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لغة الشعر عند جواد الحطاب == Poetic Language about Juwad Al.Hatab

Author name: منذر هادي حديد الجحيشي
Supervisor name: محمد عبد الرسول جاسم السعدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

المكان والزمان في شعر ابي دهبل الجمحي == Place and Time in AbiDehbil's Al Jemhi Verse

Author name: هديل عبد الخالق ناصر الجبوري
Supervisor name: عبد الامير كاظم عيسى السعيدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

ابو ذؤيب الهذلي في دراسات القدماء والمحدثين == Abu Thu'aib Al Hetheli in the Studies of the Ancient and the Contemporaries

Author name: هاله كريم رضا كاظم المسعودي
Supervisor name: علي ذياب محيي العبادي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

السرد في مقاتل الامام الحسين (عليه السلام) حتى نهاية الدولة البويهية (447هـ) == The narration in the fighter of Imam Hussein (peace be upon him) until the end of the state of Bohiyya (447 A.H

Author name: زهراء عبد الحميد غالي زغير المسعودي
Supervisor name: حربي نعيم محمد الشبلي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

توظيف الموروث في شعر ذي الرمة ت117هـ == Implementing the Folklore in The Al Remma's Verse ( born 117 H.)

Author name: عباس فالح عبيس الجنابي
Supervisor name: حسن حبيب عزر الكريطي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: The phenomenon of implementing the folklore in Arabic poetry is considered one of the important phenomena that made literary people start to a wide space of semantics. Thus, ' Thu Alrema' is one of the poets who used to implement the folklore in his verse. In spite of the scholars and learners' interest in his verse; still there are some aspects that are I great need to study to investigate what creative are hidden in his verse. Therefore, the folklore influenced him and led the researcher to adopt as a topic entitled " " .Thus, the choice did not come from nothing, rather the researcher's attention to the poet's verse. That is in addition to my supervisor's suggestion, Hassan Hebeeb Al Greati. Besides, no one of scholars and learners showed a desire to study the folklore in its poetic text.So, I found myself sailing in his verse. Nature of the study demanded to be divided into three chapters preceded by a preface and followed by conclusion and a list of references. The preface talked the folklore and its impact on the poet's education clarifying its definition and importance to poets.The first chapter is devoted to studying the religious folklore. It is divided into two sections, the first is the quotation which included quotation from the Holy Quran and the hornable prophet's teachings.The second chapter studied the literary folklore which mentioned proverbs as a source that polished the poet's talent and the poetic plagiarism.The third chapter investigated the historical folklore. It has less material in comparison with other chapters due to the shortage of the historical folklore in the poet's verse. It mentioned Arabs' days, recalling the historical and religious characters, and recalling the tribes.The study ended with conclusion that displayed the most important results of the current study. It was followed with a list of references

مكاتبات ابن قاضي العسكر العلوي (ت 762ه) : دراسة تحليلية

Author name: حوراء فريق عبيد الهلالي
Supervisor name: كريمة نوماس محمد المدني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

المظاهر السردية في شعر السيد الحميري (ت 173هـ)

Author name: نعمان جرو علي نصار
Supervisor name: حربي نعيم محمد الشبلي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الانا والاخر في شعر وزراء العصر العباسي (132ـ447هـ)

Author name: رنا طارق عبيس كريم
Supervisor name: فهد نعيمة البيضاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: ان دراسة الانا والاخر في شعر وزراء العصر العباسي للمدة من (132_447 هـ) عدة مطلب لا يمكن تحقيقه الا بالنظر الى مكنونات الوزير وخفاياه المرتبطة ببنائه النفسي وتفاعلاته الاجتماعية , ورؤيته للاشياء من خلال منظور قائم على التحليل والاستقراء العلمي لتجربته الادبية . صحيح ان ذلك لا يمثل سابقة جديدة الا ان كل البحوث والدراسات الادبية لابد ان تقترن بمثل هكذا منظور او ان تعتمد على منهج معين في التحليل , بيد ان السابقة الجديدة , تكمن في الوزراء انفسهم , فهم الذين عكسوا باشعارهم صورة الاخر , فكانت اشعارهم نتاج بيئة خاصة اجتمعت فيها جميع المظاهر من الترف والثراء والعلو . وعلى النقيض عانوا في قسم من حياتهم , بؤس وعذاب ومرارة والم اما من سجن او حب او منفى , وانمازت كل حقبة من حقب تجاربهم الشعرية بابداع فني قائم على علاقة جدلية بين الانا والاخر. اذ يكشف لنا (الانا ) عن وجود اخر , فلا يمكن معرفة ماهية الذات الا من خلاله , فهو مراتها , التي نظر من خلالها الى الاخر الانسان والى حركة الزمان , وتحديات المكان , والطبيعة وما بها من الوان , حتى تحولت ذاته الى مملكة من الاحاسيس , والهواجس والمشاعر اتجاه الاخر. اعتمدت خطت البحث تمهيدا وثلاثة فصول وخاتمة , ضمت اهم ما توصل اليها البحث من نتائج.اهتم التمهيد بدراسة الانا والاخر لغويا واصطلاحا , ودراستهما وفق محاور ثلاثة , نفسي , ادبي , اجتماعي . وخصص الفصل الاول بدراسة : الانا التجليات والحضور وكان بمبحثين , واتبعنا الفصل الاول بالثاني الذي اهتم بدراسة : الاتفاق والاختلاف بين الانا والاخر , وضم الاخر الاعلى في المنزلة والاخر الادنى في المنزلة , كمبحث اول واما المبحث الثاني فاختص بالاخر المساوي في المنزلة , اما الفصل الثالث : فكان تحت عنوان , الزمان والمكان الوجوديان اخر, وقد اشتمل على مبحثين الاول ضم : الزمن الوجودي اخر وضم المبحث الثاني المكان الوجودي اخر , كما وضم الطبيعة كاخر مكاني . _ كان النص هو الحكم الاول والاخير في تجلينا للنصوص وما توصلنا اليه من نتائج كانت نتاج عمل تحليلي نفسي لتلك النصوص من اهمها : _ ان الانسان بطبيعة الحال يشعر في اغلب الاحيان بذاته المتعاظمة , وبحسب طبيعة وقدرة كل انسان يتم التعبير عن تلك العظمة في الذات , والوزير كاي انسان دفعته قدرته الادبية ومكانته الاجتماعية عن التعبير عن ذاته المتغطرسة شعرا .الا انه كاي شعر مر بظروف قاسية في حياته جعل منها محطات انكسارات في شعره , عدت من افضل ما قاله الوزير الشاعر العباسي ؛ لكونها نابعة عن عاطفة ووجدان تكاد تكون اكثر صدقا من اي تجربة شعرية اخرى. _ تمثل الاخر عند الوزير العباسي بالحاكم وكانت علاقته به متباينة , فتارة تربطه به علاقة محبة اساسها القرابة او المصلحة, وتارة تراه وزيرا ثائرا على حاكمه ؛ وذلك سببه العلاقات او الخلافات السياسية او الاجتماعية . _ وتمثل الاخر عنده ايضا بالادنى منزلة كالجواري والغلمان الا انهم شكلوا له جزءا من حياتهم ؛ اذ شكلوا اخر توافقي معه ._ كان الدهر والليل والشيب والموت من علامات الزمان المؤثرة سواء سلبا وايجابا على الوزير الشاعر فكان هاجس الغياب عن السلطة يتبعه من خلال الشعور باحد هذه العلامات . كما وشكل المكان اخر بنوعيه الاليف والمعادي والطبيعة كذلك ؛ اذ كان له الاثر الفاعل في رسم ملامح وطبيعة الحياة عند ه .

شعر الهذليين : دراسة في الانساق الثقافية == Hothailians poetry A studiy for cultural Modes

Author name: علي عمار جخر الرماحي
Supervisor name: ضياء غني لفتة العبودي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: Generally , related poetry is considered to be more acceptable and more conference, and that’s because it has the ability to last for a long time preserving itself without being twisted or getting falsification , as well as its accurate lens that can observe the whole details of Arabs old life and register their history . It’s Arabs’ divan and their tongues field in which they can show their ability in language .Hothail’s poetry represents an important sample in the old Arabic poetry for its particularity and queerness and purity because that clan hadn’t mixed with other ones . As a result of its heritage access to us , unlike lots of Arabic clans who their poetry was lost , its divan is enumerated as one of the enduring clans divans . It’s also various in topics and not depending on a specific purpose , and for its high quality and broad quantity which made Hassan Bin - Thabit see that this clan are the best men of means .We studied through this poetry the politician , religious and social life of Hothail , and we recognized the nature of thinking and the behaviors of a Hothailian member , that’s because poetry is a mirror that reflects what happens in any of the societies .We depend in this study the cultural criticism syllabus in analyzing poetry . The cultural criticism is a western roots syllabus that depends on culture as a main part assuming it as a style of living life in a way differs in its nature from another one and it appeared In the second half from the 20th century trying to pass Structuralism and what comes after it and novelty and what comes after it and breaking the bars and cancelling the limits and hit the concentration and allowing the margins to go up , extroverting on other sciences such as sociology , history , philosophy and anthropology . Then Arabs moved in a try to get benefit from it enlightening the entire Arab mentality and fixing the dyslexia by passing the literary criticism to a criticism that takes the ugliness under the syntactic building and not focusing only on the aesthetics . We discovered , while studying Hothail’s poetry , in this syllabus that this clan is well known for its members belonging for it . First, by the blood association and the lineage beginning from the family and moving to the uncles and the neighboring circle with the non - Hothailian member , and this is abvious from the solidarity and unity between all the members . Second , by the place association whether it was realistic or symbolic . On the realistic or natural place level Hothailian people prided in their environment and yearned for it and they were linked with their land in which they were born and grow until it became like a mother for them . On the other hand , on the symbolic level , the real properties of the place changed into artistic and Hothailians turn to feel superiority and elevation because of their high geographical location , and that was abvious from the ego hugeness and the spread of the format of confusion in most of their poetry . And about what their geographical location known in its reduction , and this was mentioned rarely , they use it to express their hard living and then change it to be a motivation for climbing the ladder of glory .Hothail’s religious life seemed to be idolatry and heathenism and the weak creed , as this clan aimed to reinforce the idolatress thoughts and practice many habits which showed its spiritual weakness and its low - minded level in the ignorance era . And that continued even after Islam’s coming and its historical periods , thus religion stayed an outside cover only and a mask which this clan used to hide its rejection for the new creed and yearn for their fathers and grandfathers idolatry past .The social life of Hothail can be characterized that this clan was known for some habits and essentials although it was mutual in practicing with other Arabic clans . And singularity in some new habits and essentials that were stocked in it without any other clan . And retraction of some habits and essentials on its various practices and its style of thinking .This clan poetry disclosed generally about the nature of the insurgent and breaking the mainstream and changing the positions between tops and bottoms and renewing the concept of the definitions and standards and the basic essentials Hothalian self , depending on a special culture and knowledge treasure which made this clan in the administration of the Arabic clans .

