اسم المؤلف:
احمد صلاح حسين ياسر
اسم المشرف:
طه سبتي ابراهيم
المستخلص:
Thankfully to Allah the only god ,the Samad, who begets not and did not have a longer one. And prayer and peace be upon the Prophet Amjad the last Prophet who named in the Bible Ahmed and in the Koran Mohammed and His Family and his companions Almentajabin blessed him recognition of a lot.After : Thankfully to Allah Almighty, who mercied me with a vast mercy that made me studying science explanation that is the best science. because it's the source book, the Almighty, that surprised all minds and baffling the minds and it is which made the greatest of the Arabs stop for thinking about it and they surprised and perplexing position for that generous book that his wonders will not be. scientists have explained his signs and interpretation. Some explained it in certain bush and the other explained it in general and the different ideas and opinions, but of his great power and authority on the minds.I hope Allah to be a drop in the bucket these scientists , and I do not feign that I am The best but I am a student of science and educated for the survival of wins , my Lord, that does not please do not bounty I am not afraid, but his sack not only adopted the satisfaction Day whereon neither wealth nor sons only came God with a real heart and may Allah that this is a viable escape me on sorrowfully day when the hearts into throats, Then the vast vicious attack on Islamic religion and his book to degrade his status and classed as da'eef and extinguish the light of God Almighty, but Allah refuses except to be averse, after deliberation and discussion search on the title is settled (contextual integration in the interpretation of Mr. AbdulSupreme Sbzuari) and integration contextual is a new idea and I do not say I am the leader, but not considered by me and many only Mr. Abdul Wahab Abu Safiya, in his book (contextual integration for more than a thousand verses in the Koran Karim), but he did not Definition the contextual integration and he did not differentiate between him and the other interpretation approaches for example The Interpretation of the Holy Koran and objective interpretation and happened to its mixing in some cases between integration and curriculum other has entered into a direct application in the verses and leaving the subject open to the researcher and I have chosen a model for the application of this theory is an interpretation of Mr. Abdul Supreme Sbzuari labeled talents Rahman, which is almost the closest interpretation of this theory and that the interpreter did not say it, but he he professes sometimes refers to other than by doing one step from the contextual integration in the collection of verses, for example, without having to be followed by something. And without a permit, including the existence of integration for its own reasons.The curriculum integration contextual needs huge precision to careful thought and looked to distinguish it from the rest of the other curricula؛ the proximity of which especially interpretation of the Koran by the Koran and objective interpretation It should be noted that I did not find a definition termed to the issue of integration after reviewing the books of terms such as the totally book of Kova and Scouts terms of Thaona and definitions of Jrjana and others, It made me I'm having trouble limitation in the definition of the term sententious , But after checking with the supervisor we reached a professorial defined by reference to the origin of language for integration and context.One of the problems is also the lack of sources that It took this subject but that does not mean there is no idea in the books and commentaries Gareeb AlKoran though no authorization.The research that consists of three chapters provided an introduction and followed by a conclusion and I spoke in the first chapter called (contextual integration and interpretation of talents Rahman) has divided the two sections, I took in the first part, which I call it the (definition integration contextual) took the definition of the terms of integration and context of the language and the benefits of integration contextual and also it took the whereabouts of contextual integration and I have chosen the books of explanation faces and isotopes and Gareeb AlKoran also terms the approach to the integration of contextual dealt with an interpretation of the Holy Koran and objective interpretation and dispersed among each and every one of them for contextual integration.The second chapter and makes it under the title (contextual integration in the states of faith) and here the application of the idea of integration contextual in interpreting talent began to have this chapter is divided on the three topics dealt with in the first part, which I call the (contextual integration of the divinities) verses dealing with the oneness of God Almighty topics and keeping it above accidents, while the second part, which I call the (contextual integration in the prophecies) has dealt with the verses in which there is the integration of contextual on the subject of prophecies about the prophecy of the Prophet Jesus (peace be upon him), and the prophecy of the Prophet Moses (peace be upon him), and the prophecy of Prophet ring the Great Prophet Muhammad (peace be upon Allah be upon him and his family), and the third section is named(contextual integration in whatever recycled and the Last day) has spoken it on the verses, including Maaked and integration in this subject by observing the signs that exist between them integrate contextual in the conditions of people on the day of Resurrection whether benefactors or them abusive, the third chapter is named (contextual integration in the verses that have to do verdicts) I would like to point out here that the contextual integration on the subject of the verses of the provisions are very few in the interpretation of talent may be the reason for non - completion of interpretation, the interpretation of talent ended Surat cattle did not explain it owner anus verses from the Koran and therefore did not call this chapter integration in the verses of worship, but the signs that are related to the revelations of worship Kalkhcua in prayer, asking for forgiveness and others, this chapter is divided on the three topics dealt with in the first part, which I call the (contextual integration in the vicinity of the verses of worship verses ) verses of reverence in the prayers and verses of patience and the status of the patient when the Almighty God, the second part, which I call the (contextual integration in the verses that have to do Bayat transactions), in which the verses that exist between them integrate in the verses of transactions such as selling, usury and the sanctity of the deal which has been dealt with, and the third section have I called (contextual integration in the states of felonies) which is the last section of this chapter, where it dealt with contextual integration in the verses dealing with penalties for certain acts forbidden in Islam as sacred as adultery and adulterer, as well as the prohibition of usury in Islam and the punishment is to succeed him from the negative impacts on society and then I finished my research conclusion in which themost important findings reported, and then singled out a list of sources and references that have been adopted in this message.
