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الحياة الفكرية في مدينة الحيرة قبل الاسلام == Intellectual Life In The City Of Al - Hera Before Islam

Author name: عبد الكريم جاسم محمد علي الجبوري
Supervisor name: ابراهيم محمد علي الجبوري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
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سعيد بن المسيب (15 ـ 94 هـ / 636 ـ 712 م) حياته ومساهمته في التدوين التاريخي العربي الاسلامي == Sa`Eed Ibn Al - Musayyib (15 - 94 A.H. / 636 - 712 A. D ) His Life And His Contributions To The Islamic Arabic History Recording

Author name: نازدار عبد الله محمد سعيد المفتي
Supervisor name: عبد الستار حمدون احمد الجبوري
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: The heritage, traces and curricula of the earliest Muslim historians have extensively received a considerable attention from researchers whether the ancient or the modern. The present study whose title " Sa'eed Ibn - AL Musayyib (15 - 94 A.H. / 636 - 712 A.D.) : A study of the historical value of his relatings " is considered significant because it constitutes a chain among the series of studies aiming at being acquainted with the influence a of Sa'eed Ibn - al Musayyib as being one of the earliest pioneering scholars who contributed largely to the beginning and development of history for the Arabs and for the Muslims as well. Moreover, he is considered one of the prominent scholars of the Islamic nation at the age of ' at - Tabi'een' since his extensive influence was quite apparent in the scholarly movement and thus inspiring many scholars of his age. He had left an evident trace in the intellectual life of al - Madina - al - Munawwara, and he had the credit of preserving, transforming and stabilizing the Islamic scholarly heritage. Therefore, he was really worthy of having the title " Sayyid at - Tabi'een' which the scholars imparted to him later.The researcher has heavily depended in this study on the analytical critical approach in studying Sa'eed Ibn - ALMusayyib's historical relatings so as to highlight the main points which characterized him distinctively from the other historians whether the contemporaries or those who followed his discipline. The present study is divided into two parts tackling the various relevant aspects of the subject. The first part is devoted to present the career of Sa'eed Ibn - ALMusayyib including his intellect, his birth, his name, his surname, his descent, his tribe, his beginning, and his cultural background in order to know the influence of his bringing up on his study and to know to what extent he was affected by the contemporary disciplines besides being acquainted with his different aspects of knowledge including : the holy Qur'an , the prophetic tradition, the interpretation of dreams, descent and tales concentrating mainly on the different aspects of his personality, which participated in making him trustworthy teller among his contemporaries or sheikhs followers. Consequently, he became one of the earliest pioneers in historical recording in Islam. Moreover, it is important to know his family and his travellings which were to broaden his knowledge besides knowing his attitude concerning the events of his age. It is, also , important to state that he lived for 80 years, most of which he spent in al - Madina al - Munawwara which concurrently witnessed many significant events of which he was aware of their secrets. Further, he had a clear point of view with regard to each event. He was abhorent to the Omayyads, Banu Marwan, and al - Zubayreyyeen. It is important to shed some light on his precedessors sheikhs on whom he depended heavily in his relatings and his students or followers who depended on him besides uncovering the historical value of his relatings as far as content and presentation are concerned. On the other hand, the present study aims at studying the outstanding characteristies or features of his approach particularly when dealing with the pre - Islamic age, al - Rashidi age and the Omayyad age taking into consideration the historical sequence, ascription, quotation from the Holy Qur'an, references or sources of his historical relatings, his approach, documentation of the ancient and the contemporaries of him in order to know the different views raised concerning him as being one of an exceeding grandeur among his contemporaries, up to his death.As for the second part, it is concerned with Sa'eed Ibn - ALMusayyib's relatings that are collected and documented in a large number of references amounting to (43) references in which Ibn Sa'ad mentioned ( 54 ) relating , Ibn Kuthayr (21) , al - Waqidi (18) , al - Bayhaqi (15) aI - Tabari (10) , ath - Thahabi (11), Ibn Abdul - Ber (8) , al - Asbahani (8) , al - Bukhari (6) , aj - Turjani (6) , Ibn Salam (5) , al - Azraki (4) , as - Suyuti (5) , Sunan Abu Da'ud (4) , Ibn - Khayyat (4) , as - Saghani (4) , Ibn Ishaq (4), at - Tabarani (4) , Ibn abu Shayba (3) , Ibn Hisham (3) , Ibn Asaker (3) and al - Oqaili , Ibn Qutayba , al - Maqrizi , al - Arbali, al - Fasawi , (2) for each. On the other hand, the following names had mentioned one relating for each : al - Humayri, az - Zamakhshari , Ibn Habeeb , Ibn al - Atheer , Muhibu - l - deen aI - Tabari , an - Nisa'I , ad - Darmi , al - Ya'qobi , an - Nawawi , Ibn Hijr , as - Sahmi , at - Tarmathi , Ibn Hazim , ad - Dabbagh , and al - Qurtubi , Hence , the number of the relatings is (251) arranged according to the historical age and following the time sequence as follows : (17) relatings concerning the pre - Islamic age , (123) concerning al - Risala age (80) concerning al - Rashidi age and (12) concerning the Omayyed age`.A thorough study of Sa'eed Ibn - ALMusayyib's historical relating reveals that he was careful in selecting the significant events of the Islamic nation. Therefore, his relating regardings the pre - Islamic age were closely connected with the essence of Islami including some important events like : the history of building al - Ka'ba, digging Zamzam well, al - Fudhul alliance, which was attended by the Prophet (Allah's peace and prays be upon him) , the Prophet` s birth and