Author name:
علي حسن عبيد
Supervisor name:
مصطفى لطيف عارف الحسيني
Abstract:
The self - concept and the other is not new in human life, it has been found since its existence; evidence is that the first self - represented in God or a Creator who with him and thanks to him the back of the other to exist, and the self does not know her way, but the other terms, and the other to Ishar him only if it is accompanied in terms of self - awareness, between self and the other problem may not be with the cancellation or neglect, as well as determined by the presence of one of them and attending the existence of the other and interact with him, and then the self - word complex assets and concepts rooted in psychology and sociology, philosophy, and the other concept he called colonial or Western and also on the other recombinant or different intellectually or religiously called The importance of the research, the figure Jamil Haider literary was recap the first conventional upstream, a holy city of Najaf, a city that has embraced the poet in the prime of his youth because of seminary study Mkmladtha so many ways, and exchange, and brief him on the collections of the ancients in citations grammatical, all of which has left its impact on the nature of literary taste for this city, which has maintained the old poem vertical model, as Tsmt footsteps of adult Arab poets like Mutanabi and Buhturi and Abu Tammam, which did not limit his poet Jamil Haider, so this study is trying to Tcetknh text extracted from him what he found his way to the self or the other in the beautiful hair Haider. The study was entitled the self and the other in a beautiful Haider felt the desire of the researcher to shed light on the texts Jamil Haider poetic and visibility into existence, and what they have shown considerable benefits poet name to the field of academic studies.The study was orthodoxy in the preface, three chapters, as well as the conclusion and index the contents, and the boot came defined the basic concepts of the self and the other Exposure her language and terminology and the Koran psychological, social and philosophical themes, also addressed the concept of creativity and manifestation to the same poet. The first chapter was titled cultural self - references, has dealt with self - culture and Mahmoladtha complementary literary figure to handle this chapter the issue of the Transfiguration of us how to absorb the poet, religious, literary, historical and inspired by his heritage, was the first section titled religious culture, while the second section was titled literary culture, and it was The third topic under the historical culture address. The second chapter entitled : Diversity poetic of the self and the other between the center and the margin and divided into two sections, to err on the first section of it to the other recombinant with self under the central and the other peripheral self - address, deals with the first demand from the other mystic, while the second requirement has been allocated to another Almnagy, it was a requirement for the third time in the same in this world, while headed the second topic to study the self - centering on the expense of the other to be the first requirement under ego address in self - mirror, and the second requirement was under the self with the other Ghazla similarity of the title, and the third demand of it under the manifestations of self - reflection address, while eating fourth requirement of self - complaint. The third chapter dealt with the issue of multiplicity of other Mqsidith with every theme under the manifestations of the other scripts address, to address the first part of it the other praise, while addressing the second topic the other lament, and it was the third on the other authoritarian manifestations of the title, and the fourth section title was the National the other manifestations of, in while the fifth section title spatial manifestations of the other. The conclusion of the research included the most important findings of the study, the researcher hopes it was way too connected to the text, and helped analyze some Aahath and its symbols, and most important of these results : Self as an interview for another means of human or poet and Mahristit its concepts and animate constitute the other which permits with the right to express it and then compatibility, or disagree with him, and exposure to Mahyate and strategies that affect the self and sharing the same effect, especially since the other is the product of local, Arab and international environment. The other Ghazla has been swinging between the longing to possess the beloved and the symptoms it and exaggeration in wooing her and touch them, but that examines texts for Aikamra doubt that the poet had lived a love story led him to a state of emotional fusion with his beloved, to manifest in his poetry. With regard to the other authoritarian he has laid bare his actions and practices, and ridiculed his methods flimsy in the control of the regime, as people criticized for its silence and in front of the ruling; as God of bread that has no right to one opposition to stand with his face, was indignant at the gratification of people to the practices of the rulers, but not as much outrage on presidents and reckless in their way of managing the country's affairs