المفارقة في شعر عدنان الصائغ == The paradox in Adnan Al - Sayegh 's poetry

Author name: امال مدلول عطية الفرطوسي
Supervisor name: مصطفى لطيف عارف الحسيني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: اصبح اسلوب المفارقة اسلوب حياة وواقع, في اغلب الظروف والاحداث الباعثة عليه, بعد ولوجه وارتكازه في داخل الانظمة والابنية الادبية والنقدية, فما تزدحم به الحياة المعاصرة, وما يعايشه الانسان في داخلها, من تناقضات واحداث, هيات له من اسباب ذلك, ومن هذا المنطلق جاءت هذه الدراسة الموسومة ﺑ" المفارقة في شعر عدنان الصائغ ", لتسلط الضوء على احدى شواغل المفارقة في الشعر العربي, ولا نجانب الصواب ان قلنا والعالمي المعاصر, وفي الحياة والواقع, عن طريق المخزون الشعري والابداعي للشاعر العراقي المغترب عدنان الصائغ, لتتمثل لنا المفارقة واساليبها, في اجلى صورها, والوانها, وفي الوقت نفسه كان ذلك دافعا مؤهلا لاختيار الموضوع للدراسة الاكاديمية, لتماسه مع ما يمر به وطننا العزيز من تناقضات واحداث واقعية, اثقلت كاهله منذ سنين مضت, ومازالت, لتخرج بتاويل وتفسير لذلك, ففي خضم تلك الظروف واحداثها, كان الشاعر عدنان الصائغ مطلق العنان لخياله وافكاره, وبكل حرية واصرار, لتلتقط من الوسائل والاساليب الممكنة والجديدة القادرة على البلوغ بها الى غاياتها واهدافها المتنوعة وكان من بينها او اساسها هو اسلوب (المفارقة), وهنا تكمن قيمة الاحساس بها, في القدرة لدى الشاعر على التماسها من اعماق ذلك الواقع او الحياة المعاصرة, ومن ثم في حسن التوظيف لها في داخل نصوصه المعباة بالمقاصد منها, ليوحي الى المتلقي اليه بمهمة استكشافها والبحث عنها, ليكتب له التوفيق في كسب المشاركة في العملية التواصلية الابداعية, ومع هذا لم تخل الدراسة من بعض المصاعب في اثناء الكتابة, واختيار الموضوع, الا انها كللت بالتذليل لها, بلطف الاتكال على الله, والتشبث بنسائم كرمه ومنه علينا, فكان من بين ذلك كثرة الدراسات الاكاديمية السابقة في موضوع المفارقة, والتجنب من الوقوع في دوامة التكرار والتقليد لها, مما ضاعف من مسؤولية الاهتمام في البحث عن الجديد, وغير المطروق مسبقا قدر الامكان, وان كنا قد تجاوزنا ذلك عند اختيار الانموذج المدروس المتمثل بنتاج الشاعر عدنان الصائغ, وعوالمه الابداعية, فانها تشكل نقطة اكتشاف واستباق جديدة, تغني موضوعة المفارقة, وتضيف الى رصيد مخزونها الثقافي والابداعي العام. وقد اعتمدت هذه الدراسة على المنهج التحليلي في الاستبطان للنصوص الشعرية والتاويل لها, عن طريق البحث عما وراء ذلك التناقض والاختلاف بين المعنيين الظاهر والباطن العميق, لتلك الالفاظ والمفردات الموحية عما في داخلها من مفارقة. ومن ثم فقد جاءت هذه الدراسة موزعة بين ثلاثة فصول, سبقها تمهيد, وتلتها خاتمة باهم النتائج, وقائمة بالمصادر والمراجع, وملخص باللغة الانكليزية, كان التمهيد بعنوان (المفارقة وعدنان الصائغ ـــ مدخل تعريفي), وقد جاء بمبحثين, الاول منها بعنوان (المفارقة), متضمنا ملخصا لاهم المحاور او الجوانب الرئيسة لموضوعة المفارقة, لغة واصطلاحا, وعند العرب القدماء والمحدثين, ولدى الغرب, اما المبحث الثاني فجاء بعنوان (حياة الشاعر عدنان الصائغ), وقد تضمن اهم المفاصل الحيوية والادبية والتكريمية الحافلة بالانجاز والعطاء للشاعر المغترب, اما الفصل الاول فجاء بعنوان (البعد المرجعي للمفارقة في شعر عدنان الصائغ), وتضمن مدخلا موجزا لالقاء الضوء على ابرز ما جاء في داخله من محاور ومضامين, فجاء موزعا بين مبحثين, الاول منهما بعنوان (المرجعية الطبيعية), وجاء موزعا بين عنصرين, الاول (المرجعية العلمية الصرف), والاخر (المرجعية الجغرافية), ليشمل كل ما يتعلق بالطبيعة العلمية والكونية عامة, اما المبحث الثاني فجاء بعنوان (المرجعية الانسانية), وجاء موزعا بين خمسة عناصر, كان الاول بعنوان (المرجعية الدينية), والثاني (المرجعية الاسطورية), والثالث (المرجعية التاريخية), والرابع (المرجعية الاجتماعية), والخامس (المرجعية الادبية). والفصل الثاني جاء بعنوان (البعد النحوي للمفارقة في شعر عدنان الصائغ), متضمنا مدخلا تعريفيا ومبحثين, جاء الاول بعنوان (بعد العمدة الاسنادي), وتضمن عنصرين, الاول بعنوان (المفارقة بالفاعل), والثاني (المفارقة بالخبر), اما المبحث الثاني فجاء بعنوان (بعد الفضلة), وجاء بخمسة عناصر, الاول منها بعنوان (المفارقة بالمفعول), والثاني بعنوان (المفارقة بالنعت), والثالث (المفارقة بالمعطوف), والرابع (المفارقة بالمجرور), والخامس (المفارقة بالتمييز). اما الفصل الثالث الاخير فكان بعنوان (البعد الفني للمفارقة في شعر عدنان الصائغ), وجاء بمدخل تعريفي ومبحثين, الاول بعنوان (البعد البلاغي), وجاء متضمنا ثلاثة عناصر, الاول منها بعنوان (البعد الاسلوبي), وقد تطرقنا فيه الى كل من اساليب (النفي, والاستفهام, والحذف), والثاني ﺑ(البعد البياني), وتطرقنا فيه الى كل من (المفارقة التشبيهية) و(الاستعارية), والثالث ﺑ(البعد البديعي) وتطرقنا فيه الى كل من (المفارقة الطباقية) و(التكرارية), اما المبحث الثاني فكان بعنوان (البعد التقني), وجاء بثلاثة عناصر, الاول منهما بعنوان (تقنية الحلم), والثاني ﺑ(تقنية السخرية), والثالث ﺑ(تقنية التشكيل الطباعي).وكان ذلك ابرز ما توصلت اليه الدراسة عن (المفارقة في شعر عدنان الصائغ). وفي الختام لا يسعني الا ان اتقدم بوافر الشكر والامتنان الى الاستاذ الدكتور مصطفى لطيف عارف المشرف على الرسالة, وارجو ان اكون قد وفقت في انجاز هذا العمل بفضل الله ورعايته, وبفضل التوسل اليه بال البيت الطيبين الاطهار, ولا ادعي الكمال في ذلك, فهو خالص لله سبحانه وتعالى, واخر دعوانا ان الحمد لله رب العالمين, والصلاة والسلام على سيدنا محمد وعلى ال بيته الطيبين الطاهرين. | The paradoxical style of life has become a way of life and reality in most of the circumstances and events that lead to it, after it has been established within the systems and the literary and monetary buildings. What is crowded with contemporary life, and what man experiences within it, contradictions and events, created the reasons for this. This study, entitled "The Paradox in the Poetry of Adnan al - Sayegh", sheds light on one of the concerns of the paradox in Arabic poetry, and we do not deny the right to say and the contemporary world, and in life and reality, through the poetic and creative inventory of the exiled Iraqi poet Adnan Sayegh, In the most vivid images, and colors At the same time, it was a qualified motivation to choose the subject of the academic study, to keep up with what our dear country is going through in contradictions and realistic events. It has been burdened by years of ignorance and interpretation. And the selection of the subject, but it was humiliated by gently, relying on God, and clinging to the pillars of generosity and from us, was among the many academic studies in the previous subject of paradox, and avoid falling into the cycle of repetition and tradition, which doubled the responsibility of interest in research About new, and as rough as possible In advance, though we have exceeded this in the selection of the model studied and the production of the poet Adnan Sayegh, and creative worlds, it is a new point of discovery and anticipation, enrich the subject of paradox, and add to the stock of cultural and inventive public.The study relied on the analytic approach to the interpretation and interpretation of the poetic texts by searching for the contradiction and difference between those who areCapparent and those who are deep, to those words and words that suggest an inner paradox.In this sense, the study was divided into three chapters, preceded by a preface, followed by a conclusion of the most important findings of the study, a list of sources and references, and a summary in English. The first was entitled "The Reference Dimension of Paradox in the Poetry of Adnan Al - Sayegh" The first of which is entitled "Natural Reference", and in turn distributed on two axes, the first "purely scientific reference" and the other "geographical reference", to include everything related to the human nature and the universe in general , And the second section came to Aden "Humanitarian reference", and was divided into four themes, the first entitled "religious authority" and the second "historical reference", and the thir"social reference", and the fourth "literary reference".The second chapter was entitled "The grammatical dimension of paradox in the poetry of Adnan al - Sayegh", which included an introduction to two topics. The first was entitled "After the Mayor Al - Ansadi," and included two axes, the first entitled "The Paradox of the Actor," and the second "The Paradox of Conscience" "The Paradox by the Object", the third "The Paradox of the Blind", the fourth "The Paradox of the Pastor" and the "Paradox of Discrimination. "The third chapter was entitled "The artistic dimension of paradox in the poetry of Adnan al - Sayegh". It came with a descriptive approach and two topics. The first was entitled "The rhetorical dimension." It included three axes, the first of which was entitled "The Stylistic Dimension" "The second dimension was entitled" The technical dimension, "and came with two axes, the first of which was entitled" The technique of the dream and the second" technique " Ridicule ", and this was the most prominent findings of the study on" the paradox in Adnan Sayegh's poetry

الشعر النسوي المعاصر في ذي قار : دراسة تحليلية == Contemporary Feminist poetry In Dhi Qar An Analytical Stu

