراحل التطور الثقافي التي مرت بها الحركة العلمية والادبية ، فكان ازديادها نتيجة طبيعية لذلك التطور ، حيث ان العلاقات التي تكونت فيما بينها كانت واحدة من صور التعاون الذي جعل المنطقتين في مستوى ثقافي مشهود له .ـ وكانت الرحلة على اختلاف انواعها المنفـذ الذي اطلع من خلاله الاندلسيون على علوم المشرق ، مستفيدين من العلماء المشرقيين الذين كانوا منبعا لتلك العلوم . وقد فرضت الموصل بامكانيتها الثقافية على الوافدين الى المشرق الانتباه اليها بوصفها مركزا ثقافيا يداني المراكز التي نعم المشرق بوجودها . اذ انها احتوت على اغلب العلماء الذين تشد اليهم الرحال بعكس الاندلس التي كان علماؤها بحاجة لتعميق دراستهم وتطورها ، وهذا ما جعل كفة الرحلة غير متوازنة الا انها حققت نتيجة علمية وثقافية من خلال نقل مرويات ومؤلفات اهل الموصل الى الاندلـس .

الحياة الفكرية في الثغور والعواصم حتى القرن الخامس للهجرة / الحادي عشر للميلاد == The Intellectual Life in Thugh?r and Aw?sim Until the Fifth Century of A.H. / the Eleventh Century A.D

Author name: سناء عبد الله عزيز الطائي
Supervisor name: طه خضر عبيد صالح العبيد
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Mosul
First pages:
Abstract: The intellectual life in Thughúr and Awásim started with the beginning of their rise , specifically after 84 A.H. / 705 A.D. Thughúr and Awásim are regarded as important provinces in Islamic Arab state due to their location role and importance . The Study covers the period extending from until the end of the fifth century of Hegira / the eleventh century A.D. Such limitation is attributed to the bad conditions which the cities in Thughúr and Awásim witnessed . Thughúr and Awásim became the embodiment of the developed civilization after . They were provided with the requirement needed for such suitable intellectual atmosphere . Hence Thughúr and Awásim attracted scholars and neo scholars of different intellectual and scientific specializations in the other provinces of the caliphate . Many Scholars (Ulamaa) and Students come to them and there appeared hundreds of scholars . The Study includes an introduction , four chapter , a conclusion and an index containing the names of scholars . The First chapter encompasses two sections . The First deals with the concept of and Awásim in Arabia and Bilad Al - Sham with reference to their classifications . The Second section treats the natural conditions such as the water resources , rivers , lakes and mountains in order to draw a picture of the surrounding circumstance . Chapter two deals with the factors that helped in the development of the intellectual life in Thughúr and Awásim , which are divided into internal factors which contain the religious , social , political , economic factors , the role of Caliphs and Walis , and the nature of the scientific travels , and the external factors consist of the impact of the military campaigns , the rule of prisoners , of embassies and of the scientific delegations in addition to the emphasis laid on the nature of Thughúr and Awásim from different sides such as the geographical location , especially they were on the Byzantine borders . Chapter three , on the other hand , has two sections , the first dealing with the most important centers in the cities of Thughúr and Awásim , which are the religious centers such as mosques , churches , abbeys , the role forts , schools and teaching symposia . The second tackles the teaching methods like listening , reading , as well as scientific leaves . Finally , the forth and the last chapter includes the walks of the intellectual life in Thughúr and Awásim which are categorized into religious sciences of which are readings , tafiseer hadith , fiqh and the linguistic sciences which involve poetry , prosaic epics , grammar , history . At last , there were the exact sciences like medicine , astronomy , mathematics . The study ends up with important indexes containing the names of scholars and philosophers and additional information about them

المهن والصنائع الوافـدة من اقاليــــم المشـرق الاسلامـي الى العـراق (41 - 656ه/661 - 1258م) == The Professions And Handcrafts coming from The Territories of the Islamic Orient To Iraq from ( 41 - 656 A.H. / 661 - 1258 A.D )

