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مرويات الصحابة في كتاب سنن البيهقي : دراسة في الاحوال الاجتماعية والاقتصادية

اسم المؤلف: فرات عبد الرضا جواد معله
اسم المشرف: اياد عبد الحسين صيهود الخفاجي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The Islamic legislation has two main resources : the Holy Quran and the prophet instructions ( Sunneh). These instructions means what is said or done or accepted by the prophet. Thus, the forerunner Muslims or the prophet's companion took much care of what the prophet did. Some were writing down what they were hearing in their meeting with the prophet. So, recording at the beginning was an attempt to collect the aural sayings; it had no title and no subject unity. Therefore, the prophet's companions' recordings were called the companions' writings. Al Hedeith writing was started in Al Medinah Al Munewarah for it was Islamic State center and homeland of the prophet and his companions; that's why these writings took the narrative Hijazi style. It was characterized by taking care with prophet's Hedeith and attaching the biography with it. That's why the prophet's Hedeith moved side by side with the history for a long duration. One can hardly find a saying in biography without the prophet's Hedeith especially during Al Medinah stage. That was simply because of state building and society planning as well as economic management. However, the researcher finds difficulty to separate them when talking about the sayings. If he mentioned the companions' sayings, his pen unintentionally writes about the prophet's Hedeith. It is a necessity one cannot avoid. But recording was stopped during Omar Bin Al Khettab era. The Islamic state formally did not adopt a decision for writing till the era of Umayyad Omar Bin Abdul Aziz ( 99 H. - 101 H. / 717 - 719 A. D. ) when he saw a necessity for recording. From that date , the scholars worked hard for writing, and from that time Al Hedeith and the prophet's biography were separated to be the core modern science, that because it is an independent science with its own bases and origins. Some persons were great with a high level of philology of this science. Among those scholars was Al Beiheki. His book Al Sunen Al Kubrah was comprehensive for all the prophet's Hedeith in addition to a large number of the prophet's companions' narratives in all fields political, social, economic, and creedal. Thus, he decided to tackle the social and economic sides of the companions' narratives through Al Sunen Al Kubrah book. So, the current thesis was entitled (the companions' narratives in Al Sunen Al Beiheki : A study in the Social and Economic States. Our study procedures implemented collected the companions' narratives of the economic and social impressions. It has two sections. The first is devoted in the social narratives; it is in turn, was divided into three sections. The first dealt with marriage and family system, while the second was about social complementarity in Islam, and the third discussed fashion and general cleanliness. Second chapter mentioned the economic companions' narratives, it has two sections. The first was about the financial resources of the Islamic state. It collected narratives relate to the state incomes such as almsgiving fifth, tribute, booty, war profiteer and Faiy'a the second section mentioned the economic activities that the companions' narratives wrote about. This included the agricultural activity, crafts, industries, and commerce activity. It is worthy to mention that the study preface stated Al Beiheki biography.

المسور بن مخرمة دراسة في مروياته التاريخية == Almuswr Bin Makhrama Astudy Of His Historical Narratives