Author name: شروق سندان شرشاب الحسيناوي
Supervisor name: علي حسين جلود الزيدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Dhi Qar
First pages:
Abstract: في اساس وضعه لاجلهن فكانت معالم الشعر متجلية في كلماتهن, وسمات الاصالة الفنية واضحة في اشعارهن, فشرعن بكلمات تسودها معالم الحزن (الرثاء) تارة يصغن ابياتا من الشعر تقف وقوف المعلقات, وتارة يصدحن بابيات الرقة والنعومة (الغزل), باعذب الكلمات, انه وبكل اعتزاز نتاج ادبي متجلبب بجلباب الانوثة, على طوال مسيرة تقدم الحضارة الادبية العربية.ونظرا للدور الذي تؤديه المراة ومكانتها في المجتمع, فضلا عن دورها الادبي منذ العصور الاولى, فقد شغلت حيزا من الاهتمام, ومجالا واسعا في دراسات الباحثين, ولانها تمثل نصف المجتمع ولاهمية اشعارها وشهرتها بالفصاحة والبلاغة وكثرة اشعارها في مختلف العصور وجد الباحثون فيها مجالا خصبا للدراسة والبحث.وقد شكل الشعر النسوي في ذي قار ظاهرة بارزة تستحق الوقوف عندها, وتناولها بالدراسة والتحليل, سواء ا كانت اشعارا سياسية ام اجتماعية ام وجدانية, وما رافق ذلك من مؤثرات دفعت بشواعر ذي قار الى نظم الاشعار في هذا المنحى او ذاك.ولان الدراسة ستقوم على استقراء النصوص الشعرية وتحليلها, وسبر اغوارها, وابراز صورها الجمالية, وتراكيبها اللغوية, فقد وجدت في المنهج التحليلي سبيلا سليما وصولا الى النتائج المتوخاة.وجاءت هذه الدراسة في تمهيد وثلاثة فصول وخاتمة, وقد اشتمل التمهيد على شعر المراة مبينة الدوافع والبواعث على قول الشعر النسوي, مركزة على العامل الاجتماعي والعامل الاسري, وعامل الغربة والحنين ايضا, مما كان واضح المعالم في شعر الشواعر.اما الفصل الاول فقد شرعت ببيان موضوعات الشعر النسوي, وقسمته على ثلاثة مباحث, المبحث الاول : تناول الشعر السياسي والوطني, وجاء المبحث الثاني ليتناول الشعر الوجداني, اما المبحث الثالث فقد اخذ بزمام البحث في الغربة والاغتراب.وخصص الفصل الثاني لدراسة لغة الشعر النسوي, فقسم على مبحثين, الاول : تناول التكرار, مقسما الى تكرار الحرف, وتكرار الكلمة, وتكرار الصيغة, وتكرار العبارة, اما المبحث الثاني فقد خصص للحديث عن التناص, يتضمن التناص الديني, والتناص الادبي. اما الفصل الثالث فقد درس الصورة الشعرية, تضمن مبحثين, في المبحث الاول جاء الحديث عن مصادر الصورة الشعرية, اما المبحث الثاني فقد جاء لدراسة مظاهر الصورة الشعرية. ثم الخاتمة التي اشتملت على ابرز النتائج التي انتهت اليها الدراسة.وختاما فانه ما كان لي ان انجز ما انجزت واصل الى ما وصلت اليه لولا عون الله سبحانه وتعالى, ثم جهود مشرفي الاستاذ الدكتور علي حسين جلود, فله كل الشكر والثناء والدعاء بان يرفع الله قدره في الدنيا, ويجعل ذلك في ميزان حسناته, فهو لم يبخل يوما علي بمجهوده , بارك الله فيه وفي عمله. | Because of the role played by women and their status in society, as well as their literary role since the early ages, they have occupied a great deal of interest and a wide range of research studies, and because they represent half the society and the importance of its poetry and its fame with eloquence and eloquence. .The feminist poetry in Dhi Qar was a prominent phenomenon worthy of standing, and it was studied and analyzed, whether it was political or social or sentimental poetry, and the accompanying effects that pushed the poetry of Dhi Qar poetry systems in this direction or that.The study included a preface, three chapters and a conclusion. The preface included women's poetry, which showed the motives and motivations of women's poetry, focusing on the social factor and the family factor, and the alienation factor and nostalgia, as well.As for the first chapter, I began to address the topics of feminist poetry, and divided it into three topics. The first topic dealt with political and national poetry. The second topic dealt with emotional poetry. The third topic was the study of alienation and alienation.The second chapter was devoted to the study of the language of feminist poetry. It was divided into two sections. The first was to deal with repetition, divided into repetition of the letter, repetition of the word, repetition of the word, repetition of the term.As for the third chapter, he studied the poetic picture, which included two subjects. In the first section, the sources of the poetic image were discussed.And the conclusion that included the main findings of the study.In conclusion, it was not for me to accomplish what I accomplished and get to what I had reached without the help of God Almighty, and then the efforts of the supervisors of Professor Ali Hussein Gloud, he has all the thanks and praise and pray that God raise his ability in this world, and makes it in the balance of his benefits, Days upon me with his efforts, God bless him and his work

الاغتراب في الشعر النسوي في العصر العباسي

Author name: هالة معين صبري الخفاجي
Supervisor name: نجم عبد علي رئيس
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Alienation is a phenomenon of humanity associated with the existence of humanity. It is one of the rare terms used in all human sciences. Because of the dimensions It has of the dimensions which has been observed its presence in the poetry of women in the Abbasid era. This is because poetry is a reflection of reality, so the poetry of the poets reflected their own vision of what is going on around them. Therefore, the nature of the subject requires that Is consists of an introduction, a preface, three chapters and a conclusion. The introduction of the reasons for choosing the subject and its importance, the subject and the most important books on the subject and the old sources from which the poems were taken, as well as the most difficulties I faced when writing the this is and, the alienation in Greek philosophy and alienation in the ideal philosophy and alienation of Hegel and Marx. And alienation in Islamic mysticism, as well as the alienation of Shoaar throughout the ages, including the pre - Islamic era and the Islamic era and the Umayyad era. The alienation in the pre - Islamic era was the result of the death generated by conflicts, invasions and inter - tribal killings. As for the Islamic era, the alienation of social sha'ar was the cause of the death of the Prophet (pbuh) and his fear of the unknown and the disintegration of all the Islamic values that people know about. As for the Umayyad era after the death of Imam Ali (PBUH), this led to a large gap in society. After the death of the Prophet (p), the Islamic nation supported the rule of law and the heirs. And the injustices, arbitrariness, injustice and equality of society The first chapter, in cludes was the title (alienation of loss and loss), came in the first topic talk about the loss of cavities and their masters. and the things that came to them in their poetry were of the harlotts and the sackcloth of their poems. And the fear that came fromthe loss and the unknown that will be thrown after the death of their masters. As they become like the commodity offered in the markets. As for the second topic, it is said that the loss of the silhouettes for the people and the companions, and the injustice of the world and the time, and what came in it from grief . Because the woman sees in her people and be loved her safe haven.The second chapter, which was entitled (Emotional alienation) is divided in two sections : the first sectionis the Emotional alienation of ( Alaya daughter of the Mahdi) . We have seen her alienation in many forms : in which the female is addressed by the man. And the nickname for those who love the names of females. In order to maintain its position in the midst of a society which is subject to special restrictions that must adhere to. As well as the rational prevention of love.For being the sister and daughter of the successor of the Muslims. Therefore, she must abide in her relations and traditions which prohibit them from addressing and loving ordinary people. This contrasts with her love for the servants of her brother. So we have seen the alienation in various ways, including rebellion and surrender ..., The second section, it was the emotional alienation of my neighbors. Most of them were born because they lived in the palaces of the caliphs. Thus, they look at them according to age and beauty. It is known that the palaces of the caliphs are full of thousands of cavalry. Accordingly, they would leave these and go to each other unconditionally. As a result, there were different reactions to the cavalries, through which they showed their emotional agitation. Moreover, they were seen as prostitutes who did not want to be saved in their love. This view can not be separated from their imagination. Therefore, they tried to regain the dignity lostfrom the other. So we have seen the rebellion against them and their rejection and rejection and disbelief in their love.The third chapter, deals with the religious and intellectual alienation in poets. it includes two sections. . The first section deals with the alienation of isolation, fear and anxiety in the poetry of divine love. the second section deals with the alienation of fear and anxiety from unsatisfaction aL the divine lover in the women safi poets. This chapter gives the main concluding remarks . references and an English abstract .

المرجعيات الثقافية للشعراء اليهود في الاندلس == Cultural references to Jewish poets in Andalusia

Author name: اياد رحيـم فالح التميمي
Supervisor name: رعد ناصر مايود الوائلي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: chose Andalusia literature to be a specialized field, because I like this period and i meditative historical and cultural facts surrounding the human being Andalusia and painted its terms of reference and popped intellectual and artistic features and controlled in his presence.Among the topics the long meditative placed them Jews as one of the components of this society as integrated - with others - two components of personal Andalusia. To contrast the political and cultural role of an era and the last on in accordance with the changes and transformations that have dominated the ages of Andalusia and the attitude of the referees and what surrounds them of Jews and compared to what it was this component before the Islamic conquest of exclusion and marginalization amounted to persecution because of what it was like rulers Goths of tyranny and despotism so excited to be the subject of my master : "cultural references to Jewish poets in Andalusia."He addressed the Jews in Andalusia in terms of their size and social history and their political and cultural before the Islamic conquest and what happened to them from oppression and exclusion, then the overall transformation in the life of Spanish society after the opening of Andalusia as this included the Jewish component of the transformation that extended his hands of peaceful coexistence and tolerance adopted by Muslims approach in Fattouh countries and the dissemination of the Islamic faith.Jewish community has invested this coexistence, especially after the entry of a new Arab - Muslim component. It was the fruits of this merger and harmony learning of the Arab and Islamic culture and influence them later, especially poetry, which has been the title of the Arabs and their glory.For Jews, especially poets influenced them, and this vulnerability has emerged in the literary offspring poetry and prose in all their subjects sentimental.This effect was not limited to poetry in Arabic, but extended the Arab influence to the method and formulations, meanings and forms of expression so that we almost do not differentiate between the buildings and the meanings and forms of expression between what is Arabic and Hebrew, however, we note that the effect of the Arab literature has hired him Jewish poets main employers double, as well as their creativity in the writing of poetry in Arabic - after enable them Mnha - started to employ a deep vulnerability in literary writing Hebrew language Vhakoa Arab poets in the forms of expression and methods of building elements of the poem, as well as the meanings that tread Arab poets.His blood in terms of cultural references to Jewish poets in Andalusia who have lived side by side with the Andalusian society components of Arabs and Berbers, Spaniards and Mouldia in various religions and attitudes and intellectual tendencies and inclinations and the outgrowth of this mixing and tolerance for Jews; it led to the Jews influenced the Arab culture and authentic headwaters Altherh all of this, in particular the Koran and Arabic poetry by the intellectual freedom and the other a dialogue and acceptance led to the Jewish poets affected by this cultural data and different terms of reference to produce literature Arab purely his features and traits of evidence as well as the employment of Arab literature properties and particularly poetry writing poetry special effects in Hebrew appeared a product Jewish Hebrew influenced by the characteristics of Arabic poetry in Ashklh and content as well as imagination.I can record the results showed that constitute summary search as follows : They gave the Arabs of Andalusia Muslims to Jews freedom to participate in the intellectual and cultural life and opened their door and Sie access and creativity and offered them to participate in political life and administrative, including enhanced Jews standing and instill in them Andlcethm and the spirit of citizenship leading to a rush for the supply of Arab culture and walk on culture and Arab thought campaign approach a guarantee of fame and gain of the active role in public life.1. We have allowed this peaceful coexistence with the Jews and religious tolerance, which carried the banner of many rulers of Andalusia and the princes of the Jewish Created especially poets to get out of their isolation and their chains; they were - days Alqot - surrounded by better acquainted literary document to religious hymns and dictated rituals inhalers from Thoemat and slogans embodied writer restrictive language that does not depart from this literary poverty, this influence literature of the Arab and the Arabic language and the result of this freedom broad latest this dangerous shift in dealing with the prospects of various Andalusian culture ranges One result of this transformation the Jews rebelled against the literary reality and heritage them collective accumulated from the long past, He Albaoutim and their followers a new approach in thinking and behavior, writing is the fruit of blending new Andalusian culture imposed by the new reality.2. What happened Andalusian Jews from the reality of an intellectual free and Culture and Saah not have happened other Jewish communities living under the rule of neighboring Andalusia countries, did not give sources is the Jews of Andalusia occurred to them a cultural shift and literary This underlines the depth of vulnerability culture Arab - Islamic and the Arab approach in thinking The composition and behavior.3. brought us research and investigation and analysis of poetic forms that the Jews influenced the Arab culture and sources purebred led to the art of Arabic Andalusian a grandmother and the novelty is no different from literary models Andalusian quality and strength of expression so that cherishes the critic prudent discrimination poems by poets Andalusians Arabs by Jewish poets in Andalusia eloquence and power of casting and intimation and effect, and that many historians of literature enemy from among the models that Natoha quality and fame that was behind the arrival Alina Although blur written Jewish Heritage in Arabic campaigns, and the book (necklaces Joman in Fraid poets of the time) to the son of logo Musli is proof of what we say; as such work on a number of poets models contained and is no stranger to affect us their models poetic; they have been choosing some Jewish writers book in bureaucracy Andalusian the cultures that were brought up by a purely Arab spirit and contents and thought all of this was reflected in their offspring literary came all the wonderful serene influential.4. which take advantage of the Jews and poets specifically affected by the Arab heritage that employed the Arabic texts of literary and poetic prose properties for the development of the Jewish literary text in forms and contents came forms of Hebrew texts poetic largely influenced by the methods of expression in Arabic texts in terms of construction as well as the meanings that tread Jewish poets in their native religion of the Arab meanings in different poetic purposes, not read Hebrew, but beta and touring risked to read this before Levantine Arab poet or Andalusian.5. The Koran was replaced affected and they quoted as staged from Arabic poetry in the hair purposes and themes. Ozvo and meanings of Quranic verses what they found from the rhetorical splendor foundries effective influence on the receiving quality.

