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الذكر والتذكير في القران الكريم : دراسة موضوعية == Reminding Speech And Remembrance In The Holy Qur`An An Explanative Study

Author name: انتظار خضير بوهان القريشي
Supervisor name: محمد كاظم البكاء
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: This study concludes a number of results that could be summarized as following : - 1 - In addition to the holy Qur`an, there are many authorities that help in understanding the speech of reminding : - the holy Sunnah, intellectual and consensus.2 - Language has an important role in understanding reminding speech in the holy Qur`an as it help in understanding the whole text.3 - Reminding speech in the holy Qur`an represents an integral moral system. 4 - The duty of reminding is to organize Man`s life according to the conditions and limits that Shari'a had put, the prophets have to observe the applications.5 - The Qur`anic text speeches have dominating presence controlled by intellectual and logic.6 - The Qur`anic reminding speech has a distinguish way in addressing the different minds with the different levels.7 - Reminding speech has a clear effect due to the different way of addressing the receivers.8 - Reminding in the holy Qur`an pays a great deal of attention to the Creator greatness as well as the creatures.9 - The holy Sunnah has a great effect on clarifying reminding methods in the Qur`anic text; it supports the holy Book with its qualifications that make it integrated with the Qur`anic text. 10 - The interpretive opinions represent common elements among the Islamic sects as there is no obvious disagreement among them.11 - The reminding verses show that remembering His Almighty God makes Man use to thank the others for their kindness, removing his sins, paving the way towards forgiveness and be in save from the inattentiveness consequences. 12 - The method of the holy Qur`an in exhibiting reminding speech calls for working according to the holy Qur`an and Sunnah
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فقه الفنون عند الامامية == Art Jurisprudence For The Imamate

Author name: سناء لطيف عبد الرزاق الخرسان
Supervisor name: عباس علي محمد رضا كاشف الغطاء | حيدر عبد الامير رشيد الخزعلي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: The researcher concludes a set of important results that could be summarized as following : - 1 - The primitive principle of things, dealing with arts is one of them, is permission, allowance and concessionary for the majority of jurists, except Al - Sayed Al - Sader who believed on practice continuous cause. 2 - The Usuli Imamates agreed that the legal principle is allowance, permission and exemption, which contradicts the Akhbaris3 - Islam revives the feeling of beauty, supporting the fine art, yet it should be according to legal conditions that the heavenly laws put.4 - The jurists have different opinions upon representation, drawing or portraying, ending with four opinions; they agreed upon the forbidding of the embodied drawing of the creatures of soul; perfect of semi - perfect.5 - From the jurists` opinion upon the drawing forbidding cause it is understood that it has two resources, no matter that the drawing is embodied or not : - the first is because they are put to resemble the Great Creature, which the suitable meaning for the hadiths of breathing the life in it, and the second is because they are put to magnify certain figures in a way that resulted gradually to worship them rather than His Almighty God.6 - According to what is mentioned above, it is allowed to put embodied pictures or statues for the things with soul for reasonable or scientific reason as ends justify means; like teaching, learning, entertainment or maintaining the nation history and civilization. 7 - The primitive principle of ornamentation or decoration and Arabic calligraphy is permission and allowance as there is no legal evidence to forbid them.8 - Been forbidden, the embodiment is substituted, by the Muslim artist, with the plane drawing, depending on ornamentation or decoration, by modifying the natural figures in an abstract way that keep it far from illegality.9 - For photographs, the primitive principle is allowance as there is no legal evidence to forbid it, unless its subject was forbidden such as to magnify certain figures especially if they were bad people.10 - photography is not forbidden as it considered of the age necessities; to achieve the formal documents such as the I.D card and the pass port and so on, in addition to be a teaching aid and a means to maintain the legal rights like the pictures of the unanimous dead people that are shown to be recognize by their relatives.11 - The effective cause of forbidding singing, is the amusement or pastime which is whatever makes Man beyond his natural statue poetry prose or music.12 - Some of the musical tools, like tambourine and drum, could be used in the weddings, it is recommended to use them in wars.13 - The common tools or instruments, that are use for the forbidden ( haram) and non forbidden ( halal), and not restricted for the first case, such as the radio or T.V, evidence of the holy Qur`an and hadith should be considered regarding fun and laugh. are allowed to be sold and bought14 - Acting, in theater or television is, in the first instance, not forbidden, yet it should not be accompanied by forbidden things, that could not be restricted or defined, such as man and woman association or social intercourse, and music as well as the subject or the theme which should not contradict the pure doctrine and the Islamic instructors or praising or magnifying oppression and injustice, otherwise it is not forbidden. 15 - There is additional conditions for theater acting in particular, where the
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مشيخة الكتب الاربعة عند الامامية : دراسة نقدية == Sheiks Of The Four Books For Imamates : A Critical Study

