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التجيبون في الاندلس ودورهم السياسي والفكري في الفتح حتى منتصف القرن السادس الهجري

اسم المؤلف: فؤاد حسين علي التميمي
اسم المشرف: مجيد ماجد محمد الزامل
الموضوع العام: التاريخ
السنة: 2010
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The pages of the thesis introduce some of the Andalus historical facets for Tojibis represent a part of this is history. This study endeavours to show the position of Tojibis in Andalus and motivate the scolars to study the Arab families and charactors in Andalus because any new study will introduce new information and facts to the Andalus library.Tojibis had a political and scintific role in Andalus since the Arab conquest till the middle of Hijri sixth century.This is a cause that made the scholas study this subject and trace this contribution of the Tojibis to this period.And because this period witnessed a political activity from Tojibis which ended in Almeria in 484 A.H/1091 A.D.The Tojibis scintific role lasted till the middle of the Hijri sixth century. The period that followed the death of some scientists like Mohammad bin Ahmed known as ibn AlHaj died in 529 A.H. / 1134 A.D., Ibn Baja - Mohammad bin Yahya died in 533 A.H/ 1138 A.D., Ahmed bin Abdul Rehman bin Eissa died in 563 A.H/ 1167 A.D doesn't witnessed emergence of scientist of that kind.There is no an independent study about Tojibis in Andalus except some references in M.A. thesis named "Al thaghr Al Aa'la Al Andalusi" "The upper frontier of Andalus. A study of political states from 95 - 316 A.H/ 714 - 928 A.D" written by Ibrahim Al samarai and some references as well about their settlement in Andalus in "Islamic Arab conquest and settlement in Andalus and north Africa"; A book written by Dr. Abdulwahid Thanoon Taha. There is a written by Dr. Mariam Qassim Taweel "The Kingdoom of Almeria of the era of Al mu'tasim bin Sumadih 443 - 484 A.H/ 1051 - 1091 A.D.".What is remarkable that the researcher made arrangements of the biographies according to their alphabet order when he studies the contribution of the Tojibis to the scientific process.This study in volves four chapters in addition to a production : Chapter one is divided in to three parts. The first part studies the origin of Tojibis and their contribution to conquest of Andalus then I studied the Tojibian Salamas in Huesca.The third part in volves the political role of Tojibis in the upper frontier through the principality 138 - 316 A.H/ 755 - 928 A.D., the caliphate era (316 - 422 A.H/ 928 - 1030 A.D) and what is called "the states of sacts" era 422 - 484 A.H/ 1041/1091 A.D.Chapter two is dedicated for religious studies which has something to do with Holy Quran. These studies involves reading and interpretation sciences. Then I took the Holy Hadith of Prophet Mohammad, of "AlRai" who have their own opinion to under stand and explain the Holy Quran and Hadith, matter of religious instructions, science of documents and finally some other Tajibis biographies.Chapter three is indicated for Arabic language studies including grammar and literature. Literature in volves poetry and prose. Prose, as well, includes oration letters and then I mentioned the Tojibis who had their own role in prose field and finally eloquency come.Chapter four includes rationalism and experimentalism that involve philosophy, medicine, engineering, history biographies and music. This study admitted a group of modern Arabic resources and others trduslated from another languages Arabic. Searches, assays, letters these and other foreign resources are available in this chapter as well.In conclusion : I reach some conclusions the most important of them one : Tojib tribe is one of Arab tribes that contributed to the Andalus conquest.Mousa bin Nossair's compaign implied so many leaders and officers of this tribe. Tojib tribe settled in the northern east of Andalus particulary in Saragossa, Droca, Huesca, Calatayoub and Almeria as well. Two families of this tribe emerged on the political stage. The first family of Abdul Rehman Al Tojibi appeared at the upper frontier. The second one is the family of sumadih in Almeria. The Tojibis role is not reduced to the political side but extended to scientific and religious life as well. Al Baji was one of the famous scholars among Tojibis in Andalus. Religious men such as Abu lzhaq Al albiri interested in poetry and philosophy as well. Al zarqali and other scientists that contributed to the scientific movement in Andalus

مرويات الكوفيين في السيرة النبوية حتى منتصف القرن الثالث الهجري == Novel Kufic The Prophet Biograph Mid - third century of Hijrah