الموت والحياة في الادب الصوفي من القرن الثاني الى القرن الثامن للهجرة == Death & Life In soffe literature From the second century to the eighth century of migration

Author name: ضرغام محمد رضا علي العبيدي
Supervisor name: اسماعيل خلباص حمادي الزاملي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Wasit
First pages:
Abstract: Bbasm Allah Al - Ali AL - khadeer… opened my humble opinion of this, and his name Ochtmh , but after ... After going into the midst of the eternal struggle between the idea of life - tion on the one hand , and between the nightmare of death and dominion on the other hand, I tried to stand on the look Sufis direction of life and death issues , and whether their views were different from that of the rest of creation of the past and contemporary ? Do they have succeeded in many and varied attempts to escape from the reality of death and its inevitability ? Several questions Try this researcher to find a sufficient and adequate answers, conclusions were as follows• represented the issues of death and life of great importance to the Sufis , Vtaddt features have life , and numerous manifestations of death have , even mingle with the two in many cases and shrines• it was to die for a large share of the life of Sufis and their tracks , so they put him types and sections represented their conditions , was dying red and white, green and black the most important types of mystic death .• The Sufis have had a clear impact in these two cases the study , Vtalguet conditions the theory of annihilation and survival, and their opinions were divided between the union and solutions , and a courtyard and survival , and death and life.• hair life and death was not when Sufis to represent an independent purpose , but dispersed and the conditions of its features and manifestations between the folds of the other poetic purposes l praise and lamentation and spelling • position Sufis of life and death was not in isolation from the positions of poets and writers through the ages was enhanced for those positions sometimes, and interacting with them and influenced them at other times in spite of their followers have their own ways and methods represented conditions Sufi pure• taken a Sufi poets from death two contradictory : first summarize the panic and fear of the idea of death and escape to no avail, and the second is based on the principle of the face of death, with death itself.• The position of fear and panic to make despair resuscitated , having realized that death is coming without any doubt , do not get away from it all alive on the surface of the globe , was waiting for death and obituary selves before her death , is the case that has clouded their lives and frameworks.• The position of death - defying and counter it taken a path that combines forget his idea and its inevitability in life on the one hand and the pursuit of the courtyard in the hope of staying on the other hand , was the glycolytic love and divine winery and ecstasy and irrigation ways to forget the death, and the state of asceticism and male and chastity and subsistence ways to rein in psychology and whims in preparation for immortality after her death , and the paradox of the soul to the body• felt life was not at the degree to which these mystics optimistic they have, because the attitude of life interrupted by too many concerns and fear of the unknown caution • such divine love in the life of a prominent icon of the mystic poet , so he went to sing it, and we can say that it is more mystical cases where the features of life mingled manifestations of death.• The asceticism and remembrance and gratitude most important means through which the mystics tried to defeat the idea of death and defeat ! After they failed to eternity in the life of the world .• characterize the mystic literature features made it unique from the other , it was one of those features , the most important , as reported mystics of the signal and symbol to express their feelings and their conditions beyond the reach of aliens and strangers in a language the language of symbolic expression ! Close to the people and the way their owners , were symbols of their own reduced much of what they suffer in their lives, were women and winery , animals and other symbols headlines for their literature and their track• Finally, the issues of life and death Asatin remain on the human limited understanding , the individual lives his life the individual does not know the lives of others , and that death is unknown for us , in spite of the multiple and many to die descriptions in various books and heavenly religions , and God knows alone with those two facts In conclusion, I hope to God Alim expert that I have been able in the knowledge of the methodology of proper research and briefing the subject of the message , and the preservation of scientific integrity and the honor of the flag and the world , and to add something , even very simple to blog mighty literature, and thank God thank very much to reconcile me in my work this

الادب التفاعلي : دراسة ثقافية == Interactive Literature Cultural Study

Author name: سلام عبدعون محمد الجمل
Supervisor name: علي ابراهيم محمد الزرقاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The discussion of literary activities is divided according to the philosophical orientations of each school or group. All these literary movements attempt to answer the oldest questions of criticism (what makes a text a literary work?). Each of these answers contributed to the making of a form of literature , And this result can be passed on to aesthetics generally.The appearance and prevalence of known literary genres was not coincidental, but was the result of a struggle between several literary races, so that it remained the most powerful, and the fairest to express the problems and feelings of man and the world.The literary movement witnessed by the twentieth century, the largest and largest in the history of Arabic literature, was almost the culmination of the renewal movement that began at the end of the first Abbasid period. The poetic movement led by Sayab and Nasek Al - Angels represented the culmination of this renewal, which resulted in the birth of literary forms Such as the prose poem and the blues poem. All efforts culminated in the emergence of interactive literature, which represents a long - term leap towards the universality of literature. Interactive literature is defined as a literature that can only be presented through a digital medium. At the moment that this activity can be presented through a paper medium, it negates its interaction.Interactive literature introduces a new form of language. It is both complex and easy. It is a literary activity that melts more than one linguistic environment into a single body by using more than one language layer, ultimately producing a universal language capable of expressing feelings, dreams and pain. And the problems of the new world, the world of globalization, it is a literature that reflects the reality of the world pension, and the thought and language and identity necessarily.Interactive literature presents a new form of expression of self and identity. It reveals a different world with its perceptions, circumstances and reality, a world whose feelings and feelings are different from those of the real world. Every time and place, that is, this literature transcends the centrality of space - time, and makes the self capable of crossing the reality, and we find that the identity created and expressed by this literary activity, expressing the spirit of the new world, it is a global identity subject to conditions and limits, Realize the form of globalization, by making the Gemini Similar in this world.The cultural literature revealed the nature of this literary activity, explains its location in the world, and how the new world contributes to its literature industry. This literature contributes to the manufacture of this world. Essentially, the modern world is the world of communication and communication, the world in which visual illusion has become the greatest expressive medium available

نقـد النقـد القصصي عند النقاد العراقيين : جيل الرواد انموذجا

Author name: دجلة صبار منذور
Supervisor name: عبد العظيم رهيف السلطاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الشعر الصوفي من افول مدرسة بغداد الى العصر العثماني == The Sufi Poetry from the Disappearane of Baghdad School to the Othomani Era

