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تقديس البشر عند الامم واثره في واقع المسلمين

Author name: منذر داود محمود
Supervisor name: سليم حسين الجنابي
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: included this letter three chapters dealing with chapter I, a definition of the concept of canonization language and the, and beatification is the language of cleansing and aggrandizement and perambulation, and the, is extremism in maximizing human beings, and the proportion of infallibility them, and raised over - which put him by Allah, with the belief that their self - sainthood, or acquired what requires to bow to them and yielding their orders. It was the emergence of this phenomenon as a result of hypebole in Al - Salihin of human beings, turning over time and prolonged antiquated to worship of whose activities and pictures, and serve as Noah - the first to the messenger of the people on earth to correct their creeds back to Hadera reunification. And then shared human this inheritance for discontent and maximize human beings and to sanctify a part of the beliefs of nations and communities. He was Roman Catholic clergy countries between the two rivers an important role in the consolidation of the concept of canonization through the prosecution case for the gods of the Department of Public Life, took advantage of the provisions of the country their victories to give military qualities godhead on themselves. Either in pharaonic Egypt, did not know the people of the pharaoh, but God, or the Son of God. He used the people of fares to have the veneration of varied forms of this sacrosanct between grand titles, abstinence from appearing before the people, and manifestations and to bow to the accused imposed on all. As for the Indians and knew use it canonization of all sects and religions or beliefs, either as a class above others, as in Hinduism, or worship on reformative figures such as (Buddha) or (nanek). As for the ancient Greeks and Romans, and included in addition to sanctify bug emperors, kings, philosophers and thinkers, marked by by those of the intelligence and ability to the interpretation of some of cosmic phenomena and to develop social laws, political and knowledge. As for the Arabs before Islam, it was very seriously the tribe Supreme' idol of its personnel, as provided by this symbol of the protection of and coherence between the tribe said one. Either Judaism and Christianity, has played inks, monks and priests a serious role in the consolidation of this concept, succumbed to doctrines and habits and perceptions of adjoinhem of nations idolatry. However, exploited their uniqueness understanding of the texts of the Torah, the Bible and interpretation, have put themselves on the qualities of sainthood,, using the methods of misleading and distorted and explanation and obscurantist their followers, safeguarding the survival of everything as it is. Turning to chapter II of the concept of canonization of Muslims and that this concept contravenes concept prevailing in the rest of the owners of religions is based on the doctrine of reunification, which differentiation between the characteristics of creature recipes al - Khaliq and that human beings regardless how great their position will not get out of , The template in human perfection,?their nature human was the messenger of God embodied in this fact, the fact that human beings, all of them Ebeid to God. As this fact. It also?well as understanding of the owners of the Prophet addressed chapter historical roots of evolution of this phenomenon of Muslims and the impact of nations and peoples and different walks of life and doctrines and beliefs, grouped under the rule of Muslims in contributing to the leaked to the beliefs of Muslims was of the results of the Islamic conquest great of vast areas of the old world that have emerged the process of a strong mix of the nation the chapeau and nations open mix in the blood and mixing in social systems and mixing in views substances and mixing in religious beliefs, culture Persian deep impact. He also played a Jewish figure (Abdullah Bin Saba) a serious role in promoting the idea of divine in human beings and the significant impact in the emergence of teams subsurface adopts this doctrine still remain to this day and has its influence economic and political. It also addressed chapter types of human beings who were affected in canonization they princes, scientists and guardians either princes appearances of grandeur and glory and the selection of the titles, there are indications of growing haughtiness and contradictory in the same time with the reality of what they are a tradition to what was the Kings of the States periods and tracing of of them in addition to laxity in the application of Allah and replaced by the application of the curricula of serve their interests and strengthen their influence and increase their grip on power. As scientists was a manifestation of canonization them tradition is blind, imposed by the followers of these scientists for years people cost hem to adhere to testify and that contravened the right in addition to extremism in their compliment hem. As of the Patriarchs were manifestations of canonization them even more evident speculate who was kept the title of the stamp of the Patriarchs pole and relief and I think some hermits and universal that the seal of the Patriarchs is better than the last of the prophets and enjoys a sort of divine and prophethood while enjoying the pole and relief broad powers conferred on control of all manifestations of cosmic and dispose of women with the assets and other attributes that it is impossible for anyone who examines that is the owner of human beings. Chapter III were split among the three parts Yi, which revealed some of the effects of canonization existing in the present time without God Almighty paving names to others - term and OLA in addition to take the graves of the Patriarchs, El Saliheen, imams, shrines and mosques called without God then exercised more types of canonization extreme, and monitor the reasons that led to the emergence of this phenomenon to Muslims were distributed these reasons, between the weakening of the achievement of the meaning of slavery to Almighty Allah and exaggeration in loving human beings and to maximize their cancellation of the role of the mind and on meditation and reflect blind obedience grosses absolute and respond to them. Discipline included ring the and?most important means to remedy this phenomenon were sincerely slavery God is by his prescriptions and the behaviour of a moderate approach in human beings love them and to maximize their praise and the liberalization of the mind of illusions and superstition and the consolidation of the concept of freedom to Muslims and patronizing the calls of the tyrants and dictators.
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القصص القراني في سورة هود : دراسة موضوعية

Author name: محمد هندي سليمان
Supervisor name: حسين درويش حنتوش المجمعي
General topic: Islamic Sciences
Specific topic: Interpretation
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
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الماثور عن ابي بكر الصديق (رضي الله عنه) في التفسير : دراسـة تحليلية

Author name: عبد الله كاظم عيدان العزاوي
Supervisor name: حسين درويش حنتوش المجمعي
General topic: Islamic Sciences
Specific topic: Interpretation
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to God and His blessings and peace be upon messenger Muhammed together with his family, companions and followers.This thesis entitled "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study" presented by scholar Abdullah Kadhum Edan Al - Azzaqi to the Board of Deans of Imam Al - Adham College as part of requirements for master certificate in the Islamic Theories, Interpretation Field.God has honoured this nation with the Islam message and our messenger Muhammed, God blessings and peace be upon him, as well as the Koran which recited till the doomsday, thus God has raised people to the high rank and degraded others to the lower one by Koran. He who recites Koran, understands its verses and practices them will be happy in his life and death, while he who abandons it, God will keep him un abasement on life and death.This great statute; Koran, has been held and taught to the mankind after Prophet Muhammed (blessings and peace of God be upon him) by his good companions (may God be gracious to them) who have been educated in the Prophet's school, then they did the interpretation of God's speech and explained it to the mankind.Thus they were extinguished individuals for all good deeds and created happiness for the mankind and shifted them from deviation and ignorance to the knowledge and awareness. The greatest individual among all in succession of Prophet Muhammed (blessings and peace of God be upon him) was Abu Bakr Al - Siddeeq. He was a head in clemency, modesty, awareness, piety, honesty, faithfulness and virtue. He was eager to imitate all small or big deeds of Prophet Muhammed (blessings and peace of God be upon him).Therefore, I be trusted in God and preferred to select the greatest man in succession of Prophet Muhammed (blessings and peace of God be upon him) who has the most impression on the nation in the interpretation of Koran. So I entitled my thesis as "Aphorism of Abu Bakr Al - Seddeeq - may God be gracious to him - on interpretation, analytic study", for the following reasons : 1. Being honoured and enjoyed the holy book and ware of its rank upon the other scriptures.2. Interpretation science is the most honoured and important one which should get the utmost care and interest since it is the immortal speech and message if God. It should be well - understood and practiced as knowledgement is important for application.3. Our great predecessors, specially the first generation, among them is Abu Bakr Al - Siddeeq (may God be gracious to him) have faced fierce attacks of the racialists and the destructive hidden trials that intended to detract those great men who were picked by God to be companions of his Prophet (blessings and peace of God be upon him), and to disfigure the holders of Muhammedan law and cut their links with the Muslim generations and be able to achieve the animosity plans against Islam by attacking it through its origins.I wish to play a role, even a small one, to defend Islam and the character of Abu Bakr Al - Siddeeq.The research work is divided into introduction, three chapters and epilogue.The introduction : Meaning of Aphorism, justice, companion, companions justice, their interpretation and authentication, It consists of two research works.First Chapter : C.V. of Abu Bakr Al - Siddeeq (may God be gracious to him) and his death. This chapter consists of four research works.Second Chapter : The impression of Abu Bakr on the verses that he was the reason of their revelation and those that revelated upon himself or declared his virtues. This chapter is sub - divided into two research works.Third Chapter : The impression of Abu Bakr on the verses that have interpertated for him, and those that he has interpretated on the light of Koran, Sunna and extracting. This chapter is sub - divided into two research works.Epilogue with the most important conclusions which among them are : 1. The speech of the companion in interpretation is considered as related to the Prophet (blessings and peace of God be upon him) unless he is famous of depending on the views of other religions followers or there some views on it.2. Abu bakr Al - Siddeeq (may God be gracious to him) is known of his utmost knowledge, clemency and piety as God was most gracious to him and being companion of the Prophet (blessings and peace of God be upon him). He was the most sagacious man on the affinity and tells of Arab tribes, and of the most knowledge on the vision interpretation after the Prophet Muhammed (blessings and peace of God be upon him).3. Abu Bakr Al - Siddeeq (may God be gracious to him) was of presidential and merit in Islam for his support to the Prophet by money and life. His several stands are good evidence for being so.4. There are many evidences proved that Abu Bakr is the first Caliph who succeeded the Prophet (blessings and peace of God be upon him) in guiding the Islam state to the safety land.5. Abu Bakr Al - Siddeeq is the first man who believed in Islam and God himself called him Al - Siddeeq (i.e. the most believer) as shown in a Koran verse and testified by Imam Ali Bin Abi Talib (may God be gracious to him).6. Every time we notice that the Kafirs (non - believers) are being unified against Islam despite their dispersion. This can be seen through the feeling of happiness of the non - believers with the victory of Magus on the Romans which is stated in a Koran verse.7. Islam is a comprehensive indivisible religion. Thus a person who could deny any of its principles should be fought even if he utters the Shahada. The evidence for such judgment is the action of Abu Bakr (may God be gracious to him) on fighting those who refused to pay Zaka.Finally I supplicate to God to let us get benefit of our knowledge, lead us to the good deeds, increase our knowledge and let this thesis merely for His sake and He is able to respond. God's blessings and peace be upon Prophet Muhammed, his family and companions
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الامام ابن رشيق القيرواني (ت632هـ) وترجيحاته في مبحثي الكتاب والسنة مـن كتاب لباب الـمحصـول فـي علـم الاصـول

