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موقف المستشرقين الالمان من ائمة اهل البيت عليهم السلام حتى نهاية القرن العشرين : دراسة نقدية == Place of the German Orientalists of the of AhalAbyat (peace be upon them.) Until the End of the Twentieth Century : a Criticism Study

Author name: حسن جاسم محمد حسين الخاقاني
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: oriental studies acquired is important among historical studies, especially that it stems from the west, which dominated the thousands of Islamic manuscripts, worked to keep in libraries and even up to the reader in a new, and from here the idea of writing about the history of Ahal Albyat of the Prophet (peace be upon them.) under the title "The place of the German orientalists of the history of the Ahal Albyat (peace be upon them.) until the end of the twentieth century : criticism study " as a Thesis to doctor submitted to the Board of the Faculty of Education, University of Wasit, History Department, the study consisted of the introduction to the source analysis And four chapters and a conclusion. Chapter one dealt with the concept of Ahal Albyat (peace be upon them) and their doctrine according to the vision of the German Oriental, first stage studied of the most prominent German orientalists who wrote about the history of Ahal Albyat (peace be upon them), the second stage devoted to study of the doctrine of Ahal Albyat (peace be upon them.) according to the vision of the German Orientalist. The chapter two was about Ahal Albyat in the Koran according to the vision of the German Orientalist , and chapter two was entitled religious side at the Ahal Albyat (peace be upon them) in the writings of Orientalists Germans, chapter two has three stages : first stage dealt with Koranic studies which have relation with Ahal Albyat, and the second, the most prominent of the beliefs of Ahal Albyat in the writings of orientalists Germans, third stage dealt with the Mahdwya case in its various religionBand political dimensions. Chapter three entitled the political side at Ahal Albyat (peace be upon them.) in oriental studies of the German also has three stages. The first stage was on the history of Ahal Albyat (peace be upon them.) and their political in period of succession and sensible, the second stage talks about the political history of Ahal Albyat in Ommia Age, the third stage talks about the political history of Ahal Albyat in Al - abbasi Age, And finally, chapter four is about the impact of intellectual property to Ahal in the Studies of the Orientalists Germans. Chapter four also has two stages, first stage deals on the works Ahal Albyat in the Orientalists wrote the Germans, the second stage models of space science of Ahal Albyat (peace be upon them.) In books of Orientalists Germans, and the researcher reached a number

جذور الاستغراب في كتابات المؤرخين المسلمين 132 - 656هـ/750 - 1258م == The roots of Occidentalism in the writings of historian Arabs and Muslims ( 656 - 132 - A.H / 749 - 1258 A.D )

Author name: محمد حسب الله علوان
Supervisor name: محمد حسين علي السويطي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The communication culture and the openness of knowledge of the other regarded one of the characters of the Islamic knowledge heritage which was not stopped on particular faced , but was vairones and interactive heritage with other culture in order to extend the knowledge and to explore what on other from the aspect of religious political , social , economic , military and others within a global views . The knowledge of the other in Islamic knowledge heritage was no result of special reasoner particular accident but it came linked by fundamental reasons , in the top of it the impact of Islamic in urging Muslims to look at other nations and also the growth and development of historical writing in the ( third and fourth and ninth and tenth centuries AD) and appeared historical production emergence of works know as historical geography and general history and geographical dictionaries that was one of the main parts in how to study and know the history and the civilization of the others . For this reason we aimed to find the image of the we stand geographical and terminology significance and follows the religious , social , economic and military states in the writing of Muslims historians including the science of ( Occidentalism which is new in terms but old in concept and existence which was based on ask and study the west by the east . This scientific study was aimed to follow image of the west in the writing of historian Muslims and reached to many results on the top of that the term ( Occidentalism ) in their writing was not against ( orientalism ) built was scientific knowledge dement movement which was formed on the a great desire to see know the other nations including the (west) . and also it was connected by the growth and development of historical writing in the historian Muslims and especially in geographic historian . which was regarded the main knowledge resource in the studying this topic . The term Occidentalism in the writing of historian Muslims was not essential to be completed or started to appear the modern Occidentalism which appeared against orientalism but there is something between the two which is the (west) . for this reason there was a lot of motives which was helped to make the historian Muslims to look at the west one of them was that scientific motive which mads them research of the knowledge production of the west and translated it, to get benefit form it . and the social and religious life of the west and have information on various aspect in their traditional religious styles their food in order to know the reasons for this various and to know it . Our search to know the west in the writings of historian Muslims was various and multiple among Islamic conquest and embassies , travelling’s and written resources books and poems and theirs information were not limited by one supplier there for this information were varied , accurate and comprehensive for the most of the historical periods of the west . So they hand a world view to looking for the other that exceed the place and political m military relations that based on the derive inknowledg and looking’s to complete their resource about the west stand to know their cerium stance’s . This study approved that the Muslims historian were not only carrying of information , but they were reasoning and research and also they giving as a lot of explanation , about the religious , social aspects of the west is more trustworthy from a lot of historians who wrote about the west in the middle ages

