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المفاهيم الدعوية في قصة سيدنا يوسف (عليه السلام) == The Methodology Of Call To Allah'S Path In The Story Of Prophet Joseph (Peace Be Upon Him)

Author name: عبد الله فتح الله صالح علي الطائي
Supervisor name: صالح خليل حمودي الطائي
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Almighty Allah and peace and blessings be upon His chosen prophet and his pious companions. After this journey with prophet Joseph' story (peace be upon him) and after studying the Quranic verses that talk about his story, the study reached the following conclusions : 1 - The Glorious Quran emphasizes and mentions the well - established call methodology of the prophets to their peoples. 2 - The call education has various styles as shown in the story of prophet Joseph (peace be upon him). 3 - Envy is a discommendable evil and a fire that burns the one who envies others.4 - There are many reasons behind envy and all of them are worldly and psychological shares. 5 - Satan is behind every envy, grudge, hatred and feud.6 - One of the important things for the caller to Islam is settlement between the children and the other members of the society. 7 - Adultery is an evil, regret, disgrace and shame in the worldly existence. 8 - Sight sense is the main gate to the heart and through it human may fall. 9 - Almighty Allah defends the sincere callers to his path making to the honesty and right signs that refer to them which may or may not be recognized by individuals. 10 - The faithful and sincere caller to Allah's path prefer the physical agony to disobeying Allah by falling into the temptation and wrong doing. 11 - Women are the most powerful temptation to men. 12 - The faithful and sincere caller to Allah's path should avoid the wrong doers and wrong - monger. 13 - A caller to Allah's path should take a good care of the audience because that will be so fruitful and has good results including gaining the trust of the people to guide them to the right path of Allah. 14 - The past of the caller has a great influence on the future of his call and that was represented by the good manners of the caller (prophet Joseph peace be upon him in the prison) and the impression it had on his brothers' manners.15 - Non - declaration of the disobedience has more advantages for each person that is called to the right path. 16 - The first things by which prophets started in their call to the monotheism of Allah. 17 - The deeds of the caller have more influence on people than their words. 18 - Calling to the path of Allah has characteristics relevant to the caller including non - desperation of the mercy of Allah, as the caller shouldn’t wait for outcomes nor should he ask for revenue. 19 - Paradise is the ultimate reward of patience.20 - The greatest kinds of patience is the patience and enduring by obeying Allah by accomplishing His orders. 21 - Callers to the path of Allah have important fundamentals including patience, always mentioning Allah and beseeching his mercy and assistance and their impacts on the call, depending completely on Almighty Allah, knowledge and Allah's assistance to the caller as well as funds which are important to the call. 22 - The caller to Allah's path should be honest, sincere, virtuous, forgiving, thankful, patient and who has an influence on the people.
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الدعوة الاسلامية في مواجهة التهويد والتنصير وسبل النهوض بها

Author name: عبد الرؤوف رحيم يوسف السامرائي
Supervisor name: عمر محمود السامرائي
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: ان من حكمة الله ان يكون الحق والباطل في خلاف دائم وصراع مستمر الى ان يرث الله الارض ومن عليها.وقد كان اليهود يحاربون الانبياء والمرسلين وكانوا يقتلون بعضهم, ويعصون اوامر بعض , واستمر دابهم هذا بعد ما جاء الاسلام فقد حاولوا صد الدعوة الاسلامية , ومحاربتها | The wisdom of God to be right and wrong in a dispute lasting and constant struggle until God inherits the earth and them.The Jews were fighting the prophets and messengers, they were killing each other, disobey the orders of some, and continued perseverance that after Islam came, they tried to repel the Islamic faith, and fight by all means, till now they try their attempt , they are trying to control the world, and trying to spread their faith among Muslims, or at least the output of Muslims from their religion, through the spread of immorality, and spread sedition, and many others.The Jews also have plans and ambitions in the Arab and Muslim world, particularly the Persian Gulf, who have the ambition, religious and economic expansion. The Jews also have a hand in the global media they control many of the major media networks, and trying to tarnish the image of Muslims in the world, they try to change the right into the wrong and the wrong into right , and they are also trying to ignite sectarian strife among the Muslims. This is the Christianization of the Jews is a group of missionaries to occupy a certain area, to evangelize the population, and they establish a national church financially and administratively runs under the responsibility of the people who in turn, the deployment of Christianity in areas not reached by the missionaries. Among the most prominent figures and the Rev. Samuel Zwemer Spanish "Raymond lol", which first took over the task of Christianization, after the failure of the crusader wars military in its mission.The missionaries took advantage of the means of Christianization they used the science in schools, colleges and universities, food, and medicine through telemedicine and nursing to service evangelization.They are so trying to convert Muslims : That means they try to make Muslims leaving their religion and convert a new false religion which does not represent Jesus Christ son of Mary. And try to free Muslims from their religion or volatility in it : so that Muslim will be away from their religion , morals and social habits, away from the culture and Islamic thought, all these make Muslim's heart and mind empty of belief and religion and does not make him protect his religion.The missionaries took advantage of the media by means of audio, visual means, and means of written (printed) The missionaries took advantage of the Internet. The missionaries tried to spread Christianity in the Muslim world, their attempts have been reported in Africa, and in the Persian Gulf, and South - East Asia.That is about conversion and Christianization, but The Islamic Call Report is to invite all people to Islam and to guide them in word and deed in every time and place in a suitable ways that fit all the people in every time and to every culture.the Islamic invitation has its virtues, importance and the necessity of informing it. Therefore spreading Islam is not a choice, but a duty and mandate for every Muslim man and woman, according to his / her ability. Spreading Islam is investable to do. The prophet (peace and blessing be upon him) said “ convey from me even a verse”this is why the call to God Almighty is not exclusive for the geniuses of scholars , preachers and senior advocates to Allah (Glory be to Him), but every Muslim demands of the call through the giving and giving and sacrifice, as is given of the potential and capabilities of the material and moral, Some practitioner call to God by himself, some contributing with his money, and some share their ability and intellect. Muslim must be interested with the Islamic media : media that deals with the public information not for special Muslim community or Muslim country, or Muslim government only, and the Muslim community, which applies Islamic law is an inclusive society in terms of doctrine, and integrated in terms of organization The media which should reflect the inclusion of faith and the integration of social construction, and then everything is starting from the Islamic jokes and even face death.Moreover, the causes of poor Islamic invitation there is internal factors, namely : - apathy, underestimated taboos, the lack of jealousy on the tissues of God, the weakness of the Association of Islamic brotherhood, stay away for forensic science, engage in this world, the weakness of control and accountability, and to cope with people in their own liking, and Muslims have not a model that they follow.The external causes of the weakness of the Islamic faith are the agreement between the Jews and Christians to repel the Islamic Call, the colonialism, the division Islamic countries, its role in weaken and restrictions on the work of preachers, the crimes of the Jews and Christians against Muslims throughout history.To promote the call for Islamic, every faithful in Islam nation feels pain in heart and jealous because what the nation has passed today of materialWeakness, prostration intellectual, and scramble from many nations through the violation of sanctities, lightly with her blood, the occupation of their lands, the looting of its resources, and the displacement of people, and the killing of their children.To raise the invitation of Islam, Muslims have to uphold the Islamic law and then order what is good and forbidding what is evil, Muslims must give, sacrifice and also support to deepen the Islamic identity. Muslims address people according to their minds and call them with wisdom, with preachment or good dialectic way. Muslims must be as a unit under the order of God and also prepare the individual Muslim to be under the Islamic law whether at home or at school or in the mosque, and to transform the media to a tool of evil and vice into an effective tool in spreading the goodness and Islam
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المسائل المشهورة في الميراث واحكامها في الشريعة الاسلامية

Author name: عبد الرحمن محمد حسين
Supervisor name: مجيد حميد السماكية
General topic: Islamic Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
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الجـهالة ومفهـومها عند اهل الجرح والتعديل : دراسة وتطبيق

