اسم المؤلف:
فاطمة يوسف عباس السعدي
اسم المشرف:
زمان عبيد وناس
نـعـيـم عـبـد جـودة
المستخلص:
Despite the contemporary Syriac historical events and recorded them in time, but we note many gaps and errors in the transfer of the historical event of St. Michael, some were deliberate and others inadvertently, and we will highlight the most important results we reached through this study : 1. Writing his book was motivated by religious, he addresses the audience of Christians of the East in the first degree and the audience of his church in the second degree.2. Adoption of the patterns of Byzantine yearbooks, followed by a special method in the classification of his book, combining the history of religious as stated in the Bible and the Byzantine yearbooks.3. Dry construction methods are not adopted.4. Michael was influenced by the Arab methods, and he quoted the methods of arranging the articles of his history and limiting them within specific years confined to the rule of the King, Khalifa or Sultan.5. The attribution was not mentioned in the events and replaced by the church fathers, scientists and historians.6. It is not based on Arab historians.7. Adopt the short and direct method of narration without going into details.8. History of the military aspect in the history of the Arab Islamic state, especially the Islamic conquests, and did not address the other aspects : civilization, culture, social status, economic situation and other aspects of life.9. The control of his saying of the divine punishment on his tendency to transfer the Syriac novel to the news of Al - Futuh.10. Accusing Islam of being a religion borrowed from Judaism and Christianity.11. Michael attributes the establishment of the Islamic state to war, murder, pillage and vandalism, and that Islam is based on the sword, and then we see it contradicts itself from this aspect in its history. We see elsewhere in his book that the Islamic religion and other religions did not interfere In matters of faith.12. He deliberately concealed many facts about certain things such as the tribute imposed on the people of Dhimah, which he referred only to its imposition, and did not mention its reasons, purpose and conditions, in order to emphasize that Islam is a religion of greed and greed whose purpose is material benefit.13. A comparison between Islam and Christ, and we see it sometimes in his presentation of the view of Islam to Christ and sometimes make mistakes.14. Many of the topics he talks about directly and without giving introductions to clarify the subject, we refer to the death of the Prophet directly and without any introductions, and without mentioning the year of his death or any other events in this regard, (7 years), and did not succeed in that years of the rule of the Prophet more than seven years.15. He did not mention the old caliphate, its details, and how it was established at the time. It merely states that Abu Bakr is behind the Prophet in the ruling, and then mentions the death of Khalifa and another ruling.16. He addressed the Islamic conquests and the battles that took place during them, without mentioning the name of the battle, merely mentioning the events and the place where they occurred.17. Most of the names of the leaders of the Islamic armies did not mention them correctly, because it tells the events of the conquest of the Byzantine side.18. He referred to natural phenomena such as earthquakes and eclipses, but he did not succeed in mentioning them correctly and often see him exaggerating the story of events.19. He referred to the translation of the Gospel in the time of Caliph Umar ibn al - Khattab, but we found no reference to that translation in the Arab historical accounts, which may be an attempt to translate and not complete.20. Michael concluded his talk about the Rashidi era by referring to the scene of the fire in the reign of Ali bin Abi Talib, for the purpose of stating that Islam is only a religion of fighting and wars
