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الحيوان في الفكر العربي حتى عام 11 هجرية/ 632 ميلادية : دراسة تاريخية == Animals in the Arabic Thought up to 11 Hijri

Author name: عماد عمران عبيد ابو حديدة
Supervisor name: انتصار لطيف حسن السبتي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:
Abstract: Animals had a great value to the Arabs when compared with anything else if the horses excluded, for it was called the fortune. The word fortune' that Arabs used meant the camels. They measured the tribe's power and dignity with the number of camels obtained by the tribe. The more number means the more importance to the tribe. It was at the same time, cost to happiness sadness. The bride's dowry was a number of female camels and her value is measured with their increasing camels number Abla's story is well known for all when her father limited one hundred female camels to her dowry. Thus, camel were cost stop blood and to pay unintended killing according to what the people decide or agree at that time. Camels were the Arabs companion since a long time. They were the desert ship and life artery as well as they were basis to his poem, oration, poetry, living source, transportation means, and the war equipment. Camels were mentioned in the old holy books. In the Bible, we find that Sheba's queen came to Salmon in a very great convoy o camels carrying perfumes, gold, and precious stones. Due to the animals importance in the holy Quran, we mention according to the time priority : 1) The wisdom behind mentioning crow in the Adam's prophet story save other animals2) The cow : the cow was mentioned in the holy Quran. It is the longest sura and named by this name 3) The wolf : it is the story of our prophet Yousif.4) The hoopoe, it is the Sheba's queen story and the prophet Salmon 5) The prophet Salih's story and his she camel.6) The story of Salmon' ant 7) The story of Mose's stick 8) The story of the seven sleepers of Ephesus and their dog 9) The story of Younis whale10) The story of Cave's spider11) The story of Ibraham's bird 12) The elephant story 13) The story of the prophet Mohammed's she camel, Al Qeswa'a The camel was mentioned in the holy Quran when this comparison followed by raising the heaven. This refers to the high creativity of this creature There are suras in the holy Quran named by animals names and their private attributes indicating to them save other beasts as ( carriage, beds, body, riding, sacrifice). In the Cattle sura (verse 143) " And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.". In the Pilgrimage (verse 36)" And the camels! We have appointed them among the ceremonies of Allah. Therein ye have much good ". so, the camels is the plural of camel which is the camel. It was named so for its great body In the Folding Up "And when the camels big with young are abandoned" The word " the camel" was mentioned in seven Ayas in the Quran, three times in the Cow Sura (Aya 196), three times in the Table Spread (Ayas 95, 97), and in one time in the Victory (A ya 25), the Camels were also mentioned. The first thing that calls sight in the chaste prophet biography is the prophet saying camels are pride to its owners" The prophet recommended the care with camels when he said "if you pass through green land, let camels take their chance and if you pass throughr mountainous land try to accelerate" Thus, this clear case that green land is for grazing while in dryness it should not stay for long time. History mentioned some famous camels such as 1) Al Besous she camel.2) Khelou Bin Rouhi : has a famous story that Arabs described in their tales( if it becomes pregnant, it will be heavy; if it walks, it has long steps; if it is slaughtered, it satisfied; and if it is milked, it quenches the thirst) The prophet was true when he said ( camels are pride to its owners, sheep are blessing, and the good is within horses till the doom day).Islam honored horses and camels mentioning their great importance as a symbol. Power, and a means to declare the divine message and conveying sciences and knowledge to the liberated lands. Thus, horses, camels, and other animals became a means where muslims knights rode to liberate the world Finally, I could prove with this modest effort through my study and research for this topic (Animals in the Arabic Thought up to 11 Hiji) the decisive evidence between the readers and generations that Arabs and Islamic nation could enrich humanity with science and support with schoiars. This was a decisive answer with Quranic proofs and prophet speeches implying images of creation and Quranic miraculous of the animals sura which form the basic significance in the human life till our present time Arab nation and Islamic nation, through holy Quran suras and the prophet speeches preceded the animals right in the Quran and the prophet speeches that indicates the Arabs and muslims preceded the west in the animals right. In this concern, poets wrote poems, proverbs were established, with many military, economic, commercial, and psychological uses. The current paper is also an answer to those who deny the Arab nation as a nation of the holy Quran that descended in their Arabic language as anilliterate nation that has no science and scholars. By this modest effort, I prove through my study and searching this topic, the Arabs and muslims role who preceded all nations in their sciences including zoology. This was stated before time and history witnesses this mentioning the advanced construction of science and scholars llah to raise troubles from my nation and to save my country from occupation I ask a which targeted sciences, scholars, and culture, that zoology is a colour among others. I ended this by Allah sura Iraham : Deem not that Allah is unaware of what the wicked do He but giveth them a respite till a day when eyes will stre (in terror),(42) As they come hurrying on in fear, their heads upraised, their gaze hearts as air. (43) And warn mankind of a day when the doom will come upon them, and those who did wrong will say : Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered) : Did ye not swear before that there would be no end for you? (44) And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you? (45)

مصر وبلاد الشام في عصر دولة المماليك البحرية من خلال كتب الرحالة والبلدانيين : دراسة في الحياة العامة (648 - 784هـ/1250 - 1382م) == Egypt and Sham in Mamluke Naval State Era Through Travelers and Statemen Books : A Study in the General Life ( 1382 - 1250 AD / 648 - 784 H )

Author name: عبد الحكيم صالح عبد القادر
Supervisor name: محمود فياض حمادي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: This study includes five chapters with different number of pages for each due to the information each one has. Chapter one deals with shedding light on Mamluke and the reason why they are named as such and on their origins. It also deals with how they came to the Islamic world and to the Arab Homeland in general ad to Egypt in particular. Besides, this chapter focus on how they appeared in the political setting and how they saved the Islamic world from Mangol and how faced their army who destroyed everything they passed - by without mercilessly. It also covers the restoration of the Abbasside Caliph and moving it from Baghdad into Egypt after it was invaded by Mangol in 656 H. The second chapter covers the political and administrative sides during Mamluke era . It also covers the highest posts in Mamluke state , their salaries and sultan's gifts for them. Chapter three is dedicated to the economic and social sides like agriculture , industry , minerals , trade , scales , rivers , lakes , gulfs , bridges building and growing some of the plants. This chapter makes a mention for the existence of some minerals in these regions. It focuses on the social side in Egypt and Sham which demonstrates their clothes and chevrons which they were wearing when sultan was out or in Fridays or in Ceremonies. Chapter four is about the scientific and intellectual sides in the Mamluke naval state. It covers some of the science and scientists. It also makes a mention for the schools and the interest mamluke showed to encourage the scientists and scholars when they tended to gift them. Finally, chapter five encompasses the religious side . It covers how Mamluke were interested in building mosques and the pillars that were hanging the covering of the Kaaba. It also sheds light on the interest in pilgrims and how they were facilitating their caravans as led by one of the princes chosen by sultan for that mission in a great ceremony. It shows how sultan helped those pilgrims who were unable to afford pilgrimage expenses and costs and those who were handicapped to carry them to Hejaz with great protection.

السيرة النبوية من خلال تفسيري ابن ابي حاتم الرازي والبغوي : دراسة موازنة

Author name: سارة محمود محمد الاوسي
Supervisor name: احمد مطر خضير العبيدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:

مصادر المياه في شبه الجزيرة العربية قبل الاسلام : دراسة تاريخية جغرافية

Author name: رؤى وسام ماجد علوان
Supervisor name: شاكر محمود اسماعيل العبيدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:

النزاعات الداخلية في الاندلس في عصر الخلافة (316 - 422هـ/ 928 - 1031م) == The internal Conflicts In Andalusia During Al Kalafa Era ( 316 - 422 H / 928 - 1030 A )

Author name: ماهر ختال شريمط العبيدي
Supervisor name: عثمان عبد العزيز صالح المحمدي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Anbar
Language: Arabic
University location: Anbar
First pages:
Abstract: The era of Al Kalafa started in ( 316 H - 926 A ) when the prince Abed Al Rahman announced Al Omoiya regime taking the opportunity of Al abbasian weakness , above all he defeated all the conflicts in the country . So a new era had been begun in Andalusia . It is regarded as a step for all victories and political stability .Although it happened there some interior disagreements among people and groups to control as much as area they can .This led the foreign powers to think about the Islamic territories by exploiting the idea of backing all the rivals to weaken the Islam regions . We concentrate our efforts upon the period that is considered the most dreadful time . In addition to this my desire in studying the history of Andalusia when I was in Bachelor stage and to get knowledge of the features of these conflicts and its reasons .This study ( the internal conflicts in Andalusia during Al kalafa era (316 - 422 H) .The importance of this study lies on its connection with the attempt of the student Nahdim Ibrahim in his subject (the internal fight in Andalusia )and its harmony with the study of the student Shaker Yassin Al delemy who completed my study through his research which includes the interior struggle in Andalusia in various sectarian groups . It is necessary to study that period and have information especially the political disorder which was so important in both internal and external events of Andalusia . I suggest the year( 216 H - 926 A) as a date for my study . The year 422 H was an end of my study , as it is known the end of Omawi era in Andalusia which lasted 280 years . I divided the study into an introduction and four chapters with the end . These pages contained margins and sources of my research . Keeping in mind that every chapter divided into many section . In the first chapter I considered the features of Andalusia society which appeared into six sections , every section has the sectarian of Andalusia society and its location which has a big role in the political conflicts the country witnessed from the date of Andalusia liberation 92 H till the withdrawal of Muslims in 897 H . The second chapter adapted the inner fight during Al kalafa era in 316 H . It is divided into six field started from the internal disagreement during the time of Al kalefa Abed Al Rahman al Nasir 300 - 350 H and his son Al Mustanser 350 - 366 H . In the first section I consider the definition of the word (conflict) linguistically and terminology , the second one was about the prince and Al kalefa Abed Al Rahman ( his name and family ) and the date of his crown , the third section I stated the efforts of Al kalefa Abed Al Rahman in unifying the country and judgment with defeating the rebellion calls which the most important was Ibin Hafsoon revolution , also unifying Al abbasian to the state and getting back cities of eastern Andalusia . I showed in the fourth section the rebirth of Al kalafa Omaiwia in Andalusia by Al kafefa Abed Al Rahman al Nasir while the fifth section dealt with the control upon some territories and unified them with the country . I ended the six section with the stability and the economic growth in the era of Al Mustanser who encourage science and scientific research . The third chapter I state the internal disagreement during the era of Al Kalefa Husham 366 - 390 H , this chapter included six sections , the first one was appointing Al kalefa in his earlier year while the second was the political situation of the state , the third was the appearance of Mohammed Al Hajeb and his individuality in power by defeating his rivals , the fourth was appointing Abed al Malik after the death of his father Al Mansour .the fifth section was the administration of Al kaleafa Abed Al Rahman bin al Mansour and adapting a new strategy which is totally differ of his father . The fourth chapter dealt with the barbarian disorder and the end of Omawi period . It contained eight sections , the first was the misleading of policy of Al kaleafa AL Mahdi especially by fighting barbers , the second section talks about the barbarian revolution against Al Mahdi , the third section was misguiding strategy led by Al Kaleafa Husham , the fourth was seizing Al kalafa by Husham while the fifth was about controlling Al kalafa by Sulaiman , the six was Al Hamood role in Al kalafa upon the country . Then I mentioned the power of Omawai family who are weak and unable to manage the state . They adapted bad behavior depending on high taxes , disobedience and immoral . I finished my study with the affection of this chaos upon the public life of Andalusia . I never forget to mention a list of names of resources and translated books with some previous thesis which were discussed in universities .