Author name: عبد الحميد محمود سليمان المشهداني
Supervisor name: عبد القادر مصطفى عبد الرزاق المحمدي
General topic: Islamic Sciences
Specific topic: Hadith
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: All praise be to Allah whom all creatures glorify to and who supports his devout servants with right and angels, humiliating his enemies by lightning and thunders, promising his slaves more and more blessing , threatening disobedients of the law of Islam by punishing them, Peace and blessings of Allah be upon Mohammed who is the most honest , the most honorable and the best man among human beings and peace and blessing of Allah be upon his family and his companions who were trust worthy and brave over coming all difficulties. And Yet….With the heavenly books was my travel where I have selected from them one subject which isn't less importante than Other subjects in these books. My thesis under the tittle of "recompense and punishment" asking Allah to be only for him not for any else. I have explained in the first chapter of my thesis précis about the three books after being verified I saw what range of falsification in both of Torah and the Gospel and so the numerous ways which are used to do that. As for the Noble Qur'an we don't find any falsification because Allah has under taking the task of its protection. In the second chapter I began to search in torah for the subject of "recompense and punishment" in this life and the here after this searching led me to conclude one of the most important results that is the Jews have been disbelieving the rule of " recompense and punishment " in the here after but is only found in this life as they believe in spite of there are many simple explain this rule in the here after. I have mentioned them indetail in the course of reviewing the events of the day of Resurrections beginning from the death ending with Paradise , hell fire and seen Glorified Allah. The recompense and punishment in the new testament was the subject of the third chapter in which I mentioned the most important works man can be rewarded for them according to the Gospel but there are some of works have no certain text in. The priests and monks who really fabricated these works and persuaded people to bind to them asking for reward but in case of leaving these works like marriage among kins and sodomy etc. will be punished severely.In the Noble Qura'n and I have mentioned that they are found in the here after but that doesn't prevent practice the Islamic rules and so punishing the person who breaks them in order to purify him from the committed sin , these rules I have explained them as they came in the noble Qura'n , then I mentioned in brief the most important opinion of the juries prudents about these punishments as well as the preponderant opinions. I talked in the second subject of this chapter about the recompense and the punishment in the hereafter using the same events which were mentioned in the Torah and the Gospel because they were related to all events beginning from death ending with seen of glorified Allah , I have concluded many results but the most important one is that the torment of the grave is still in the noble Qur'an and sunna. As for the day of Resurrection, I mentioned many opinions related to the case of blowing the horn ( sour ) but the preponderant one is what the two Imams Al - Qurtubi and Ibn Hajar went to say that blowing the horn is twice. I found agreement between whatCame in the Noble Qur'an and the Gospel concerning the signs which appear before the day of Resurrection like earth quake and felling the stars and so the bugle in Christianity which resembles the horn in Islam. As for the way and the form of the Resurrection I didn't find in Torah and the Gospel any thing is similar to what mentioned in the Noble Qur'an but there is agreement about the books of works in the three heavenly books concerning Saying and deeds of people which are reported and they are punished for them in the hereafter. The subject of Judgement differs entirely in Islam from Christianity in which they believe that Jesus ( upon him be peace ) is in charge of the Judgement but in the Noble Qur'an we find that the glorified Allah is the only oru who Judges , concerning the intercession we find Christians say it is only in the present life Not in the hereafter on the contrary of what came in the Noble Qur'an. In spit of the confusion in the opinions of seeing of glorified Allah in Judaism and the Christianity but there is agreement among the three heavenly books about this subject. These results are what I could get , I hope I was Successful in coverage the subject properly

القواعد الحديثية عند ابن رجب الحنبلي في شرحه لعلل الترمذي : دراسة تحليلية

Author name: عباس محمد امين عبد الكريم
Supervisor name: رائد يوسف جهاد العنبكي
General topic: Islamic Sciences
Specific topic: Hadith
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الخلاف الفكري بين الفرق الاسلامية مفهومه، انواعه، نشاته، مظاهره وضوابطه

Author name: ظاهــر ابراهيم ياسين
Supervisor name: عماد اسماعيل خليل النعيمي
General topic: Islamic Sciences
Specific topic: Islamic Thought
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: 1 - The interpretation of the officer in a broader sense than the officer reminded him Venhml means limited to the linguistic signifier and imprisonment Valdhabt : is all that is restricted and confined, whether in whole or in case definition or by mentioning a scale thing... Etc. and this is better than resorting to interpretation and affectation convert those images to the macro issues. This improves definition of the limits that all particles is given.2 - separation : most types of difference, and the fruit of the fruit.The difference does not reach the extent of separation, the most common types of dispute between the nation, the dispute between the companions and followers, imams and scholars stopped short of separation and conflict in religion.Each separation difference, and not all the different separation.That the difference legally palatable, and the gap is not palatable.That separation can only be the assets of the belief and cuts and consensus, and lead to a deviation from the Muslim community and out of the imams, and the difference without it.3 - If the difference between the human character and human nature mountain among themselves, and this depends to a marked difference among the groups of people and different backgrounds, different methods of thinking and living patterns, and varying abilities, different attitudes, mood and multiple, overlapping and conflicting goals their goals, and a different degree of selfless devotion and dedication and the differences in the volume of information they have, and so on, which is a feature of all people, deposited in each one of them.4 - Perhaps the reason for most of our differences today to Og in understanding Torth ills souls, arrogance and astonishing opinion, circling the self - infatuation, and believe that the right building, leadership, and the entity, but rather to accuse others unjustly; which may develop until up to debauchery in the rivalry, and forbid God.5 - that the group was due to meet on the Imam, corresponding to the year book combines : 1 - obedience to Allah and His Messenger to show the year and religion and the denial of heresies.3 - 2 - care of the rights of believers of the imams and the nation if they were ignorant creators darkness of sinners.6 - opinion likely It must guard against the people of atonement in the interpretation of the shed blood of the faithful combined risk of error to leave the infidel A lesser wrong reluctant to spill the blood of one Muslim. (Stfterq my community on the seventy - three?7 - saying sects) which indicate that these teams are not coming out of the religion as the Prophet - peace be upon him - all of them the nation, and that Almtool does not come from the religion but erred in its interpretation.8 - everyone who was insured as stated by Muhammad peace be upon him is better than both the Kfar; though in this kind of believer, whether heresy heresy them to the Shiites and Almarjip and fatalism, or others; the Jews and Christians are infidels Kafra known principle of the religion of Islam. The innovator is calculated if it's OK of the Prophet peace be upon him is not contrary to it had been disbelieving in it; had estimated that it is not a kaafir kaafir like Kafr false prophet of peace be upon him.9 - It is reprehensible innovation atonement range of other Muslim communities and regarding as permissible blood and money.10 - we are not exaggerating if we say that (plurality) is the result of Islamic associated with the message of Islam and is reflected in his or her own, because the multiplicity is the criterion for enhancement of the human, when the other Viaic accept him, and when mature Vibesr - along with the factors and attributes the difference - the factors and attributes of unity and agreement, and because this stage of the thought of human beings is the process of maturity, and because Islam has sealed the messages of the sky when humanity reached the age of majority have been associated with multi - law of Islam and nation and civilization.11 - To know the controls row of great importance, as demonstrated through : 1 - to unite the nation, which is a demand from the most important demands of this religion, it is achieved through debt.2 - change the negative perception towards the (ideological differences) than as a defect and the cause of the causes of loss of a positive outlook on the nation to consider a richer and richer, and mercy, as it meets its acceptance of various energies and contribute to the destruction of all talents to enrich the life and progress, Vigdo Different as if they were competing in the game agree on the bases away from all Tmzhb solid and bigotry and the imposition of sectarian deity, partisan or national.12 - : controls due to the Muslim thinker is dependent on its commitment to the view, namely : A - to be opinion - based forensic evidence is true.B - taking the correct scientific method in the search.C - be a means to publish opinion, is the argument and evidence, and not by force and oppression.D - opinion that does not have a basis for loyalty and disavowal, stationery and hostile to those who follow who denied it.13 - Controls due to the nation that sets forth the direction of thought introduced, and his followers, namely : A - First, consider the premise adopted by the (newly created people of opinion), which brought to this view.B - know the purpose for which it urged (the owners of newly created opinion) to say it or adopt it.T - if (the owners of this opinion) did not make the word Aptdaoh die by the Muslim community; loyal to him and returned; was the type of error.W - the response would be to (the owners of newly created Rai) in conflict with the right approach (see the ray of violation of the texts say), proof and evidence as long as his friends call him the argument and evidence.C - if taken refuge (the owners of newly created public opinion) to force and oppression to impose their views on the wrongdoing of which, Vllomp to hear the force, and is committed to the right.H - affection, respect and love with those who disagree with him even if each of us stayed on his position.G - with the offending modesty.. And dialogue through literature and upscale LE and taste.. And try to view the point of view in a manner which pleases Him God.D - careful not to pronounce the words that could lead to hatred and defamation, while the dialogue and try to keep away from words that cause the band.. We must always think that the intensity will increase the severity of the disagreement and hatred.Y - try to focus on the points of convergence rather than on areas of difference.T - to free himself of the beholder intolerance and diet.G - that progress (work unit) at (a difference of opinion).Q - to excuse the disputed issues.U - returned to differentiate between the original and repeated sectarian and party within the overall framework of Islam and Muslims.AM - If it is decided all this, the original inherent and building the foundation of this great religion is in the meeting it and avail himself of the shadow and hold on to Blairism and sit with a rope of God.

