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شخصية الامام علي بن ابي طالب (عليه السلام) في كتاب الاستيعاب لابن عبد البر الاندلسي (ت463هـ/1070م) == The character of Imam Ali ( peace be upon him ) Bin Abi Tallib in The Book of Comprehension for Bin Abdul AL - Barr AL - Andalusia (T 463H/1070D

Author name: ايلاف شاكر زبيل حمود الكعبي
Supervisor name: كاظم عبد نتيش الخفاجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The chapter three Involved the personality of Imam Ali ( peace be upon him ) in the book of comprehension To Abe Omar Youssef bin Abdullah bin Mohammed bin Abdul AL - Barr bin Asim al - Nimri ( T463A.H - 1070A.D ) who considered from the important scientific characters that left clear marks in the branches of Islamic thought in generally and in AL - Andalusia particularly, He belonged to a family known by science in the city of Cordoba helped him build his scientific personality , which made him distinguished by a great scientific culture that his family to occupy a prestigious position among his friends from the scientists of his age . He left a great scientific heritage . Only the disciple on his hands or his writings that included various forms of knowledge of interpreting modern biography and jurisprudence and literature and history which made them coiled dup nickname sheikh of the scientists of Andalusia and keep Morocco . Lack of an academic study illustrates the position bin Abdul AL - Barr from the personality of Imam Ali ( peace be upon him ) we made contribution in this side through the answer group of questions : How did see bin Abdul Barr to the personality of Imam Ali ( peace be upon him ) ? Did he can to survive from the political and ideological orientations ? Did he consort in points of views about Imam Ali ( peace be upon him ) with eastern vision or we called this Andalusia vision for Imam Ali ( peace be upon him ) . The study divided into four chapters , an introduction and conclusion . The chapter one involved the age of bin Abdul AL - Barr , and his social and scientific biography. It two sections , the first involved the general affairs in his age while the second involved his social and scientific biography . The chapter two involved to the study of the approach bin Abdul AL - Barr in his mentions about Imam Ali ( peace be upon him ) , and it involved two sections . The first involved this approach while the second involved his resources . The chapter three involved the study of Imam Ali ( peace be upon him ) biography in the age of prophet ( peace and blessings of Allah be upon him ) that it included his name his lineage and his family , and the marriage of Imam Ali ( peace be upon him ) from Fatima AL - Zahra ( peace be upon her ) and his sons and the characteristics of Imam ( peace be upon him ) , in addition the faith of Abu Talib while the another section involved the position of Imam Ali ( peace be upon him ) for the prophet ( peace and blessings of Allah be upon him ) and speaking about him , his Islam , his sleeping on the bed of the prophet ( peace and blessings of Allah be upon him ) , his migration . to the third sections involved the study of jihad Imam Ali ( peace be upon him ) with the prophet ( peace and blessings of Allah be upon him ) in his battles as Badr , Ahad , Al khandaq , Khyber , Al hadibia and the military confidentiality of Imam Ali ( peace be upon him ) to Yemen . The chapter four involved the biography of Imam Ali ( peace be upon him ) after the death of the prophet ( peace and blessings of Allah be upon him ) . It involved three sections . The first section involved the study of the character of Imam Ali ( peace be upon him ) before the death of the prophet ( peace and blessings of Allah be upon him ) the sections devoted to study , the events of penthouse and the situation Imam Ali ( peace be upon him ) from the pledge of Abe Baker Omar and Othman while the third sections involved the study the pledge for the Imam Ali ( peace be upon him ) and the administrative and economic aspects , It involved the military role of the Imam Ali ( peace be upon him ) during the battles and the martyrdom the Imam Ali ( peace be upon him ) . Through the study explained that Bin Abdul AL - Barr who was the biggest scientists of Andalusia , He lived in the political deterioration and general turbulence in all cities of Andalusia , but he did not leave his home despite the circumstances , as did some scholars and remained active scientific and calls for unity of Andalusia influential contribution in supporting scientific movement works are characterized by abundance and diversity to be an honest witness the right capacity . And his fame and resented whoop biggest point absorption book which we are searching . He was wobbly in his vision of Imam Ali ( peace be upon him ) because of his Andalusia vision and his dogmatic orientation . We find that there are things considered wants to look his companions disagreed on some issues addressed by Imam Ali ( peace be upon him ) alone without the involvement of one with him and any cleansing that the owners of clothing And did not involve one as did other historians As well as twinning modern and modern flag . on the other hand , ignored many virtues Imam Ali ( peace be upon him ) like his birth in holy kaaba and many of virtues of Imam Ali ( peace be upon him ) there for we found that that Bin Abdul AL - Barr was characterized by ambivalence and ambiguity in many of matters about the Imam Ali ( peace be upon him

اسهامات العراقيين السياسية والاداراية والفكرية في الدولة الفاطمية 297 - 567هـ / 909 - 1171م == Iraqis participations in politic, Administration and ideology in the historical fatimi state(296 - 567A.H)

Author name: سندس بندر خزعل
Supervisor name: علي صدام نصر الله الفريجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study is one of the most important study about all things happened in " fatimi state " from the first day of establishmeul until it's falling down . The importance of this study has many sides ."Chapter 1 " shows and focusses about Iraqis Participation inestablishing the state cause this establishment had been done by the efforts and struggle's of the Iraqis in Western part of Arab world ."Chapter 2" talks about the Iraqis participations Management and all fields in the govenmantal cabinet including Writing , courts economic … etc. because the Iraqis have a high degree of knowledge and experience . "Chapter 3" shows all Iraqis participations in Relegous , language , human science and they were excellent in these fields so we should highlite this role of the Iraqis in the history of "fatimi state " which was very great and huge state and we should show the presence of "fatimi state" and its impact in Islamic state history

العباس بن عبد المطلب : دراسة تاريخية (56ق.هـ - 23 هـ/ 569م - 653م ) == AL - Abbas Bin Abdul muttalib Ahistorical Study

Author name: رواء زامـل شلال التميمي
Supervisor name: محسن مشكل فهد الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: AL - Abbas bin Abdul Muttalib, one of the uncles of prophet Muhammad who had an important role in spreading the Islamic Dawaa and religion. Abbas was one of the believers in Prophet Abraham (Allah prays on him) like his fatherAl Abdul Muttalib.AL ALAbbas did not declare his conversion to Islam, until the battle of Badir (2 AH). He was an irrigator of pilgrims in Mecca in Aljahilia era after the death of Abu Talib, until the conquering of Mecca by Prophet Muhammad (Allah prays on him).When Prophet Muhammad (Allah prays on him) and the believers emigrated to Al - Madina, Abbas was contacting Prophet Muhammad (Allah prays on him) telling him about the unbelievers conspiracies against Islam and Muslims.Afterwards, Abbas emigrated to Al - Madina to meet up with Prophet Muhammad on the way. After the death of Prophet Muhammad (Allah prays on him),AL Abbas and Imam Ali were the ones to console.ALAbbas was an opponent to the allegiance to Abu Bakir, however, he swore unwillingly. When Abu Bakir died, Omar Ibn Al - Khatab became khalifa, he did not have a good relationship withAL Abbas and did not allow him to be one of the six members in Shura Council. When Omar Ibn Al - Khatab, Othman bin Affan became Khalifa,AL ALAbbas offered him advices and recommendations because the state was in chaos, but Othman did not put his recommendations into consideration.AL Abbas died in 32 HJ

بيعة غدير خم التمهيد لها والاثار المترتبة عليها == In Preparation of Homage "Ghadeer Khom" and Resulting Effects

Author name: دعاء عدنان رمضان النجار
Supervisor name: رباب جبار طاهر السوداني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: One of the most important propositions of heaven is the process of intellectual and political integration between prophecy and imamate (Islamic leadership after the prophet Mohammed).and the prophecy in its Khatami period, and the imamate of its progressive start to the construction of prophecy in the explanatory and religious paths and leadership of the Islamic nation for the post - Holy generous Prophet Peace and Blessings upon him (PBUH for short) , is Ghadir Khumm Allegiance. , The allegiance that was founded for the Imam Ali bin Abi Talibs political and intellectual allegiance ,which necessitated a preparatory and divine preparation reflecting the close link between the divine political system and the Ghadir Khumm Allegiance, and it has formed an important focal point in the political construction of the path of the Imamate, which was not committed by a section of Muslims in a clear challenge to the orders of heaven and it was the beginning of the stage of political deviation that wreaked calamities on the Islamic nation because of abandoning the pledge of Ghadir Kham and the imamate of Imam Ali bin Abi Talib ( Peace upon him PUH for short).

الحياة العلمية في اقليم فارس في عهد المغول الايلخانيين من منتصف القرن السابع الى القرن التاسع الهجريين