اسم المؤلف: سجاد حنتوش شوكان الزيادي
اسم المشرف: عباس جبير سلطان التميمي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Our study tackled the historical narratives only about the personality of Al Mswer Bin Mekhremeh, that we searched about the oldest available references. He was one of the minor prophet's(p.b.u.h.) companion. He lived in the prophet's time. He had a role during the orthodox caliphs, especially in the caliph's Omar Bin Al Khettab time. He had also an important role during the time that followed killing the caliph Omar when he participated with his uncle Abdul Rehman Bin Ouf in choosing the third caliph Othman Bin Iffan when he was the right hand to his uncle to choose the caliph in spite of the signs that he had a tendency towards the prophet's family. He had good stand with Al Imam Ali, Al Imam Al Hassan ,and Al Imam Al Hussein. After choosing Othman as caliph, they depended on him in many issues like sending him as an envoy to Africa and other states. The caliph Othman also relied on him when he sent to MuawehBin AbiSufyan besieging him to raise the blockade when he was surrounded by the angry rebels in the house accident. But Muawehdid not respond to his request, the matter that made the caliph angry on Muaweh. Al Mswer also had an opposite opinion to the Umayyad, but Muawehby his slyness could attract Al Mswer and made him calm. His opinion towards Umayyad remained him clear. That is after Muaweh'sdeath his stand was against the Umayyad when Yazid was chosen as caliph when he stood beside the Zubairis in the war against the Umayyad where he was killed by a canon stone that was thrown towards the hornableKabba which wasbesieged by the Umayyad and he was buried there. What concerns our study, it consisted of three chapters, an introduction, and a conclusion. In the introduction, reasons behind choosing the topic were studied as well as the difficulties that have been faced. The first chapter talks about Al Mswer's social, cultural, and political life. Several issues about Al Mswer's antecedents, fathers, and birth ambiguities ending with his death. Concerning his cultural activity, he was considered one of the legists where he had speeches about the prophet. The political aspects and stands in his life were discussed, particularly the last about Al Zubairi and hid death. The second chapter was about this historical narratives that were before and after prophecy. Some of these were about events that happened during the prophet's time like wars led by the prophet. Some of them belong to Al Mswer's personal issues. Some of the narratives were deeds to Al Mswer which were close to the prophet. The third chapter was about Al Mswer's narratives during the orthodox caliphs and part ofMuaweh's time. In this chapter we found his clear activity during the caliph Omar Bin Al Khettab and his witness to the events at that time such as Al Remadah Year and later killing of the caliph Omar and the election issue as well as his role. Later some narratives during the caliph Othman Bin Iffan and his uncle's Abdul Rehman Bin Ouf deeds were mentioned. After that we see turning his narratives about Othman's mistakes when he gave fortune to his relatives rather than other people. That what made people rebel and kill Othman. He had one or two narratives duringMuaweh Bib AbiSufyan. At last Al Mswer's narratives were studied concerning the source and narrated people as well as studying the narrative body to select the perfect
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منهج المروزي وموارده في كتاب طبائع الحيوان : مقالات منتخبة من المقالة الاولى باب الصين والترك والهند == Al - Marowzi Approach And Its Resources In The Book Of Tba'E Alhaywan Selected From The First Article Chapters Of China, Turk And India