Author name: نـواف فاضل ناصـح السكينـــي
Supervisor name: رحيـم حلو محمد البهادلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The subject of professions and handcrafts expatriated to Iraq from the regions of the Islamic Orient during the period (41 - 656h), of important topics that deserve study and research. Because they reflect the extent to the development of peoples and prosperity to the countries, and that this study relates to the economic and social development which has affected a profound impact upon the lives of community's Iraqi society, especially during the Umayyad and Abbasid. Iraq has seen during that period a lot of developments at all levels, where Iraq has become a significant center of Islamic state centers, especially in the Abbasid era, as Baghdad became the capital of the state and the center of decision - making, and turned a lot of manufacturers and practitioners to him after the construction of cities and in the forefront of Basrah, Kufa, Wasit, Baghdad, and the spread of markets and increased demand for labor and artisans. This led to an entry of many professions and trades of the Islamic Orient regions, some of which came from the tribes coming from the Arabian Peninsula to Iraq after regionalism the country, a return to the Persian or Indian or assets Chinese. This is because the government at that time did not impose restrictions on workers included all religions and nationalities of non - Arabs and brought particularly in the first Abbasid era, and with the transition moved many of the professions and trades to Iraq, has been confined to my studies in Iraq, particularly without other Arab countries during the Umayyad and Abbasid.The importance of the study of professions and handcrafts coming from the orient regions to Iraq during the eras mentioned being a subject worthy of study, in addition to reflects the economic and social development of the Iraqi society, it is a firstborn subject as it did not compose any independent, comprehensive and special book except any research that was written and are not exceeding research articles. They are simple, but my search for the roots and origins of occupations and trades and are the invented and made known before others. And then how moved to Iraq and when they came to it and who introduced and at any place and time has, based upon the information sources of historic al or through the conclusion based on events close to it or evidence to suggest so, on the condition that those occupations and professions have practiced in the territories of the Islamic orient before Iraq and moved to it later.And highlight the difficulties I encountered is the complexity of the subject and its complexity and lack of material dispersion in the bellies of books of different types, requires the researcher to note the various historical and literary books and geographical and even Medical books, so it can give a clear picture of the research subject. The thesis contains four chapters, preceded by an introduction and inflict its conclusion as if scientific material. The first chapter contains the occupations and trades as their content deals with language and the difference between them. The second topic deals with prodding from Allah almighty and Prophet and Imams and scholars and elders, to work and livelihoods and halal through Quranic verses and Hadith, impact, as Sources of Islamic legislation. And we discuss in the third section in preparation for most professions and trades in Iraq until the end of Rachidi. The fourth episode had the concept and name of Iraq and its geographical borders, and the names, borders of Islamic oriented regions and the date of their conquest by Muslims.The second chapter, which can regard it a cornerstone of the research has assessed on five topics. The first one is the cultural professions included both the writers and writing, translation and bookbinding and librarian Education and scientific careers in schools. And the second topic dealt with by professionals and are both photography and music and singing and engraving on wood sculpture in stone, bricks and plaster.In the third topic, we address health professionals within hospitals (mental hospital), bathroom supervisor and the most prominent jobs inside the bathrooms. The fourth topic contained the financial professions and are both exchanging and banking. The fifth topic talking about the variety of occupations not associated with the topic and is both the ice - seller and astrologers and supervisor of the hotel and professions within the hotels.Chapter three is the second important pillar in the thesis it was devoted to studying the handcrafts from the Islamic orient regions to Iraq, and has three topics. The first topic contains chemical industries are both paper and sugar, soap and perfume & paints and wax, porcelain. Second topic deals with the mechanical industries and mills and locks and watches. The third topic dealing with various industries and monetization, embroidery and candy.Chapter four is a supplement to the second and third quarters and included professions and handcrafts in Iraq and what the delegation changes coming from the Islamic Orient regions, and divide it by two subjects. The first one discourse textile trades occupations included clothes, curtains, carpet, rugs and cushions. The second subject contained a variety of industries and occupations, multiple and as follows iron and mineral industries and wood industries, ships and boats, leather tanning, mats, glass, jewelry and construction industries, construction materials, nourishments, food, weapons, trade and agriculture. All of these professions and favors persist in Iraq since ancient times and are one of the necessities of life, wherever it is found, but the search term entered by a lot of changes and additions due to friction and entropy, and interaction between civilizations and Nations, especially orient regions.

مرويات الكوفيين في السيرة النبوية حتى منتصف القرن الثالث الهجري == Novel Kufic The Prophet Biograph Mid - third century of Hijrah

Author name: هنادي مهدي كريم الياسري
Supervisor name: شاكر مجيد كاظم الحواني
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Throughout our study of the prophetic life, and according to the Kufian study, we have come to a number of conclusions : 1 - Al Kufa is regarded as one of the first Islamic cities which was erected as well as Basra at the beginning of Islam as a natural process for the Muslim Arab to raise the banner of jihad and spread it for the sake of Allah. So Al Kufa took upon itself the responsibility of liberating the eastern lands of the Islamic caliphate.2 - Kufa included several intellectual radiant centers which attracted the scholars and the pioneers to its workshops and councils. The mosque is the most important one. For instance, the mosques in the city and Basra played a central cultural role in the early era of Islam. The importance of Kufa became greater when imam Ali (PBUH) settled down in it to make it the capital of the Islamic state in (36AH/ 656AD). He worked on developing the scientific movement and reciting the correct prophetic biography by delivering some of the eloquent speeches in the mosque of Kufa, and these speeches are all included in his book Nahj Al Balagha (The Approach of Rhetoric).3 - The study has come to a result that without the school of Ahl al - Bayt (the prophet’s close family) PBUT and their Shiites, Muslims have known nothing about the messenger of Allah as well as the Islamic sciences. Despite the persecutions which Muslims had suffered throughout history, they were able to provide a clear vision of the character of prophet Muhammad in the Kufian community which is compatible with the image mentioned in the Quran. In fact, the Shiites of Kufa relied in their stories and information on the prophet’s close family, such as Imam Ali PBUH, the prophet’s cousin and the husband of his daughter, who had lived in Kufa. His affinity and familiarity with the prophet enabled him to be the best person to relay the teachings of the prophet, and it also made him a witness to all the contemporary events which he presented in detailed documented stories to the narrators of Shiites in Kufa.4 - The narrators of Kufa gave a great attention to the documented Hadith, and they were known to be the first to research the authenticity of the Hadith at a time the concepts about the criticism of Hadith and its documented source was not familiar or known to others. As a result, the public narrators who were known as impartial and fair relied on the stories and Hadiths of the Kufian narrators due to their accuracy and validity. Thus these documented Hadiths and stories were known as the most authentic and reliable sources.5 - The people of Kufa had a role in showing the utmost care in reciting the biography of the prophet through the honest and true stories which were reported by Imams, the prophet’s selected sons.6 - It has become clear through this study that despite the Kufian environment which was persecuted by the governmental authority, the stories of the Kufian narrators have been foundedand based on the texts of the Quran. The reason behind this creditibility is that the narrators studies at the school of Ahl al - Bayt, the prophet and his close family or because some of them were interpreters of the Quran the reason which made those narrators interpret the prophetic biography depending on their explanation of the Quran.7 - The narrators of Kufa were very accurate in reciting and their understanding of the special story about the prophetic biography. Although some of those narrators got influenced by previous narrators and this influence due to the allegiance to the governmental authorities at that time, most of those narrators endured the hardship of travel to the city to make sure of even one character in the story to ensure its accuracy and authenticity.8 - Some rulers tried to insert some Israeli fake stories into the Kufian story during the period of their rule, but they faced rejection by the narrators of Kufa which led to the dismissing of those rulers.9 - The Kufian records gather the topics of the prophet’s biography. Many written works appeared on various topics of the biography, and this refers to intellectual and cultural environment which they raised in it.10 - The study leads to certain findings which asserts to the possibility of writing the biography of the prophet depending on the Kufian story since it views the subject in detail and to the full