Author name: عبد المهيمن حميد محمود الجبوري
Supervisor name: سعدي خلف مطلب الجميلي
General topic: Islamic Sciences
Specific topic: Usul Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to God, the Master of the world, and his peace and blessings upon Mohammad - the last of the prophets and messengers - and his kind family, his Companians and all those who followed them truly to the Judgment Day.Scholars recognize the importance of Jurisprudent and its role in serving Islamic sciences and clarifying its intentions. It is considered the base on which its branches built on. Allah (Glory be to him) chooses great scientists with open minded for this purpose.Among these was Imam Al - Kazzaly (May Allah sent down his mercy on). He compiled (Al - Mustassfa) on which he gathered the last jurisprudent compilations.He focused on solving the problems and trying to narrow the difference in opininns beteween scientists of that field.According to the importance of (Al - Mustasfa) Imam Ibn Rasheeq dealt with it briefly in his book (Lubab Al - Mahssol in Elm Al - Ussol). He prefered many questions in it with the most of the scientists once and in contrast with them on other time.When I acquainted with well informed Al - Karawani's book (Lubab Al - Mahssol in Elm Al - Ussol), I found it essential supported with scientific opinions in Jurisprudent for makinga search. So I chose it a title for my search which is marked (Al - Imam Ibn Rasheeq Al - Karawani's (may Allah send his mercy on ) apinions in Al - Kitab we Al - Sunnah research from Ubab Al - Mahssol in Elm Al - Ussol book). Considering the need of the scientific research, I divided my search into two divisions : First Part : The search which I dealt with in two researchs.The First research : - Al - Imam Al - Kazzaly's life and his book (Al - Mustassfa). I mentioned that he is Abu Hamid Muhammad bin Muhammed bin Muhammad bin Ahmed Al - Twsi Al - Shafe'ei Al - Kazzaly from (Kazzalah). He was called (Zan Al - Deen) and (Hujjat Al - Islam), He was born in 450A.H. in Tws city. He was from a poor family. He looked for science at a young age and got important sciences with its copilations. That led to show the obvious effect in emerging different kinds of sciences. At his age, he was taught by many scientists. He was a teacher for many scholars. His compilations were widely in many kinds of science and knowledgement. He died in 505A.H. His book (Al - Mustassfa) was a source for the Jurisprudent scholars.The second research : - Concerning Al - Imam Ibn Rasheeq Al - Kairawani.He was the Jurisprudent, casuist Al - Imam Al - Hussain bin Atteeq bin Rasheeq bin Abdu - Allah Al - Karawanin who was known by (Ibn Rasheeq). He was born in Al - Iskandaryah city in Egypt in 549A.H. He was brought up in a highborn learned family. He travelled inside Egypt and out of it for the sake of knowledge. He was taught by many scientists whom his father was among. Also, many scholars learned by him and especially his sons. He had great deal of science, religion and patience. Many people could get their benefits from him. He died at 632A.H.. In his book (Lubab Al - Mahssol in Elm Al - Ussol), he summarized what was mentioned in (Al - Mustassfa) for his great importance in fixing the rules. Al - Imam Al - Kazzaly had transferred many of Al - Imam Al - Bakillani's opinions that filled of sources of science.He leaned in his compilating the way of (Al - Mustassfa) yet he omitted the logical introductions and the matters which could be understood in more than one solution. On other hard, he didn't permeate to the objections and the similarity that came in Jurisprudent questions in (Al - Mustassfa). He gathered many questions in one.Second Part : - He discussed it in two researches : - The first research : - Ibn Rasheeq's preferences concerning the book. It had three requests : - 1 - Is "In the name of God" considered from the Holy Quran?2 - Could the succession principle be superceded by the Digits?3 - In the Companion's proof.The second research : - It contained Al - Imam Ibn Rasheeq's preferences about the Sunnah.He divided it into five pursuit : - 1 - The definition of what statement is.2 - The permissibility of woshipping the digites statement.3 - To stipulate the number of confirming the witness and narration 4 - Mention the reason of acceptance of sampling.5 - If the pemission is away of narration. After the finish of that questions, I got some results and recommends contained both Al - Kazzaly's and Al - Karawanee's lives and preferences of the latter : - 1 - Al - Muntherie's right opinion about proving Al - Kairawanee's name and the date of his death.2 - Whither to be Persian or Arabic, Al - Kazzaly didn’t affected in his personality or opinions. Many scienticts and scholars witnessed that he built a glorious contirpution in science field.3 - Al - Imam Al - Kairawanee had proved many opinion's with evidences. Among these that : - a - To say "In the name of God" is not from the Holy Quran.b - He confirmed that digits didn’t supercede the succession.c - He accept the companion's proff supporting.d - According to the scientists saying, he supported that the saying of digites refered to supposition and it must be taken as a proof.e - He followed the scientist's opinion in stipulate the number in witness without the narration. On other hand, he contrasted with them in mentioning the acceptance of sampling. In addition to, he contrasted in accepting the permission in narration.Finally,May Aallah sent down his peace and blessing upon our guided Mohammad and his family and companions
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المفاهيم الدعوية في قصة سيدنا يوسف (عليه السلام) == The Methodology Of Call To Allah'S Path In The Story Of Prophet Joseph (Peace Be Upon Him)

Author name: عبد الله فتح الله صالح علي الطائي
Supervisor name: صالح خليل حمودي الطائي
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Almighty Allah and peace and blessings be upon His chosen prophet and his pious companions. After this journey with prophet Joseph' story (peace be upon him) and after studying the Quranic verses that talk about his story, the study reached the following conclusions : 1 - The Glorious Quran emphasizes and mentions the well - established call methodology of the prophets to their peoples. 2 - The call education has various styles as shown in the story of prophet Joseph (peace be upon him). 3 - Envy is a discommendable evil and a fire that burns the one who envies others.4 - There are many reasons behind envy and all of them are worldly and psychological shares. 5 - Satan is behind every envy, grudge, hatred and feud.6 - One of the important things for the caller to Islam is settlement between the children and the other members of the society. 7 - Adultery is an evil, regret, disgrace and shame in the worldly existence. 8 - Sight sense is the main gate to the heart and through it human may fall. 9 - Almighty Allah defends the sincere callers to his path making to the honesty and right signs that refer to them which may or may not be recognized by individuals. 10 - The faithful and sincere caller to Allah's path prefer the physical agony to disobeying Allah by falling into the temptation and wrong doing. 11 - Women are the most powerful temptation to men. 12 - The faithful and sincere caller to Allah's path should avoid the wrong doers and wrong - monger. 13 - A caller to Allah's path should take a good care of the audience because that will be so fruitful and has good results including gaining the trust of the people to guide them to the right path of Allah. 14 - The past of the caller has a great influence on the future of his call and that was represented by the good manners of the caller (prophet Joseph peace be upon him in the prison) and the impression it had on his brothers' manners.15 - Non - declaration of the disobedience has more advantages for each person that is called to the right path. 16 - The first things by which prophets started in their call to the monotheism of Allah. 17 - The deeds of the caller have more influence on people than their words. 18 - Calling to the path of Allah has characteristics relevant to the caller including non - desperation of the mercy of Allah, as the caller shouldn’t wait for outcomes nor should he ask for revenue. 19 - Paradise is the ultimate reward of patience.20 - The greatest kinds of patience is the patience and enduring by obeying Allah by accomplishing His orders. 21 - Callers to the path of Allah have important fundamentals including patience, always mentioning Allah and beseeching his mercy and assistance and their impacts on the call, depending completely on Almighty Allah, knowledge and Allah's assistance to the caller as well as funds which are important to the call. 22 - The caller to Allah's path should be honest, sincere, virtuous, forgiving, thankful, patient and who has an influence on the people.
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الدعوة الاسلامية في مواجهة التهويد والتنصير وسبل النهوض بها