اسم المؤلف: غازي هادي حمزة اليساري
اسم المشرف: هاشم ناصر حسين الكعبي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: هذه الاطروحة تقدم المؤرخ والجغرافي والطبيب شرف الزمان طاهر المروزي - كان حيا ( سنة 518هـ/ 1134م ) - وبعنوان ( منهجية المروزي في كتاب ابواب الصين والترك والهند , ابواب منتخبة من كتابه طبائع الحيوان وموارده ) , وهذه الدراسة تاتي ضمن حقل الدراسات التاريخية و| This thesis of progress and geographic and doctor sharaf al - zaman tahir al - Marowzi - was alive (year 158 AH \ 1134 AD) - And entitled (Al - Marowzi methodology in the book of the Chapters of China and Turk and India , Elected chapters of his book Tba'e Alhaywan and resources) , This study is part of the historical and geographical studies field That are interested detects historians Arab Muslims efforts , And to clarify their approach to authoring and resources and their tactics in dealing with the events witnessed by the Arab Islamic nation , And the date of their neighboring nations and clans , Hence the desire to record the subject came , and the approach of Al - Marowzi was in the writing of the three chapters - China and Turk and India - particularly strong motivation towards writing this thesis. Sharaf al - zaman tahir al - Marowzi considered is one of the leading historians of Arab Muslims who wrote about the Levant and Morocco typing known Tba'e Alhaywan - The first article of it - And the known world of his time , The polls and note down what is received from this historic Nations resources , Especially the subject of our study - The country of China, India and Turk - and He writes what is being offered to him and raises his attention , And the notices of the customs and traditions and systems and civilization of the different nations and peoples in this country that He lived with al - Marowzi.The Research Plan Research divided into preliminary and introduction, four chapters and a conclusion , The first chapter came in three sections , The first section took care of study of the life and geographic and doctor sharaf al - zaman tahir al - Marowzi , Such as his name and lineage scientific and upbringing and of his travels in the Arab Islamic countries , The second section we are believe in The influence of the age on the person of the author , So I dealt with the most prominent features of his time in the Seljuk state and its capital city of Mero, where he lived al - Marowzi , What characterized this era of conflict between the political forces that tried to seize power and the conduct of scientific movement , On the contrary, this contributed to the competition between scientific schools in multiple centers , The most important schools Baghdad, Cairo, Cordoba and Maro , In this study we have shown the flourishing of science and medicine in the Seljuk era. Then came the third section , Where we discussed the Arab - Islamic relations with the countries of India and China until the fall of the city of Baghdad by the Mongols in the year 656 AH , 1258 AD , Bypassing the country of Turk , To the fact that this relationship has come under the second section, which we introduced the first Seljuk state and growing up in the country's Turk and its extension after that to the other country,And its domination on the territory of the Abbasid state in the fifth century AH, the eleventh century AD In the second chapter , I thought that we should deal with the first section and briefly summarize the development of historical writing among Arab Muslims , And its early stages and its growth and development in the successive Arab and Islamic Arab countries until the era of al - Marowzi , And the stages in which it passed , From the style of biography and news , To the style of human being and the idea of the nation , Then we presented a second section on the geography of the Arabs , I presented the possession of the Arabs before to Islam geographical information astronomical benefited from them in their travels and movements , Then we showed the interest of Muslim Arabs in geographical knowledge, trips and trends , and The development of Arab - Islamic geographical authorship, from the keen attention of the Islamic regions to specialization in one country , And then the tendency to classify the geographical dictionaries influenced by the geography of other neighboring nations, especially the Greeks and Romans after the translation of the works of these countries , And in the third section dealt with the talk about the development of the emergence of animal science among Arab Muslims , Before the spread of the Islamic religion in the Arabian Peninsula and the development of this science during the successive Arab Islamic times , And the stages that passed until the era of Sharaf al - zaman taher Al - Marowzi and classification of the book of Tba'e Alhaywan. After learning about the development of the history, geography and animal sciences of Muslim Arabs, I had to learn in the third chapter the approach of Doctor Sharaf Al - Zaman Taher Al - Marowzi in writing the chapters of China, Turkey and India in his book Tba'e Alhaywan , And divided his sections into three paragraphs , presented in the first paragraph , The definition of the book , As it touched on the control of the title and proportion and date of composition , And the purpose of writing , Manuscripts , Typography , Arrangement and division and divided the investigation into three paragraphs , In the second paragraph, the basics of the organization and presentation of the historical article were presented in the three sections according to the sections , And the most important texts of rare historical documents presented by Al - Marowzi and unique in the chapter of China , In the third paragraph of this chapter, Al - Marowzi's method and methodology were presented in writing the three chapters and quotations from the ancient Greek heritage and Arab Islamic sources , Resources and elders , In addition to the style of criticism of the novels and the beginning of transport and end and the flags mentioned, all with live examples and resources Al - Marowzi within the three chapters - the study research. And to meet the title of this treatise right , I devoted the fourth and last chapter to talk about the cultural aspects in the countries of China, Turkey and India and was extrapolated from the total resources of Al - Marowzi in the three chapters , In which there are clear indications about the geographical aspects in the countries of China and Turkey and India and its locations and seas and cities and borders and how to manage this country and that in the first section , The second section has included Al - Marowzi resources for religious values and principles of ideological and social and cultural manifestations in the country of China, India and Turk , Finally, the third and final section was devoted to the economic aspects of this country , The research then concluded after that with a conclusion summarizing the research and its results , This was followed by a detailed outline of the basic sources and secondary references from which they were reported.Study of sources It is obvious to those who study the subject as the subject of this thesis , The researcher should not expect to find his scientific article in a wide range of ancient primary sources , because This type of studies and research , Have been shown only at very close intervals in comparison to other studies and research , Hence, the authoritative source on which this study is based is Al - Marowzi's own book (Tba'e Alhaywan) , And is the real source and solid foundation on which this study was built , It is from this book that information was extracted and conclusions drawn , And devising ideas , And building judgments and observations , Therefore, the reader will notice the frequency of the name of the book and its articles and chapters frequently , During the chapters and sections of this study
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الطبرسي (ت548هـ) واثره في تدوين السيرة النبوية : دراسة في منهجه ومورده == The Effect.Of Al Tubrasi (548H) In Notation The Biography Of Prophet Mohammed : A Study In His Process And Resources