النشاط الاقتصادي في شمال شبه الجزيرة العربية قبل الاسلام (القرن الرابع الميلادي) حتى نهاية العهد الراشدي == Economic activity in the north of the Arabian Peninsula before Islam Al Jazeera (fourth century AD) until the end of Rashidi Covenant

Author name: عصام نجم عبد الله المحمدي
Supervisor name: احمد حسين احمد الجميلي
General topic: History
Specific topic: Islamic History
Degree: Master
University: University of Anbar
Language: Arabic
University location: Anbar
First pages:
Abstract: We still have been considering the impassivity of understanding the history of the Arab nation without understanding the political and sociable issues which from an important ritual part of its human experience in addition to our evasion to realize the other living issues . On top of that ,this matter presents true image about the nation march and avoid us to involve in the hold of many political studies that strove directly or indirectly , intended or unintended loo reveal that the Islamic Arad history is a kind of conflicts and that it wasn't homogeneous . and Arab history is a kind of conflicts and that it wasn't homogeneous. and according to this sense , the research of economic derdopment is a serious part of studying the cultural history of the nation . so the important study of this research reel on the economies activity in the north of peninsula in pre - Islam in the forth century . until the end of al Rashid period which is one of the most important region . that has huge, natural and economic resources in many types of economic life . tndeed the north of peninsula which was order whelmed by the Arabic sects to the north . afar that it has been accompanied by ifs economic experiences as well as its else to the two largest cultural in the era of al Sassanid and peseta culture. A lot of troubles brazened us in the research . as well as the lack of economic information which is found in many times . the research includes . many cities in the Arabian peninsula . in addition to the circumstances accruing in the conntry including the killing , displacing , oppression , instability , and chaos that filled our land . so the research aos exalted on three main regions in the north of the Arabian penin sula . which are al hera kingdom in Iraq AL Gasser an kingdom and almodina al munawara . inhale classified my study into four chapters , the first chapter deals with SoCal and political issues about al hear king dom , AlGassassna king dom , and yathreb city and each one of these reqions has one section . whereas chapter tow deals with the economic activity in yathrn city in three stages in pr - Islam and the era of message and al rashideen age that results in economic activity in yathreb in each of theses three terms and each study dealt with each point that we mentioned it previously . chapter three deals with the economic activity in adhere kingdom and has constructed into three sections . each one deals with the period that we mentioned before and what is going on about the changes and circumstances . We have to indicate to AL tabary , because those figures has given us useful in formation in the economic and sociable scope . in fact the historic book were not sufficient to create the economic developments so we asked for abscess and financial books of abo Yosef , ibn adam . ibn rijab, and ibn tslam . also we took some excepts from books of countries and geography of abalathry and ibn kurdazba , and ibn abdullha kam these excerpts are very early and rigorous at the same time . whereas the books of layers of bn said ibn abdullbar have been great and in it s vital in formation for the wealth of the , leaders magistrates and the growth of economy . Fur there more , we have to indicate to the literary and language books of al jacinth , tbn and ull rad , and al thaaliby that have excellent contexts which deal with the economic circumstances . whereas the modern responses . in which the writing of aldoory Abdul - Aziz and salin al ali have a great role in lightening several parts of our esearch and our indicating to important resources desides , the writings of towed ali , hashim almallah , ahmed al sharif , mr. abdullaziz salim , Yousef chanima , najman yaseen , Muhammad Batavia , and also the foreign translated resonrees of jarhy zidan , beogolifzkis , Nordic m diso and dentist . those all figures have great role in presenting the political. Social , economic , ans thought full efforts which are related to the topic and the period of the research in a simple and modern from

الصراع بين المماليك والقوى السياسية في المشرق الاسلامي بين (658 - 856هـ/1260 - 1452م) == The conflict between Mamelukes and political powers in Islamic Orient Between 658 - 856 A.H / 1260 - 1452 A.D

Author name: مصطفى هاشم عبد العزيز محمود الحنون
Supervisor name: علاء محمود قداوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: The Mamelukes conflict with the political forces represented by (Mongols, Algelaurin, Karakoyunlu, AKoyunlu, and the Taymoreen) in the Islamic Orient, during the search period considered the important conflicts in this region, so that the Islamic Orient was living in a state of turmoil and tension in public affairs after an invasion of Maghoul causing it to become an arena for disputes and conflicts between the Mamelukes one hand and political forces vying other hand, and after the victory of the Mamelukes on Mongols in the battle of Ain Jalut years (658 A.D / 1260 A.H) became their deal with the threat of these powers and influence to prevent the extension of the Levant and Egypt. Especially after the occupation of Iraq by Mongols and falling succession Abbasiya state. This prompting the parties should enter into open confrontation with the two ex - neighborly along the Euphrates River. It posed a threat to the interests and security of the Mamelukes. Add to this that those forces pursued a hostile policy toward the Mamelukes, and the tendencies towards the military occupation of the Levant after completing their control of Iraq, but these directions address them Mamelukes in several confrontations at different time periods and the importance of these battles in Islamic history were it to highlight the message relevance and importance of the subject managed here. To give an idea about this subject has been divided thesis to preface and four chapters, which included preparing a brief study on the beginnings of the State of the Mamelukes first in Egypt and the Levant, and the onset of the Mongols force worked to control the Orient Islamic era Genghis Khan and his successors. First chapter deals with the first quarter of conflict thesis among the Mamelukes and the Mongols Alaelkhanien of years (723 A.D/ 1323 A.H), which addressed the most important conflicts that occurred between the Mongols and the Mamelukes the era of Sultan Baibars that conflict, which erupted after the Battle of Ain Jalut where the Euphrates River the boundary between the two States, and presented the study on the evolution era of Sultan Al - Mansour Kala'un by Palmgool able to inflict a crushing defeat at Homs years (680 A.D/ 1281 A.H). As for the magistrates held between the Mongols and the Mamelukes years (681 A.H/ 1282 A.D) Following Teduadr Ahmed took power and declared Islam, they then concluded that the renewed conflict between the two countries following the Argun APGA Ben Hulagu Alaelkhanet authority of the State, which pursued a hostile policy toward Mamelukes.It also says the Magistrate held between the Mongols Alaelkhanien and the Mamelukes in the year (723 A.H/ 1323 A.D) Convention, which held as a result of power struggles between princes Mongols, which was a result of this this way that weakened state Alaelkhanet often as not be able to face the Mamelukes militarily. The second chapter devoted to the conflict when they abounded Algelauri led Quinley zones of influence in Iraq, Azerbaijan, which ensures the Mamelukes role in the collapse of the State and the State Alaelkhanet Algelaurih role in trying to represent the Mamelukes in providing military and material assistance to Sheikh Hassan Al Kabeer in the struggle for power with Sheikh Hassan Al Sagheer, as presented thesis Mamelukes conflict with each Algelaurien Quinlo and led to northern Iraq through converted Mamelukes in assisting Kurdish Prince Hassan Bin Hindu to enable it to capture Mosul, which included attempts by the Mamelukes to extent their influence on Baghdad year (767 A.H / 1365 A.D), Tabriz in the year (790 A.H / 1388 A.D) through the assistance of Qarah leader Mohamed Quinlo led to the occupation in exchange for the latter loyalty and obedience to them. Chapter III is devoted to the study of conflict even when they abounded Timorese occupation of the Levant Timorese in the year (803 A.H/ 1400 A.D), we handled the emergence of Timor, and the proportion of its inception, and how their composition, and then after that we process Timor invasion of Iraq, Azerbaijan and study the position of the Mamelukes of the invasion, which represents an attempt alliance with the Mamelukes political forces opposed to the East representative Bamgool Algovjak The Principality led Quinellet and Ottoman state, as well as attempts in the early Arab State to provide military support to Sultan Ahmed Algelauri to restore areas of influence in Iraq. Turning to Chapter IV occupation of the Levant Timorese years (803 A.H / 1400 A.D) and the resultant political developments ended Tamerlane withdrawal from the Levant under the Magistrate to attend after Tamerlane to face nemesis Ottoman Sultan Bayezid Blderm However, the conflict did not stop after the withdrawal despite the calm period lasted until year (833 A.H/ 1429 A.D), as soon as the conflict between the two countries returned to the era Shahrokh son Timur. And in this chapter we review the study of this conflict until the year (856 A.H/ 1452 A.D