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

Author name: محمد حلو خلف الفرطوسي
Supervisor name: علاء كامل صالح العيساوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المغرب في كتب البلدانيين : دراسة في الاحوال الطبيعية والاجتماعية والاقتصادية للقرنين السادس والسابع للهجرة/ الثاني عشر والثالث عشر للميلاد == Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D

Author name: حلا عثمان محمد
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The importance of this study "Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D." stems from the importance of Albuldanyens books themselves. This type of writings appeared at the 3rd century A.H. (9th century A. d.). The reasons behind the emergence of such type of writings were several : some of them were Religious reasons related to the performance of the Hajj, determining Qibla direction; other reasons were scientific such as Traveling to seek knowledge, Assigning travelers draw maps of cities and determine the pathways leading to the commercial cities; in addition to some other purposes such as earning money or serving the rulers and their political interests. Albuldanyens, whether geographers or otherwise, depended in their writings upon the observations and inquire. The study falls in three chapters.The First Chapter dealt with the natural aspects, which are divided into four sections : The first of which is about the name Morocco and its Connotations and the divergence among the Albuldanyens concerning this name and the areas included under this name. The second section deals with the geographical terrain in Morocco, while the Third section is devoted to the natural resources in this country containing seashores, rivers, lakes and wells. Section four, however, is devoted to climate.Chapter Two deals with social affairs in Morocco at that time. The chapter contains two sections : the first discusses the elements of the population who lived in the region such as Berbers, Arab, Jews and Christians and their traditions, beliefs and activities. The second section discusses the centres of settlement in Morocco during the period under study Chapter Three contains three sections : the first deals with agriculture and agricultural wealth and how people developed agriculture and irrigation systems. The second, however, deals with mineral resources and industries that depend on these resources. The third section regardsthe trade and commercial activity in addition to commercial exchange between Morocco and other countries

اثر السعاية والوشاية في الدولة الاسلامية حتى سنة 247هـ/861م == The Result of AL - Saiya and AL - Wishia in the State of Islam until 247A.H| 861A.D

Author name: حسام صبار سلمان الدعمي
Supervisor name: جاسم ياسيـن محمد الدرويش
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Slander is one of the ancient phenomena in human existence due to hatred and competition among people or for gaining praise and rewards. This study aims at exploring the effects and consequences of slander like killing, imprison, isolation, torturing, and the like. Such consequences are terrible since many well - known figures are exposed to slander.Some people use different types of slander to reach their goals. Some people use slander to displace others from their positions in order to get such positions for themselves, to get some rewards, or to become closer to some authorized people. Sometimes, slander is used to get rid of someone who really does some terrible mistakes, such as using his power to gain personal benefits. A kalifate may take an action against one of his Rulers if this Ruler does something wrong against people whom slander him to kalifate. In some other cases, slander may take the form of fabrication and exaggeration. This is, for example, due to convincing the kalifate of the danger of some people surrounding him. Slander has been widely considered in the era of Umayyad and Abbasside states since these two states have many opponents. Therefore, slander plays a very active role in strengthening their authorities. Consequently, slander is widely accepted at that time as a means that can reveal the intention of many opponents who are considered to be against the regime and the kalifate. It also helps to capture those who did certain bad deeds and disappear. The regimes of these two states have encouraged slander and grant rewards and money to those who slander and make them closer to them. This study consists of an introduction, four chapters, a conclusion, and a list of references. Chapter one deals with the concept of slander and its historical stages. The first chapter is divided into three sections. Section one deals with the definition of slander linguistically together with some vocabulary and terms related to slander. Section two deals with slander in religion (first testament, second testament, and Islam). Section three deals with slander in some nations before Islam such as Greeks, Romans, Persians, and Arabs. Chapter focuses on the effects of slander in the process of extermination. This chapter is divided into two sections. Section one deals with men of authority such as ministers and the like whom are exterminated as a result of being victim of slander. Section two deals with opponents exterminated as a result of being victim of slander. Chapter three tackles the prison punishment due to slander. This chapter is also divided into two sections. Section one deals with authoritative people being imprisoned due to slander. Section two deals with opponents being imprisoned due to slander. Chapter four deals with physical and spiritual effects of slander. This chapter is divided into three sections. Section one deals with isolation punishment that rulers, leaders, and judges have suffered from. Section two deals with torture punishment. Section three deals with exile and fines punishments together with escape and hiding effects due to slander. Historical events are chronologically arranged and studied.

البشاشة في فكر ائمة اهل البيت (عليهم السلام) == Cheerfulness according to Ahl - Albeit (peace be upon them

Author name: ايـة بـدر مالك
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The present subject, which is entitled " Cheerfulness according to Ahl - Albeit (peace be upon them), studies the concept of cheerfulness, which is a mode of life or a valued system when communicating with others on the moral and materialistic levels. These are built on the direct frames pertained to humans' activities besides the psychological aspects and systematized convulsion that are linked to thinking which leads to a complete style exemplified by Ahi - Albeit as a deep central strategy. This has embraced and collected every prospect of life concerning happiness such as smile, rejoicing, cheerfulness, and congratulation besides others. This can be justified by Ahl - Albeit's thinking beyond tradition and hadith, putting it in its framed system to attain reconciliation with all its items. This is done as an attempt to make this thinking style excluded from the style of limitation, cornering and religious inveigling which lack structural activity and animation. These features were framed by Ahl - Albeit according to religious developmental rules. The research is divided into four chapters preceded by an introduction and closed with a conclusion. The first chapter is about the concept of cheerfulness and the related items. This chapter treated the subject from the linguistic point of view. Chapter two presents the aspects and signs of cheerfulness, which are varied and different, as well as its scope from the moral and materialistic perspectives. This chapter is also concerned with its conditions put forward by Ahl - Albeit. Chapter three discusses the resources of cheerfulness that spot the moral and materialistic aspects in a variety of social, scientific and ritualistic situations. Chapter four is about the facts and effects of cheerfulness that represent the results attained by the goals put by Ahl - Albeit (peace be upon them

