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النظم المعرفية للفكر الاسلامي عند يحيى محمد == The cognitive Systems of Islamic thought at Yahya Mohammed
اسم المؤلف:
زمن حسن خفيف العتابي
اسم المشرف:
اياد كريم الصلاحي
الموضوع العام:
الفلسفة
السنة:
2019
الموضوع الدقيق:
الفلسفة
الدرجة:
ماجستير
الجامعة:
جامعة واسط - كلية الاداب - قسم الفلسفة
اللغة:
العربية
مكان الجامعة:
واسط
الصفحات الاولى:
👁 مشاهدة
الحجاج في خطب المرجعية العليا خطب 2017 انموذجا == Arguments in the Sermons of the Supreme religious authority in 2017 as a Model
اسم المؤلف:
هاله صادق عباس البدراوي
اسم المشرف:
محمد رضا عبد الستار الاوسي
الموضوع العام:
اللغة العربية وادابها
السنة:
2019
الموضوع الدقيق:
اللغة
الدرجة:
ماجستير
الجامعة:
جامعة واسط - كلية الاداب - قسم اللغة العربية
اللغة:
العربية
مكان الجامعة:
واسط
الصفحات الاولى:
👁 مشاهدة
مفهوم العلية بين هيوم ورسل : دراسة تحليلية مقارنة == THE CONCEPT OF CAUSALITY BETWEEN HUME AND RUSSELL A COMPARATIVE ANALYTIC STUDY
اسم المؤلف:
حسين ناجي عيسى
اسم المشرف:
باقر ابراهيم حسين
الموضوع العام:
الفلسفة
السنة:
2018
الموضوع الدقيق:
الفلسفة
الدرجة:
ماجستير
الجامعة:
جامعة واسط - كلية الاداب - قسم الفلسفة
اللغة:
العربية
مكان الجامعة:
واسط
الصفحات الاولى:
👁 مشاهدة
اثر البنية الصرفية في توجيه المعنى في الحوار القراني == The Effect of Morphological Structures in Directing the Meaning in the Quura'nic Dialoghe
اسم المؤلف:
رباب نعمة عطية الخرسان
اسم المشرف:
حيدر محمد رحم النصر الله
الموضوع العام:
اللغة العربية وادابها
السنة:
2018
الموضوع الدقيق:
اللغة
الدرجة:
ماجستير
الجامعة:
جامعة واسط - كلية الاداب - قسم اللغة العربية
اللغة:
العربية
مكان الجامعة:
واسط
الصفحات الاولى:
المستخلص:
The focus of the present study revolves around the creation of Sbrtanctid Structures in Directing the Meaning and significance of the verse in particular, and the Text of the Quran in general. Previous studies have emphasized the importance of the Qur'anic dialogue and highlighted the nature and personalities and themes. But it did not address the morphologic side. Therefore, this study differs from its predecessors because it emphasize the discovery of the morphological meaning that permeates the structure and its explanatory data and it has agreaf impact on the construction of the semantics of the text. As for the methodology of preparing this study, it begins with the Introduction and then the preface in which the breifness of the Quranic dialogue, its concepts, its pillers and its origins, aswellas its structure, and its relation to the meaning. The present study is divided into three chapters : The first chapter deals with the names and it include 1 - abstract names. 2 - resounces structures . 3 - mass. The second chapter deals with the study of derivatives and it is divided into : First, the name of the asfar (subject), second, the exaggerated formula, third, particle, fourth, Adjectivals, fifth, the name of preference. Chapter three deals with study of verbs interns of 1 - abstraction and increase 2 - transitine and intransitive 3 - particale construction.The present study ended with a conclusion summarizing the most important findings I fond during the study.The study requives the disclosure of the accuracy of the use of the sgntachis structure and the significance of that use. And to ideality its reason. Not for statistics, but rather for selechon, analysis anlinterpretation. Thevefore, the study is required to be theorelical and practical starting with abrict summery on ealh of study topics, menfionig the buildings avelthei, implications, and the views of the scicutists in eah buiding , with the mention of one or more applied tests showing the desired idea of the study. At the end, I ask the Almighty God to bless in this humble effort.