الذهبي (ت : 748 هـ / 1349م) ومنهجه في كتابه سير اعلام النبلاء == AL - DHAHABI (D : 748 A.H / 1349 A.C) AND HIS METHOD IN HIS BOOK SIER AaLaam AL - NUBALA

Author name: فراس محمد حسين محمد
Supervisor name: خليل ابراهيم جاسم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: AL - Dahahabi is great historian in the filed of biographies . The study attempts to reveal his method in writing his book sier Aalaam AL - Nubala , obituaries of Eminent men . An investigation of biographies in his book has revealed that AL - Dahahbi possessed a certain concept during (social elite ) in the creation of history . The study constitutes of five chapters . The first provides the Age of AL - Dahahbi during Mamluks period in addition to his biography himself .Chapter two decliars the book sier Aalaam AL - Nubala during the plan global in the fields of time and location , history of authoring the book , and the appendixes of the book . Chapter three includes AL - Dahahbi concept of history as shown by the role of (social elite) . Here , discrepancies with previous works dealing with biographies of eminent men has been stressed . Light has been thrown on the foundation on which the eminent persons had built their social , political and cultural position illustrating the rang of their influence on the society .Chapter four includes information on - AL - Dahahbi sources , focusing attention on the method he used in quoting from his predecessors and contemporaries . The impact of verbal quotations and eye - witness reporting in examined .Chapter five tackles the from and content of AL - Dahahbi's biographies . size of the obituary , number of line sand method have all been taken into account . His way in presenting the biographies and motives in his inclusion of marginal ones also comes under the line light . As for content , the study examinates the major elements of biographies , starting with the name of the eminent personality and ending with his death

الصلات الثقافية بين الموصل والاندلس من القرن 3 هـ / 9 م الى نهاية القرن 7 هـ / 13م

Author name: منار نظير نديم
Supervisor name: عبد الواحد ذنون طه
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: ان الاتصال الثقافي بين الموصل والاندلس نتيجة طبيعة احكمتها اللغة المشتركة ، والدور الاسلامي الذي له نصيب الريادة في تشجيع الحركة الثقافية ، وتحقق التمازج بين ثقافات البلدان اذ مثلت المنطقتين ساحـة خصبة لتلقي العلوم والمعارف ، ساعدهما موقعهما الجغرافي وما امتلكتاه من مميزات طبيعية جعلتهما مركـزا لاستقطاب طوائف مختلفة تتوافد عليهما من عدة اماكن لغرض الزيادة او التحصيل العلمي او لغرض التجارة . مما كان له اثر في تكوين صلات ثقافية اخذت تنشا بين اهل البلد والوافدين اليها .ـ كان لجهود اهالي المنطقتين العلمية والثقافية اثـر كبير في تقدم الثقافة وازدهارها ، كما ساعدت على خلق حلقة ثقافية متواصلة من خـلال مؤهلاتها الخلقية التي كانت معبرة عن الانسجام والتفاعل الثقافي وعن النتاج والابداع ، فكانـت رعايتهم للعلم نابعة من رغبتهم الذاتية ،فخـدم الوعي الثقافي للمجتمعين اللقاء الحضاري والعلمي الذي حصل ، فخدم كل منهما الاخر بما يملكه من قدرات ثقافية .ـ اثرت الطبيعة في تشكيل اقتصاد جيد ساعد على توفير بيئة مناسبة خدمت رعاة العلم من حكام وعلماء وسائر المجتمع . فقد ساهـم وبشكل فعال في جعل المنطقتين مركز جذب للناس لغرض السكن والاقامة فيهما ، مما ادى الى زيادة ونمو حجم السكان .ـ اثرت السلطة تاثيرا ايجابيا في جعل منطقة الموصل والاندلـس منبعا مـن منابع المعرفة ، من خلال نشر الحريـة الثقافية والرغبة والتعمـق في الحصول على كل مسببات الحركة الثقافية في كـلا البلدين حتى تقاربت المستويات الثقافية بين مدينة كالموصل وهي جـزء من بلد حضارته قديمة عرفتها الازمان وحدثت بها الاثار ، وبلد كبير مثل الاندلس برز منذ بداية نشاته مقرا ثقافيا لتوحيد مركزه وتمجيد اثره . فهذا الاتجاه الثقافـي الذي ساد في البلدين خلق نوعا من التواصل بينهما ، اذ يقصد الموصل من خلاله من توجه الى المشرق منجذبا نحوها ، واجدا فيها ارضية ثقافية خصبة ليستكمل علمه الذي رفـدته به مراكز النهضة الثقافية في المشرق ، والموصل واحدة منها . وقـد تشابهت ادوار السلطة في كل من الموصل والاندلس ضمن جميع الحقب الزمنية ، فحينما نجـد اميرا موصليا يشرع في بناء مدرسة او دار حديث ، نلاحظ بالمقابل حاكما اندلسيا يشجع على التاليف واقتناء الكتب من مشارق الارض ومغاربها .ـ لم يكن دور العلماء اقل شانا من دور السلطة وتاثيرها على الحركة الثقافية ، فكانت الجهـود مترابطة فيما بينهـم في كل من الموصل والاندلـس للوصول الى ارقى المستويات الثقافيـة ، فكان كل منهم متحمل مسؤولية تثقيـف وتطوير بلده ليحضى بمكانة متميزة عن غيره ، وهذا ما جعلهم سباقين في التطلع والتواصل والمشاركة الحضارية للوصول الى الحقيقة العلمية ، وتثبيت دورهـم في بيئهم الثقافية ، فكانت ادوارهم حثيثة في التاليف والتصنيف والتدريس لنشر بـذور المعرفة وغرسها في ارض ثقافية استطاعت ان تنتج فكرا نيرا ، واعيا متقدمة للمساهمة في كل مجالات المعرفة .ـ كان للمدارس دور كبيـر في دفع الحركة الثقافيـة الى الامام ، من خلال اجتذابها لطلاب العلم،وتعزيز مكانة الموصل بوصفها مركزا ثقافيا ونشرها العلوم والمعرفة في كافة المجالات ، في الوقت الذي لم تحظ الاندلس بوجودها ، فقد كانت الكتاتيب والمساجد المقر الاول لتلقي العلوم ، يقابل ذلك اهتمام المجتمع بكل طبقاته في طلب العلم،اذ كان مستوى ثقافتهم محط تنافسهم ،لذلك كان اهتمامهم منصب عليه محاولين اخذه من منابعه .ـ ساهمت المراكـز الثقافية على كثرة انواعهوااختلافها في المنطقتين على شيوع اللقاءات الفكرية ، وما يحـدث فيها عادة من مناقشات ومناظرات ادت الى حد كبير الى دفع الحركة الثقافية ورفدها ، فقد عكست بصورة مباشرة مراحل التطور الثقافي التي مرت بها الحركة العلمية والادبية ، فكان ازديادها نتيجة طبيعية لذلك التطور ، حيث ان العلاقات التي تكونت فيما بينها كانت واحدة من صور التعاون الذي جعل المنطقتين في مستوى ثقافي مشهود له .ـ وكانت الرحلة على اختلاف انواعها المنفـذ الذي اطلع من خلاله الاندلسيون على علوم المشرق ، مستفيدين من العلماء المشرقيين الذين كانوا منبعا لتلك العلوم . وقد فرضت الموصل بامكانيتها الثقافية على الوافدين الى المشرق الانتباه اليها بوصفها مركزا ثقافيا يداني المراكز التي نعم المشرق بوجودها . اذ انها احتوت على اغلب العلماء الذين تشد اليهم الرحال بعكس الاندلس التي كان علماؤها بحاجة لتعميق دراستهم وتطورها ، وهذا ما جعل كفة الرحلة غير متوازنة الا انها حققت نتيجة علمية وثقافية من خلال نقل مرويات ومؤلفات اهل الموصل الى الاندلـس .

