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الدلالة النحوية في ادعية الامام المهدي (عليه السلام) == Syntactic Connotation in the Du,a (supplications) of Imam Mahdi (PBUH)

Author name: وليد خالد علي
Supervisor name: خليل خلف بشير
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Arabic syntax is considered as one of the most important sciences that deals with the analysis of linguistic structure and finds out its meaning; therefore some old - and even - modern researchers highlight the importance of syntax in the interpretation of the connotation of the text and they stress on the necessity of depending on it in figuring out the specifications of the linguistic structures. Prayers of Imam Mahdi (AS) are regarded as prose texts that are reported to us in scholars’ books throughout the centuries. These texts are of high artistic value utilised by Arabs in their speeches, and they are not only considered as a point at which elevated literary styles gather but they contain religious, psychological and moral directives as well. The researcher has depended on solid and references in documentation of these texts. The method the researcher has adopted in this study is of two stages : the first one is exposing opinions of old and modern grammar - basically - and rhetoric scholars to establish a basis on which the second stage - which is about text analysis in accordance with its context - is based on. This study consists of a preface, three chapters, a conclusion and references. The preface contains the statement that syntactic connotation is a term that is not used in the books of the old grammarians, in spite of the fact that they do not ignore its concept; however, modern grammarians have given it a definition in their books. Chapter one tackles the meaning of the informative structure. Chapter two is dedicated to the study of composition structure, Chapter three deals with the study of structure appositives, then the conclusion consists of the significant results this study has come up with

نصوص المكان في الادب العراقي الحديث : دراسة في المفهوم والفن == The spatial texts in modern Arabic literature Study in concept and Art

Author name: ندى ناصر شرهان
Supervisor name: ضياء راضي محمد الثامري
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: ان المكانية فرع من فروع المعرفة الانسانية ، وهي تختبر وجودها في العالم ، من خلال ادراك كنه العلاقة بين الانسان ومكانه ، لما للمكان من خاصية تظهر الروابط الخارجية لوجود الانسان ، وهو يمضي في تجربته الحسية تجاه مكانه . لقد اتسمت هذه التجربة المكانية بالعمومية ، فهي لا تختص بالادباء وحدهم وانما تجاوزت ميدان الادب لتدخل مجالات الحياة المختلفة ،( كالعمارة والصحافة والسياسة والفلسفة والنقد) ، وقد ظهر في الادب العراقي الحديث نصوص كتابية ، ذهبت بالمكان من الواقع الى المتخيل ، لتكشف عن طبيعة العلاقة التبادلية بين الانسان ومكانه ، من خلال حفظ صورة المكان الواقعي في تحولاته ، واعادة انتاجه عبر متخيل . ان هذا البحث يدور حول النصوص المعنية بالمكان ، فهي غير محددة اجناسيا ، لذلك اقترحنا العنوان (نصوص المكان في الادب العراقي الحديث.. دراسة في المفهوم والفن) لاجل الكشف عن طبيعة هذه النصوص الكتابية الجديدة وبيان الظروف التي ادت الى ظهورها ، وعن صلتها بالانواع الادبية الاخرى ، وتقديم الاشكال والانماط التي تمظهرت بها . شملت الدراسة اغلب النصوص ، التي تم تنميطها حسب الخصائص الاسلوبية والوظيفية التي اتسمت بها ، الا ان التحليل اقتصر على بعض النماذج لبيان فنية النصوص في كل نمط ، تبعا لوضوح الفكرة ومنعا للاطالة . ولقد اتخذ البحث من المنهج الفني طريقا لمعالجة هذه النصوص ، ذلك لانه المنهج الاقرب لطبيعتها .يتوزع البحث على ثلاثة فصول يتقدمها تمهيد ، يكشف عن مفهوم المكان في الفلسفة والنقد . الفصل الاول (الخصائص النوعية لنصوص المكان) اتخذ منحى اجناسيا لبيان طبيعة هذا النوع من الكتابة ، وقد جاء على ثلاثة مباحث : المبحث الاول يدرس العناصر الاساسية في النصوص ، والمبحث الثاني يدرس الخصائص الثانوية لها ، اما المبحث الثالث فقد اختص بدراسة العتبات في هذا الفن الكتابي. الفصل الثاني (نص المكان والانواع الادبية) جاء لمقاربة هذا النوع مع الانواع التي تتصل به في قسم من الخصائص . فكان المبحث الاول مقاربة مع السيرة الذاتية ، اما المبحث الثاني فكان مقاربة مع الرواية .وكان الفصل الثالث (انماط نصوص المكان الذاتي) خاصا بانماط هذا النوع وقد اختتم البحث بخاتمة حول اهم النتائج التي توصل اليها . تنوعت مصادر هذا البحث نتيجة لطبيعة دراسة هذا النوع فضمت كتبا في الفلسفة والمكان ، اضافة الى الكتب التي تناولت دراسة السيرة الذاتية والرواية .اما عن الصعوبات التي واجهتني ، فهي عدم وجود دراسة نقدية تكشف عن النوع الاجناسي لهذه النصوص ، فضلا عن عدم توفر اغلب النصوص التي تحصلنا عليها بعد عناء كبير .وفي هذا المقام اتقدم بجزيل الشكر والامتنان لاستاذي المشرف ، الاستاذ الدكتور ضياء الثامري الذي اقترح الموضوع ، فاشكره على حسن ظنه وثقته بي ، واشيد بحرصه على ان يقدم البحث بالشكل المناسب المامول ، وارجو ان اكون قد وفقت لذلك .كما اشكر استاذي : الاستاذ الدكتور لؤي حمزة عباس ، والاستاذ الدكتور عقيل عبد الحسين ، حيث كان لهما دور في تصويب البحث وتقويمه . واشكر زملائي الذين ما فتاوا يسالون عني ويقدمون العون فيما يخص البحث العلمي ، والشكر موصول الى اختي هدى الشمري ، التي قامت بترجمة عنوان البحث وملخصات الدراسة | Spatial is one of the branches of human knowledge. It experiences its existence in the world by recognizing the relationship between man and his place, because the place has a property that shows the external links to the existence of man and proceeds in his sensory experience towards is place .The spatial experience has been characterized by generality, it is not specialized in literature alone, but exceeded the field of literature to interfere in various areas of life ( such as architecture, journalism, politics, philosophy and criticism). Have of peared in modern Iraqi literature, written texts escorting the place from reality to the fantasy to reveal the nature of the relationship between human and place, while preserving the image of the real place in its transformations, and reproducing it through fantasy. The researcher proposed the title (The texts of the Place in modern Iraqi Literature a study of Concept and art ) in order to reveal the nature of this new type of writing and the circumstances that led to its emergence, and its connection to other literary genres, presenting the shapes and patterns in which they appear . The study includes most of the texts that are modeled according to the stylistic and functional characteristics characterizing them, but the analysis is limited to some models to show the technical texts in each style according to the clarity of the idea and to prevent lengthening. The technical approach has taken a way to deal with these texts, because it is the approach close to its nature. The research is divided into three chapters preceded by a preface, revealing the concept of place in philosophy and criticism. The first chapter ( The Specific Characteristics of the texts of the Place ) takes an neutral approach to illustrate the nature of this type of writing. The first topic examines the basic elements in the texts, the second examines the secondary characteristics of them, and the third topic is specialized in studying the thresholds in this art. The second chapter ( Text of Place and Literary Genres ) comes to approach this type with the genres to which it is relate in a section of characteristics. The first topic is an approach with the biography, and the second is an approach to the novel. The third chapter ( Self - Place Text Patterns ) is limited specific to these types of patterns. The research concludes with an end to the most important findings; the sources of this research varied as a result of the nature of the study of this type. It includes books in philosophy and place, in addition to the books that dealt with the study of biography and the novel. As for the difficulties facing the researcher is the lack of critical study reveals the genre of these texts, and the lack of most of the texts found after great efforts. In this regard, I extend my thanks and gratitude to my mentor, Dr. Diaa Al - Thamri, who proposed the subject. I thank him for his good faith and trust in me, and I are commend his diligence to provide the research in the desired manner, and I hope that I have done so. I also thank my professor Dr. Loay Hamza Abbas and professor Aqil Abdul Hussein, who have played a role in correcting and evaluating the research. I thank my colleagues who have helped me with scientific research, and thanks to Huda Al - Shammari, For translating the title of the thesis and the abstract. And thank Allah the God of everything

موجهات التلقي في الخطاب التفسيري : مواهب الرحمن اختيارا

Author name: علياء حميد محمد الغرابي
Supervisor name: حسين علي عبد الحسين الدخيلي
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: في عينة دراستنا, لا بد لنا من وصف الاثر المدروس بنحو يضيء مناحي ابداعه التي نحاول الوغول فيها.. ان الخطاب التفسيري بنحو عام, يعبر عن المحتوى الذي تتبناه نصوص شارحة ذات غايات معرفية تتمثل بالتبيين, والتوضيح, وتتداخل فيها غايات اخر, غالبا ما تكون نفعيتها مشيرة الى تبني وجهات نظر دلائلية مذهبية, وهذا ما نجده في الخطاب التفسيري في مواهب الرحمن للسيد عبد الاعلى السبزواري. وعطفا على الرؤية الانفة في فهم سمات هذا الاثر, فانه من الضرورة بمكان ان نعد هذا سبيلا داعيا الى دراسته ومبررا رئيسا في اتخاذه انموذجا للتطبيق, ومن ثم فانه لم يكن خلوا من الدراسة في غير جامعة والبحث والاهتمام عند غير باحث وهو ما دعانا الى تامله والوقوف عند نظام ارساله لنتعرف - من خلال ذلك - على استراتيجيات البناء النصي للخطاب والكيفيات التي يوجه تلقيه عبرها تبعا لذلك.. وفضلا عن ذلك فان الرغبة في تطبيق مقولات نظرية التلقي على جنس غير ادبي وذي غايات كشفية توضيحية هي المسوغ الرئيس في دراسة موجهات التلقي في الخطاب التفسيري عند السيد السبزواري, لكونها مقاربة تغامر برهان ابداعية الخطاب التفسيري في مواهب الرحمن, وعلى الرغم من ان هذا المسلك يتضمن تعقيدا اجرائيا لا يخلو من الصعوبة؛ لانغلاق ملفوظات الخطاب على مدلولات توجيهية, ولضرورة تطويع مقولات النظرية لتحقيق الانسجام مع الخطاب المدروس الا ان كل ذلك لم يكن مانعا من الدراسة والتحري والرصد والتحليل, في موضوعتنا الموسومة : ((موجـــــــهات التلقــــي في الخـــــطاب التفــــــسيري "مواهــــــب الرحمـــــــــــن" اخــــــــــــــتيارا)). الا ان غياب دراسة ممنهجة لمفهوم الموجهات فيما توخيناه على الاقل, وانتماء جزء من مقولات نظرية التلقي الى ادبيات الخطاب الفني, وانغماس تفسير مواهب الرحمن في البحث العرفاني, كل ذلك مثل صعوبات ضاعفت الجهد وان لم تكن مخلة بعزيمتنا في انجازه.. واذ يقوم الطرح الذي تتبناه الدراسة على كشف موجهات التلقي بوصفها استراتيجيات خطابية, تتوسط الارسال والتلقي فان هذه التقنيات تنتج قصدية يسعى المؤلف اليها, وبتولد هذه الاشكالية فان دراستنا تهدف الى بيان المقاصد في ذلك الخطاب التفسيـري, على وفق محاور تمثلها, من حيث كونــها نصية وسياقية وبلاغية.. وقد قامت الدراسة على تمهيد وثلاثة فصول, سبقتها مقدمة, ولحقتها خاتمة, تلتها قائمة بالمصادر والمراجع, واذ تناول التمهيد اضاءات تعريفية بمفهوم الموجهات ونظرية التلقي ومفهوم الخطاب التفسيري الذي تبناه البحث, فضلا عن تعريف مختصر بالسيد عبد الاعلى السبزواري ومؤلفه, فقد جاء الفصل الاول بـعنوان : (الموجهات النصية), وقسم على مبحثين, سبقتهما توطئة, تتحدث عن اهمية الموجهات ودورها في تلقي النص، وتناول المبحث الاول الذي جاء بعنوان : (المصاحبات الموازية) العناوين الرئيسة والفرعية, في حين كان المبحث الثاني بعنوان : (المتتاليات الجملية). ووسم الفصل الثاني بـ(الموجهات السياقية), وقسم على ثلاثة مباحث, كان الاول منها بعنوان : (المواضعة التاريخية), والمبحث الثاني بعنوان : (الايديولوجيا موجها للتلقي), والثالث بعنوان : (التاويل موجها للتلقي), اما الفصل الثالث فعنوانه : (الموجهات البلاغية) وفيه مبحثان : تناول المبحث الاول (الظواهر البلاغية) فيما وسم المبحث الثاني (الحجاج موجها بلاغيا). كما اتقدم بوافر الشكر والامتنان الى استاذي المشرف السيد ا.د حسين علي الدخيلي , لقبوله الاشراف على هذا العمل , ولملاحظه السديدة ومتابعاته الدقيقة التي خدمت مسار البحث .وبعد.. فلا تسعني خاتمة هذه المقدمة التعريفية الا ان اقدم حمدا لا انقطاع له, ولا امد, الى مالك رقي على ما انعم وارفد, فما توفيقي الا به, عليه توكلت واليه انيب, فان اخطات, وتلك جبلة الانسان الناقص, فمن نفسي وان اصبت فمن الله عز شانه وجلت قدرته.. | The interpretive discourse has a great cognitive and creative value, therefore, the research sample ''Interpretation of the talents of Rahman for Sayyid Abdul - A'aLa Sabzawari'' has been chosen Because of its features that are unique to other interpretations in its wonderful style and diversity in dealing with topics.The researcher's selection of the title came to be (guides of reception in interpretive discourse : the talents of Rahman as achoice). The research paper consists of an introduction followed by three chapters and the bibliography.The introduction contains the definition of the guides ,aprecis about reception theory, the concept of introduction to the life Sayyid Sabzawari and his contribution .Chapter one is entitled '' textual guides'' and is divided in to two sections; the frist is ''parallel Accompaniers'' and the second is '' sentence sequences''. Chapter two is entitled ''contextual guides'' and is divided in to two second is ''AL - Hajaj as arhetorical guide''