اسم المؤلف: هنادي مهدي كريم الياسري
اسم المشرف: شاكر مجيد كاظم الحواني
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: Throughout our study of the prophetic life, and according to the Kufian study, we have come to a number of conclusions : 1 - Al Kufa is regarded as one of the first Islamic cities which was erected as well as Basra at the beginning of Islam as a natural process for the Muslim Arab to raise the banner of jihad and spread it for the sake of Allah. So Al Kufa took upon itself the responsibility of liberating the eastern lands of the Islamic caliphate.2 - Kufa included several intellectual radiant centers which attracted the scholars and the pioneers to its workshops and councils. The mosque is the most important one. For instance, the mosques in the city and Basra played a central cultural role in the early era of Islam. The importance of Kufa became greater when imam Ali (PBUH) settled down in it to make it the capital of the Islamic state in (36AH/ 656AD). He worked on developing the scientific movement and reciting the correct prophetic biography by delivering some of the eloquent speeches in the mosque of Kufa, and these speeches are all included in his book Nahj Al Balagha (The Approach of Rhetoric).3 - The study has come to a result that without the school of Ahl al - Bayt (the prophet’s close family) PBUT and their Shiites, Muslims have known nothing about the messenger of Allah as well as the Islamic sciences. Despite the persecutions which Muslims had suffered throughout history, they were able to provide a clear vision of the character of prophet Muhammad in the Kufian community which is compatible with the image mentioned in the Quran. In fact, the Shiites of Kufa relied in their stories and information on the prophet’s close family, such as Imam Ali PBUH, the prophet’s cousin and the husband of his daughter, who had lived in Kufa. His affinity and familiarity with the prophet enabled him to be the best person to relay the teachings of the prophet, and it also made him a witness to all the contemporary events which he presented in detailed documented stories to the narrators of Shiites in Kufa.4 - The narrators of Kufa gave a great attention to the documented Hadith, and they were known to be the first to research the authenticity of the Hadith at a time the concepts about the criticism of Hadith and its documented source was not familiar or known to others. As a result, the public narrators who were known as impartial and fair relied on the stories and Hadiths of the Kufian narrators due to their accuracy and validity. Thus these documented Hadiths and stories were known as the most authentic and reliable sources.5 - The people of Kufa had a role in showing the utmost care in reciting the biography of the prophet through the honest and true stories which were reported by Imams, the prophet’s selected sons.6 - It has become clear through this study that despite the Kufian environment which was persecuted by the governmental authority, the stories of the Kufian narrators have been foundedand based on the texts of the Quran. The reason behind this creditibility is that the narrators studies at the school of Ahl al - Bayt, the prophet and his close family or because some of them were interpreters of the Quran the reason which made those narrators interpret the prophetic biography depending on their explanation of the Quran.7 - The narrators of Kufa were very accurate in reciting and their understanding of the special story about the prophetic biography. Although some of those narrators got influenced by previous narrators and this influence due to the allegiance to the governmental authorities at that time, most of those narrators endured the hardship of travel to the city to make sure of even one character in the story to ensure its accuracy and authenticity.8 - Some rulers tried to insert some Israeli fake stories into the Kufian story during the period of their rule, but they faced rejection by the narrators of Kufa which led to the dismissing of those rulers.9 - The Kufian records gather the topics of the prophet’s biography. Many written works appeared on various topics of the biography, and this refers to intellectual and cultural environment which they raised in it.10 - The study leads to certain findings which asserts to the possibility of writing the biography of the prophet depending on the Kufian story since it views the subject in detail and to the full

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

اسم المؤلف: محمد حلو خلف الفرطوسي
اسم المشرف: علاء كامل صالح العيساوي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

المرويات الشيعية في دراسة تاريخ العرب قبل الاسلام حتى نهاية القرن التاسع الهجري == Shiite Narratives in Studying the History of the Pre - Islamic Arabs Till the End of the Ninth Century AH