اسم المؤلف: سلوى حسن عيدان الحسناوي
اسم المشرف: هاشم ناصر حسين الكعبي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: Al Tebrisi is an author of the fifthly century who took much care with conveying historical events, in particular, the prophet's biography ( Seira). He had an explicit method in conveying the prophet's biography in all science fields when he classified and not only in history. That means, transferring them into interpretation books through explaining the Quranic Aya or through clarifying reasons behind descending the Quranic ayas, beside philology books that imply the prophet's biography (peace be upon him ). Through mentioning the philological issues, he talked about the historical accidents that relate to the prophet's life( peace be upon him ). He devoted some historical books to the prophet's biography and conveyed whatever relate to the prophet's life( peace be upon him )starting from his affinity to his death. In conveying the prophet's biography, he depended on several references which were divided into two groups. The first group includes the explicit such as the narrators and books. The second group includes the implicit which were mentioned as vocabularies, some of these like (it was mentioned by, it was said, …) and other items that was mentioned without a narrator or a book that refer to knowing the resource. The study was divided into three chapters preceded by introduction and followed by conclusion. The first chapter was entitled (Al Tebrisi's era, life, and the scientific status). It has three sections. The first section was entitled Al Tebrisi's era. The second dealt with his life. The third was about his scientific status. The second chapter tackled the study (Al Tebrisi's resources of the prophet's biography. It has three sections. The first was entitled Al Tebrisi's reasons in the prophet's biography in the two books (Ilam Al Wara Be Ilam We Taj Al Muwaleed ). The second dealt with Al Tebrisi's resources of the prophet's biography in books of interpretation (Isbab Al Nezoul, Mejmah Al Beyan Fe Tefseir Al Quran, and Tefseir Jewamih Al Jamih ). The third mentioned Al Tebrisi's reasons in the prophet's biography in the two books of philology (Al Adab Al Deneyh and Al Muitelif Min Al Mukhtelif bein Iemet Al Selef ). The third chapter was devoted to study (Al Tebrisi's approach in the prophet's biography. It has three sections. The first dealt with Al Tebrisi's approach in the prophet's biography in the two books (Ilam Al Wara we taj Al Muwleed ). The second dealt with Al Tebrisi's approach in the prophet's biography in the interpretation books (Isbab Al Nezoul, Mejmah Al Beyan Fe Tefseir Al Quran,and Jewamih Al Jamih ). The third mentioned Al Tebrisi's approach in the prophet's biography in the two books (Al Adab Al Deneyh and Al Muitelif Min Al Mukhtelif bein Iemet Al Selef
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سياسة توازن السوق في الدولة العربية الاسلامية حتى نهاية العصر الراشدي عام 41هـ/661م

اسم المؤلف: عبير عبد الرسول محمد حسن التميمي
اسم المشرف: زمان عبيد وناس
الموضوع العام: التاريخ
السنة: 2015
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
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فلسفة الخلق بين الكتاب المقدس وكتب التراث الاسلامي : دراسة تحليلية == The Philosophy of Creation between the Scriptures and the Books of the Islamic Heritage

اسم المؤلف: اسراء محسن داود المرعبي
اسم المشرف: عمار محمد يونس الساعدي
الموضوع العام: التاريخ
السنة: 2019
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The humanity has spent an arduous journey in search for its creator and for the foresight and purpose of its existence. Nowadays and in the past, there is a question could not have been answered by the proposed hypotheses that is why did God created the world? However, searching in the accounts and the verses of the scriptures has revealed that the vision of God in the Old Testament is incarnated in the command, in the New Testament is in the affection and in the Qur'an is in the mercy. Thus, according to the principle of relativity, Almighty God's will in the genesis cannot be precisely realized. But it seems that God's love of his creatures was behind his intent of the creation. So, God knows what else.Anyway, the destination of man in this context is represented in his following the example of God's teachings and morals for the sake of reaching the eternal happiness, the perfection and the salvation. For this reason it has been reported in the narration of the prophet Muhammed (pbuh) that "Oh people, acquire the manners and the characters of God ". Nevertheless, a Qura'nic verse provided that God said "I did not create the jinn and the humans except to worship me"1, suggests to another expression. It refers not only to an earthly worship, but, to the furthest types of cult. Hence, the worldly idols, Adam and his progeny, could have got the highest ranks in getting closer to God, in preference and honor when they could have achieved superiority over the jinns and also could have followed the righteous path till the judgment day. In addition, having been battlingQur'an : The Spreaders\ 56.their inner demons, having been engaged in Jihad Al - Nafs the sruggle against their own desires and limitations and in promoting their values and spirits, those the human line could have chosen to acknowledge to their creator at their will. Consequently, they could constantly and thankfully praised Allah.Finally, we should give the proper answers to the following questions that every person is interested in them : - Where did we come from? Why were we created? And Where are we going?. Indeed, it could be said that we have been created as a result for the divine honor of Adam by science when Allah said " And He taught Adam the names, all of them; then He represented them to the angels and said tell Me the names of these, if you are sincere."2 Therefore, we are as human creatures must represent the Godly morals and behaviors and fill the earth with love and mercy because we are the successors of Allah in his land. So, we are in a glorious march of grace and power towards winning the ever lasting paradise of the blessed havens.