المهن والصنائع الوافـدة من اقاليــــم المشـرق الاسلامـي الى العـراق (41 - 656ه/661 - 1258م) == The Professions And Handcrafts coming from The Territories of the Islamic Orient To Iraq from ( 41 - 656 A.H. / 661 - 1258 A.D )

Author name: نـواف فاضل ناصـح السكينـــي
Supervisor name: رحيـم حلو محمد البهادلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The subject of professions and handcrafts expatriated to Iraq from the regions of the Islamic Orient during the period (41 - 656h), of important topics that deserve study and research. Because they reflect the extent to the development of peoples and prosperity to the countries, and that this study relates to the economic and social development which has affected a profound impact upon the lives of community's Iraqi society, especially during the Umayyad and Abbasid. Iraq has seen during that period a lot of developments at all levels, where Iraq has become a significant center of Islamic state centers, especially in the Abbasid era, as Baghdad became the capital of the state and the center of decision - making, and turned a lot of manufacturers and practitioners to him after the construction of cities and in the forefront of Basrah, Kufa, Wasit, Baghdad, and the spread of markets and increased demand for labor and artisans. This led to an entry of many professions and trades of the Islamic Orient regions, some of which came from the tribes coming from the Arabian Peninsula to Iraq after regionalism the country, a return to the Persian or Indian or assets Chinese. This is because the government at that time did not impose restrictions on workers included all religions and nationalities of non - Arabs and brought particularly in the first Abbasid era, and with the transition moved many of the professions and trades to Iraq, has been confined to my studies in Iraq, particularly without other Arab countries during the Umayyad and Abbasid.The importance of the study of professions and handcrafts coming from the orient regions to Iraq during the eras mentioned being a subject worthy of study, in addition to reflects the economic and social development of the Iraqi society, it is a firstborn subject as it did not compose any independent, comprehensive and special book except any research that was written and are not exceeding research articles. They are simple, but my search for the roots and origins of occupations and trades and are the invented and made known before others. And then how moved to Iraq and when they came to it and who introduced and at any place and time has, based upon the information sources of historic al or through the conclusion based on events close to it or evidence to suggest so, on the condition that those occupations and professions have practiced in the territories of the Islamic orient before Iraq and moved to it later.And highlight the difficulties I encountered is the complexity of the subject and its complexity and lack of material dispersion in the bellies of books of different types, requires the researcher to note the various historical and literary books and geographical and even Medical books, so it can give a clear picture of the research subject. The thesis contains four chapters, preceded by an introduction and inflict its conclusion as if scientific material. The first chapter contains the occupations and trades as their content deals with language and the difference between them. The second topic deals with prodding from Allah almighty and Prophet and Imams and scholars and elders, to work and livelihoods and halal through Quranic verses and Hadith, impact, as Sources of Islamic legislation. And we discuss in the third section in preparation for most professions and trades in Iraq until the end of Rachidi. The fourth episode had the concept and name of Iraq and its geographical borders, and the names, borders of Islamic oriented regions and the date of their conquest by Muslims.The second chapter, which can regard it a cornerstone of the research has assessed on five topics. The first one is the cultural professions included both the writers and writing, translation and bookbinding and librarian Education and scientific careers in schools. And the second topic dealt with by professionals and are both photography and music and singing and engraving on wood sculpture in stone, bricks and plaster.In the third topic, we address health professionals within hospitals (mental hospital), bathroom supervisor and the most prominent jobs inside the bathrooms. The fourth topic contained the financial professions and are both exchanging and banking. The fifth topic talking about the variety of occupations not associated with the topic and is both the ice - seller and astrologers and supervisor of the hotel and professions within the hotels.Chapter three is the second important pillar in the thesis it was devoted to studying the handcrafts from the Islamic orient regions to Iraq, and has three topics. The first topic contains chemical industries are both paper and sugar, soap and perfume & paints and wax, porcelain. Second topic deals with the mechanical industries and mills and locks and watches. The third topic dealing with various industries and monetization, embroidery and candy.Chapter four is a supplement to the second and third quarters and included professions and handcrafts in Iraq and what the delegation changes coming from the Islamic Orient regions, and divide it by two subjects. The first one discourse textile trades occupations included clothes, curtains, carpet, rugs and cushions. The second subject contained a variety of industries and occupations, multiple and as follows iron and mineral industries and wood industries, ships and boats, leather tanning, mats, glass, jewelry and construction industries, construction materials, nourishments, food, weapons, trade and agriculture. All of these professions and favors persist in Iraq since ancient times and are one of the necessities of life, wherever it is found, but the search term entered by a lot of changes and additions due to friction and entropy, and interaction between civilizations and Nations, especially orient regions.

موقف فقهاء المالكية من الدولة الفاطمية في المغرب لغاية سنة 362هـ / 972م

Author name: محمد حلو خلف الفرطوسي
Supervisor name: علاء كامل صالح العيساوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:

المغرب في كتب البلدانيين : دراسة في الاحوال الطبيعية والاجتماعية والاقتصادية للقرنين السادس والسابع للهجرة/ الثاني عشر والثالث عشر للميلاد == Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D

Author name: حلا عثمان محمد
Supervisor name: مجيد ماجد محمد الزامل
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The importance of this study "Morocco in Albuldanyen's Books : A Study in Natural, Social and Economic Affairs during the 6th and 7th Centuries A. H./ 12th and 13th A.D." stems from the importance of Albuldanyens books themselves. This type of writings appeared at the 3rd century A.H. (9th century A. d.). The reasons behind the emergence of such type of writings were several : some of them were Religious reasons related to the performance of the Hajj, determining Qibla direction; other reasons were scientific such as Traveling to seek knowledge, Assigning travelers draw maps of cities and determine the pathways leading to the commercial cities; in addition to some other purposes such as earning money or serving the rulers and their political interests. Albuldanyens, whether geographers or otherwise, depended in their writings upon the observations and inquire. The study falls in three chapters.The First Chapter dealt with the natural aspects, which are divided into four sections : The first of which is about the name Morocco and its Connotations and the divergence among the Albuldanyens concerning this name and the areas included under this name. The second section deals with the geographical terrain in Morocco, while the Third section is devoted to the natural resources in this country containing seashores, rivers, lakes and wells. Section four, however, is devoted to climate.Chapter Two deals with social affairs in Morocco at that time. The chapter contains two sections : the first discusses the elements of the population who lived in the region such as Berbers, Arab, Jews and Christians and their traditions, beliefs and activities. The second section discusses the centres of settlement in Morocco during the period under study Chapter Three contains three sections : the first deals with agriculture and agricultural wealth and how people developed agriculture and irrigation systems. The second, however, deals with mineral resources and industries that depend on these resources. The third section regardsthe trade and commercial activity in addition to commercial exchange between Morocco and other countries

روادف الكوفة ودورهم بالاحداث العسكرية والسياسية (17 - 84هـ / 638 - 703م) == Rawadf Al - Kufa and their role in Military And political events (17 - 84 AH)/(638 - 703 AD

Author name: عذراء كاظم صالح
Supervisor name: عمار محمد يونس الساعدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:

العفو والا?عتذار في سيرة الرسول (عليه الصلاة والسلام) واله الاطهار (عليهم السلام) == Pardon and apology in the biography of the messenger (PBUH) and Ahlul bayt (peace be upon them)

Author name: امين فرج غالي الزيدي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان" العفو والاعتذار في سيرة الرسول() واله الاطهار (عليهم السلام)" لما كان لهذه المبادئ الاخلاقية من اثر مهم في حياة المجتمع الاسلامي وتعامل الرسول() بالعفو وقبول الاعتذار من المخطئين والمقصرين من المسلمين وسار ال بيته الاطهار(عليهم السلام) على هذا النهج الخلقي العظيم ولكن بشرط ان يكون للعفو والاعتذار حد معين لا يمكن تجاوزه عندما يكون الشخص المخطئ متعمد بارتكاب الخطا فيخالف ما جاء به القران الكريم من احكام شرعية، وعالج الرسول() واله الاطهار(عليهم السلام) الكثير من الانحرافات الاخلاقية والاساءات التي تواجههم من قبل مختلف فئات المجتمع سواء بشكل متعمد او غير متعمد بالعفو وقبول الاعتذار من المخطئ اذا اعتذر، وعالجوا ايضا المخالفات في بعض القضايواالاحكام الشرعية التي يرتكبها المقصرين بدون قصد والتي تنتج عن الجهل في معرفة الاحكام الشرعية، وجاءت الدراسة مقسمة على مقدمة وثلاثة فصول، اما الفصل الاول فقد جاء بعنوان مفاهيم العفو والاعتذار وحدودهما في القران الكريم وسيرة الرسول() واله الاطهار(عليهم السلام) واشتمل على ثلاثة مباحث وكان عنوان المبحث الاول مفاهيم العفو والاعتذار في القران الكريم واحاديث الرسول () واله الاطهار (عليهم السلام) بالاضافة الى التعريف اللغوي والاصطلاحي لمفهوم العفو والاعتذار ثم تناول المبحث الثاني حدود العفو والاعتذار في القران الكريم وسيرة الرسول() واله الاطهار (عليهم السلام) اما المبحث الثالث فقد سلط الضوء على الجذور التاريخية للعفو والاعتذار عند الانبياء والمرسلين(عليهم السلام) ، واما الفصل الثاني فقد جاء بعنوان العفو والاعتذار في الميدان الاجتماعي والسياسي واشتمل على ثلاثة مباحث تضمن المبحث الاول مواقف العفو والاعتذار مع ذوي القربى الذي اساءوا الى الرسول() واله الاطهار(عليهم السلام) وضم المبحث الثاني مواقف العفو والاعتذار مع الشخصيات السياسية من الخلفاء وزعماء القبائل والمعارضين والولاة والعمال والقادة والوزراء الذين اساءوا او اخطاوا بحق الرسول() واله الاطهار(عليهم السلام) ام المبحث الثالث فاشتمل على مواقف العفو والاعتذار مع عامة الناس ، ثم الفصل الثالث الذي جاء بعنوان العفو والاعتذار مع في الميدان العلمي والشرعي وقسم على ثلاثة مباحث ايضا فضم المبحث الاول مواقف العفو والاعتذار في المناظرات والاحتجاجات اما المبحث الثاني تضمن مواقف العفو والاعتذار مع المقصرين من خلال اعفاءهم من الديون التي لحقتهم وسدادها بدلا عنهم اما المبحث الثالث ضم العفو والاعتذار مع المقصرين في الاحكام الشرعية من دون قصد او بعد ان يتوبوا. وتضمنت الدراسة ايضا اهم النتائج التي توصل اليها الباحث بعد الانتهاء من الدراسة. | This study is under the title "pardon and Apology in the biography of the messenger(peace be upon him)and Ahlul Bayt "people of the house of the Prophet"(peace be upon them)since these moral principles have an important impact on the life of the Islamic community. The messenger was dealt with the pardon and accepted apology from those who have mistakes and who are Careless from Muslims .so ,Ahlul AL Bayt "people of the House of the prophet" work on the same way of the prophet did of this great moral approach, but on the condition that pardon and apology of a certain extent can not be exceeded when the mistaken person deliberately committed the mistake and transgress the legal provisions that the Holy Quran came with. The prophet (PBUH) and,Ahlul AL Bayt"(peace be upon them) handled several immoralities and offenses that are faced them by different classes of the society whether they are intentionally or uninten tionally with pardon and accept the apology from the mistaken if he/she apologize. They are also treated the irregularities in some cases and legal provisions that are committed by those who are unintentionally careless or the irregularities that are caused by the ignorance of legal provisions. The study is divided into an introduction and three chapters. The First chapter is under the title concepts and boundaries of pardon and apology in the Holy Quran and the biography of the prophet (PBUH) and Ahlul AL AL Bayt (peace be upon them). The chapter includes three sections : the first section is under the title "the concept of pardon and apology in the Holy Quran and the speech of the prophet (PBUH) and Ahlul AL Bayt (peace be upon them) in addition to the linguistic and idiomatic definition of pardon and apology concept . The second section is about the boundaries of pardon and apology in the Quran and the biography of the prophet and messengers (PBUH). The second chapter is under the title "the pardon and apology " with relatives, politicans and ordinary people. This chapter is also divided into three section : The first section is about pardon and apology situations with relatives who offense to the prophet (PBUH) and Ahlul AL Bayt(peace be upon them) .The second section is about the pardon and apology situations with politicians of Caliphs , tribal leaders , resistants , magistrates leaders and ministers who offense or mistaken with the prophet (PBUH) and Ahlul AL Bayt(peace be upon them). The third section includes the pardon and apology situations with ordinary people, servants and boys. The third chapter is under the title " the pardon and apology with those who disagree, insolvents and delinquents in the boundaries and legal provisions. This chapter is also divided into three sections. The first section is about the pardon and apology situations in the debates and protests with poly theists, the delinquencies , disagrees and exaggerations . The second section includes the pardon and apology situations with insolvents throug out condonated their loans and pay instead of them. The third section includes the pardon and apology with those who fail in the legal provisions unintentionally or after they repentant. This study is also contained the important results reached by the researcher after the study has finished