Author name: جعفر صادق عبد الامير المياح
Supervisor name: سعاد هادي حسن الطائي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: N0 longer study the history of the Mongols not smooth for most researchers and scholars , Ntra to the lack of historical sources Arabic , most of the books a bout them are historians more or leave ,especially that lived through their stage historical, and that the researcher finds it difficult to translate their history and audit events that have affected significantly change the Islamic world map . the optional subject of the study was the desire to me to look for writing new historical and characterized as difficult , to move away from the familiar and prevent the recurrence of maketbearlier ,which helped me to optional subject is my study of history in the year preparations , as it made clear I have a lot of things Vague and faulty about their history , we were we hear very little about their history and which has been associated Boam Genghis Khan( d .625 AH/1227 AD ) , or his grandson Hulaqu( d .663 AH/1265 AD) and what they have done from the rubble here and there during their battles and campaigns martial expansion plans , and this is out the question in history in general , what is failure wars of destruction and devastation is unknown for all nations and peoples ,whether in Islamic history or modern , especially since the a Mongols did not embrace Islam officially only in the reign of Sultan Ghazan (694 - 703 h /1295 - 1304 um ) But who reads the history of the Mongols carefully will find they have followed a policy of to lerance with all the peoples subjected to them , especially after it united Genghis state and make them uniform law of their systems and those around them from the peoples of the pastoral to the peoples of the civilized was civilization combination of several civilization Arabic ones and Turkish , Persian ,with a diversity of religions ,which has become a matter of course ,impact positively change their lives and contributed greatly to their integration with Saub Adh . otodh this matter by attracting Genghiskhan and his children and grand children for most cultivated elements and efficient , regardless of their gender, or their identity , or language , or religion , but that mostly Kano Muslims whether Arabs or Persians ,or Turk ,and had their clear imprint in drawing the Mongol empire land marks . Hence the importance of the optional protocol to the subject of the Mongols scientific life ,intellectual and cultural before they convert to Islam after embracing H.Kadd underwent Mongol domination of people seizing control it is intended here to dominate is not a military or politics ,but the scientific, cultural, and this is what I,ve ever had in my study those that have faced the difficulty great for the large number of sources and the large number of scientists in different scientific and humanistic competence and intellectual in the province of fares and through the control of the Mongols , with the establishment of scientific institutions and teaching of various kinds, before he declared bsultan Ghazan Islam is the official religion of the Mongols ,and the increased interest in scientific life after embracing him ,but that AlaaKhant Mongols themselves were lovers of poetry and science and scientific and other ,Vostqtaboa around them the most important scholars and writers races and different religions promise ,but that a number of them were senior ministers and princes ,governors ,and they enjoy wide powers competed by AlaaKhan Mughal himself ,as they realize their importance and experience of a administrative, scientific, DAI and Muslims were great prestige . this Mongols succeeded ,especially after their conversion to Islam in the development of the foundations of a strong empire vast ,and it was the founding of the Mongol nation by Huluqu in Persia year (651 AH/1253 AD) a critical juncture in their history ,as it affected significantly its people from Muslims , Vochttaiwa them and integrated them ,and shares this it is to important know ledge on the principles of Islam and its teachings , Voatnq large number of them to Islam ,and not only after that was Eilkhaniah Mongols in Persia belonging to the Khan Azam ,became an independent state boasts features diverse civilization prestigious characterized by all other countries ,and when he became Islam is the official religion of the Mongols in Persia increased radiance of civilization and made Mongols civilized nations subservient to Islamic civilization it or not . It is worth mentioning that there are a number of academic studies on the territory of Persia during the Abbasid era ,which ,province c of Fars since the Arab - Muslim conquest until 218 AH/833 AD study in the conditions of geographic , economic and administrative super star reformer ,life scientific in the province of Fars years (454 - 656h / 1062 - 1258 AD) for Sabrin Baha Abodul Redha , and this study is a complimentary letter ,as well as message and Atarih promise addressed the scientific life and intellectual in a number of cities in the Muslim East during Al abasi .Oaguetdt ago study is divided treatise to boot ,and four chapters ,preceded introduction we touched them to the importance of the subject the dimensions and the analysis of the most important sources and reference and then followed by an epilogue that is the overall findings of the study ,and then followed by a list of supplements that included a number of maps of the region of Fars and location , followed by a list of sources and reference ,and a summary of the thesis in English .We pointed out in the preface , titled (province of Fars geographical boundaries and the most important cities ) to the label and the border of the region of Persia ,the most important Orhan ,and we dealt with a brief summary of the founding of the Eilkhaniah Mongols (651 - 756 h /1253 - 1355 m ) and the most important rulers ,which are summarized and explained their resumes and Alssayash . otdmn the first chapter is marked by (boom scientific life in the province of Fars ) Mbgesin factor s ,the first section was entitled (the impact of Islamic civilization and interesting Alaakhanat Mongol science and scientists ) we dealt with the impact of Islamic civilization on the Mongols Alaakhanian ,which shows through the acquisition of the most prominent d manifestations due to mixing with the population and their integration with them ,and Arzina attention Alaakhanat Kaveh Mongol science and clarify this matter by scientists with an interest and passion for a number of science . the second topic titled (the establishment of educational institutions and the holding of scientific councils in the province of Fars) we dealt with the most important scientific centers and teaching in the province of Fars , both founded during the Abbasid period (132 - 656h/749 - 1258m) lasted until the reign of the Mughal Alaakhanian as well as centers that was founded in their reign ,such as first : mosques , mosques ,and secondly : schools, Third : connectivity ,fourth : Gorges , and V.angles ,Sixth : Libraries and cabinets ,which included Amhoaal libraries ,Seventh ,Scientific councils ,most notably the boards of dictation and Alastmlae, boards debates ,councils Aloed and reminders ,and their impact on the development of scientific life in the province of Fars through the testimony of scientists and science students of ammunition and by Agaymh .ama Chapter II is marked by (trips and their impact on the prosperity of the scientific life in the region Faris ),which included two sections ,covered in the first section ,titled : ( significance of the scientific trips and cultural exchange between the cities of the Muslim world)which dealt with first : the importance of scientific trips ,and second months scientists province of Fars, who departed to the cities of the Muslim world ,Arzina through it on the importance of scientific trips to these scientists in support of scientific life in the province of Fars through cultural exchange with the cities of the e Muslim world .And I pointed out in Section II, entitled (after trekking scientific scholars of the Islamic world in the development of scientific life in the a region Knight)reminded us of the months of the Islamic world's scientists who had come to Fars province ,and benefited from the sciences through their meeting with scientific councils Ver .otdmn the third quarter marked (flourishing religious sciences and intellectual in the province of Fars and most famous scientists)which dealt with first : science readings, and secondly ,science interpretation, Third : modern science ,Fourth : science of jurisprudence, V.aware of the statutes ,Sixth : science assets ,which we pointed out to the attention of most of the province of scientists Fares to familiarize themselves with this science to their importance they sought to study and teach and Mrthalin in order to study the origins and Fruaha .mn which included the second topic, which came the title(the evolution of intellectual science in the province of Fars and Aerha to the prosperity of the scientific life in the cities ), the task of science and hobbled through the First : Knowledge of mysticism ,and secondly : theology ,and Thirdly : philosophy ,Fourth aware wise, Fifth ,logic , and Arzina which mentions the importance of the science and the most important scientists who were interested in The fourth quarter is marked by (the evolution of language and the humanities in the province of Fars and its impact on the world of science in the cities),consisted of three sections ,the first section ,titled (blossoming of Arabic Language Science in the province of Fars and most scientists ) I through to the task of science ,including first Language Sciences, F second : Knowledge of grammar , and Third : Scientific literature, Fourth : hair, V. prose, Sixth : rhetoric and oratory ,and we dealt with most important scientists who Nbgua this science and the most prominent compositions in which, while the second part ,titled (after flowering humanities the art in enriching scientific life and support in Fars province) included several major ones : first : the science of history ,and secondly : knowledge of geographical and Third : genealogy and men , lV aware of the line , V. aware of engravings and photography ,Sixth : Musicology and sing points, Arzina here the importance of the science and its impact on the development of scientific activity in the province of Fars and the most prominent of excelled where scientists ,and track of them in the lives of students Alalm .oachert in the third section Mosomb (the importance of the development of mental science in support of staff of scientific life in the province of Fars ) to the first : the science of medicine and secondly : zoology or veterinary , and thirdly Pharmacology , fourth : arithmetic ,V .algebra and interview ,Sixth : geometry Seventh : Chemistry , Eighth : physics , IX : astronomy ,stars ,Tenth : Food science , and explained here the attention of scientists studying these various sciences to their importance in the humanitarian and scientific aspect as well .

شراء الذمم والولاءات في العصر الاموي 41 - 132هـ/661 - 749م == Buy accounts receivable and loyalties in the Umayyad era (41 - 132H/661 - 749A

Author name: تحرير محمد جعدان العزاوي
Supervisor name: علي صالح رسن المحمداوي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:

المسارات الوسطية في فكر الامام علي (عليه السلام) : دراسة في نهج البلاغة == The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha

Author name: اروى عبد الواحد رحيم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: In the middle of the challenges that the Islamic nation passes through during the modern times which affected the presence of the communities and their future, moderation appeared as an important approach to build a sound society. The intellectual visions of the Prince of Believers (peace be upon him) described moderation as a vital cure. This thesis entitled (The Moderation Trends in Imam Ali's Intellect : A Study in Nahjul - Balagha) is divided into three chapters preceded by an introduction and followed by conclusions. The prelude is entitled (The Concept of Moderation and Its Intellectual Implications), it defines moderation and shows its linguistic and terminological significances. It also shows intellectual accommodation of the concept of moderation and then studies the developing expression of moderation from Islamic perspective which basically depends on the Holy Qura'n and prophetic sunnah and its application by the Imams of Ahlu - el - Bayyt (peace be upon them).Chapter one is devoted to the study of (The Perfection Paths in Belief and Intellect). Including the status of integration, whether in ideological thought and knowledge or legislation or educational rules that the Imam shows in the worship paths in order to move to the path of integration and perfection through moderation. Section two studies the importance of moderation in the belief in the position of Imamship and its dimensions of loyalty.Chapter two which is entitled (Organizational Paths and Strategic Orientation) is divided into three sections. Section one studies the organizational path of the social framework and its sort of philosophy. Section two deals with the economic path. While section three deals with the organization of the military framework and its relationship with the leadership. Chapter three displays (The Educational Paths and Their Inclusive Nature). Imam Ali (peace be upon him) put some protective regulations, this is studied in section one. In section two, the guiding rules, as they were proposed by Imam Ali (peace be upon him), are displayed. In section three, the philosophical purpose, which emphasizes the concept of comprehensive education, is studied. The thesis ends with the most important results that the study concluded. The study consulted many resources that enriched it with the sufficient and beneficial information it its different aspects. The

الحياة الاجتماعية في مصر والشام من خلال كتاب نيل الامل في ذيل الدول لابن شاهين الظاهري (ت920هـ)

Author name: عدنان عباس شاكر
Supervisor name: عبد الخالق خميس علي التميمي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:

القبائـل العربيـة فـي صعيـد مصر واثرها في الحياة العامة (358 - 567هـ/969 - 1171م) == UPPER EGYPT'S ARAB TRIBES& THEIR IMPACT ON GENERAL LIFE (358 - 567 AH/ 969 - 1171 AD)

Author name: احمد عواد عطشان طعان الزيدي
Supervisor name: ناجي حسن هادي الموسوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The study discusses (Upper Egypt's tribes and their impact on general life from 358 - 567 AH /969 - 1171 AD). The topic of the study has a considerable importance, as Arab tribes played an important role in the life of Upper Egypt life. They considerably contributed in social, political and economic fields of life during the Fatimid Era. The study is comprised of a preface, an introduction and three chapters. In the preface I talked about the historical geography of Upper Egypt, whereas in the introduction I discussed the conditions of Arab tribes during the Ikhshidid era. The study is of three chapters. Chapter one deals with (the social life of Arab tribes in Upper Egypt). Chapter two discusses (the political impact of Arab tribes in the Upper Egypt during the Fatimid era). As for chapter three, it studies (Economic activities of Arab tribes in Upper Egypt during the Fatimid era). The study demonstrated a division in the stances of the Arab tribes concerning the Fatimid entering to Egypt. We find that Quraysh supported the first attempts of the Fatimid to come to Egypt through receiving the Fatimid heralds, the Fatimid missionary activities and gaining supporters from Arab tribes in Upper Egypt. Other Arab tribes, on the other hand, opposed the entering of the Fatimid to Egypt, especially Kilab tribe, as one of this tribe led a revolution against the Fatimid in Upper Egypt to retain Egypt to the Abbasid Caliphate which was run in Baghdad. I also discussed the role played by Rabi'ah tribe and its leader Abu al - Makarim Hibatallah's role of capturing the Umayyad insurgent Abu Rakwa who led an insurgency against the Fatimid authority by the support of tribes such as Qarra, Kilab and Zanata. The study, also, demonstrated the role of the tribes of Hilal and Saleem in opposing the attempts of Al - Mu'izz ibn Badis, the ruler of Africa who attempted subordination out of the Fatimid Caliphate

المراة ومشاركتها في الحياة العامة في مؤلفات ابن الجوزي (ت 597ه) == Women and their participation in public life in the writings of Ibn al - Jawzi