👁 مشاهدة
الدلالات السياسية في الاساطير والملاحم العراقية القديمة == Political Connotations in Aucient Iraqi Mythology and Epics
اسم المؤلف:
صفا مقداد عبد الجليل
اسم المشرف:
سعدون عبد الهادي برغش الامير
الموضوع العام:
التاريخ
السنة:
2016
الموضوع الدقيق:
التاريخ القديم
الدرجة:
ماجستير
الجامعة:
جامعة واسط - كلية الاداب - قسم التاريخ
اللغة:
العربية
مكان الجامعة:
واسط
الصفحات الاولى:
المستخلص:
Represented the ancient civilization of Iraq first bright human civilization has been able to provide huge potential at the level of maturity of civilization in all areas of life, It is considered to be the first civilization that was able to reveal the greatest achievement in the history of mankind, namely, the invention of the first system of writing and through which the formation of human thought in all its details which made subsequent generations to be proud and boasts its bright history, whether it was a political history or cultural history. the ancient Iraqi man had left for us lots of cultural achievements, of which myths and epics which reflected a number of religious, social, economic and political connotations that were prevalent in ancient Iraqi society. This study has limited its subject of the political connotations of the ancient Iraqi epics and myths, especially since most the disputes and conflicts that took place between the gods in heaven is only a reflection of most political, military, human and economic conflicts that ancient Iraq faced through the long historical eras, The myths and epics referred to some political practices, for example, a number of myths reflected the governing rule that prevailed at that time which in resembled geaphical era that represented by primitive democracy. In addition, the most most epics and myths referred to the origin of political authority in ancient Iraq since lraqi ancients viewed the kingship as being a sacred gift from heaven in which gods mandated kings in order to rule and the country. Therefore, it lies over all the kings to obey and implement the will of the gods as they represented them in ruling manking. The result of the political importance of which reflected by the myths and epics of ancient Iraqi came our choice to the subject of the study, especially since the ancient Iraqis had an advanced and sophisticated political system since the beginning of their historical eras and they had tried to express about their political ideology. This happened in various ways, most notably they were expressed through myths and epics, which became clear to us by through some of the it historical events that came to us by texts written by the ancient kings of Iraq. The most important example is the Control of mountaineers represented by Eotien and kothean over the country. This happened due to various reasons, as reflected to us by ancient Iraqi myths. It status and importance of god and its relationship with other gods was done according to the changes and political developments in the country as this was reflected in the story of Babylonian creation. There are myths and epics proved that the political system that has become prevalent in the third millennium BC, and it was a hereditary tyrannical system, So the advisory councils(parlimentary) were vanished and we only left with its repercussions (echo), due to the Kings greedy policy to stay in power. These kings have made the royal lineage is the most important reasons to inherit the throne in the ancient Iraq which prompted many of the kings who usurped the throne to claim to be the adoptive sons of the gods. As it was clear to us that the truism and importance of a person who rules the country must be a strong, brave and wise people in his actions and decisions. It means that the person must has the qualities and abilities that distinguish him from a normal human. The most Also myths and epics reflected to us one of the most notably legend Ann and Dimozi and how the rulers and kings in the ancient Iraq tied everything related to the aspects of life, especially the political aspect will religion in order to gain the people and consequently serve their personal interest due to a prominent religion effect on the ancient Iraqi man. Moreover, most of the ancient Iraqi epics reflected to us how the ancient Iraqi kings and rulers depended on the relations of diplomatic policy will other countries and regions, which have had a significant impact in the foreign policy of Iraq and how to set up those relationships of treaties and negotiations. These relationships were carried out through a series of messengers and envoys who enjoyed a prominent position within the royal court especially because they were representing the only link that connects the Kings with each others.
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