تمثلات الاخر في كتب الرحلة العربية رسالة ابن فضلان انموذجا == The other representations in the books of the Arab journey, Ibn Fadlan's l etter as a sample

Author name: منى حسن علي
Supervisor name: احمد حياوي السعد
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: After we stood on the text of Ibn Fadlan's journey, we presented intensive preoccupations about Ibn Fadlan's vision and perceptions of the other in his social, spatial and religious diversity, which allowed us to monitor and follow the behavior of the other, so the study opened on the nature of the other social and his life system of customs and traditions, Food, clothing and others .Since the journey is a travel from one place to another over time, we had to stand on the other spatial and the nature of the geographical environment of different climate, water, land and natural phenomena, as well as the implications carried by some places across the spaces of the journey and spatial extensions and their association with time..The religious' other takes share of the lesson , so we show theIbn Fadlan's view to the religious beliefs and differences , and thenature of the dialogue with the other, the religious centrality as wellas the concept of identity and concepts related to building the cultural identity of the individual and society.According to all these data, we find that the cultural approach is best suited to reading this heritage text according to the concepts of assimilation and the other, which are one of the most important concepts of cultural criticism applications and because this critiqueprocedure - that across surround the text to deals with the activity of human - detection the productions processes of cultural in general and approach to the cognitive subjects and the cultural reality that contributed to its crystallization.We sought to combinethe analysis and draw conclusions and reached conclusions that can be summed up in the following points : • It was estimated to Ibn Fadlan that , he was the first eyewitness in the fourth century AH to describe the country of the Russians and some of the areas of Eastern Europe, which no one arrived before him on his trip which is regarded exceptional and unique, varied interests between the geographical description and historical, cultural and civilization.• The journey is rich in knowledge accumulated diverse and holds in it many of the people's patterns of cultures which intended by travelers in their different cultural and civilizational environments and it is full of content of the experiences and experiences that benefit human sciences in various genres.• We observed in the journey many pictures of the other depending on the position taken by others, it shows us that Ibn Fadlan's view of the other in his social environment is not typical or fixed at all, but ranged from rejection and acceptance , as he censure some of the habits that do not match with what is in his country values, in oher hand we find him l applaud Some of them were to their similarity with their style. Thus, it was clear to us that his cultural references and cultural composition influenced his receiving andrepresenting the other. • Ibn Fadlan was objective in describing people with whom he differed in civilization, religion and tradition. He sometimes avoided commenting or declaring his personal opinion directly, but he tended to summarize and abbreviate, and sometimes his descriptive language was mixed with surprise at times and denouncing another of the unusual practices in his culture and customs Which he sometimes tried to change.• Although the journey was purely religiously declared as an official mission to non - Muslim countries to teach religious law, we found that it was not devoid of political and exploratory dimensions, nor was it free of the curiosity of the traveler based on the scientific and cognitive survey. As well as it benefit in aspects of it geography and history, especially when it mentions the distances, dimensions and days separating the countries that have penetrated them.• The place formed variant other and not familiar space, it was sometimes harsh ,brutal and hostile, especially with regard to nature and variability, and did not neglect the places news miraculous, which was popular within the public taste and was able to find a presence within the official texts represented by the travel text.• The religion formed a fundamental criterion and an effective tool in Ibn Fadlan's view of his rule over the other, which is represented in , the rejection and acceptance that is because of the connection of the close traveler to his reference, which is basically an integrated Islamic system of cultural, religious and intellectual values, especially in the places that requires self - comparison with the other in some way It can be seen from a hidden feeling of cultural superiority based on his belief in his cultural references that see non - Arab and non - Muslim peoples are barbaric and uncivilized.• The traveler not only writes his observation and monitoring then recording the data he encounters, but allowed himself to highlight his religious identity and victory in front of the identity of the other without domination or robbery, passingthe civilized context, loaded with the collision that characterized the relationship of a Muslim with an infidel when he crosses his space , we find him sometimes takes a neutral stance through expressing his opinion, and at other times expresses expressions of surprise, and ridicule.• Ibn Fadlan deal with the other depending on the difference and rejection on the one hand, acceptance, compatibility and neutrality on the other hand with the same psychological harmony, whether penetrating the spaces of Islam or disbelief, we note that his relationship with the other is a positive relationship and non - hostile and far from superiority, based on recognition of cultural differences Among peoples. • Finally, it can be said that the resulting images and representations of the other were governed by Ibn Fadlane's religious repertoire, which serves as a reference and a measure to consider the superiority of Islamic religious, cultural and political centrality of the Abbasid Caliphate then.

المفاجاة الاسلوبية في الخطاب القراني == STYLISTIC SURPRISE IN THE QURANIC SPEECH A PRACTICAL STYLISTICS

Author name: منـذر زيارة قاســم
Supervisor name: ازهار علي ياسين
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: تعد دراسة المفاجاة الاسلوبية دراسة للابعاد التاثيرية للخطاب القراني لدى المتلقي , وهي ضمن اطار الدراسات اللسانية الاسلوبية المعاصرة , وبذا تكون محاولة للخروج من الاطر البلاغية والتفسيرية لقراءة النصوص الابداعية ومنها القران الكريم والمفاجاة الاسلوبية اصطلاح ظهر في اوربا اواسط القرن العشرين على يد الروسي رومان جاكبسون , وعرفها " تولد اللامنتظر من خلال المنتظر " , وطورها الامريكي ميخائيل ريفاتير , وجعل قيمة كل ظاهرة اسلوبية تتناسب تناسبا طرديا مع حدة المفاجاة وتتناسب تناسبا عكسيا مع تكرراها وتواردها , وتتلخص بادخال العناصر غير المتوقعة مع العناصر المتوقعة في سياق النص . وتعمل المفاجاة في ضوء معايير واضحة وهي الاسلوب , والسياق , والقارئ , والتلقي . التي تعد مواطن تعيينها . ويعد الخطاب القراني بوصفه اثرى النصوص الابداعية في التراث العربي بيئة خصبة لدراسة المفاجاة الاسلوبية في ضوء دراسة وسائل التاثير في المتلقي لذلك الخطاب الالهي والاثار الجمالية الناتجة من ذلك فجاء البحث في تمهيد بين المفاجاة والخطاب في اللغة والاصطلاح . وتناول الفصل الاول منه المفاجاة الاسلوبية في ضوء نظريات التواصل اللساني والوظائف اللغوية والتحليل الوظائفي لها . وجاء الفصل الثاني لدراسة الاثار الجمالية للمفاجاة في ضوء مستويات الخطاب القراني الشكلية وتمحور الفصل الثالث لدراسة تلك الاثار على المستوى الدلالي متخذا من المفارقة القرانية انموذجا للدراسة .وختمت البحث بعد حمد الله سبحانه بالتركيز على اظهار وسائل الاثارة والتاثير والقناع والامتاع في الخطاب القراني التي اسهمت في فهم الخطاب القراني في ضوء المفاجاة الاسلوبية | The study of the stylistic surprise is deemed a study of the influential dimensions of the Quranic speech of the recipient. It is within the framework of the contemporary linguistic, stylistic studies, and hence there's an attempt to get out of the rhetorical and interpretive frameworks to read creative texts including Quran. The stylistic surprise appeared in Europe in mid - 20th century by the Russian, Roman Jacobson, who defined it as "the origination of the unforeseen through the foreseen". And this concept was developed by the American, Michael Revatier, who made the value of each phenomenon stylistically direct to the severity of the surprise, and inverse to the recurrence. This could be summed up through bringing together unexpected elements and expected ones in the context. The surprise operates in light of clear criteria specifically style, context, reader and recipient. The Quranic speech, as the most creative text, has enriched the Arab heritage in a fertile environment in order to study the stylistic surprise by studying the means that influence the recipient of that divine speech, and aesthetic effects resulting from it. This study consists of an introduction on both a surprise and speech in language and terminology. The first chapter has made a reference to the stylistic surprise in the light of theories of linguistic communication, linguistic functions and functional analysis. The second chapter is devoted to studying the aesthetic effects of the surprise in light of the levels of the structural Quranic speech. While the third chapter has focused on studying these effects at the semantic level, taking the Quranic paradox as model of the study. The study has closed up with a focus on disclosing the means of excitement, persuasion influence and joy available at in the Quranic speech, which contributed to the understanding of the Quranic speech in the light of a stylistic surpris

تمثلات الهوية في تراث الجاحظ : دراسة في ضوء النقد الثقافي == Identity Exem plifications in Al - Jahiz,s Heritage : a study from a cultural criticism perspective

Author name: مريم عبد النبي عبد المجيد
Supervisor name: احمد حياوي السعد
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Identity represents a feature or certain features of another corresponding entity or entities. In fact, identity is a controversy among many philosophers, scholars and creativists. Thus, it represents the individualistic and collective belonging, and its configurations behave according to the nature of this belonging and the incurred changes. This study examines the potential values in categorizing the identities in the traditional Arabic heritage as exemplified by Al - Jahiz discourse in light of the cultural criticism approach and its connection with the cultural patterns of the Arabic society. It also studies the realizations, manifestations and the old roots of identity which dates back to remote times and deeply - rooted within other peoples, civilizations and religions.There is a detection of its danger in transmitting the meanings of ignorance, exile, exclusion, booing and atonement on the part of the other who is ethno - and religion - deviant. These meanings have their consequences which feed the seeds of arrogance, enmity, hatred, conflict and segregating the Ego from the Other. In addition to these, there is the breaking of the bonds of peace and love with planting the seeds of rupture and distortion in society and among nations and religions. Al - Jahiz,s discourse is associated with categorizing identities and its manifestations in relation to the Ego and the Other, or ,We, and ,They,. Identity was a basic concept in his writings, and he has a wide readership and his works were highly culturally consumed from past time till nowadays. Since the appearance of printing, his works have still been reproduced in elegant copies celebrating it as a typical example of literature and a first - degree pedagogic, cultural material, which is rarely absent from the curricula from the Gulf to the Ocean. This study is of three chapters with a prelude on (Al - Jahiz,s Discourse and its Exemplifications of Identity).The basic dimensions constituting Al - Jahiz,s discourse of exemplifying identity with its implied patterns that are also associated with the cultural Arabic realizations have been discussed. The first chapter also included studying the moral and the physical identity seen as the basis of recognizing the Self and the Other.The researcher has accounted for Al - Jahiz,s exemplifications and views ofmen and women identities and those of biological disabilities. In the second chapter, the religious identity has been studied. In its first section, the realizations of Muslim identities have been examined together with its phenomena and consequences uncovering a serious side of the Mu,tazila thought and their views of the Other having different dogmas. In the second section, the researcher the identity of the Jews, Christians and the Magi as manifested in Al - Jahiz,s perspective of the different - religion Other, together with what is implied in this perspective of meanings such as exile, exclusion, the moral and physical mocking. The third chapter examines the ,international identity, where the researcher studies the pstterning values in Al - Jahiz,s discourse reflecting subliming, favouring and devaluing in the context of identifying the identity of the Arabs, Persians, the Turks, the Sudanese from both positive and negative sides. After that, there is a conclusion chapter with summarizing the most important results arrived at. Then, references finalize this study.