Author name: محمد مرتضى محمد علي المظفر
Supervisor name: محمود حميد مجبل
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: ان تاليف كتب المشيخة مهمة جدا في تصحيح اسانيد الكتب الروائية - وخاصة الكتب الاربعة ؛ لان المشيخة من المناهج الرجالية المتبعة في تصحيح الاسانيد فهي مثل فهارس الكتب والمصنفات الى اقوال الرجاليين - الا ان الفهارس اعم من المشيخة.كما ان شهرة الكتب والا | The study concludes a number of results that could be summarized as following : - 1 - Throughout studying criticism, in general, the literary and the prophetic hadith in particular, it became clear that narrating, then criticizing, the holy narration had an important effect on the Arabic criticism literature development.2 - Composing the Sheiks books is a very important step in ratification the narrative books chain, especially the four books, because Sheiks books is of the followed hagiographic methods in ratification chain such as the books bibliographic, classifications and hagiographic, yet the bibliography is more general than Sheiks books.3 - The fame of the books, principles and classifications is, for the earlier scholars is sufficient that the chain could be neglected, yet the chain that the classifier referred to could be mentioned, especially that some of the late scholars. After Al - Toosy, had depended on the chain and the methods.4 - Al - Sheik Al - Sodooqh is the first who put the book of Sheiks books to be attached to his Al - Faqhiyh as a new method that support his book authentication and a way to the books and classification. There is no former attempt in this field save what was ascribed to Sheik Hasen bin Mahboob Al - Terrad ( Kottob Al - Mishiyakha) which is of the missing books, and that of Ja`fer bin Basheer Al - Bajelly which also missed.5 - Al - Sheik Al - Sodooqh has mentioned most of his methods to the authors of the principles in Sheiks books some of them is known in the famous bibliographies of his period which most of them are lost after the fourth century of Hegira. 6 - The Sheiks of Al - Estbsar is a repetition of the Sheiks books of Tahdheeb Al - Ahkam, but Al - Sheik Al - Toosy had combined in his two books between the method of Al - Sheik Al - Kulainy in his Al - Kafy by mentioning the chain in full and the method of Al - Sheik Al - Sodooqh in his Al - Faqhiyh by refereeing to the Sheiks books or the bibliography to supplement the chain of his two books narrations.7 - Most of the methods of Al - Sheik Al - Sodooqh II in his Al - Faqhiyh are that of the sector Sheiks in Al - Tahdhibeen as well as referring to the masters of Al - Kulainy who are mentioned in Al - Tahdhibeen.8 - Al - Kulainy had has mentioned most of his methods to the authors of the principles in the chains of his Al - Kafy, they are agreed, sometimes, or disagreed, in another times, so that would facilitate recognizing considerable methods to be adopted, and the weak or unanimous to be studied. There are some principles and books that Al - Kulainy had adopted in his Al - Kafy yet he did not refer to their method or referring to it as discontinued or continued
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اراء الحداثيين في التجديد الفقهي وموقف الامامية منه == The Modernizer Opinions Upon The Jurisprudential Renewal And The Imamate Attitudes