الموالي في العراق دراسة في احوالهم العامة حتى سنة (132 هـ) == The pro - Iraq study in their general conditions until the year (132 AH

اسم المؤلف: سوسن عباس حسين الجابري
اسم المشرف: انتصار لطيف حسن السبتي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The Mawali (non - Arab Muslim allies) represented one influential factor in the Arabic - Islamic community. The significant intellectual achievements they left in diverse sciences and arts, especially the religious and the literary, made them a salient signpost.The term "Mawali" appeared before Islam due to the circumstances that prevailed as a result of the wars that swept the Arabian Peninsula. However, it prevailed after non - Arabs converted to Islam; those came to be known as "Mawali". The Arabic singular "Mawla" also referred to an Arab alley, a usage that diversified the meaning of alliance. There is a significant amount of research on the Mawali. Researchers investigated the social and economic aspects of their life as well as their political role, in addition to their intellectual achievements. The Gharrawi study put a detailed bibliography on the names of authors who tackled the intellectual influence of the Mawali during the Ummayad Era. The study included the Mawali all over the Arab Islamic State. In this study, the researcher investigates their intellectual influence in Iraq; shedding light on their contribution as a group which was said to be marginalized and whose simple humanitarian rights were denied, as such, they resorted to make up the inferiority by excelling intellectually. The researcher presents a positive picture of the Mawali's intellectual activities since the Early Islamic Era until the end of the Umayyad Era.The study consists of five chapters with an introduction, conclusion, and a list of bibliography. The meaning of the term "Mawali" is explained in chapter one, with the Mawali's social and economic life. Chapter two is entitled The Influence of the Mawali in the Religious Sciences, these sciences include the sciences of the Quran, interpretation, Quranic readings, prophetic tradition (Hadith), and Kalam (Islamic scholastic theology). In chapter three tackles the Mawali's contribution to the military, while chapter four examines their achievement in the social sciences like the Arabic language and the science of Qasas (Quranic stories). And chapter five focuses on the Mawali's most important administrative positions after the Umayyads policy change because of their need for the Mawali's services, administrative and leadership skills. This had led to the Ummayads assigning important and critical roles to them; roles which were assigned only to the loyal members of the Ummayad house.

الامامة القيادية في فكر الامام الحسين : دراسة تحليلية

اسم المؤلف: احمد فاضل حسون المسعودي
اسم المشرف: انتصار لطيف حسن السبتي
الموضوع العام: التاريخ
السنة: 2017
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:

المفسرون واثرهم في اقصاء الامام علي (عليه السلام) عن فضائله كتاب مفاتيح الغيب للفخر الرازي (ت606هـ) : دراسة تحليلية == commentators and their impact on the exclusion of Imam Ali for his virtues book mafatih alghayb of Fakhar al - Raazi (606) Analytical study

اسم المؤلف: احمد فاضل عبد زيد الشريفي
اسم المشرف: ماجد عبد زيد احمد الخزرجي
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The policy of intellect exclusion practiced a gainst Imam Ali (A.S) dated back to the early Islamic history and then be cam a policy based on poletical and ideological tramme work . The influence of this policy was on the narrators , tellers , commentators and historians , so they used to exclude Imam Ali (A.s) from every virtue and historians , then this issue was developed in the Abbasid period until it became as a normal issue Books of Quran interpretation were most important works that their auther practiced eaclusion gainst Imam Ali (As) and affected by the preceding tellers and narators .Alfakher Alrazi was not only one of them to show his exclusion because the previous of them relied on others in the tolling without expressing their opinions , but he was expressing his opinion which represent his clear and purposed exclusion. He was discussing the narration that concerns the virtues of Imam Ali (A. S) , and tried to attribute it to others . He compared the rirtues of Imam Ali (A.S) and others , then to diminish the impotance of these rirtues the search turned to make an analytieal Study dealing with exclusion he had done agniest Emam Ali (A - S) through his interpretation .He had serral methods in that attiude including : comparisision , participation,exclusion and disregarding for virtue.Imam Ali (A.S) was the point around which the objective of Alrazi werer to reduce the virtues of ALI (A - S),and to raise Abu Baker to be the best and the most worthy of Imamate and caliphate. These rirtues were the reason for establishing a debate about the Imamate and working on the exclusion of Imam Ali (A - S) in order to make Abu Baker the first ,the most right and the best . The researcher addressed these methods and opinions that Alrazi had launched .This thesis represented a debate between Alrazi and the researcher. The thesis entihed the interpreters and their impact on "the exclusion of Imam Ali(A - S) from His virbues, Book of Alrazi , who died in 606(A - H) " in an analytical study. Thesis also included four chapters one of Hem devoted for Alrazi biography and three for his exclusion study against Imam ali