اسهامات ضريري العراق واثرهم في الحياة العلمية 1 - 334هــ == Iraqi Blinds Contributions In The Scientific Lif(334H/945AD)

Author name: سوسن فاضل كاظم الدريساوي
Supervisor name: اسراء مهدي مزبان
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: تحتل دراسة تاريخ اسهامات ضريري العراق واثرهم في الحياة العلمية من 1 - 334هـ اهمية كبيرة، وذلك كون تاريخ العلماء المكفوفين هو جزء لا يتجزا من تاريخ الدولة العربية الاسلامية, وفي ظله عاش هؤلاء العلماء حياة امنة مطمئنة انعكست اثارها في ما خلفوه من نتاجات علمية متنوعة اسهمت في دعم الحركة الفكرية عموما، ومن اجل الوقوف على تصور واضح عن طبيعة الحياة العلمية لعلماءنا المكفوفين وعن كيفية وصول هؤلاء العلماء الى تلك الدرجة العلمية التي قد تضاهي العلماء المبصرين، يمكننا ايجاز ماتوصلنا اليه في دراستنا بما ياتي : 1 - توسعت المصطلحات التي تحمل معنى فقدان البصر في كلتا العينين, وعدم القدرة على الرؤيا، ومن تلك المصطلحات : العمى والكفيف والاكمه، ومفهوم الضرير، وان تلك الاعاقة لا تمنع صاحبها من اداء عمله بشكل سليم .2 - يعد العراق من مراكز الاشعاع الفكري في الدولة العربية الاسلامية في القرون الاولى، اذ بدات الدولة تدعم وتشجع العلم والعلماء ومن ضمنهم العلماء المكفوفين، ان دور العراق كان دورا قياديا ورائدا اغنى النهضة الحضارية في ارجاء الدولة العربية، وقدم خدمة انسانية للبشرية جمعاء، وكان لهذا انعكاسا جيدا على تطوير الحركة الفكرية .3 - اولى الدين الاسلامي المعاقين وذوي الاحتياجات الخاصة اهتماما كبيرا ونخص منهم الضريرين،وتمثل ذلك بذكرهم في القران الكريم والسنة النبوية الشريفة، واجماع ائمة المسلمين، فضلا عن الاحكام الشرعية التي اختصت بهم، ومن الجدير بالذكر ان الدين الاسلامي كفل لهم الرعاية وحفظ حقوقهم وكرامتهم .4 - اسهمت الدولة العربية الاسلامية في ضمان تعلم المكفوفين, ومد يد العون والدعم لهم اذ ان الاسلام قد وقف موقفا نبيلا من المكفوفين, واهتم باهم المراكز العلمية التي تلقوا علومها فيها، فضلا عن الاهتمام بطرق تعليم الضريرين عن طريق توسيع نشاطهم العلمي واتقان علومهم .5 - شارك العلماء المكفوفين اقرانهم من العلماء المبصرين في المسيرة العلمية، واسهموا معهم في النهوض بها، وحققوا كثيرا من النتاجات الفكرية في مختلف العلوم التي اصبح لها الاثر الكبير في الحياة العلمية انذاك .6 - كان الاهتمام بالعلوم الدينية اهم ما يميز الحياة العلمية في العراق في تلك الحقبة؛ لان الدين الاسلامي كان في بداياته الاولى للظهور، ولهذا ابدع العلماء من الضريرين في تلك العلوم كونها علوم لسانية لا تعتمد على المشاهدة والتجربة, ومن اهم تلك العلوم علوم القران الكريم, ولاسيما القراءات القرانية، كذلك علوم الحديث النبوي الشريف، وهناك عدد من الرواة والمحدثين قد برزوا في تلك الفترة الزمنية .7 - للضريرين من العلماء اثر كبير في علوم اللغة العربية وادابها وفنونها، فقد افرزت تلك الفترة ثلة من العلماء النحويين واللغويين والشعراء, واصحاب الخطب من المكفوفين وهم كوكبة رائعة كان لها نتاجات من الدواوين الشعرية، والكتب اللغوية والنحوية اغنت المكتبة العربية الاسلامية في هذا المجال العلمي .8 - اهتم العراقيون بالعلوم الانسانية ومنها اللغة العربية والتاريخ كبقية الامم الاخرى، اذ كانت لهم اسهامات رائعة في هذا المجال، اما فيما يخص علمائنا المكفوفين، فقد كانت لهم اسهامات ونتاجات محددة قد اختصرت على كتب التراجم او السيرة الذاتية التي فقد منها الكثير كبقية الكتب المفقودة، فضلا عن علم الجغرافية الذي اختصر الامر على العالم الجليل سعدان بن عثمان بن مبارك ومصنفاته التي لم تصل الينا للاسف .9 - يمكن ان نوعز اسباب عدم وجود علماء كثر في العلوم التطبيقية من الضريرين الى ان تلك العلوم تقوم على اساس المشاهدة والمعاينة والتجربة, بخلاف ماعرفناه عن العلوم اللسانية التي اعتمدت على سمع المعلومة، وقابلية الحفظ، ومن تلك العلوم الطب وعلم الحيوان التي امتازت بالقلة في عدد العلماء وفي مصنفاتهم .10 - اهتم العراقيون بالفنون والموسيقى كبقية العلوم الاخرى، وللعلماء الضريرين اثر في تلك العلوم، فاسحاق الموصلي قد اشتهر بفن الموسيقى والغناء ، واضاف للموسيقى منهجا ، وبهذا نجد ان فقدان البصر لم يقلل من بصيرتهم العلمية والفنية .11 - ان المنهج الفكري وطريقة التعليم الذي عرف قبل الاسلام يعتمد بالدرجة الاولى على الحفظ والذاكرة في نقل العلم وتداوله، وهذا الامر قد ساعد في تطور العلوم عند المكفوفين الذين اعتمدوا في تعليمهم على الحفظ والذاكرة، وقد افادتهم في تطوير علمهم وفي تاليف مصنفاتهم . | The study of Iraqi blinds history and their impact occupies in the scientific life of (1 - 334AH) has a great significance because that the history of blind scientists is an integral part of the history of the Arab - Islamic state thus the scientists safe life reflected the effects of their Scientific outputs which supported the general intellectual movement, So from this study resulted stand on a clear conception of the nature of the scientific life of our scientists blind