Author name: حميدة صبار كاظم الاعرجي
Supervisor name: محمد عليوي ناصر الشمري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: Most of the attention of the religious modernizers, who still believe on the religion importance in Man's life, is paid towards attempting to put the theory of (historical) as a rule so as to find an approach to legalize the contemporary problems religiously. Throughout the research, we found that there are four opinions upon the (historical) of the religious knowledge (the holy Qur'an and Sunnah) : The first opinion : - the origin of the religious knowledge is the historical, unless the evidence proves the opposite, this is the opinion of the modernizers; secularists and religious, Muslim and non Muslim, Sunnite and Shiite, with the difference of their extremity in this opinion. Some deny completely that the Islamic knowledge is a Divine knowledge, some believe that they are Divine knowledge but they are put for certain era so their validity is expired with the end of that era and the human mind is responsible for taking the good of its judgments, some believe that they are mixed of Divine knowledge and human knowledge, and some believe that they are Divine knowledge on the theoretical levels, become human knowledge on the application level, change according to the historical variables. The seconds opinion : It is the opposite of the first opinion, rejecting the historical of the Islamic knowledge completely, the founders of this opinion, who are mostly jurists; they believe that the origin of the legal judgments is the fixedness, unless the evidence proves the opposite.The third opinion : - believe that the origin of the legal judgments is the fixedness, and the subjects are discussed; the jurist must define the subject then give it the judgment, the worshipping subject could not be historical, while the social subject could be historical.The forth opinion : believe that the origin of the legal judgments is neither historical nor non historical; the researcher and the evidence should prove either that the historical conditions affect the judgment subject or not. If there is no evidence, so the origion would be neither this nor that. The research concludes a set of results that could be summarized as following : 1 - The modernizing thought is not a new creation or a new idea in the world of thought; it is a repetition of the human thought in all ages. Some of the questions that are aroused today are the same as that had been aroused in the age of the prophet Mohammed (P.U.H) when the disbelievers of Quraish accused him as a (poet), as the poet has a wide imagination that enable him to create idea that goes beyond the imagination of the ordinary people, so they had said he had created or fabricated the holy Qur'an as it had been mentioned in the holy Qur'an which refuted them and challenged them to present something like the holy Qur'an. These questions are also like the previous theorizations and defamations where some had fabricated narrations and the other had interpreted them that the prophet could not manage the worldly problems by himself so he had counseled his fellows and get use of the others' experiences. So we can say that the human thought repeated itself with the difference of terms and manner. 2 - Thought could not be countered save by thought so the modernizers' hypotheses must be faced by a counter thought that would not result in increasing the extremity of certain party. Some of the modernizers are looking seriously for the truth, believing that religion must have a role in the people daily life. The holy Qur'an and the prophetic tradition, as well as the biography of the infallibles, are immortal example of facing the odd or unusual ideas with kindness. Hence each one, of the modernizers or others, who demand looking for truth should follow these three resources to reveal truth. Yet there are some modernizers who had nothing to do with religion, they deal with it to get it out of its real significance and content. 3 - Believing that the prophet is a human does not affect his infallibility, this aspect could not be a subject of judgment though some jurist consider it in the field of recommended and unrecompensed as the time of his sleeping, the kind of his food and so on; these are so personal things that could not be followed unless he had recommended to do or not to do it. 4 - History, as a concept, is not rear for the jurists' theorizations, though it had not been invested within the rules of deduction. So it is possible to put this theory in the curricula of the Hawza study if the Usuli scholars define the limits of this theory within the frame of the religious legislation and root it as a base or a principle within the rules of the science of principles. This needs a courage like that of Ibn Idrees who had discussed the opinions of Sheikh Al - Toosy, that of Al - Khoo'y who had discussed the jurist opinion in consensus and famous or that of Al - Khoomayny who had entered the effect of time and place on changing subject.
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الشرط المتاخر عند اصوليي الامامية وتطبيقاته الفقهية == Delayed Condition For The Imami Usulies And Its Jurisprudential Applications