Author name: روى ظاهر لفتة
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah who created people from the same one and created her husband to dwell in it. Praise be to Allah who says in the Holy Quran : "O people, fear your Lord who created you." Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the Seal of Prophets and Messengers and on all his companions and companions and those who followed them. Of the same one and created her husband and broadcast them of many men and women and fear God, which you ask him and the womb that God was an officer.It is no wonder that women emerged in their family environment and outside of that ocean stood by men with their vast horizons and great roles over the periods of time in the old and Islamic societies, which affected the public life of these communities. All aspects of political, social, economic, religious and scientific "and the writings of the non - Issams in laying the foundation, and Leakad is fed or sung by hunger".Therefore, this study dealt with an important topic that revolves around the contributions of women and the impact they have left on public life under the title : "Women and Their Participation in Public Life in the Essays of Ibn al - Jawzi".And the necessity of activating such titles in the books of Ibn al - Jawzi, whose books constituted one of the early scientific and intellectual movement in history and the rest of science. In addition, the son of al - Jawzi counted one of the Muslim feats in Baghdad in the sixth century AH / 12 AD. And their contributions to public life. Each study has the goal of motivating us to study the texts of Ibn al - Jawzi, which he did not mention about women. The aim is to correct the historical course of the texts of women in Ibn al - Jawzi's writings, and we have studied this track by searching, balancing, taking off, analyzing and comparing. "I saw that a man does not write a book in his day, but he said in his city, if he changed this, it would have been better, even if it had been increased, it would have been better if he had offered this place better, even if he left this, Human beings ".Some of the academic studies on Ibn al - Jawzi, most of them Islamic sciences, including : (Ibn al - Jawzi in interpretation) researcher Amer Alwan Al - Khafaji Introduction to the Faculty of Islamic Sciences - University of Baghdad.And the other study : (Ibn al - Jawzi and its methodology in the interpretation) researcher Abdul Aziz Thabet - Faculty of Islamic Sciences - Prince Abdul Qadir University, and also : (education of women at Ibn al - Jawzi and the extent of benefit in the contemporary educational reality) researcher Mohammed bin Abdullah al - Hazmi Faculty of Islamic Education - Umm Al - Qura University : This study focused on the objectives of the main Islamic education at Ibn Al - Jawzi and presented his educational views concerning women and raising the soul and recommending it in order to reach a generation of good women characterized by honest creation and feminine behavior.Other studies on Ibn al - Jawzi, which preceded our study (educational thought of Imam Ibn al - Jawzi) researcher Fikret Ibrahim Ahmed Awad - College of Assets - University of Jordan.In history, the study was "the method and resources of Ibn al - Jawzi in the systematic writing") researcher Hassan Issa Ali Hakim Faculty of Arts - University of Mustansiriya.And the message (Imam Ali in the writings of Ibn al - Jawzi) researcher Adel Khalaf Shahwaz - Faculty of Education - University of Wasit. The researcher came to the effect of the religious belief of Ibn al - Jawzi in his method of writing the history of Imam Ali Ibn Abi Talib.It should be noted that there are recent academic studies on women and highlighted the news of women and the role that led them in society, but most of it was within the study of general sources and time periods dedicated and specific and was the focus on the political impact. This study is rich in its material and varied in its production between the writings of Ibn al - Jawzi. It seems to me that this topic the participation of women in public life in the writings of Ibn al - Jawzi, I can not find those who studied me after reading the indexes of most of the Iraqi universities and revealed to us the days which we did not know. Its historical value.The nature of the historical material necessitated the division of the subject into a preface, introduction, four chapters and a conclusion and a confirmation of the preliminary sources and the modern references adopted in the study.The introduction was entitled "The definition of the son of al - Jawzi and a summary of public life in his age." It focused on the author's personal biography, his name, his title, his title, his birth, his education, and his biography.In the first chapter : (Curriculum and resources of Ibn al - Jawzi in the transfer and religion of women's news, has included two topics dealing with the first subject : methodological features, while the second topic : The second chapter deals with the impact of women in the political, administrative and military life of Ibn al - Jawzi, and it is composed of four pre - Islamic, epistemological, and caliphate, and the Umayyad era.The third chapter bears the title : (the impact of women in social life in the writings of Ibn al - Jawzi) three questions, the first : the impact of women in the construction of the family at Ibn al - Jawzi in his writings. While the second topic : the impact of polygamy in society at Ibn al - JawziThe third topic : the impact of al - Jawari in social life in the writings of Ibn al - Jawzi.The fourth chapter includes the contributions of women to scientific life, and they are from the following : 1 - women who are directly from the Prophet. The second topic was : Women Raising in indirect ways. The third topic was : women's contribution to the service of the historical novel. While he was a

الراي العام في مصر وبلاد الشام تجاه الحكم الايوبي (567 - 660هـ/1172 - 1262م) == Public opinion in Egypt and the Levant from the Ayyubid rule (567 - 660/1172 - 1262)

Author name: جاسم محمد عباس
Supervisor name: عطا سلمان جاسم
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to allah the lord of the worldse prayers and peace be upon ashraf the messengers the seal of the prophets, and on his good and pure house . The history of the sons of ayoub has taken an important place in arab islamic history during (567 - 660/1172 - 1262) they played apromin role in the political and military events in the islamic east and what is the position of the public opinion in the two countires only an important part of the history of the ayyubid rule. Our studay of public opinions in egypt and the levant of the ayyubid rule is an attempt to identify important aspects of islamic history related to the general public and the community. The study was divided into four chapters, an introdution conclusion. Chapter one entitled the people of ayoub in egept and levant and mamy positions depends saladin and formal religion of state of ayyubid. Chapter two was study the featuers populaation in egypt andlevant and important place to the writers in ayyubid stste. Chapter three we devoted to the position of the juristis of the policy of ayyub sons . Internal and external also promotion of virtue and prevention of vice and position of juristes of the policy of the sons of ayyub administeration. and chapter four it searched to poets, people and princes which divided in three section position internal and external rule by sons of ayybbid. In the end of our studying (puplic opinion egypt andlevantfrom rule ofayyubid) we have some results : 1.it was the beginning of the rule in egypt and then expanded to levvant . 2.saladin took office of fatimid that inversted aposition to promot the expansim of sons of ayyou in egypt . 3.the end of fatimid rule in egypt considered gloomy and studness in people of puplic opinions . 4.sons of ayyub entered to egypt andlevent To change the religion 5.som prinses of sons of ayoub make satisfy public opinions in egypt and levant. Finally, we try to comlete our studyiong in good way and make satisfy to the reader support by idea or opinion. Praise be to allah the lord of the worlds

ثورة الامام الحسين (عليهم السلام) في المصنفات الشامية والمصرية خلال العصر المملوكي (648 - 923هـ/1250 - 1517م) == Imam Hussein Revolution (?) in maize and Egyptian works during the Mamluk period (648 - 923h / 1250 - 1517m

Author name: سجى جاسب خضير الدلفي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The writing about Imam Hussein () and revolution meant to write about the great of the great rabbis, no less important than writing about the prophets, it is the inheritor of the sciences is the cause of Noranihm and boarding house in fact, Fetorth () represented the most prominent manifestations of challenge and confrontation with Umayyad state is in the early strength, Vtaddt writings and research abounded around and took aspects of the revolution Mokhtlvha, and wrote about the revolution in Husseiniya all workbooks but they overlooked all studied in maize and Egyptian works, especially in the Mamluk era. The study of Imam Hussein Revolution () represented a great importance in the Egyptian Levantine works during the Mamluk era, It is a great choice as a study academy is to know and investigate the views of Muslim historians in this era in Egypt and the Levant in the Imam Hussein Revolution () and from different Islamic sects, whether they Shafa'i order or Hnblin or doctrine Maliki or Hanafi, abounded opinions revolution Hosseinieh Some of them were calling it the discretion of him and saw that come out as he saw other remaining silent and not to their preference wars, and some of them saw as a revolution against tyranny and the duty of Muslims to follow In light of the above, we found that should hold such delve into the subject and to highlight what is true and what is the falsity of the claim and the questioning of the principles of the holy revolution and non - delivery of each novels cited by historians Egyptians and Ahamyin during the Mamluk era. Thesis is divided into an introduction, three chapters and a conclusion and then the list of primary sources and modern references, devoted the first chapter to the study of historians of the Mamluk era resources in Egypt and the Levant and their approach in documenting the news of Imam Hussein (), and included three sections we dealt with in the first section (news from Imam Hassan resources ( )), and the second section (their approach in documenting the news of Imam Hussein ()), and the third (the difference between historians era mamluk in writing news revolution Imam Hussain . we discussed in the second chapter of the revolution of Imam Hussein () in maize workbooks, came in three sections, the first (the motives of the revolution and its causes) and the second topic (out of Imam Hussein ( ) to Iraq and the stages of the road), and third (located tuff and public attitudes Shami of Imam Hussein revolution (). And accept the third chapter to the study of Imam Hussein Revolution () in the Egyptian works)included tow points studied in the first (the position of Imam Hussain of allegiance to increase in the era of maaouya ibn abi sufyaan) secondly (the position of Imam Hussain of allegiance to increase in the era of over) in the era mamluk ,dedicated conclusion to view what we have reached its results. The researcher found to a number of the most important results : . 1 - Diversity adoption of historians Egyptians and Ahamyin the Mamluk period the number of resources in their writings in the Imam Hussein Revolution (), varied between abundance in some of them as stated in the books of hadith and history, and few in others it has over most historians the introduction of a particular book, while Say transferred from other books, as well as less transferred from the special killing of Imam Hussein, books (); because they date back to the authors Shiites or that they are accused of Shiism, as he claims Bazhm as authors Shiites or accused of Shiism 2 - Many transfer novels is known and anonymous, and that's what wrong with the historians in this era regarding Aiardhm to accounts belonging to Imam Hussein (), and news without reference to their sources confirmed that the revenue thus novels is one of the negative aspects of their dependence on the unknown resources. 3 - Use some historians Egyptians and Ahamyin contrast to support novel supplied by sometimes cite some of Sindh fully or shortcut, while others do not care to support novel and supplied from the non - support. 4 - The lack of criticism of novels cited by historians Egyptians Ahameon in the field of their news from the Imam Hussein Revolution (), but historians such as Ibn Taymiyyah and golden and the son of a lot, and this refers to the character who Anmazat by the writings of the Mamluk era to mention accidents and shortcut without elaborating on the details and special events Previous eras them 5 - Not added historians in the Mamluk era, much to put them all together to the sources and organize information and methods of writing historical method is the same as that already used by former historians them, but there are advantages of belonging to every age writes in history wholly followed the Egyptian school roads and areas are almost differ from school maize. 6 - Reported Levantine workbooks motivated several of the Imam Hussein Revolution () that emerged from the revolution, a policy pursued by Muawiya ibn Abi Sufyan from the liquidation of opponents and the killing of the owners of the Prophet Muhammad (), and the Promotion of Virtue and Prevention of Vice, which has become visible and symbols increases and corruption and as well as these motives highlighted motive workbooks adopted by Imam Hussein () in which he left the supervisor wrote Alkoviin him and showed several novels in size and plentiful books that he had received 7 - I have tried a number of historians Ahamyin in their works obliterated most of the circumstances of the tuff incident, and distortion of the facts, including the Aiardhm novels related to talk that took place between Omar bin Saad and between Imam Hussein () and saying that the Imam asked the Omar bin Saad three conditions that we have mentioned and Navt truth namely, that the Imam did not ask for that and the reason behind these stories is an attempt to reduce the courage of Imam Hussein (). 8 - It is clear that the information on the revolution Imam Hussain in the works of Egyptian during the period mamluk are scarce compared when historians shami it seems that the reason for the return to the inheritance intellectual in the field of writing historical for both sides , in the levant dahrt the writings of previous summed up Imam Hussain best known that writings what without the son of soldiers in join Damascus , as well as the months library included inheritance intellectual Shiite been burned by after the fall of the state Fatimid