اسم المؤلف: عـلاء حـسـن عـلـوان المحمداوي
اسم المشرف: هشام جخيور ميري الربيعي
الموضوع العام: التاريخ
السنة: 2015
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The Shiites were interested early in the heritage of the Imams of the prophet Mohammed's House PBUH , and what was raised in the fields of human knowledge, their writings came to include multiple aspects of knowledge, and those aspects of attention to history in all stages, whether it preceded them or those who experienced it, so it became a huge heritage, but unfortunately the paths of the ruling power at that time were against this important scientific heritage and among which that included in the information of this heritage, is the history of the Arabs before Islam according to a vision reflected by the thought of the Imams of the prophet Mohammed's House, or those who adopted their blogging knowledge. This is why my study is entitled (Shiite Narratives in Studying the History of the Pre - Islamic Arabs Till the End of the Ninth Century AH) according to a knowledge - based proposition that do not often go along with what is mentioned by the other sources because of the different structural visions of the formulation of the historical narrative, in addition, it was not preceded by a study entitled this trend, to be the first pioneer of study the history of the Arabs before Islam through Shiite narratives till the end of the ninth century AH.In my study I tried to study the origins of things before Islam and their impact in the Arab society then, so that the movement can be understood before and after Islam. In my research, I rely on a relationship - related approach in the conclusion. Due to the study capacity and multiple joints, it was necessary to divide it into only five chapters and they are : The first chapter dealt with the study of the social aspect where two subjects were included the first dealt with moral values with a sacred foundation such as generosity, covenant, hospitality and neighborhood, and the second topic, we dealt with genealogy with ideological dimension such as Arab and Hashemite descent, Persian , Nabataean and other descents. In the second chapter, we devoted it to study the religious aspect , it included a prelude to the religious names of Arabs before Islam with three sections, the first topic dealt with religious beliefs Such as monotheism, Prophet hood, reanimation and resurrection. The second topic dealt with the practices of the Arabs before Islam such as prayer, fasting and others .The third topic dealt with religions and worship such as monotheism, Magician and Judaism, Christianity and its Sabean religion and idolatry worshiping Hubbal, Allat, Aluzza, Assaf and Naelah.Chapter three deals with the political aspect of the Arabs before Islam and has been divided into two sections , the first topic came under the title of influences in the political event such as the impact of the future news in the political event, and the impact of the geographical location of the political event. The second topic deals with the tribal leadership and prescriptions and the leader and the position of the Arabs to combine the two leaderships.Chapter four is devoted to study the economic aspect and it was divided into three sections , the first section dealt with agricultural activity, the second dealt with the commercial activity and the third section dealt with industrial activity. The fifth chapter was devoted to study the scientific aspect of pre - Islam Arabs and it was divided into two sections : the first one is entitled the title of science with the otherworldly dimension, such as poetry, magic and priests.The second section is entitled sciences with applied dimension such as medicine, veterinary medicine, singing, music and others

انتفاضـة المانيا الشرقيـة عام 1953 وموقف الاتحاد السوفيتي منها

اسم المؤلف: سعـد علي حسن الاسـدي
اسم المشرف: حسين عبد القادر محيي التميمي
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The uprising of East Germany in 1953 of uprisings job then and return its importance for being occurred in the time and place of the utmost importance, On the point of time they broke out in a period in which the Cold War has crystallized in Mlhod between the two camps east and west, in addition to that she was one of the first uprisings in Eastern Europe and that has raised fears the Soviets that affect the rest of the Soviet influence in Eastern Europe, and the place they broke out in the area is very important, a Germany which was then the cause of the outbreak of two world wars and the strategic task was teased competition and a struggle for control of the strategic reasons, was the United States believes that Germany is generally the wall real hard, which can be a strong barrier generally tide Communist, while the Soviets wanted to East Germany to be a starting point for dissemination of communism toward Western Europe, and had these two forces the ability to decide the fate of the world and that appeared on both sides of the balance of power , and the back of what is known ( the double polar). The German question since the end of World War II, a key element in international politics between the poles mentioned in Europe, was not the defeat of Germany in the war and eventually put an end to the problems of international, but it was the beginning of the road towards the problem of a new European emerged because of the division, which was applied to German territory, which imposed itself on the victorious allies, which led to the establishment of the victors divided into four zones occupation according to the military presence in each sector, and the capital Berlin, which was at the heart of the sector, the Soviet has agreed to be divided into four areas of occupation, and the merged sectors of the American, British and French in one sector , which became a strip west is dominated by Western countries, and the sector east under the control of the Soviet Union, it is natural that the Soviets were not happy for this gathering because they realized that the Germans in the eastern sector will feel dissatisfied because their compatriots in the western sectors have achieved stronger than unity, and so the two states in Germany in 1949, and both are located under the influence of one of the two big poles United States and the Soviet Union, and each went in a different route dictated by the conditions of dependency and occupation

رعاية الرقيق في فكر وسلوك ائمة اهل البيت == Slavery Care in the Thought and Behavior of Ahlulbayt Imams (Prophet's Family) (PBUT)