الامامة القيادية في فكر الامام الحسين : دراسة تحليلية

Author name: احمد فاضل حسون المسعودي
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:

روادف الكوفة ودورهم بالاحداث العسكرية والسياسية (17 - 84هـ / 638 - 703م) == Rawadf Al - Kufa and their role in Military And political events (17 - 84 AH)/(638 - 703 AD

Author name: عذراء كاظم صالح
Supervisor name: عمار محمد يونس الساعدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:

العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) == Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

Author name: امين فرج غالي الزيدي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished

المفسرون واثرهم في اقصاء الامام علي (عليه السلام) عن فضائله كتاب مفاتيح الغيب للفخر الرازي (ت606هـ) : دراسة تحليلية == commentators and their impact on the exclusion of Imam Ali for his virtues book mafatih alghayb of Fakhar al - Raazi (606) Analytical study

Author name: احمد فاضل عبد زيد الشريفي
Supervisor name: ماجد عبد زيد احمد الخزرجي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: The policy of intellect exclusion practiced a gainst Imam Ali (A.S) dated back to the early Islamic history and then be cam a policy based on poletical and ideological tramme work . The influence of this policy was on the narrators , tellers , commentators and historians , so they used to exclude Imam Ali (A.s) from every virtue and historians , then this issue was developed in the Abbasid period until it became as a normal issue Books of Quran interpretation were most important works that their auther practiced eaclusion gainst Imam Ali (As) and affected by the preceding tellers and narators .Alfakher Alrazi was not only one of them to show his exclusion because the previous of them relied on others in the tolling without expressing their opinions , but he was expressing his opinion which represent his clear and purposed exclusion. He was discussing the narration that concerns the virtues of Imam Ali (A. S) , and tried to attribute it to others . He compared the rirtues of Imam Ali (A.S) and others , then to diminish the impotance of these rirtues the search turned to make an analytieal Study dealing with exclusion he had done agniest Emam Ali (A - S) through his interpretation .He had serral methods in that attiude including : comparisision , participation,exclusion and disregarding for virtue.Imam Ali (A.S) was the point around which the objective of Alrazi werer to reduce the virtues of ALI (A - S),and to raise Abu Baker to be the best and the most worthy of Imamate and caliphate. These rirtues were the reason for establishing a debate about the Imamate and working on the exclusion of Imam Ali (A - S) in order to make Abu Baker the first ,the most right and the best . The researcher addressed these methods and opinions that Alrazi had launched .This thesis represented a debate between Alrazi and the researcher. The thesis entihed the interpreters and their impact on "the exclusion of Imam Ali(A - S) from His virbues, Book of Alrazi , who died in 606(A - H) " in an analytical study. Thesis also included four chapters one of Hem devoted for Alrazi biography and three for his exclusion study against Imam ali

اثر مدرسة الامام الرضا عليه السلام في الفكر الاسلامي حتى سنة 260هـ/873م == Effect of Imam Al - Ridha School on Islamic Thought Until the Year (260 A.H - 873 A.D )

Author name: احمد عدنان عبود وتوت
Supervisor name: عامر عجاج حميد
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: The purpose of the thesis is to explain the effect that Imam al - Ridha (peace be upon him) had left on human thought.The thesis starts with an introduction that shed light on the meaning of effect or influence in the doctrine of Ahl - Bayt, presented by what Imams (peace be upon them), had been mentioned. The introduction includes also the personality and biogrphy of Imam al - Ridha (peace be upon him) including his Imam as being crown prince of the Abbasid Caliphate.The thesis includes four chapters : Chapter1 consists of two Topics, the first of them deals with Imam al - Ridha's interpretation of the Holy Qur'an, where the Imam relied on the divine science and the interpretation of Qur'an by Qur'an.The second topic focuses on the effect of the Imam on the Hadith and correction of its narrations.He also addressed the prophetic Hadith in language and terminology.Chapter 2 deals with the effect of Imam al - Ridha (peace be upon him) on jurisprudence and theology. The Chapter consisted of two topics, the first is his effect on the jurisprudence in terms of act of worship and transactions, through prayeing, fasting in all its kinds, alimony, jihad, moneylending and the will before death. Second topic dealt with the effect of the Imam theology which flourshed in the Abbasid era.That was through debates of Imam al - Ridha (peace be upon him) with senior clergy of Christians, Jews and sabean in themes of monotheism, hereafter, prophecy, justice and Imamate.Chapter 3 deals with the influence of Imam al - Ridha (peace be open him) on other sciences through three topics, the first his impact on medicine where the (Golden Thesis) was a model for this theme.Second topic deals with his influence on languages, where there was clear evidence in the Arabic language through prose, debates and poetry.He was also fluent in other languages such as Indian, Persian, Turkish and Roman The third topic focuses on economics according to Islamic law and it's doctrine.Chapter 4 deals with effect of Imam al - Ridha (peace be upon him) on his companions, it also includes three topics, the first focused on the Imam influence on those companions through interpretation of Holy Qur'an and Prophetic Hadith, the second dealt with the Imam influence on them through jurisprudence and theology, and the third topic focused on the effect of Imam Al - Ridha (peace be upon him) on his companions through other sciences such as medicine, Arabic language and economics.