موقف المستشرقين الالمان من ائمة اهل البيت عليهم السلام حتى نهاية القرن العشرين : دراسة نقدية == Place of the German Orientalists of the of AhalAbyat (peace be upon them.) Until the End of the Twentieth Century : a Criticism Study

Author name: حسن جاسم محمد حسين الخاقاني
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: oriental studies acquired is important among historical studies, especially that it stems from the west, which dominated the thousands of Islamic manuscripts, worked to keep in libraries and even up to the reader in a new, and from here the idea of writing about the history of Ahal Albyat of the Prophet (peace be upon them.) under the title "The place of the German orientalists of the history of the Ahal Albyat (peace be upon them.) until the end of the twentieth century : criticism study " as a Thesis to doctor submitted to the Board of the Faculty of Education, University of Wasit, History Department, the study consisted of the introduction to the source analysis And four chapters and a conclusion. Chapter one dealt with the concept of Ahal Albyat (peace be upon them) and their doctrine according to the vision of the German Oriental, first stage studied of the most prominent German orientalists who wrote about the history of Ahal Albyat (peace be upon them), the second stage devoted to study of the doctrine of Ahal Albyat (peace be upon them.) according to the vision of the German Orientalist. The chapter two was about Ahal Albyat in the Koran according to the vision of the German Orientalist , and chapter two was entitled religious side at the Ahal Albyat (peace be upon them) in the writings of Orientalists Germans, chapter two has three stages : first stage dealt with Koranic studies which have relation with Ahal Albyat, and the second, the most prominent of the beliefs of Ahal Albyat in the writings of orientalists Germans, third stage dealt with the Mahdwya case in its various religionBand political dimensions. Chapter three entitled the political side at Ahal Albyat (peace be upon them.) in oriental studies of the German also has three stages. The first stage was on the history of Ahal Albyat (peace be upon them.) and their political in period of succession and sensible, the second stage talks about the political history of Ahal Albyat in Ommia Age, the third stage talks about the political history of Ahal Albyat in Al - abbasi Age, And finally, chapter four is about the impact of intellectual property to Ahal in the Studies of the Orientalists Germans. Chapter four also has two stages, first stage deals on the works Ahal Albyat in the Orientalists wrote the Germans, the second stage models of space science of Ahal Albyat (peace be upon them.) In books of Orientalists Germans, and the researcher reached a number

جذور الاستغراب في كتابات المؤرخين المسلمين 132 - 656هـ/750 - 1258م == The roots of Occidentalism in the writings of historian Arabs and Muslims ( 656 - 132 - A.H / 749 - 1258 A.D )

Author name: محمد حسب الله علوان
Supervisor name: محمد حسين علي السويطي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The communication culture and the openness of knowledge of the other regarded one of the characters of the Islamic knowledge heritage which was not stopped on particular faced , but was vairones and interactive heritage with other culture in order to extend the knowledge and to explore what on other from the aspect of religious political , social , economic , military and others within a global views . The knowledge of the other in Islamic knowledge heritage was no result of special reasoner particular accident but it came linked by fundamental reasons , in the top of it the impact of Islamic in urging Muslims to look at other nations and also the growth and development of historical writing in the ( third and fourth and ninth and tenth centuries AD) and appeared historical production emergence of works know as historical geography and general history and geographical dictionaries that was one of the main parts in how to study and know the history and the civilization of the others . For this reason we aimed to find the image of the we stand geographical and terminology significance and follows the religious , social , economic and military states in the writing of Muslims historians including the science of ( Occidentalism which is new in terms but old in concept and existence which was based on ask and study the west by the east . This scientific study was aimed to follow image of the west in the writing of historian Muslims and reached to many results on the top of that the term ( Occidentalism ) in their writing was not against ( orientalism ) built was scientific knowledge dement movement which was formed on the a great desire to see know the other nations including the (west) . and also it was connected by the growth and development of historical writing in the historian Muslims and especially in geographic historian . which was regarded the main knowledge resource in the studying this topic . The term Occidentalism in the writing of historian Muslims was not essential to be completed or started to appear the modern Occidentalism which appeared against orientalism but there is something between the two which is the (west) . for this reason there was a lot of motives which was helped to make the historian Muslims to look at the west one of them was that scientific motive which mads them research of the knowledge production of the west and translated it, to get benefit form it . and the social and religious life of the west and have information on various aspect in their traditional religious styles their food in order to know the reasons for this various and to know it . Our search to know the west in the writings of historian Muslims was various and multiple among Islamic conquest and embassies , travelling’s and written resources books and poems and theirs information were not limited by one supplier there for this information were varied , accurate and comprehensive for the most of the historical periods of the west . So they hand a world view to looking for the other that exceed the place and political m military relations that based on the derive inknowledg and looking’s to complete their resource about the west stand to know their cerium stance’s . This study approved that the Muslims historian were not only carrying of information , but they were reasoning and research and also they giving as a lot of explanation , about the religious , social aspects of the west is more trustworthy from a lot of historians who wrote about the west in the middle ages

الراي العام في العراق ابان عصر الدولة البويهية (334 - 447هـ/945 - 1055م) == Public opinion in Iraq during the era of the state of Bohayeh (334 - 447 AH / 945 - 1055)

Author name: مروة صادق نجمان حاجي
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah, and peace and blessings on the Seal of the Prophets and Messengers, Abu Kassim Mohamed and his family and companions granite Miami, either : The phenomenon of public opinion is a global phenomenon that has great impact on the public, especially political ones events guide ,through follow - up power methods in dealing with people from time to time, and was not this phenomenon is the result of our times. It is a phenomenon with far extensions since the appearance of man, because the reaction of a group of people about a particular incident is a general view, whether negative or positive.The importance of the subject by revealing public opinion methods of the position of the parish and the power and the Senate, and some leaders of the ruling class of political, social and economic events, and personalities involved in these events, together with the methods of public opinion and its impact in changing the state's policies and his role in the decisions affecting the public interest making .This study complements the research and studies that have already dealt with the subject of public opinion in the Islamic eras, and this research study Mr. Mohammed Bin Abdul Rauf Bahnasy tagged (public opinion in Islam), and the study of Dr. Adel Al - Alusi in his book entitled (public opinion in the third century AH) , the study of Dr. Fadel Jaber Dahi and Dr. Isra Mehdi Mizban entitled (public opinion in the Mamluk era), the study of Dr. Thamer Al Noman vacationer entitled (public opinion in Iraq in the era of the Seljuk state).This study consists of an introduction, four chapters and an epilogue, the first chapter was titled (the features of political life and the nature of Iraqi society in the Bahai), a two sections, namely : the features of political life in Iraq, starting with the formation of the State of Buyids and their conditions and how their entry into Baghdad, and their control of Iraq, and their relationship succession Abbasid and the parish, and its impact in shaping public opinion. The second topic dealt with the nature of Iraqi society in the era of Albuehip state, and the impact of natural disasters on the Iraqi society, where we've made strata of society and features, great class and distinction between public and private and their results, and the impact of natural phenomena on the community, including : droughts, floods, earthquakes, epidemics, pests agricultural, and its impact on the community's economy, which in turn show the layers of human and differentiate from each other in living standards. B And we discussed in the second chapter to the factors influencing public opinion towards the state, which is three sections, we mentioned in the first part, the political factor, and Pena its impact on society and its impact in raising public opinion, where we dealt with the political ambition of creating a turn supporters of authority, and can not overlook the importance of public opinion and its role against anti - authority and position of authority than that of foreign powers, and the second part, we have considered the religious and sectarian Group, which is one of the most influential community factors, and the dismantling of social interdependence because of their religious, sectarian strife, where many fanatics, and exacerbated conflicts because of religious communities and religious difference, and used Fiqh and philosophy tool of religious polemics, where we mentioned the impact of these conditions to raise public opinion. The third section, we touched it on the most prominent manifestations of economic life and its negative effects on public opinion, which caused a stir of Iraqi society, which reflected the public opinion toward power as a result of circumstances and political and social fluctuations, which in turn influenced the economic factor, because it is the first based in human life.The third chapter we discussed the methods and mechanisms of public opinion in dealing with the state, and represent Bembgesan, we dealt with in the first : the peaceful method of public opinion, and divided by the two axes according to the diversity of the method followed by the masses in response to the state and its unsatisfactory to them, which is the intellectual mechanisms that Pena the role of the educated class in Iraqi society of scholars, writers, and scholars, and historians, in re - packaging of the Iraqi intellectual figure as required by the public interest by means of guidance and counseling and fatwas and preaching. The second axis of the section has been included kinetic mechanisms of public opinion, which we mentioned it Poses gatherings initiated by the people to express their opinion public, and how they Balthacad and assembly of as many as possible to claim their rights and express their views on a particular issue in a peaceful manner cultured. The second section has included : a direct confrontation of public opinion, where we find that the conditions and political events large power transmitted to the lack of reform of the things people solve their problems, their impact, and this pushes them to take the method of force and direct confrontation to express their opinions about a particular issue, disagreed addressing methods , which hit the state institutions as a result of mishandling government institutions holders with people, or to address the representatives of the State of the owners of the aid and the followers of the Caliph of princes and ministers, as well as their C use prevention method of resistance, through military confrontations and the coup that took a great deal, where they adopted threats and intimidation style The coup and cut the sermon of the Abbasids and sometimes against the princes Buyids if necessary. That was about the arrival of the ruling power to a state of weakness and lack of implementation of the demands of the general people, leading to arouse public opinion against it.The fourth and final chapter we had lost the state in calming techniques and provoke public opinion. Chapter has been divided into three sections, we dealt with in the first part : the angry public opinion, and how to listen to their views and make promises to them solving their problems, including the public interest of the state and the parish. The second topic we discussed the method of power and address the factors, which have used the state language of force and direct confrontation to bring about political, social or economic change, check the state its goals and objectives, and we find that the state used to prevent sedition and corruption of this method

اسهامات ضريري العراق واثرهم في الحياة العلمية 1 - 334هــ == Iraqi Blinds Contributions In The Scientific Lif(334H/945AD)