Author name: عبد الوحيد خليل شوكت الشبكي
Supervisor name: محمد شاكر ناصر الربيعي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: ان التجربة الصوفية تعد من اهم التجارب على الصعيد الوجداني والفكري والابداعي، وهي التي لا تقف عند الاختلافات التي تفرضها ظواهر الاديان بل تتجاوزها دون التهاون بالفروض والاحكام الشرعية ، فما نقصده من التصوف ليس الدروشة او الانقطاع عن الناس في زوايا وصوامع ، ولا الطرق الصوفية التي كثيرا ما تصالحت مع الحكومات الظالمة ، ومارست طقوسا خارجة عن الاسلام كالرقص والغناء ، بل نقصد به التجربة الروحية التي تجلت فيهراوحانية الاسلام وفسرت الدين بعمق لاشباع وتغذية الروح وهي التجربة التي قابلت تجربة الفلاسفة في تقديسهم للعقل وعدم خروجهم عن دائرة الادراك العقلي ، وقابلت ايضا التجربة الفقهية في فهمها للدين على اساس ظاهري لا يتعدى ظاهر الشريعة وصورتها . وبما ان التصوف تجربة نابعة من الوجدان فان الحب هو المظهر والمصداق الحقيقي لهذه التجربة ، والحب شان من عمل القلب وليس العقل ، ومن هنا فان ثمة التقاء ما بين الشعر والتصوف ، وقد لجا الصوفية الى التجربة الشعرية لانها تستجيب بطبيعتها لاسرار هذه التجربة . وقد ركزت هذه الدراسة على مدة زمنية محددة ، وكان تحديد زمن البحث محاولة لدراسة الشعر في مدة ندرت فيها الدراسات والبحوث الاكاديمية ، وبشكل عام يعد الشعر الصوفي اقل الوان الادب العربي حظا في اهتمام المعاصرين . وقد شملت الدراسة نماذج من اشعار الصوفية من القصائد والمقطوعات المبثوثة في الدواوين الشعرية وكتب التراجم والتاريخ ، وكانت منهجية البحث توزيعه الى ثلاثة فصول تسبقها تمهيد وتعقبها خاتمة ، وقد جاء التمهيد متناولا التجربة الشعرية الصوفية بين التقليد والمغايرة ، وفيه تناولت التجربتين الشعرية الفنية والشعرية الصوفية وما بينهما من التقليد والمغايرة . اما الفصل الاول فقد تناول الابعاد الموضوعية للشعر الصوفي وتضمن ثلاثة مباحث : خصص المبحث الاول في موضوع التحول من الحب الانساني الى الحب الالهي ، فقد لجا الصوفية في اشعارهم الى لغة الحب العذري لما يحمله هذا النوع من الحب من عاطفة صادقة وعفة في النفس ، وبما ان الحب العذري يدور في اكثر معانيه حول المراة والحديث عنها فقد استعان الشاعر الصوفي بمفردات الحب العذري وسيلة للتعبير عن حبه للذات العلية ، وكانت لموضوعات الحب العذري الاثر الواضح في شعر الحب الصوفي ، ومن اهمها ظاهرة العذل التي انتقلت من العذرية الى الدينية. واهتم المبحث الثاني من هذا الفصل بموضوع رحلة المحب بين الاغتراب والحنين ، اذ تعد ظاهرة الاغتراب من الظواهر القارة في وجدان الصوفي ، والرحلة في التجربة الصوفية ما هي الا معراج روحي للتخلص من علائق العالم الظاهر او المحسوس والولوج الى العالم الباطن ، وتناول المبحث الثالث التحول من موضوع الانفصال الى الاتصال ، اذ تعد فكرة الاتصال عند الصوفية فكرة محورية ، وتجربة طلب مستمر من اجل التحول والانتقال من الكثرة الى الوحدة ومن الملك الى الملكوت ومن سجن المادة ومحدوديتها الى عالم المعنى اللامحدود ، ومن ابرز ملامح التحول من الانفصال الى الاتصال في الاشعار الصوفية هي : الوحدة والانسان الكامل . وتوجه البحث في الفصل الثاني الى دراسة الابعاد الرمزية واشتمل البحث على مدخل بعنوان الرمز بين المرجعية والخطاب الصوفي ، وبعد هذا المدخل ذكر الباحث ابرز الرموز ودلالاتها الاصطلاحية ومعانيها في ثلاثة مباحث رئيسة : تناول المبحث الاول رمز المراة ، فقد كان للمراة حضور واسع في الشعر الصوفي ، وتعد الجوهر الاساس التي توحي قراءة شفرتها انها ترمز على المحبوب الحق ، والجمال الالهي الباطن ، وحضر رمز المراة ايضا في حب الحقيقة المحمدية انطلاقا من ان حب الرسول من حب الله تعالى ووصاله من وصاله تعالى . اما المبحث الثاني فقد تناول رمز الخمرة ، اذ انتقلت الخمرة من معجمها الحسي عند شعراء الخمريات الى رمز عرفاني يشير بها الصوفية الى معاني الحب والفناء والوجد الصوفي والسكر المعنوي بمشاهدة الجمال المطلق وهذا التحول شبيه بالتحول الذي طرا على الحب العذري . وتناول المبحث الثالث رمز الطبيعة ، فقد ولع الشاعر الصوفي بالطبيعة ، واتخذ منهرامزا يتجلى من خلالها جمال الحق وجلاله . وافرد الفصل الثالث لدراسة الابعاد الفنية ضمن ثلاثة مباحث : تناول المبحث الاول اللغة الشعرية والتي تعد اللغة والاساليب الانشائية والتناص جزء من هذا المصداق . اما المبحث الثاني فقد خصص لدراسة الصورة الفنية كونها من الوسائل الجوهرية لنقل التجربة الشعرية وسمة اساسية في الابداع الشعري ، والصورة البيانية كان لها النصيب الاوفر من شعر الصوفية فقد افادوا من التشبيه والاستعارة والكناية . وجاء المبحث الثالث لدراسة الايقاع بقسميه الخارجي والداخلي في الشعر الصوفي، وقد درس الباحث الايقاع الخارجي من خلال الاوزان والقوافي ، اما الداخلي فمن خلال التكرار والجناس ورد الاعجاز على الصدور . ثم اتبعت الفصول بخاتمة اوجزت فيها اهم النتائج التي توصل اليها البحث . اما المنهج الذي اعتمدته في هذه الدراسة ، فقد كان تحليليا وصفيا غير متجاهل المنهج التاريخي ، معتمدا في دراستي هذه على مجموعة من المصادر والمراجع من كتب التصوف والادب والبلاغة والنقد واللغة والسير والتراجم التي هيات للبحث مادته اللازمة . | This study dealt with the Sufi Poetry in a specific time , The methodology of the research demanded dividing the thesis into three chapters , preceded by an introduction and followed by a conclusion . The introduction dealt with the intellectual activity during the study which included three main demands : The writing movement , the literary movement and the Sufi movement .The first chapter included three themes with a general title called the objective dimensions , The first theme dealt with the transferring from the human love to the divine love , It became clear for us that the Sufi love is a development of the platonic love , the topics of the platonic love had an evident effect on the Sufi love poetry , the most important is the reproach phenomenon that transferred from Platonism to religionism . The second theme transferred to study expatriation , yearning and the liaison of the beauty in the dwellings of the beloved .The third theme dealt with the topic of transferring from separation to connection , the topic of unity and the perfect human was the most prominent features of such kind of poetry. The second chapter dealt with studying the Sufi symbol , the topics of woman , wine and nature distributed upon three essential themes . The third chapter dealt with studying the artistic dimensions within three themes , the first theme dealt with the poetical language which considers the language , the composition and the similarity of the poetical texts a part of this credibility . The second theme dealt with the artistic image which considers rhetorical image of simile , metaphor and metonymy as the most important patterns of it , the Sufi poets used such rhetorical images in their poetry depending widely on metaphorical and metonymical image . The third theme dealt with the two kinds of rhythm , the outer and the inner rhythm , of the sufi poetry , the researcher studied the outer rhythm through poetic metre and rhythm and the inner rhythm through repetition , Alliteration and returning the first part of the verse to the second part . I followed the chapters by a conclusion which I summarized in it the most important results that the research could reach to , the method which I depended on in this study was a descriptive analysis not ignoring the historical method , in this study , I depended on literary , critical , rhetorical , linguistic and historical sources which I supplied the necessary topics for the research .

المنهج النقدي في منجز الناقد باقر جاسم محمد == The Critical Trend In The A Chievemat Of The Critic Baqir Jasim Muhammed

Author name: افراح حسين زغير
Supervisor name: فرحان بدري الحربي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: تناول هذا البحث المنهج النقدي عند الناقد باقر جاسم محمد باحثا عن اهم ما انجز الناقد باقر من دراسات متخصصة في المنهج النقدي تطبيقا وتنظيرا وقد طغت تطبيقات الناقد على الدراسات التنظيرية لديه، استطاع الناقد خلال تلك التطبيقات التوفيق بين اليات المناهج المختلفة في الدراسة الواحدة ؛ ابتداء من المنهج البنيوي حيث حاول تطبيق ما جاءت به البنيوية من خلال الزمن ووجهة النظر على نصوص محمد خضير ولطفية الدليمي واخرون وقد شكلت وجهة النظر حضورا في تطبيقات الناقد اكثر نسبيا من تقنية الزمن وقد جاء في الفصل الثاني المنهج السيميائي حيث تناول البحث اليتي التناص والعتبات التي طبقها الناقد على النصوص الابداعية شعرا ونثرا ومن المناهج التي شغلت مساحة من تطبيقات الناقد المنهج الفني والمنهج النفسي ايضا ، وقد تابع البحث كيفية تعامل الناقد مع المصطلح النقدي وكيفية اختيارات الناقد للنصوص الابداعية ، فقد كانت اختياراته متنوعة بين المشهور والمغمور وبين القديم والحديث وبين الشعر والنثر من النصوص مما يثبت سعة اطلاعه وتنوع اهتماماته وقد كان لمرجعيات الناقد الغربية اثرا واضحا في تطبيقاته وقد انتهى البحث بخاتمة حوت اهم النتائج التي توصلت اليها الباحثة وقائمة الصادر والمراجع | This research dealt with the critical approach of the critic Baqir Jasim Mohammed, a researcher of the most important achievements of the critic Baqir of specialized studies in the critical approach in application and perspective has been overshadowed the applications of the critic on the studies of the analogy, the researcher through these applications to reconcile the mechanisms of different curricula in the study one; The structural approach, where he tried to apply the structuralism through the time and the view on the texts of Mohammed Khudair and Latifiyah Dulaimi and others has formed the view of the presence of the applications of the critic is relatively more than the technique of time has been in the second chapter of the semiautomatic approach, The study followed the critique of the critical texts and how the critic chose the creative texts. His choices varied between the famous and the obscure, the old and the modern, Poetry and prose of texts, which proves the extent of his knowledge and diversity of interests has been the references of the Western critic has a clear impact in its applications The research ended with the conclusion of the most important findings of the researcher and the list of issued and references.