nursing, the inspiration of the Prophet (Allah's peace and prays be upon him) , the beginning of the inspiration , the descending of the first Qura'nic verse, the death of Abu Talib, the delegation of Quraish to an - Nagashi, the number of those who pledged allegiance to the Prophet (Allah's peace and prays be upon him) in al - Radhwan allegiance, the migration of the Muslims to Abyssinia, the ascending of the Prophet (Allah's peace and prays be upon him) , the final important issues in the Meccan period from the life of the Prophet (Allah's peace and prays be upon him) , the migration of the Prophet (Allah's peace and prays be upon him) , to al - Madina al - Munawwara, the prophet's use of the platform, the transformation of Kibla, the Prophet's (Allah's peace and pray be upon him) messages to an - Nagashi, Kisra, Kaisar, the important raids including Badr, Uhud al - Khandaq and the opening of Mecca, besides Hunayn, Tabook, allotting Ali Ibn Abi Talib as Caliph of al - Madina by Prophet Mohammed (Allah's peace and pray be upon him) , the last piligrimage and the death of the Prophet Mohammed (Allah's peace and pray be upon him) in 11th A.H. Sa'eed Ibn - ALMussayid mentioned many things about the age of the Rashid Caliphs, the traditions of the people of al - Madina, the election and the caliphate of Abu Bakr as - Sideek, the wars of ar - redda, invasion of Belad ash - Sham, then Abu Bakr's death. Afterwards , he mentioned the Caliphate of Omar Ibn l - Khattab, and the main achievements, his justice, his use of the Hijri calend ering , the construction of the council ( al divan ) , and then his murdering and death. Further, he mentioned about the Caliphate of Othman Ibn Affan and the revolt of Mohammed Ibn Abu Huthayfa against himnd the coming of the people of the invaded territories to Othman the Caliph and finally his death. He also mentioned about the Calipate of Ali Ibn Abi Talib, his outstanding characteristics, his extensive Knowledge, his marriage from Fatimatu l - Zahra'. On the other hand, he mentioned the killing of Mu'awya Ibnu Abi Sifyan of Hajr and his followers and 'Aisha's blaming of him, the use of ingraved currency (dinar) during abdul Malik's reign, the alligance of Yazeed Ibn Mu'awya and the demolishing of the houses of the wifes of the Prophet Mohammed (Allah's peace and prays be upon him) and including them with the Prophetic mosque. It is worth indicating that in his relatings and presenting of all these important historical events, he had depended on a specific approach which was neutral, i.e. not biased to any of the conflicting parties at his time. In other words, he was not affected at all by the political parties and he presented real and genuine images of the events as he viewed in al - Madina al - Munawwara. It has been obvious from studying and analyzing Sa'eed Ibn - ALMusayyib's relating the clearness of the historical value. It has revealed his great contribution to the beginning and development of history for the Arabs and for the Muslims as well. Therefore, he did deserve to exceed all the prominent scholars of his time in al - Madina al - Monawwara; particularly concerning the noble prophetic sira and history.Finally, the researcher has met some difficulties in collecting the relevant materials to the study. However, these difficulties were real motives to make her work hard and persistently to overcome them and carry on her study hoping that it would be a modest contribution to enrich the modern historical studies.
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بنو الخطاب بن عبد الجبار التدميري ودورهم السياسي والحضاري في مدينة مرسية == Banu Al - Kattab Bin Abdul - Jabbar Al - Tadmiri And Their Political And Culture Role In Murcia City

Author name: عمر رشيد رمو عمر زنكنة
Supervisor name: نهلة شهاب احمد محمد العبادة
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: The study of Arabic Islamic history in Andalusia in all its aspects political and cultural is represent the study of Arabic Islamic history considering them all in one piece and in both conditions the researchers attempt to outstand the feature of the Arabic Islamic state there in east or west. Many studies discussed the political and cultural sides in Andalusia's history which has the great effect in exposing and studying many important realities and events which has been lived by this Islamic country, the researchers by their continues and sincere efforts could cover most of the history of that period studying, analyzing and criticizing, while other sides faced little studying. If not saying that it is passive, it need questing and academic study to concentrate on it and outstand its different aspect in a proper scientific way, we could explain the cause of being far from this sides is for the little historical texts about it if we not saying its rarity comparing with the texts related to the historical eons which Andalusia face it in general, this need an extra effort from the researchers to expose these texts and analyzing them to verify the scientific historical research. This reason lead us to choose and study Bano Al - Khatab Bin Abdul Jabbar Al - Tadmery's family. Because it is a subject belong to a whole family among Al - Mulidia's families which could own for itself a place in Andalusia and could affect on the historical and civilized consequence of Mersia's city in a specific way and Andalusia in general. The study discuss the Islamic Mulidia's family which is a family of ( Bano Al - Khatab Bin Abdul Jabbar Al - Tadmery and their political and civilized role in Mersia's city ). Since the entirety of there first grandfather and the founder of the family (Abdul Jabbar) with Talia'a Balag Bin Bashar Al - Q'sheery Andalusia after the rebellion of Morocco's Barber on Omawait caliphate in Damascus. This study aimed to shed light to the member of this family and what they have done in different sides political, militaries, administrative, social and economic, showing their scientific affect on Andalusia in general and Mersia specifically. This study contain three chapters and the conclusion of the summary of research, the first chapter