Author name: سوسن فاضل كاظم الدريساوي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: تحتل دراسة تاريخ اسهامات ضريري العراق واثرهم في الحياة العلمية من 1 - 334هـ اهمية كبيرة، وذلك كون تاريخ العلماء المكفوفين هو جزء لا يتجزا من تاريخ الدولة العربية الاسلامية, وفي ظله عاش هؤلاء العلماء حياة امنة مطمئنة انعكست اثارها في ما خلفوه من نتاجات علمية متنوعة اسهمت في دعم الحركة الفكرية عموما، ومن اجل الوقوف على تصور واضح عن طبيعة الحياة العلمية لعلماءنا المكفوفين وعن كيفية وصول هؤلاء العلماء الى تلك الدرجة العلمية التي قد تضاهي العلماء المبصرين، يمكننا ايجاز ماتوصلنا اليه في دراستنا بما ياتي : 1 - توسعت المصطلحات التي تحمل معنى فقدان البصر في كلتا العينين, وعدم القدرة على الرؤيا، ومن تلك المصطلحات : العمى والكفيف والاكمه، ومفهوم الضرير، وان تلك الاعاقة لا تمنع صاحبها من اداء عمله بشكل سليم .2 - يعد العراق من مراكز الاشعاع الفكري في الدولة العربية الاسلامية في القرون الاولى، اذ بدات الدولة تدعم وتشجع العلم والعلماء ومن ضمنهم العلماء المكفوفين، ان دور العراق كان دورا قياديا ورائدا اغنى النهضة الحضارية في ارجاء الدولة العربية، وقدم خدمة انسانية للبشرية جمعاء، وكان لهذا انعكاسا جيدا على تطوير الحركة الفكرية .3 - اولى الدين الاسلامي المعاقين وذوي الاحتياجات الخاصة اهتماما كبيرا ونخص منهم الضريرين،وتمثل ذلك بذكرهم في القران الكريم والسنة النبوية الشريفة، واجماع ائمة المسلمين، فضلا عن الاحكام الشرعية التي اختصت بهم، ومن الجدير بالذكر ان الدين الاسلامي كفل لهم الرعاية وحفظ حقوقهم وكرامتهم .4 - اسهمت الدولة العربية الاسلامية في ضمان تعلم المكفوفين, ومد يد العون والدعم لهم اذ ان الاسلام قد وقف موقفا نبيلا من المكفوفين, واهتم باهم المراكز العلمية التي تلقوا علومها فيها، فضلا عن الاهتمام بطرق تعليم الضريرين عن طريق توسيع نشاطهم العلمي واتقان علومهم .5 - شارك العلماء المكفوفين اقرانهم من العلماء المبصرين في المسيرة العلمية، واسهموا معهم في النهوض بها، وحققوا كثيرا من النتاجات الفكرية في مختلف العلوم التي اصبح لها الاثر الكبير في الحياة العلمية انذاك .6 - كان الاهتمام بالعلوم الدينية اهم ما يميز الحياة العلمية في العراق في تلك الحقبة؛ لان الدين الاسلامي كان في بداياته الاولى للظهور، ولهذا ابدع العلماء من الضريرين في تلك العلوم كونها علوم لسانية لا تعتمد على المشاهدة والتجربة, ومن اهم تلك العلوم علوم القران الكريم, ولاسيما القراءات القرانية، كذلك علوم الحديث النبوي الشريف، وهناك عدد من الرواة والمحدثين قد برزوا في تلك الفترة الزمنية .7 - للضريرين من العلماء اثر كبير في علوم اللغة العربية وادابها وفنونها، فقد افرزت تلك الفترة ثلة من العلماء النحويين واللغويين والشعراء, واصحاب الخطب من المكفوفين وهم كوكبة رائعة كان لها نتاجات من الدواوين الشعرية، والكتب اللغوية والنحوية اغنت المكتبة العربية الاسلامية في هذا المجال العلمي .8 - اهتم العراقيون بالعلوم الانسانية ومنها اللغة العربية والتاريخ كبقية الامم الاخرى، اذ كانت لهم اسهامات رائعة في هذا المجال، اما فيما يخص علمائنا المكفوفين، فقد كانت لهم اسهامات ونتاجات محددة قد اختصرت على كتب التراجم او السيرة الذاتية التي فقد منها الكثير كبقية الكتب المفقودة، فضلا عن علم الجغرافية الذي اختصر الامر على العالم الجليل سعدان بن عثمان بن مبارك ومصنفاته التي لم تصل الينا للاسف .9 - يمكن ان نوعز اسباب عدم وجود علماء كثر في العلوم التطبيقية من الضريرين الى ان تلك العلوم تقوم على اساس المشاهدة والمعاينة والتجربة, بخلاف ماعرفناه عن العلوم اللسانية التي اعتمدت على سمع المعلومة، وقابلية الحفظ، ومن تلك العلوم الطب وعلم الحيوان التي امتازت بالقلة في عدد العلماء وفي مصنفاتهم .10 - اهتم العراقيون بالفنون والموسيقى كبقية العلوم الاخرى، وللعلماء الضريرين اثر في تلك العلوم، فاسحاق الموصلي قد اشتهر بفن الموسيقى والغناء ، واضاف للموسيقى منهجا ، وبهذا نجد ان فقدان البصر لم يقلل من بصيرتهم العلمية والفنية .11 - ان المنهج الفكري وطريقة التعليم الذي عرف قبل الاسلام يعتمد بالدرجة الاولى على الحفظ والذاكرة في نقل العلم وتداوله، وهذا الامر قد ساعد في تطور العلوم عند المكفوفين الذين اعتمدوا في تعليمهم على الحفظ والذاكرة، وقد افادتهم في تطوير علمهم وفي تاليف مصنفاتهم . | The study of Iraqi blinds history and their impact occupies in the scientific life of (1 - 334AH) has a great significance because that the history of blind scientists is an integral part of the history of the Arab - Islamic state thus the scientists safe life reflected the effects of their Scientific outputs which supported the general intellectual movement, So from this study resulted stand on a clear conception of the nature of the scientific life of our scientists blind and how to access these scientists to that degree may match sighted scientists, from this study we concluded the following : 1 - The terms which the carry the meaning of loss of vision in both eyes, and the inability to vision ,was expanded and those terms : blind & sightless and visionless , and the concept of the blind, and that disability does not prevent the person from the performance of his work properly.2 - Islam had a noble behavior with disabled , and made to him an open way once to discover life, and participate his existence with others at other times3 - Iraq is one of the intellectual radiation centers in the Arab - Islamic state in the early centuries, whereas the state began its supports and promotes science and scientists, including the blind scientists and the role of Iraq was a leadership role and richest cultural renaissance throughout the Arab state this gave a humanitarian service to all mankind, and it made a good reflection to the development of intellectual movement. 4 - Islamic religion gave so much attention to disabled and those with special needs. Carrying out the blind , represented in their mentioned in the Koran and the Sunnah, and the consensus of leaders of the Muslims, as well as legal provisions that singled them, it is worth mentioning that the Islamic religion guaranteed them the care and preservation of their rights and their dignity.5 - Arab Islamic state had a contribution to ensure learning to blinds , and to help and support them , thus Islam has noble behavior to blinds and interested in the most important scientific centers where they received the sciences, as well as its interest in ways of teaching blinds through the expansion of scientific activity and perfecting their science.. 6 - blind Scientists participated their colleagues from sighted scientists in the scientific process, and help them to promote it, and made a lot of intellectual productions in various fields of science, which has become a significant impact in the scientific life at the time.7 - At that era The interest in religious sciences was most important characteristic of scientific life in Iraq; in the beginning of Islam appearance , so blind scientist devise in those sciences because its lingual Science does not depend on the viewer experience, and the most important science Koran Sciences , especially Koran readings, as well as the Hadith Sharif Sciences, there are a number of narrators and modernists have appeared at that time period.8 - Blind scientist has a great effect on Arabic languages and its literatures , thus that era produced a good galaxy of scientist, grammarians , linguists, poets and orators of blind people who are brilliant constellation had a great outputs of poems , language and grammar books that enriched Arab Islamic library in this scientific field .. 9 - Iraqi were interested in social sciences, including Arabic language, history like other nations, they had a wonderful contributions in this field and about our blind scientist , they had a special contributions may be summed up on the books of biography or autobiography lost them like other missing books , as well as geo - science, which shortened it to the world Galilee Saadane bin Othman bin Mubarak and his works, which unfortunately did not reach us,.. 10 - we Can conclude one of reasons of the absence of many scientists in applied science from blinds and science which based on viewing the preview and experience, unlike what we know about Linguistic science that based on hearing information, and the ability of memorize like medicine and zoology , which was characterized by its fewer number of scientists in their works.11 - Iraqis interested in arts, music like other sciences , and blind scientists has a great impact in those sciences, Ishak Musli was known in music and singing, and he added to the music a curriculum, thus we find that the loss of sight did not detract from the scientific and technical insight. 12 - The intellectual approach and method of education, which was known before Islam depends primarily on conservation and memory in the transfer of science and its negotiation , that helped the development of science when blind people who depended on their education on conservation and memorize, has benefited them in the development of their knowledge and in the formation of their works

الاثر الفكري للعراقيين في مصر وبلاد الشام خلال القرنين الثامن والتاسع الهجريين == Intellectual impact of Iraqis in Egypt and the Levant during the eighth and ninth centuries AD