جامع الرموز شرح مختصر الوقاية من بداية فصل الصرف الى نهاية كتاب الغصب للامام محمد القهستاني الحنفي المتوفى (950 هـ) : دراسة وتحقيق

Author name: طه ياسين خليل الهيتي
Supervisor name: مفلح عبد الواحد محمد سعيد الحسيني الهيتي
General topic: Islamic Sciences
Specific topic: Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: الحمد لله رب العالمين والصلاة والسلام على سيد الانبياء والمرسلين سيدنا ونبينا محمد وعلى اله وصحبه اجمعين ومن تبعهم باحسان الى يوم الدين. اما بعد..............فان الاشتغال بالعلوم الشرعية والبحث عنها ودراستها من اشرف المناصب في الدنيا منزلة واعلاها عند | After completing my inquiry for the chapter of Morphology to the book nomed “Al - Rahn” which is a division of the book called the symbols collectors “Jami Al - Romooz” having the subject “Explaining the end summarizing the prevention. I can abridge what I’ve done and what I’ve accomplished in this research : 1 - The book called the symbols colleetor “Jami Al - Romooz” is considered as one of the mothers of books in Al - Hanafi doctrine ; moreover, it hasnot becn printed yet. With the help of God , the part of this manuscript which is specified for me is being investigated (inquired) 2 - To these chapter I’ve presented a study regarding the author and what is being composed. Here you can find a brief summary for some of the results concluded, amony which : A/ I’ve confirmed the composition of the book the symbols collector “Jami Al - Romooz” to the author Al - Din Mohmmad bin Husam Al - Din Al - Qihistam Al - Hanafi. B/ None of the biography books mentioned the birth and the death of the author Itis said that his death was about (950 A.H) and being said (953 A.H) and about (962 A.H) and about (963 A.H). His family was famous for science and was well known with its scientists who were considered as great symbols of science world wide. C/ In composing his book Al - Hanafi “Al - Qihistani” followed the approach of Al - Hanafi scientists doctrine during the period when he lived. In that he depended on the books of principles and branches depended in the doctrine. D/ The book called symbols collector “Jami Al - Romooz” is considered as scientific encyclopedia in Al - Hanafi doctrine and hence it depended on many references. E/ The author had depended on the linguistic and rhetorical references in a large extent to over balance some unlikeness mutters that toke place in the doctrine it self. F/ I’ve facilitated the method of making use of the book for the reader, that is by making several appendixes added to the book.

ابن طاهر البغدادي ومنهجه في كتابه الفرق بين الفرق : دراسة وتحليل == Ibn Tahir Al - Baghdadi And His Method In His Book Alfarq Bain Alfiraq Study & Analysis

Author name: طه حسن حمد
Supervisor name: لبيد ابراهيم احمد العبيدي
General topic: Islamic Sciences
Specific topic: Creeds
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Ibn Tahir Al - Baghdadi was born and grew up in Baghdad. He sought knowledge and worked hard to achieve this aim, and for this reason he traveled to Nysabour until he became a prominent Imam of science in his age. Students from a various Islamic cities gathered around him and sought to benefit from his knowledge.Ibn Tahir was one of the greatest scientists who took part in renaissance. Islamic cities were rich with scientists who had done their tasks in the best way through teaching and literary composition.Political conflicts had an obvious impact on the social conditions in the 4th - 5th century. Society was divided into social classes, and the relationship between these classes was characterized as being imbalanced. This can attributed to the luxurious life style of khalifa's, princes and sultans on while the lower classes of the society suffered from poverty and spread of disease.Ibn Tahir Al - Baghdadi detained the doctrine of Al - Sunnah and Al - Jama'ah and the men followed this doctrine.Ibn Tahir Al - Baghdadi wrote a large number of books in various Islamic sciences. " AL - FARQ BAIN AL - FIRAQ" was one of his most prominent writings and was considered as one of the famous book in Al - Aqida. This book is considered as one of the depending on books by the scientists.Ibn Tahir Al - Baghdadi died in 429 a. h.

البيعة في النظام الاسلامي مقارنة بالعقد الاجتماعي عند الغربيين

Author name: طارق رشيد خميس حرامي الكرخي
Supervisor name: عبد الستار حامد عبد الرحمن الدباغ
General topic: Islamic Sciences
Specific topic: Islamic Thought
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: We have traced the subject of "pledge of allegiance" in the Islamic thought, and tackled in details for the theologians and Moslem philosopher. Also, we traced the social contract for most important western philosophers who have clear touches in thatconcern, and we concluded the following : 1. the Moslem theories , especially the theologians, were restricted to reaching to a connection between making the political contract and signing it on social basis, but also the aim was finding authority that protect man and maintain his possessions in return everybody should weave his rights in the Islamic society after the era of message and companions.2. the Moslem philosophy have put important procedures in the field of linking the political authority and human society, launching from the fact that man is social being i.e.he is social in nature and just cannot live without the help of others to live and add freedom. However, all these theories remained in progress and have not seen light ofapplication; once they applied they would have drawn newlife to society.3. The Western theories, represented in the most remarkablethree thinkers Jacque Jean Russo, John Luke and Hopistake the social contract as basis to establish the state in freeagreement between individuals.4. Russo depended on his theory on the basis that the contractwas made on a contract named the First Contract whenpeople where in "natural state". When they moved to thestate of society, the contract was made between them andthose representing him. Their will met in a person who wasthe representative of general will i.e.'the sum of all wills. Inthat weave of all rights, the sum is authority that has theright to putting the ruler aside whenever they desired.5. While the theory of John Luke was based on the fact thatpeople in the natural state need are free and happy in theirfreedom, because they behave freely whenever they desire.However, when there were taboos for them whether they donot want or cannot do, their interests were conflicted andthey needed contracting to maintain the right of each for theaggressions and violence of others.6. For Hopis, he depicted society as huge entity thatterminates all. those conflicting with it, and that state isrepresented in the King whom Hopis granted all thevalidities and made him do whatsoever. That king is notresponsible before people, but he is charged before Godonly. He did not leave to people the right to disobey theKing unless when the matter relates to life, whenever kingspassed that right, people have the right to revolt and rise up.While the rest rights, as far Hopis is concerned, have beensubmitted to the king by people, under the plea of divineauthority theory.7. Not all Islamic theories that have been applied on Earthapproaches the theory of "Social Contract" whether thedocument called "the Paper of Madina" posed by theProphet (Peace be on him), which has been the base of thestate on one hand and a social contract on the other of firstrank. That the society was governed by traditions andconventions that the Prophet did not attempt to revoke buthe maintained them, and also maintained the rights of Jewsas well as Moslems. Had the Islamic nation returned to thepure fountains of message era, they would have witnessedthe Prophet (Peace on him) was not only pretending but inreality with social root, that made loyalty is for doctrine andnot for tribe and blood shedding, however the polytheist aretheir kinships. Thus, Islamic state in'the era of the Prophetwas prosperous state in which you can be proud. Herecommended all the occupied in the field of Islamicthought to concentrate their work on the state of Prophet,because the more researcher searches, the more things hewould discover as it has been a divine state not secular one.God best knows the souls His creatures that He does notpose a thing not suited them. If nature, as the Westernphilosophers claim, as chaotic and scattered, then God hasarranged it and made it subject to rules.8. Also, I invite the researchers to trace the doubts thataroused against the issue of the state of Prophet (Peace onHim) and - try to refute them. The more we moved awayfrom our great tradition, we have do not have but resortingto almighty God. As Omar (God be Blessed with him) said"we are a nation whom God graced with Islam, if we askedfrom other than God we will be humiliated". Now, we arein lowness for being away from the essence of our greatreligion. We ask God to inspire us to the right way andreturn us to the road or rightful ness from the dark tunnel weare in.Finally, thanks for almighty God the creature of the universe andpeace be upon his prophet Mohammed and his sacred family andcompanions. -