العتبات في روايات ناجح المعموري

Author name: ختام ابراهيم خليل الحربي
Supervisor name: فاطمة عيسى جاسم ابو رغيف
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: لكل رواية عالم واسلوب خاص بها يميزها عن غيرها، ويمنحها هويتها المستقلة، التي لا تسمح لاحد اختراق عالمها والكشف عن فضاءاتها المغلقة وفك شفراتها، مالم يتسلح بادوات تمكنه من الولوج الى داخل النص والكشف عن عالمها ، واولى ملامح هذه الهوية هو ما اطلق عليه النقاد "بالعتبات". اذ تعد العتبات مفاتيح اجرائية اساسية تعمل على فتح مغاليق النص ويستعين بها القارئ او الناقد في فهم النص وتفسيره وتاويلة وتفكيكه .وبات العمل على العتبات اجراء ضروريا في تشكيل الدلالة وتفكيك الدوال الرمزية ،وايضاح الدوال والعلامات الخارجية بغية الوصول الى مغزى النص، واعطاء صورة واضحة ومكتملة عن النص. وخطاب العتبات خطاب متعدد التمظهر مختلف الملامح يسيج النص ويسهم في اثراء دلالته . ولا يستطيع القارئ الولوج الى داخل النص الا بعد المرور بعتباته المتعددة والمتنوعة ، كما يمكن النظر الى خطاب العتبات من زاوية جمالية مؤثرة لا مجرد محطات عابرة بسيطة واحادية المظهر. ويعود الفضل في تبلور هذه النظرية للناقد الفرنسي (جيرار جينت) الذي انصبت بعض جهوده في العتبات الشكلية وما حول النص ،العتبات التاليفية المحيطة والفوقية . على حين كانت هناك التفاتات مهمة في النقد العربي لاسيما المعاصر منه في البحث والحفر عن العتبات داخل النص "الاستهلال" بداية النص والتي تعمل المقدمة ......................................على كشف دلالة النص والوقوف على ما تتضمنه البنية السطحية من بنية عميقة. فهي عتبات اكثر عمقا في الكشف عن دلالة النص. والتي تمثلت بدراسة (البداية في النص الروائي) لصدوق نور الدين ، الذي عد "الجملة الاولى" او الفقرات الاولى من النص عتبة ، وايضا دراسة الناقد احمد العدواني التي كانت اكثر اتساعا عن سابقتها في مجال البداية(بداية النص الروائي) ، والناقد شعيب حليفي الذي خصص لها فصلا في كتابه (هوية العلامات في العتبات البناء والتاويل). واعتمدت الدراسة على المنهج السيمائي بوصفه يدرس الانساق الدالة فقد اسهم في كشف اهمية ودور العتبات النصية. اذ ان المنهج السيميائي يدرس النص في ذاته ومن اجل ذاته والوصول الى دلالته السطحية والعميقة . وسبب اختياري للعتبات موضوعا للبحث تنظيرا وتطبيقا : • انها اول ما يجذب المتلقي فضلا عن انها تحقق اللذة في القراءة ، فهي مزيج من الاحساس بالمعرفة السابقة من خلال استفزاز ذاكرة القارئ /المتلقي في استدعائه نصوصا سابقة في تحديد جنس النص ومؤلفه مما يعطيه انطباعا اوليا عن الاتجاه الثقافي والفكري .• ان اكثر الجهود التي انصبت في مجال العتبات، جاءت تبحث في ما يخص العنوان ولم تحظ بقية العتبات بالدراسة بشكل ممنهج . الا القليل منها فقد كانت اكثر الدراسات في شكل بحوث منتشرة هنا وهناك .• الذي حفزني وشجعني اكثر للخوض في هذه الدراسة كونها اختصت بناقد وكاتب عراقي ترك بصمات نقدية وثقافية على الصعيد الروائي والنقد الثقافي. والكتابة عن كاتب ومثقف سواء كان عراقيا ام عربيا تعد تكريما لمعرفته وثقافته.المقدمة .............................................• والكاتب هو (ناجح المعموري ). فضلا عن تشجيع مشرفتي الذي زاد من رغبتي في البحث.اما بالنسبة للعقبات فلا يوجد طريق سالك من دون عقبات وبالاخص الطرق العلمية، فبقدر المشقة تكون لذة النجاح ،لكن هذا لا يمنع من ذكر العقبات. من اشدها وقعا على نفسي ضيق الوقت الذي شكل لي ازمة نفسية طاردتني من لحظة التوجه الى الكتابة فكان عامل الوقت كابوسا. ولازلت متعطشة لمزيد من العلم والمعرفة .فضلا عن بعض الظروف الخاصة بي التي كان لها تاثيرها في خطى البحث ،فضلا عن قلة المصادر اذ ان دراسة العتبات ان وجدت فهي متناثرة في داخل الكتب ولم تاخذ استقلاليتها. جاءت الدراسة على وفق محورين تطبيقي واجرائي في ضوء العتبات التي وجدت في روايات الكاتب ،وتقاسمت المفردات ثلاثة فصول : الفصل الاول : - العتبات النشرية (المحيطة والفوقية) : اختص المبحث الاول منه بالغلاف الذي يضم اللون والصورة وعتبة التجنيس. عتبة الغلاف : لقد حاولت في دراستي ان اوضح اهمية الغلاف في كونه العتبة الاولى التي تواجه بصر المتلقي وجواز سفر يؤهل المتلقي للتجول في فضاء النص . وسواء كانت بالاتفاق مع دار النشر او بدونه فهو بكل الحالات علامة دالة على النص .وعتبة تسويقية مهمة . هذا فضلا عن جمالية هذه العتبة لما تحمله من الوان متجانسة وصورة معبرة عن النص. ثم تطرقت الى عتبة التجنيس .اما المبحث الثاني : فقد اختص بدراسة العتبات النشرية الفوقية المتمثلة بحيثيات النشر المتمثلة بالبيانات النشرية .المقدمة ............................................................ وجاء الفصل الثاني : بالعتبات التاليفية المحيطة الخاصة بالمؤلف : والتي تقاسمت اربعة مباحث. في المبحث الاول دراسة عتبة اسم المؤلف : بوصفه المالك الشرعي للكتاب ومن يسميه ويقدم ماضيه وحاضره ويتنبا بمستقبله. واسم المؤلف على الغلاف هو البصمة التي يتركها المؤلف لتكون سببا في خلوده الادبي. اما المبحث الثاني فجاء في العنوان : من العلامات البارزة على صفحة الغلاف. ومن اجمل العتبات لانه يحمل اسم الكتاب فكلما كان ذات شعرية كلما كانت فرصته في الاقتناء اكثر. وقد اوضحت فيها اهمية العنوان ووظائفه . والمبحث الثالث اختص بدراسة عتبة التصدير. رقبة النص والموجه القرائي له فضلا عن دورها التحفيزي والجمالي .والمبحث الرابع اهتم بدراسة عتبة الاستهلال(القبلي ,البعدي). وقد تبلور في محورين : المحور الاول الاستهلال القبلي المتمثل بعتبة (البداية ) وهي من العتبات المهمة .والمحور الثاني سلط الضوء على عتبة الاستهلال البعدي (الخاتمة)،بلوغ غاية الكاتب . اما الفصل الثالث : فقد اهتم بدراسة العتبات التاليفية الفوقية ،وهي من العتبات المهمة التي لم تنل مجال في الدراسة . وتقاسمت مفردات الفصل مبحثين : خصص الاول منها بعتبة الحوارات . والثاني بعتبة الشهادات .ولابد من التنويه بان تقسيمات البحث جاءت بحسب معطيات النص وحسب اهمية العتبات. عتبات المؤلف من عند المؤلف ولكن عتبات النشر نجد جزءا منها لم يكن المقدمة ......................................................خاص بالمؤلف انما هي من املاءات دار النشر، وهذه بالطبع تخضع لامور تسويقية نفعية وما سوى ذلك

التفكير اللساني عند الامام علي (عليه السلام) == Linguistic thinking when Imam Ali peace be upon him