منهج الشيخ محمد بن الحسن الشيباني الامامي (ت : 642هـ) في كتابه : (نهج البيان عن كشف معاني القران == SHIEKH MOHAMMAD BIN AL - HASSAN AL CHIBANI'S APPROACH IN HIS BOOK "AL BAYAN APPROACH FOR EXPOSING QURANIC MEANINGS

Author name: مرتضى صباح صيوان الحسون
Supervisor name: حامد ناصر عبود الظالمي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: فان التدبر بمعاني القران الكريم، والتمعن في جميل مقاصد تعبيره، والوقوف على معرفة مناهج تفسيره من اجل غايات الدارسين، وسنام مطامح الباحثين، وكانت دراسة الحرف القراني حلما يراود الباحث منذ صباه، وشرفا تليدا طالما تمناه، وقد تهيات له فرصة المحاولة لنيل ذلك الشرف، باسناد مهمة البحث في منهج احد مفسري القران الكريم، الا وهو الشيخ الجليل : (محمد بن الحسن الشيباني الامامي)، صاحب (نهج البيان عن كشف معاني القران)، الذي عاش في النصف الثاني من القرن السادس الهجري وردحا من النصف الاول من القرن الذي يليه، وكان قد اهدى تفسيره هذا الى خزانة المستنصر العباسي، وكان كتابه واحدا من الكتب القلائل التي نجت من التلف والحرق الذي نال المستنصرية وخزانتها - انذاك - ابان غزو المغول لبغداد سنة 656ه. الذي كشف للباحث عن وجود هذا التفسير المبارك، وحثه على دراسته، وارهق عزمه على التنقير والتنقيب والبحث في طياته ، ووفر له نسخة منه هو استاذنا المفضال الاستاذ الدكتور حامد ناصر الظالمي، الذي يعود اليه الفضل كل الفضل في اختيار موضوع هذه الدراسة، فوجد الباحث ان هذا السفر الكريم حقيق بان يجهد الطالب فيه نفسه، ويسهر لاجله ليله ، ليكشف ملامح نهجه، وكوامن درره، ويعرف ويعرف بالمنهج الذي اتبعه المصنف في عرضه لاي القران الكريم وتفسيرها، ثم ان هذا الموضوع فيه من الثواب الجزيل والذكر الجميل ما فيه، ولولم يكن للباحث مبتغى في دراسته سوى ثواب النظر الى حروف القران الكريم لكان ذلك غاية المنى، كيف وقد جاء موضوع البحث متلائما مع هدف الباحث ومبتغاه في ان يسجل لاسمه ذكرا في سجل من حاول وسعى لخدمة القران الكريم وعلومه؟! سار الباحث متوكلا على الله تعالى في انجاز مهمته، ومحاولا تقديم رسالته الموسومة بـ(( منهج الشيخ الشيباني الامامي في كتابه نهج البيان عن كشف معاني القران)) كجزء من متطلبات نيل شهادة الماجستير الى مجلس كلية التربية للعلوم الانسانية في جامعة البصرة، وساعيا الى ان تكون هذه المحاولة خطوة جادة لان ياخذ هذا البحث بحبوحة في رفوف المكتبة العربية، ويزعم الباحث ان هذه الدراسة هي الاولى من نوعها التي تطرقت الى البحث في منهج الشيباني في تفسيره - مار الذكر - فلم يسبقه احد في البحث عن حياة المصنف ومنهجه ، ولا ينكر الباحث ان هناك دراسات عديدة تناولت موضوعات مشابهة في استعراض مناهج المفسرين وعلماء معاني القران الكريم، لكنه لم يجد - على حد اطلاعه احدا تعرض الى منهج الامامي سوى الشيخ محمد هادي معرفة، في (التفسير والمفسرون في ثوبه القشيب) ، الذي تطرق الى استعراض سريع للمنهج لا يتجاوز صفحة واحدة زعم فيه انه تابع للتفسير بالماثور، غير ان للباحث رؤية اخرى مفادها ان موضوعه في معاني القران الكريم .( )وقد واجهت الطالب صعوبات وعوائق اثناء بحثه وتفتيشه، كان ابرزها ندرة المصادر ولا سيما تلك التي تتكلم عن حياة المصنف وعصره، فضلا عن كون الموضوع بكرا لم يتطرق احد قبلي وانعدام النصوص التاريخية التي تنص على ولادة المصنف ونشاته ووفاته، ويضاف الى ذلك ان النسخة المطبوعة والوحيدة لم تحقق بشكل جيد ولذلك حاولت الحصول على النسخة المخطوطة حتى تهيا لي ذلك بالعثور على نسخة مودعة في خزانة مجلس الشورى الايرانية ، فكانت ملاذا امنا للبحث في اغلب الاحيان التي يجد الباحث فيها هفوات تحقيقية لا يمكن للنص ان يتسق في ظلها.ومها يكن من امر فقد نهج الباحث في دراسته هذه المنهج الوصفي، وتارة تحول الى المنهج الوصفي التحليلي، وجعل رسالته في مقدمة وتمهيد سلط الضوء فيه على حياة المفسر وعصره، وبيان ملامح شخصيته، وثلاثة فصول مرتبة على النحو الاتي : الفصل الاول : تضمن نظرة عامة في الكتاب وتطرق الى الموراد والمصادر التي اعتمد عليها المصنف في تفسيره، فبدا بذكر الموارد المعتمدة عند الشيباني(قدس سره) وسلط الضوء على موضوع التفسير ونمطه وتوصل الى انه في معاني القران لا تفسيرا بالماثور كما تصوره بعضهم، ثم شرع بسرد المصادر التي اعتمد عليها وكانت نوعين : (الاعلام الذين اخذ عنهم فبدا الباحث بذكر المعصومين عليهم السلام، ثم باقي الاعلام مرتبا ذكرهم على اساس سنوات وفياتهم، ملمحا في الهوامش الى تراجم بعض منهم ممن ذكر بكنيته او لقبه واعرض عن تراجم من اشتهر منهم وعرف القاصي والداني خبرهم وسيرتهم مراعاة للاختصار وتجنبا للاطالة والاكثار، والنوع الثاني (الكتب التي اخذ عنها ) ، وهي قليلة لم تتجاوز عد اصابع يد واحدة، وذيل الباحث هذا الفصل بمبحث ذكر فيه بعض الوقفات مع المحقق الاستاذ حسين دركاهي ، وعمله في تحقيق هذا التفسير، واشار الى بعض من موارد الخلل وزلات القلم في التحقيق ، وما انتاب هذه النسخة المطبوعة اليتيمة من تصحيف وتحريف واخطاء املائية من شانها ان تغيب الوجه الناصع لهذا الموروث التفسيري القيم.الفصل الثاني : تناول فيه الباحث منهج المصنف في عرضه للمباحث اللغوية، وجعله في مباحث اربعة على وفق للمستويات اللغوية الاربعة ، المبحث الاول : تضمن المستوى الصوتي ، ذكر فيه اهم اشارات المصنف الى المسائل الصوتية كالابدال ، وتحقيق الهمزة وتخفيفها وضبط بنية الكلمة وغير ذلك من المباحث الصوتية، والثاني : المستوى الصرفي تطرق فيه الى ابنية المصادر، والاشتقاق والتغيير الصرفي للصيغ الصرفية وختمه بذكر ما يتعلق بتصريف الافعال، والثالث : المستوى التركيبي (النحوي والبلاغي)، فشرع بذكر اهم مسائل النحو الواردة في التفسير على الرغم من قلتها - نتيجة لاختيار المصنف الاقلال من ذكرها - وعرج بعد ذلك على ذكر المسائل البلاغية والاشارات البيانية التي تضمنها التفسير، وختم هذا الفصل بمبحث رابع ، شمل ذلك بعضا من المباحث اللغوية كالاضداد والمشترك اللفظي والفروق اللغوية والمعرب والدخيل.اما الفصل الثالث : فخصصه الباحث لتناول منهج الامامي في علوم القران وكان مقسما الى اربعة مباحث، الاول : في ذكر الناسخ والمنسوخ وبيان معناه عند المصنف وذكر تطبيقاته وامثلته، واما الثاني : فجعله في ذكر القراءات القرانية الواردة في نهج البيان، وبيان دلالاتها المختلفة وتخريج تلك القراءات وعزوها الى القراء الذين قراوا بها ، واما الثالث : فتطرق فيه الى اسباب النزول ومنهجه في استعراض ذلك ، وجعل المبحث الرابع والاخير في ذكر مسائل متفرقة من علوم القران وهي : منهجه في ذكر المكي والمدني والمحكم والمتشابه وموقفه من تحريف القران الكريم واثبات راي المصنف في صيانة القران الكريم من التحريف وسلامته منه.وهذه بضاعتي مزجاة لا ازعم لها الكمال، ولا السلامة من العثرات والعيوب، ولكنني ازعم انها تمثل جهدا ساهرت في سبيل تحصيله الليالي ، وقد حاولت ان اجعل حروفها مضبوطة بالشكل - قدر الامكان - ليسهل على قارئها فهم معانيها، ويروق له رسم مبانيها، وهذا اقصى ما لدي وان كان فيها زلل او خلل فاني لارجو الا يبخل علي الافاضل بالعفو عنه - والعفو عند كرام الناس مقبول - وبالارشاد والتوجيه لسد مكامن الخلل، واصلاح مواطن الزلل ، ومن الله التوفيق والسداد | The present study is concerned with the exposition of Sheikh Mohammad bin Al Hassan Al Shibani in his book "Al Bayan Approach for Exposing Quran meaning. This is considered as one of the rare sources that has survived, among several other sources, the devouring burning made by the Mongol invasion after the collapse of Baghdad in 656 A H. Al Shibani is seen as one of the Imamia scientists lived during the last Abbasid era. His book is a valuable one that comprises meanings included in Quran such as aspects of science and Ahl Al Beit's sayings beside other valuable sayings of others. The researcher has attempted to approach this book from the descriptive lattice, and sometimes following the analytical descriptive view. This work is, thus, composed of an introduction, preliminaries and three chapters. The introduction and the preliminaries are about the political, social, economical and cultural atmospheres during which this figure was living. The first chapter is concerned with the sources that Al Shibani had followed and also a comprehensive outlook for the number of times that his work has been passed and investigated by other scientists. The second chapter is about the linguistic sections this book includes. This chapter is divided into four sections which are phonetic, morphological, syntactic and rhetorical devices. The third chapter is specialized for his approach in explaining and discussing the problems in Quran. This is divided into four sections, namely : abrogater and abrogated, Quranic readings, reasons of verse descending and the last section is devoted to some Quranic problems.The last component of the work is the conclusion that summarizes the basic findings when the researcher inferred that Al Shibani had given the book as a gift to Al Abbasside caliph, Al Mustansar, not to the Fatimid. Also, the topic of discussion in the book of Quran meanings is not an explanation of the aphorism as others believe. Further, this book has embraced several linguistic, Quranic and literary sciences, besides other things. Moreover, the book can be considered as an important source for the explainers. The researcher has closed the work with a concluding remark that this figure has a unique vision in explaining Quran depending on Quran itself and also depending on Ahl Al Beits' sayings and following their views in explaining Quran. The researcher also concludes that this figure sees Quranic abolishing is something factual and this could be done through Al Sunnah Al Nabawiya and Ahl Al Beits' sayings. The researcher also depends on this book though it is not big, it can be seen comprehensive for a lot of religious problems that the researcher had passed in a condensed way.