مفهوم حرية الراي والفكر في الديانتين اليهودية والاسلام

Author name: ضمياء مهدي شكر
Supervisor name: هاجر دوير حاشوش
General topic: Islamic Sciences
Specific topic: Religions
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Summary:
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حكم تولي المراة للوظائف العامة بين الشريعة والقانون : دراسة تاصيلية تطبيقية == The Order Of Woman Appointment For Public Guardian Ship Between Sharia (Divin Law) And Law Comparative Study

Author name: صبيحة علاوي خلف العباسي
Supervisor name: ضياء حسين الزوبعي
General topic: Islamic Sciences
Specific topic: Islamic Law
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: فان مما لا يخفى ان العلوم بانواعها تعد في ميزان الحقيقة مشغلة سوى علوم الشريعة واحكامها لما فيها من اثر في حياة المرء في الدنيا والاخرة، وهكذا سارت الدراسات الاسلامية بخطى ثابتة تواكب متطلبات الزمان والمكان فكانت حاضرة في كل جديد، يغرف اهل العلم من مناهل | The basic job for the woman is inside the family, but this does not mean preventing her from education; and the prophet (peace be upon him) ordered to educate her, and not prevent her from taking her role in developing the earth and enhancing this relegion, and preventing her under the argument of mingling contradict with the permition of jurists to carry out the financial transactions, and the witness competency, almost carried outside home. The woman is an outstanding being, nobody gave her right as Islam, and she had been aggrieved first by Islam people when the moslem man stoped against her to paralyze a great element of progress; and she found herself between two bitter problems; either she lives paralyzed and out of order, or rebels and goes to the illusion of the west civilyzation, in both cases the loser is the moslem society.While the islam and its legislation are made by our god, valid in every time and place, in conformity with that Islam is the last divin law and interested with any life details with different diversity in time, place, and condition.Many variables and changes are taking place in the subject of woman.So our research will deal with one of very important thing now a days, where the woman began to do new jobs, and took higher position in the state such as ministries and parliaments and managing big works.The jurists were between permission and prohibition. So I liked to take my part in this research and analysis by the help of god, and I hope to success in declarating the openions of our jurists, and going out with an adequate openion according to our sharia and our country conditions, also declaring the state law in this case.So it requires avariety of references of jurisprudence, juristic policy, and law.

التجديد في البحث الاصولي : الشيخ المظفر والدكتور الزلمي انموذجا == Renewal In The Search Fundamentalist Sheikh Muzaffar, Dr. Alzlami Model

Author name: صـبرية علي صالح
Supervisor name: شهرزاد عبد الكريم توفيق النعيمي
General topic: Islamic Sciences
Specific topic: Usul Fiqh
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The renewal in jurisprudence is not in itself the essence, but re what Anders and Antms it and understand it, and apply it to reality and its innovation, accidents and calamities emergency, and innovation in the science of assets taken legitimacy of modern apostle : «God sends to this nation at the top of every one hundred years of renewed her religion »(), and being in accordance with the regulations must be upheld to maintain this science for renewal shall be valid and acceptable, such as : to preserve what is fixed and authentic and understanding of religion necessarily like : hard in Islam legislation that does not vary by circumstances and conditions, and can not be to be replaced diligence Vahkamh fixed no matter how life has evolved, because the interests that were taken into account in the legislation fixed, and built on hard it is fixed, and is this consistency in the faculties of law and their assets public, and to maintain also the fundamentals of this science developed by the forerunners of scientists assets Kalmstalhat and semantics texts. The renewal shall be in branching, which did not provide them Iisos legitimacy, particularly with regard to the fields of life - changing, it was left to Ullac things and imams and judges the field of diligence in their investigation and applied by all available means and modern methods, and study and implementation and renewal on as prescribed religion of purposes, Download Mjmlath and pregnancy guidance on actually assigned to each era and place. In addition to the care of necessities and excuses and exceptional circumstances, the Almighty God proceeded to a judgment of what is not enjoined provisions commissioned only part of the costs for the facilitation. There are two types of renewal : renewal in the fundamentalist approach, such as : contemporary investigation, where DAI carefully and new wire through the new, renewal and systematic, which means re - wording of Article fundamentalism, according to a scientific methodology agree life in the minds of scholars and learners. And innovation in the curriculum and the content of the fundamentalist, such as : academic renewal, and renewal which some threads or fundamentalist one. And renewal of scientific solo done by specialists in this science of scientists fluent, such as Shaykh al - Muzaffar, and Dr. Alzlami, where as new as well as the methodology in content fundamentalist, the Restoration in the foreground and further clarify some of the terminology of fundamentalism and divisions of duty and the implications of the texts in terms of visibility and invisibility and Almlazmat mental and others.The research plan : Has necessitated the nature of the subject, and to make it on the article : Introductory chapter titled : Find the vocabulary definition (renewal, search, and jurisprudence, and the biography of the two sheikhs and Muzaffar Alzlami), and three chapters are as follows : Chapter One : The title : the emergence of jurisprudence and codification of the theme and Astmadadh and curriculum authoring it, tracing the roots of science assets in Arab and Islamic heritage, and its codification, and the ways in which authorship.And made in two sections for each Study of two demands : The first topic : the emergence of jurisprudence and its codification, and falls beneath two demands : The first requirement : the emergence of jurisprudence.The second requirement : codification.The second topic : Multi jurisprudence and Astmadadh, and authoring the curriculum,And falls beneath two demands : The first requirement : Multi jurisprudence and Astmadadh.The second requirement : the curriculum authoring and vocabulary.Chapter II : Renewal fundamentalist between the reservation and the legitimacy and its applicationsContemporary, and dealt with the study of the legality of renewal, and do respect the knowledge without the other, or category without the other, and study controls relied upon renewal, a statement of what is and what it, and know the implications of fundamentalism that could Asag renewal where, and to highlight the impact of Islamic development, innovation and connotations when contemporary fundamentalists. It includes two sections : Section I : Trends in the renewal of fundamentalist and legitimacy, and fallsBeneath it are two demands : The first requirement : the fundamentalist trends in the renewal.The second requirement : .parwaah renewal fundamentalist.The second topic : Renewal fundamentalist controls and its applications, and falls beneathTwo demands : The first requirement : the fundamentalist controls renewal.The second requirement : the fundamentalist renewal applications.Chapter III : The renewal when the fundamentalist Sheikh Muzaffar and Aalzlami, which showed innovation in the methodology of this science when contemporaries such as Shaykh Dr. Muzaffar Alzlami, and the archaeological study of the implications of its new content. It includes two sections : The first topic : Renewal in the fundamentalist approach, and falls beneath two demands : The first requirement : the systematic tab.The second requirement : Sort topics fundamentalism.The second topic : innovation in content fundamentalist, and falls beneathTwo demands : The first requirement : Introduction and Definitions.The second requirement : divisions : the provisions of the Koran, sectionsDuty, custom Almlazmat mental, and excuses, linkAware of assets law.Then the conclusion of the most important findings of the researcher
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ايات اللهو واللعب في القران الكريم : دراسة تحليلية