discuss the geography of Tadmer (Mersia), and we clarified the name (Tadmer) and from where this name come from, and when does it named (Mersia) and it also discuss the geographical position to Tadmer (Mersia) and the most important village and castles related to it, then we shows the most important cities in Tadmer (Mersia) and the elements of each city, then we discuss the economic activity for Tadmer (Mersia) in agriculture, industry and commercial sides, then this chapter handle the Arabic Islamic Fateh and we clarified the way of the treaty between the Governor of Tadmer and the leader Abdul Al - Aziz Bin Musa Bin Naseer, and the most important item of this treaty. The chapter present the settlement of the first grandfather to this family (Abdul Jabbar) in Cordoba firstly, then his move to Mersia secondly after the organization of Al - Waly Abba Al - Khatar Alhussam Bin Dherar Al - Kalby. In other side chapter two which named ( Bani Al - Khatab from the age of birth to the fall of Omawait caliphate in Andalusia (1030 - 714A.D./422 - 495A.H). We display the mix marriage in Andalusia which happened between AL - Fateheen's soldiers and natives and the reasons behind this marriages and its results, and we give an examples about this kinds of marriage and the negative and positive effect of these marriages on Andalusia society. then we display the rate of Bany Al - Khatab family and the different stories about this, the chapter also explain the most important elements which helped Bany Al - Khatab to appear on the stage of politic, economic, and scientific life notifying the events which effect on Cordoba. and emigration of the scientist and the commons, then we end the chapter by notifying the men of this family who appear in this period and their scientific sharing and travels with the changes happen on the political stage on Mersia city. Chapter three which named ( Bany Al - Khatab from the castle king's age to there end in Granada kingdom. (1311.D - 711A.H.) which handle a cultural and political role to this family to the age of casts kings and the characteristic and then transferring of Andalusia in general and Mersia specifically to Al - Murabeteen's rule and outstanding the men of Bany Al - Khatab through this period and their scientific contribution and production. Then we discuss Bany Al - Khatab in age of Al - Muahedeen state and the interest of Al - Muahedeen in science and scientists. This period witness clear outstanding to the men of this family in away wider than other last period and their share in the politic life. And we end this chapter with last Bany Al - Khatab's men who appeared in Granada kingdom's period and their scientific trips between Morocco and Andalusia and the most important events happen in his life. This study like any other new study faced some difficulties specially the one which relate to the rarity of some resource and historical references which discuss this family which is not available in our public libraries which lead us to recourse to the private libraries to some specialist professors in Andalusia studies which was the best help in this studies, and other difficulties faced this study the lost of some curriculum to the men of this family and this sometimes lead us to lost the connection in telling conversing in sequence. We may transcribe about the son then we move directly to the grandfather cause we didn’t find historical subject about the father. Also the loss of the date of birth or dead of some members in the family which demand extra efforts to know the years he lives and the event which happened and then trying to make the historical texts closed to each other and comparing it to have correct and comprehend curriculum. We tried to be far away from telling historical events following the analyzing approach for many historical stories approach and discussing them and giving ideas and opinion to reach an obvious studies which has scientific approach.
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الرحلات العلمية من بلاد الشام واليها في العصرين الزنكي والايوبي (521 - 661هـ/1127 - 1262م) == Study Travels From Syria And Into Syria In The Zinki And Ayubid Ages (521 - 661 A.H.) (1127 - 1262 A.D

Author name: منال محمود رشيد احمد الزبيدي
Supervisor name: غانم عبد الله خلف حسن الخطابي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Mosul
First pages:
Abstract: Travel for study purposes is one of the features of the Islamic scientific and academic movement, which was an important thing in the continuity of ideological communication among the parts of the Islamic state. It helped scholars to acquire the knowledge other Muslim scholars have such the books that were brought into Syria.The study aims at shedding light on an important period of the history of the region. Syria was subject to the most dangerous challenge represented by the crusaders who posed a threat to the region and the Islamic nation at large. Therefore, it was necessary to face this threat. The role of scholars was evident in this conflict not only Syrian scholars, but also scholars from other places who supported the defenders on the basis of defending faith, religion and land.As far as this period is concerned, researchers and historians consider the Ayubid age as an extension the Zinki age which witnessed the rise of many scholars who contributed to the scientific activity the most important feature of which is the study travel. This explains their patronage by kings, princes, viziers and the public.The study is divided into three chapters. Chapter One is devoted to the definition of religious sciences such as Quranic reading, Quranic explanation, prophetic tradition, jurisprudence and the names of the scholars who left Syria arranged according to the year of death.Chapter Two deals with language sciences such as grammar, poetics, morphology and rhetoric as well as scholars' efforts in their travels, social sciences such as history, historians who traveled from and into Syria and their achievements, and geography and the specialists in this field who traveled from and into Syria.Chapter Three is specified to other sciences such as medicine, pharmacology, theology, philosophy and mathematics