and how to access these scientists to that degree may match sighted scientists, from this study we concluded the following : 1 - The terms which the carry the meaning of loss of vision in both eyes, and the inability to vision ,was expanded and those terms : blind & sightless and visionless , and the concept of the blind, and that disability does not prevent the person from the performance of his work properly.2 - Islam had a noble behavior with disabled , and made to him an open way once to discover life, and participate his existence with others at other times3 - Iraq is one of the intellectual radiation centers in the Arab - Islamic state in the early centuries, whereas the state began its supports and promotes science and scientists, including the blind scientists and the role of Iraq was a leadership role and richest cultural renaissance throughout the Arab state this gave a humanitarian service to all mankind, and it made a good reflection to the development of intellectual movement. 4 - Islamic religion gave so much attention to disabled and those with special needs. Carrying out the blind , represented in their mentioned in the Koran and the Sunnah, and the consensus of leaders of the Muslims, as well as legal provisions that singled them, it is worth mentioning that the Islamic religion guaranteed them the care and preservation of their rights and their dignity.5 - Arab Islamic state had a contribution to ensure learning to blinds , and to help and support them , thus Islam has noble behavior to blinds and interested in the most important scientific centers where they received the sciences, as well as its interest in ways of teaching blinds through the expansion of scientific activity and perfecting their science.. 6 - blind Scientists participated their colleagues from sighted scientists in the scientific process, and help them to promote it, and made a lot of intellectual productions in various fields of science, which has become a significant impact in the scientific life at the time.7 - At that era The interest in religious sciences was most important characteristic of scientific life in Iraq; in the beginning of Islam appearance , so blind scientist devise in those sciences because its lingual Science does not depend on the viewer experience, and the most important science Koran Sciences , especially Koran readings, as well as the Hadith Sharif Sciences, there are a number of narrators and modernists have appeared at that time period.8 - Blind scientist has a great effect on Arabic languages and its literatures , thus that era produced a good galaxy of scientist, grammarians , linguists, poets and orators of blind people who are brilliant constellation had a great outputs of poems , language and grammar books that enriched Arab Islamic library in this scientific field .. 9 - Iraqi were interested in social sciences, including Arabic language, history like other nations, they had a wonderful contributions in this field and about our blind scientist , they had a special contributions may be summed up on the books of biography or autobiography lost them like other missing books , as well as geo - science, which shortened it to the world Galilee Saadane bin Othman bin Mubarak and his works, which unfortunately did not reach us,.. 10 - we Can conclude one of reasons of the absence of many scientists in applied science from blinds and science which based on viewing the preview and experience, unlike what we know about Linguistic science that based on hearing information, and the ability of memorize like medicine and zoology , which was characterized by its fewer number of scientists in their works.11 - Iraqis interested in arts, music like other sciences , and blind scientists has a great impact in those sciences, Ishak Musli was known in music and singing, and he added to the music a curriculum, thus we find that the loss of sight did not detract from the scientific and technical insight. 12 - The intellectual approach and method of education, which was known before Islam depends primarily on conservation and memory in the transfer of science and its negotiation , that helped the development of science when blind people who depended on their education on conservation and memorize, has benefited them in the development of their knowledge and in the formation of their works