Author name: صالح محمد حميد الحربي
Supervisor name: صديق خليل صالح الجميلي
General topic: Islamic Sciences
Specific topic: Interpretation
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The present thesis is directed to study a selected subject from the Holy Book of Allah (all mighty) Al Quran. The book that cannot be altered or changed till the occurrence of the hereafter. The thesis is titled "A subjective study of the concept of fun and play in the Holy Book of Allah (all mighty) Al Quran". I would like to state the following findings from the study : 1. The fun in Arabic language has different meanings such as : - Something you make amusement with or play with and make you busy such as fun things and mirthful. - A boy in the language of Hathramoot - Woman or wife - Songs - Drum and song instruments2. Fun as a term means things that make human busy associated with joy and happiness.3. Play in language means the opposite of serious.4. Play as a term means something that bring joy and happiness.5. Words that has link with the play and fun which are mentioned in the Holy Book of Allah (all mighty) Al Quran can be listed as follows : Dalliance, exiguity, mockery and jeering ) ) Fun and play have positive and negative effects. The major positive effects of play and fun are : - Used as training for human body to make him ready for fighting and to achieve military missions. - preserve a fit body and prevent fatness. - Take away the weariness from human, knowing that human tends to like different things and different states and needs to have a balance in his day life.The major negative effects of play and fun are : losing wealth , times and duties. - - using of ill - gotten wealth because of gambling associated with fun and play. - Initiated disinclination and hostility.6. There are nine verses in the wholly Quran which are dealing with fun. Theses verses were studied in chapter two and the following results are obtained : - The mass scholars state that singing is treated as illegal if it is associated with wrong acts and adultery. And if it is used as a way to make turbulence or a way of not doing a religion orders such as prying. But if it is not associated with the above mention acts , fun can be permissible especially during festival and weeding or to achieve difficult works like trenching and others. - Precautions from any acts that make the heart busy and away from remembering Allah (all mighty) and prying. - show the honor of the profit peace upon him which is the most honor and higher rank by using the past participle tense in talking with the profit. - Allah( all mighty) admonish his profits with out attaching any shortages to them or even under score them in order to be sincerely worshiping him. - The believer should not grantee the wiliness from Allah even though he is a good believer but he should fear him (all mighty). - In hereafter ,people will be at most stage of fear so that their heart raise up to their neck and eyes standstill and the sun become very close to their heads. - Al jumah prying is an obligation to all Muslims so that all of them should go to it early and be prepare to do it in a good manner. - Each thing even though it is right to start with become ill - gotten if it leads to not doing good deeds such as leaving Al jumah prying because of paying and selling. - It is ill - gotten to be busy with children and wealth and loosing the important orders such as prying, fasting and fighting in the regard of Allah( all mighty). - Getting more wealthy and blow is bad. But one can blow with his captivity and good acts so that others can imitate him. - be aware for feeling that you live a long time. - Dispraise the unbelievers because of their missing, playing, and objections. - Show the puzzlement of unbelievers and their miss doing against the profit peace upon him.7. There are fourteen verses in the wholly Quran which are dealing with play. Theses verses were studied in chapter three and the following results are obtained : - play can be permitted in different ways namely in racing, riding horses and shouting with archery. - It is forbidding to give advice for one you thing he is not a good person because he may used it against you. - jealousy can cause damage and hurt to others. - it is an obligation for the father to be fair with his sons and daughters as much as possible. - discourage the blindness following without having evidence or proof. - Bad thing cannot be good even though it has many followers. - The Sura of Al Tauba has different names such as : The shameful ; the excitatory, The dispersive and The unguis. - The mockery with Allah( all mighty) and his religion and his profits is clearly disbelieving and infidelity. - It is forbidding to take Jews and Christian as defenders. - The form of Athain comes according to what Abd Allah Ben Zeid has been seen in his dream which agrees with the seen of the caliph Ommar. - It has been shown that the life of disbelievers even though it seems to be nice and worthy it is in fact nothing but a play, fun and worthless.8. There are six places in the wholly Quran which are dealing with play and fun together in one verse. Theses places were studied in chapter four and the following results are obtained : - In all verses of the wholly Quran play comes first and then fun except in two places. the first one in Surat Al Arraf and the second one is in Surat Al Ankaboot. - Encourage the people to be anchoritic by explaining the truthiness of the life. - Underscore the worthy of life, and the small of its things as a whole. - The life of the world is treated as self - satisfactory person's meal if it is taken you from the hereafter. - It is forbidden to sit next to peoples who make fun from Islam and his legislations, rules and people.
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مفهوم المفاضلة في الفكر الاسلامي : دراسة تاصيلية == The Concept Differentiation In Islamic Thought (Rooting Study)

Author name: شيماء فلاح ابراهيم
Supervisor name: انس عصام اسماعيل الزيدي
General topic: Islamic Sciences
Specific topic: Islamic Thought
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Through the foregoing it is clear that the subject of trade - offs in the Muslim community of the important issues that elevate society to refineries safe and stable psychologically and morally communities , have been important results of the research can be summarized as the following points : 1. The trade - off notice to excellence , and serve to raise the spirit of competition in humans in possession of the highest scores.2. There are concepts and principles related to the differentiation and Related directly or indirectly , such as justice and injustice , equality and racism , and arrogance and humility.3. differentiation requires the presence of abounding because it is located , and do not require shortage always take priority , but it can be take priority in certain qualities better than in other virtuous.4. difference where genetic factors and that have been obtained through work and effort.5. Lord of the degree of differentiation between humans different from what it is in human beings, and human beings measuring materials include minimum percentages, color and social status, and the measure of the Lord shall be piety and faith and good deeds caused by Islam.6 prophets who are the best of creation is characterized with each other, and the best of them the Prophet Muhammad.7. better people after the prophets and companions and all House ?, it is best to follow all the apostles, and they also discrimination with each other, and the best of the caliphs Abu Bakr, Omar and Othman and Ali (God bless them) and arranged discrimination in succession.8. believers excellence in the field of business and the balance of differentiation when God is piety.9. things that equated Islamic law between women and men are : in terms of gender, human rights, and the work area, and death worldly and eschatological, while the issues that distinguish : guardianship, and issues of inheritance and testimony, and the economic burden, state, and Islamic Jihad, and some religious and costs.10. Nations and religions divide people on the color of the addresses and other material foundation and the basis of ethnic, religious and sectarian past.11. piety intended to be within the scope of differentiation has multiple meanings and that summed up all the meanings of Islam.12. necessary to prepare numbers of individuals physically, mentally and morally through the teachings of Islam in order to establish an Islamic society distinct.Thus, each beginning of the end , and the good work best at the end, and better speak little and beneficial , and after this modest effort I hope I have succeeded listed in the above method is not boring or shortening , and this is with the help of God AlmightyAnd God bless our Prophet Muhammad and his family and peace and recognition of a lot.
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مباحث اليوم الاخر في تفسير البيضاوي ت 685هـ == Detectives Other Day In The Exegesis Al - Baydawi T. 685 H

Author name: سهاد كريم غفور
Supervisor name: انس عصام اسماعيل الزيدي
General topic: Islamic Sciences
Specific topic: Religion Basics
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah, and prayers and peace be upon the Messengers Muhammad and his family and companions.The flag dogmas of the most important religious sciences and Akedsha because of the impact of the same rights doctrine of man is the cause of quality in this world, the repaired faith Magistrate's other work and if interpreted mess up the rest of his work is here impressed me the subject of faith, especially those taken by the Investigation other day and admire the interpretation of Imam Nasir al - Din Oval dealt Investigation other day in his interpretation (Anwar download) has divided the letter to the introductory chapter for the Oval collectors, and then proceeded to divide the message into five chapters, dealt with in the first chapter on the other included Investigation and a claim for tariff and names and all their own thing, The second chapter looks at the isthmus included Investigation and the demands for tariff and evidence of its existence, The third chapter was about the Day of Resurrection included Investigation and the demands for tariff and verses that they are received, either Chapter IV Hashr which dealt with the tariff and the evidence on the resurrection in the Holy Qur'an,The fifth chapter Vtdment Investigation and dealt with the demands of Heaven and Hell.And Praise be to Allah, the Lord of the Worlds and peace and blessings of God and the prophet Mohammed and his family and companions
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احاديث المبادرة والاغتنام في السنة النبوية : دراسة تحليلية == The Talks Of Initiative And Seize In The Prophetic Sunna (An Analytical Study)