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الحياة الاجتماعية في خراسان من الفتح الاسلامي الى نهاية سنة 656هـ

Author name: صدام جاسم محمد البياتي
Supervisor name: تحسين حميد مجيد
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: This study deals with an important aspect of the Islamic history : the Social Life in Khurasan and the extent it was affected by Islam from (31H.) to (656H.) a period that ended with the fall of the Abbasid Caliphate. The following points are the results concluded by this study : 1. The area of Klaurasan was very imprtant for the Islamic state at that time as stated by some of the Umaid caliphs. 2. Some Arab tribes dwelt in Khurasan and it became their perminet residence. 3. It was very clear that these Arab tribes mixed fully with the original local people of Khurasan. 4. The custooms of the society of khurasan flourished with the advent of Islam. 5. The society of Khurasan consisted of various religions and races working and living pcacefully. 6. It was very clear that the society in Khurasan paid much attention to clothes and types of food.7. The society of Khrasan paid great attention to the Arabic language because it is the langage of Glorious Quran and prayers. So they learnt Arabic quite well, and a lot of prominent religions figures wrote well - known books, and many poets composed great poems that served Islam in the Arabic language.8. The Khurasani people were keen on finding means to enhoy themselves in their spare time and to live in a comfortable way.9. The influence of Islam was very clear in the daily life of the people Khurasan during the period under under study
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علماء المدائن ومروياتهم التاريخية من القرن الاول الهجري حتى سنة 656هـ == Al - Madaa'N Scientists And Their Historical Novels ( From Ist Century Of Hijrah Of 656 H )

Author name: محمد عيان دان
Supervisor name: تحسين حميد مجيد
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: My First Knowledge to the novels of Al - madaan Scientists through novels of Abu - Al - Hassan Ali Bin Mohammad who died in (225 H) was depended in his novels by other Old writers in History. Thys , readers May think that there is no novelists for Al - Madaan people except him especially when some Writers in history did not mention his Full name for his fame and they say only Al - Madaany Said or Mentioned or talked in their Writings They Mean Abu Al - Hassan Al - Madaa'ny himself and others.After My Knewledge of the research published by my teacher Dr.Tahseen Hameed Majeed in Diyala Magazine about ( Al - Madaan Scientists ) and it is the 7th part of Diyala Series Scientists. I have a great desirefor Choosing it. After Checkeing and investigating Many references, the researcher found that the Subject is important and , new and Valuable to be studied and to be MA or ph.D project especially there is a previous academic studic , Studied the Scientists of Many lslamic big Cities like Kufa , Basrah , wasit and others , but Al - Madaan City was not included in it.The Scope of the research is limited in the time between the Ist Century (H) fill the decline of Baghdad in 656 (H) where there are some strong believers and supporters and followers who end with Ibn Abi - Al - Hadeed ,The researcher put, away novels of Abu Al - Hassan Al - Madaany because it is too Much and needs Many Studies and thesis.The researcher limited himself with the historical novels and neglected their novel or publishing in Explanation and speech and Fikh and readings just those that have a benefit as a historical Material.Difficulties and Problems that facad Us during the Writing of this research was not in reference , but the difficult Circumstances that our belowed country Passing naw and the destroy , loss , damaging and Stealing Most of the libravies. The necessity of the subject forced the researcher to divide the research into four chapters.The first Chapter is a general study for Al - Madaan , it's name , place , geographic importance , it's growth and expansion especially before Islam and Al - Sasany period , then entering Islam after Al - Radisy a battle and became the first city of Islam before bvilding the Islamic Cities like Al - Kufa and Al - Bassah.At the same Chapter , the researcher studied the constructing of publication their regional belief , national it ies sit's Cultural role and after Islam and the main events that happened in this city in different times and following its Curapting and decline , then losing it's historical importance bill it is Known only as a small city and a placey some strong bel. Everstike salman Al - Farisy , but it had an international fame and a place of Culture and devel opement. Chapter two deals with Biographies for the main and famous figures , their name and family birth and death and the scientific faculty that worked in and the scientific biography , their teachers and students and publishers , and wandering among cities and Islamic countries as part of journeg seeking for science and giving the opinion of others on them to Know the importance of ther novels and it's validity. The Biographies are arranged according to the alphabetical Order not according to the importance and neglected arranging them according to date of death because some of the biographies didn’t have dated of death even if it found they are different in writing it.Chapter three discusses pieces of novels for Al - Madaan Screntists neclecting the declined regional peace that didn’t have historical relationship so this Chapter became more than others and it is not a mistalce but the nature of this chapte , led to be big. The novels are arranged according to its historical date and subject so it began with novels about (Al - Mubtada) and about Creation and stories of prophets and previovs stories, of prophets and previous nations and the prophets biography and Al - Khilafa Al - Rashida , Al - Amawy period and Al - Abasy Period till the declined & Baghdad in Goo (H).The notice on these novels are many and Written in detail about the prophet biography and Al - Khilafa Al - Rashida but it is very few on Al - Amawy and Al - Abasy period.Chapter four is a short one. The researcher Wanted it to be as a conclusion presenting in it the importance of these nouels and the main features , of it and its Validity according to the Scientists & history and supporting this chapter with certain schedules containing the number of the novels for each one of them and the reference that the researcher depended on and its documentation and other things that can be seen by the reader inside these schedules.The researcher depended on a number of reference , according to its information and importance.Finally , the researcher hopes that he would gave the subject its right and presented useful thing and hopes to be accppted and if there is any Mistake is due to the hard circumstances that he tried to pass