الابعاد التداولية في شروح نهج البلاغة == Pragmatics in the Interpretations of Nahj Al - Balagha (Rhetoric Approach)

Author name: محمد مهدي حسين
Supervisor name: عبد الحسين علك المبارك
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Al - Balagha has been of great importance in the Islamic and humanitarian system since it was written by Al - Sharif Al - Ridia (rh) to the present day. This is due to its preoccupation with various aspects of life on the one hand, and for its author's great reputation from the other hand. Studies and research about this book has been still working. Many of the different achievements in the knowledge sectors come at the forefront of this approach (the interpretations of Nahj Al - Balagha) have represented a great cognitive treasure in various fields and research; linguistic, rhetorical, religious, and historical. Time has kept a number of those interpretations. In spite of the large number of studies and research that have been developed in the interpretations of the approach, most of them have been in the fields of (grammar, rhetoric, or signifier), as well as many of them limited to a specific explanation. The researcher has not noticed a study aims to interpret contemporary pragmatics; therefore, he has decided to write about (Pragmatics in the interpretations of Nahj Al - Balagha). The study concentrates on applying contemporary pragmatics automatically to the code of annotations, and to interpret what the scholars presented through their analytical model of the deliberative nature of the upper discourse. Due to many studies have been made in pragmatics, the study has left it to avoid repetition. Consequently, Introduction has focused on ( Changes in the Pragmatic approach in the Interpretaions of Al - Balagha). It discusses two significant points : text writing (Nahj Al - Balagha) and the chronological divergence between Al - Nahj and interpretations with reference to the difference in reading Al - Nahj by interpreters based on the deliberative approximations they adopted. The first chapter of the study is concerned with the descriptive dimension in the interpretations of Nahj Al - Balagha. It is divided into two sections. The first one deals with the interpretive methods and the interpretative practice based on the interpretive methods of the narrators (deletion, submission, delay, and referral). The second one (the intention between the statement and the hint) explains how interpreters addressed the purposes of discourses of the upper discourse based on the graphical aspect of eloquence (metaphor, simile, imagery, and symbolism). The second chapter explores the communicative dimension in the interpretations of Nahj Al - Balagha which is also divided into two sections. In the first section (communication variables and competencies), the researcher has presented the variables of the communication process between the discourse of the approach and the participants through the Jacobson plan, as well as as the deliberative competencies of the participants (linguistics and encyclopedias). While the second section focuses on (communication strategies) in the interpretations. It studied three strategies (implicit, guiding, and solidarity). The third chapter is devoted to analyzing the evidence dimension in the interpretations of Nahj Al - Balagha. It falls into two sections. Section one (the evidence indicators) demonstrates the issueof the imamate by the interpreters through the discourse of approach and their emphasis on the most important mechanisms of this evidence ((kinship, allegiance, text, knowledge, and courage). As for section two, it analyzes evidence and mechanisms of opposition dialogue) which is the debate and the evidence and the narration of the evidence. The thesis ends with conclusion sums up the findings of this study

الرسائل النثرية في عصري الموحدين وبني الاحمر : دراسة فنية == Prose letters in Both Ages of Almuhadeen and Benialahamar : A poetic study

Author name: محمد كاظم نعمة الخرسان
Supervisor name: مسلم حسب حسين
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Prose letters in the both ages of almuhadeen and benialahamar do not seem to have been previously studied critically ; therefire, this study is then an attempt to deal with these letters by detecting their poetic phenomena. This includes shedding the light on their most important constituent elements such as detecting the use of rhythm at the level of sound, word, and phrase, as well as studying sound rhythm within parallel texts .The study then moved on to detecting the treatment of the style been used in the structure of poetic prose of these letters - this is exemplified in foregrounding and back grounding , parenthesis ,and deletion . furthermore, the study has also dealt with detecting semantic parallelism at the levels of constructing prose texts of these letters .In addition to the elements above been dealt with, the study has also tackied one of the most important elements used in the structure of poeticprose of these letters, that is, the image which represents the aesthetic facet that characterises prose texts. Other figures of speech such metaphor, simile, and metonym that have also been dealt with as they are used in these letters.One of The most important conclusion of this study is that these texts have been identified as a type of independent Andulusi literature; nevertheless, they remained within the scope of oriental literature to which they were too biased.

الاستلزام الحواري في خطاب المسيرة الحسينية == THE COOPERATIVE PRINCIPLE IN THE DISCOURSE OF IMAM HUSSEIN'S MARCH

Author name: محمد قاسم محمد
Supervisor name: عامر عبد محسن السعد
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The Cooperative Principle in the Discourse of Imam Hussein's March is a study of the meta - discourse or meta - usage after analyzing the successive sequences of discourse. The concept of the cooperative principle is highly exalted in the family of the Prophet's discourse for their language is more highly elevated than any others'. Their language of discourse implies cooperative pragmatic expressive values, and thus the title of this thesis is The Cooperative Principle in the Discourse of Imam Hussein's March to enable the readership grasp the intentions of those noble discourses. It also makes the readership be aware of the eloquence of the discourse and its rich language from the quantitative and qualitative perspective for the sake of having a stylistic impact on the other whoever the other is.This study is concerned with the discourse of the Husseini's march following the principles of the pragmatic approach for each and every Imam and a descendant (male or female) of Prophet Mohammed (PBBUH). The researcher has endavoured to calculate all those discourses and dialogues in the various stations of the march beginning from the starting point of the Husseini's convoy and the captivity, and ending at the return of the captives to Medina. This has been done without restricting to one single discourse, but by matching between the discourses and the courses of events which are interpreted beyond the syntactic structure trying to get at their intentions or to approach them. However, this reveals to the readership how they were oppressed, and states the goals and the justifications of their discourse seeking new approach, in the light of the linguistic studies, which is a pragmatic approach of analysis that comprises the discourse march from different perspectives in a situational context. Finally and on the basis of the above, the researcher has tried to seek the intentions and the aims of the Hussein's discourse by leading a practical procedure full of evidences and examples.

الهوية في شعر صعاليك ما قبل الاسلام == The Identity in the Poetry of Saaleks Before Islam

Author name: محمد سالم فرحان
Supervisor name: جنان محمد عبد الجليل
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: There is no doubt that the reality in the life of poets Alsalik was lacking in stability in many cases and since the human in the Arab society before Islam suffers from the power of the collective entity tribe and the value of the rights of his rights has strengthened the value of the sense of identity from here was chosen on the hair of the titans in the era of pre - Islam as a text the title of identity came in the Poetry of the pre - Islam Salik . the importance of the research lies in the serious attempt to complete a serious of studies that are concerned with the poetic heritage, and objective values, which were mainly in building the society at that time, and to work to create a state of communication between the nations past and present .In addition, the researcher had a desire to study poetry in order to study the requirements of our time. There have been many studies dealing with identity in the narrative fields and some modern poetry .These studies explicitly or implicitly indicate the lack of per - Islamic poetry in this aspect and its inability to fly on the human horizon And this heritage, which is in the depths of time, is not yet exhausted, and that the discussion of its issues remains renewed with the renewal of the visions and perceptions assigned to its studay and the exploration of its mysteries.We have relied on the data of cultural criticism, because of their problematic issues, as well as the openness of cultural criticism on the various monetary approaches that lit up important aspects in the speech of Saalikis.Abstract bAs we use such a science, we do not adopt it or take it as a follower. We looked at open text ablutions.The study was divided in to three chapters, preceded by a conclusion. The introduction dealt with the concept of identity, the concept of language and terminology, and the relationship between identity and stupidity.The first chapter was entitled " the problems of identity" . it is divided into there categories : the first is the economic influence of of poverty, the second is the ethnic influence the effectiveness of marginalization, and the third is the moral influence and the crisis of belonging .As for the second credit, he went up to study the types of identity. He come up with three questions : the first is the double identity, the second is the identity, the third is the artificial identity.The third chapter deals with the values of countermeasures and is distributed to three subjects.The first topic deals with escape flight, while the second section includes the observer's elevation, while the third section refers to the humanization of the animal.The research concludes with the conclusion of the most important findings. In conclusion, I may have succeeded in this endeavor without my claim of perfection in it, and the opinions of those concerned with the calendar and the discussion remain the great hope in this. And the last call to me is praise to Allah, lord of the worlds.

الخطاب الحجاجي في اخبار ابي تمام لابي بكر الصولي ت 335 هـ == ARGUMENTATIVE DISCOURSE IN ABI BAKR AL - SULI’S THE CHRONICLES OF ABI TAMMAM

Author name: زينب قاسم علي
Supervisor name: يحيى حسن خضير
Specific topic: Language
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The Arabic critical heritage has witnessed a huge and varied accumulation of critical approaches and procedures ever since it moved from its narrow verbal limits towards a broader space of written - oriented approach, which competed with different types of reading, paving the way for a critical discourse to take hold parallel to the literary discourse at the time. Our Arabic heritage remains deplete with different texts that are suitable for theoretical approaches, thanks to the modern tools and techniques offered by modern linguistic studies, which can shed light on an angle in the heritage texts, and in that way it opens up the possibility for a contemporary understanding of its nature and the specificity of its affiliation.In order to take care of that heritage and to celebrate traditional criticism of the texts, this study is keen to explore a linear manifestation of that great corpus, that is by investigating a book which rewritten the heritage accompanied by a relationship of a special kind different from what was prevalent. That book is The Chronicles of Abi Tamam authored by Abu Bakr Muhammad bin Yahya al - Suli, whose goal was double : One is explicit and open; while the other is implicit and concealed in terms of the chronicles written in his defense of Abu Tammam. The defense took the form of argumentation in its linguistic components, starting points, mechanisms and logical sequence, and the chronicle contents that contributed to luring readers to his cause in order to seduce them, and thenconvince them, which are the subject matter to be cleared out by this study. The study has been divided into Preface and three Chapters. The Preface reviewed the author's biography in some detail along with a list of his works. It then engaged to introduce the concept of argumentation in terms of language and terminology as well as its historical status in Western and Arab studies, both now and then. As for Chapter One, it has been divided into three sections in which the study reviewed the argumentative grounds in the discourse of al - Suli, his motives, characteristics and arguments, as well as the literary genre attached to his discourse and the role of the recipient. After that came Chapter Two to address in some detail the strategies of the discourse of al - Suli’s argumentation which contained (Argument by Opening, Argumentative Split,Argument by Ethos, Argument by Mockery and Insulting, Argument by power, Argumentative Prove). I devoted Chapter Three to investigate the mechanisms of argumentative discourse, including the mechanisms of language and rhetoric and that of syllogism.Lastly the conclusion sums up the findings reached by the study in offer. The critical controversy revolving around Abu Tammam and his poetry attracted Abu Bakr al - Suli who took argumentative appro ach in his unique reading of Abu Tammam - a reading that has ater become known as the Doctrine of Abu Tammam .Not only this, al - Suli’s The Chronicles of Abu Tammam employed a series of techniques in his scholarship such as practical critical treatment, dialogue based on references - based dialogue that have argumentative authority, cultural norms, knowledge sources - techniques that he invoked all for his defense of Abu Tammam. That is all he wanted to accomplish in his book which was replete with arguments.Furthermore, in his argumentative discourse, al - Suli reviewed the texts of his opponents that he reported in full, revealing their weakness, vulnerability and the authors’ intentions. That afforded him the opportunity to employ argumentation to refute his opponents’ claims. He also used prayer technique for argumentation. Added to that was derived from the sources of historical literature, avoiding the individual analogy, generalization - based judgments, taking into account his opponents, drawing from opponents’ positions some routes of rgumentation, conferring a degree of reasonableness and acceptability. All that in turn helped make his discourse closer to persuasion.

ضرديت عصر النهضت العربي : دراسة في تشكيل الخطاب نماذج مختارة == Arab Renaissance Narrative : A Study in the Formation of Discourse : Selected Models

Author name: كاظم حسن عسكر
Supervisor name: لؤي حمزة عباس
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study deals with an aspect of the Arab Renaissance narrative that starts from the thirties of the nineteenth century up until the beginning of the twentieth century. The study consists of a preliminary chapter, two other chapters, and a conclusion.The preliminary chapter deals with the concept of the Arab Renaissance , the concept of illumination, and the narrative types. Because of the significance of these two types of discourse, each one was studied within a separate chapter. Chapter one discussed the discourse of travelling which is considered as the first type of narration in response of the winds of change. The study attempted to reflect on the elements of narration which includes the narrator, narration as well as the one narrated to. Each of these elements were discussed within a separate section. This chapter opens with an introduction that sheds the light on the discourse of traveling. The first section of it was devoted to the narrator which includes the travelling narrator, types of narration, and the relation between the narrator and time. The second section deals with narration itself from the point of view of the places being travelled to and the traveler. The third section focuses on what types of people being narrated to. Chapter two deals with narrative discourse in the Arab Renaissance. The structure of this chapter is similar to the first chapter as it opens with an introduction in which it discussed the entrance to narration. Then it moves to discuss three topics within three sections three sections . The first section deals with the primary narrator and the secondary narrator, the second section deals with what is related; this is done through the characters , the settings and the dialogue of the characters. The third section deals with the one narrated to and his manifestations through his presence as a listener, as reader and as a sender to. The results of the study include that the narration of this age belongs to the narration of the travelling. This was imposed by the condition of illumination and the nature of narration in that age. This is in addition to the fact that those narrations were characterized by thoughts on which there basically built.