Author name: عبد الرؤوف رحيم يوسف السامرائي
Supervisor name: عمر محمود السامرائي
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: ان من حكمة الله ان يكون الحق والباطل في خلاف دائم وصراع مستمر الى ان يرث الله الارض ومن عليها.وقد كان اليهود يحاربون الانبياء والمرسلين وكانوا يقتلون بعضهم, ويعصون اوامر بعض , واستمر دابهم هذا بعد ما جاء الاسلام فقد حاولوا صد الدعوة الاسلامية , ومحاربتها | The wisdom of God to be right and wrong in a dispute lasting and constant struggle until God inherits the earth and them.The Jews were fighting the prophets and messengers, they were killing each other, disobey the orders of some, and continued perseverance that after Islam came, they tried to repel the Islamic faith, and fight by all means, till now they try their attempt , they are trying to control the world, and trying to spread their faith among Muslims, or at least the output of Muslims from their religion, through the spread of immorality, and spread sedition, and many others.The Jews also have plans and ambitions in the Arab and Muslim world, particularly the Persian Gulf, who have the ambition, religious and economic expansion. The Jews also have a hand in the global media they control many of the major media networks, and trying to tarnish the image of Muslims in the world, they try to change the right into the wrong and the wrong into right , and they are also trying to ignite sectarian strife among the Muslims. This is the Christianization of the Jews is a group of missionaries to occupy a certain area, to evangelize the population, and they establish a national church financially and administratively runs under the responsibility of the people who in turn, the deployment of Christianity in areas not reached by the missionaries. Among the most prominent figures and the Rev. Samuel Zwemer Spanish "Raymond lol", which first took over the task of Christianization, after the failure of the crusader wars military in its mission.The missionaries took advantage of the means of Christianization they used the science in schools, colleges and universities, food, and medicine through telemedicine and nursing to service evangelization.They are so trying to convert Muslims : That means they try to make Muslims leaving their religion and convert a new false religion which does not represent Jesus Christ son of Mary. And try to free Muslims from their religion or volatility in it : so that Muslim will be away from their religion , morals and social habits, away from the culture and Islamic thought, all these make Muslim's heart and mind empty of belief and religion and does not make him protect his religion.The missionaries took advantage of the media by means of audio, visual means, and means of written (printed) The missionaries took advantage of the Internet. The missionaries tried to spread Christianity in the Muslim world, their attempts have been reported in Africa, and in the Persian Gulf, and South - East Asia.That is about conversion and Christianization, but The Islamic Call Report is to invite all people to Islam and to guide them in word and deed in every time and place in a suitable ways that fit all the people in every time and to every culture.the Islamic invitation has its virtues, importance and the necessity of informing it. Therefore spreading Islam is not a choice, but a duty and mandate for every Muslim man and woman, according to his / her ability. Spreading Islam is investable to do. The prophet (peace and blessing be upon him) said “ convey from me even a verse”this is why the call to God Almighty is not exclusive for the geniuses of scholars , preachers and senior advocates to Allah (Glory be to Him), but every Muslim demands of the call through the giving and giving and sacrifice, as is given of the potential and capabilities of the material and moral, Some practitioner call to God by himself, some contributing with his money, and some share their ability and intellect. Muslim must be interested with the Islamic media : media that deals with the public information not for special Muslim community or Muslim country, or Muslim government only, and the Muslim community, which applies Islamic law is an inclusive society in terms of doctrine, and integrated in terms of organization The media which should reflect the inclusion of faith and the integration of social construction, and then everything is starting from the Islamic jokes and even face death.Moreover, the causes of poor Islamic invitation there is internal factors, namely : - apathy, underestimated taboos, the lack of jealousy on the tissues of God, the weakness of the Association of Islamic brotherhood, stay away for forensic science, engage in this world, the weakness of control and accountability, and to cope with people in their own liking, and Muslims have not a model that they follow.The external causes of the weakness of the Islamic faith are the agreement between the Jews and Christians to repel the Islamic Call, the colonialism, the division Islamic countries, its role in weaken and restrictions on the work of preachers, the crimes of the Jews and Christians against Muslims throughout history.To promote the call for Islamic, every faithful in Islam nation feels pain in heart and jealous because what the nation has passed today of materialWeakness, prostration intellectual, and scramble from many nations through the violation of sanctities, lightly with her blood, the occupation of their lands, the looting of its resources, and the displacement of people, and the killing of their children.To raise the invitation of Islam, Muslims have to uphold the Islamic law and then order what is good and forbidding what is evil, Muslims must give, sacrifice and also support to deepen the Islamic identity. Muslims address people according to their minds and call them with wisdom, with preachment or good dialectic way. Muslims must be as a unit under the order of God and also prepare the individual Muslim to be under the Islamic law whether at home or at school or in the mosque, and to transform the media to a tool of evil and vice into an effective tool in spreading the goodness and Islam
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المسائل المشهورة في الميراث واحكامها في الشريعة الاسلامية

Author name: عبد الرحمن محمد حسين
Supervisor name: مجيد حميد السماكية
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
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ايات اللهو واللعب في القران الكريم : دراسة تحليلية

Author name: صالح محمد حميد الحربي
Supervisor name: صديق خليل صالح الجميلي
General topic: Islamic Sciences
Specific topic: Interpretation
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The present thesis is directed to study a selected subject from the Holy Book of Allah (all mighty) Al Quran. The book that cannot be altered or changed till the occurrence of the hereafter. The thesis is titled "A subjective study of the concept of fun and play in the Holy Book of Allah (all mighty) Al Quran". I would like to state the following findings from the study : 1. The fun in Arabic language has different meanings such as : - Something you make amusement with or play with and make you busy such as fun things and mirthful. - A boy in the language of Hathramoot - Woman or wife - Songs - Drum and song instruments2. Fun as a term means things that make human busy associated with joy and happiness.3. Play in language means the opposite of serious.4. Play as a term means something that bring joy and happiness.5. Words that has link with the play and fun which are mentioned in the Holy Book of Allah (all mighty) Al Quran can be listed as follows : Dalliance, exiguity, mockery and jeering ) ) Fun and play have positive and negative effects. The major positive effects of play and fun are : - Used as training for human body to make him ready for fighting and to achieve military missions. - preserve a fit body and prevent fatness. - Take away the weariness from human, knowing that human tends to like different things and different states and needs to have a balance in his day life.The major negative effects of play and fun are : losing wealth , times and duties. - - using of ill - gotten wealth because of gambling associated with fun and play. - Initiated disinclination and hostility.6. There are nine verses in the wholly Quran which are dealing with fun. Theses verses were studied in chapter two and the following results are obtained : - The mass scholars state that singing is treated as illegal if it is associated with wrong acts and adultery. And if it is used as a way to make turbulence or a way of not doing a religion orders such as prying. But if it is not associated with the above mention acts , fun can be permissible especially during festival and weeding or to achieve difficult works like trenching and others. - Precautions from any acts that make the heart busy and away from remembering Allah (all mighty) and prying. - show the honor of the profit peace upon him which is the most honor and higher rank by using the past participle tense in talking with the profit. - Allah( all mighty) admonish his profits with out attaching any shortages to them or even under score them in order to be sincerely worshiping him. - The believer should not grantee the wiliness from Allah even though he is a good believer but he should fear him (all mighty). - In hereafter ,people will be at most stage of fear so that their heart raise up to their neck and eyes standstill and the sun become very close to their heads. - Al jumah prying is an obligation to all Muslims so that all of them should go to it early and be prepare to do it in a good manner. - Each thing even though it is right to start with become ill - gotten if it leads to not doing good deeds such as leaving Al jumah prying because of paying and selling. - It is ill - gotten to be busy with children and wealth and loosing the important orders such as prying, fasting and fighting in the regard of Allah( all mighty). - Getting more wealthy and blow is bad. But one can blow with his captivity and good acts so that others can imitate him. - be aware for feeling that you live a long time. - Dispraise the unbelievers because of their missing, playing, and objections. - Show the puzzlement of unbelievers and their miss doing against the profit peace upon him.7. There are fourteen verses in the wholly Quran which are dealing with play. Theses verses were studied in chapter three and the following results are obtained : - play can be permitted in different ways namely in racing, riding horses and shouting with archery. - It is forbidding to give advice for one you thing he is not a good person because he may used it against you. - jealousy can cause damage and hurt to others. - it is an obligation for the father to be fair with his sons and daughters as much as possible. - discourage the blindness following without having evidence or proof. - Bad thing cannot be good even though it has many followers. - The Sura of Al Tauba has different names such as : The shameful ; the excitatory, The dispersive and The unguis. - The mockery with Allah( all mighty) and his religion and his profits is clearly disbelieving and infidelity. - It is forbidding to take Jews and Christian as defenders. - The form of Athain comes according to what Abd Allah Ben Zeid has been seen in his dream which agrees with the seen of the caliph Ommar. - It has been shown that the life of disbelievers even though it seems to be nice and worthy it is in fact nothing but a play, fun and worthless.8. There are six places in the wholly Quran which are dealing with play and fun together in one verse. Theses places were studied in chapter four and the following results are obtained : - In all verses of the wholly Quran play comes first and then fun except in two places. the first one in Surat Al Arraf and the second one is in Surat Al Ankaboot. - Encourage the people to be anchoritic by explaining the truthiness of the life. - Underscore the worthy of life, and the small of its things as a whole. - The life of the world is treated as self - satisfactory person's meal if it is taken you from the hereafter. - It is forbidden to sit next to peoples who make fun from Islam and his legislations, rules and people.
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ترجيحات الامام ابن قدامة المقدسي في باب الجهاد من خلال كتابه المغني : دراسة مقارنة