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الاثر السياسي والثقافي لقبيلة الاوس في التاريخ العربي حتى نهاية العصر الاموي == Cultural And Political Track For Al - Awass 'S Tribe In Arabic History Until End Al - Aamoy 'S Age

Author name: ربيعة خليفة سالم الاوسي
Supervisor name: عاصم اسماعيل كنعان العباسي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Diyala
First pages:
Abstract: Before Islam and after it, One of the Arabic tribes which its have importance prominent ,its name (Al - awase ) ,men of this tribe are participated to construction the Islamic Arab Nation by stoop beside with messenger Mohammed (sala ALLAH alehe wasalm ) since the Islamic invitation starting and they goon on in his age ,he structing hi nation also the ages which its follow this age until the end of Al - Amawaia ‘s nation in 132 E ,so the tribe was one of the fundamental columns that the Islamic Arab Nation was support on it when it began to rising and expansion overall it was assistance element to spreading Islamic religion in the west and east of world by tribe’s present for more men whose fired in the Islamic opening conquests under here sun’s flag ,the tribe was set apart to ratify the political alliances with another tribe to support his political location between other tribes. there are study that the researcher was showed a role of Al - Ansar in general not confidentiality Al - awas. That is what push me to showing this important subject to get rid of the dust and appear the facts specially that is what concern of the culture and political role.The greatest achievements generation which its proved at beginning of invitation was proved by leader’ hand of Al - awas ‘s tribe whose present more to support Islamic invitation thus the moving of prophet Mohammed from Mecca to Yathrib their habitue places radical change in the Islamic Arab History ,the invitation had new bent lightly by good then its appear by quickly spread of new religion and the victory which is proved by prophet Mohammed (salla Allah alehe wassalm ) in the most battles and the group which he lead it and he was asked the tribe’s men and take their suggestions sometime.Addition for their political location that what its come in Quran’s texts which its show their role in Islam victory also the says of our greatest messenger Mohammed (Sala Allah Alehe Wassalm ).This letter is attempt to study one page of Islamic Arabic history pages to it’s tie for this tribe.The study of Al - Awass ‘s role in Islam because this tribe is one of the famous tribes in Yamen then its move to Yathreb to form an fundamental axis for the people of this town which its lead long wars with their cusns Al - Khazrage both of them were rivals together to rein Yathreb orders and as result for that, messenger Mohammed was chosed to has responsibility beside him to expansion Islam and saving the protection and suitable place and time for that. This study was not empty of the difficulties although it was more of references but the operation of employee these references to serve the project was not easy and it was need to gathering and had time not short and effort I can describe it an exception, about that what concern of Al - Amaowya ‘s age all the information about it was rare to cause more difficulty of this research.This letter come in the introduction four sections and its fixed by references and names and English summary. First section have naming of Al - Awass and their origin,lineage ,religion also their days with Al - Khazarge additional the political alliance which its ratify with neighboring in Yathreb before Islam ,arriving to the starting of invitation.The second section it was concern about the fundamental motives to accept Al - Awass the Islamic invitation with signe for their political role in the first and second AL - Aquba , with their reception for the emigrates whose they coming carrying with them the Islam not more. also asked of messenger Mohammed to them and take their suggestions and opinions in the wars which are lead it , and what that com done of Quraan texts in their rights also the says of prophet Mohammed which its said for them.The third section have Al - Khazrage role in Al - Saquifa also in the Islamic sequences ,for example , Al - Yamama battle ,Khazwen sequence ,Egypt’s sequence and island’s sequence and their role in the succession of Ali Bn Abe Taleb (rathe Allah Ana ) with some of the political centers which its gives for some tribe’s men as managing, like manage of some provinces like Al - Maddaan ,and island like Al - Bassra ,then sowing their role in Al - Amoya ‘s age where the Al - Hurra sit and Al - Awass men ‘s role in it , and the targets of this battle in Islamic history.The forth section had cultural role ,its include cultural sides to appear to emphasize poets and readers in the tribe ,also the speakers whose present for us our messenger’s says (Mohammed ) with the writer of biography and history , and I couldn’t find medicines ,chemistry sciences or mathematics inside of this tribe
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الالوية والرايات من صدر الاسلام حتى نهاية الدولة الاموية == Banners And Flags Until The End Of The Umaid State

Author name: حارث جبار عبد