Author name: حيدر عبيد عناد الكرعاوي
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The reason behind the selection of the theme " the intellectual impact of Iraqis in Egypt and the Levant during the eighth and ninth centuries the of the Hegira " is that despite this period literature studies did not address the impact of Iraq's scientists and intellectual contributions and the extent of their influence in Egypt and the Levant little although the two diagonal lines from Arabic countries which possessed an ancient civilization and authentic heritage of great scientific and scientific stock is great but it has embraced large Iraqi annexation of wealth between Enjoy all aspects of life within the period laid down for the search, and this age though what was of negatives that may be unethical, and guests in the it era is important because of the significant impact of Mamluk sultans in the protection of Egypt and the Levant from the mightiest forces attacks on Arabic and Islamic country, the first stop creep besieging bindra, the second face of the Crusades and their expulsion from the Levant, Egypt and even offshore islands that were under their influence.I spun the Mamluks modelled on predecessors of the Fatimids and Ayyubids in promoting science and scientists, so you might have seen Egypt and Syria on their comprehensive scientific revolution led to encourage scientists and students to leave and head towards Egypt and the Levant, especially after the fall of Baghdad, however, the Mongols, UT scientists from all corners of the Muslim world after it found that aspire from security and stability, respect and encouragement, this led to stimulating the creativity and genius of many scientists who have left behind a lot of Their offspring both scientific law or science in language sciences and mental science, and others, and the nature of the Finder scientific movement of the era, he could devise development through much of the role of science and worship (mosques and schools, and the corners) and the bookcases and the effectiveness of these libraries in attracting scholars and students, as well as some Governors command of Governors and Princes in caring science and scientists, the role of science and its maintenance facilities andBstudents And teachers, this is what was actually in Egypt and the Levant.Hence the urgent need to study for that era and what was the comfort of science and scientists, the impact of Iraqi scientists in the growth and evolution of thought and scientific side in Egypt and the Levant during the eighth and ninth century Hijri.In any case, the title " the intellectual impact of Iraqis in Egypt and the Levant during the eighth and ninth centuries the of the Hegira " guarantee clearly the position of the researcher of research material and elements of the message board they have scientifically dealt with efforts by scientists in the study and teaching of Islamic sciences, linguistic, social, mental and creative scientists identified and their products order and classification wetlamiza, moreover, places where those scientists completed their studies and writings from mosques, schools and others.After we reviewed to real - life scientific and intellectual impact of Iraqis in Egypt and the Levant in the eighth and ninth centuries the of the Hegira through chapters the message we can conclude what comes - I have characterized the Mamluk period in the eighth and ninth centuries the of the Hegira that era intellectual movement and great scientific activity in addition to excellence in political and military side that helped defeat the Mongols and break their Thorn and the expulsion of the Crusaders from the Arabic area and dimensions of the menace and the Levant and Egypt then leadership of the Muslim world after the fall of Baghdad, the Abbasid Caliphate in Egypt and some political and economic stability. - As a result of the Mamluk period of political circumstances and jihadi form a challenge and motivation for standing up to disclose those challenges Through the establishment of a scientific life was earnest and strenuous efforts by scientists and scholars and mocked all their energies in the fields of science and knowledgeCall about enriching libraries of scientific contributions and comunity books to increase consciousness of scientific and jihadist to stand against external challenges - Therefore there was broad interest in religious sciences, legality being touched Muslim doctrine that is essentially the Foundation of faith in addition to not neglect the rest of other sciences - The Mamluk sultans were also particularly in the eighth and ninth centuries Ah big role and great effort in the interest of science and encourage scientists and made in funds which Has had a significant impact on the prosperity and development of science - This interest has manifested itself clearly in abundance and develop educational institutions And these institutions were schools and mosques and gorges, angles and splicing and built hospitals (albmiarstanat) and scientific libraries, the sultans in monitoring endowments to provide these institutions with everything for the Renaissance of science and encourage students - As a result of this effort and attention, in turn, led to the emergence of many scientists and thus The preponderance of the scientific literature and in all forensic science, language and social and mental ones - Almost all political and economic stability and the fall of Baghdad and the interest and promote the sultans of science and scientists of the plethora of scientific and educational institutions as mentioned above make of Egypt and the Levant to be kiss for scientists who had significantly impact intellectual progress, especially in the eighth and ninth centuries Ah - The effect size of Iraqi scientists in Egypt and the Levant during the research period was great, and the diverse and multiple, including readings, and interpretation, and the science of Hadith, Fiqh, science and Arabic language, as well as mental science, medicine, astronomy and other sciences and was at the forefront of science where scientists, Quranic readings and Hadith as the 8th and 9th century Ah is a period of religious sciences, legality and then other sciencesD - Here we must point out the many schools of doctrine and four freedom of study and teaching However, there was a clear narrowing of intellectual movement in Egypt and the Levant during the eighth and ninth centuries AH and this is contrary to intellectual freedom in the Fatimid era - Scientists have had a significant impact on the scientific movement in Egypt and the Levant by the tradition of writings like his wonderful Safieddine jewelry or their authors are a standard for learners and learners and scientists at Millennium Zainuddin Iraqi talking. - The presence of large numbers of Iraqi scientists who are classified, and talent and arts where he found many of them gathered, Nona multiple science and took, as modern interpretation, Fiqh, language and literature, history and controversy and debate, medicine, astronomy, etc. Some had perfected many of those arts teaching and composition and matchups. - It was noted that most scientists who moved to Egypt and the Levant in the eighth and ninth centuries Ah were one of the four schools of Sunni Islam, especially since Egypt and the Levant was the symbol of lltsnn leaving the city of Wasit in the eighth century Hijri radiation Qur'anic studies and modern city of Hilla was a symbol and a platform for Science religious and mental and moral. - This topic needs to other researchers ' efforts to address the impact of Egypt and the Levant folks in Iraq as many scholars of Egypt and the Levant had come to Iraq demanding science

النخاسة في العراق في العصر العباسي 132ه - 656ه / 749 - 1258م == AL NAKHASUH IN IRAQ IN THE ABBASID ERA FROM 132 - 656 H / 749 - 1258 A.D

Author name: حسام حسين حسن الكناني
Supervisor name: عطا سلمان جاسم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The historical studies that concern with slave trade formed a strength path of varied knowledge that concern one of the aspects of the Social and Islamic History. It is an important aspect focus on the nature of the social life of Arab since the Pre - Islamic era. That is why our study came to explain the multi aspects of the life of the social class, which has an importance in Economical and Commercial Aspect, especially in Abbasid Era. The study relied on many studies that discussed the aspects of the subject, and the most important book is Al - mafsal in the history of Arab Pre - Islam by Dr. Jawad Ali who showed the sources of getting slaves Pre - Islam such as Captivity ,wars and Gifts. In addition to that, the book of the Gerald Deguri and his book "Rulers of Mecca" ,he referred of using the black soldiers by the riches of Mecca(Merchants) who brought them from Ethiopia to protect their commercial convoys, and the called them the strangers (strangest). The study includes a preface and four chapters. The first chapter discussed the "Original Legitimate for slave Trade" ,that includes; first the Holy Quraan attitude, second, the attitude of Prophetic Hadith and Sunnah, third, the saying and actions of the prophet's family, fourth ,the attitude of the companions and scholars and Fifth, the attitude of writers and scientists from it. Chapter two came with the title "the factors of slaves trade prosperity", that includes four themes : the military factor, the economical ,the Social and the Religious one .In chapter three, we showed "the resources and the slaves position in Abbasid Era", that came with two themes : the first theme includes the sources of getting slaves, the second theme includes the position of slavery and slave traders at Abbasid Era(132 - 656 H,749 - 1258 A.D). Chapter four discussed the markets and the ways of selling slaves,which includes two themes : the first one is the markets and the centers of slaves trade and the supervision and the second one is the ways of selling and dealing with slaves trade. The research came with many conclusions : - The slave Trade knew as the most important trade in the ancient Nations. - Women and Men participated in that Trade,and most of these women were priestess. - Islam confirmed of librating human from slavery and get rid of serfdom. - Islam and the Holy Qur'an were not the only that reject this trade,but it goes to a public opinion issued by the scholars and writers relying on the original sunnah of Islam. - The slave trade has an important positions in many Islamic eras, however it was rejected by Islam and considering it as one of the neglect actions and focusing on human freedom. - The slave trade was active in the Abbasid era, and many markets and special streets were founded

بنو عمار البجلي دراسة تاريخية تحليلية في مروياتهم == Banu Ammar AL Bajali Historical and Analytical Study in their NARRATIONS

Author name: عباس نصيف جاسم العبودي
Supervisor name: ناهضة مطير حسن
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The research deals with tales of Banu Ammar ALbajali who are family has very well reputation in the field of science in their residence city of AL Kufa and the surroundings in the period from the second half of the first century to the last decade of 3rd Hijri century which is consequent to the 7th century B.C.The name of the family is derived from the name of their grandfather "Ammar bin Khubab AL Bajali", it consists of his five sons Hakeem, Abdallah , AL Kasim, Muaweyah, and Munet . The grandfather also has accentor from the first layer like Hakeem, ALkasim and Mohammd.He also has accentors from the second layer who are Muaweyah and Mohammed The family life had been discriminated by emption and acidity .The work in the trade of Tea tiles which contribute with other factors to support their scientific trend because of their continuous travelling between AL KUFA and AL Madina AL Munawarah and the meeting with their lords especially Ahlulbait ( ), so they gained high degrees of confidence amongst the scientists of Islamic Nation, that approved by this research . They enhanced the Islamic library with a lot references in science and Knowledge, but unfortuntly most of them are hided and the only remaining is the titles of their publishes fragmented among Islamic literates . In this research a lot of their publication are collected and approved according to the subjective and historical occurrences. The historical Narrative of Banu Ammar are discussed , the history of the prophets and Nations before Islam are also discussed , to make from the experiments of the ancient Nations. The research covers the early period of Islam while the live of the prophet Mohammed (pbvh) and his companion and his patience on the harm done by the prophet Mohammed to deal with his enemies during the war and peace which considered the prophet sunrah which it must be followed by all Muslims and if considered as religious legislative . this compulsory implementation considered on of the merits of the Islamic history which depends on the historical eve dents enhanced by scientific analysis , which leads to controversy of all fakes and the voids. The Narratives of Banu Ammar deals with a lot of issues of AL Rashidi era, AL Amawy era, and AL Abbasi era too. They make benefits from the Kalefs situations toward some occasions to explain their political , managerial , and economical trends to construct the aimed Islamic system based on the principles of justice and wisdom .Banu Ammar also emphasized on building the social system and financial system to keep the family unity using some guidance and restrictions derived from the opinion of Ahlulbayt(ra). They gave a lot of Narratives in the fields of science, health, education of society and improve the commitment toward Allah and to wand the people. All that gives many indications to Banu Ammar Maturity and promotion based on their scientific evidence and tools to approve their opinions.

وزراء مغول فارس واثرهم في الحياة العامة (656 - 736هـ/1258 - 1336م) == Mongol Ministers of Persia and their impact in public life 656 - 736 A.H - 736 - 1258 A.C

Author name: عواد سلمان ساجت الزيدي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: This thesis entitled ( Mongol Ministers of Persia and their impact in public life , 656 - 736 A.H - 736 - 1258 A.C. ) dealt with ministry establishment in the Ilkhanate state since origination , then the development stage till maturity and prosperity . As progress of any state overshadows all of its institutions including ministry establishment , so is its fate when it faces misfortune or collapse . This was the fate of ministry at the era of the Ilikhan Mongols after the end of the reign of the great sultans like Ghazan and his brother Gaato. The state returned with all institutions after a full century rule. According to that , this thesis has been divided into an introduction , four chapters , a conclusion and supplements followed by the a list of bibliography sources and references. The chapters dealt with ; - The first chapter studied the history of the ministers at the era of the pagan rulers. The origination of the ministry and the stages of its development has been discussed. Then we mentioned the qualifications of the ministers that enabled them to get their position in additions to the reasons that led to their death despite the great services they made. - The second chapter does not differ in content from what was mentioned in the previous chapter, but the difference is that the history of the ministers at the era of the muslim rulers has been highlighted . - The third chapter studied the conflict that took place among the ministers and other courtiers . In the first part we dealt with the ministers' conflict with the staff in the ministry office . The second section was dedicated to describe the conflict of ministers with the princes' class. In the third section , the conflict which occurred among the ministers themselves has been studied . - The fourth chapter highlighted the influence of Ilikhan ministers in public life. In the first part, the role of ministers in the religious side has been studied, while the second section considered the role of ministers in the economic side . In the third section , the role of ministers in cultural and urban sides were dealt with