Author name: ابراهيم اغا علي الموسوي
Supervisor name: رشيد عبد الحميد عبد الرضا الحميري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Najaf
First pages:
Abstract: Praise be to Allah who support me to accomplish this study that concludes the following results : - 1 - Condition, in linguistics has many significances, yet the research prefers ( obligation and commitment) in selling and other issues.2 - The Usuli condition definitions for the Hanafis, famous and Imamis are varied, yet the research prefers the famous one ( what its nonexistence involves ( not to do) ant its existence does not involve so).3 - The real condition is to connect two real things as in the situation of creation connecting with consideration, as creation is connected to Creator.4 - By conscience, it had been proved that there is a deep relation between the science of principles(Usules) and many other sciences such as theology, jurisprudence, linguistic, logic and philosophy where the last one has a great effect as many of its concepts come within the science of principles(Usules).5 - For the problem of the delayed condition considering the legislation world, Al - Akhawand Al - Khurasany believed that the purpose here is the legislation world rather than its external existence. The martyr Al - sader had followed him.6 - For the problem of the delayed condition considering the legally created world, it is based on the real issues where the purpose of the verses of judgments is the universal titles according to their evidences that are estimated to be in the predicated order. 7 - The martyr Al - sader had denied the legislation world, and the result of the two last points is that the problem of the delayed condition supported by considering the legally created world where it is for Al - Khoo'y by the considering of the legislation world and for Al - Sader it does not need searching as he denied the real world.8 - It had been proved that the delayed condition helps in correct some of the Usuli rules such as the restricted and unrestricted, suspended obligation and unconditional obligation. 9 - It had been proved that the delayed condition, as an Usuli rule is applied on many of the jurisprudential sections such as transactions, selling, marriage, wil and other
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غسيل الاموال : دراسة فقهية مقارنة

Author name: نوري شرهان كاطع
Supervisor name: حاتم عبد الله شويش
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Najaf
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الفكر الاسلامي المعاصر بين التجديد والتنوير == Contemporary Islamic Thought Between Renewal And Enlightenment

Author name: ماجد حميد كصاب السعيدي
Supervisor name: رؤوف احمد محمد الشمري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah, the Lord of all the worlds to God and generosity... and peace and blessings on the beloved and the Prophet Mohammed Abu al - Qasim al - Bashir prognostic mercy to the worlds and his family of divine and his family in Miami.Islamic thought, particularly at the present time is full of Balarhasat dictated by political, social and religious circumstances, it is between the ebb and, beset by Islamic movements, each of which wants to be is Almtsid has the upper hand, this tugging left conflicts, at the level of authorship, and at the level of behavior and this is based for another, even sometimes led to serious consequences not packed man and his message in the land and its value for human and existential entity.The progress of knowledge and scientific ally live people that are moving toward the collection of happiness, though most of the people moving in the light of the reserves of the doctrine and the history and legacy, but that belief if derided human being reviewed by or amended or revealed falsity or falsity which stuck out, either people who are captive words and consequent effects that mess and kill Ansanha, it can not be described with life.The secretions of Western ideologies and found her in the cultural arena Islamic intellectual heeded, I tried cloning these ideologies to Islamic thought, even the owner of some of the arbitrariness of intellectual for their application, but it was stillborn, to the side so I found many voices arguing for reform and renewal and adjust the viewing path, and refer to the Islamic assets and sources Altherh, which finds its goal the researcher.This cloned currents accompanied visions large cramps moved away Islamic thought from the track to fall into the abyss of denial of some Muslim or reject, or find the arguments for excluding them as the first mainstream, either in the second power Vanksm his companions between imitator does not see is his faith belief nor changed his opinion shall take hold of adherent blind, he was my predecessor direction pure outcome deny any thought of another, not even fight it in the strongest types of hostility and abuse, and between those who want renewal in the light of the foundations of knowledge of Islamic and open to the prospects of scientific and cognitive progress of other peoples is forgotten or Tanas privacy self - Islamic identity of Islamic thought.Islamic intellectual arena today is rich in diversity and intellectual antithesis, and all has its roots, trying to install them and then stick to them, and are Kulailah votes by center - term Quranic moderate voices quiet.Contemporary As is well known derive meaning from cohabitation which are attributed to the generation or almost two generations, and in this period of Islamic intellectual studies regurgitate the old intellectual heritage, or the nineteenth century efforts and the beginning of the twentieth century centuries and always mention in this period, Jamal al - Afghani and Muhammad Abduh..., and after this period emerged intellectual efforts went some far - right, some of the far left, and the third tried to reconcile this and that, and this reason is why the researcher to choose this subject, referring to two prominent currents in Islamic thought, the two current renovation and stream enlightenment, and each one each has its mechanisms and supporting infrastructure. Researcher his research on the introduction and preface, four chapters department, occur in the boot for a definition of thought and Islamic thought, and its relationship to other sciences, then the first chapter «renewal in Islamic thought» and came in two sections, the first «innovation and its importance» overlooking where the definition of innovation and its importance in the structure Islamic thought, while the second section, «obstacles renewal» I pointed it to the need for meaningful criticism, and stay away from the sanctification of human efforts that accept the right and wrong and calling for respect, to get to the second quarter a «features innovation in contemporary Islamic thought» which came in three sections, First «humanism in religion» saluting the researcher when the humanitarian attribute in the Islamic religion through the benefit of its provisions honest (no compulsion in religion), and humanity is based religion, and dealing with the different other, either section is «subjective interpretation Hatherh in the renewal of Islamic thought» adding it to that color of interpretation that promise researcher innovative feature of Islamic thought, focusing on the efforts of Mr. Mohammed Baqir al - Sadr in the door, while the third section is «rationality in Islamic thought» I pointed it to the necessity of retracing some of its roots in the Holy Quran and Sunnah, then Chapter III come and detoxified «enlightenment in Islamic thought» Marja on continued renamed in Western thought and this in the first section, then a statement the Islamic vision of the Enlightenment and the extent of acceptance or rejection, and the difference between him and renewal, and this in the second section, and then the fourth quarter comes «principles of the Enlightenment in Islamic thought »In three sections, the first« Hermenyutiqa and read religious text »where the researcher out of this science and the impact of its application to the religious text, then second topic« religious experience and understanding of the religious text »where the researcher discussed the issue of revelation and teppan points of contemporary considering it, and then discuss items This theory of the balance of cash, and seal the third quarter Balambges «historical religious text» discussing the impact of that opinion on the effectiveness of religious life through the text in the opinion of those who say this, then the conclusion, in which some of the results reported.This Menna God for that and helped me to complete the search, you will rightly he may praise and thanks and that I was wrong and ask him for forgiveness and pardon Praise be to Allah and pray, and gave up on our beloved Abu Kassim Muhammad and divine
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تلقيح الالباب على فضائل الاعراب لابي بكر محمد ابن عبد الملك بن السراج الاندلسي الشنتريني المتوفى سنة 549هـ : تحقيق ودراسة