اثر مدرسة الامام الرضا عليه السلام في الفكر الاسلامي حتى سنة 260هـ/873م == Effect of Imam Al - Ridha School on Islamic Thought Until the Year (260 A.H - 873 A.D )

اسم المؤلف: احمد عدنان عبود وتوت
اسم المشرف: عامر عجاج حميد
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: The purpose of the thesis is to explain the effect that Imam al - Ridha (peace be upon him) had left on human thought.The thesis starts with an introduction that shed light on the meaning of effect or influence in the doctrine of Ahl - Bayt, presented by what Imams (peace be upon them), had been mentioned. The introduction includes also the personality and biogrphy of Imam al - Ridha (peace be upon him) including his Imam as being crown prince of the Abbasid Caliphate.The thesis includes four chapters : Chapter1 consists of two Topics, the first of them deals with Imam al - Ridha's interpretation of the Holy Qur'an, where the Imam relied on the divine science and the interpretation of Qur'an by Qur'an.The second topic focuses on the effect of the Imam on the Hadith and correction of its narrations.He also addressed the prophetic Hadith in language and terminology.Chapter 2 deals with the effect of Imam al - Ridha (peace be upon him) on jurisprudence and theology. The Chapter consisted of two topics, the first is his effect on the jurisprudence in terms of act of worship and transactions, through prayeing, fasting in all its kinds, alimony, jihad, moneylending and the will before death. Second topic dealt with the effect of the Imam theology which flourshed in the Abbasid era.That was through debates of Imam al - Ridha (peace be upon him) with senior clergy of Christians, Jews and sabean in themes of monotheism, hereafter, prophecy, justice and Imamate.Chapter 3 deals with the influence of Imam al - Ridha (peace be open him) on other sciences through three topics, the first his impact on medicine where the (Golden Thesis) was a model for this theme.Second topic deals with his influence on languages, where there was clear evidence in the Arabic language through prose, debates and poetry.He was also fluent in other languages such as Indian, Persian, Turkish and Roman The third topic focuses on economics according to Islamic law and it's doctrine.Chapter 4 deals with effect of Imam al - Ridha (peace be upon him) on his companions, it also includes three topics, the first focused on the Imam influence on those companions through interpretation of Holy Qur'an and Prophetic Hadith, the second dealt with the Imam influence on them through jurisprudence and theology, and the third topic focused on the effect of Imam Al - Ridha (peace be upon him) on his companions through other sciences such as medicine, Arabic language and economics.

الفكر الاقتصادي الاسلامي بين النظرية والتطبيق حتى 14هـ

اسم المؤلف: احمد جايد بدر الحسناوي
اسم المشرف: زمان عبيد وناس
الموضوع العام: التاريخ
السنة: 2018
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: كربلاء
الصفحات الاولى:
المستخلص: This thesis examined the Islamic economic thought between theory and practice in the most important era of Islamic history, namely the era of prophecy and the caliphate until 41 AH / 661 AD. The research hypothesis of the question : Is Islamic economic theory valid to work to date in terms of the system of ownership and philosophy of work and production relations between employees of Muslims and non - Muslims or not? Was the economic thought and application in the Islamic state in theera of the caliphate a continuation of the prophetic era or are they different from each other? Then I answered these questions through two part and four chapters and a preface in which I explained the linguistic and theological meaning of the words ofthe title of the research, The first part is devoted to the definition of Islamic economic theory as stated in the Holy Quran and the Sunnah. The first chapter examines the system of ownership and work in the era of the Prophet (peace be upon him), The secondchapter is the economic function of the Islamic state or the political economy in accordance with the work of the Prophet in the fields of economic security and the regulatory system and economic development, And the second chapter was written bythe economic thought in the era of succession through the first chapter of the research sources of economic thought and issues and goals, and the second chapter illustrated the impact of hybrid thought formed in the era of the Caliphate on the theory andeconomic applications presented by the Prophet