اسرار التعبير بحرف الجر في نهج البلاغة : دراسة نحوية تحليلية == Secrets of Expressing with the preposition in Nahj al - Balagha : An Analytical Grammatical study

Author name: قاسم درهم كاطع السعيدي
Supervisor name: خليل خلف بشير
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Studying the literary heritage texts is of great advantage as it is the way of revealing the rhetoric of the Arabic language and its treasures , specifically if these texts are from nahj al - balagha for they hold the primacy in the purity of language and eloquence . Nahj al Balagha was written by lmam Ali Bin Abi Talib , the master of eloquence , and this prompts the researcher greatly to ponder on Nahj al - Balagha long enough and then study Secrets of Expressing with the preposition in Nahj al - Balagha : an Analytical Grammatical Study . The nature of the study , however , requires to involves a preface , four chapter and a conclusion . The Preface deals with the theoretical ground to get at the vision selected in stating the meaning of the preposition in the ambiguous subject . so this required to discuss the views related to the meaning of the preposition used in the subjects where the sense is deepened , and the to come to an adequateview that the researcher depends upon in this study. Consequently , the date , which the research got inductively , has been divided into four chapter . The first chapter studies the secrets of expressing with the one - letter preposition which includes three topics : The first one deals with the secrets of expressing with the preposition ( baa ) the second one with the letter ( kaaf ) and the third one with the letter ( laam ) The second chapter tackles the secrets of expressing with the two - letter prepositions which consists of three topics : the first one studies the secrete of expressing with the prepositions ( ann ) the second one with the prepositions ( fee ) and the third one with the preposition ( min ) the third chapter deals with the secrets of expressing with the three - letter and four - letter propositions . This chapter is made up of three topice : the first one analyzes the secrets of expressing with the prepositions ( illa ) the second one with the proposion ( ala ) and the third one with the prepositions ( rubba and hatta ) The fourth chapter studies the secrets of collective meaning ( explanation , oath , accompaniment ). Finally , the conclusion which includes the most important results of the study . The approach followed in the study and in presenting the texts is an analytical approach because access to the ambiguous meaning requires deconstructions of the meaning into its components , reading the situations contexts accurately , and know what is associated with the context This thesis has depended on various sources and references , particularly books of grammar marked By studying the meaning of letters , such as Al - Azhia in the Science of Letter by Al - Harawi , and others. Regarding the explanations of Nahj al - Balagha , in fact , were great supports to expose the texts and understand the aimed at . Writing the thesis also depended on a number of those explanations and among them were Minhaj al - Bara'a by Al - khoel , The Explanation of Nahj al - Balagha by ibn Hadeed Al - Mu'tazili , and others. Infact , writng in such a research is not easy and feasible because the topic concerns with the speech of the master of guardians ( peace and blessing upon him ) and the judgment on a particular questions is not facile , Such a research required extreme accuracy which cannot be realized without pondering on the texts of Nahj al - BaIagha and then understand them adequately. Finally , I would like thank my tutor and my supervisor Dr . KHALEEL AHALEF BASHEER for his following up this thesis accurately . I also extend my thanks to all those who offered their beneficial advice, or a kind word , or a special invocation. However , I want just to say that l do not claim to have a chieved a perfect work . in fact , l have tried to do something that will be of use for those who intend to study the rhetoric and eloquent saying of lmam Ali Bin Abi Talib for no one is able to touch on the secrets of the writings and saying . What is right in this study is certainly from the incapacitated and helpless soul . There fore , I beg God to accept my whatever l do seeking His forgiveness and mercy

الانسجام الصوتي في خطب العرب ووصاياهم في عصر ما قبل الاسلام == Acoustic Harmony in Arab Speeches and Commandments in the pre - lslamic

Author name: علي عواد ميزر الزبيدي
Supervisor name: عدنان عبد الكريم جمعة السالم
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: Pre - Islamic prose is still inexhaustible source of knowledge, scholars and others, of different levels and disciplines, make use of it as it is a subject carries art connotations. Undoubtedly, speech is the most significant means of communication among individual people and groups, and it is the most needed means of persuasion, satisfaction and influence in a recipient. Speeches and commandments are considered the most important means to which speakers resorted to in order to impact and persuade recipients. Those who are interested in the Pre - Islamic era speeches and commandments could find that there's a kind of a clear acoustic harmony. In other words, he sounds of the words they use are compatible with the intensity, softness, preaching, guidance, command and prohibition. These are carefully used for the purpose of achieving the desired purpose and getting spread among people, then easily memorized and used.The study is in an introduction followed by four chapters, then a conclusion of the most significant results found. The introduction has served the title (Acoustic Harmony in Arab Speeches and Commandments). The first chapter has paid much attention to study a syllable and importance of an acoustic harmony in forming an acoustic syllabic texture, which is under the title (Acoustic Harmony in Arab Speeches and Commandments). It consists of three sections, preceded by a preface stating ( syllable, its types, its characteristics). The first section is devoted to the study of assigning the correct verbs to pronouns, while the second deals with rebalancing an acoustic texture, and the third shows disapproval of succession of proverbs in the Arabic structures.The second chapter has discussed the harmony in neighboring sounds in context, which includes three sections. In the first section, there's a study on the diphthong phenomenon, in the second typicality, and in the third section a paradox phenomenon has been elaborated on. While the third chapter has paid much attention to study the phenomenon of vowel letter change and exchange. The fourth chapter goes on discussing an acoustic harmony in rhythmic phenomena in Arab speeches and commandments, containing three sections. The first section discloses repetition, while the second is on acoustic harmony, and the third focuses on an acoustic aesthetic assonance.The study has come with the following results : • This study is the first of its type in the field of Arab Speeches and Commandments in the Pre - Islamic era.• The speeches and commandments are considered the most important means of influence and persuasion on a recipients.• The study disclosed the influence of an acoustic harmony on sound syllables in Arab speeches and commandments.• Diphthonging seeks to achieve an acoustic harmony among neighboring sounds in the context in Arab speeches and commandments.• The study showed how Pre - Islamic speaker sought to create consistency and harmony among different sounds in the context.• The study disclosed that the acoustic repetition in Arab speeches and commandments is clear phenomenon, which was achieved through a number of levels, once through repeating a sound or word or a syllable. • The study disclosed that assonance of different types is a prominent sign in Arab speeches and commandments

بلاغة الجمهور المفهوم المنهج الاجراء == Rhetoric" of Audience The Concept, the Approach, theProcedure

Author name: علي حسين علي درويش الحساني
Supervisor name: صلاح حسن حاوي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

خطاب الوعظ في نهج البلاغة : دراسة في لسانيات النص == Preaching Discourse in Nahaj Al - Balagha : An Analytical Study from the perspective of Text Grammar

Author name: علاوي ريسان كاطع العسكري
Supervisor name: نوري حساني علوان الكاظمي
Specific topic: Language
Degree: Doctorate
Language: Arabic
University location: Basrah
First pages:
Abstract: The latest appearance of methods of researches associated with text grammar and analysis of discourse in 1960c caused an important change in the way of linguistic studies represented by a transfer from text to discourse as a complete unit. This direction attracts the attention of many researchers, some of them tried to find its origin and other tried to apply the foundation of this method on texts.As attempt to mix the heritage with modernity and to search heritage by new methods, we found the importance of applying this method on texts from heritage. Since Imam Ali' speech is described as lower than Allah' speech and higher than creatures' speech, I found that there are many reasons that attract me to have such a travel. Discourse has different forms and purposes, this thing led us to choose ''Preaching Discourse in Nahaj Al - Balagh : An Analytical study from the Perspective of Text Grammar''. Discourse is both spoken and written. Since discourse exists in letters and trusteeships, we decided that the title of the dissertation should be about discourse. This study consists of an introduction, four chapters and a conclusion. The introduction is divided into three parts, the first part is an illustration of text and discourse, the second part includes an explanation of method of text grammar, its history and its well - known theorists and the third part is devoted to show types of discourse in Nahaj Al - Balagh, definitions of preaching discourse, the nature of discourse and its subjects according to Imam Ali. The four chapters are : Chapter One is divided into two parts, the first part describes lexical alloying and the second part illustrates grammatical alloying. Chapter Two is also divided into two parts, the first part is about denotative relationships, the structure of a text and the arrangement of the actions of discourse. Chapter Three is divided into three parts, the first part is about purposeful criterions which is associated with the producer of the text, the second part is about the acceptability of text which is connected with the recipient of the text and the third part medially. Chapter Four shows the criterions which are outside of the text. At the end of this study, some conclusions are arrived at. This study is descriptive and analytical. I begin with describing phenomena and then analyze these phenomena by using scientific ways and means

صورة المجتمع في الرواية العراقية (1990 - 2003م) : دراسة نقدية == pictur of the society in the novel of lraq 1990 - 2003

Author name: الزهراء محمد باجي
Supervisor name: هيثم عباس سالم الصويلي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: The novel won an important place in modern literary studies for being worked on monitoring the great transformations and dramatic changes that hit the community in all its aspect (political, economic , social )) and usability to highlighting the reality and create science visualize is connected with reality highlighting community issues all. A novel literary forms that have worked to accommodate reality through artistic tools ( narrative description dialogue spaces times ) that society affect the novel and giving it distinctive character under the specific environment and reality Here is shown the lraqi novel , troy community life filled with thorny issues that reflected on the individual , and influenced his way of living and intellectual ideology within the Gnostic loader you worries and pain From there came our tagged with ( issues of the society in the novel of lraq 1990 - 2003 sosiothkavih study ) to highlight the important and sensitive period in the history of lraq. The study has adopted the curriculum ( alsosiothkavi )through actually text relationship with outer perimeter , and reflected the ideology of the writer relationship with outer perimeter , and reflected the ideologh of writer The researcher has divided its three chapters redundant boot and followed by the finale , where she worked on access to highlight social , economic and political issues dealt with by the text feature, you may boot partition into three axis first definition b ( sosiothkavih , and the second axis displays to the novel in general and their relationship to society , and vulnerability of a novelist combined issues , and its reflection in the psychologh and cultural , exams last axle , spoke about the lraqi narrative particularly vulnerability community transformations writer consternation on his literary work Chapter l subject ( issues contained ) three detectives , the first section of ( society and its presence in novel ) has been divided in to two : first ( rural society ) the second ( city society) we sought in these two axes to accentuate the positive and negative points of both communities and points of convergence and divergence that The novelist sought you do direct deposit yes in the narrative text the second topic , entitled " the relationship between society and religion " where we tried to monitor the ideologies of the society and the extent of the individuals impact on religion . The third topic, entitled " feminism and feminine hegemony " we sought here to present the nature of the relationship between men and women different . The second chapter entitled " economic issues " which included three topics , the first topic ( the siege and the impact on society ) because it is a serious phenomenon that hit society , while the second ( unemployment and impact on society ) , as a serious pests that plagued society and the novelist sought to highlight while the third topic was entitled ( low level of health and service ) , where we talked about the real reasons behind that crisis . chapterlll , entitled , " political lssues "included two articles , the first chapter deals with the consequences of war and its consequences on the individual and society . as for the subject ( the individual , the power and the problematic relationship ) , we sought to monitor the relationship in all its aspects the letter concluded with the main findings

جعفر الحسيني ومنهجه في دراسة البلاغة العربية == JAFAAR AL - HUSSAINI HIS APPROACH IN STUDYING QURAN RHETORIC