Author name: حميد معروف حميد حمودي الاعظمي
Supervisor name: عبد الله حسن حميد الحديثي
General topic: Islamic Sciences
Specific topic: Comparative Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The doctrine of religion is one of the best in business It includes knowledge of God and knowledge of religion and the Bill and work it in word and in the beliefOf Islamic jurisprudence, it is important that the forensic science students take care of it and her peopleIt was learned doctrine covers all areas of life and the afterlife, it includes provisions Worship and transactions and criminal penaltiesTo make this messenger of God (peace be upon him) to escape and goodness in the doctrine, he said ((of God is to do good by Rulings in religion))This demonstrates the preferred doctrine and its people, but I chose this research, especially in the doctrine of comparative jurisprudence, which is considering a controversial doctrinal issuesThe discussion of each denomination with argument up to them and thus likely to expand awareness and mental jurisprudence researcher identifies the views of sects begin in the same respect and appreciationAnd get acquainted over the effort they put in hard work to reach a legitimate government and they do not deliberately breach the Messenger of Allah (peace be upon him), but this would happen because of differing views in the Guideelight is that this book is one of the most important references jurisprudential doctrine of Hambali in particular and generally Comparative JurisprudenceIt is not a doctrinal book, but is in the Guinness League of Comparative JurisprudenceThe reason for an optional book for the singer's son Kdamhalmek And then comparing the views of each issue in addition to the four schools of thought and the apparent front - ZaidHas submitted to say which is likely Ibn QudaamahHaving finished a research and thankfully, after this round interesting references between the jurisprudential, this immortal heritage, which is the pride of the Islamic nations Record the most important findings are : - - The views of Ibn Qudaamah The weighting is based on the assets of the doctrine of Imam Ahmed Ibn Hanbal is five, the text of the Koran and Sunna, saying Sahaabi by Arafat to him runs, and if they differed choice of words closest to the Koran and Sunna, The introduction of talking sender and the weak, then measurement, due to differences between Ibn Qudaamah with the public in some matter, because the dispute is happening between the three imams and Doctrine In conclusion, this effort fried, and diligence of opinion and then finds true or tomorrow, God says it guides the right way
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انفرادات الامام ابي حنيفة عن الائمة الثلاثة في باب الاحوال الشخصية : دراسة فقهية مقارنة == What Distinguishes Imam Abo Hanifa From The Three Imams In The Domain Of Civil Status A Comparative Doctrine Study

Author name: بلال عزالدين سعيد موسى الحيالي
Supervisor name: داود صالح عبد الله السبعاوي
General topic: Islamic Sciences
Specific topic: Comparative Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The conclusion shows the results of the present study attained by the researcher with assistance of many references and doctrinal writings Results of Study1 - It seems to me that according to Imam Abu Haneefa's opinion, the indication to engage woman in eddah (the period during which a widow or a divorcee may not remarry) after irrevocable divorce is forbidden. This is the preponderant opinion.2 - It seems to me that according to Abu Thawr's opinion concerning the stipulation of curator's approval in the marriage issue, if the curator allows the woman to marry, the marriage is considered valid. This is the preponderant opinion.3 - It seems to me that according to Imam Abu Haneefa's opinion concerning the constraint, other agnation may allow the adolescents to marry. This is the preponderant opinion.4 - It seems to me that according to Imam Abu Haneefa's opinion concerning the marriage without mentioning the dowry, the marriage is contracted by mentioning possessing, selling, charity and grant. This is the preponderant opinion. 5 - It seems to me that according to The three Imams' opinion, marriage of unmarriageable persons is forbidden. This is the preponderant opinion. 6 - It seems to me that according to the Three Imams' opinion, the marriage of Al - Shigar is invalid. This is the preponderant opinion.7 - It seems to me that according to the Three Imams' opinion, the marriage of the legalization is invalid. This is the preponderant opinion.8 - It seems to me that according to the Three Imams' opinion, the man who is married more than four women before he becomes Muslim, he should choose only four of them (if two of wives are sisters, he should choose one of them). This is the preponderant opinion.9 - It seems to me that according to the Three Imams' opinion, the spouses may repeal the contraction of marriage by defect. This is the preponderant opinion.10 - It seems to me that according to the Three Imams' opinion, the freed woman has no choice if she is freed under a freedman. This is the preponderant opinion.11 - It seems to me that according to Imam Al - Shafi'ee and Imam Ahmed, there is no limit to the dowry. This is the preponderant opinion.12 - It seems to me that according to the Three Imams' opinion, the spouse should stay with the new wife seven days if she is virgin, and he should stay with her three days if she is previously married. This is the preponderant opinion.13 - It seems to me that the acceptance of one man and two women witness in the marriage contract is the opinion of Abu Hanifa in accepting the witness of one man and two women in the marriage contract.14 - It seems to me that according to the Three Imams' opinion, the witness of non - Muslims in the contract of marriage is not accepted. This is the preponderant opinion.15 - It seems to me that according to the Three Imams' opinion, divorce is determined only by men not women. This is the preponderant opinion.16 - It seems to me that according to the Three Imams' opinion, the divorce cannot be occurred by compulsively. This is the preponderant opinion.17 - It seems to me that according to the Three Imams' opinion, the second marriage does not repeal the divorce. This is the preponderant opinion.18 - It seems to me that according to the Three Imams' opinion, utterances of condemnation oath are considered faith not certificates. This is the preponderant opinion.19 - It seems to me that according to the Three Imams' opinion, condemnation oath of dumb is accepted. This is the preponderant opinion.20 - It seems to me that according to the Three Imams' opinion, if the spouse refuses to say condemnation oath, he will be punished by defamation. This is the preponderant opinion.21 - It seems to me that according to the Three Imams' opinion, the separation of condemnation oath is considered a defeasance not divorce. This is the preponderant opinion.22 - It seems to me that according to the Three Imams' opinions, the period of oath can be more than four months. This is the preponderant opinion.23 - It seems to me that according to the Three Imams' opinion, the divorce is suspended after four months. The spouse may retract or divorce. If he refuses, the judge will oblige him to divorce (revocable divorce). This is the preponderant opinion.24 - It seems to me that according to Imam Abu Haneefa's opinion, the spouse should pay the alimony for the divorced woman after the period of Eddah. This is the preponderant opinion.25 - It seems to me that according to the Three Imams' opinion, the woman has the right to stay with him or separate him when he refuses to expend. This is the preponderant opinion.26 - It seems to me that according to the Three Imams' opinion, the period of pregnancy starts after sexual intercourse. This is the preponderant opinion.27 - It seems to me that the preponderant opinion concerning period of pregnancy is nine months and some days. 28 - It seems to me that according to the three Imams' opinion, the divorce in return for a monetary compensation to be paid by the wife to the husband cannot be followed by ordinary divorce. So, we can see that Imam Abu Haneefa has individual opinions which are differ from those of the Three Imams in the issues of personal statuses. The Three Imams, namely, (Imam Malik, Imam Al - Shafi'ee and Imam Ahmed) have twenty one preponderant opinions. Abu Haneefa has four preponderant opinions. Abu Thawr and Al - Dahirya have two preponderant opinions. Imam Al - Shafi'ee and Imam Ahmed have one preponderant opinion in one issue.
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التخريج الاصولي لمسائل كتاب القوانين الفقهية : دراسة نظرية وتطبيقات مختارة