اسم المؤلف: محمد احميد عبل الركابي
اسم المشرف: نزار عبد المحسن جعفر الداغر
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The phenomenon of slavery is a social, economic, political and legal phenomenon of civilizations, nations and States that preceded the emergence of Islam for centuries. It is one of the episodes of human development and has produced impressive results for the history of mankind. The concept of slavery denotes ownership and slavery, and making a man a slave for another person as a reason for, which is different according to the laws of the nations and their laws. The meaning of slavery and its essence is the loss of a person's liberty and a man becomes a commodity owned by another person called the owner. So the slave is vulnerable to the act deprivation of life through killing or punishment and torture. Slavery may be lied in the husband and his family of the slave and disqualifies him from owning and disposing without a warrant from the owner.Islam represents a stage of human transition that humanity has never known before in dealing with slaves as human beings, not as a commodity with a spirit, and presents a problem that Islam has not prevented slavery. It will not be fought or abolished slavery at the beginning. , which is contrary to the general philosophy of Islam, which is based on freedom and equality. Islam is a religion reconciled between the beliefs and customs inherited at the beginning of its appearance and its laws, despite being temporary.Thus, the abolition of slavery as a normal economic situation in societies before the advent of Islam in dealing with the slavery system explained an intention of Islam to drain the sources of slavery and resources until the end of this system - with time - to cancel and without a social unrest.As for the care of Ahlulbeiyt Imams (PBUT) of the slave, it was a humanitarian message whose chapters are integrated with the essence of Islam and its principles in the glorious Quran and the purified Sunnah. As far as its integration is concerned, it is accurate and comprehensive covering all walks of life in society. After the death of the Prophet (PBUH) and the covenants that followed and the rule of sons of Abbas and Umyyad, even if this message was formed and presented in normal social, economic and political conditions and without difficulties and obstacles and without sacrificing lives and lost their humanitarian impact, it would become meaningless.Its principles, conditions, philosophy, and objectives were formulated under harsh and painful conditions, which were paid by the Imams of the Ahlulbayt Family and their followers, who were killed, displaced and persecuted. Yet the bitterness of these circumstances produced good and promising results. These results preserved the essence and existence of Islam and proved the merit and competence of the Imams of the Ahlulbayt (PBUT). This revealed eligibility and leadership of Ahlulbayt Imams (PBUT) in leading the nation including slaves, who represent the most vulnerable social, poor and humiliated groups. So the whole care paid by Ahlulbayt Imams (PBUT) to slaves has become a wonderful example of the humanitarian deal from which the International Conventions of Human Rights and International Humanitarian Law derived the content of its texts and practices in the context of International relations and the world

النبي محمد (صلى الله عليه واله وسلم) في مؤلفات مونتجمري وات عن السيرة النبوية دراسة تحليلية مقارنة == The Prophet Mohammed (P.B.U.H.) In Montgomery Watt's Authoresses, about Prophetic Biography, a Comparative Analytic Study