Author name: سناء كاظم علي
Supervisor name: محمد صفاء جاسم
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The subject of initiative and seize is consider one of the important subjects of our daily life because in the initiative and seize times and the many chances and hurry in seizing them will get wage in life and recompense in heavens. We choose this subject because of the many lost chances that passed by our youth who do not seize them in doing good things, and do not initiate where there are type of people who complain very much and are lazy to develop themselves, and because in the initiative and seize have big effect in the solving of poverty problems by working to seize times in life activities. The scientific need for our above mentioned subject, made us tackle it in three chapters but the preface which include two inquiries : the first inquiry : identifying the talk and prophetic sunna in language and idiom, and the second inquiry : identifying the initiative and seize in language and idiom and the same for the related idioms.Chapter one : The talks about initiative and seize in worships. Chapter two : The talks of initiative and seize to make use of times at work. Chapter three : The talks of initiative and seize for repent and be fast to do good deeds before the appearing of glamours. The most important results of our thesis : 1 - The need for initiative and seize times for doing duties which by which we get recompense in the other life.2 - The need for the initiative for charity when we make good we shall seek to put an end for poverty by making food security for muslims society by spending money in the different ways of good.3 - The initiative to work raise the man from depending on other, and lead hard life in everyday life in addition making live from commerce or craft is better than living by depending on charities and similar staffs. 4 - The initiative to repent because it is the man shelter when doing sins and repent will make sustenance wider.
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مرويات محمد بن مسلم الثقفي في اصــول الكافي : دراسة تحليلية == Muhammed Bin Muslim'S Accounts In Usool Il Kafi An Analytic Study

Author name: سميرة فاضل عباس
Supervisor name: نضال حنش شبار الساعدي
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: In order to abide by the limits of the research, the methodology of this research depends on the Hadiths of the Prophet Muhammed and Ahlulbait (Peace Be Upon Them) narrated by way of Muhammed bin Muslim, as mentioned by Al - Kulaini in his book Al - Kafi. These Hadithsinclude the body of the account and the series of narrators as cited in Al - Kulaini's Al - Kafi. Narrators are discussed by their names or surnames.Then some of the narrator's teachers and pupils are defined. The series of narrators and the opinions of scholars as well as the uncommon words are also discussed. The uncommon words complement the meaning of the account, the Fiqh rulings and practical benefits which can be inferred from the text of the account.The research is divided as follows : IntroductionChapter One : Muhammed bin Muslim's Accounts of Monotheism and JusticePart One : Muhammed bin Muslim's Accounts of MonotheismThis part involves seven sections : Section One : Al - Nisba (Relation)Section Two : Denying the HowSection Three : The Attributes of Allah's SelfSection Four : Other points related to Section OneSection Five : Will As an attribute of ActionSection Six : The Bada'aSection Seven : Good and EvilPart Two : Muhammed bin Muslim's Accounts of JusticeThis part involves one section : Blasphemy with Tawba Does Not Invalidate A DeedChapter Two : Muhammed bin Muslim's Accounts of Al - HujjahPart One : Muhammed bin Muslim's Accounts of ProphethoodThis part involves five sections : Section One : HumilitySection Two : SuspicionSection Three : Devilish Insinuation and Talking to OneselfSection Four : Mentioning the Names of prophet Muhammed and Ahlulbait (Peace Be Upon Them)Section Five : Supplication to Dispell Grief, Worry, Sadness and FearPart Two : Muhammed bin Muslim's Accounts of ImamateThis paert involves eight sections : Section One : Knowing the Imam and Seeking Knowledge from HimSection Two : The Imams, Who Are Called "Ahlul - Thiqr" in the Holy Quran, Are the ones Allah Ordered People to AskSection Three : The Ones Who Are Called "Al - Mutawassimeen" in the Holy Quran Are The ImamsSection Four : The Imams Are the Inheritors of Knowledge, Inheriting Knowledge from Each OtherSection Five : The Nomination of the Imams by Allah and the ProphetSection Six : Rare Accounts of Al - Ghaiba (Disappearance of Imam Al - Mahdi)Section Seven : The One Who Claims to be an Imam, the One who wrongs the Imams, or Some of Them, and the One Who Considers Incompetent Persons As ImamsSection Eight : All the Right is Taken from the Imams, and All Knowledge Not Taken from Them is IllegitimateChapter Three : Muhammed bin Muslim's Accounts of Ma'adPart One : Muhammed bin Muslim's Accounts of Ma'ad This part involves one section : Mentioning the names of Muhammed and Ahlulbait (Peace Be Upon Them)Part Two : Ma'ad - related AccountsThis part involves three sections : Section One : Dispraising Worldly Life and AsceticismSection Two : Hurrying to Do GoodSection Three : Equity and JusticeThe research ends with Conclusions summarizing the most important results found out. Then a list of Sources and References is provided.
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منهج نقد الحديث في تفسير الميزان للعلامة محمد حسين الطباطبائي == Method In Criticizing Hadith In The Al - Mizan Interpretation For Allamah Sayyid Muhammad Husayn Tabatabai

Author name: سلام مجيد عبد
Supervisor name: مياس ضياء باقر القزويني
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: It was a book of the interpretation of the Sayed Mohammad Hussein Al - tabatabai won the admiration of scholars, researchers and contents of interpretation which counted some of the finest efforts interpretative declarations, because the interpretation of any text takes its importance of the same text, since the text of the Holy Quran counting of the greatest anecdotal texts that included the most prominent features of humanitarian knowledge, and most of the sights of human civilizations, interpreted was of critical importance in the semantic aspects of the Ismaelia, so the researcher found himself before the mount Shamekh view should examine the curriculum of the mark in his criticism to talk on the basis of the, the novel.The this finding in paving the entailed three entrances, included : First : The curriculum vitae of Mr. Al - tabatbaey, as well as the knowledge and inexpensively trails for continuity, give and take comprehensive his body in the transfer of knowledge, the supply of wishing to emulated, students and loved ones, if everyone end, the scientists remain books, this i had created the ways in the reference to the writings of the mark and his books.All those issues contained in the boot in the entrances of the three. Then ranged to chapter I, to explain the phenomenon of modern criticism in its inception, development, and did not forget that humanitarian studies an integrated unit, I thought it necessary to envisage the concept of criticism in the beginning of the torn section II of language, poetry, because emotion had precedence in the beginning of the existence of rights ferry his thinking has prized including affect feelings before go consultations produced consensus documents reaffirming. After the statement of the meaning of the IMF, the chapter in three detectives : First : the concept of modern criticism, and necessity, its causes and its relationship to the modern science. The second : track historical phenomenon of modern criticism. Third : Historical track modern criticism since the era of the codification of the chatter, write, and up to the present era. And did not leave the specifically semantics of IMF in language terminology, and the importance of modern criticism, the reasons why his presence, and the efforts of scientists evacuation of the envisaged modern dimensions Al - sharif for each labyrinths of hypocrisy, exploring the link and other sciences modern criticism, particularly aware of the wound and the amendment, it was learned the term talk, from a theoretical point, drawing the march of the serious and fruitful adopted modern criticism since the beginning of Islam, on the part of the companions of the prophet and the methodology of the house of the Prophet, peace, as it did not go beyond the purposes in order to scientists, the most prominent of them, who had the distinct role clearly in bringing the insights to non - delivery including intention widen in the insinuation, confusion, motivated or without defended, out of ignorance or omissions, or other things.Then addressed to speak on the approach of Mr. Mark Al - tabatabai in his criticism of a bond in the interpreted the balance, and turn chapter II on track three detectives simulation of chapter I, and those routes contained : First : in the authoritative per. Adopted by mark in the interpreted the balance. Second : The curriculum Al - tabatabai in adducing the determinations. It illustrates the meanings of the verses grasped offer of talks, exploring the accuracy in the modern him, did not exclude the storytellers or designated by a range of specific Muslims, but the sources of the Islamic communities all, tend to famous novels which is.The've checked the precise definition of the news, and, the views of many scientists in the authoritative, trends in the authoritative interpreters in the adoption of granting the accounts and the methodology of the mark in the paucity of after criticism and analysis.All the stamp of chapter III, which found it should involve its demands in four : First : the approach of the Mark Al - tabatabai in the presentation of his novels to the Koran, to ensure the safety of their indications of the content and implications of the envisaged. This was preceded by the presentation and analysis of the stories of the offer on the Koran which I deduced from the sources the novelist Chairperson. Second : The presentation of the accounts for the year peremptory norms, which are all doctrines of the sincerity of concepts, and are consistent with the calls of the Koran, the avenue in order to reform the aspects of life in all its hearings. Third : The presentation of the accounts of the reason for the frank, and vetting of the corresponding to the reality of what was, killing all the remedies of intellectual respectability as applicable to the nature of the facts. Fourth : The presentation of the accounts of the History and Science of the peremptory, so that there would not be areas of doubt in the matter of codification to talk on the basis of, and. In order to clarify that the approach of the Mark had each finding ways to criticism of speeches, the presentation of all of the cited by the Book Hakim, and the Sunna, and mind likely, history and documented, the extensive scientific and certainty, indeed, pro - ways of
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احاديث شعب الايمان واثرها في بناء السلم المجتمعي : دراسة تحليلية