Author name: ابراهيم ثابت نصار الكبيسي
Supervisor name: احمد عيسى يوسف العيسى
General topic: Islamic Sciences
Specific topic: Religion Basics
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
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المنهج الدعوي مع الملوك في القران الكريم == Mission Procedure With Kings In Quran Generous

Author name: مصعب محمد امين علي الجاف
Supervisor name: مشعان سعود عبد العيساوي
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Grateful and thankful for "Greatest Allah" and best pray on" Prophet Mohammed pray and peace on him" and for his family and followers and who selected his right procedure.It is duty of Muslims in general, and scientists in particular who study the "Holy Quran" deeply and the greatest miracles from all sides, even if in the stories that offered in this procedure, therefore it is named "The Best stories" as of the wisdoms and advising and memorizing.Stories and travelling, from the greatest is the biography of prophets and stories of messengers and senders in "Holy Quran" as their lovely and nice biography is considered as practical and accurate procedure and light on the way to use by scientists and reformers and wises.In this thesis I stated the requested of propagandist in his propaganda path through the stories of kings in "Holy Quran" with detail by acting to state that the propagandist desired and wanted to advance and develop, he must deep study and progress in his procedure in his statement for call.Therefore I tried to study kings stories in "Holy Quran" as call study and tried to take the conclusion from the "Verses of Holy Quran" and concepts related with the mission of call in "Holy Quran
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طرق دلالات الالفاظ على المعاني عند الحنفية وعلاقتها بالامثال القرانية الصريحة : دراسة اصولية

Author name: مريم فارس اسماعيل
Supervisor name: عبد الكريم عبد الغني
General topic: Islamic Sciences
Specific topic: Usul Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The most important findings and observations that we have reached include the following : - 1. The research and exploration in the likes of the Koran and a wide range effort cannot help nor Aovan one and the terms and divine guidance and lessons and Governance and preach a lot that are not counted.2. The origin of ideals alum is not the contrary , every representation is a metaphor and not every analogy representation ; because what God did not call it the ideal name is not right to call for example Qur'an but it was a matter of metaphor.3. Proverbs Quran two types : standard and multiplied , and the standard they are where the ideals contained in the sense similarities and called the record ; because the two issues , one of them is measured on the other and take the verdict Kalkies in which the branch is measured on the origin of the bug Jamah walokhry multiplied it by the ideals mentioned in conjunction with the words, beatings , the parables multiplied may also be a record if it goes where the sense of similarities but recipe beating overcome the recipe is called the likes of measurement multiplied by the likes of record or multiplied.4. ways semantics apply to Quran proverbs in varying proportions and most meaningful words and then the signal 5. Many of the provisions derived from the parables in light of Quran ways semantics are ideological provision.6. The need for a purely practical fundamentalist literature and this is very important in the application by the detectives fundamentalism on the Koran.And Praise be to Allah and the best prayer and delivery to the Prophet Muhammad (peace be upon him) and his family and his companions valued there are many such parables contain provisions as to the lack of other studies at the heart of this issue has encouraged me to move forward towards his studies to go out with something new.Find the issue : - That the main issue around which research is twofold ole : extrapolation and collecting proverbs explicit from the Koran , and to differentiate between what is , for example, and does not fall under the name of Proverbs Qur'an , and the second part is the application of methods of semantics agreed terms between the public and tap the widest possible those proverbs Quran great , and most of all is to see the applicability of these signs of Quran sayings and any type of which applies more.The research plan : - The research in the first introductory chapter , and two Ttabiqian depending on.The number of types of explicit Quran proverbs which are of two types : standard and multiplied.The first chapter primer, contains a definition of vocabulary Title and its importance ,The second chapter , contains the applicability of the methods of semantics on Proverbs Quran explicit standard ,The third chapter , contains the applicability of the methods of semantics on Proverbs Quran explicit multiplied.
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مشتمل الاحكام في الفتاوي الحنفية للشيخ فخر الدين يحيى بن عبد الله الرومي ت : 864 هـ من كتاب النكاح الى كتاب الاستحقاق : دراسة وتحقيقا == Moshtamal Alahkaam Alsakeer Fe Alfatawa Alhanafiya

Author name: محمد علي صالح مضعن ال كريم
Supervisor name: مهند محمد صبيح
General topic: Islamic Sciences
Specific topic: Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah and peace and blessings on Sydney Muhammad and companions and him began after this message tagged entitled comprised of provisions for ad hos judges, referees and the optional reason for this subject because of its great importance in the lives of judges and referees.After putting trust in God Almighty divided my work into two chapters : Chapter One : A Study of life of the author, and includes three demands, and the rate, and title. The second requirement : elders. The third demand : his books, and his death. The second topic : the era in which he lived the author, and includes four demands : the first requirement : the political situirement : the social situation. The third requirement : the scientific case. The fourth requirement : brief summary of the Hanafi school, and judges and referees. Chapter tow : A Study of the book, and includes two sections : first topic : the book '' comprised of judgments'' and the three demands : the first requirement : the manuscript name, and document attributed to the author. The second requirement : Author approach this book. The third demand : sources this book.The second topic : the curriculum investigation, the written description of copies, and models of copies of the manuscript, in which three demands : first demand : a systematic investigation. The written description of copies. The third demand : models of copies of the manuscript. Section ll : Detective : lt starts from the book : the marriage, and the door of the dowry, and boo; a divorce, and the book dislocation, and the door of the kit, and a door in the evidence of descent, and the door of alimony, and book manumission, and the door of the mastermind, and the door of the office, a book of faith, and the door of the ruler, and the book theft and biographers, and the separation in the words of disbelief, and book a foundling, and the separation in the snapshot, and book the runaway, and the separation of the missing, and the book LK, book sales, and the separation of the conditions of sale corrupt, and the separation of the sale meet, and the separation of the defects, and the first section, which ended is from my share, l am the rest of the manuscript has become of my colleagues share in the study, The Section ll of A'mer Abdulaziz , and the third section : to Abbas Jassim Abboud.The difficulties that l faced are enormous; however, the professorial Dr. Mohannad Mohammed Sabih efforts; supervisor of my facilitated me the difficulties that l faced, and systematic in the investigation was the following capture : 1 - bad that l got two copies of the manuscript, i have against them, and choose version clear dated close to the life of the author, and donated to the Ottoman Sultan Mehmet the conqueror, faramzat by the symbol (a), and the second version made reference to the complete lack of which.2 - l explained wordy and exotic words and terms contained in the book that you need to release, based on the books that specializes in this text Alhon. 3 - mazat appropriate movements of lift and drag the monument and the other for the sanctification of the text.4 - Scientists translated media abridged translation mentioned by the author in his book.5 - He proved what l saw right in the Metn, and it was l think it was proven by a line in the margin relying on books and sources.6 - l knew the books mentioned by the author in his book : 7 - correct feminization signs such as (Engta - interrupted) and many like it corrected by.8 - according to the context of the speech, Clarify the text, it mentioned for the shortcut and they are many, including : (Abu) and is god's mercy, (uh) and is intended to end, and (Z) and is intended to the surface, and such many symbols mentioned complete in the curriculum.9 - The symbols used in the investigation are : a - [ ] brackets to be added to the original copies of the other with reference to it in the margin.B - Al hilalaan brackets () to confine Al lenbhah hadithsC - Al mozahran brackets which appeared in the text,confine verses Al karimh.D - put pictures of copies of the manuscript, cover image, first and last, and each copy Alsqahh Nunn and Alaolh and last page of my work. And prophet Muhammad and his family and his friends and companions Last Dawan that praise be to Allah.
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المنهج النبوي في التعامل مع الشباب : دراسة دعوية

Author name: لزكين علي طاهر
Supervisor name: محمد ابراهيم زنكنة
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
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فرائد الفوائد لاحمد بن سليمان بن كمال باشا(ت940هـ) : دراسة وتحقيق

