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الفرق والمذاهب الاسلامية : دراسة في النشاة والجذور حتى نهاية العصر الاموي في كتاب الملل والنحل للشهرستاني (ت845هـ) == Islamic groups and sects - A Study in the beginnings and Roots until the end of Umayyad era in AL - Shahrastanys Book (The Sects and the Groups D.548 AH.

Author name: حيدر عامر هاشم صباح السلطاني
Supervisor name: عمار محمد يونس الساعدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Summary:
References:

سياسة توازن السوق في الدولة العربية الاسلامية حتى نهاية العصر الراشدي عام 41هـ/661م

Author name: عبير عبد الرسول محمد حسن التميمي
Supervisor name: زمان عبيد وناس
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Summary:
References:

فلسفة الخلق بين الكتاب المقدس وكتب التراث الاسلامي : دراسة تحليلية == The Philosophy of Creation between the Scriptures and the Books of the Islamic Heritage

Author name: اسراء محسن داود المرعبي
Supervisor name: عمار محمد يونس الساعدي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The humanity has spent an arduous journey in search for its creator and for the foresight and purpose of its existence. Nowadays and in the past, there is a question could not have been answered by the proposed hypotheses that is why did God created the world? However, searching in the accounts and the verses of the scriptures has revealed that the vision of God in the Old Testament is incarnated in the command, in the New Testament is in the affection and in the Qur'an is in the mercy. Thus, according to the principle of relativity, Almighty God's will in the genesis cannot be precisely realized. But it seems that God's love of his creatures was behind his intent of the creation. So, God knows what else.Anyway, the destination of man in this context is represented in his following the example of God's teachings and morals for the sake of reaching the eternal happiness, the perfection and the salvation. For this reason it has been reported in the narration of the prophet Muhammed (pbuh) that "Oh people, acquire the manners and the characters of God ". Nevertheless, a Qura'nic verse provided that God said "I did not create the jinn and the humans except to worship me"1, suggests to another expression. It refers not only to an earthly worship, but, to the furthest types of cult. Hence, the worldly idols, Adam and his progeny, could have got the highest ranks in getting closer to God, in preference and honor when they could have achieved superiority over the jinns and also could have followed the righteous path till the judgment day. In addition, having been battlingQur'an : The Spreaders\ 56.their inner demons, having been engaged in Jihad Al - Nafs the sruggle against their own desires and limitations and in promoting their values and spirits, those the human line could have chosen to acknowledge to their creator at their will. Consequently, they could constantly and thankfully praised Allah.Finally, we should give the proper answers to the following questions that every person is interested in them : - Where did we come from? Why were we created? And Where are we going?. Indeed, it could be said that we have been created as a result for the divine honor of Adam by science when Allah said " And He taught Adam the names, all of them; then He represented them to the angels and said tell Me the names of these, if you are sincere."2 Therefore, we are as human creatures must represent the Godly morals and behaviors and fill the earth with love and mercy because we are the successors of Allah in his land. So, we are in a glorious march of grace and power towards winning the ever lasting paradise of the blessed havens.

الموالي في العراق دراسة في احوالهم العامة حتى سنة (132 هـ) == The pro - Iraq study in their general conditions until the year (132 AH

Author name: سوسن عباس حسين الجابري
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The Mawali (non - Arab Muslim allies) represented one influential factor in the Arabic - Islamic community. The significant intellectual achievements they left in diverse sciences and arts, especially the religious and the literary, made them a salient signpost.The term "Mawali" appeared before Islam due to the circumstances that prevailed as a result of the wars that swept the Arabian Peninsula. However, it prevailed after non - Arabs converted to Islam; those came to be known as "Mawali". The Arabic singular "Mawla" also referred to an Arab alley, a usage that diversified the meaning of alliance. There is a significant amount of research on the Mawali. Researchers investigated the social and economic aspects of their life as well as their political role, in addition to their intellectual achievements. The Gharrawi study put a detailed bibliography on the names of authors who tackled the intellectual influence of the Mawali during the Ummayad Era. The study included the Mawali all over the Arab Islamic State. In this study, the researcher investigates their intellectual influence in Iraq; shedding light on their contribution as a group which was said to be marginalized and whose simple humanitarian rights were denied, as such, they resorted to make up the inferiority by excelling intellectually. The researcher presents a positive picture of the Mawali's intellectual activities since the Early Islamic Era until the end of the Umayyad Era.The study consists of five chapters with an introduction, conclusion, and a list of bibliography. The meaning of the term "Mawali" is explained in chapter one, with the Mawali's social and economic life. Chapter two is entitled The Influence of the Mawali in the Religious Sciences, these sciences include the sciences of the Quran, interpretation, Quranic readings, prophetic tradition (Hadith), and Kalam (Islamic scholastic theology). In chapter three tackles the Mawali's contribution to the military, while chapter four examines their achievement in the social sciences like the Arabic language and the science of Qasas (Quranic stories). And chapter five focuses on the Mawali's most important administrative positions after the Umayyads policy change because of their need for the Mawali's services, administrative and leadership skills. This had led to the Ummayads assigning important and critical roles to them; roles which were assigned only to the loyal members of the Ummayad house.