اهــل البيت (عليهـم السلام) في مؤلفات الذهبي (748 هـ / 1348م)

Author name: امــل حمـــودي رشيـد
Supervisor name: بلقيس عيدان لويس الربيعي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

مظاهر البذخ والترف عند الخلفاء والامراء في العصر الفاطمي من سنة (358 - 567هـ/ 968 - 1171م) == Appearances of Lavishness and Luxury to Caliphs and Princes of Fatimid Era from 358 to 567 H./ 969 to 1171 A.D

Author name: ندى عباس فرحان الشمري
Supervisor name: محمد مهدي علي الشبري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Karbala
First pages:

الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف (92 - 484هـ/711 - 1091م) == Persuasion and intimidation In Andalusia from the conquest of Andalusia until the end of the era of sects (92 - 484ha / 711 - 1091ce)

Author name: هدير باسم كامل المعموري
Supervisor name: محمد عبد الله المعموري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: الحمد لله الذي اكرمنا بالاسلام دينا , وبالقران الكريم كتابا منيروابمحمد (صلى الله عليه واله وسلم) نبيا هاديا.وصلى الله على خير خلقه صفوة الصفوة من انبيائه ورسله الذي اشرقت به شموس المعرفة ساطعة, وعلى اله الطيبين الطاهرين وقد انهروا لنا المعرفة متدفقة سائغا شرابها, ملونة افاقها فهم عيبة علم الله وخزان معارفه. اما بعد : فبرحمة من الله سبحانه كان اختيار موضوعي الموسوم( الترغيب والترهيب في الاندلس من الفتح الاسلامي حتى نهاية عصر الطوائف92 - 484ه\711 - 1091م) .ونحسب ان هذا الموضوع من الموضوعات المهمة التي تتعلق بدراسة جانب من جوانب الحكم في الاندلس وقد بان لنا من خلال هذه الدراسة ان هذا الجانب لم يحظ باهتمام الباحثين والمؤرخين لاسباب متعددة لعل اهمها تناثر المعلومات في بطون الكتب, واضيف الى ذلك ان الكتاب والمؤرخين القدامى قلمواقفوا على مثل تلك الموضوعات , بل اهتم اغلبهم في تدوين سير الحكام وما قاموا به حتى قيل عنهم انهم (مراة السلاطين).ولعل من الاسباب التي دفعتنا لاختيار هذه الدراسة هو ابراز مخاطر الترغيب والترهيب على الدولة والمجتمع حتى يتم تجنبها في انظمة الحكم المعاصرة واللاحقة فضلا عن ذلك وضع صورة مفصلة لحقبة تاريخية عانت ما عانت من الترغيب والترهيب في الاندلس على الرغم من تناول الدراسات السياسية والاجتماعية والاقتصادية والادبية عن تاريخ الاندلس موضوع الترغيب والترهيب لكن بشكل ضمني ومحدود ,وهذا يعني ان موضوع الترغيب والترهيب لم يستعرض بشكل واف, ولم تتطرق له اية دراسة جادة , وعسى ان تكون هذه الدراسة نافذة نطل منها على دراسات اخرى في هذا الموضوع وموضوعات اخرى ,ان الترغيب والترهيب قد اعتمدتها الدول في كل زمان ومكان فوجدت عمادا تقوم به خيمة حكمها , وميزانا تزن به من يرتضيها حكومة ويعين بقاءهوايذود عنها اعدائها , ومن يقف معارضا لسياستها يناوئ منهجهوالعله يتحين فرصة لينشب مخالبه في اعضائها حتى تلفظ انفاسها .وتنوعت الوسائل والاساليب المتبعة في استخدام تلك السياسات ففي مجال الترغيب اعتمدت الدولة على الفقهاء في تلميع صورتها امام الناس ولكسب ود الفقهاء المالكية عملت الدولة على محاربة جميع المذاهب التي حاولت ان تجد لها موطا قدم في الاندلس , لذلك كان الفقهاء في كثير من الاحيان عاملا مساعدا للدولة سواء اكان ذلك في القضاء على الفتن الداخلية او في مواجهة الاخطار الخارجية عن طريق الفتاوي الجهادية التي كان يصدرها هؤلاء الفقهاء والتي كانت محط احترام وتقدير لدى عامة الشعب كذلك استعانت الحكومات بالادباء وبالشعراء لما لهم من منزلة تهفوا اليها النفوس, وبهم تزين مجالسهم وفعالهم وحروبهم في ابهى صورة واجمل ماخذ وقد وجدت في كتب الادب التي استعنت بها اطلالة على تلك الحقب التاريخية فامدني ذلك بمادة تاريخية لطيفة وظفتها في هذه الدراسة الا ان هؤلاء الفقهاء والادباء لم يكونوا في مامن من ارهاب الدولة في حالة خروجهم عن الخط المرسوم لهم وهو التاييد المطلق للدولة, فاذا حاول هؤلاء الفقهاء والادباء معارضة السلطة وتوجيه الانتقادات لهواحث الناس على مواجهتها فان مصيرهم لا يختلف كثيرا عن المعارضين للسلطة سواء كان هؤلاء المعارضين ولاة او قادة او من عامة الشعب. واقتضت طبيعة الموضوع تقسيمه على ثلاث فصول يسبقها مقدمة وتمهيد.اختص التمهيد بمفهوم الترغيب والترهيب لغة واصطلاحوابينت هذين المفهومين في القران الكريم والسنة النبوية ومجال استعمالهما فيهما مطرزين بالايات الكريمة والاحاديث الشريفة لما لها من اثر في الدعوة الى الله تعالى.وجاء الفصل الاول تحت عنوان الترغيب والترهيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة( 92 - 316ه/711 - 912م )فقد احتوى على مبحثين اثنين المبحث الاول الترغيب في الاندلس من الفتح الاسلامي الى نهاية عصر الامارة تناولنا فيه الترغيب وسيلة للحكم في بلاد الاندلس من الفتح الاسلامي الى نهاية عصر الامارة متعرضة لشيء من فتح بلاد الاندلس واسباب قدوم المسلمين اليها فاتحين.اما المبحث الثاني فقد تناولنا الترهيب من الفتح الاسلامي الى نهاية عصر الامارة فصلنا فيه موضوع الترهيب في المدة عينها . ولن ننس من حظي بالترغيب وماناله الترهيب من المعارضين للسلطة في الداخل والخارج والوان ذلك الترغيب والترهيب .اما الفصل الثاني فقد خصص لعصر الخلافة التي امتدت بين (316 - 422ه) وهي مدة بلوغ بلاد الاندلس اوج عظمتهواامتداد سلطانها فلبست سياسة الترغيب والترهيب اثوابا جديدة تليق بتلك العظمة التي اسبغتها سياسة الخلفاء الامويين والالتفات الى طبقات المجتمع. وهذا الفصل انتظم في مبحثين اثنين المبحث الاول الى (الترغيب في عصر الخلافة 316 - 422ه) وراينا اهتمام الخلفاء بطبقات وفئات جديدة لم يعن بها السابقون من اولي السلطة كالفقهاء الذين بذلوا الجهد لتوطيد اركان الدولة. كما استعان اولو الامر برجال الحركة العلمية والادبية لتلميع صورة الحكم , كما امدوا حبل العطاء واواصر العناية بالمعارضين للسلطة وللدول الاخرى المناهضة لهم فحالفهم التوفيق مع اطراف وخالفهم مع اطراف اخرى.اما المبحث الثاني الموسوم (الترهيب في عصر الخلافة 316 - 422ه) الذي اتبعه ارباب السلطان في هذه المدة فنال بعضا من اطراف المعارضين واصحاب المناصب السياسية وبعضا من الفقهاء والادباء تدفعهم مواقف واهداف شتى .وياتي الفصل الثالث (الترغيب والترهيب في عصر الطوائف 422 - 484ه) ليمتد عبر عصر الطوائف بمبحثين ايضا.اختص المبحث الاول الموسوم (الترغيب في عصر الطوائف422 - 484ه ) في ظل حالة الانقسام السياسي ونشوء دويلات متعددة في بلاد الاندلس مما دفع حكام هذه الدويلات الى اتباع اساليب متعددة في الترغيب كي تبقى تلك الدويلة والاخرى تقارع اعدائها بما لها من انصار ورجال يذبون عنها.اما المبحث الثاني(الترهيب في عصر الطوائف 422 - 484ه) فقد كان مختصا بالترهيب الذي سلكته تلك الدويلات مع اعدائها في الداخل والخارج والوان هذه الاساليب.وجاءت الخاتمة في نهاية المطاف لتحتضن خلاصة النتائج التي توصلنا اليها مذيلة بالتوصيات التي تراها الباحثة ضرورية .اما الصعوبات التي واجهتنا في هذه الدراسة فقد تمثلت بقلة المعلومات والمصادر التي تناولت دراسة تاريخ الاندلس وتناثر المعلومات في طيات الكتب مما جعل الباحث في صعوبة من امره في جمع هذه المعلومات المتناثرة واستخلاصها لتظهر بهذه الصورة.واما المنهج الذي قد اتبعناه في كتابة هذه الدراسة هو المنهج الاستنتاجي الذي ارفدنا باغلب تلك الرويات لاعطاء الباحث اولا المجال لابراز دوره وشخصيته من خلال ارائه التي تبناها عقب كل موضوع او رواية والتي قد يكون مصيبا فيها او مخطئواهذا يبقى في النهاية مجرد راي شخصي قد ينفى بادلة قاطعة ثبتتها كتب التاريخ او قد ينفيها من سياتي بعده ممن سيتطرق لمواضيع كهذه واما التسلسل الزمني الذي اتبعنا في هذه الدراسة هو تقسيم المادة حسب كل زمن وعصر ابتداء بعهد الفتح ثم الامارة مرورا بعصر الخلافة والحجابة وانهائها بعصر الطوائف وكيفية سياسة كل حاكم وخليفة في سلطته. | Cairo city had taken up economical importance and commercial since Islamic Arab conquer till end of Fatimid era, and that related to numbers of main factors of which distinctive geographical location that had been take up by this city. As it way on the commercial way that joins between southern Arab Peninsula and Europe. Moreover the existence of Nile which gives it economical importance and commercial that contributed in growth and development of business transactions thereon the growth and development on economy and commercial sides that Cairo witnessed in Fatimid era exceeded what others Egyptian cities rejoiced as Fistat and Iskandria.????????????????????????????????? The reason related to great interest that this city obtained by Fatimid Khalafas made it significant to the traders and capitalists; we cannot forget that Fatimid city had been built on the basis of many factors. The commercial and economy factors were in advance of this basis that had been taken into account when established. It was pointed that other Egyptian cities, the agricultural side took great domain its commercial actives, surly the great commercial roles and economy which the Cairo city did doming Fatimid Era, contributed greatly and widely on immense commercial activity which took up in the international trade. When the way economy commercial activity, there must have been existence occupation helps and facilities at monetary translation, and continuance of all commercial movement therefor the exchange played role as occupation banking and commercial in the same time important role in the activity movement of commercial and economic in the city o Cairo. For importance of the occupation in commercial and economic activity, for its role in the politic monetary limitation for Fatimid Khalafa, the title of the study it ""The Exchange and the money Exchangers in Cairo in the Fatimid Era 358 - 567H\968 - 1171AD "">>>>>>>>>>>>>>>>. The study includes what happened on they occupation during the four season and introduction and conclusion._________________________________________As the scholar has the first chapter which consists all two section ''the construction of population at Cairo in Fatimid Era'' in addition to must importance commercial marked in it, then he refer to the caking and location at the city and reason that impulses the leader (Jawhar Al - saqli),to built it. The second section has been done the study of exchange where from its definition in language and idiom and its historical root also the definition between the exchange erudite and finally the condition of Islamic law (sharia). While chapter second beings with the markets of exchangers ,than banking businesses that exchangers did during there work in exchange, at the and of the first section , the study of flourishing factors in Egypt in Fatimid Era, whereas the second section had been studied chequere –exchanges as one of deposits processes which played importance role in exchange occupation. Chapter three has been studied the role Fatimid stoke and its money ( dinar and dirham ), and the weights at money and the influenced factors in its rate at exchange in first section. While the second section has been studied the relationship at authority with the exchange throughout supervisor of prices and has role in Cairo market.???????????????????????????????? Finally, chapter four has been studied the political and economic situation and the social life for exchangers in Fatimid Era in the first section, in second section has been contained the risk at the banking processes (the risk that exchangers subject to). In addition to the political of state with treads in markets. At the end section three that has most famous Egyptian exchangers in Fatimid Era. After carrying out the study (The exchangers and money exchange in Cairo in Fatimid Era) the scholar sums up the following : *__Exchange occupation represents one monetary and banking activity which contributed in the growth and development commercial role that.????????????????????*__ exchangers played in Egypt in Fatimid Era when become trade in addition to exchange occupation which mains they were traders and exchangers at the same time..????????????????????????????????????????????*__The social factor played importance role in exchange occupation since the structure at population to the Cairo influenced greatly in the commercial activity and economic and that effected the banking businesses which exchangers worked on basis.*__For commercial relationship and monetary between exchangers nearby and cities at Islamic Arab their great influence on development at occupation at exchange in Cairo, in spite of the political enmity Fatimid people that was between them and Abbassen in Baghdad permitted the trade and freedom at transportation between them and Abbassen cities, and the role contributed in accuracy at Egyptian exchangers for occupation and there experience obtain that previous them in that exchangers at cities, Kufa and Baghdad