Supervisor name: صبيح نوري خلف الحلفي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The motif behind the phenomenon of banners and flags was to identify a certain case throughout history , and to lead the others to them. Their own symbolism was taken from the characters they held, though they were made of clothing , lines and colors, so they had great significance in human communities, these banners and flags had had their functions, especially the war banners. The banners and flags used by muslims in their fight were of sacredness because of their association with their Islamic dogma, and their inclusion of allah holy speeches. The topic of banners and flags in the Islamic military history is rather ambiguous, since the Islamic historical resources ignored the explanation of these signs, so it is hard to find amongst the modern historians who explored such a topic. As a response, this study has investigated the topic of banners and flags until the end of the Umaid state. The study consists of four chapters subdivided into certain sub - divisions, in addition to an introduction and a conclusion. Chapter one, entitled the semantic dimension of banners and flags in history, comprises of Three sub - divisions : the first one is to identify the etymology of banners and flags with their vocabulary, the second one deals with the historical roots of these signs, whereas the third one has studied the banners and flags in the glorious Koran and the prophets preaching. Chapter two has tackled the she shapes of the shapes of the banners and flags. It consists of four sub - divisions : the first one deals with colors of the banners and flags, the second one explores the shapes of the signs, the third on deals with the epigrams written in these signs, while the fourth one has shown the names engraved into these banners and flags. Chapter three has spelt out the authorities of these signs with their criteria and their holders. This chapter is divided into three main divisions : the first one has identified the authorities responsible for these signs, while the second one has highlighted the characteristics of the holders, while the third one deals with homing the substitutes for the banner and flag holders. Chapter four has anticipated the influence of these banners and flags so far the muslims battles were concerned. It has been divided into three sub - divisions : the first one has studied the influence of the banners and flags to encourage the muslims to fight, the second has dealt with the influence of the signs on the warriors recruitment, the third one has tackled the spiritual effect of the banners and flags. The study is rounded up with concluding remarks deduced from the course of the study
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الطيرة عند العرب قبل الاسلام وموقف الاسلام منها

Author name: ماهر شنان ناجي المياحي
Supervisor name: مصطفى جواد عباس
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
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التسامح في ظل الحكم الفاطمي في مصر 358 - 567هـ/968 - 1171م == Tolerance Under The Fatimid Rule (358 - 568 A.H./969 - 1171 A.D.)

Author name: خمود عبد غركان البهادلي
Supervisor name: توفيق دواي موسى الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Fatimid Caliphate aappeared in morocco in (297A.H./909 A.D.) after a long struggle and a highly careful, secretive movement because of the Abbasid Caliphate's stress twoeards Isma'ilism. Abbasid Caliphate used killing and intimidation against their followers or sympathizer. Abu Abdullah al - Shi'i, or Sana'ani according to some sources, started the movement. He succeeded to convince the Kutama tribe of Berbers with his call during Hajj season in Mecca. Afterwards, he established the Fatimid Caliphate in inmorocco which was an Ismaili Shia Islamic caliphate. It lasted a century. They expanded to include Egypt in (358 A.H. /969 A.D.). They built Cairo, their capital, making it a center of peace, stability, and beneficence. The Fatimid Caliphate took these characterized from Isma'ilismand they adopted as their political approach. Without doubt, the Fatimid Caliphate had its negatives, however, they committed to tolerance since the beginning and after establishing their rule. They confirmed their tolerance when Jawhar al - Siqill?, the leader of Al - Mu'izz Al - Fatimid Caliph's army, issued a document of safety to the people of Egypt. The document resembles a human rights declaration which they used till their last days. Fatimid Caliphate strived to enhance the principles of citizenship throughout its institutions. These principles are called nowadays human rights. It turned a blind eye to religious or sectarian belonging. This tolerance in religious and political aspects towards its people distinguished it from former governments. Fatimid Caliphate secured the freedom of mind and religion to its people. My thesis is about tolerance under the Fatimid rule during (358 - 567 A.D./969 - 1171 A.D.).The researcher dealt with an introduction, three chapters, conclusion, and bibliography. The first chapter is about aspects of tolerance in the Fatimid Caliphate which is divided into three sections. Section one gives definitions to the term tolerance linguistically and idiomatically. It also explores tolerance in Quran and Sunnah. Section two is about tolerance with Sunni Islam in religious rights, rituals, and celebrations. Section three is about tolerance with the people of the dhimma (jews and Christians) in their religiousrituals and building churches and monasteries. The second chapter deals with political tolerance. It is divided into three sections : section one is about tolerance inside Egypt, section two is about tolerance outside Egypt, and section three is about giving jobs to non - Ismailis. The third chapter is about social, economic, and scientific tolerance. It is divided into three sections : section one is about tolerance and celebrating national holidays, section two is about economic tolerance in agriculture, industry and trade, and section three is about the scientific side and the contributions of Caliphs and ministers in science and building libraries. At the end, we ask God help and guidance.