بنو عمار البجلي دراسة تاريخية تحليلية في مروياتهم == Banu Ammar AL Bajali Historical and Analytical Study in their NARRATIONS

Author name: عباس نصيف جاسم العبودي
Supervisor name: ناهضة مطير حسن
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The research deals with tales of Banu Ammar ALbajali who are family has very well reputation in the field of science in their residence city of AL Kufa and the surroundings in the period from the second half of the first century to the last decade of 3rd Hijri century which is consequent to the 7th century B.C.The name of the family is derived from the name of their grandfather "Ammar bin Khubab AL Bajali", it consists of his five sons Hakeem, Abdallah , AL Kasim, Muaweyah, and Munet . The grandfather also has accentor from the first layer like Hakeem, ALkasim and Mohammd.He also has accentors from the second layer who are Muaweyah and Mohammed The family life had been discriminated by emption and acidity .The work in the trade of Tea tiles which contribute with other factors to support their scientific trend because of their continuous travelling between AL KUFA and AL Madina AL Munawarah and the meeting with their lords especially Ahlulbait ( ), so they gained high degrees of confidence amongst the scientists of Islamic Nation, that approved by this research . They enhanced the Islamic library with a lot references in science and Knowledge, but unfortuntly most of them are hided and the only remaining is the titles of their publishes fragmented among Islamic literates . In this research a lot of their publication are collected and approved according to the subjective and historical occurrences. The historical Narrative of Banu Ammar are discussed , the history of the prophets and Nations before Islam are also discussed , to make from the experiments of the ancient Nations. The research covers the early period of Islam while the live of the prophet Mohammed (pbvh) and his companion and his patience on the harm done by the prophet Mohammed to deal with his enemies during the war and peace which considered the prophet sunrah which it must be followed by all Muslims and if considered as religious legislative . this compulsory implementation considered on of the merits of the Islamic history which depends on the historical eve dents enhanced by scientific analysis , which leads to controversy of all fakes and the voids. The Narratives of Banu Ammar deals with a lot of issues of AL Rashidi era, AL Amawy era, and AL Abbasi era too. They make benefits from the Kalefs situations toward some occasions to explain their political , managerial , and economical trends to construct the aimed Islamic system based on the principles of justice and wisdom .Banu Ammar also emphasized on building the social system and financial system to keep the family unity using some guidance and restrictions derived from the opinion of Ahlulbayt(ra). They gave a lot of Narratives in the fields of science, health, education of society and improve the commitment toward Allah and to wand the people. All that gives many indications to Banu Ammar Maturity and promotion based on their scientific evidence and tools to approve their opinions.

تاريخ اسبارطة السياسي 1100 - 404ق. م == Sparta's political history 1100 - 404 B.C

Author name: خلود حبيب كريم الحسناوي
Supervisor name: سعد عبود سمار
General topic: History
Specific topic: Ancient History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: After studying the subject named (( The Political History of Sparta 1100 - 404 B.C )) is considered one of the most important subjects of the old Greece homeland History. Because of Sparta had a great political position and its influence on the Greek homeland.Historians emphasized on that Sparta was an ambiguous state in establishment and birth for these factors classic and modern views were different.As well Sparta had a great influence on the Bilsowinizian cities because it has a great military power and in the sixth Century it followed a policy of alliances instead of expanding policy which is followed in the eighth century before Christ.Sparta had a great role in defending Greece lands against Persia invasion . it stood for Ayonion cities by sending delegate to Korsh in the beginning of the Fifth century Sparta defended Greece homeland and led the Greek alliance in 481 B.C.It fought against Persia two bloody battles named Thermopylae in the year 480 B.C in which Sparta lost many heroes and the king Leanedas .As well the battle of Palatia in 479 B.C in which Sparta could kill the General Mardinos and Persia declined in Greece lands.After the end of Persian war in 478 B.C the war named (( cold war )) started that lasted for fifty years between Athena's and Sparta which ended in about 431 B.C with armed clash .This war lasted twenty - eight years Sparta won this battle in about 404 B.C and become the head of Greece .

اثر الالهة الاناث في معتقدات الحياة والموت بلاد الرافدين وبلاد النيل - انموذجا == The Impact of Goddess in the Beliefs of Life and Death in Mesopotamia and the Nile Countrie - a Model