Author name: عمر اياد ابراهيم حمودي السامرائي
Supervisor name: احمد حسن الطه
General topic: Islamic Sciences
Specific topic: Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: There is no doubt that the Islamic jurisprudence of the most important science that have contributed to nation - building and widening turf, and the entry of different nations under its banner, because the jurisprudence of the basis of justice, and the goal of ensuring the rights and conservation, and to achieve freedom endorsed by the Islamic religion, and remove the differences, and the elimination of class differentiation, because it is derived from proceeded not done wrong in the hands of his successor. The Lat this flag when she attended a student at the College of Great Imam, and in each stage of the study Ischgffine this science love and I read new topics where and what of God Almighty Ali admission graduate had never in my mind that I write in science is science of jurisprudence, and this is what Thankfully it was the Lord of the Worlds. When I wanted to choose a theme integral to the Masters study found that of the best Maigdmh one of the nation that reveals the heritage that brought down without blocking forgetfulness was a pillar of its renaissance, and a manifestation of civilization, and the fruit is ripe fruits of thought and culture has instructed me to some specialists, Dr. Yunus Kaddouri Kubaisi Parts of God richly rewarded on the manuscript (Fra?d benefits) to the son of Kamal Pasha God's mercy and what I've read and found the doctrinal issues and fundamentalist Nafisa, and also the issues in the science of the Arabic language as well as other sciences. There have been initially of achievement, but when seen by some sheikhs specialists encouraged me to achieve them; Because the sciences needed by the jurist and the fundamentalist and others in their study, which is not far from the Hadith; but at the heart of this science Vetoklt to God and began to collect copy written five found them, and you achieve them, thank God, the Lord of the Worlds. The nature of the work required to achieve this text swore that the two Zbgahma Introduction showed the cause of optional achieve this manuscript and systematic work. Has allocated the first section (Section school) to study the life of the author and the study of the manuscript and the methodology of the owner, and a statement in a systematic investigation was divided into three chapters : I spoke in the first chapter of his life and its effects, came first topic to talk about his name and lineage, and his fame and title, and his birth and upbringing, and said the reason he left the military action and he returned to continue the application of science. The second topic and ensure its position statement on scientific and scholarly in it, and said his elders and his students, and then show its effects, recalled his death. The second chapter devoted to the words of the book and the methodology of the son of Kamal Pasha. Stood in the first section on the name of the book and attributed to the author, the book then stated materials, and the importance of the Arabic language and the fundamentalist al - Faqih, and showed the importance of the book and its resources. Turning to the second topic to approach the author explained his method of presentation of the material and referring to sections in the book during the book and explained the terms mentioned by the author and the use of the way the question and answer in his commentary.The third chapter was because of corroborating reports, his character, and in a systematic investigation. Stated in the first section of his martyrdom and Koran readings, and then talk martyrdom of Prophet Mohammad, then the words of the Arabs. It showed in the second section of his personality, which was the scientific secretariat and its responses to the scientists, and opinions.And the third section devoted to the statement, manuscripts and systematic description of the investigation by describing the linear versions adopted in the investigation, and reported their location, and then showed the routes starting in the investigation of the original copies of the manuscript and the end of the bows that I used in the investigation.The second part was to realize I will mention in the text and content are being overwhelmed by the book and worked Technical Indexes of Quranic verses and readings and the Hadith and flags.Conclusion and ensured the remembrance of the most important findings. If each search difficulties, have I encountered in my research this phrase of the odds, and most important of all the suffering of a research student in Iraq, which is difficult to navigate in libraries because of the security situation experienced by the national Aziz Farjallah agony. But many Menen God, thank God. Finally, I stand to raise my hand to the maker to reward administrators and professorial Sheikh Dr. Ahmed Hassan al - Taha brand Midze righteous good encouragement to continue the search - minute follow - up taught me much of what you do not know him, thank God.I also thank all of did to a beautiful word, even in the preparation of this research. And Praise be to Allah, the Lord of the Worlds.
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فقه الدولة في الاسلام في ضوء المتغيرات المعاصرة : دراسة في السياسة الاسلامية == State Jurisprudence In Islam In The Light of Contemporary Variables Study Purposes In Islamic Politics

Author name: عماد ستار عمر
Supervisor name: A.d.mhassan Abdelhamid
General topic: Islamic Sciences
Specific topic: Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: State jurisprudence in Islam, in the shadow of contemporary changes is a research in the political jurisprudence of Islam. Islam as the last heavenly message has a u universal message to whole humanity.It’s not specified to any people, nation, language, time or place, but as it has come down brought a law to humanity and have marked some lines to be the original principles in order to people return to them at any time and place. The difference between Islam and other religions is that the other religions where bounded only by spiritual guidance rarely they have answered the cosmological questions.While the message of Islam behaves with all of the humanity as a human being that’s why there isn’t any question about live that Islam already hasn’t talked about it either directly or indirectly as Imam Shafi’i had said in his amazing book (the message) “There is no any event that happens unless it has been mentioned in the book of God”.It’s part of the nature of the messages that some may stand by their side and some stand against them. Obviously Islam is not an exception as it is from the beginning had been exposed to many threats from its enemies. They have been using too many ways to destroy this message from the beginning until nowadays.Since in every century the enemies of Islam tried to make doubts about the nature of this universal message and one of the topics that often they point to is nationality in Islam. There is no doubt that the western civilization has great impact on the Muslim society and culture.As from the western civilization history religion had played very bad role in the writing that history. The enemies of Islam are now trying to apply the same definition and same understanding for Islam which is obviously is a great mistake and misunderstanding.As in Islam the management of people and society are part of the duties of Muslims even some of the Muslim scholars regard them as a mandatory. As the society cannot be run in the absence of a general laws that has been mentioned in the Qur’an and Hadiths. Even the laws are not fully detailed in every aspect so as to be emendated according to the time and place.Nationality had been apparently seen in the time of the prophet (Peace be upon him) as he made a nation in Madinah (according to today’s standards) that has people and law.It had its own constitution, and after his death the continuation of the nation was done by the companions. It’s unwise to look at the Islam as the same as the other religions since if the principles of the nationality were removed in the Islam many statements will be meaningless.That’s why all of the modern changes are treated according to the law that has been provided in the texts. Justice, equality, and freedom are to be provided, and there will be protection of the nationality, mentality, wealth, and religion of all of the people.If there was these criteria it can be called a nation of the justice and humanity.
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العوامل النفسية وتاثيرها في عمل الداعية الاسباب والعلاج

Author name: علي هادي عباس
Supervisor name: عمر محمود السامرائي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
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مفهوم الحج في اهم الاديان الوضعية (الهندوسية - البوذية - الكونفوشيوسية ) انموذجا : دراسة وصفية == The Concept of Pilgrimage In The Most Important Religions Situation : (Hinduism - Buddhism - Confucianism) Model And Descriptive Study