تاريخ كسكر حتى بناء مدينة واسط

Author name: علي حلو حسن الوائلي
Supervisor name: محمد حسين علي السويطي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: امتازت اراضي وادي الرافدين لاسيما في القسم الجنوبي منه بالخصوبة والخير الوفير؛ لذلك توالت عليها الهجرات، وصارت مستقرا لاقوام عديدة، كالسومريين والبابليين، ومستوطنا لاديان متنوعة كالصابئة واليهود النصارى المجوس ومن ثم الاسلام، وترتب على اثر ذلك نشوء مدن في هذه الارض المباركة تركت اثرها الواضح في التاريخ الانساني، ومنها مدينة كسكر - موضوع رسالتنا هذه - الذي جاء تحت عنوان (تاريخ كسكر حتى بناء مدينة واسط).وقد تظافرت عدة عوامل لتؤدي بنا الى هذا الاختيار، في طليعتهراغبتنا الشخصية في توثيق اخبار هذه المدينة التي شكلت اساس المدينة التي انتسب اليها مدينة واسط التي شيدت في العصور الاسلامية، فضلا عن محاولتنا الاسهام في تصحيح فهم البعض الخاطئ لحضارتنا الاسلامية وتوظيفه لتحقيق مصالحهم الدنيوية في تهجير وقتل اهل الذمة وشرائح المجتمع الاخرى من خلال ابراز صورة التعايش السلمي في هذه المدينة.وكان لتشجيع عدد من اساتذة التاريخ الاسلامي في طليعتهم اساتذتنا كالدكتور عطا سلمان والدكتور فاضل جابر، واساتذة اخرين من الجامعات العراقية، مثل الدكتور عامر عجاج من جامعة بابل والدكتور رحيم حلو من جامعة البصرة والدكتور رائد الحصونة من جامعة ذي قار والدكتور نعمة من الجامعة المستنصرية والدكتور عمار نصار من جامعة الكوفة اثر كبير في المضي في مشروعنا البحثي الذي حددنا نطاقه المكاني بمدينة كسكر التي شكلت مساحة كبيرة من وسط وجنوب ارض السواد، وحدود زمانية انتهت بسنة (86ه/705م) وهو تاريخ انتهاء الحجاج بن يوسف الثقفي (ت95ه) من بناء واسط.سادتي الافاضل : ان موضوع تاريخ كسكر من الموضوعات التاريخية الصعبة والمعقدة، بسبب قلة المادة التاريخية الواردة بخصوصها وتناثر معلوماتها في بطون الكتب بصورة عبارات غير مفهومة وغالبا ما كانت مكررة، لذلك لا ادعي الكمال في عملي هذا، لان الكمال لله سبحانه وتعالى اولا ولان بعض المواضع في هذه الرسالة مزاالت بحاجة الى مزيد من النوص التاريخية لتدعيمها لاسيما ما خص الفصل الثالث من رسالتنا هذه الخاص بالحياة الدينية والاجتماعية، ولا اخفيكم سرا اذا ما قلت انني قررت في مرات كثيرة ان اغير هذا الموضوع الا ان تشجيع اساتذتي وزملائي جعلني اعدل عن راي ذا وبالنتيجة احقق ما هو بين ايديكم من نتاج. وقد اقتضت طبيعة البحث في رسالتنا هذه ان نقسمها على اربعة فصول، سبقتها مقدمة وضحت مفهوم الموضوع ونطاقه ومسوغات اختياره، بحث الفصل الاول في الموقع الجغرافي لكسكر واصل تسميتها، وعرض الفصل الثاني احوال كسكر الادارية والسياسية، وخصص الفصل الثالث لعرض الاحوال الدينية والاجتماعية والعلمية لكسكر, وبحثنا في الفصل الرابع الحياة الاقتصادية في كسكر وعرجنا فيه على نشاط اهلها في مجالات الزراعة والصناعة والتجارة، وقفيت الرسالة بخاتمة اوجزنا فيها اهم الاستنتاجات التي توصلنا اليها، ومن ثم ملاحق توضيحية وقائمة بمصادر الرسالة ومراجعها. ولعل اهم النتائج التي تمخضت عن رسالتنا هذه ان كسكر تمتعت باهمية بالغة عند ملوك الفرس ومن ثم العرب الفاتحين لما شكلته من موقع استراتيجي، لما تمتلكه من مقومات اقتصادية تمثلت بخصوبة ارضها ووفرة مياهها ونقاء مناخها، وان سكناها كانوا من مكونات اجتماعية ودينية متنوعة من الفرس المجوس والدهاقين والعرب النصارى، وانها عرفت بنشاط اقتصادي مميز لاسيما في مجال تربية الطيور والاسماك، وكانت الامثال تضرب بالبط والدجاج الكسكري، كما تضرب الامثال بانتاجها الزراعي لطعمه المميز ووفرة انتاجه، كما انها تميزت بصناعة الخمور لوجود مواده الاولية وكذلك صناعة النسيج وغيرها من الصناعات، كما برع اهلها في مجال العلم والمعرفة، وفي مجال البناء والعمران والهندسة، بدليل اخذ الحجاج ابواب كسكر وغيرها من المعالم العمرانية والهندسية عند بنائه واسط فيما بعد.وقبل ختام هذا الموجز لا يسعني الا ان اتوجه بالشكر العظيم لربي (الذي هدانا لهذا وما كنا لنهتدي لولا ان هدانا الله)، والى الاساتذة الافاضل رئيس واعضاء لجنة المناقشة لقبولهم مناقشة رسالتي وتقويمها، والشكر موصول الى استاذي المشرف الاخ والمعلم والقدوة الدكتور محمد حسين السويطي الذي امدني من كرم اخلاقه قبل وافر علمه، فكان لارشاداته العلمية ابلغ الاثر في تذليل مشاكل البحث.كما اجد لزاما علي ان اتقدم بوافر الشكر وعظيم الامتنان الى رئيس قسم التاريخ الدكتور حسين الاعرجي، والى اساتذتي الكرام الذين كان لي شرف التلمذة على ايديهم، والشكر موصول الى زملائي طلبة الدراسات العليا؛ لدعمهم المعنوي لنا، واعتذر منهم عن ذكر الاسماء لضيق الوقت. - وختاما اقول : ان هذا الجهد البحثي هو محاولة لم ندخر في سبيلها جهدا ولا وقتا، نرجو ان نكون قد وفقنا في عرضها، واعطاء الموضوع قيمته العلمية التي يستحقها، ونعتذر سلفا من الاخطاء والهفوات التي وقعنا فيها، ونستعين هنا بقوله تعالى : {ربنا لا تؤاخذنا ان نسينا او اخطانا}، فهما افة الانسان اليوم، وفوق كل ذي علم عليم، فالانسان مهما بلغ، فهو نحو الكمال سائر...ختاما شكري وتقديري الى كل من حضر المناقشة، واسال الله التوفيق لي ولهم، واخر دعوانا ان الحمد لله رب العالمين والسلام عليكم ورحمة الله وبركاته

السيدة فاطمة الزهراء (عليها السلام) في المصنفات المغربية الاندلسية : دراسة تاريخية - من القرن (3 - 8 هـ /9 - 14م)

Author name: رغد كريم عبد الله خلف
Supervisor name: سادسة حلاوي حمود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The study is about Fatima El - Zahras character ,the prophets daughter(PBUT), in the Moroccan and Andalusian works. Within Islamic studies , which focused on the role of Muslim women and the studies which tackle the biography of Ahl al - Bayt ( PBUT ) to shed the light on their important roles in keeping the message of Islam and its principles , the best example to be chosen is Fatima El - Zahra . Along with the various studies conducted over the centuries , in this study , the researcher has tried as much as possible to access to the facts that were absent and neglected in the previous studies.After examining the historical views by the mental and transferred guides concerning the date of birth of El - Zahra ( PBUH ) , this study agrees with the view that her birth was in the fifth year of the mission. She had been called with many names, some of which indicate the high position of the lady ( PBUH ) to Almighty Allah and His Messenger PBUH) and the other , some of which are acquired in her life including launched by historians as a result of events that have been in her life. Many of the Quranic verses and prophetic traditions are about Ahl al - Bayt ( PBUT), especially El - Zahra.As the study notices in the Moroccan, Andalusian works, El - Zahra(PBUH) has been treated unfairly by the historians throughout the ages. There is no agreement over some important aspects regarding El - Zahras life, as was the difference in the birth and some aspects of her life (PBUH), the same disagreement is shown concerning the date of her death, the authors never agree upon a specific date. The historians tend to chose one of these dates and considered it as the correct option which forces the researcher to mention dates without tipping one of them. Moreover, the places said to be buried in are just subjective opinions and beliefs, not a dependant fact, since the fact is that her grave has been hidden as she asked to be (PBUH).The Research Scope The thesis includes an introduction , four chapters , a conclusion and bibliography. The chapters are arranged chronologically and objectively annexation stages of her life and suffering . CHAPTER ONE indicates the biography of El - Zahra,(PBUH ) . The chapter is divided into two sections devoted to El - zahra names ,lineage , nickname and also its inception , flag despite the scarcity of historical sources that dealt with her life in that period. It also contains some issues about her marriage and marital bonding between her and Al - Imam Ali (PBUT) The second chapter devoted to her children (PBUT) and status (PBUH) in the Quran and the Prophet's biography as part of the two sections. The third chapter is devoted to confiscate the rights of Ms. Fatima Zahra (peace be upon her political) because it was necessary to recognize its role in the events that took place after the death of her father, the Messenger of Allah (PBUH). And it was held in two sections we dealt with the position of the Companions after the death of the Messenger of Allah (PBUH) and the novels that reported the Messenger of Allah text (PBUH) on the mandate of the Imam Ali (peace be upon him) and the sayings of scholars state forward (PBUH) and eligibility succession refused Ahl al - Bayt (PBUT) and the others who pledge to oppose it.The fourth chapter , the confiscation of their economic rights ( PBUH) and her martyrdom is stated .Two sections are devoted to deal with the confiscation of Fadak and the legacy of the Messenger of God and share kin and then her illness, her martyrdom ( PBUH The thesis ends with a conclusion through which the researcher puts the most important results he achieved throughout the study .