Author name: علي جبار عزيز الطائي
Supervisor name: سعد عبود سمار
General topic: History
Specific topic: Ancient History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: Throughout human history, religion has always been a mirror of the evolution of human and space attracts all spiritual and intellectual activity; the reflections of human philosophy, ethical value and the perceptions metaphysical all are flowing into the religion and expresses itself through mediated beliefs and rituals, so we cannot understand ancient people if we neglect studying them. The first religious beliefs landmarks appeared in the ancient Near East, starting from the Neolithic period, which witnessed the first revolution in human life consisted of agricultural revolution coincided with the emergence of the first beliefs. Women made the first religious perception taken the form of a goddess portrayed with dolls made of clay, so the first idol was associated with fertility, it was paired with land, which is the mother the truth of the human person and of all cosmic manifestations of living; life came out of it and go back to it, for this the female was included the first human to represent beliefs and became foundation base that has become, later on, a source of subsequent beliefs. Society valued Female Goddess along times by literary texts which took the legendary character, as well as works of art from sculptures and pottery ... etc., which were not to put them in the first position, but her presence was an active and eventful beginning from worshiping them as goddess, that have the ability to create and innovate, besides its ability to give life and continuity, this has been the first global appearance and other manifestations sprung from it, and each manifestation of them had characteristics of the former, and took roles with the gods, so they were the first saying the formation of the universe and its organization on its own or along with males, as well as its contribution on earth. And thus goddess have taken a regular role and integrated to the creativity in the ancient people's beliefs.So the importance of the subject is that it is being taught in two important aspects of the ancient beliefs in life and death in the two civilizations : Mesopotamia and the Nile Countrie. This study included an introduction, a review and then four chapters, as well as the conclusions that the study has reached and of course the appendixes. Its review explained an overview of the stages of the importance of the female goddess and stages of decline, it was the early stages of the cult worshipping the female goddess which were the (mother goddess) that appeared in the Neolithic period; then refers to the stages of evolution of religious thought, in Mesopotamia and the Nile Countrie civilizations, in diagnosis of natural phenomena surrounding them, which gave the divinity characteristics. This created the gradual transformation from goddess towards gods. The ages shows the final proof that gods had the higher rank when the goddess had the lower one in deities. The first chapter , entitled ( The Contributions of the Goddess in the Creation ) The chapter sectioned into the three sections. The first one has been dedicated to the reference of the contribution of t Gods multiple females in the creation of the universe and then organized. The second section, talks its contribution in the creation of her sons (the gods) , who came with various forms. The third section is about its contribution to the creation of man in Mesopotamia and Nile Countrie.The second chapter entitled : (The Contribution of Goddess in Cognitive and Professional and Ethical Aspects), this chapter, shows the role of goddess in the professional aspects that were practiced by human whether male or female in society and its impact on goddess. This chapter with its four sections pointed first the educational side and the contribution of goddess in written forms, and the second topic pointed health aspect and the role of goddess who took the role of midwife, while the third topic talks about the role goddess on the battlefield and its role as a fighter, while the fourth section is about its contribution in the moral aspect, representing justice, particularly social justice.The third chapter , entitled : ( A Contradiction and Contrast in the Character of Goddess ), since gods resemble humans in everything except immortality, they carry within them emotions, behaviors and actions which are contradictory and sometimes antagonistic. This chapter included the first two sections under the title ( Between Wisdom and Recklessness), while the second section entitled ( Between Health and Disease ) .The fourth chapter is devoted to the study of ( The Role of Goddess in Death). This chapter has four. The first Sections, has pointed to the first phase of declaration of death to burying the body in cemetery. The second section talks about : The second phase, which begins from the grave to the underworld in Mesopotamia, until it goes to the court gods in Mesopotamia.The thirds section talks about : the third phase; refers to the underworld : its form and description as embodied in Mesopotamia and the divine court and its most important procedures in underworld Nile Country civilization.The fourth section included : a reference to the fourth stage and its contents after the divine court proceedings .

صيانة وترميم المظاهر العمارية في العراق القديم في ضوء المعطيات التاريخية == Maintenance and Renovation of ALimariya scenes in Old Iraq in The Light of Historical Facts