رعاية الرقيق في فكر وسلوك ائمة اهل البيت == Slavery Care in the Thought and Behavior of Ahlulbayt Imams (Prophet's Family) (PBUT)

Author name: محمد احميد عبل الركابي
Supervisor name: نزار عبد المحسن جعفر الداغر
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The phenomenon of slavery is a social, economic, political and legal phenomenon of civilizations, nations and States that preceded the emergence of Islam for centuries. It is one of the episodes of human development and has produced impressive results for the history of mankind. The concept of slavery denotes ownership and slavery, and making a man a slave for another person as a reason for, which is different according to the laws of the nations and their laws. The meaning of slavery and its essence is the loss of a person's liberty and a man becomes a commodity owned by another person called the owner. So the slave is vulnerable to the act deprivation of life through killing or punishment and torture. Slavery may be lied in the husband and his family of the slave and disqualifies him from owning and disposing without a warrant from the owner.Islam represents a stage of human transition that humanity has never known before in dealing with slaves as human beings, not as a commodity with a spirit, and presents a problem that Islam has not prevented slavery. It will not be fought or abolished slavery at the beginning. , which is contrary to the general philosophy of Islam, which is based on freedom and equality. Islam is a religion reconciled between the beliefs and customs inherited at the beginning of its appearance and its laws, despite being temporary.Thus, the abolition of slavery as a normal economic situation in societies before the advent of Islam in dealing with the slavery system explained an intention of Islam to drain the sources of slavery and resources until the end of this system - with time - to cancel and without a social unrest.As for the care of Ahlulbeiyt Imams (PBUT) of the slave, it was a humanitarian message whose chapters are integrated with the essence of Islam and its principles in the glorious Quran and the purified Sunnah. As far as its integration is concerned, it is accurate and comprehensive covering all walks of life in society. After the death of the Prophet (PBUH) and the covenants that followed and the rule of sons of Abbas and Umyyad, even if this message was formed and presented in normal social, economic and political conditions and without difficulties and obstacles and without sacrificing lives and lost their humanitarian impact, it would become meaningless.Its principles, conditions, philosophy, and objectives were formulated under harsh and painful conditions, which were paid by the Imams of the Ahlulbayt Family and their followers, who were killed, displaced and persecuted. Yet the bitterness of these circumstances produced good and promising results. These results preserved the essence and existence of Islam and proved the merit and competence of the Imams of the Ahlulbayt (PBUT). This revealed eligibility and leadership of Ahlulbayt Imams (PBUT) in leading the nation including slaves, who represent the most vulnerable social, poor and humiliated groups. So the whole care paid by Ahlulbayt Imams (PBUT) to slaves has become a wonderful example of the humanitarian deal from which the International Conventions of Human Rights and International Humanitarian Law derived the content of its texts and practices in the context of International relations and the world

الفكر الاقتصادي الاسلامي بين النظرية والتطبيق حتى 14هـ

Author name: احمد جايد بدر الحسناوي
Supervisor name: زمان عبيد وناس
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Karbala
First pages:
Abstract: This thesis examined the Islamic economic thought between theory and practice in the most important era of Islamic history, namely the era of prophecy and the caliphate until 41 AH / 661 AD. The research hypothesis of the question : Is Islamic economic theory valid to work to date in terms of the system of ownership and philosophy of work and production relations between employees of Muslims and non - Muslims or not? Was the economic thought and application in the Islamic state in theera of the caliphate a continuation of the prophetic era or are they different from each other? Then I answered these questions through two part and four chapters and a preface in which I explained the linguistic and theological meaning of the words ofthe title of the research, The first part is devoted to the definition of Islamic economic theory as stated in the Holy Quran and the Sunnah. The first chapter examines the system of ownership and work in the era of the Prophet (peace be upon him), The secondchapter is the economic function of the Islamic state or the political economy in accordance with the work of the Prophet in the fields of economic security and the regulatory system and economic development, And the second chapter was written bythe economic thought in the era of succession through the first chapter of the research sources of economic thought and issues and goals, and the second chapter illustrated the impact of hybrid thought formed in the era of the Caliphate on the theory andeconomic applications presented by the Prophet

النبي محمد (صلى الله عليه واله وسلم) في مؤلفات مونتجمري وات عن السيرة النبوية دراسة تحليلية مقارنة == The Prophet Mohammed (P.B.U.H.) In Montgomery Watt's Authoresses, about Prophetic Biography, a Comparative Analytic Study