Author name: علي عبد الامير فاضل الدكدوك
Supervisor name: محمد عبد علي ضاحي الدليمي
General topic: Islamic Sciences
Specific topic: Religions
Degree: Master
Language: Arabic
University location: Baghdad
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Abstract: الحمد لله رب العالمين، والصلاة والسلام على سيد الانبياء والمرسلين نبينا محمد وعلى اله وصحبه ومن تبعهم باحسان الى يوم الدين، وبعد : فقد عرفت البشرية على مر العصور والازمنة ان سائر الاديان السماوية والوضعية، يقوم المؤمن فيها ب | Praise be to Allah, and peace and blessings on the master prophets and messengers of our Prophet Muhammad and his family and companions and followed them in truth until the Day of Judgment, and after : Human have been known throughout the ages and times that other celestial position religions, the insured where the trip is intended, where a holy place away from the place of worship near him, whether this remote place is a temple or a sale or a church or a mosque, feel insured as if this place Holy famous call him and even call him.It is this concept turns out that for the Hajj - year - old concept, it is the worship was not limited to a particular religion, but it is an important religious corner, known to mankind generations and practiced from Adam peace be upon him to this day, different liturgical forms, and placed him our laws and provisions and logos.If we look at religion (Hinduism, Buddhism, Confucianism), they were not to move away to make this ritual from those of religions, and other religions, the owners have felt the need for fungal from traveling to the holy places, out of respect her and of courtesy; as it represents these places of state attractions that occur through human crowds flocked to the holy place.The significance of the topic from the concept of pilgrimage in Hinduism, Buddhism and Confucianism, and related to their history and their view of God and their books and their beliefs, being the core reaches of the legality of the pilgrimage they have, and what is happening of the major human populations in Southeast Asia of the followers of some of these religions, with an estimated one billion people, or more - As in Hindosah - , though their numbers in the pilgrimage is only seventy million pilgrims, and occupy the ample space of the globe, and are preparing in the advanced stages in number for the owners of religions if we consider Christians and Muslims and Hindus and Buddhists, as well as its importance for Muslims preachers, and in particular who stand up for the propagation of Islam and proselytizing in the country's East Asia where these religions spread; in order to be able to dispute the argument in the invalidity of folk religions and invite them to the right easily.The main difficulties encountered by writing a search, they are lack of resources and scarcity, especially with regard to the rites of Hajj and its activities with Buddhism and Confucianism, as well as the security situation is difficult, which is going through our country in general, and what I went through from the circumstances made it to communicate with the libraries and the possibility of a very difficult study. My message has been divided into four chapters, it has included the first chapter primer on three topics : First topic : religion : definition, history and classification.First requirement : the language of religion and idiomatically.The second requirement : the history of religion.Third requirement : Classification of religions.The second topic : definition of the concept of pilgrimage.First requirement : the concept of worship in the language and terminology.The second requirement : the concept of pilgrimage in ancient religions.Third requirement : the concept of pilgrimage in the heavenly religions.The third topic : the sacred sources of the three religions in the situation.First requirement : the Hindu holy sources.The second requirement : the Buddhist holy sources.Third requirement : the holy sources with Confucianism.Then I dealt with in chapter II Hindu religion and the concept of the pilgrimage, in which four topics : First topic : Hinduism and its inception.First requirement : the definition of Hinduism.The second requirement : the emergence of Hinduism.Third requirement : the Hindu caste system.The second topic : the Hindu beliefs.First requirement : their faith in God.The second requirement : their faith in the prophets.Third requirement : their faith in the afterlife.The third topic : worship and holy places to Hindus.First requirement : worship in Hinduism.The second requirement : the most important holy places in the Hindu pilgrimage.Third requirement : Hindu holy shrines.The fourth topic : the activities of Hindu pilgrimage.First requirement : the definition of the concept of Hindu pilgrimage.The second requirement : the most important rituals and literature to the performance of rituals.Third requirement : the timing of Hindu pilgrimage.In the third chapter which dealt with Buddhism and the concept of the Hajj, and included four topics : First topic : Buddhism and origins.First requirement : the Buddhist definition.The second requirement : the life of Buddha (founder of the religion).Third requirement : Buddhist doctrines and spread.The second topic : the Buddhist doctrines.First requirement : their faith in God.The second requirement : their faith in the prophets.Third requirement : their faith in the afterlife.The third topic : worship and holy sites to Buddhists.First requirement : worship in Buddhism.The second requirement : the most important holy places in the Buddhist pilgrimage.Third requirement : Buddhist shrines.Section IV : Hajj and his actions in the Buddhist religion.First requirement : the concept of pilgrimage in Buddhism.The second requirement : Kiffa perform pilgrimage in Buddhism.In the fourth chapter which dealt with religion and Confucian concept of the pilgrimage, and included four topics : First topic : Confucianism and its inception.First requirement : the definition of Confucianism.The second requirement : the life of Confucius (the founder of the religion).Third requirement : the Confucian doctrines and spread.The second topic : the Confucian beliefs.First requirement : their faith in God.The second requirement : their faith in the prophets.Third requirement : their faith in the afterlife.The third topic : the pilgrimage in the canon of Confucianism.First requirement : the Confucian worship and relate to the pilgrimage.The second requirement : places of pilgrimage and his actions have Alkonfoshiosien.The fourth topic : Comparison of pilgrimage among the three religions positivism Then sealed bibliography of sources and references, and extension of images and abstract in English.The findings in these studies to the conclusions and recommendations, including the following : First, the acts of worship in the religions prominent position - amoma - designated tremendous turmoil in the methods and curricula, traditions and its provisions, depending on the regions and states and times and ages, sects and denominations.Second : The Hajj general sense due to the oldest historical times, where not disturb the nation nor the role of the time of roles between the ancient and modern civilizations, but people were where they go to places Iazmunha the one hand, religion, according to their belief in that it has the ability to forgiveness and tender, It was a great social place for many people.Third, the real reference of pilgrimage in the history of mankind is a pilgrimage prophets and messengers (peace be upon them) to Mecca, where the House of God, prophets and apostles delegations and one which is Islam, although different forms of devotional worship.Fourth : The pilgrimage in religions situation based on pagan and follow the whims and myths that wove around places, Obustha dress holiness; hence found pluralism and differences in places that pilgrimage to the owners of these religions, unlike the Hajj in Islam, it all has the hope comes from revelation, since no difference nor change of address.Fifth : I did not find in all the teachings of the Buddha and Confucius Maithdthan him about God and recycled, and here we exclude say Nputema, with most researchers and specialists agreement they did not mean in God, but it was all their destination is the attention to human beings alone, and it is the right of refuge to which recourse rights machinery, and salvation Andahma Own work purely for the individual without need to resort to God, Savior.Sixth : Islam is different from all religions (terrestrial and celestial) that the last debt, which remained its assets and sources of fixed - documented did not address the distortion or change, and Islam monotheism who liberated the human mind from all gentile, from the worship of false gods or worship the individual or the sanctification of men came and heroes, and he called to worship the creator god worthy of worship alone.Second : The main recommendations : It can be summarized as follows : First : not received religions situation in ancient and modern luck of adequate study in research centers and Islamic universities, so it is possible to be taken into consideration taught deeper than it is now, and attention to its origins as a religion worthy of consideration; as it represents a major force in terms of numbers, equipment.Second, hard work and relentless pursuit of the open section in all the faculties of Islamic law - and the Iraqi Gerha - and specifically including the College of Great Imam (may Allah have mercy on him) University, specializing religions comparison, it examines the beliefs and origins of religions and situation, taking into account the teaching of East and West in which languages, for armed with student Flag (proposal) to highlight the virtues of Islam and inviting the people of these religions as Muslims from neighboring Rehab great religions to Islam.Third : the composition of committees advocacy Islamic in the Office of Religious Endowments, be armed with the language of the people and assets of the call; for the delivery of the light of Islam to more number of people who are living today under the shadow of pagan slavery, and its support of the relevant committees to provide poor people services that took Christianity and Buddhism which dramatically spread.Fourth : The number of pilgrims this fictional religions, some of which may amount to more than seventy million pilgrims, although he did not impose on them this visit, why confine two million Muslim pilgrims or three with being a pillar of Islam, and Muslims number more than these? Is not it worth the institutions responsible for the Hajj in Islam from the expansion of the Grand Mosque? In order to accommodate the huge numbers of Muslim pilgrims from all over the world.In conclusion, this work Printed human effort nature of human beings, its weaknesses and deficiencies and wrong, what was in it from the right and the payment of the one God alone, and ask the Almighty to make him purely for Allah's sake, and that is acceptable to me, and what was it wrong or forget Fmna and Satan, and God and His Messenger innocent of it, and blessings and peace be upon our master Muhammad and his family and peace and Praise be to Allah, the Lord of the Worlds.
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احاديث السخاء في الكتب التسعة : دراسة وتحليل

Author name: عبد الله عنتر احمد الناصر
Supervisor name: فهمي احمد عبد الرحمن القزاز
General topic: Islamic Sciences
Specific topic: Hadith
Degree: Doctorate
Language: Arabic
University location: Baghdad
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نظرية الشبهة في الفقه الاسلامي