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سبي ال البيت عليهم السلام : دراسة تاريخية == Captivating Of Al - Al Bait From Al - Taff To Al - Sham Region 61 A.H. / 680 A.O. A Historical Study

Author name: قسام جاسم قاسم الحسني
Supervisor name: نزار عبد المحسن جعفر الداغر
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The unique and pioneer Al - Taff experience has always carried the heat of true essence of jihad throughout history , in every page ,Among its most effective pages Al - taff had illustrated the captivating of Al - Al bait peace be upon them , They were taking prisoners from Al - Taff in Karbala to Al - sham region , where most of them were women and children , The captivating violated all the Muslim principles which the A maven had claimed to have ; as well as every moral principle Arabs had be fore Islam , The ideological jihad which Al - Bait peace be upon them had shown in those exceptional circumstances had shown their highly qualified characters , which had caused a strong shake to the human's conciunce.Their speeches which were described as ideological jihad were also a loud scream against the corrupting that it caused all the fake masks of deciept to fall.Those who were deceived or confused were eventually able to see the truth.All that happened because of what Al - Bait captivated did during the revolution of Imam Hussein peace be upon him.We tried to collect the pieces of evidence and signs of what happened after the battle of Al - Taff to explain the true events unlike what was illustevated by biased and dishone st writers. Our research has five chapters induding introduction ; preface conclusion , few annexes and references.The preface lists in summary the causes of Imam Hussein revolution ; his martyrdom with his family and supporters in Al - Taft battle which led to the captivating of Al - Bait peace be upon them. The first chapter talks about the captivating of Al - Bait peace be uponthem feom Al - Taft to the city of kufa.The chapter has three main sections. The first section talks about the meaning of "captivating".The second section talks about the meaning of "Al - Al Bait " peace be upon them.The third section talks a bout the beginning of captivating and the arrival at Kufa. It also demonstrates the number of captives of the woman in Imam Hussein family.The second chapter talks about the captives of Al - Al bait in Kufa and their effect on Kufa community. This chapter consists of six sections. The first section talks about how the captives were shown in the streets of Kufa. The second section talks about the speech of zaineb Bint Ali peace be upon them. The third section talks about speech of Fatima Bint AlHussein peace be upon them.The fourth section talks about the speech of Um Kalthoom Bint Ali peace be upon them. The fifth section talks about the speech of Imam Ali Bin Al - Hussein (Alsajad) peace be upon them. The sixth section talks about the entry of the captives to the palace.The second chapter ends with the affects of the captivating of Al - Al bait peace be upon them on the people of Kufa.Then the chapter ends with the length of period of time the captives remained in Kufa. The third chapter talks about the captivating of Al - Al bait peace be upon them form Kuta to Al - Sham Region.The chapter has four sections.The first Section talks about the leaders who accompanied the caravan of Al - Al bait peace be upon them , form Kuta to sham.The second section talks about the roods from Kuta to Damascus.The third section talks about the road which Al - Al bait peace be upon them had taken from Kuta to Damascus and the places they had passed by.The fourth section talks about the arrival of Al - Al bait captives to Damascus. The fourth chapter talks about Al - Al bait peace be upon them at the board of Yazeed Bin Muawaya. This chapter is divided into four sections.The first section talks about the first talks of Al - Al bait peace be upom them with Yazeed.The second section talks about the speech of Zainab Bint Ali peace be upon them. The third section talks about the speech of Imam Ali Bin AlHussein peace be upon them. The fourth section talks about the aspects of the captivating of Al - Al bait peace be upon them and its effects on the people of sham and their reaction which included the refusal to the actions of Yazeed Bin Muawaya and the interval of how long the captives of Al - Al bait had remained in sham be fore they left.The fifth chapter talks about the head of Imam Hussein be upon him and its burial and it is divided into two sections. The first section talks about the beheading and its political and social aspect.The second section talks about the burial of the head of Imam Hussein peace be upon him.Finally ; the conclusion includes the most important results which this research has concluded , supported by several maps and diagrams
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بنو قسي ودورهم السياسي والعسكري في الاندلس (94 - 317هـ / 712 - 929م) == Political And Martial Role Of Qassi Family In Andalus (94 - 317 A.H)(712 - 929 A.D)

Author name: نسرين خلف جوي الساعدي
Supervisor name: حسين جبار مجيتل العلياوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Andalusi families had a great role in the Islamic history in Andalus, especially those families which inhabited the upper defile for it is the region to the borders with the Christian kingdoms. All along this defile many events happened that positively and negatively impacted the Islamic state. Therefore, to know these borders we can simply tell the size of the challenges in the region and the role that the families played in stabilizing the region or violating discipline and order there. This is what urged us to choose the Qassi family to be the core of the study. This family hadn’t received historians and researchers' attentions. Thus, we couldn't find any study which shed light on this family. The present study highlighted this family's important political and martial role, for it affected the political arena at that time. It also focused on the social sides which were not free of some political dimensions. These reflected the prevalence of some states in the Andalusi society and the break of some families and fusion of family relations between Muslims and Christians which provoked many inquiries throughout the research like the bias of some families to the Christian kingdoms against Muslims. This applies to this family. Qassy family is one of the half - breed families in Andalus which played a great role in the political and martial events in the period of its prosperity. Many prominent figures appeared in this family like; Mohammed Bin Mousa, Mohammed Bin Lub BinMousa who fought many wars against the Umayyad authority and against some of the Christian kingdoms on the border lines of this family's authority. This study falls into three chapters preceded by an introduction and followed by conclusions and appendices. The first chapter deals with the geography of the Andulsian upper defile and areas of Qassy family's authority. It also refers to the conquer of the region and the family's upper grandfather entrance into Islam, as well as the family's first time emergence into the political events arena up to 180 A.H / 796 A.D. We referred to the population structure of the region; we displayed the most important Arab, Barbarian and Half - Breed tribes in the region. Chapter two deals with the Qassy family's political role. Where we referred to the family's relation with the government of Cordoba and the latter's relation with other half - breed families and its impact on the relation the Qassy family. We referred to the widening authority of Mousa Bin Mousa and his political relationship with the Christian kingdoms. In addition, we displayed political reasons behind marriage relationships with these Christian kingdoms. We also mentioned something about the conflict between family members because of areas of authority. Chapter three covers the Qassy family's martial role up to the end of their authority on the upper defile region. We tackled their martial conflict with the Muslims and Christians, and the reasons behind their conversion from being allies to the Navar kingdom to be enemies. We talked also about their role in stopping the Norman attack on Andalus during the reign of the Umayyad Emirate.