Author name: احمد بشار جمعة
Supervisor name: طالب منعم حبيب الشمري
General topic: History
Specific topic: Ancient History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The old Ammaria appearances one of the Cultural Heritage landmarks that are proud of and cherish it represents the mirror that reflects the historical identity of the ancient civilization rooted for thousands of years, reflected the reality of the life of society carrying various types of difficulties he faced at the beginning of his career, but he stop the towering surpassing that founding oldest civilization in history.The subject of research highlights the maintenance and restoration of the old Ammaria appearances whether religious worship for the purposes of the houses of the holy gods or civilian, represented the city and Accessories, through processing and repair the damage that has been exposed; it that one of the problems faced by the old Iraqi society both in prehistoric times and historical eras devastation and destruction, which affects the appearance Amari for many reasons, including that of simply building constructed in accordance with the limited man who soon succumbed to the forces of the extraordinary nature of the rain and winds and high temperatures thought, that's taking that man looks for solutions, using the simplest means and mechanisms that were available in the surrounding environmental, over time, became friendly accumulation of expertise as a result of repeating this process for failing once again the success in building maintenance.From that came to choose this topic because it represents a historically important crossing of the ideas upon which the man ancient Iraqi civilization in the treatment and repair the damage that affects appearance Amari, reflecting the resilience against risks they faced from natural and human, also highlights research topic Aldua the most prominent achievements rulers and kings of civilization give this aspect a great deal of their time as a result because it represents the importance of relating to one of the most important aspects of life that has to be to make it appear the best, so we find them excelled in the field of maintenance and repair of the manifestations of religious and civil Ammaria.This study has necessitated the division of the thesis into five classes according to the methodology of scientific research and scientific material available. The first chapter titled maintenance and repair in three sections deal with the first part, the term maintenance and repair in the language Sumerian and Akkadian; it focused on addressing the word maintenance, restoration and words synonymous with the Sumerian, Akkadian, cameABSTRACT 2second section under the maintenance and repair title of the language and idiomatically touched it to the meaning of maintenance and restoration in the Arabic language dictionaries live as roads to the meaning idiomatically on according to the opinion of specialists in it. He said the third section to the emergence and development of the idea of maintenance and repair since the beginning of man's stability when the discovery of agriculture and access to the historical stages. He focused the second chapter on the subject of factors and causes of maintenance and repair and came in four sections included the first section, Nature factors including respect of the climate and the environment, nature and extent affected by the construction used in the construction and material, while touched second section to the religious motives as they have a psychological impact on the thought and belief of the community old Iraqi, and the third on the subject of the total of other reasons, including (social, military and political) ie all human motives which led to harm appearances Ammaria and also be used as an incentive to the feet of the maintenance and restoration of what has been destroyed. The fourth section focused on the rituals associated with the maintenance and restoration. The third chapter talking about the maintenance and restoration of the manifestations of religious architecture devoted any he touched to study all the achievements of the rulers and kings of ancient Iraq that relate to the maintenance and restoration of houses of the holy gods in three sections, the first under the maintenance and restoration of the temple title while pointed second section to the maintenance and restoration of the ziggurat, and touched the third section to the maintenance and restoration of the shrine. The fourth chapter came under the maintenance and restoration of the manifestations of civil architecture title focusing on the study of all aspects of civil Ammaria that belong to the palace and members of the community and ordinary, divided into four sections focused first section on the study of the maintenance and repair of houses, while the second section came to dealing with the maintenance and restoration of the cities, said third section to the maintenance and restoration of palaces while ensuring the fourth section maintenance and repair of fences and gates, have been marking fifth chapter titled maintenance materials and repairs and working groups in the two sections focused first section on maintenance and repair materials, while said second section to the workers in the maintenance and restoration. The conclusion of the letter came a set of conclusions reached by the researcher as far as the scientific article contained. Followed by pictures and extension forms and a list of sources in Arabic, English and references.

الشيعة ودورهم السياسي في لبنان 1920 - 1958 == Shia and their Political Role in Lebanon 1920 - 1958