Author name: عمر عبد العزيز خليل الظفيري
Supervisor name: محمد علي حمزة سعيد الاسدي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: Aliraqia University
Language: Arabic
University location: Baghdad
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ميمون بن مهران واراؤه الفقهية : دراسة مقارنة

Author name: جابر محمد جابر
Supervisor name: محمود خلف جراد العيساوي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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حياة الامام الاسود بن يزيد النخعي **

Supervisor name: ساجر ناصر حمد الجبوري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
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طبيعة نظام القضاء في الشريعة الاسلامية ومفهومه

Author name: عمر حميد مراد علي المعيني
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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جرح الرواة وتعديلهم : الاسس والضوابط

Author name: محمود عيدان احمد الدليمي
Supervisor name: زياد محمود رشيد العاني
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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انفرادات الاباضية الفقهية عن الجمهور من خلال كتاب النيل وشفاء العليل == Abbathian isolation from people via “Al - Neel Wa Sifa Al - Aleel” Book

Author name: محمد عبد الرزاق محمود الهيتي
Supervisor name: احمد محمد طه الباليساني
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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كشف الاسرار عما خفي على الافكار للشيخ احمد بن محمد بن العماد الاقفهسي : دراسة وتحقيق

Author name: احمد مناف حسن القيسي
Supervisor name: محمود رجب محمد ظاهر النعيمي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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خلاصة الفتاوى القسم الثالث من كتاب الدعاوى الى كتاب الغصب للامام افتخار الدين طاهر بن احمد البخاري الحنفي ولد سنة 482هـ توفي سنة 542هـ : دراسة وتحقيق

Author name: محمد سلمان النعيمي
Supervisor name: احمد البالسياني
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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الاراء الفقهية للصحابي الجليل طلحة بن عبيد الله التيمي (رضي الله عنه)

Author name: احمد كريم محمد العزاوي
Supervisor name: ساجر ناصر حمد الجبوري
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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العفوية في وجهة نظر الفرق الخوارج المرجئة والمعتزلة

Author name: منعم عبد الرحيم
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
University: University of Baghdad
Language: Arabic
University location: Baghdad

منهج الرسول صلى الله عليه وسلم في التربية

Author name: زياد الصافي
General topic: Islamic Sciences
Specific topic: Islamic Sciences
Degree: Doctorate
Language: Arabic
University location: Baghdad
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