Author name: صباح شهاب راهي
Supervisor name: مرتضى عباس فالح السلمي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: فان السيد جعفر باقر الحسيني من الشخصيات العلمية التي عنت بدراسة البلاغة في القران بشكل خاص وفي النصوص الادبية الاخرى بشكل عام، وعلى الرغم من ان المحاولات السابقة في هذا المجال كانت حثيثة الاقتراب من اعتاب بلاغة القران واعجازه، الا ان المجال واسع المدى في استيعاب جميع المحاولات والدراسات، اذ ان القران الكريم في بلاغته، افق لا يدرك مداه، وبحر لا ينقطع مداده، وجميع من درس البلاغة في النصوص الادبية، وجد فيها المتعة والاثارة والجمال والابداع، ولكن البلاغة في القران - فضلا عما ذكر - فيها عامل الاعجاز والسلامة من الخلط والشطط، فالنص القراني - ومما لاشك فيه - من ارفع النصوص الادبية شانا، واجلها شرفا، واكثرها تاثيرا في النفوس؛ لما فيه من السبك والحبك والدقة في التعبير، والبراعة في التصوير. وقد تنوعت الدراسات في القران واعجازه وبلاغته وتلونت في شتى المجالات، ضمن منهجيات متعددة ومتباينة وبما ان بحثنا هذا يتعرض الى دراسة منهج السيد جعفر الحسيني في دراسته بلاغة القران مستنيرا بالنصوص الادبية الاخرى، كان لابد من الاشارة الى بعض الدراسات التي تناولت منهجية بعض العلماء والكتاب في القران، نحو رسالة (الدكتور محمود البستاني ومنهجه في تحليل النص القراني) للباحث هادي خلف رسن، و(الاعجاز البلاغي عند السيوطي في كتابيه الاتقان ومعترك الاقران) للباحثة نادية عبد الرضا علي الموسوي، و( جهود الفراء البلاغية في كتابه معاني القران ) للباحث قيس خلف ابراهيم البياتي، و( الدرس البلاغي في كتاب فتح الباري للعسقلاني ) للباحثة رنا زهير خيري. وكان لاختيار الموضوع يد من الاستاذ الدكتور الفاضل حامد الظالمي - مشكورا - مع الاستاذ المشرف، الاستاذ الدكتور مرتضى عباس فالح حيث اقترح ان يكون موضوع البحث على منهجية جعفر الحسيني في دراسته البلاغة العربية ضمن كتبه الثلاثة : اساليب المعاني في القران، اساليب البيان في القران، اساليب البديع في القران، التي تمت طباعتها في مؤسسة بوستان كتاب في قم - ايران، ضمن عنوان وسم بـ ( جعفر الحسيني ومنهجه في دراسة البلاغة العربية )، وقد بارك كل منهما العنوان، ثم افاض علي استاذي المشرف بخطة البحث ومصادره وبكتب الحسيني الثلاثة انفة الذكر وكل ما يتعلق بالاحاطة الشامله لمقتضيات البحث. وقد اختصت الدراسة بهذه الكتب الثلاثة لانها جسدت علوم البلاغة المعروفة، وتناولتها في ضوء اساليب القران، الامر الذي دعا السيد الحسيني الى اغداق هذه الاساليب بالشواهد القرانية الكثيرة، التي عززت بالشواهد البلاغية الاخرى المتمثلة باحاديث الرسول (صلى الله عليه واله) ، وكلام امير المؤمنين علي بن ابي طالب (عليه السلام) ، واشعار العرب. وقد اعتمدت هذه الدراسة في اغلب نواحيها على امات المصادر البلاغية الاولى التي نتجت عن فيوضات علماء البلاغة الاوائل مثل مفتاح العلوم للسكاكي(626ه)، والمصباح لابن الناظم(686ه)، والتلخيص والايضاح للقزويني(739ه)، والطراز للعلوي(749ه)، وشروح التلخيص. اما من الدارسين المحدثين والمعاصرين، فقد اعتمد البحث مؤلفات بعض المهتمين بالبلاغة العربية وفي مقدمتهم د. احمد مطلوب في مؤلفاته القيمة مثل : اساليب بلاغية، البلاغة والتطبيق، معجم المصطلحات البلاغية وغيرها. وكتاب بغية الايضاح على تلخيص المفتاح للاستاذ عبد المتعال الصعيدي ومؤلفات كل من د. عبد الفتاح لاشين ود. بسيوني عبد الفتاح فيود، ود. عبد العزيز عتيق في علوم البلاغة العربية الثلاثة. وعلى الرغم من بعض الصعوبات التي واجهت البحث، التي منها عدم الحصول الى بعض المصادر التي اعتمدها السيد الحسيني في كتبه الثلاثة، ومنها التاخر في الوصول الى عنوان السيد الحسيني، اذ انه كان مستقرا في ايران طوال فترة كتابة البحث، فلم استطع التواصل معه الا متاخرا، وما كان ذلك الا عن طريق الهاتف النقال وما فيه من برامج للتواصل الاجتماعي. فلم يتسن لي اللقاء به والحديث معه. الا ان الله سبحانه وتعالى لا يخذل من يتوكل عليه وينيب اليه. فقد من علي بسداده وتوفيقه؛ ليبرز هذا العمل ويبصر النور بعد عناء ومشقة. فله الحمد والشكر على عظيم نعمه والائه. فكانت الخطة المنهجية الموضوعة لترتيب سياقات البحث، التي اقترحها علي الاستاذ المشرف - مشكورا - ان يلي هذه المقدمة تمهيد وثلاثة فصول وخاتمة باهم النتائج التي توصل لها البحث. اما التمهيد فقد تناول حياة السيد جعفر الحسيني ونشاته ودراسته البلاغة العربية، ثم اهم مؤلفاته من الكتب والبحوث المطبوعة في موقع كلية الاصول في قم، وتوضيح اجمالي تناول اهم ما في هذه البحوث وماله صلة بالبلاغة العربية. اما الفصول، فقد جاء الفصل الاول موسوما بـ(منهجه في علم المعاني)، وقد قسم الى خمسة مباحث يسبقها تقديم عن تطور علم المعاني عبر تاريخ البلاغة العربية على يد اربابها الاوائل، وما ذكره الحسيني في هذا المورد، ثم تناولت في المبحث الاول مسائل الخبر والانشاء، وفي الثاني مسائل اسلوب القصر، وفي الثالث مسائل الفصل والوصل، وفي الرابع مسائل احوال الجملة، وفي الخامس مسائل المساواة والايجاز والاطناب. اما الفصل الثاني فقد ضم خمسة مباحث ايضا، وقد وسم بـ (منهجه في علم البيان)، وقد تضمن المبحث الاول مسائل الفصاحة والبلاغة، وقبل بداية المبحث الثاني تناولت تطور علم البيان على يد البلاغيين الاوائل بشكل موجز ثم مسائل التشبيه، وفي المبحث الثالث تناولت مسائل الحقيقة والمجاز، وفي الرابع فيما يخص الاستعارة والخامس ما يخص الكناية وعلم الاساليب والدراسات البلاغية. اما الفصل الثالث فقد وسم بـ (منهجه في علم البديع) وتناولت في بدايته تطور علم البديع تاريخيا عند علماء البلاغة الاوائل، ثم قسم على مبحثين، تناول المبحث الاول المحسنات المعنوية والثاني المحسنات اللفظية. وبالحديث عن المنهجية المتبعة في هذه الدراسة فقد اعتمدت عدة مناهج، اهمها المنهج الوصفي، والوصفي التحليلي، فالبحث بصورة عامة يصف منهجية السيد جعفر الحسيني كما جاءت في كتبه الثلاثة، مع التحليل والتوضيح والاستشهاد، ثم المنهج التاريخي الذي يتناول التطور التاريخي لعلوم البلاغة على ايدي البلاغيين عبر التاريخ. ثم المنهج المقارن الذي من خلاله نقارن بين الاراء والافكار من حيث المصطلحات والتقسيم والاستشهاد بين منهجية السيد الحسيني ومنهجية غيره من البلاغيين قدماء ومحدثين. ومن الجدير بالذكر ان البحث قد نهج في ترتيبه للموضوعات، ترتيب السيد جعفر الحسيني في تقسيمه لها مع تغيير تسمية الابواب الى فصول والفصول الى مباحث وهكذا . وفي نهاية المطاف لا ندعي الكمال لهذا الجهد، ولكن ندعي انه محاولة لبيان المنهجية المتبعة لبعض من علماء البلاغة في تناول البلاغة العربية وابرازها للقارئ والمتلقي بشكل ميسر | Quran has rhetorical orientations that are difficult to be comprehended, and it also has deep levels of meaning that are renewed in their interpretations. Those who study literary texts from the rhetorical viewpoints find them interesting and aesthetic, but the matter is different when one comes to investigate the same trend in Quran in that, though having the same features of interest as in literature, there is the inimitability of the Quran in which there is the highest elevated style and these in turn affect those who approach Quran from this lattice. Jafaar Al - Hussaini made a good attempt in his rhetorical approach in Quran. He provided a lot of examples from Quran that support the rhetoric and artistic styles when inspecting the three branches of science : meaning, explanation and Al - badea. He, further, employed other examples from Al - Hadith and Arabic poetry on behalf of those Quranic instances following the approach of Al - Sakaki (626 A H) in his book (The Key of Sciences) and Al - Quzweeni (739 A H) in explaining and summarizing it. This study focuses on explaining Al - Hussain's approach in inspecting Quran rhetoric according to three branches mentioned above. Al - Hussaini added to Al - Maani style the prospect of sentence patterns with two titles including in these several divisions and supporting them with a lot of Quranic instances, besides other non - Quranic instances. Concerning Al - Bayan styles, he implies sections in eloquence rhetoric, simile and metaphor. At the level of Al - Badee style, Al - Sakaki divided this field of knowledge into meaningful and verbal enhances, whereas, Al - Hussaini did not mention these without classification or divisions, even without stating the naming of "enhances", instead, he called these as "arts". He added a lot of arts besides what was stated by Al - Sakaki. H eput these in two separate sections in accordance with what Al - Sakaki and other followers had done. The styles stated by Al - Hussaini are sixty nine. Forty nine are meaningful and twenty ones are verbal. Then the study focuses on the abundance of the divisions of titles and subtitles as produced by Al - Hussaini. Also it pays attention to the exactness of examples provided and the density of Quranic instances concerning every topic. These instances, in some of these topic, are thirty