Author name: حسين عبد الحسين عباس الزهيري
Supervisor name: خضير مظلوم فرحان البديري
General topic: History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The title, “The Shiites and Their Political Role in Lebanon1920 - 1958” is among thecrucial issues in the political history of Lebanon. For it would explore a key component ofthe Lebanese society which has contributed to building political contemporary Lebanesestate. This is evidenced in the hypothesis of this study. The subject matter of this studyfalls within the socio - political history. Knowing that the researcher has come to pick theyear1920, as the beginning of his study,for it was the year in which the Shiite communalitywas forcedly annexed to the structure of the Lebanese state, the French mandate overLebanon was announced and the State of Greater Lebanon was established. Theresearcher has chosen 1958, as the closing year of the study, because it represented theexpiration of the first Lebanese Republic - an event that can be considered as thebeginning of a new era in Lebanon and one that was in many ways unlike previous eras.The study has been divided into an introduction, five chapters and a conclusionalong with a number of annexes. Chapter Oneis an introductory chapter dealt with thehistorical roots of the formation of Lebanese Shiite community well up to 1920. It containsa number of topics. These are the genesis of Shiite sect and its doctrine, the spread of theShiite sect in Lebanon, status of Shi'ite clerics in Lebanon, the Shiites under the 1516 - 1914 Ottoman Empire and finally, the activities of the Shiites in Lebanon from 1914 - 1920.Chapter Twodeals with addresses the efforts of theLebanese Shia in theestablishment of the State of Greater Lebanon in 1920 - 1926. It touches on several topics : the 1920 Conference of the Lebanese Shiites in Hujayr, their reactions on the 1920French mandate, along with the Niger’s campaign of French military against the Shiites ofLebanon in 1920, as well as the position of Lebanon's Shiites from the declaration of theGreat State of Lebanon in 1920, the inclusion of Lebanon’s Shiites in the 1921 census,the Lebanese representation in the Lebanese representative councils from 1922 - 1926, theShiite’s political anti - moves against the French authorities from 1920 - 1926, and down tothe state of division imposed among the Shiite sect over the 1926 Lebanese constitution.Chapter Threededicates to the attitude Shiites of Lebanon about the Lebaneseinternal situations in 1926 - 1936. The chapter referred to the extent of the participation ofLebanon's Shiites in the parliamentary elections from 1926 to 1936, and their seriousdesiresin the government’s representation for the same period, as well as Shiite orientationAbstractBtowards Lebanon union with Syria during the period of 1927 - 1936, the Shiites’ registrationin the 1932 census. The chapter alsodeals with Shiite reactions to French control overtheiragricultural areas leading to the 1936 uprising of Shiites in BintJbeil. The Shiite - Frenchclashes haveprecipitated the conclusion of the France - Lebanon treaty in 1936 - thetreaty which divided up Shia’s attitudes about it, prompting a segment of Shiites to blendinto the then Lebanese Republic.Chapter Four focuses on unification of the Shiites of Lebanon over the interiorissues of Lebanon 1937 - 1946. It has turned out that the rush of Shiites into theadministration of justice to them in elections, subsequent Lebanese Parliament sessions,and their claim to representation in the Lebanese government at the time as well as theShiites rejection of the coercive policy that was used against them during World War II andtheir objection of decrees 49 and 50 of 1943. The chapter as well goes over the 1943National Pact of Lebanon that helped secure the privileges of the Shiite community andtheir legal rights in the representation, the Shiite’s determination to hold on to the Republicof Lebanon following the Lebanon's independence in 1943 and foreign withdrawal thereof.Chapter Five addresses the role of Shiites in Lebanon's internal politicaldevelopments 1947 - 1958. It encompasses themes, chief of which are the Shiites’ movesto ensure their rights in the parliamentary and presidential elections and theirrepresentation in successive Lebanese governments. Shiites role was not restricted tothere, however. Rather, Shiites demands of reforms drove them to their participation in theLebanese uprising in 1952 and in the Lebanese political parties as well as their prominentnational role in the Lebanese revolution in 1958. As for the conclusion, it includes theoutcomesto which the researcher reached.Throughout the study, the researcher focuses on the position of nothing more thanthe Twelfth Sect of Shiite community in Lebanon and no other Shiite communities, such asthe Nasiri, Alawites and Ismaili scattered around Lebanon. Forthe Twelver is the biggestcommunity in number, exposed to the arbitrariness of the ruling authorities and successiveLebanese governments over the period 1920 - 1958. Not only this, the subject matter itselfhas not had its share of study in a separate and scientific academy way. It is thesereasonsthat would lendprodigiousstanding not on the topic only, but for choosing it as well.What is more, the researcher managed to respect the thematic unity in dealing withAbstractChistorical events encompassed by this study, in particular, the theme of the political partiesaddressed in Chapter Five that has been studied in detail, all at one over the study periodin question.The conclusions of this dissertation prove the following : The tyrannical policy against Shias does not change throughout Ottoman regime.Ottoman State attributes their conflict with Persian State to the Shias in all the places itgoverned. In addition, it does not confess Shia as one of the Islamic four doctrines.Besides, it legitimizes killing Shias and looting their money as well as women. However, thelaw of sects which was produced later by Sublime Porte confesses some of Shia's rights.The reason beyond this law was to increase the number of Muslims over the number offollowers of other religions in the Ottoman Empire who helps the great states in the war.This law lasts to the First World War in 1914 and the submission of Lebanon to the French occupation in 1920.New era of the Shiite sect has begun in 1920 when they rejected the French mandate in Lebanon and resisting it powerfully, particularly when the armed groups that led the armed resistance against the French have strengthened. Only the Shiite sect took this position while the others sects restored to more flexible stance so as to gain political benefits. Maronite and Sunni sects have agreed with the declaration of large Lebanon in1920 while none of the Shiite figures were invited to the ceremony because of their rejection to the French policy in Lebanon.The Shia have lost most of the advantages that other Islamic sects have gained because of the Shiite breakup among their leaders who are the representatives of the sect.this leads to surface representation. Besides, their rejection of the political work causes them to get away of the procedures followed by the French commission. Such procedures include blocking Shia from representation in parliament, to be included in the census in 1920, agreement on writing the constitution or declaring the republic in 1926, and finally the second census in 1932 which aggrieves Shia's rights. As such, Shia occupied the third rank in Lebanon since they were the first.Generally, the Shiite sect have not played its exact role in Lebanon because of the resistance of the French authorities who aligned with the other sects against Shia. This resistance was represented by preventing Shia to occupy sensitive positions in the state.This French policy has lasted throughout the occupation period and then to the independence era. Besides, most of the Shiite representatives served their personal affairs because they were feudalists. Thus, the Shiite suffered severe situations; they did not gettheir full political, economic, cultural rights and services. Accordingly, we suppose that Shia's rights have lost because of their representatives did not strived to gain their rights on a high level.On the contrary, the Shiite sect come to view noticeably through political crises in Lebanon, namely in 1943 when Shia led demonstrations reinforced by armed figures in their towns. First, they fought the French forces in the south, Hermel and Baalbek. Second,they demonstrated against the president, Bechara El Khoury, in1952.These demonstrations were large and covered most of Shiite towns. Their demand was to substitute the president by another one. Their efforts ended with nominating Camille Chamoun as the new presidentfrom 1952 - 1958. This event entered Shia a new era.