اسم المؤلف: ماهر جواد كاظم الشمري
اسم المشرف: عادل اسماعيل خليل العبود
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The oriental studies have been extended to include all the aspects of the eastern heritage in general and specifically the Islamic heritage . In these studies , the interest in the prophet 's life has been increased in an exaggerated way . Some of these studies were fair and agree with common opinions in the Islamic sources and some are not depending on the different oriental schools and according to opinions and beliefs of the orientalists. However , they used to use the weakest narrations in their writings to harm the prophet's character which was the subject for the studies of Muslims and orientalists. One of the most known orientalists in the twentieth century was the British Professor Montegmry Watt who devoted his life to study Islamic religion and the history of the prophet . He wrote about the prophet in his books ( Mohammed in Mecca , Mohammed in Al - Madina and Mohammed the prophet and the man of the country " the politician " ) . In this dissertation , these books have been studied , analyzed and compared with the Islamic sources . The dissertation has been divided into a preface , five chapters and the conclusion which included the findings of the study . The chapters are different in the number of pages according to the demands and the importance of each chapter . The first chapter which is entitled ( orientalism in historical glance ) has tackled the linguistic and terminological meanings of Orientalism , the stages of the development of orientalism and the reasons and aims behind it . It also gives a summary of the most known British orientalists , and their roles . Then it presents the life of Montegmry Watt from birth to death passing through his academic and ideological education in the church , the positions which he took up , his works , his way of writing about the prophet and the resources which he depended on . The second chapter is entitled (the prophet Mohammed's (P. B. U. H) Life before the Mission) . This chapter is devoted to study the prophet's life in an a chronological order and the opinions which Watt has presented , we agree with some of these opinions and disagree with others . The chapter started with the prophet's name and his honorable kinship . It tackles his birth , childhood , his work in trade , his marriage and his happy life with his wife Khadeeja ( piece be upon her ) who helped him before the mission and supported him after the mission . Then the chapter shows the role of the prophet in public life in spite of being young , when he took part in Al - Fujaar war , his presence in Hilf Al - Fudhul , presenting the solution to solve the dispute between the Qurashi people about raising the black stone and taking part in building Al - Ka'ba , the house of God . The third chapter sheds light on (the prophet Mohammed's (P.B.U.H) Summons in Mecca ) . The mission passed through two stages ; the secret stage and the public stage that witnessed the defeat of paganism and polytheism . The chapter starts with the stage when the prophet began to meditate in isolation in a cave called Hira and the opinions about the reasons behind that isolation . It also discusses the dispute whether the prophet Mohammed was ignorant or could read and write like other prophets . It also deals with the proof of the prophet's prophecy represented by the inspiration which Watt's deny . It also deals with specific verses ( ayyat )called satanic verses which Watt supports . The chapter presents the most important events that happened in Mecca like the apposition of Qureysh to the prophecy , the Muslim's migration to Al - Hebesha which Watt thinks that it took place for economic reasons , then the siege of the Muslims in the reef of Abi Talib . The siege ended by a miracle which God told the prophet about so that the idolaters believe in his prophecy . Watt ignores that miracle . Then the prophet's going to Al - Taef was an attempt to spread out the Islam beyond Mecca . Finally , the chapter ends up with the prophet's success in making an agreement between Al - Aws and Al - Khazraj in Yathrib which became the city of the prophet . The fourth chapter is entitled (the prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Militarism and Political Sides) .This chapter is devoted to the transformational stage in Al - Madinah that starts by the Migration to Yathrib which became Al - Madinah Al - Munawara after the prophet's arrival . It witnessed the building of the honorable prophetic Mosque which was a distinctive sigh for the appearance of the Islamic cities , followed by writing the document which was the constitutional law that regulates the life of people in Al - Madinah and determines the relationship between the Muslims and other people in Al - Madinah , the Muslims themselves with each other , and the relation between the prophet and the Jews ( Bani Qureytha , Bani Al - Nadhir and Bani Qeynuqaa ) .To spread out the Islam , the prophet contacted the Arabic tribes in the Arabian Peninsula . Watt claims that the prophet contacted the tribes only in the northern part of the Arabian Peninsula . The prophet has also sent messengers to kings to inform them about the new religion . When the Islam has become a great religious and political power in the Arabian Peninsula , delegations came to announce their Islam . This made Watt raise doubts about the prophet ad minimize his role . Then he draw the picture of the prophet as a raider and he mixed the Arabian raids with Al - Jihad in the Islam . The fifth chapter ( The Prophet Mohammed's (P.B.U.H) Summons in AL - Madina with Sociality and Legislative Sides ) is specified to the works of the prophet in Al - Madinah . It starts with the fraternity between the supporters and migrants to help the migrants and lessen their feelings of bitterness of being away from home . In regard to the prophet's marriages , Watt explained them in terms of only one impetus and that is the political impetus . He tried to describe the prophet as a politician who cares for nothing except fulfilling his political ambitions . In fact , Watt ignored all the other impetus for the prophet marriages like the social , religious and social impetus . As for the last period of the prophet's life , Watt ignored a lot of its aspects in spite of its importance . Moreover , he ignored a lot of the prophet's innate peculiarities ,and raised doubts about the Qur'an and its collection and regards it as the creation of the Prophet Mohammed . The study has arrived at many conclusions like Watt's denial of the inspiration and regarding it as a kind of super consciousness , raising doubts about the Qur'an and saying that it was created by the prophet for some periodical demands , Claiming that the prophet has taken a lot from previous religions : Judaism and Christianity , saying that the prophet has a political impetus for his multi - marriages and accusing the prophet of taking Al - Jihad for the sake of God as a way to earn financial benefits and to spread beyond the Arabian Peninsula

العلاقات العراقية - اليمنية قبل الإسلام : القرن الرابع حتى السادس الميلادي

اسم المؤلف: زاجيه عبدالرزاق حسن
الموضوع العام: التاريخ
السنة: 2001
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

قبائل مذحج قبيل الاسلام حتى نهاية العصر الراشدي : دراسة في احوال السياسية الاجتماعية والدينية