Author name: سفانة ابراهيم محمد
Supervisor name: ضياء محمد محمود المشهداني
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
University: University of Baghdad
Language: Arabic
University location: Baghdad
First pages:
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الزواج في نظر الاديان السماوية الثلاثة : دراسة مقارنة == Opinion Of Each Of The Three Reli Joins Of Jew, Christian And Islam On Tha Process Of Marriaje - Researchinj Of Comarison

Author name: سركوت خالد محمد
Supervisor name: محمد فاروق جمعة البدري
General topic: Islamic Sciences
Specific topic: Religions
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: This research consists of : 1 - A short definition about religion in general.2 - A short research on the process of marriage in 400 years b.c. a mong the nations of summerian, Babilian, Ashurian, kananiany Aibrian, ancient eyeptian, parsian, Indin, Chinesse, Greekand roman.3 - A short reading on those theories which were written on marriage, Is marriage the resuit of economical and social life or is it a natural thing which God made in the soul of any person for going on the life.4 - A short mentioning to focus on women in society among the religion of jew, Christian andls Islam, and comforting women accusal because of taking out human in Paradaise.5 - Mention ing the importance and great of marriage among jew, christian and Islam, According to the jew if someone who doesn’t get married before the age of twentu , he or she will be cursed. by God. according to christian marriage is sacred(sanctity of marriage), but in Islam marriag is the social civil process, its decision will be changed according to the persons from duty to forbidden.6 - Mentioning the pillar and conditions of marriage among each of the three religion(jew, chrristian and Islam).7 - Quick mentioning to allow polleygamy in the religions of jew and Islam but the Christian refused polleygamy in every time.8 - Mentioning the temporary and permanent obstacles in front of marriage promise in each of the three religions(jew, chrristian and Islam).9 - Talking about the lawc and decisions of marriage pro cess which is happened because of this process. Such as love, honesty, living toyether, ass istance, dowery, expenditure and heritability..ect.10 - Comparative research on marriage and its laws among each of the three religions(jew, chrristian and Islam).

المسائل الفقهية المستنبطة من سورة يوسف (عليه السلام) == Doctrinal Issues Derived From Surat Yousef (Peace Be Upon Him)

Author name: سراب غني عاشور
Supervisor name: ساجدة طه محمود الفهداوي
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah, and peace and blessings be upon the Messenger of Allah.As after….. The best speak the word of God, and the best of guidance is the guidance of Muhammad (peace be upon him ) these two principles the nation have been guided and survived in the past through different ages and circumstances , who catch's on these Rushd and unbend, and who did not know them Hui and seduce.In my conviction that survive is by taking these two native ,and postages I live with the Allah Book , and dive in sea Surat of Surah which namely Surat Yusuf, to clarify indications of verses , and refer to the provisions of jurisprudence.The Surah Yusuf's school full of teachings and provisions and directives dealing with issues and things that contribute to solving many of the problems that prevailed in society and abounded in it, particularly the issue of envy, eye, tricks, and wishing for death, and the vision which marred by ambiguity and more.For all that I decided to move forward in the output of some of the treasures of this Surah, supported in choosing doctrinal issues on what is stated in the books of the provisions of the Koran and some interpretations of jurisprudence like Quran rulings to the son Arabi , and the provisions of the Koran to Jsas, and the Cordovan interpretation of the verse and others,I have no doubt that note of all with regard to research in this topic on the face of perfection and precision of wanted require ability I don't have because perfection to God alone, and provided nothing than a modest effort , I apologized for the shortage and lack in this research which I give it my best, I tried anything possible effort shed light on the subject and And the study of its issues, It is the widow's and the product of a novice. If he is right , it is God , though other it from myself.And systematic in this message boils down to the following points : 1.Skip to Surat through deals with the definition in the entrance of surah briefly.2. Determine the doctrinal issues to be studied and wrote that extracted from the verses of the Koran , and interpretations of jurisprudence.3. transfer What Explainers said the of the right of doctrinal verses to be studied before going into the midst of the sayings of Jurists and their evidence in the matter.4. Back to the books of interpretations at mention evidence of the verses in order to find out the intended meaning of the text clearly and clarity.5. Eager to follow up on doctrinal issues of the original Mazanha of books of fiqh have adopted is based on the old books with no omission contemporary books.6. In contentious issues I tried to recall the sayings of scholars and show their evidence on their opinions , then most likely between words what I think is preponderant and God knows bestThis study came in the introduction , reboot, and six chapters , and a conclusion , and the extension biographies flags. The introduction : included the importance of the subject , and the reasons for his choice , and previous studies , and research methodology and content.The boot : it came in the definition of Surat Yusuf , and the first chapter : the visions and provisions includes two sections , Chapter II : foundling and its provisions , includes three sections , Chapter III : Competition and provisions , includes four sections , Chapter IV : the prison and its provisions , includes two sections , The fifth chapter : Guaranty and provisions , includes two sections , either Chapter VI : Miscellaneous, and includes three sections , and a conclusion , and a list of sources and references , and extension biographies flags.
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الرجال الذين حكم عليهم ابن حبان بسرقة الحديث في كتابه المجروحين : دراسة تحليلية تطبيقية == Men Who Were Sentenced To Ibn Habban Stealing Talk In The Book Of The Wounded Applied Analytical Study