شعر شاكر الغزي : دراسة اسلوبية == POETRY OF SHAKER AL - GHIZZI Stylistic Study

Author name: غزوة كاظم حيال
Supervisor name: عبد الحسين عبد الرضا العمري
Specific topic: Language
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: فقد اثمرت اوقات التدبر والبحث في مرحلة اختيار موضوع رسالتي لدراسة الماجستير بعد ان طوت مراحل متعددة حتى قرت ، نمت فكرت البحث فنضجت ، الى ان قطفت ثمارها في هذه الدراسة الموسومة ( شعر شاكر الغزي دراسة اسلوبية ).يتناول هذا البحث فنا من الفنون الادبية لدى شاعر حديث اتسمت قصائده بطابع الرمزية والغموض والبعد عن التصريح ليترك المتلقي يسبح في بحر من التاويلات والتفسيرات لعله يحصل على المعنى المنشود.والحقيقة ان دراسة اية نص شعري او نثري يحتاج من الباحث ان يتسلح بعدة من المبادئ والاجراءات المنهجية ، وان يستعين بما يراه مناسبا من المناهج النقدية والتحليلية حتى تكون دراسته جدية واضحة ومثمرة.فقصائد الشاعر شاكر الغزي قصائد جميلة ، وقد نضمها في ثلاثة دواوين منها (نبوءات هدهد بلقيس) ( مسلة الارجوان ) ( الاتون من الحديقة الحمراء ).يكمن وراء اختيار البحث عاملان : اولهما : يتعلق بشخصية الشاعر شاكر الغزي لكونه شاعرا حديثا لم يدرس بعد ، ثانيهما : المنهج الاسلوبي كونه من المناهج الحديثة التي يتم تطبيقها على الشعر العربي في محاولة لتقديم دراسة اسلوبية جادة تستعين باغلب ما جاء في حقل الدراسات اللسانية والاسلوبية.لذا فقد وجدت ان شعر شاكر الغزي يستحق الدراسة كونه يبتعد عن الجمود والتكلف، وهذا لا يعني ان قصائده توحي بالبوح دائما وانما تتخفى مرة ، وتعطي نفسها مرة اخرى ؛ لان الطابع المميز في شعره هو الرمز ولكنه يظهر لنا بصورة واضحة يستطيع القارئ معرفتها ، بالاضافة الى التجلي العاطفي النابع من صدق الشعور ، والمعبر عن الواقع ، فاسلوبه يستحق الدراسة وان يقف عنده الباحث ليستخرج المكنونات الدفينة والواضحة في شعره.وقد تناولت هذه الدراسة مادتها وفق الخطة الاتية : مقدمة يتلوها مدخل تمهيدي يضم الحديث عن الاسلوب والاسلوبية ، والاجيال الشعرية ومكان الشاعر بينهم ، ثم قسمت الرسالة الى ثلاث فصول ، وتكفل الفصل الاول بدراسة المستوى الصوتي للقصائد ، من تكرار ، وطباق وجناس ، وبينما تناولت في الفصل الثاني المستوى التركيبي ، وقد ضم اسلوب الاسلوب الاستفهام ، واسلوب النداء ، واما الفصل الثالث فاختص بدراسة المستوى الدلالي للقصائد ، وما ينضوي تحت هذا العنوان من : بنية استعارية وبنية تشبيهية ـ وتعالق نصي ـ والمتعاليات النصية ، ثم تلت هذه الفصول خاتمة عرضت فيها بايجاز اهم النتائج التي توصل البحث اليها ، وحتى تكون الخطة ناجحة كان من الضروري اختيار المنهج المناسب لها ، فاتبعت في هذه الدراسة منهجا اسلوبيا تكامليا ، اي ياخذ من المناهج الاسلوبية بصفته من المناهج الذي تستطيع فك الرموز والكلمات في النص الشعري بالاضافة الى المنهج الاحصائي الذي نعتقد انه ضروري لرصد كافة الظواهر الصوتية والمعجمية سعيا الى ان تكتمل الدراسة من خلال تكميل المناهج بعضها لبعض.اعتمدت هذه الدراسة على عدد من المصادر القديمة والحديثة منها ، كتاب البيان والتبيين للجاحظ (255ه) ، والبديع لابن المعتز (ت296ه) ، العمدة لابن رشيق القيرواني (456ه) ، ومفتاح العلوم للسكاكي (626ه) ، والمثل السائر لابن الاثير (628ه) ، واليضاح للقزويني (739ه) ، وعروس الافراح للسبكي (771ه) ، الاسلوب والاسلوبية عبد السلام المسدي ، الاسلوبية بيير جيرو ، البلاغة والاسلوبية محمد عبد المطلب ، الاسلوبية طه وادي ، مجهول البيان محمد مفتاح ، القناع في الشعر العربي سامح روافدة ، مناهج النقد المعاصر صلاح فضل ، وغيرها فضلا عن الدراسات الجامعية من رسائل ماجستير ، منها : مصطلح التناص في خطاب محمد عزام ( النص الغائب ) انموذجا ، عمر شادلي ، التناص في شعر محمد القيسي ، نداء علي يوسف اسماعيل ، وغيرها ، وكذلك افدت من بعض المجلات.ولم تكن الصعوبات حائلا دون اتمام البحث ، فقد تمكنت بفضل الله وعونه على تذليل الكثير من الصعوبات والعراقيل التي واجهتني ، وبفضل استاذي ( ا.د. عبد الحسين العمري ) الذي افاض عليه من علمه ووقته ، اذ ذلل بتوجيهاته الصعاب ، وحلت المشكلات ، فاكرر له الشكر في كل محفل وموضع وعرفان للجميل الذي اسداه ، فقد اجتاز البحث على يديه وفي كنف تصويباته مراحل متعددة ، حتى استوى البحث الى الهياة التي هو عليها الان ، ولست ادعي لرسالتي الكمال ، اذ لا يتوقع صدور الكامل ممن لا يتصف بالكمال ؛ ولان النقص والسهو من لوازم بني ادم ، الا من عصم الله | This research addresses a literary art that is related to a modern poet whose poems have been characterized by its symbolism, ambiguity and its distance from directedness, leaving a recipient swimming around in a sea of interpretations and explanations in order for him/her to obtain the intended meaning.In fact, the study of any poetic or prose text would require the researcher to be armed with a set of principles and methodological procedures. The researcher should be accustomed to whatever appropriate of analytical methods, so that the study rendered serious, rich and fertile.The poems of Shaker Al - Ghizzi are among the most attractive poems in the Arab - Iraqi poetry. They have come out in three collections : Prophecies of Balqiss’s Hoopoe, The purple Obelisk and The Furnace of the red garden. There are two factors that determined our choice of the research : First, it is a research on Shaker Al - Ghizzi, as a wonderful figure for he is a modern poet that has not been studied yet. Secondly, the methodological approach as being one of modern approaches that is needed to be applied to Arabic poetry in an attempt to provide a serious stylistic study that can take advantage of everything that exists in the field of linguistic and stylistic studies.Therefore, I come to find that Shaker Al - Ghizzi's poetry is worth studying as he avoids stalemate and artificiality. However, this does not mean that his poems always tend to be direct; rather, they conceals at one time, and show itself at another time. Although the distinctive character of his poetry is symbols, the reader can clearly distinguish its hidden meanings. Further to this, the emotional manifestation that stems from the sincere feelings that express the reality. His style is worth studying, and should be stopped at in order to extract the hidden treasures, though obvious, in his poetry.The study plan is deemed to take the following plan : An Introduction followed by a preliminary prolegomena to the study of style, stylistics, poetic generations and status of the poet from within. The study is then divided into three chapters : The first chapter tackles the study of the vocal level of poems, such as repetition, intertexuality, antithesis and alliteration. The second chapter is dedicated to the syntactic level, which includes the interrogative style and vocative style. The third chapter is devoted to studying the symbolic level of poems, which is included under such sub - titles as simile, metaphor, title and its significance. These chapters are followed by a conclusion that briefly presented the most critical findings of the research. In order for the plan to be successful, it is necessary to choose the appropriate method. Therefore, this study followed a method of integrative approach, that is, the adoption of stylistic methods, thanks to which we can decode the vocabularies in the poetic text, in addition to the stylistics approach that we consider it necessary to help us observe vocal and lexical phenomenon. All this has been put for a complete study by means of complementing various approaches with each other

الجواز النحوي في كتاب المقاصد الشافية لابي اسحاق الشاطبي (790 هـ) == Gift Grammatical in the Al - Mughasid Al - shafiah Book for the Abi Eshaq Al - Shatebi (790H

Author name: سرور علي جبار
Supervisor name: عبد الجبار عبد الامير هاني
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: فقد حظيت ظاهرة الجواز في النحو العربي باهتمام النحاة القدماء واولوها العناية التامة في مصنفاتهم النحوية ، ولكن اذا ما تتبعنا الكتب المصنفة في النحو لم نجد من خصها بمصنف مستقل ، وانما جاءت مبثوثة في ابواب النحو ومسائله في كتب النحاة ، والكتب التي وضعت في الخلاف النحوي ، وكتب معاني القران والتفسير وغيرها ، غير انها حظيت باهتمام بعض الباحثين المعاصرين فخصوها بدراسات مستقلة منها ( الجواز في الفكر النحوي ) للاستاذ الدكتور محمود حسن الجاسم ، و( الجواز النحوي ودلالة الاعراب على المعنى ) لمراجع عبد القادر بالقاسم الطلحي و( الجواز وعدمه في احكام النحويين من سيبويه حتى منتصف القرن الرابع الهجري ) لحمدة عبد الله صالح ابو شهاب وغيرها من الدراسات . واعتمدت في هذه الدراسة على اهم المصادر النحوية المهمة منها كتاب سيبويه والاصول لابن السراج وشرح التسهيل وغيرها فضلا عن دراسات سابقة عنيت بدراسة الجواز النحوي منها ( ظاهرة الجواز في النحو العربي كتاب سيبويه نموذجا ) للدكتور محمد عبد كاظم الخفاجي ، و(الجواز النحوي في العلامة الاعرابية عند الفراء وسيبويه دراسة في كتابي معاني القران والكتاب ) للباحث خليفة محمد خليل الصمادي . اما منهجية العمل فقمت على استقراء نماذج ثم تصنيفها على فصول بالارتكاز الى المناظرة بينهما ، ثم تناقش الجواز النحوي الوارد في المسائل المدروسة وعرض الحجج والادلة التي تؤيد ذلك الجواز وبناء على ما سبق فقد جاءت الرسالة في تمهيد ، وثلاثة فصول وخاتمة ، وانتظم تحت كل فصل ثلاثة مباحث كما مبين في ادناه : التمهيد وقد ضم فقرتين : الاولى في تعريف الشاطبي وبيان اهمية (كتاب المقاصد الشافية ) عبر شرحه لالفية ابن مالك ، والثانية : في بيان مفهوم الجواز لغة واصطلاحا ونشاة الجواز وادلته ، واسبابه ، وفوائده في النحو العربي . وجاء الفصل الاول في دراسة الجواز النحوي في العلامة الاعرابية في ثلاثة مباحث، تناول الاول : الجواز من الرفع الى النصب ، وتناول الثاني : الجواز من النصب الى الرفع ، وتناول المبحث الثالث : الجواز من النصب الى الجر . اما الفصل الثاني : فجاء لدراسة الجواز في قواعد النحو التوجيهية وسمي بقواعد التوجيه لانها لا تخص بابا معينا ، وانما تتعلق باسس التحليل النحوي عامة اذ قد يحتاج اليها النحوي في اي باب ، ليتوصل بها الى الحكم السليم ، وضم هذا الفصل ثلاثة مباحث : الاول في الجواز في الرتبة النحوية ، والثاني : الجواز في الوظيفة النحوية ، والمبحث الثالث : في الجواز في متممات الجملة . اما الفصل الثالث : فتناولت فيه الجواز في الباب النحوي ، وجاء في ثلاثة مباحث ايضا ، المبحث الاول : الجواز في الحروف والادوات ، والثاني : الجواز في الوظيفة النحوية ، والمبحث الثالث : الجواز في الضمائر . ويطيب لي ويسعدني ان انسب الفضل الى اهله وذويه عملا بقول الرسول محمد ــــــ صلى الله عليه واله ــــــ : «لا يشكر الله من لا يشكر الناس » فاتقدم بجزيل الشكر والامتنان اعضاء لجنة ال الى مشرفي الفاضل الدكتور : عبد الجبار عبد الامير هاني ، على جهوده العلمية التي اضافت للبحث معلومات قيمة ، جزاه الله خير الجزاء ، واشكر كل من مد لي يد العون في طريق انجاز هذا البحث ، ولاسيما والدي العزيز اطال الله في عمره ، واساتذتي في قسم اللغة العربية واخوتي وزملائي . وبعد فما كان في هذا البحث من جهد طيب فبفضل الله ومنه ، وما كان فيه من هفوات وعثرات فهي من قصور نفسي ، وحسبي اني بشر يخطئ ويصيب ، اسال الله سبحانه ان يجعله خالصا لوجهه يوم لا ينفع مال ولا بنون . | This study deals with (Grammatical permission in AL - Makaased Al - Shafia) book by Al - Shatibi).My study is an inductive and descriptive study depends on some grammatical subjects and some grammarians opinions. This study shows grammarians proofs that they alleged in the permission of some grammatical matters.Also it mentions Shatibi's role. They study consists of the following : - 1 - Introduction ; 2 - Preliminary chapter ; 3 - Three chapters and 4 - conclusion The preliminary study has three topics . The first topic defines Al - Shatibi 1 - 2 - The second topics states the importance of the book in explaining (Alfiat Ibn Malik). ) 3 - The third topic studys the permissibility in language and idioms . expressions and stated its beginning in Arab grammar , advantages , divisions and justifications . The first chapter deals with grammatical permissibility in parsing . it divided into three surveys according to original signal . The second chapter deals with study of permissibility in the instructive grammar , grammatical functions. The integrators of grammatical sentence The third chapter entitled permissibility in grammatical section which divided into three surveys : the permissibility in determiners and letters ,omit and assumption in grammatical sentence and pronounsThe conclusion contain the results.