اسم المؤلف: سعد عبود سمار
الموضوع العام: التاريخ
السنة: 1996
الموضوع الدقيق: التاريخ القديم
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة

محمد فاضل الجمالي دوره السياسي ونهجه التربوي حتى عام 1958 == mohammed fadil al-jama'li his political role and education approach till 1958

اسم المؤلف: رحيم كاظم محمد الهاشمي
اسم المشرف: كمال مطهر احمد
الموضوع العام: التاريخ
السنة: 1997
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

المؤسسة العسكرية الايرانية في عهد رضا شاه بهلوي 1921-1941 : دراسة تاريخية == iran military instution during reza shah pahlavi 1921-1941 a historical study

اسم المؤلف: روافد جبار شرهان
الموضوع العام: التاريخ
السنة: 2005
الموضوع الدقيق: التاريخ المعاصر
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

موقف الولايات المتحدة الامريكية من تاميم النفط في ايران 1951 - 1953 == The Attitude of The United States of America Towards Oil Nationalization in Iran 1951 - 1953

اسم المؤلف: اراء جاسم محمد المظفر
الموضوع العام: التاريخ
السنة: 2001
الموضوع الدقيق: التاريخ الحديث
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

التطورات السياسية في سوريا 1939 - 1946 == The Political Developments in Syria 1939 - 1946

اسم المؤلف: ناظم رشم معتوق الاماره
الموضوع العام: التاريخ
السنة: 2001
الموضوع الدقيق: التاريخ المعاصر
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

لواء العمارة في عهدي الاحتلال والانتداب البريطاني 1915 - 1932 == Amara during the British Occupation and Mandate 1915 - 1932

اسم المؤلف: محمد حسين زبون الساعدي
اسم المشرف: حميد احمد حمدان التميمي
الموضوع العام: التاريخ
السنة: 2000
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

عشائر السعدون والسياسة العثمانية 1869 - 1917

اسم المؤلف: عبد الحكيم عجيل عبد الرزاق السعدون
الموضوع العام: التاريخ
السنة: 2000
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة

سياسة ايران الخارجية في عهد الشاه عباس الاول ( الكبير ) 1587 - 1629 م == Irans External Policy in The Era of Shah Abass I ( The Great ) 1587 - 1629

اسم المؤلف: مشعل مفرح ظاهر الشمري
الموضوع العام: التاريخ
السنة: 2000
الموضوع الدقيق: التاريخ الحديث
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

الحياة الثقافية في البصرة من خلال الصحافة البصرية 1908 - 1914 == Cultural Aspects of Life in Basrah 1908 - 1914

اسم المؤلف: خلود عبداللطيف عبدالوهاب اليوسف
الموضوع العام: التاريخ
السنة: 1998
الموضوع الدقيق: التاريخ الحديث
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

النشاط الصهيوني في العراق في ضوء الوثائق والمصادر الصهيونية من 1931-1953

اسم المؤلف: مصطفى حسن احمد الناصر
الموضوع العام: التاريخ
السنة: 1996
الموضوع الدقيق: التاريخ الحديث
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

القضية الفلسطينية في السياسة الامريكية 1947 - 1956

اسم المؤلف: هلال ثجيل جلوي
الموضوع العام: التاريخ
السنة: 1996
الموضوع الدقيق: التاريخ المعاصر
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

الاقلية اليهودية في البصرة 1921 - 1952

اسم المؤلف: زينب كاظم العلي
الموضوع العام: التاريخ
السنة: 1995
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة

الاتحاد العربي بين العراق والاردن 1958

اسم المؤلف: انور جاسب شنته
الموضوع العام: التاريخ
السنة: 1995
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة

موقف الولايات المتحدة من ازمة السويس سنة 1956

اسم المؤلف: عهود عباس احمد
الموضوع العام: التاريخ
السنة: 1993
الموضوع الدقيق: التاريخ الحديث
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:

تاريخ التربية والتعليم في البصرة 1921 ـ 1958

اسم المؤلف: باسم حمزة عباس
الموضوع العام: التاريخ
السنة: 1992
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة

البصرة في العصر الحميدي 1876-1908 == basra during the hamidyan regime 1876-1908

اسم المؤلف: خلود عبداللطيف عبدالوهاب اليوسف
الموضوع العام: التاريخ
السنة: 1992
الموضوع الدقيق: التاريخ الحديث
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
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