سياسة نقض العهود والمواثيق في الدولة العباسية (132ـــ334ه/749 - 945م) == The policy of denouncing covenants and covenants in the abbasid state (132 - 334ha/749 - 945ce)

Author name: محمد جبار عبيد العزاوي
Supervisor name: عبد الستار نصيف جاسم العامري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: جاءت هذه الدراسة بعنوان : (سياسة نقض العهود والمواثيق في الدولة العباسية (132 - 334ه/749 - 945م))", بعد ان كثرت العهود والمواثيق التي كان الخلفاء يصدرونها من اجل تعيين ولاة عهودهم من بعدهم او التي يمنحها الخليفة لاحد الافراد الذين شقوا عصا الطاعة, وجميع هذه العهود تمتاز بغلبة الناحية الدينية عليها, فهي مليئة بذكر اسم الله تعالى وذكر رسوله (), واهمية العهد والوفاء به, وكلما اوثق القوم في الاستيثاق ومحاولة جعل الاطراف المعنية تلتزم به, سهل على من يريد نقض العهد ايجاد المخرج للتخلص من القيود التي تربطه, ذلك ان اخلاق القوم وسلوكهم الديني كانت تسوغ لهم نقض العهد بمنتهى السهولة.وقد ركزت الدراسة على السياسة الداخلية للدولة العباسية, وتحاول ان تلقي الضوء على اهم الجوانب التي تعين على اعطاء صورة واضحة عن نقض العهود والمواثيق في الدولة العباسية, وذلك من خلال تتبع السياسة التي انتهجها الخلفاء العباسيون في التعامل مع ولاة العهد, والعلويون وكذلك القادة والامراء والامويون, وماهي دوافع نقض العهود والمواثيق, ونتائجها, فجاءت هذه الدراسة في مقدمة وتمهيد وثلاثة فصول وخاتمة, تناولنا في التمهيد : التعريفات اللغوية والاصطلاحية لنقض العهود والمواثيق, وما اشتملته من معان متعددة, وتبيان العهود والمواثيق في القران الكريم والسنة النبوية, فضلا عن الجذور التاريخية لنقض العهود والمواثيق في الدولة العربية الاسلامية حتى عام (132ه/749م).وخصصنا الفصل الاول : لسياسة نقض العهود والمواثيق في ولاية العهد وتضمن نقض العهود والمواثيق في العصر العباسي الاول(عصر القوة والازدهار)(132 - 247ه/749 - 861م), ومن ثم تناولنا نقض العهود والمواثيق في عصر الضعف والانحلال(247 - 334ه/861 - 945م).وفي الفصل الثاني : انتقلنا للحديث فيه عن نقض العهود والمواثيق مع العلويين, فقد تضمن طبيعة العلاقة بين العباسيين والعلويين قبل قيام الدولة العباسية وبعدها, وكذلك تناولت الشخوص العلوية التي مورست بحقهم هذه السياسة.وتناول الفصل الثالث : نقض العهود والمواثيق مع القادة والامراء والامويين, ووفقا لمحورين : الاول شمل نقض العهود والمواثيق مع القادة والامراء, اما المحور الثاني فقد تضمن نقض العهود والمواثيق مع بقايا الامويين بعد سقوط دولتهم على يد العباسيين سنة(132ه/749م), وكشف لنا هذا عن تجذر واستمرار حالة العداء بين الامويين والعباسيين الذين لم يترددوا في نقض العهود والمواثيق معهم. وتضمنت الدراسة جملة من النتائج , تم ذكرها في نهاية الدراسة. | This study was entitled : "The policy of denouncing the covenants and covenants in the Abbasid state (132 - 334ha / 749 - 945ce)", after the covenants and covenants that the caliphs had issued for the appointment of the rulers of their covenants after them or given by the caliph to one of the individuals who made a stick And all the covenants are characterized by the predominance of the religious aspect, they are full of mention of the name of Allah and His Messenger, and the importance of the Covenant and fulfill it, and the closer the people in the authentication and try to make the parties concerned adhere to it, The restrictions that bind him, because the ethics of the people and their religious behavior was justified to revoke the Covenant Extremely easy The study focused on the internal policy of the Abbasid state, and attempts to shed light on the most important aspects that should have given a clear picture of the abrogation of covenants and covenants in the Abbasid state by following the policy pursued by the Abbasid caliphs in dealing with the rulers of the covenant, , And what are the motives of denouncing the covenants and covenants, and their results, this study came in the introduction and preface and three chapters and conclusion, we dealt in the preface : the linguistic and standard definitions to break the covenants and covenants, and the implications of multiple meanings, and the covenants and covenants in the Koran and Sunnah Yeh, as well as the historical roots of denunciation covenants and conventions in the Islamic Arab state until the year (132 AH / 749 AD) We devoted the first chapter to the policy of annuling the covenants and covenants in the Covenant and guaranteeing the annulment of covenants and covenants in the first Abbasid era (the era of strength and prosperity) (132 - 247 AH / 749 - 861), and then addressing the abrogation of covenants and covenants in the era of weakness and decay (247 - 334 / 861 - 945) In the second chapter : we moved to talk about the annulment of covenants and covenants with the Alawites. It included the nature of the relationship between the Abbasids and the Alawites before and after the establishment of the Abbasid state, as well as the higher figures who exercised this right.The second chapter included the revocation of covenants and covenants with the remnants of the Umayyads after the fall of their state by the Abbasids in (132 AH / 749 CE), and revealed to us This is the root cause of the continued hostility between the Umayyads and the Abbasids, who did not hesitate to break the covenants with themThe study included a number of results, which were mentioned at the end of the letter