Author name: عبد الله سعيد ويسي الكرتكي
Supervisor name: ادريس عمر محمد
General topic: Islamic Sciences
Specific topic: Fiqh
Degree: Doctorate
Language: Arabic
University location: Baghdad
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Abstract: It is obvious that the knowledge of halal and haram things required legally, in order that the taxpayer can come up with, including his command of Allah Almighty commands, and avoid Manay God Almighty him, required a wisdom Bari Almighty that there be evidence and suspicions, and should not be the evidence is clear all nor suspicions dominant, and in some cases may be confused to designate certain provisions of religion, and it is suspected of Halal and Haram, and this is not the invisibility of religion, but rather to understand the palace or the mind of inattention or suspicion among taxpayers.Many people do not know the suspicion is drawn into a loss, you upheld solver? Or haram? So we can say that he called the name of the suspect all is not Boadh dissolved or sanctity, and Tnazaath evidence, some CMO prohibition guide, and some Aeddha solution guide, so it is different for different people view their status in the mind and understanding in front compromised.After that God helped me to complete this research, which reached from the results, including : First : Constitutions and the major concepts that compose them separately system entirely objective Menbtha in Islamic jurisprudence, and be what they are Arcana and terms and conditions and collected separately objective scattered among many reference books and various doctrinal works, termed the theory.Second : the jurisprudential theory and the maxim similarities and aspects of separation, either face similarity is that they both include the issues of different doors in Islamic jurisprudence, and the aspects of separation are numerous, and most important : that theories broader and welcome the prospect of jurisprudential rules.Thirdly, whatever it was unclear legitimate rule called suspicion, so as to frequency between his rulings sections, with no evidence for tipping one over the other conclusively.Fourth : to give Aasah suspicions general provision, but to rule all linked because of suspicion and Mtharha.Fifth : Aasah to compel people to stop at all the suspicions, but Valtoagaf necessary Commoner, or the world that the right does not appear to him after investigation and research.VI : Classification of suspicions and divided discretionary issue, and can be viewed from multiple views, depending on the view it in terms of origin, or the power and influence, and where invoked when jurists based on power and influence, and therefore vary these classifications, and then the names are different.Seventh : compromised its impact by saying innocently accused, which was assigned to him, and could lead to a change description charge.Eighth : suspicion prestigious serve as the truth in matters where the work takes into account more than others Balaanaat, the existence of suspicion is working toAbstractprove the truth in the work of the prohibition and prevention of the act, and be taking Balaanaat duty when there is a suspicion positive for suspicion.Ninth : Each of uncertainty and ignorance and forgetfulness and news and mixing of the causes of suspicion in the shop, and can be removed to investigate Obalokhz presumptions Obalastfta or by reference to the heart. Tenth : worship with proving the existence of suspicion, does not fall out, as well as the ransom.Eleventh : consequent intercourse with suspicion and proven ratios and the necessity of preparing and dowry.Twelfth : border ward off suspicions according to scholarly consensus, with the exception of virtual They do not say the principle of warding off the border of the compromise.Thirteenth : the consequences of the introduction of the compromise from one type to another vary, in some cases, result in the introduction of the compromise to avert the death limit for the accused and acquitted of the charge against him, and in some cases lead to ward off limit and bringing the death Taziria misplaced.Fourteenth : If a strong suspicion they fall limit for the accused, but it must be the defendant responded humans rights to their owners.And this was the search of the recommendation, the researcher believes that the jurisprudential theory for to consider totalitarian in Sharia and sciences and their relationships, and for that was how great contemporaries of the attention, and Olawa by research it, what examined from a beautiful impact and the general good, and they knew Fadel Sharif , has the greatest impact in the perception of the principles of law and the spirit on the whole, corresponding to the spirit of law and philosophy at the man - made laws, so I would recommend and urge the students of science to write in jurisprudential theories regarding not covered by the researchers, because it is the entrance to the speech non - specialists in jurisprudence and its sciences, whether they are of Muslims in general, or are interested in from other legal disciplines or concerned to identify the owners of this religion and rituals.In conclusion, I ask God Almighty to make this work purely for His sake, and I apologize from Messrs specialists may exist where the slips or lapses, and perfect except God.
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فواتح الرحموت شرح مسلم الثبوت لعبد العلي محمد بن نظام الدين الانصاري المتوفى سنة (1225هـ) : دراسة وتحقيق == Fouath Al - Rahmot Sharah Musalam Al - Thuboot For : Abdul Ali Bin Nizamuddin Al - Ansari

Author name: صلاح الدين محمد رمضان
Supervisor name: احمد عيسى يوسف العيسى
General topic: Islamic Sciences
Specific topic: Usul Fiqh
Degree: Doctorate
Language: Arabic
University location: Baghdad
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Abstract: After this trip that we spent with loving Imam Abdullah bin Abdul Shakoor , Abdul Ali Mohammed Nizamuddin Ansari, after this effort which Oamadenah in this investigation, the researcher inter emerged from the results : 1. Researcher achieved part of a private Islamic heritage books Principles of assets.2. Find proved that the book ( Fouath Rahmot explain permanence Muslim ) , for Imams loving God bin Abdul Shakoor deceased (1119 H ), and Abdul Ali bin Nizamuddin Ansari of the deceased (1225 H).3. The book ( Fouath Rahmot explain permanence Muslim ) books that draw on latecomers method or what is known as a combination of the two methods.4. Name Almatn loving Abdullah bin Abdul Shakoor Ottoman Siddiqi.5. My friend proportion of non - assertion as the ratio of the Prophet Abu Bakr or to one of his ancestors.6. The sources did not give us the date of his birth.7. The lack of sources that speak about the life of Imam Ibn Abdul Shakoor could not stand for that you seek knowledge from a young age or magnify , note that we did not stand in the only sources were two schooled on their hands , but his disciples did not found sources refer to them.8. Did not leave Imam Ibn Abdul Shakoor only five books.9. Imam Ibn Abdul Shakour Metrada , doctrine in the Hanafi doctrine assets in the branches.10. Imam looked great lover of God authored book (Muslim permanence of ) Balalmah and shortcut and clarity of meanings often , and this is evident in his book.11. Satisfies the Imam loving God all pedagogy Investigation of Jurisprudence in brief , was the imam of Abdul Ali the explanation and comment on what was in his book.12. Name commentator Abdul Ali Mohammed Nizamuddin Ansari.13. Attributed to Shaly , a acts Allekena.14. The sources did not give us date of birth, but through some of the events that passed him , suggesting that he was born the year (1144 H).15. Abdul Ali studied a small flag on his father's system of religion , and deflate it has seventeen years.16. RPR Imam Abdul Ali multitude of his works.17. Was Imam Abdul Ali Metrada the doctrine in assets , Hanafi doctrine in the branches.18. Imam Abdul Ali was this mystical way , according to what I found in his words.19. Imam Abdul Ali looked great in the written explanation ( Fouath Rahmot ) Balalmah and moderation between redundancy and gesture and clarity of meaning, and this is evident through his explanation
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مفهوم الدولة المدنية بين الاسلام والعلمانية

Author name: صفاء محمود سليمان الكبيسي
Supervisor name: محمد صالح جواد السامرائي
General topic: Islamic Sciences
Specific topic: Islamic Thought
Degree: Master
Language: Arabic
University location: Baghdad
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الاولويات في الدعوة الى الله وتطبيقاتها المعاصرة : دراسة تطبيقية معاصرة == In The Invitation To Allah And The Modren Application'S P Practical Modren Study

Author name: زهير محسن عباس
Supervisor name: احمد كامل سرحان
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
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المتهمون الابرياء في القران الكريم : دراسة موضوعية == Innocent Defendants Creation of In The Koran : Objective Study

Author name: رضوان حميد محمد
Supervisor name: حسين درويش حنتوش المجمعي
General topic: Islamic Sciences
Specific topic: Interpretation
Degree: Master
Language: Arabic
University location: Baghdad
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Abstract: Praise be to Allah, who help us for this, and prayers and peace be upon the Messengers Muhammad peace be upon him and his family and companions.Conclusion In this letter summarize the main points, including the following : 1. meaning of the accused as well as the meaning of the charge in the relevant forensic and legal for linguistic meaning is different, The accused in terms of language means of face to appeal, either in terms of legitimacy is intended its claim it by Muharram requires the death of aggression and can not establish evidence in most cases.2. should be available in charge of three pillars : the existence of violation requiring the legitimacy or legal punishment, and there should be her right hand version of the charge and the application of the law, and that the accused has the right to defend himself.3. stated in the Qur'an a number of charges approved forensic and legal meaning, some of which were of interest to contractual, and some of them were criminal, and some of them were immoral.4. indicted Streptococcus to the prophets of Allah : Abraham, Moses and Jesus, peace be upon them, and the reason for the charge is a violation of religious practice. These accusations have been characterized Balzag and misguidance and abuse, and were offset by the prophets peace be upon them with patience and fortitude.5. stated in the Koran one criminal charge, a charge peace be upon him to his brothers stole Se King, and the purpose was to teach his brothers a lesson, and strive to reunite his family.6. stated in the Koran Okhalaqatan launched two charges against them on when they are the Virgin Mary, and Aisha friendly, Allah bless them and the purpose of the launch of those charges libel, and ensure that the Almighty Allah to prove the innocence of the two women.7. stated in the Koran accusation Solomon peace be upon him for his work in rock palaces, tortured and threatened him, but the Hoopoe proved his innocence.8. The accusations linguistic sense according to which the appeal and defamation, has fabricated such charges to the prophets and our Prophet, peace be upon him, as the polytheists collect all the charges against the prophets, peace be upon him and increased the new charges.9. only charge that did not fabricate the Prophet, peace be upon him what is fabricated to Moses peace be upon him that he Adder.10. The common accusations between the prophets and the Prophet, peace be upon him it is : madness is the oldest charge and sent to the prophets peace be upon them, and magic, lying11. The charges, which singled out by our Prophet, peace be upon him it is : to slander Allah, and fortune - telling, and telling the hair, and that the Koran is the tales of the ancients, and that peace be upon him and took the Koran from others.12. ensure that Almighty Allah to respond to these accusations, appeals an
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