Author name: ماهر جواد كاظم الشمري
Supervisor name: عادل اسماعيل خليل العبود
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The oriental studies have been extended to include all the aspects of the eastern heritage in general and specifically the Islamic heritage . In these studies , the interest in the prophet 's life has been increased in an exaggerated way . Some of these studies were fair and agree with common opinions in the Islamic sources and some are not depending on the different oriental schools and according to opinions and beliefs of the orientalists. However , they used to use the weakest narrations in their writings to harm the prophet's character which was the subject for the studies of Muslims and orientalists. One of the most known orientalists in the twentieth century was the British Professor Montegmry Watt who devoted his life to study Islamic religion and the history of the prophet . He wrote about the prophet in his books ( Mohammed in Mecca , Mohammed in Al - Madina and Mohammed the prophet and the man of the country " the politician " ) . In this dissertation , these books have been studied , analyzed and compared with the Islamic sources . The dissertation has been divided into a preface , five chapters and the conclusion which included the findings of the study . The chapters are different in the number of pages according to the demands and the importance of each chapter . The first chapter which is entitled ( orientalism in historical glance ) has tackled the linguistic and terminological meanings of Orientalism , the stages of the development of orientalism and the reasons and aims behind it . It also gives a summary of the most known British orientalists , and their roles . Then it presents the life of Montegmry Watt from birth to death passing through his academic and ideological education in the church , the positions which he took up , his works , his way of writing about the prophet and the resources which he depended on . The second chapter is entitled (the prophet Mohammed's (P. B. U. H) Life before the Mission) . This chapter is devoted to study the prophet's life in an a chronological order and the opinions which Watt has presented , we agree with some of these opinions and disagree with others . The chapter started with the prophet's name and his honorable kinship . It tackles his birth , childhood , his work in trade , his marriage and his happy life with his wife Khadeeja ( piece be upon her ) who helped him before the mission and supported him after the mission . Then the chapter shows the role of the prophet in public life in spite of being young , when he took part in Al - Fujaar war , his presence in Hilf Al - Fudhul , presenting the solution to solve the dispute between the Qurashi people about raising the black stone and taking part in building Al - Ka'ba , the house of God . The third chapter sheds light on (the prophet Mohammed's (P.B.U.H) Summons in Mecca ) . The mission passed through two stages ; the secret stage and the public stage that witnessed the defeat of paganism and polytheism . The chapter starts with the stage when the prophet began to meditate in isolation in a cave called Hira and the opinions about the reasons behind that isolation . It also discusses the dispute whether the prophet Mohammed was ignorant or could read and write like other prophets . It also deals with the proof of the prophet's prophecy represented by the inspiration which Watt's deny . It also deals with specific verses ( ayyat )called satanic verses which Watt supports . The chapter presents the most important events that happened in Mecca like the apposition of Qureysh to the prophecy , the Muslim's migration to Al - Hebesha which Watt thinks that it took place for economic reasons , then the siege of the Muslims in the reef of Abi Talib . The siege ended by a miracle which God told the prophet about so that the idolaters believe in his prophecy . Watt ignores that miracle . Then the prophet's going to Al - Taef was an attempt to spread out the Islam beyond Mecca . Finally , the chapter ends up with the prophet's success in making an agreement between Al - Aws and Al - Khazraj in Yathrib which became the city of the prophet . The fourth chapter is entitled (the prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Militarism and Political Sides) .This chapter is devoted to the transformational stage in Al - Madinah that starts by the Migration to Yathrib which became Al - Madinah Al - Munawara after the prophet's arrival . It witnessed the building of the honorable prophetic Mosque which was a distinctive sigh for the appearance of the Islamic cities , followed by writing the document which was the constitutional law that regulates the life of people in Al - Madinah and determines the relationship between the Muslims and other people in Al - Madinah , the Muslims themselves with each other , and the relation between the prophet and the Jews ( Bani Qureytha , Bani Al - Nadhir and Bani Qeynuqaa ) .To spread out the Islam , the prophet contacted the Arabic tribes in the Arabian Peninsula . Watt claims that the prophet contacted the tribes only in the northern part of the Arabian Peninsula . The prophet has also sent messengers to kings to inform them about the new religion . When the Islam has become a great religious and political power in the Arabian Peninsula , delegations came to announce their Islam . This made Watt raise doubts about the prophet ad minimize his role . Then he draw the picture of the prophet as a raider and he mixed the Arabian raids with Al - Jihad in the Islam . The fifth chapter ( The Prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Sociality and Legislative Sides ) is specified to the works of the prophet in Al - Madinah . It starts with the fraternity between the supporters and migrants to help the migrants and lessen their feelings of bitterness of being away from home . In regard to the prophet's marriages , Watt explained them in terms of only one impetus and that is the political impetus . He tried to describe the prophet as a politician who cares for nothing except fulfilling his political ambitions . In fact , Watt ignored all the other impetus for the prophet marriages like the social , religious and social impetus . As for the last period of the prophet's life , Watt ignored a lot of its aspects in spite of its importance . Moreover , he ignored a lot of the prophet's innate peculiarities ,and raised doubts about the Qur'an and its collection and regards it as the creation of the Prophet Mohammed . The study has arrived at many conclusions like Watt's denial of the inspiration and regarding it as a kind of super consciousness , raising doubts about the Qur'an and saying that it was created by the prophet for some periodical demands , Claiming that the prophet has taken a lot from previous religions : Judaism and Christianity , saying that the prophet has a political impetus for his multi - marriages and accusing the prophet of taking Al - Jihad for the sake of God as a way to earn financial benefits and to spread beyond the Arabian Peninsula

اهــل البيت (عليهـم السلام) في مؤلفات الذهبي (748 هـ / 1348م)

Author name: امــل حمـــودي رشيـد
Supervisor name: بلقيس عيدان لويس الربيعي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

مظاهر البذخ والترف عند الخلفاء والامراء في العصر الفاطمي من سنة (358 - 567هـ/ 968 - 1171م) == Appearances of Lavishness and Luxury to Caliphs and Princes of Fatimid Era from 358 to 567 H./ 969 to 1171 A.D

Author name: ندى عباس فرحان الشمري
Supervisor name: محمد مهدي علي الشبري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م) == Persuasion and intimidation In Andalusia from the conquest of Andalusia until the end of the era of sects (92 - 484ha / 711 - 1091ce)