Author name: حيدر عبد الرسول حسين عوض
Supervisor name: فالح حسن كاطع الاسدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي افتتح بالحمد كتابه، وجعل الحمد اول جزاء محل نعمته، واخر دعوى اهل جنته، وصلى الله على محمد خاتم النبوة، وخير البرية، وعلى اله ال الرحمة، وشجرة النعمة، ومعدن الرسالة، ومختلف الملائكة، وبعد : فان المشهور بين الباحثين ان الامام عليا  ليس له جهد في اللغة غير حديث الرقعة التي القاها الى ابي الاسود الدؤلي(ت : 69هـ) ، لكن رغبة الباحث منذ سنين في احياء تراث اهل البيت  دفعته الى البحث في تراثه  - بعد ان وجد بعض الاحاديث التي فيها اشارات لغوية - عله يجد مادة تصلح موضوعا لرسالته في المستقبل، وظل هاجس القلق يراوده في ان ما جمعه وسيجمعه هل يصلح ان يكون موضوعا للرسالة او لا؟.وبعد جرد المصادر التي عنيت بجمع تراثه  واهمها : نهج البلاغة للشريف الرضي(ت : 406هـ)، وقلائد الحكم وفرائد الكلم ليعقوب الشافعي(ت : 448هـ)، وغرر الحكم ودرر الكلم للامدي (ت : 550هـ)، وملحق نهج البلاغة لابن ناقة الكوفي (ت : 559هـ)، وعيون الحكم والمواعظ للواسطي(ت : ق6هـ). وكتب الحديث العامة منها : كتاب الكافي للكليني (ت : 329هـ). والتوحيد، وعلل الشرائع، ومعاني الاخبار، ومن لا يحضره الفقيه للشيخ الصدوق (ت : 381هـ). وتحف العقول عن ال الرسول عليهم السلام لابن شعبة الحراني(ت : ق4هـ). وكتب الدعاء ومنها : مصباح المتهجد للطوسي (ت : 460هـ) وغيرها، فضلا عن كتب السيرة والتاريخ، اذ كانت كثرتها وانتثار المادة فيها من الصعوبات التي واجهت البحث، فجمعت منها مادة كبيرة تصلح ان تكون اطروحة بشهادة اساتذتي الافاضل. وقد تبين للباحث كيف ان هذا الرجل لم يعط حقه بمعرفة عظيم منزلته في هذا العلم، فما جمع وعرض هو نظرية لسانية له  تكاد تكون متكاملة، غفل عنها الباحثون او تغافلوا لقرون، ولم يلف من كتب عنه  في هذا المجال، نعم، كتبت بحوث ودراسات تطبيقية على تراثه، اما في فكره اللساني وتاصيل كثير من الاصول اللغوية التي قال بها علماء العربية عنده فلم يجد الباحث في ذلك شيئا، وهذا ما زاد عزيمته للكتابة فيه. فقسمت المادة المجموعة على فصلين هما : الاول : التفكير في علم اللغة وفقهها، وتضمن اربعة مباحث هي : اللغة ونشاتها المنطوقة والمكتوبة، والعلاقة بين بعض الجدليات : اللغة والفكر واللفظ والمعنى، والحروف العربية : ترتيبها ونقطها ودلالتها، والكلام والتواصل، والثاني : التفكير في مستويات اللغة، وتضمن اربعة مباحث هي : الصوتي، والصرفي، والنحوي، والدلالي، مسبوقا ذلك كله بتمهيد لتوضيح عنوان البحث، ومختوما بنتائج، ومذيلا بقائمة للمصادر والمراجع.ومنهج الباحث في عرض المباحث، هو عرض المطلب والاراء التي قيلت فيه وترجيح ما يراه اقرب للصواب في الغالب، ثم بيان راي الامام  مع مقارنته مع ما قيل، وحين يعرض راي الغربيين فليس بهدف تاصيل ما قالوا في التراث العربي وبالخصوص عند الامام ، فالباحث ليس مع هذه النظرة، بل بهدف مقارنة ما توصلوا اليه مع وجهة نظره ، وبذلك توضح قيمة كل راي، على اختلاف الاهتمام، فالامام  ليس مختصا في هذا المجال انما يعرض رايه بوصفه جزء من منظومته الفكرية، فضلا عن الاختلاف في الزمان. ويعتذر الباحث عن امرين فرضهما عنوان البحث ومادته : الاول : كبر حجم الرسالة، فان الامانة العلمية تقتضي عرض كل ما يتصل بالعنوان كاملا واستيفاء بحثه، وهذا باثره جعل النصوص المقتبسة طويلة نوعا ما، والثاني : التفاوت في حجم المباحث. والجدير بالذكر ان الباحث اكتفى بذكر سنة وفاة الاعلام الواردة في الرسالة من دون ترجمة لكثرتها.وفي الختام اشكر اصحاب الفضل في اتمام هذا العمل، واولهم سيدي ومولاي امير المؤمنين الامام عليا  الذي لولراعايته وتسديده لم يبصر هذا العمل النور، واعترف باني مقصر بحقه، والعذر عند الكرام مقبول وهو سيدهم.ثم استاذي المشرف الدكتور فالح حسن الاسدي الذي بذل جهدا كبيرا في تقويم هذا العمل وتصحيحه ليخرج بابهى حلة، فجزاه الله تعالى عن الامام  خير الجزاء.وكذلك شيوخي الافاضل الذين لهم علي حق التعليم وكل من ساعدني في اتمام هذا العمل، واذكر منهم : الاستاذ الدكتور رحيم الحسناوي، والاستاذ الدكتور صباح عطيوي، والاستاذ الدكتور محسن الخفاجي، والاستاذ الدكتور سعدون الربعي، والاستاذ الدكتور حامد الجنابي، والاستاذ الدكتور هاشم الموسوي، والاستاذة الدكتورة اسيل عبد الحسين، والاستاذ الدكتور حيدر الدليمي، والاستاذ الدكتور صالح الجبوري، والاستاذ المساعد الدكتور امين الدليمي، والاستاذ المساعد الدكتور محمد الموسوي، والاستاذ المساعد الدكتور وائل الحربي، والاستاذ المساعد الدكتور حيدر الجبوري، والاستاذ المساعد الدكتور جاسم الطائي، واخي وصديقي واستاذي الدكتور شعلان عبد علي اليساري، وسماحة السيد ليث الطباطبائي، ولا انسى والدي وزوجي ام حسين الذين اخذت من حقهم كثيرا، والشكر موصول لاعضاء لجنة المناقشة المحترمين الذين انفقوا الكثير من وقتهم الثمين ليهدوا الي ملحوظاتهم المقومة للرسالة كي تظهر بابهى حلة، فجزاهم الله جميعا خير جزاء المحسنين، واخر دعواي ان الحمد لله رب العالمين | Now after the journey of the researcher after the march of love with the words of Imam Ali peace be upon him, taken advantage the results of his research and findings throughout this trip, it was found - after collecting his views peace be upon him and explain and explain - that the Imam peace be upon him a theory of linguistically almost integrated in terms of rooting, The field of linguistics and jurisprudence has opinions on the most important issues in them, and at the levels of language it is he who founded two levels, and put the first building blocks of the latter, as well as the important signals of the first, detailing the following : 1 - Imam Ali (peace be upon him) says that the language is spoken and that it is from the status of God, taught by Adam and peace be upon him. As well as his wife and sons explicitly Koran, and discussed the research theories and others and that they did not come with a manual or mental transfer can be relied upon is purely hypotheses and speculation.2 - The research developed a universal theory to acquire any language based on the words of the Almighty and the words of Imam peace be upon him, and its elements are : linguistic queen, physiological device, teacher, and indispensable one of them, a university between experience and instinct.3 - The research suggests that the origin of the written language of the status of God and relying on the words of peace be upon him in support of Quranic verses and honest conversations indicate that he taught her prophets in his newspapers and books.4 - Imam peace be upon him is the first to establish the rules of writing and the quality of the line, the author set moral and performance requirements must be committed to it, as well as his interest in writing the Koran.5 - The research presents the Imam's view of the relationship between language and thought in all its aspects. In terms of the status of thought in relation to language, it says in its primacy on it and its consciousness, and in terms of the status of language in relation to thought, it has many relations, such as (expressive, translator, machine, machine, , And Dalila, and Mizan, and address), and thus be the first between the relationship between the Arabs.6 - The relationship between the dialectic of the word and meaning in Imam Imam peace be upon him the relationship of spirit and body and mold and what is put in it, and so they are based on the occasion between them, and supported the research this opinion with evidence of transfer and mental, and discussed the objections directed at him, and contradiction and the serious consequences of the belief arbitrarily, The influence of the opinion of the Imam (peace be upon him) in the scholars and how the Sufis taught him to develop a theory for interpreting the Holy Quran as well as its validity for any text.7 - The research proved by the evidence of transfer and mental not synonym and no verbal participant in the origin of the language, and that all the words of linguists and other reasons led to the emergence of these phenomena : the difference dialects and linguistic development and the mixing between truth and metaphor and the transition from descriptive to nominal and others, From the origin and not in the origin of that language status.8 - The research discussed the relationship between the name and the named, which is one of the major controversies that occupied the Islamic thought, and the presentation of the opinions that were said in it, and reached that the Imam peace be upon him believed in a different between them, and that the relationship between them is related to a meaning not related to identity, And discussed the evidence of their union and its invalidity.9 - The invalidity of the famous opinion that Nasir ibn Asim al - Leithi was the first to arrange Arabic alphabet alphabetical order, and the research proved by evidence of transmission and mentality that this arrangement either be known to the Arab origin of the status, or that the Imam peace be upon him the first rank, did not rule out the second opinion, Because peace be upon him, the oldest of those who narrated this.10 - that several Arabic letters at the Imam peace be upon him twenty - nine characters after the Hamza and the thousand each of them independent characters, and the search came to the opinion of the claim that Hamza is not characters.11 - presented the Imam peace be upon him on the distraction and the last millennium and make it before the J, and each of the distraction on the Wau harshness on the alphabetical order, and introduced a thousand confusion between Hamzah and between them, and proved the research after the census and the extrapolation that this arrangement is the origin; Arabic and men from the third to the fourteenth century AH.12 - century peace be upon him in the order of the letters between the letter and its significance, gave each letter a meaning, and this is known in Arabic phenomenon of cutting, and compare the search between what he said peace be upon him and some Arab scholars, and the great importance of these indications, the way can be held occasion between the sound and its significance, At the level of individuals, and then composition.13 - The research has proved by the evidence of transfer, material and mental conclusive that the Arabic letters dotted with the points of silence since its development, and that what Nasr bin Asim or Yahya bin Yaamer did is the points of the Koran after he stripped Osman. 14 - The structure of any speech at the Imam peace be upon him consists of eight things, four of which are the president is : (Almgrs, warehouse, and Almqmid, Mebdi) and two within the fourth (body and spirit), and the last (Ornament and order) Stages to be, the first speech will, then the will, and then the judiciary, and be sign.15 - The research came out with an integrated and comprehensive theory of communication and communication in terms of identifying elements of communication and language functions, linking them to elements and defining their conditions, and linking elements in context (context of the case) based on his words peace, and the lack of linguistic theories in that, dealing with one side without another, Account of the other. 16 - The Imam peace be upon him important signals and accurate in the science of sounds, including the reference to the impact of the logical system of its various members in speech, and to show the extent of sound by identifying what can not be heard from the votes of the sound : gentle, high and distant, and applied the search these results With the findings of modern science and proved its validity. 17 - Imam peace be upon him first to refer to the impact of saliva in the process of pronunciation, which has been proven by the experiments of modern science. 18 - Distinguish between sound and character at the level of concept and pointed to the nature of the sound and corner, namely (self).19 - Peace was pointed out by both organic and non - organic defects. 20 - The act is the origin in the derivation of the Imam peace be upon him, and discussed the research and other opinions and response.21 - Imam peace be upon him to the adult derivation (sculpture) interpretation of some words, and based on the words peace be upon him, the search increased two types of sculpture : (audio) and (additional). 22 - Imam peace be upon him precedence in the name of the name of the name, as it contained many words to which peace be named, and classified research according to its origin, and the importance of naming in the statement of the origin of the derivation and significance, and proved that the names explain.23 - The Imam peace be upon him is the first to divide the speech on three sections : name and deed and character, and the grammarians agreed on that only those who do not believe his opinion, a clear and comprehensive division absorbed the whole language did not leave anything of them, and discussed the research criticism of the modernists, As they did not apply its controls to apply to all language.24 - Department of Imam peace be upon him the names to : apparent, and Mtmr, and not apparent and not included, and this division solves many of the problems reported by the modernists on the division of the three words. 25 - Make the Imam peace be upon him is the winner of the sections of speech, what is predicted by the word is determined under any division, which is different from the standards of the ancients. 26 - The imam did not make time for him to be equal to the deed, because it is not the same, and the name is shared with him. The research discussed the grammatists who proved him and the fundamentalists who denied him and their opinions. 27 - Imam peace be upon him that every act must include the movement (event) and the actor of this movement, and accordingly the research finds that all acts are complete in terms of significance to the event and the inclusion of the actor, including her sisters, Case, and rigid similar to the case. 28 - The so - called names of acts are acts of truth and not names, what was improvised is rigid, and what was transferred from the circumstance or neighbor and the bulldozer or source is left on its origin, and it was not effective weight, it is either limited to hear or that He did two things : do, and do.29 - Imam peace be upon him the act on three sections are : the past, the permanent, and the future, a division of three in terms of significance, two in terms of workmanship, but the act is not a part of his head, but is a foregone act. 30 - The letter has meaning in itself, but this meaning is not complete, and is in the composition, and discussed the research the opinion of the fundamentalists and some grammarians who say that the letter does not make sense at all originally. 31 - that the Imam peace be upon him the first to distinguish between time and time, and the research based on the extrapolation of his heritage that the first used for the present always, and is used in other than a verbal or moral justification, and the second used for the past and future, and is used in the present only when the blame. 32 - The Imam (peace be upon him) divided them into three sections : the past, the present, and the future.33 - peace be upon him expressions of : (lifting, erecting, reduction and indecision), and peace be upon him these titles of their pronunciation, and the weakness of the research novel (traction) instead of (reduction), because the term is indicative and does not correspond to other titles quoted from the speaker. And peace be upon him for each of these cases originally, the actor the origin of the payments, and the effect of the origin of the installations, and the addition of the origin of the bulldozers.34 - The Prophet (peace and blessings of Allaah be upon him) referred to important matters on the topics of nudity, knowledge and addition. 35 - known as the active peace from the grammatical point of view, and referred to what it is that it is found for the movement, and among its provisions, including : lifting in the supermarkets and appreciation in the buildings, and its support staff and discussed the opinions that disagreed, and to progress on it, and the research proved incorrect Some of the grammarians have argued that there are acts that are not effective for them, such as certain acts, and what is concealed by what, and the excess was between them and that they are effective. And the actor has the origin of the arguments, and reinforced the research by evidence, and discussed the views of the violation and its response.36 - The research teams based on his words peace between the character and the attribute, the first because it has an object exclusively, and the second because of the body and others, and reinforced the research this result by documentary evidence, and proved the error of those who said Ttradafhma level of language and terminology. 37 - peace be upon him the base of Nunni Muthanna and the combination, the first is always broken and the second is always open.38 - that the Imam peace be upon him is the first to launch the term tools on some names and deeds and letters, and many of its meanings, including : (where, to, where, even, when, and, when, and above and under, and when, and since) and others. 39 - that the Imam peace be upon him is the first commentator of the seed of the Arabic lexicon by his interpretation of many of the words of modern Hadith and peace be upon him and some strange words unique and compounded on the famous method, but the method of serial or impregnated interpretation of the words and the presentation of demands is innovative and inventive. Praise be to God the Lord of the worlds first and last

الســــيدة زينب الكبرى (عليها السلام) في الشعر العراقي التســعيني (1990م - 2016م) : دراسة اسلوبية