الامامة القيادية في فكر الامام الحسين : دراسة تحليلية

Author name: احمد فاضل حسون المسعودي
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:

المفسرون واثرهم في اقصاء الامام علي (عليه السلام) عن فضائله كتاب مفاتيح الغيب للفخر الرازي (ت606هـ) : دراسة تحليلية == commentators and their impact on the exclusion of Imam Ali for his virtues book mafatih alghayb of Fakhar al - Raazi (606) Analytical study

Author name: احمد فاضل عبد زيد الشريفي
Supervisor name: ماجد عبد زيد احمد الخزرجي
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The policy of intellect exclusion practiced a gainst Imam Ali (A.S) dated back to the early Islamic history and then be cam a policy based on poletical and ideological tramme work . The influence of this policy was on the narrators , tellers , commentators and historians , so they used to exclude Imam Ali (A.s) from every virtue and historians , then this issue was developed in the Abbasid period until it became as a normal issue Books of Quran interpretation were most important works that their auther practiced eaclusion gainst Imam Ali (As) and affected by the preceding tellers and narators .Alfakher Alrazi was not only one of them to show his exclusion because the previous of them relied on others in the tolling without expressing their opinions , but he was expressing his opinion which represent his clear and purposed exclusion. He was discussing the narration that concerns the virtues of Imam Ali (A. S) , and tried to attribute it to others . He compared the rirtues of Imam Ali (A.S) and others , then to diminish the impotance of these rirtues the search turned to make an analytieal Study dealing with exclusion he had done agniest Emam Ali (A - S) through his interpretation .He had serral methods in that attiude including : comparisision , participation,exclusion and disregarding for virtue.Imam Ali (A.S) was the point around which the objective of Alrazi werer to reduce the virtues of ALI (A - S),and to raise Abu Baker to be the best and the most worthy of Imamate and caliphate. These rirtues were the reason for establishing a debate about the Imamate and working on the exclusion of Imam Ali (A - S) in order to make Abu Baker the first ,the most right and the best . The researcher addressed these methods and opinions that Alrazi had launched .This thesis represented a debate between Alrazi and the researcher. The thesis entihed the interpreters and their impact on "the exclusion of Imam Ali(A - S) from His virbues, Book of Alrazi , who died in 606(A - H) " in an analytical study. Thesis also included four chapters one of Hem devoted for Alrazi biography and three for his exclusion study against Imam ali

اثر مدرسة الامام الرضا عليه السلام في الفكر الاسلامي حتى سنة 260هـ/873م == Effect of Imam Al - Ridha School on Islamic Thought Until the Year (260 A.H - 873 A.D )

Author name: احمد عدنان عبود وتوت
Supervisor name: عامر عجاج حميد
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: The purpose of the thesis is to explain the effect that Imam al - Ridha (peace be upon him) had left on human thought.The thesis starts with an introduction that shed light on the meaning of effect or influence in the doctrine of Ahl - Bayt, presented by what Imams (peace be upon them), had been mentioned. The introduction includes also the personality and biogrphy of Imam al - Ridha (peace be upon him) including his Imam as being crown prince of the Abbasid Caliphate.The thesis includes four chapters : Chapter1 consists of two Topics, the first of them deals with Imam al - Ridha's interpretation of the Holy Qur'an, where the Imam relied on the divine science and the interpretation of Qur'an by Qur'an.The second topic focuses on the effect of the Imam on the Hadith and correction of its narrations.He also addressed the prophetic Hadith in language and terminology.Chapter 2 deals with the effect of Imam al - Ridha (peace be upon him) on jurisprudence and theology. The Chapter consisted of two topics, the first is his effect on the jurisprudence in terms of act of worship and transactions, through prayeing, fasting in all its kinds, alimony, jihad, moneylending and the will before death. Second topic dealt with the effect of the Imam theology which flourshed in the Abbasid era.That was through debates of Imam al - Ridha (peace be upon him) with senior clergy of Christians, Jews and sabean in themes of monotheism, hereafter, prophecy, justice and Imamate.Chapter 3 deals with the influence of Imam al - Ridha (peace be open him) on other sciences through three topics, the first his impact on medicine where the (Golden Thesis) was a model for this theme.Second topic deals with his influence on languages, where there was clear evidence in the Arabic language through prose, debates and poetry.He was also fluent in other languages such as Indian, Persian, Turkish and Roman The third topic focuses on economics according to Islamic law and it's doctrine.Chapter 4 deals with effect of Imam al - Ridha (peace be upon him) on his companions, it also includes three topics, the first focused on the Imam influence on those companions through interpretation of Holy Qur'an and Prophetic Hadith, the second dealt with the Imam influence on them through jurisprudence and theology, and the third topic focused on the effect of Imam Al - Ridha (peace be upon him) on his companions through other sciences such as medicine, Arabic language and economics.

الفكر الاقتصادي الاسلامي بين النظرية والتطبيق حتى 14هـ

Author name: احمد جايد بدر الحسناوي
Supervisor name: زمان عبيد وناس
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: University of Kerbala - College Of Education For Human Sciences - Department Of History
Language: Arabic
University location: Karbala
First pages:
Abstract: This thesis examined the Islamic economic thought between theory and practice in the most important era of Islamic history, namely the era of prophecy and the caliphate until 41 AH / 661 AD. The research hypothesis of the question : Is Islamic economic theory valid to work to date in terms of the system of ownership and philosophy of work and production relations between employees of Muslims and non - Muslims or not? Was the economic thought and application in the Islamic state in theera of the caliphate a continuation of the prophetic era or are they different from each other? Then I answered these questions through two part and four chapters and a preface in which I explained the linguistic and theological meaning of the words ofthe title of the research, The first part is devoted to the definition of Islamic economic theory as stated in the Holy Quran and the Sunnah. The first chapter examines the system of ownership and work in the era of the Prophet (peace be upon him), The secondchapter is the economic function of the Islamic state or the political economy in accordance with the work of the Prophet in the fields of economic security and the regulatory system and economic development, And the second chapter was written bythe economic thought in the era of succession through the first chapter of the research sources of economic thought and issues and goals, and the second chapter illustrated the impact of hybrid thought formed in the era of the Caliphate on the theory andeconomic applications presented by the Prophet
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