الثائر زيد بن علي (عليه السلام) في مصنفات المسلمين في شمالي افريقيا والاندلس == The rebellion Zaid Ibin Ali (peace upon him) in the categorized references of North Africa and Andalusia

Author name: صباح عبد محمد السراي
Supervisor name: سادسة حلاوي حمود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: The rebellious Zaid Ibin Ali Ibin Abi Talib (peace upon him) is a distinguished figure of family bloodline of the prophet Muhammed, one of the famous scholars, grand Islamic Jurisprudent and one of the prophet household advocates. He gained many glorified titles form the infallible Imams (peace be upon them) and Bani - Hashem (Hashem household), i.e. the ally of al - Quran, the martyr, and Aba Al Hussain. Such titles would not be given to a person unless he is knowledgeable, revered and respected. This study has come up with following conclusion : The categorized references of North Africa and Andalusia did not address all the events which Nation of Islam went through within the period precede the uprising of Zaid Bin Ali (peace upon them) as well as the following events. Moreover, those references did not address Zaid’s uprising neutrally as most of them quoted from the Orientalist books which quoted from the alliances of the ruler who were not in favor of the oppressed Islamic peoples and the leader of its revolution. Most of those resources were written based on the inclinations of the rulers during the Umayyad and Abbasid Caliphates. Therefore, it could be said that these references are biased. Zaid’s life, his name and place of his crucifixion and all related details are known by the Imams (peace be upon them) through the prophetic hadiths narrated by many people as the prophet was told by Angel Gabriel who told the prophet what will be happened to Zaid. The date of Zaid’s birth is a controversial issue among historians as they fail to recognize its accurate date as we have two opinions; the first stated that al - Mukhtar al - Thaqafi has gifted Imam al - Sajjad )zaid’s father) a captive brought from Sindh and al Sajjad married her (who will be Zaid’s mother later). Therefore, if we take into account zaid’s birth is between (66 - 68 H/686 - 688 AD) and Abu Hamza al - Thumalis opinion as he stated that the Imam al - Sajjad consummated the marriage with her at the same night she was brought to him and she came pregnant ever since, we can conclude that his age when met martyrdom was 42 years. Zaid (peace upon him) was “the caller to Allah, the pious, Mujahid who struggles for the Sake of Allah, the Imam of the prophetic household”, his brother Muhammed al - Bakir said. In addition, he was one of the main sources of religion and jurisprudence as he was famous of educational, scientific, and humanitarian knowledge and that made him the best among his peers. Historians and scholars of different Islamic sects benefited from the knowledge of Zaid Bin Ali and they were able to recognize the extrapolated provisions and true prophetic hadiths. This is not strange as Zaid raised in the prophetic house which is the source of knowledge. The persons who taught by the prophet progeny become great Islamic scholars. Zaid has been taught by al Sajjad and al Baqir and al Sadeq (peace be upon them) not by Wasil ibn Ata the founder of Mutazilite School as alleged. The study revealed the good relation between Zaid (peace be upon him) and the infallible Imams (peace be upon them) through the hadiths and teachings attributed to them which he referred to repeatedly. The narrations indicated that Zaid’s holly head was taken from al Sham to al Medina, then transferred to Egypt at the same year he met martyrdom in contrary to the allegations which stated that the holly head wasn’t taken to al Medina. In addition, the study shows that the holy head is buried in Egypt in the Masjid which is known as Zain al Abedeen Masjid, this Masjid was named Mehres Al Khesy Masjid. As for the shrine located in Iraq between al Kefl and al Qasem sub district which is known as Zaid Ibin Ali Ibn al Hussein, it is not the resting place but it’s the place of crucifixion as Umayyad burnt his body, crashed, and scattered it in Euphrates and farms. Finally, the results of this study may not be final as this modest study and any scholar might not be able to cover all the aspects of this great character. Nevertheless, I hope that I was successful in my endeavor and providing a study benefiting whoever seeks information on the life and strife and knowledge of rebellion Zaid. Our last call is praise is due to Allah, Lord of the worlds and God blessings and peace upon our Prophet Muhammad and his purified progeny

النقد التاريخي عند مؤرخي التراجم الشاميين في القرن الثامن الهجري == Historical criticism when historians translations Shamian(Syrian) in the eighth century AH

Author name: Sifa Sharid Nasir Hussein Al - Rikbi
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The historic criticism, is truly considered one of the significant subjects which really deserves study and research. It is one of the studies that unveil the historian potency in getting out all ready - made decisions and to search for historic fact according to researchable pillars. that pillars express on the historians directions to correct the historic information and laying on for that the critic decisions and rules.Therefore, the criticism is not the A.H. - eighth century, but there were some historians who did proceed the Esh - shami (Damascus) historians in this scope, and who themselves had been tracking on the historians’ steps who proceeded them.As far as the importance of this abundant subject in criticism which sprang up its fruits by a lot of writings and corrects the track of others, and making straight more.Therefore, we have made up our minds to limit the research sector just during the A.H. eighth century only. paying the attention on the biographical books in the criticism scopes as easily as for revealing through the historians’ tendencies.It is likely a historian may lash out the characters who are against his creed and he may bring on false bibliographies and exaggerated ones against names and characters that might be fabricated and had no relation to reality. Here we have shed some light through narrating historians lives in the A.H eighth century of the same creed and how been effected by the general opinion and authority.It is really considered a good way to know a historian line of working. It is also making questions about the foundation essence which should be relied on, in order to know the historians’ desires and his sect directions. That may be answered through comparing the texts the historian narrated by other historians’ text, to get rid of ambiguity and to know the criticism truth which has been directed to a character and supporting or objecting and clearing the criticism reason.This subject is diverse with characters’ criticism and writers lately and modernized and bibliography criticism. Pointing out that we have limited the historians who dealt with criticism. Also we do mention the rest of Esh - shami historian in this century especially those who did not find out their writings. Also we do not give ahint to those Esh - shami historians in all their writings by just limited to narrating their writings on the bibliography domain due to the abundance of their writings in other specialty which no referred in the research scope.This research contains four chapters preceded by an introduction followed by a conclusion with the most distinguished results. The first chapter deals with describing the Esh - shami bibliography historians in the A.H eighth century. In it we have talked about the criticism concept and its birth. Then we shed lights on the Esh - shami bibliography historians. And we come to know their books and clarify the criticism intents for the bibliography historians.The second chapter deals with criticism of the literature, scientific, managing, and political characters. It is highly proper to say that we relied on comparing what we have mentioned of some of the characters written by the Esh - shami historians in the eighth century corresponding to the A.D. fourth century et cetera of the modern historian or to those who lived of the near period to those characters that criticism directed to.While the third chapter encircles around “the criticism to the writings” and the fourth with “ The historic narration criticism”.Of the most important results reached to here is Esh - shami historians care to the historian criticism as it came of their attention to the modern science. As most of them really care for it but that did not mean that the criticism which has been used is considered as the modernized criticism but as if these various characters has imposed on them using the historian criticism.Most of their writings in bibliography were footnotes about the writings of those who proceeded them such as al - Siqae, al - Katabi, al - Hussaini, al - Barzali, Ibn - Rajab, al - Salami. All those historians their methods are varied in criticism. For an example, al - Mizi who adopted the opinions in his bibliography criticism, without saying his personal opinions positively or negatively in most cases he dealt. While al - Dhahabi was an extreme critic, getting far from being objective so al - Sabki did criticize him.While al - Safadi was rather balanced in his criticism, with a step closed objectivity, but he is considered more as critic than narrating. And al - Salami was not a critic but interested in valuing the bibliography.And a historian has to know the writer sect who has been taking his narrations in case he revealed a character. As this knowledge may provide him how to deal with the texts narrated by the historian dealt with. Therefore, he would acquire an idea about his intents, and opinions then he will compare it with others of the bibliographies. Through criticizing Esh - shami historians to the modern characters they will obtain the truth of these characters especially al - Safadi criticizing to his century elite and those who connected with relations and knew each other’s.

الامام علي (عليه السلام) في تفسيري الطبرسي وابن كثير : دراسة مقارنة == Imam Ali in the authoresses Al Tabarsi and Ibn Kathir Comparison study

Author name: ضحى جواد كامل جبار
Supervisor name: حيدر مزهر عسكر
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Praise be to Allah, peace and blessings be upon His Prophets and Messengers of our Prophet Muhammad, The God of the good and virtuous : I have come through my study of the role of ((Imam Ali (peace be upon him) in a declaratory Tabarsi and Ibn Kathir \ comparative study)) to a set of results, namely : - - The Tabarsi methodology and the son of many in the interpretation of Koranic verses calamity against Imam Ali (AS) are similar in different and sometimes at other times, as interpreted by both the Holy Koran and talking, Sunnis and interpretation Mathur, while they disagreed on two points, namely : - The first point is that Tabarsi adopted in the interpretation of Koranic verses calamity against the Commander of the Faithful Ali bin Abi Talib (AS) on the language and to safeguard the Quranic text and maintenance of suspicion or distortion, while many on the language son was not adopted in its interpretation of the verses of calamity against Imam Ali ( p) The other point that disagreed with the interpretation of the opinion, where pull away Tabarsi in his interpretation of the Holy Quran for his opinion and diligence, but I rely on the narrators and sources and favored the view that I think that the right of opinion, but it sometimes does not mention the narrators or commentators names but only by saying : "He commentators" as been mentioned in the interpretation of the verse Almpahlp, or mention the first name of the interpreter only without the signal is intended, for example, he says : "Tabari said," but any Tabari mean? . But Ibn Kathir use diligence in his interpretation of the verses of calamity against the Commander of the Faithful Ali (AS), where I rely on his mind and reached the idea to clarify the meaning of the verse and interpreted - Other's finding is that the resources of both Tabarsi and the son of many in the interpretation of the Koran, also parallels in some of them and that's when relied on some of the companions and what they have said in the interpretation of Koranic verses calamity against Ali (a), such as Ibn Abbas, Muhammad ibn Ka'b Qurazi While they differ in the rest of the resources, where the money both to the commentators and narrators who match them in their faith and their beliefs have also been mentioned in the first chapter - Ignore both Mufsran name forward Ali and lineage and his birth and how it was born in the Kaaba was Ichira to that never in their interpretation of this count in the mentioned slightly on a range of other sources - Despite the similarity Tabarsi resources and Ibn Kathir in some Quranic verses but they Vsraha different from the other interpretation of the interpretation, and also differed in some verses in their resources, but they Vsraha interpretation similar because they adopted the interpretation Mathur significantly in their interpretation of the verses of the Koran - Ignores Ibn Kathir said Imam Ali (AS) in some verses of calamity against Imam Ali (AS), which is signified by and refuses to recognize. - Both Tabarsi did not mention the son of a lot of many important historical events, such as the pledge of allegiance Shed Battle of the Camel and Nahrawan, did Ichira to how the political situation and the situation of the Islamic state in the era of succession after the death of the Prophet Muhammad (r) is AVI but male few references about it - Ibn Kathir did not depend on the narrators of confidence in the interpretation of such Azhari, and tried to question and challenge biographical Immaculate of Imam Ali (AS) in his interpretation, as was mentioned in the case of alcohol, and also to argue in prayer, and in some cases he was referring to other verses that they got the right Ali (aS), and interpret the interpretation is consistent with other interpretations, and perhaps to impress the reader that everything written is true and in order to be able to convince them that Imam Ali (aS) was actually his bad habits such as drinking alcohol, and does not to the dawn prayers and argue Prophet Muhammad (r) in it - Interpreted the son of many verses which indicate the infallibility of Imam Ali (AS) and lead them to interpret similar Sometimes when interpreted Tabarsi, that is recognized inside the Imam Ali (AS) is the successor of the Messenger of Allah (p.) The proof of this when I got Surat innocence and said the Prophet Muhammad (p. ) were not performed not I or a man to me and make imam Ali (AS) is the one who has to notify the idolaters Surat innocence, but the son of many despite admitting to this matter, but did not publicly acknowledged and recalls that Ali (AS) is the rightful successor and proof of that is the Unhappy say Imam Ali (peace be upon him) or Ali (may Allah bless him) said that Sheikh Abu Bakr, Omar and Othman bin Affan they are deserving of this veneration and honor of Ali bin Abi Talib (AS), and while that is equal to them all, and while that does not mention Ali (p) of this veneration and honorThis Suffice I worked hard and I was the one God to help and guide, though he missed the Forgiving, the Merciful, and Praise be to Allah, Lord of the Worlds, prayer and peace be upon the Messengers and The God of the good and virtuous
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