منامات الوهراني ومقاماته ورسائله : دراسة سيميائية

Author name: زينب عذافة طعمة المالكي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:

تقديم الشخصية في السير الشعبية العربية == Introducing Character in Arabic Folkloric Biography

Author name: رغد عبد النبي شنين
Supervisor name: سعيد عبد الهادي المرهج
Specific topic: Language
Degree: Doctorate
University: University of Baghdad
Language: Arabic
University location: Baghdad
First pages:
Abstract: We mean, when we mention a folk biography, that its popularity belongs only to the people and the people heritage, customs and traditions, this biographies are alike in between all folks, having the same plot which sometimes belongs, (popular biography), to the public tales , and this belonging is what makes them form far from of the higher cultures which were totally deal with high class people ,that led to carless with these tales and their description and writing. The folk biography include a number of long narrative works with similar artistic features and similar artistic objectives, as being an independent storytelling art, with its own artistic rules which are adopted by the most complete biographies and also, those biographies were written before the accruing of the higher artistic forms, and before it has all the clear features of the artistic folk biography.We have chosen, in our study of the folk biography, an important element of narration which is “the character” that may be the most important between these elements as it is develops the narrative event and contribute in its rise to an end in a time and a place determined by the producer of the text, and the critics have talked enough about the character, but they did not come up with a clear identification for it, the reasons may due to their perceptions of it, which is based mainly on qualities, also, on deference of reference systems which the concepts have derived their existence from, of which secures purpose of these reference systems. The references of those who are specialized in psychology are different from the reference of the Theology, Genetics and Sociology, and thereupon the concepts are different. .The limitations, that we can use for exploring the personal presentation techniques, are a number of artistic narrative methods which the novelist relies on to reveal the curtain from his characters before the reader and we will examine those methods in order to know the methods of characters presentation, we shall that especially in the folk biographies. My study is distributed between three chapters, and preceded by an introduction named(Folk Biography) and the Techniques of Characters Presentation), where I talked briefly about the folk biography concept and characters presentation techniques in the narrative, the first chapter was on character models in the Arabic folk biographies, and it included three sections, in the first one, I talked about the protagonist, the co - protagonist and the antagonist, whether in the second named (Secondary Characters), I talked about historical characters , wonder characters and realistic characters The second chapter was titled (The Presentation of the Character) and by using (Informing Presentation), and it comes in three suctions, the first one is titled (Description of the Feature) and (External Shape) , the second was titled (Naming Building and its symbolism) and the third was titled (Description of the inner worlds of the character) The third chapter was titled (Characters Presentation by using the Description (Appearing Presentation) which comes in three sections, the first was titled (The outer dialogue) , the second was (The inner dialogue), and the third was (The poetry dialogue).My work has faced a lot of obstacles which was difficulties like finding folk biographies copies and their study references which are existed in other countries other than Iraq, so I had to travel for them, also, the biographies was long and have a big number of characters and stories, as they represent an old era, and I had more problems like languages of these biographies as they were written in between the formal and street languages, ex : Bedouin, Syrian and Egyptian, that contain difficult Phrases to be understand, specially it represent an old era which contains a lot of grammatical and literal mistakes, and requires, for the purpose of scientific trust, quoting them from the biographies as the same as they are, after that, and for that reason I had to put my comments of correction, all that took a lot of my time and efforts but, by the help of Allah, my supervisor assistance and other teachers, I managed to accomplish what I think its suitable with the level I have reached in my study, and honors my university name

علل التعبير القراني في الامثل في تفسير كتاب الله المنزل للشيرازي == The Causes of Al Quranic Expression in Al_Amthal of Al_Shiraze

Author name: منال فالح حزام
Supervisor name: اسعد خلف العوادي
Specific topic: Language
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: فان العلماء والباحثين ، مسلمين وغير مسلمين ، قدماء ومحدثين ، قالوا كثيرا في القران الكريم وكتبوا عنه ، واثبتوا بمقالاتهم وكتاباتهم ان التعبير القراني يمثل ارقى انواع البيان العربي ، فان هذا الموضوع يبقى بكرا وحديثا . ولعل خير دليل على حداثته انه ما زال يؤثر فينا تاثيرا لا يحدثه اي تعبير فني اخر، مهما بلغت درجة فصاحته وبلاغته . فان التعبير القراني قد اثر وما زال يؤثر في المسلمين وغير المسلمين ، وما زال القران غضا طريا ، يكشف كل يوم عن جديد من اسرار بيانه لمن شاء الله من عباده ، ويفتح الله لاهل كل عصر من ابواب البيان فيه ما يتناسب مع ما وصلوا اليه في مسيرة الحياة ، فعطاء القران في هذه الناحية عطاء متجدد، وليس كما زعم بعض الناس ممن كتبوا الاعجاز في القران وقراوا عنه ان هذا الميدان قد فرغ منه قديما، وان الحياة العلمية والادبية والدعوية الجديدة بحاجة الى البحث ، والدراسة القرانية تؤتي اكلها كل حين باذن ربها . ومن المسلمات ان القران الكريم كلام معجز، وان العرب تاثروا بالقران تاثرا كبيرا ، ووقفوا امام روعة نظمه موقف الذهول والدهشة والاعجاب والحيرة ، فانه لم يات بلغة موافقة تمام الموافقة لما عليه العرب ، بل كان له طريقة جديدة في استعمال اللغة استعمالا يخرج بها كثيرا عما هي عليه عندهم ، فنقض القران الكريم العادة وخرق المالوف وهو بلسانهم وعلى سنن كلامهم ، فانفرد باسلوبه ؛ لانه ليس وضعا انسانيا البتة ، ولو كان من وضع انسان لجاء على طريقة تشبه اسلوبا من اساليب العرب او من جاء بعدهم الى هذا العهد ، وان معرفة اللغة العربية وحدها لا تكفي في الفهم الدقيق لبعض خفايا الكتاب ، فالقران ليس عربيا فقط بوصفه متنزلا بلغة العرب ، ولكنه بناء الهي ضمن هذه اللغة استوعب مفرداتها ضمن استعمالات دقيقة للغاية .وقد كنت متابعة بعض الدارسات التي كانت تعنى باظهار اللمسات البيانية في ايات القران وكان التعبير القراني احد المناحي الدلالية ، فوجدت في نفسي هوى في متابعة هذه المسالة ، لا سيما وانا اقرا في كتب الدكتور فاضل السامرائي ، فلقي الموضوع قبولا من لدن استاذي الدكتور (اسعد خلف العوادي) الذي شجعني انذاك على ذلك ، ثم ذهبت بعد ذلك ابحث عن مكمن دراستي الى ان رايت تفسير (الامثل في تفسير كتاب الله المنزل) هذا التفسير جاء نتيجة جهد جماعي اي الفه مجموعة من الباحثين وباشراف الشيخ ناصر مكارم الشيرازي فاستقر بي الحال وارتايت ان تكون الدارسة فيه بعد الاتكال على الله تعالى .والبحث عن العلل التعبيرية ومعرفتها جعلني اقرا القران الكريم بقراءة اخرى وبفهم اخر ، اذ اجدني امام كنز عظيم من كنوز العربية ، زاخر بالعجائب ، مملوء بالدرر والجواهر . ومما دفعني الى اختيار هذا النمط من البحث هو الميل الشخصي الى الدراسات القرانية ، والرغبة الشديدة في دراسة التعبير القراني لتعلقه باشرف كتاب وهو القران الكريم الذي لا ياتيه الباطل من بين يديه ولا من خلفه ، وما اجده فيها من متعة وفائدة تتجلى في الوقوف على احكام النص وما فيه من بلاغة واعجاز .فضلا عن تنمية ملكة الفهم والاختيار والبناء الجيد لي ، وارتباط الموضوع بالاعجاز القراني والتامل والبحث فيه ، ويعد تفسير (الامثل) احد اهم تفاسير الشيعة الامامية الحديثة الذي يرتقي الى مستوى الدراسة ، وهذه الامور كلها رسخت في انتخاب هذا العنوان .اما الرسالة فقد قامت على ثلاثة فصول ، يسبقها تمهيد وتتلوها خاتمة ، فجاء التمهيد على ثلاثة محاور اساسية ، احدهما : في مفهوم العلة والتعبير والقران ، والثاني : نبذة عن حياة المؤلف وسماته الشخصية والعلمية ، والثالث : القيمة العلمية لتفسيره الامثل ومنهجه فيه. اما الفصل الاول فوسمته علل التعبير القراني في ايثار الالفاظ ، وجاء على ثلاثة مباحث : ايثار الاسماء ، وايثار الافعال ، وايثار الحروف . واشتمل الفصل الثاني على علل التعبير القراني في التراكيب والاساليب ، وجاء على اربعة مباحث : الذكر والحذف ، والتقديم والتاخير ، والتعريف والتنكير ، والالتفات . ثم وسمت الفصل الثالث بعلل التعبير القراني في الابنية ، وقد اشتمل على اربعة مباحث : ابنية المشتقات ، والبنية الزمنية ، والافراد والتثنية والجمع ، والتذكير والتانيث. وبهذا اكون قد وصلت الى الخاتمة التي سجلت فيها اهم النتائج التي توصل اليها البحث . وان كثرة الكتب وسعة رقعتها التاريخية الزمت الباحثة بانتقاء كتب بعينها لتكون اصولا ، من دون اهمال غيرها ، لاسيما الكتب التي انفرد اصحابها براي او فكرة في اية قضية من قضايا البحث. وقد اتبعت المنهج الوصفي التحليلي في الرسالة الذي يقوم على اخذ العلة من تفسير الامثل وعرضها على الكتب الاخرى وصولا الى معرفة موافقة الشيرازي لسائر اللغويين والنحويين او مخالفته لهم ، وطريقتي في البحث هي طريقة الاختيار من الامثلة القرانية وذلك لكثرتها ، وبما ان الامثلة في القران الكريم هائلة جدا مما الزمني بتتبع الملامح الاكثر بروزا ، ولان قضايا التعبير القراني وظواهره كثيرة ، وليس لاحد ان يحصيها ببحث ، فقد اثرت ان اقف عند بعض هذه القضايا والظواهر المشهورة عند الشيرازي في امثله .ولا استطيع القول انني عرضت صور علل التعبير القراني كلها عند الشيرازي ، فلا ادعي لنفسي ايفاء الموضوع حقه ، ولا الوصول به الى مرتبة الكمال فهما امران لا يمكن ادعاؤهما مهما كانت الامكانات ، فالتقصير والعجز هما شعور كل من يقصد الى دراسة في القران الكريم ولله در ابن السراج الشنتريني(ت550ه) اذ يقول : وما ابرئ نفسي انني بشر *** اسهو واخطئ ما لم يحمني قدرولن ترى عذرا اولى بذي زلل *** من ان يقول مقرا انني بشرواخيرا ، هذا ما هداني الله اليه ، وما اعانني عليه ، فان كنت قد اصبت فذلك فضل الله ، وان كانت الاخرى فحسبي اني بشر اخطئ واصيب ، واستعيذ بالله من الشيطان الرجيم ، فلا تعينوه علي واعينوني عليه بارشادي الى طريق الحكمة ، فهي ضالتي وضالتكم .والله ولي التوفيق لا شريك له ، وله الحمد اولا واخرا | The Qur'anic expression has the cornerstone of time in dominating the ideas and aspirations of generations. Each generation seeks to achieve greater cognitive perfection than the previous generation and to a lesser extent the next generation. In time, a person is aware of the fact that he has no knowledge of the Qur'an. For the accumulations and developments at the same time, but no matter how the human race has taken advantage of its mental and scientific potentials on the fruits of the text, it must remain meaning that has not reached it yet and will not arrive.I was following some of the studies which were concerned with showing the graphic touches in the verses of the Quran. The Quranic expression was one of the semantic aspects. I found myself interested in following up on this issue, especially as I read in the books of Dr. Fadel Al - Samarrai. The subject accepted by was my professor Dr. Asaad Khalaf Al - Awadi .I has searched about the essence of my study until have found the explananation of Al_Amthal in which he answers significantly to what is included in this thesis, after the dependence on Gad, I decided to study it .And the search for expressive ills and knowledge made me read the Koran with a non - eye that I read it and understanding other than I understand it, as I found a treasure of great treasures of Arabic, especially the Koran remains Zachra wonders, filled with dowries and jewels, and the magic of the Koran in its expressive format , The hope that has long been for me is to dive into the verses of this book to of taste some the places of magic and beauty in it.This thesis included three chapter , they are preceded by preface by and followed conclusion . The preface has two basic : one of them deals with concept of causes and expressions and the other includes brief of the author life , his personal and scientific features and the scientific value of explanation and method .In the first chapter , I have studied of Quranic expressions . It has three investigations : choosing of nouns , choosing of verbs and choosing of letters . The second one deals with the structures and the styles . It includes investigations : mention and omission , preceding and postponement , definite and indefinite and attitudes . the third one has four investigations : formula of nouns , verbs , masculinity and femininity and single , dual and plural .Finally , this is what Gad leads and helps me to , If Iam right , it is by his virtue . But if Iam not , Iam a human , commits an error or to be right , I seek refuge in Gad form the cursed Satan , don’t help him against me but help me against him by guiding me to the way of wisdom , it is what you and I are seeking for . Gad is the Arbiter of success , firstly and finally , praise be to Gad

اثر توالي حروف الجر في بناء النص القراني

Author name: منتهى جنديل محسن
Supervisor name: ازهار علي ياسين
Specific topic: Language
Degree: Master
Language: Arabic
University location: Basrah
First pages:
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