Author name: سحر عادل رحيم
Supervisor name: محمد صفاء جاسم
General topic: Islamic Sciences
Specific topic: Hadith
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah and peace and blessings on the origin of the prophet Mohammed Amin honesty and his family and his companions wholesAs for AfterWhat it was the Sunnah is the second source of Islamic legislation, but is the second part of the revelation section which was revealed to the Prophet peace (peace be upon him) as it was found that thumb in the Koran and separates the most beautiful in it, majoring Mammoth and restrict never lost and found extreme care of the scholars of this nation, for the sake of preservation, maintenance and performance as I've heard of itExtreme care of the scholars of this nation, for the sake of preservation, maintenance and performance as I heard him but that God saved also ensure that ensures save the Koran as the Almighty said : I mentioned we went to him and I privates. Does memorize indicated by the verse either requirement, because the word above It meant the revelation, Afiktadha year and either Zuma, if the term mentioned Palace on the Koran only because the year explaining and showing the Koran, and set out to ensure save and save the annotated may ensure commentator and described. The words of Imam Ibn Hibbaan Al Basti (God's mercy) in an interview with the Messenger of Allah statement : (still a range of my victory not hurt betrayal of until you let them down time)It is deserving of this interpretation of people died and family of nations, and disguised, fracture and burial At the request of Sunna and effects, and asked to talk and news, Almtbon to the effects of the advances of the past two and radon lying on the messenger of the Lord Alim Ozb Zour him until he explained to Muslims Manor, and show them the right of the subject and the Al - Zour effects, and I hope that this community be closer to the Prophet in Paradise of these imamsIt was on these imams scientists - in this case - a heavy load requires full briefing to talk in terms of fairness and caught to distinguish Saduq of Clip Islamic false, and the task of such Broah comes not only with full knowledge of men and ample knowledge of their news and how they are, as well as what is going on this course of seriousness because it involves judgment People on the wound and an amendment, as Ibn Hibbaan said in modern Description : (even if one of them asked about the number of characters in Sunan for each year of which counted except, if Zaid where a thousand or F to remove it voluntarily and shown by religion After inductive some texts Sunnah stopped me a number of critics phrases in the wound the whole amendment is in the phenomenon known as imams, past and present, especially Ibn al - son Uday is a "thief talk" Attracting my attention how the theft be in the modern tried to expand on that and if it's taking a phenomenon known to the modern scientific and mysterious at the same time.This phrase Vozvt to study the phenomenon known when some narrators Mohman critics that they are owners of the request and the journey in the modern, but resourcefulness gone, after addressing the critics, and to consider the attribution, Vovtdh ordered them, and an evil prominence, and pushed me a lack of study in such a scientific terminology is easily understandable elusive Voscharit Some professors in my : ( men who were sentenced to Ibn Hibbaan title of stealing talk in his book Majrooheen study analytic application), who are among those who encouraged me and those who reduced the Omkanetti I took along with vigor and rode the wave of the use of God Almighty Mooch it glorified maid for the year Nabih and, if my I find myself had finished a long way in research and thanks be to God.The message has reached several conclusions, the most important are the following : 1 - did not stand on the definition of theft when modernists but I found a vehicle is "talking to steal.""2 - The theft of the modern" in the people of specialization convention had four meanings : the most important and most accurate was used in the sense claim to participate with the narrator stolen from him was alone in his novel, and then update the book before the hearing or not hearing of his neighbor, then come to use the sense of Heart in Sindh.3 - Use the wound scientists and edited several words to denote a "steal talk" and of whom Ibn Hibbaan in their description of the narrators, was the most important description to "steal talk", and "accused of stealing talk" and steal people.4 - In the ranks of the wound but did not use the word "steal modern", use has been delayed until the end of the nineteenth century at the hands of Imam Sakhaawi.ala that was previously entered under other terms, such as fallen and is up and accused of situation and others
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المقاصد الاقتصادية في الفكر الاسلامي == The Economical Goals In The Islamic Thinking

Author name: ساجدة عواد صالح
Supervisor name: يحيى محمد علي العيثاوي
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
University: University of Baghdad
Language: Arabic
University location: Baghdad
First pages:
Abstract: يعد الاقتصاد الاسلامي من الانظمة الاقتصادية المهمة في العالم وذلك بتشريعاته الخاصة به ولا يمكن ان يتضمن الاقتصاد الاسلامي اي تشريع ما لم يكن له مقصد يحقق له اهداف للوصول الى المبتغى، وغاية التشريعات الاقتصادية هي تحقيق جلب المصالح ودرء المفاسد، وان السياس | Islamic economy considers one of important economic systems in the world by its special legislations and the Islamic economy can not include any legislation if not has intention with goals to reach to aim and the economic legislations are to achieve interests and combat bad. Firm economic policy for any country like the Islamic world form from whole idea about niverse, life and necessity to meet basic needs total satisfaction in order to maintain life of each man.For all above mentioned, my concern push me to show goals of the Islamic economy and also show the economic development and find solutions for many economic problems that represented by inflation, economic follow up, poverty , and unemployment by using policy of economic development represented by development land , doing with life activities of farming , trading , manufacturing , viability of services , establishment of state with big responsibility in achieving the social justice in distributing incomes and providing seek for expanding living and equity among all individuals to open the way in front of everyone for taking enough wealth to lead people towards prosperity. This study of economic goals in the Islamic thinking includes four chapters : The preliminary Research : determines meanings of subject, I included in it the first research : goals definitions and pretexts, while the first chapter : Islamic economy principles. The second chapter : is the social justice, its legislation and goals in Islamic thinking. The third chapter : distribution justice and its goals in the Islamic thinking. Fourth chapter : the economic development and its goals in Islamic thinking. From this extensive study, we reached to firm facts, these facts are : - It have shown that exploitation goals in the Islamic economy is to prepare requirements of farming land total farming to enable people from living , resources are gifts of Great God in the nature and can convert them to useful wealth enjoyed them creatures such as agricultural, marine and mining resources, in the rocks of land and also other resources in land not discovered or not yet convert to wealth. - It appeared that successor process in the Islamic economy have many goals like represented in the actual doing in farming land and this open several aspects for earning also achieving the general and special interests that make man live free in choosing work and not expenditure in the resources that lead to encourage on investment and using them in the time of need. - It have been shown that special possesses is interested and preparation methods to satisfy them in desire for possessing by individual possesses to drive man to gain, re - constructing and used them in time of need. - Firm economy freedom have many goals such as equity of opportunity and indiscrimination among people and this lead to prevent exploitation man to his brother also variety in property that lead to prosperity economy by variety of their sources and types and solving the economic problem like inflation because this solving and preventing phenomenon of in Cash Market because it lead to loss right properties and rights. - Goals of distribution justice is the fair distribution for wealth that lead to maintain wealth, economic and human resources, and safeguard them by providing security, safety and work. - It appeared that economic developments have several goals like human development because cannot be development without man feel that he has the active role in achieving them , he is the mean and aim that their goals are solving under development by way of domination knowledge and science and interested in development the educational system and availability health care for all people by suitable hygienic housing for social and environmental conditions that providing and maintain the social entity for family
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الخلاف الفقهي في احكام الاطعمة والاشربة : دراسة موازنة == Jurisprudence Dispute In Food And Drinks Provisions

Author name: زينب هادي جابر مهدي اسد
Supervisor name: عقيل رزاق نعمان الموسوي
General topic: Islamic Sciences
Specific topic: Quran Sciences
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: It is known that the Islamic Jurisprudence science is one the most important Sharia sciences, as we reach the knowledge of Sharia laws by it, and one of the its most important parts, is what aims at food and drinks provisions, for the significance it holds in a person's life.Allah said in Quraish Surrah "Let them adore the Lord of this House, Who provides them with food against hunger, and with security against fear (of danger)" Quarish (4 - 3), as he placed food in an preceding position over security for the importance it has in any given time or place, and as the role of jurisprudence is renewed one, so for every happening a Sharia law is available.Out of those facts is the subject who was introduced late of the Sharia scripts age, due to the development of the current age and its means, which helped create a new types of foods and drinks, differs by the culture of the peoples.Treatise Parts : - A preliminary chapter to explain the meaning of the treatise words, and three chapters more with a conclusion.The preliminary chapter is then separated into two parts; the first described the jurisprudence dispute in concept and causes, while the second talked about the concept of foods and drinks with the jurisprudence laws and its importance.The first chapter however, dealt with the dispute in (hunting and slaughtering animals laws), which had three parts, the first about the jurisprudence dispute in hunting laws, the second is the jurisprudence dispute in slaughtering laws, and the final is the jurisprudence dispute in invented problems.The second chapter took the subject of (dispute in foods laws), and was separated into three parts too, the first talked about the dispute of animal foods, the second is about the jurisprudence dispute of non - animal foods (frozen), while the third discussed the (dispute in drinks laws), which is also separated into two parts, the first is about forbidden and allowed drinks, while the second dealt with the dispute in innovated drinks.The conclusion is then presented after the end of chapters, which I used to demonstrate the results I have reached.So and after this brief trip through the highlights of the treatise, it's time for some of the most standing results reached : • The laws regarding the slaughtering of animals suggest that our religion has taken the animal rights into consideration, by looking into the available evidence.• Islam has approbated the interdict of some food types, as the frog for an example.• Most of the jurisprudence dispute in foods and drinks laws, is not a direct result to the nature of those foods and drinks, but a more relative to its means, such as the machine used in the hunt, or the hunter itself, besides the adding or removing of something that will affect the interdict or not
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ايات عتاب الانبياء (عليهم السلام) في القران الكريم : دراسة تحليلية

Author name: زين العابدين عبد علي طاهر الكعبي
Supervisor name: ستار جبر حمود الاعرجي
General topic: Islamic Sciences
Specific topic: Fiqh
Degree: Master
Language: Arabic
University location: Najaf
First pages:
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