النقد التاريخي عند مؤرخي التراجم الشاميين في القرن الثامن الهجري == Historical criticism when historians translations Shamian(Syrian) in the eighth century AH

Author name: Sifa Sharid Nasir Hussein Al - Rikbi
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
Abstract: The historic criticism, is truly considered one of the significant subjects which really deserves study and research. It is one of the studies that unveil the historian potency in getting out all ready - made decisions and to search for historic fact according to researchable pillars. that pillars express on the historians directions to correct the historic information and laying on for that the critic decisions and rules.Therefore, the criticism is not the A.H. - eighth century, but there were some historians who did proceed the Esh - shami (Damascus) historians in this scope, and who themselves had been tracking on the historians’ steps who proceeded them.As far as the importance of this abundant subject in criticism which sprang up its fruits by a lot of writings and corrects the track of others, and making straight more.Therefore, we have made up our minds to limit the research sector just during the A.H. eighth century only. paying the attention on the biographical books in the criticism scopes as easily as for revealing through the historians’ tendencies.It is likely a historian may lash out the characters who are against his creed and he may bring on false bibliographies and exaggerated ones against names and characters that might be fabricated and had no relation to reality. Here we have shed some light through narrating historians lives in the A.H eighth century of the same creed and how been effected by the general opinion and authority.It is really considered a good way to know a historian line of working. It is also making questions about the foundation essence which should be relied on, in order to know the historians’ desires and his sect directions. That may be answered through comparing the texts the historian narrated by other historians’ text, to get rid of ambiguity and to know the criticism truth which has been directed to a character and supporting or objecting and clearing the criticism reason.This subject is diverse with characters’ criticism and writers lately and modernized and bibliography criticism. Pointing out that we have limited the historians who dealt with criticism. Also we do mention the rest of Esh - shami historian in this century especially those who did not find out their writings. Also we do not give ahint to those Esh - shami historians in all their writings by just limited to narrating their writings on the bibliography domain due to the abundance of their writings in other specialty which no referred in the research scope.This research contains four chapters preceded by an introduction followed by a conclusion with the most distinguished results. The first chapter deals with describing the Esh - shami bibliography historians in the A.H eighth century. In it we have talked about the criticism concept and its birth. Then we shed lights on the Esh - shami bibliography historians. And we come to know their books and clarify the criticism intents for the bibliography historians.The second chapter deals with criticism of the literature, scientific, managing, and political characters. It is highly proper to say that we relied on comparing what we have mentioned of some of the characters written by the Esh - shami historians in the eighth century corresponding to the A.D. fourth century et cetera of the modern historian or to those who lived of the near period to those characters that criticism directed to.While the third chapter encircles around “the criticism to the writings” and the fourth with “ The historic narration criticism”.Of the most important results reached to here is Esh - shami historians care to the historian criticism as it came of their attention to the modern science. As most of them really care for it but that did not mean that the criticism which has been used is considered as the modernized criticism but as if these various characters has imposed on them using the historian criticism.Most of their writings in bibliography were footnotes about the writings of those who proceeded them such as al - Siqae, al - Katabi, al - Hussaini, al - Barzali, Ibn - Rajab, al - Salami. All those historians their methods are varied in criticism. For an example, al - Mizi who adopted the opinions in his bibliography criticism, without saying his personal opinions positively or negatively in most cases he dealt. While al - Dhahabi was an extreme critic, getting far from being objective so al - Sabki did criticize him.While al - Safadi was rather balanced in his criticism, with a step closed objectivity, but he is considered more as critic than narrating. And al - Salami was not a critic but interested in valuing the bibliography.And a historian has to know the writer sect who has been taking his narrations in case he revealed a character. As this knowledge may provide him how to deal with the texts narrated by the historian dealt with. Therefore, he would acquire an idea about his intents, and opinions then he will compare it with others of the bibliographies. Through criticizing Esh - shami historians to the modern characters they will obtain the truth of these characters especially al - Safadi criticizing to his century elite and those who connected with relations and knew each other’s.

النقد التاريخي عند مؤرخي التراجم المصريين في القرن التاسع الهجري/الخامس عشر الميلادي == Historical Criticism for Historians Translations Egyptians During The Nine Century A.H

Author name: احمد عليوي صاحب
Supervisor name: فاضل جابر ضاحي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
Language: Arabic
University location: Wasit
First pages:
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