سياسة الترغيب والترهيب في الدولة العربية الاسلامية حتى نهاية العصر الراشدي 1 - 41هـ/ 622 - 661م == The Policy of Incitement and Intimidation in the Arabian - Islamic state until the end Rashidi age

Author name: امل حميد صليخي
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: Praise to Allah, Lord of the worlds, Peace and blessing be Upon the master of Creation and messengers Prophet Muhammed (Peace be Upon him and his Family Pure and Companions and Peace) after either… After the title of the Study of his letter of the important theology, which need to Study thoroughly , especially related of the Prophecy and the Succession of adult and these tow eras , Which are the first basis for the construction of the Islamic Arab State and establish its bases. The Principle of Excitement and Intimidation the Principle of God the Holy Quran in Various verses and texts and different occasions and this approach can not be dispensed with in the shadow of the Islamic Arab State which Stretched its limbs to Vast areas spread to different parts and entered under the banner of different human of nature and races. Which Can not be measured by Style one but this policy included the methods of encouragement Sometimes and intimidation at other times . The impart once of this issue is also avident through the diagnosis of these methods of encouragement and intimidation as it must be said that there is a sense of intimidation can be called adestructive intimidation Serves the Pur Poses of the ruler to carry out his personal. The modern era of Prophecy and Succession was Characterized by the emergence of these two methods and clearly used by the Prophet as a method to Persuade People to Spread the Islamic call in the Arabian Peninsula. Either related to the reasone and motives to Choose the Subject can be said that this Subject needs careful and Study to highlight its Particulars during this Period and to come up with scientific conclusions based on study and analysis . The Policy of incitement and intimidation in the Arab Salami has been dealt with in Some Previous Studies , but in the ages that followed the modern Prophecy and adult Such as the methods of intimidation in the Arab Islamic State during the Umayyad (41 - 132H/661 - 7u9m) for the Student Maher Jawad Al - Shi at the University of Babylon Faculty of Education For Humanities and the message of intellectual intimidation in Iraq during the Abbasid Period until the end of the year (447H/1055M) For the Student Haitham Hamza Jubouri university of Babylon Faculty of Education For Humanities , inaddition to the message that dealt with the Significance of encouragement and Language intimidation in the Koran For the Student Shmad Kazem Ammash University of Babylon, Faculty of Education For the Sciences of humanity, which informed us the definition of the words Targib and intimidation. The methodology Used in the Completion of this Study is the methodology of historical research there Fore the Scientific material has been divided in to three Chaoters Preceded by an introduction and apreface and Followed by a conclusion. The Preface is devoted to the Know ledge of the words of encouragement and intimidation language and terminology and on according to Maja in the Koran and also touched on it to the temption and intimidation in the Arabs before Islam. The Chapters were the First Chapter and tagged Entitled the Policy of encouragement and intimidation in the era of Prophecy consists of two Subjects : A - the first : wediscussed the policy of encouragement in the era of Prophecy.B - Second : we talked a bout the Policy of intimidation in the era of Prophecy and illustrated methods used by the polytheists to Vesist the Prophet as well as demonstrating the policy of the Prophet in intimidation. The Second Chapter where we explained the policy of encouragement in the era Rashidi hasineluded two topics : A - The First : where we discussed the Policy of encouragement at the First Caliph Abu Bakr al - Siddia and the Second Caliph omar bin Al - Khattaband and how we were able to manage the affairs of the State in this mamner and Talked about the methods of leaders alluring the conquests.B - Second : the Policy of encouragement included the third caliph Uthman ibn Affan and the Fourth Caliph Ali ibn Abi Talib. The Third Chapter dealt with the Policy of intimidation in the era of Rashadi which contained two Subject : A - The First he devoted himself to the Policy of intimidation among the adult caliphs and the methods they Followed.B - Second : we explained the Policy of intimidation used a gaainst the adult caliphs . In this Study we Follow the Chonological Sequence of historical events in the order of the Scientific material From the Prophetic Age and then the Rashidi . the narratives mentioned in each Section on any Successor and according to their chronology in the Period of Succession of each. The most important difficulties encountered are the Spread of information and historical accounts in the Stomach of the books which rwquire Collection and arrangement in Chronlogical order.

امراء الاطراف ودورهم في تغيير الاوضاع السياسية في العراق (247 - 622ه/861 - 1225م) == The princes of the parties and their role in changing the political situation in Iraq (247 - 622h / 861 - 1225AD

Author name: حيدر ناظم عزوز المعموري
Supervisor name: محمد حسين حسن الفلاحي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Babylon
First pages:
Abstract: The search term is abstract (247 - 622AH /861 - 1225 AD) It is the most important periods of princes parties in Islamic history. As reflected in the emergence of political and cultural role through their founding of Al - Emirates in Iraq, this is an important turning point in the history of the areas that originated on its territory. Where those areas are called Governors, received a new era is the era of the dominant parties of the sovereign and the Sultan, this semi - autonomous Emirates became their sovereignty and their army, economy and management, and have become major political forces Reckon with the account, not the Islamic powers, but even from outside forces that tried to occupy Islamic cities and especially the Levant. The study began in (247AH/861 AD) on the basis that it was the actual beginning of the Abbasid Caliphate decline and foreign powers, killed the Caliph al - Mutawakkil and pledge your allegiance to his son Victor at the same time, and then killed him after six months of succession.He subsequently lost actual powers Caliphs and they became merely a religious symbol that need Princes parties to legitimize their rule to the Emirates. Either the year (622AH/1225 AD) is the death of the Caliph Al - Nasser to Allah's religion into white slavery represented the Elimination of princes, either through or through other political forces that emerged in that era kalkhwarzmiin (470 - 628AH/1077 - 1231 AD) in the Islamic Orient after he overthrew the Seljuk state (590AH/1194 AD) and the Ayyubids (564 - 648AH/1169 - 1250 AD) who took control of the Levant and the island. This study tries to present a picture of Iraq under conditions of political parties because the Emirs overcame similar incidents of the past with the present, the goal of the following is : 1 - Dangerous decomposition of authority, and disrespect for the law and this is what leads to the unleashing of security, and the spread of organized crime and banditry.2 - People should take precautions of military blocs and armed groups that appear among its supporters arguing defense and protection for citizens, we must confine the weapon and the power and to have security and protect the citizens of the State.3 - Uncertainty for individuals and armed groups outside the law and not to be dragged behind the slogans and promises made by these groups, because the ultimate goal is to get more political gains and personal goods without paying attention to the general interests of the people. Study on introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start. We started to boot these chaps we have meaningful princes, and historical roots of this Convention. Study on introduction and introduction and three chapters and a conclusion and a list of proven resources and references, in order to build a historical perception on this topic do not find curtail include Princes parties and their relationships with the space - time theory, as we deal with these incidents in terms of the historical head start, we started to boot these chaps we have meaningful princes, and historical roots of this Convention. It was the title of the first chapter : (Emergence of Princes), where we have the Genesis Al - Emirates in Northern, Central and southern Iraq, and give a historical sequence of princes who ruled with Al - Emirates that extended their Government. And chapter II (relationship with Lords of succession) study showed, the political implications caused by the Princes of the parties to the reality of Iraqi society and the Abbasid Caliphs, and how Princes prefer the sedition and unrest in the Islamic State in order to keep the Abbasid Caliph as weak, and unable to create a military force until the last judgement and influence throughout the Islamic State. Chapter III ( parties among Princes relationship) , this relationship which were once hostile relationship led to remove faded, and the emergence of other principalities on the ruins of earlier, and again a fruitful friendly relationship as a result of the convergence of political interests. Conclusion of allocated the main conclusions reached by the researcher. Use the Finder method of critical analysis of history based on dismantling and reconstruction of the text according to modern scientific vision, and must acknowledge that there are omissions and slips in this research the freshman slippage and error, however open bright horizons, and ask Allah to help us and others to move forward in achieving the best results, Allah is the source of strength

