اسم المؤلف:
عماد عمران عبيد ابو حديدة
اسم المشرف:
انتصار لطيف حسن السبتي
المستخلص:
Animals had a great value to the Arabs when compared with anything else if the horses excluded, for it was called the fortune. The word fortune' that Arabs used meant the camels. They measured the tribe's power and dignity with the number of camels obtained by the tribe. The more number means the more importance to the tribe. It was at the same time, cost to happiness sadness. The bride's dowry was a number of female camels and her value is measured with their increasing camels number Abla's story is well known for all when her father limited one hundred female camels to her dowry. Thus, camel were cost stop blood and to pay unintended killing according to what the people decide or agree at that time. Camels were the Arabs companion since a long time. They were the desert ship and life artery as well as they were basis to his poem, oration, poetry, living source, transportation means, and the war equipment. Camels were mentioned in the old holy books. In the Bible, we find that Sheba's queen came to Salmon in a very great convoy o camels carrying perfumes, gold, and precious stones. Due to the animals importance in the holy Quran, we mention according to the time priority : 1) The wisdom behind mentioning crow in the Adam's prophet story save other animals2) The cow : the cow was mentioned in the holy Quran. It is the longest sura and named by this name 3) The wolf : it is the story of our prophet Yousif.4) The hoopoe, it is the Sheba's queen story and the prophet Salmon 5) The prophet Salih's story and his she camel.6) The story of Salmon' ant 7) The story of Mose's stick 8) The story of the seven sleepers of Ephesus and their dog 9) The story of Younis whale10) The story of Cave's spider11) The story of Ibraham's bird 12) The elephant story 13) The story of the prophet Mohammed's she camel, Al Qeswa'a The camel was mentioned in the holy Quran when this comparison followed by raising the heaven. This refers to the high creativity of this creature There are suras in the holy Quran named by animals names and their private attributes indicating to them save other beasts as ( carriage, beds, body, riding, sacrifice). In the Cattle sura (verse 143) " And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.". In the Pilgrimage (verse 36)" And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good ". so, the camels is the plural of camel which is the camel. It was named so for its great body In the Folding Up "And when the camels big with young are abandoned" The word " the camel" was mentioned in seven Ayas in the Quran, three times in the Cow Sura (Aya 196), three times in the Table Spread (Ayas 95, 97), and in one time in the Victory (A ya 25), the Camels were also mentioned. The first thing that calls sight in the chaste prophet biography is the prophet saying camels are pride to its owners" The prophet recommended the care with camels when he said "if you pass through green land, let camels take their chance and if you pass throughr mountainous land try to accelerate" Thus, this clear case that green land is for grazing while in dryness it should not stay for long time. History mentioned some famous camels such as 1) Al Besous she camel.2) Khelou Bin Rouhi : has a famous story that Arabs described in their tales( if it becomes pregnant, it will be heavy; if it walks, it has long steps; if it is slaughtered, it satisfied; and if it is milked, it quenches the thirst) The prophet was true when he said ( camels are pride to its owners, sheep are blessing, and the good is within horses till the doom day).Islam honored horses and camels mentioning their great importance as a symbol. Power, and a means to declare the divine message and conveying sciences and knowledge to the liberated lands. Thus, horses, camels, and other animals became a means where muslims knights rode to liberate the world Finally, I could prove with this modest effort through my study and research for this topic (Animals in the Arabic Thought up to 11 Hiji) the decisive evidence between the readers and generations that Arabs and Islamic nation could enrich humanity with science and support with schoiars. This was a decisive answer with Quranic proofs and prophet speeches implying images of creation and Quranic miraculous of the animals sura which form the basic significance in the human life till our present time Arab nation and Islamic nation, through holy Quran suras and the prophet speeches preceded the animals right in the Quran and the prophet speeches that indicates the Arabs and muslims preceded the west in the animals right. In this concern, poets wrote poems, proverbs were established, with many military, economic, commercial, and psychological uses. The current paper is also an answer to those who deny the Arab nation as a nation of the holy Quran that descended in their Arabic language as anilliterate nation that has no science and scholars. By this modest effort, I prove through my study and searching this topic, the Arabs and muslims role who preceded all nations in their sciences including zoology. This was stated before time and history witnesses this mentioning the advanced construction of science and scholars llah to raise troubles from my nation and to save my country from occupation I ask a which targeted sciences, scholars, and culture, that zoology is a colour among others. I ended this by Allah sura Iraham : Deem not that Allah is unaware of what the wicked do He but giveth them a respite till a day when eyes will stre (in terror),(42) As they come hurrying on in fear, their heads upraised, their gaze hearts as air. (43) And warn mankind of a day when the doom will come upon them, and those who did wrong will say : Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered) : Did ye not swear before that there would be no end for you? (44) And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you? (45)