Author name: زيـنـب محمـد عبـود
Supervisor name: عباس رشيد وهاب الدده الموسوي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The poetic body provided, that is the study material represented by the achievement of the nineteenth Iraqi poet for two dangerous temporal periods in the history of Iraq extending from (1990 - 2016) AD, which sketched some of the characteristics of Sayyida Zeinab (p) that inspired the meanings of patience and literary courage presenting it in fullness dimension aspired to analyze its vision by calling the core of historical religious personality and make it capable of treating the worries of new reality. By judging to the methodological methods a new procedure in the inventing the aesthetic expression values in the texts of the 90th poet, such as the achievement of the poet of the Ninth when he run in the worlds of Sayyida Zeinab (p) for this methodical choice justification because the subject of the study quality properties which make it suitable field for the this type of analysis. As for why Al Sayyida Zeinab ? The answer comes as a symbol worth immortality, radiant radiation reflect spiritual and intellectual income, the poet of the nineteen inspired some of the meanings of her gift and drew poetry for some of her active presence. Every page of the life of Al Sayyida from birth until her death is a lesson to build the human and prpare him, as she is the scientist ,taught and had been told and take her Imam an Example and follow him. But why the poet of the nineteen? We say that as long as the Iraqi poet of the nineteen discussed the uniqueness and excellence of the products of others, and rejection of dependence of previous generation, the concerns of hisacountrymen found a field of his work for that he lived not for them not for himself, which was the motives of the poet of the ninetieth and uniqueness and the specificity of production. Especially since the studies that dealt with the product of nineteen were counted on the fingers of the hand. The study allowed the researcher to study the mother of books which varied between the books of language and grammar including (The Book) of Sybwyh, the literature and rhetoric, the prominent of them (sings of miracles) of Aljrjai, dictionaries including (Al Ain) of Al Khalil, (tongue of Arabs) to Ibn Manzour and biographies including (Aayan Shias) to Muhsin Al - Ameen , (AlSayyida Zeinab the daughter of Imam (p)) to Al - Nakdi , when the need order to that to reach what is unique to the 90th poet speech. The study required detail in three chapters, with an introduction. These chapters were divided into levels represented (audio structure), (structural structure) and (semantic structure). The first chapter deals with the (stylistic of vocal structure), the construction of chapter stand on five axes consisted of the structure of the acoustic sound ad followed by the sound structure of sections that formed the incubator of rhyme. The tints had their role in the study in an axis devoted to the ultrasound structure in the third axis, and in order to address the most important and the most frequent of musical phenomena came the fourth axis of naturalization of voice and finally the parallel in the fifth axis. In research of the hidden structure, the cause of the rank and problem of order, the second chapter deals with the b(stylistic structural structure), for that the use of call is not real, the same thing with question, most of it is not real, as it does requires a specific answer from the recipient. Thus both the question and call perform meanings and metaphorical purposes dictated by the context. It is the basis of its metaphorical meanings. In addition the most demanding methods presence was the presence of the style of condition and what is known as the courage of the Arab and we mean the method of deletion and the method of submission and delay. It has been become clear (stylistic semantic structure) in two sections of chapter three both of which are a distinguishing feature of the 90th achievement in the worlds of Al Aqeelah(p) , the first is represented in the (effectiveness of semantics in the textual displacement) by approaching different rhetorical techniques such as the similarity, borrowing and transmitted metaphor and non transmitted metaphor, as for the Artwork is realized through its relationship with work of Art , and to prove the lack of closure of the text of ninetieth itself and openness to the Arab heritage and before that the book of Almighty Allah, came the second section (effectiveness of significance in the textual link) and to be upright study must be to final stand on the most important findings study, perhaps the most prominent of these results : The poet dealt with the first stage of the period from 1990 t0 2003 AD by expressing the inherited personality while the second phase from2003 to 2016 AD represented the stage of expression of personality. The role of Al Hawra (p) in the immortal Al - Taf epic in a waycthat represented the most prominent stations that the poet of the 90's stopped, while the other bright aspects in the life of AL Aqeelah (p) were second class including (her literary eloquence, science, worship…) perhaps the great role in the incident Karbala of imposing it, was the immortality of Al Aqeelah the reason of the immortality of Al - Taf and in the line with the poet's psychological condition, which find resonance in the conditions of the recipient. Karbala was a space of poetry and its source was the taste of the recipient.• The poet of the 90's issued a view of Islam to this character and what should be surrounded by holiness, we rarely find a full topic text specified to Aqeelt Al Talebeen and we can refer to another factor in the poet subjected to a cultural format diagnosing the common inherited male . • The linguistic body of nineties extracted from stylistic features which stimulates a positive and expressive in the rhythmic, syntactic and semantic structures.

تمثلات السلطة في شعر الجواهر == Representations of power in Al - Jawawhiri poetry

Author name: حيدر عماد مسلم الرماحي
Supervisor name: سامر فاضل الاسدي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: تتجلى اهمية الشاعر(الجواهري) بما خلفته تجربته الشعرية من وعي نقدي لدى النقاد، وليس من الناحية الشعرية وما تركه من منجز شعري فحسب؛ ذلك ان دراسة تجربته تحتاج الى وعي نقدي حديث عارف باصول الكشف والبحث عن المرجعيات التي اسندت تجربة الشاعر عليها بمختلف تجلياتها.ولابد من الاعتراف النقدي بان البعد الايديولوجي هيمن على كثير من المسارات الفكرية والادبية العربية عامة والعراقية خاصة، مما نتج عن ذلك هيمنة السلطة بمختلف انواعها على المشهد الادبي في كثير من مراحل الشعر العراقية، ولعل تجربة الجواهري غنية بتمثلاتها لانواع السلطة، وقد عبر عنها بما يناسب التنوع في المواقف والتجارب الشعورية.ومتلقي شعر الشاعر يرى انه تمثل السلطة بانواعها في اشعاره لاسباب عدة منها ما يتعلق بطبيعة الشاعر ومزاجه الثقافي والنفسي، ومنها ما يتعلق باسباب دينية، وبيئية، واخرى اجتماعية.ان موضوع (تمثلات السلطة في شعر الجواهري) جديرة بالدراسة، وتستحق البحث، ولعل ذلك عائد الى غياب دراسة تتناول تمثل السلطة بانواعها في شاعرية الشاعر، فعلى الرغم من كثرة الدراسات التي تناولت الجواهري، لاسيما منذ عام 2003 الى الان، فانها في معظمها لم تعتمد على الية الكشف وقراءة السياق السلطوي والزمني الذي تمثله الجواهري، ولقراءة ذلك السياق وتمثله من قبل الجواهري اعتمدنا قراءة نسق النص . لذلك فان دراسة تمثلات السلطة اتخذت لنفسها مسارا مختلفا، تمثل بالرؤية النقدية الكاشفة لما وراء النص، ولهذا سعينا الى الكشف عن ابعاد السلطة والانظمة المعرفية في النص، سواء اكانت سياسية ام دينية ام اجتماعية. وقد حرصنا في هذه الدراسة على اعتماد منهج النقد الثقافي مع الاستعانة باداة التحليل الادبي، وكان المنهج قائما على قراءة النص بالدرجة الاولى، مع الاستعانة - كلما دعت الحاجة - باقاويل الشاعر ونقاده في تحليل النص، شريطة ان نعتمد النصوص الشعرية التي تعبر عن تمثل الجواهري لانماط السلطة.وتشتمل الدراسة على ثلاثة فصول يسبقها تمهيد وتعقبها خاتمة. حاولنا في التمهيد (التمثل/السلطة/ الجواهري - مدخل تعريفي) ان نسلط الضوء على مفاهيم التمثل والسلطة وعلاقة الشاعر بها.فيما سعينا في الفصل الاول (تمثلات السلطة السياسية في شعر الجواهري) الى الكشف عن تمثل الشاعر لهذه السلطة ايجابا وسلبا من خلال مبحثين تناول كل منهما احد التمثلين، وتخصص الفصل الثاني (تمثلات السلطة الدينية في شعر الجواهري) ببيان تمثل الشاعر لهذه السلطة ايجابا وسلبا، في حين عني الفصل الثالث (تمثلات السلطة الاجتماعية في شعر الجواهري) بالكشف عن هذه التمثلات (الايجابية والسلبية) في شعر الشاعر، وجاءت الخاتمة لبيان اهم النتائج التي توصلت اليها الدراسة.وليس لي الا ان اقف وقفة الامتنان والاحترام للاستاذ المساعد الدكتور سامر فاضل عبد الكاظم الاسدي، على جهده، وصبره القيم معي، وملاحظاته العلمية منذ بداية البحث حتى استوى على صورته النهائية، جزاه الله عني خير الجزاء. | The subject (representations of power in Al - jawahiri poetry) is worthy of study and worthy of research,Perhaps this is due to the absence of a study dealing with power of the various types of poet poetics,In spite of the many studies that dealt with Al - jawahiri, especially since 2003 to date, but most of them did not rely on the mechanism of disclosure and read the authoritarian context and time that is represented by poet Al - jawahiri poetry. Therefore, the study of the representations of power takes a different path for itself, which is a critical vision of the underlying beyond the text, and therefore we sought to reveal the dimensions of power and knowledge systems in the text, whether religious, political or social.In this study, I aim at adopting an inductive descriptive method in the whole research of the poetry of the poet. This study, after this introduction, includes a preface, three chapters and a conclusion.I tried in the preface (representations / power / poet) to highlight the concepts of representations and power and the relationship of the poet.In the first chapter (Representations of political power), I sought to reveal the poet's representation of this authority as positive and negative,The second chapter (Representation of the religious authority) is characterized by a statement representing the poet of this authority positively and negatively,While the third chapter deals with the reveal of ''representations of social power'' in the poetry of the poet and explain their positive and negative representations.The conclusion came to clarify the main findings of the stud

المكان في روايات انعام كجه جي == The place in the novels of Inaam Kachachi

Author name: نورة عباس علي
Supervisor name: حسن دخيل عباس الطائي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: A place is considered as a key element which connects directly with human life and has a great effect on human feelings, moods, strains and habits. The place has a great influence on the novelist because it has good and bad memories. So the importance of the past events including characters and events cannot be shown unless there is a specific place for them.This research paper is consisting of an introduction, content of three chapters, conclusion and references. The first chapter is about the associations of friendly place which has good and positive memories. It contains two topics : the first is about the meaning of the friendly place and it’s most important patterns while the second is about the clarification of the place familiarity containing three things that are, tolerance with the other one of different religion, work for the other (helping each other) and participating in the religious ceremonies among different people. The second chapter is about the associations of the adversarial place which has bad and sad memories. It consists of two topics : the meaning (concept) of adversarial place it’s most important patterns and the place violence (violence that happened in a place) which is clear in the novels of the novelist, Inaam Kachachi, in addition to the meaning of violence. The third chapter is about the associations of the place symbolic and cultural concepts containing two topics, the first is the symbolic place concepts like the title, the woman and the picture while the second is about the most important sides of cultural place like the language, folk songs, proverbs, clothes and food that connected with the human personality.

الظواهر الشفاهية والكتابية في القصيدة العراقية الحديثة رواد الشعر الحر انموذجا == The Orality And Literacy In Articular Modern Iraqi Poems Free Urease Pioneers as a Sample

Author name: احمد حسين حسن السعدي
Supervisor name: عبد العظيم رهيف السلطاني
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:

الخطاب الشعري عند قاسم حداد طرفة بن الوردة مثالا == Poetic discourse when Qassim Haddad Ibn alwarda as amodel tarafa

Author name: علي سرمد حسين
Supervisor name: فرحان بدري الحربي
Specific topic: Literature
Degree: Master
Language: Arabic
University location: Babylon
First pages:
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