اثر المؤدبين في نشاة اولاد الخلفاء من (41 - 334هـ) == The effect of the painters in the emergence of the children of the caliphs (41 - 334 A.H)

Author name: ماهر ماجد خليفة الشمري
Supervisor name: عبد الحافظ عبد محمد الكبيسي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Education was a prominent place among Arab Muslims, and care was great, given care and attention.As a result of this importance came the care and attention of the Umayyad and Abbasid caliphs in education, preceded by the attention of the Holy Prophet Muhammad (peace be upon him) and the caliphs adults were interested in scientists and honoring them by various means and methods.In the era of the emergence of Islam and the adult caliphs, the religious precepts that encourage children were popularized in the Arab and Islamic cultures. To adhere to moral and spiritual values and to adhere to the Islamic faith, and the commandments that urge the children of caliphs and governors to adhere to the principles of the right to the policy of parish affairs.In the Umayyad period, the commandments were varied and varied. There are political and educational precepts. It is the commandments of education, which is directed only to their children, including what they direct to the children of their children, and in this area are the educational commandments directed by the caliphs to the children of their children in order to educate them and prepare them to take over the reins after them.The caliphs did not neglect to seek to enable their political mentor to prepare their children to be successors after them. They realized the status of discipline and science. They were keen to prepare and prepare their children for the position of the caliphate. They concentrated much on their education and discipline, especially after the transition from the shura system in Islam to the inheritance system illiteracy

اثر العوامل الاقتصادية والاجتماعية في مصر وبلاد الشام (132 - 245ه /749 - 859م)

Author name: مروة خالد مهدي
Supervisor name: ليث صلاح نعمان العاني
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: Praise be to Allah and peace upon our Messenger and his family. the study of social and economic affairs in our Islamic history is considered one of indispensible subjects as to explain the general aspects of Islamic life . It is one of the obscure subjects in the Islamic history and needs to a great effort as to deeply delve into its roots as to reflect its results . Where it is worth y to be mentioning that Levant and Egypt during that period have passed huge struggles owing to the fall down of a state and of appearing a state . The preparation of the current thesis does not empty of difficulties , top of which the rarity of the scientific subject , the scientific subject is rare and scattered in different references , especially the subject of the '' History '' should be read carefully as to know the historical reality . In respect of the Abbasyan's political , social and economic viewpoint over Levant , The Caliphate has been transferred from Umayyads to Bin Abbasids , since Levant is of distinguished aspect in respect to Geographical domain . Besides , it has been considered as a great economic and political power and Levant was as a Home for Arabic Tribes having a grand role in political , administrative and military domain in era of Umayyads and came after later era of Abbasdies caliphates have largly concerned over Levant represented by choosing rulers , most of them have been descended of Abbasides and they have been of prominent and outstanding figures for their tolerance and their logics when breaking out a revolution or rebel . It could say that the policy of '' Al - Abbasides'' toward Levant has been characterized with flexibility and tolerance with the Levant's residents. Egypt in era of Abbasides (132 AH) , has been converted into the city of the camp established by '' Salih Bin Ali Al - Abbasi '' ,. The Abbasside caliphates including '' Ibrahim Nin Salih and Hameed Bin Qahtuba '' have ruled the city . Their matter has not been confined to '' Bin Abbasides'' as that led by ''Dahyah Bin Musaab Bin Al - Asbagh Bin Abdul Aziz Bin Marwan . The latter was one of Umayyads family , has rebelled against the prince of ''Egypt'' (Scaeed) ( 165 AH - 781 AD ) , where he granted money and promoted his prestige to the degree he called himself as Caliphate . many prominent figures residing in Egypt have supported him ; besides , the Egyptians have bolstered Alwayyen in many sitations , especially during the revolution led by "Mohammed Bin Abdullah known as ''Pious spirit'' . Egypt has been considered as a safe haven for some immigrants including '' Ashaq Bin Jaafar Al - Sadeq ( peace upon him ) , who resorted to it with his life "Nafesah Bin Al - Hasan Bin Zaid Bin Ali" . At the same time . Egypt has been considered as a safe crossing for the fleers to Morocco and Andulis either be Amayyads ( AbdulRahman AL - Dakhil ) or Al - Alawyyen just as ( Idres Bin Abdullah ) who could settled the two states standing against Abbaside state in Andulis and Morocco .

اثر العوامل الاجتماعية والاقتصادية والعسكرية في اسلام البربر من الفتح الاسلامي حتى سقوط الدولة الاموية == The Effect of Social and Economic Factors of the Islam of Barbar from the History of Islamic Opening until 132 AH

Author name: سمية حقي رشيد الشمري
Supervisor name: خليف عبود كرحوت الطائي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:
Abstract: The first priority that postgraduate students, especially MA students, come across is how to choose the subject of the thesis so as to fulfill the requirement of the scientific degree following the preparatory year. Therefore, he witnesses a problem of choosing the appropriate topic. This is why; the postgraduate student will remain bewildered moving from one professor to another until reaching the topic. Besides, he may not have all the details required about it. Thanks to Almighty Allah for helping me choose the topic of thesis which is titled "The Effect of Social and Economic Factors of the Islam of Barbar from the History of Islamic Opening until 132 AH". However, the subject was somehow troublesome because I did not dig in the depth of its details. And I thought that the references that I have would make the process writing easy because the subject is hardly confined to Arab Maghreb and in the era of first openings. However, this was not very simple as I thought. And all the references available with me were hardly about the books the first Islamic openings. Besides, most of opening books were interested in the east more the west. Moreover, I found that what were written in the new studies with regard to problems do not give the learners the opportunity of getting information in a scientific way. Furthermore, most of the references that I was in touch with were following the nationalist trend that rejects the other opinions or the ones which were impacted by the ferocious colonial wave in Algeria, Morocco and Libya and the western studied that tried to remove the origin of Barbar and their nationalistic relations completely so as to present Amazigh as a replacement for barbar. To be honest, I quoted certain texts literally. We came across other problems they are as follows : the references are almost containing nothing about the origin of Barbar and their social life. Therefore, the origin of Barbar made us go back to AL - Ansab Book however their social circumstances, life, habits and traditions are described as few ones scattered here and there. However, we saved no efforts to gather all the information required so as to create a primary image. As a result of its importance we found that most of the problems of delaying converting the tribes of Barbar into Islam and the suspension of Islamic Openings for five years or more or the tribes resistance against the Islamic Opening are not explained until resorting to the direct reasons and the what are beyond these reasons. Since the subject of Barbar and the Arab Opening in the Islamic Maghreb need punctual precision and scientific analysis based on true narrations. The oriental studies that were depended upon were from Morocco. And the subject in question was written very carefully due to the absence of details or documents from our Arabic references and also some studies that tried to make sense of life of Barbar and their origins counted on complicated studies in analysis and structure. Therefore, they came out with conception that had nothing to do with our thesis such as linguistic and anthropological studies. In other words, they reached out results that match their own specializations. However, we tried to avoid digging in them deeply because they were not directly related to our specialization. As for the references, La AL - Hadhir it is about (The Arabism of Barbar an Introduction to the Arabism of Amazighs by the happy Tongue of Saeed Abdullah AL - Raroodi, the Arabism of Barbar History and Evidence of Mohmmad Hussein AL - Farah and Thirty Three Centuries of the History of Amazighs of Mohmmad Shafeeq and Amazigh Throughout history A Brief Overview of the origins and the Arab Identity of Ufoon and AL - Dhaheer AL - Barbari for Zaki Mubarak and the Glory of Barbar of the Unknown Author and investigated by Abdulkadir Bubaba) and others. This is why, we were browsing references that take us from right to left on the top of that, most of them do not mention their references.And it was so difficult for the researcher to leave what he had between his hands or take them as strong pieces of evidence. However, there are worth mentioning references that we counted on through writing our thesis and they will cited in the body of the thesis. As for the plan of the thesis, it is divided into three chapters. So, the first one was about Barbar, their origins and their nation in North Africa (Arab Maghreb, the geography was marked because it is very clear. The chapter also dealt with the social life of Barbar, their religion and their economic circumstances in Morocco in general.As for Chapter Two, it highlighted the Barbar from the Islamic Opening until the Era of Wilaat (Era of Leaders). In other words, it dealt with Barbar until Morocco became part of Caliphate and not an Egyptian State. In other chapter to worked hard to make it close to the title of the thesis and not to deal with the problems of openings except for necessary topics. Besides, we concentrated on the social and economic phenomena and their impact upon the Islamic Openings and the Islam of Barbar.And Chapter Three was about studying the achievements of leaders in the field of economy and social stability that happened to Barbar and their relations with those who were part of the openings. Besides, it also highlighted their participation in the political life, military and the development of their ideological circumstances. So, building Cities, Masjids and Scholars had real role in preparing Barbar to convert into Islam and participating in Islamic Openings as fighters and in leadership that led Islam reach Andalusia. We noticed in brief how social circumstances prepared Barbar with the arrival of Khawarij at the end of the Umayyad Caliphate and their spread in Morocco.

التذكرة الحمدونية تاليف محمد بن الحسن بن حمدون ومكانتها في اداب السياسة والثقافة الاسلامية : الجزء الاول - المجلد الاول دراسة وتحقيق

Author name: بثينة شاكر محمود رامز
Supervisor name: صالح احمد العلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Baghdad
First pages:

الصحابي حذيفة بن اليمان (رضي الله عنه) سيرته ودوره على عهد الرسالة والخلافة الراشدة == The Companion of the Prophet Hudhaifa Ibn Al-Yaman His Biography and Role In the Prophet's Mission And Caliphs' Reign

Author name: عدنان يوسف حسين
Supervisor name: عبد الرزاق ذنون الجاسم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
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