Author name: هدير باسم كامل المعموري
Supervisor name: محمد عبد الله المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي اكرمنا بالاسلام دينا , وبالقران الكريم كتابا منيروابمحمد (صلى الله عليه واله وسلم) نبيا هاديا.وصلى الله على خير خلقه صفوة الصفوة من انبيائه ورسله الذي اشرقت به شموس المعرفة ساطعة, وعلى اله الطيبين الطاهرين وقد انهروا لنا المعرفة متدفقة سائغا شرابها, ملونة افاقها فهم عيبة علم الله وخزان معارفه. اما بعد : فبرحمة من الله سبحانه كان اختيار موضوعي الموسوم( الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف92 - 484ه\711 - 1091م) .ونحسب ان هذا الموضوع من الموضوعات المهمة التي تتعلق بدراسة جانب من جوانب الحكم في الاندلس وقد بان لنا من خلال هذه الدراسة ان هذا الجانب لم يحظ باهتمام الباحثين والمؤرخين لاسباب متعددة لعل اهمها تناثر المعلومات في بطون الكتب, واضيف الى ذلك ان الكتاب والمؤرخين القدامى قلمواقفوا على مثل تلك الموضوعات , بل اهتم اغلبهم في تدوين سير الحكام وما قاموا به حتى قيل عنهم انهم (مراة السلاطين).ولعل من الاسباب التي دفعتنا لاختيار هذه الدراسة هو ابراز مخاطر الترغيب والترهيب على الدولة والمجتمع حتى يتم تجنبها في انظمة الحكم المعاصرة واللاحقة فضلا عن ذلك وضع صورة مفصلة لحقبة تاريخية عانت ما عانت من الترغيب والترهيب في الاندلس على الرغم من تناول الدراسات السياسية والاجتماعية والاقتصادية والادبية عن تاريخ الاندلس موضوع الترغيب والترهيب لكن بشكل ضمني ومحدود ,وهذا يعني ان موضوع الترغيب والترهيب لم يستعرض بشكل واف, ولم تتطرق له اية دراسة جادة , وعسى ان تكون هذه الدراسة نافذة نطل منها على دراسات اخرى في هذا الموضوع وموضوعات اخرى ,ان الترغيب والترهيب قد اعتمدتها الدول في كل زمان ومكان فوجدت عمادا تقوم به خيمة حكمها , وميزانا تزن به من يرتضيها حكومة ويعين بقاءهوايذود عنها اعدائها , ومن يقف معارضا لسياستها يناوئ منهجهوالعله يتحين فرصة لينشب مخالبه في اعضائها حتى تلفظ انفاسها .وتنوعت الوسائل والاساليب المتبعة في استخدام تلك السياسات ففي مجال الترغيب اعتمدت الدولة على الفقهاء في تلميع صورتها امام الناس ولكسب ود الفقهاء المالكية عملت الدولة على محاربة جميع المذاهب التي حاولت ان تجد لها موطا قدم في الاندلس , لذلك كان الفقهاء في كثير من الاحيان عاملا مساعدا للدولة سواء اكان ذلك في القضاء على الفتن الداخلية او في مواجهة الاخطار الخارجية عن طريق الفتاوي الجهادية التي كان يصدرها هؤلاء الفقهاء والتي كانت محط احترام وتقدير لدى عامة الشعب كذلك استعانت الحكومات بالادباء وبالشعراء لما لهم من منزلة تهفوا اليها النفوس, وبهم تزين مجالسهم وفعالهم وحروبهم في ابهى صورة واجمل ماخذ وقد وجدت في كتب الادب التي استعنت بها اطلالة على تلك الحقب التاريخية فامدني ذلك بمادة تاريخية لطيفة وظفتها في هذه الدراسة الا ان هؤلاء الفقهاء والادباء لم يكونوا في مامن من ارهاب الدولة في حالة خروجهم عن الخط المرسوم لهم وهو التاييد المطلق للدولة, فاذا حاول هؤلاء الفقهاء والادباء معارضة السلطة وتوجيه الانتقادات لهواحث الناس على مواجهتها فان مصيرهم لا يختلف كثيرا عن المعارضين للسلطة سواء كان هؤلاء المعارضين ولاة او قادة او من عامة الشعب. واقتضت طبيعة الموضوع تقسيمه على ثلاث فصول يسبقها مقدمة وتمهيد.اختص التمهيد بمفهوم الترغيب والترهيب لغة واصطلاحوابينت هذين المفهومين في القران الكريم والسنة النبوية ومجال استعمالهما فيهما مطرزين بالايات الكريمة والاحاديث الشريفة لما لها من اثر في الدعوة الى الله تعالى.وجاء الفصل الاول تحت عنوان الترغيب والترهيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة( 92 - 316ه/711 - 912م )فقد احتوى على مبحثين اثنين المبحث الاول الترغيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة تناولنا فيه الترغيب وسيلة للحكم في بلاد الاندلس من الفتح الاسلامي الى نهاية عصر الامارة متعرضة لشيء من فتح بلاد الاندلس واسباب قدوم المسلمين اليها فاتحين.اما المبحث الثاني فقد تناولنا الترهيب من الفتح الاسلامي الى نهاية عصر الامارة فصلنا فيه موضوع الترهيب في المدة عينها . ولن ننس من حظي بالترغيب وماناله الترهيب من المعارضين للسلطة في الداخل والخارج والوان ذلك الترغيب والترهيب .اما الفصل الثاني فقد خصص لعصر الخلافة التي امتدت بين (316 - 422ه) وهي مدة بلوغ بلاد الاندلس اوج عظمتهواامتداد سلطانها فلبست سياسة الترغيب والترهيب اثوابا جديدة تليق بتلك العظمة التي اسبغتها سياسة الخلفاء الامويين والالتفات الى طبقات المجتمع. وهذا الفصل انتظم في مبحثين اثنين المبحث الاول الى (الترغيب في عصر الخلافة 316 - 422ه) وراينا اهتمام الخلفاء بطبقات وفئات جديدة لم يعن بها السابقون من اولي السلطة كالفقهاء الذين بذلوا الجهد لتوطيد اركان الدولة. كما استعان اولو الامر برجال الحركة العلمية والادبية لتلميع صورة الحكم , كما امدوا حبل العطاء واواصر العناية بالمعارضين للسلطة وللدول الاخرى المناهضة لهم فحالفهم التوفيق مع اطراف وخالفهم مع اطراف اخرى.اما المبحث الثاني الموسوم (الترهيب في عصر الخلافة 316 - 422ه) الذي اتبعه ارباب السلطان في هذه المدة فنال بعضا من اطراف المعارضين واصحاب المناصب السياسية وبعضا من الفقهاء والادباء تدفعهم مواقف واهداف شتى .وياتي الفصل الثالث (الترغيب والترهيب في عصر الطوائف 422 - 484ه) ليمتد عبر عصر الطوائف بمبحثين ايضا.اختص المبحث الاول الموسوم (الترغيب في عصر الطوائف422 - 484ه ) في ظل حالة الانقسام السياسي ونشوء دويلات متعددة في بلاد الاندلس مما دفع حكام هذه الدويلات الى اتباع اساليب متعددة في الترغيب كي تبقى تلك الدويلة والاخرى تقارع اعدائها بما لها من انصار ورجال يذبون عنها.اما المبحث الثاني(الترهيب في عصر الطوائف 422 - 484ه) فقد كان مختصا بالترهيب الذي سلكته تلك الدويلات مع اعدائها في الداخل والخارج والوان هذه الاساليب.وجاءت الخاتمة في نهاية المطاف لتحتضن خلاصة النتائج التي توصلنا اليها مذيلة بالتوصيات التي تراها الباحثة ضرورية .اما الصعوبات التي واجهتنا في هذه الدراسة فقد تمثلت بقلة المعلومات والمصادر التي تناولت دراسة تاريخ الاندلس وتناثر المعلومات في طيات الكتب مما جعل الباحث في صعوبة من امره في جمع هذه المعلومات المتناثرة واستخلاصها لتظهر بهذه الصورة.واما المنهج الذي قد اتبعناه في كتابة هذه الدراسة هو المنهج الاستنتاجي الذي ارفدنا باغلب تلك الرويات لاعطاء الباحث اولا المجال لابراز دوره وشخصيته من خلال ارائه التي تبناها عقب كل موضوع او رواية والتي قد يكون مصيبا فيها او مخطئواهذا يبقى في النهاية مجرد راي شخصي قد ينفى بادلة قاطعة ثبتتها كتب التاريخ او قد ينفيها من سياتي بعده ممن سيتطرق لمواضيع كهذه واما التسلسل الزمني الذي اتبعنا في هذه الدراسة هو تقسيم المادة حسب كل زمن وعصر ابتداء بعهد الفتح ثم الامارة مرورا بعصر الخلافة والحجابة وانهائها بعصر الطوائف وكيفية سياسة كل حاكم وخليفة في سلطته. | Cairo city had taken up economical importance and commercial since Islamic Arab conquer till end of Fatimid era, and that related to numbers of main factors of which distinctive geographical location that had been take up by this city. As it way on the commercial way that joins between southern Arab Peninsula and Europe. Moreover the existence of Nile which gives it economical importance and commercial that contributed in growth and development of business transactions thereon the growth and development on economy and commercial sides that Cairo witnessed in Fatimid era exceeded what others Egyptian cities rejoiced as Fistat and Iskandria.????????????????????????????????? The reason related to great interest that this city obtained by Fatimid Khalafas made it significant to the traders and capitalists; we cannot forget that Fatimid city had been built on the basis of many factors. The commercial and economy factors were in advance of this basis that had been taken into account when established. It was pointed that other Egyptian cities, the agricultural side took great domain its commercial actives, surly the great commercial roles and economy which the Cairo city did doming Fatimid Era, contributed greatly and widely on immense commercial activity which took up in the international trade. When the way economy commercial activity, there must have been existence occupation helps and facilities at monetary translation, and continuance of all commercial movement therefor the exchange played role as occupation banking and commercial in the same time important role in the activity movement of commercial and economic in the city o Cairo. For importance of the occupation in commercial and economic activity, for its role in the politic monetary limitation for Fatimid Khalafa, the title of the study it ""The Exchange and the money Exchangers in Cairo in the Fatimid Era 358 - 567H\968 - 1171AD "">>>>>>>>>>>>>>>>. The study includes what happened on they occupation during the four season and introduction and conclusion._________________________________________As the scholar has the first chapter which consists all two section ''the construction of population at Cairo in Fatimid Era'' in addition to must importance commercial marked in it, then he refer to the caking and location at the city and reason that impulses the leader (Jawhar Al - saqli),to built it. The second section has been done the study of exchange where from its definition in language and idiom and its historical root also the definition between the exchange erudite and finally the condition of Islamic law (sharia). While chapter second beings with the markets of exchangers ,than banking businesses that exchangers did during there work in exchange, at the and of the first section , the study of flourishing factors in Egypt in Fatimid Era, whereas the second section had been studied chequere –exchanges as one of deposits processes which played importance role in exchange occupation. Chapter three has been studied the role Fatimid stoke and its money ( dinar and dirham ), and the weights at money and the influenced factors in its rate at exchange in first section. While the second section has been studied the relationship at authority with the exchange throughout supervisor of prices and has role in Cairo market.???????????????????????????????? Finally, chapter four has been studied the political and economic situation and the social life for exchangers in Fatimid Era in the first section, in second section has been contained the risk at the banking processes (the risk that exchangers subject to). In addition to the political of state with treads in markets. At the end section three that has most famous Egyptian exchangers in Fatimid Era. After carrying out the study (The exchangers and money exchange in Cairo in Fatimid Era) the scholar sums up the following : *__Exchange occupation represents one monetary and banking activity which contributed in the growth and development commercial role that.????????????????????*__ exchangers played in Egypt in Fatimid Era when become trade in addition to exchange occupation which mains they were traders and exchangers at the same time..????????????????????????????????????????????*__The social factor played importance role in exchange occupation since the structure at population to the Cairo influenced greatly in the commercial activity and economic and that effected the banking businesses which exchangers worked on basis.*__For commercial relationship and monetary between exchangers nearby and cities at Islamic Arab their great influence on development at occupation at exchange in Cairo, in spite of the political enmity Fatimid people that was between them and Abbassen in Baghdad permitted the trade and freedom at transportation between them and Abbassen cities, and the role contributed in accuracy at Egyptian exchangers for occupation and there experience obtain that previous them in that exchangers at cities, Kufa and Baghdad
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