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الواد عند العرب قبل الاسلام وموقف الاسلام منه == Infanticide Among Arabs Before Islam And The Position Of Islam Towards It

Author name: وجدان جعفر غالب الموسوي
Supervisor name: مصطفى جواد عباس
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Specialized studies in the social history of Arabs had gained a lot of attention from some researchers in order to stand at the reality of the Arab society, what was prevailing in it. Considering the fact that infanticide was one phenomenon among others that were prevailing in the Arab society, the researcher decided to dig deeper in this topic under the title (Infanticide among Arabs before Islam and the Position of Islam towards it). This research studied this phenomenon among Arabs before Islam and the position of Islam towards it as well as the tribes where infanticide had spread widely. The researcher found out that this phenomenon was limited to some Bedouin Arab tribes like (Rabie'a & Tameem). This phenomenon wasn't confined to the Arabs only, but rather it was found among other nations like (Greek, Romans, and Persians). The reason behind burying males alive could be economic, poverty, or religious, a sacrifice to the gods. However, reasons for burying females alive were numerous like; poverty, fear of the scandal of captivation and physical disability; that's why it was greater among females. It was found that other primitive nations and old religions practiced sacrificing humans to the gods. What spreaded among Arabs like sacrificing sons and burying daughters alive among Arabs shows a tight connection between religion and this phenomenon. Styles of infanticide were not confined to burying alive only; it included throwing from lofty places, drowning and slaughtering which is (the biggest infanticide). Isolation is also considered as a kind of hidden infanticide which is (the smallest infanticide). In addition, spiritual infanticide which the female had experienced is another kind of infanticide. It has been noticed that not all Arabs agreed about infanticide. Within the same tribe there are pros and cons. Other stabilized tribes gave women sublime status like naming her sons after her as in the case of the kings of Hira. Some Arab tribe leaders like (Sa'sa'a bin Najia) fought this phenomenon. He prevented burying many girls alive by sacrificing them for money This phenomenon was fought by Islam after its spread. Islam considered it as an atrocity and urged parents to raise up children especially females whose education is considered a worship that leads to paradise. Islam refuted all reasons that Arabs claimed to bury their daughters alive. It assured them the availability of their and their children's daily bread. Islam also warned parents that killing their children is a great sin and a crime. The study fall into three chapters, the first of which tackled the (Concept and origin of Infanticide), it consists of three sections, section one deals with the concept of infanticide both linguistically and idiomatically, section two deals with beginning of infanticide.(infanticide in old nations and civilizations,and the infanticide in Arab nation before Islam) , section three deals with the styles of infanticide.( big infanticide ,small infanticide,and infanticide on the moral level). Chapter two deals with the reasons behind infanticide.Both recomend the presence of girls who are mostly exchand with camels). Insteade of girls and the second one : the real sacrification of those girls who are exchanged with camels and its relationship with gambling. Chapter three focuses on the Chapontains (the position of holly Quran ,Sunnah and Ahlualbait from infanticideter three focuses on the social impacts offirst section the social impacts of infanticide and the position of Islamtwards it.and it consisits of two sections : the (the position of mother ftom infanticide and the social position (the revive of infanticide).the second section ( the position of Quran and contains (The position of holly Quran ,Sunnah ,and Ahlualbait from infanticide
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كعب الاحبار (550م - 654م/70ق.هـ - 34هـ) : دراسة تاريخية == Ka’B El - Ahbar (550A.D - 654 A.D / 70 B.H - 34 A.H) Historical Study

Author name: عقيل يوسف سعود السلطان
Supervisor name: عادل هاشم علي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: This study investigates the figure of Ka'b El - Ahbar who is a jewish cleric from Humair Yemeni tribe. He converted into Islam during Omar ibn Al - Khattab. He managed to be one of those near to Omar and Othman ibn Effan due to his knowledge in Torah.which was inspired by God to Moses. Authorities consulted him as an alternative to fill the ideological gap out of the prevention of spreading the prophet's Hadith. So he was a filler for that gap. He was narrating the jewish morals and stories of Torah. Omar and Othman considered him as their political and financial advisor. When people began to revolt against Othman, Ka'b decided to to move to Al Sham ruled by Mu'awiyya bin Abi Sufyan who was its governor. Because Al Sham was regarded as an ideological and religious heritage for jews, Mu'awiyya and Ka'b had the same objective to insert and tell alot of narrations glorifying Al Sham.This study consisted of an introduction, preliminaries, three chapters and conclusions.In the preliminaries, there was a historical approach to the jewish existence in the most important places in Al Jazeerah Al Arabiyyah such as Hijaz and Yemen. Furthermore , it deals with the basic opinions of this existence and the titles of the jews during their history. The Torah was also explained because it was the major reference of Ka'b and a short explanation of the important jewish sects.The first chapter deals with the life of Ka'b : the personal, his islam, his scientific position. It consisted of three sections. The first section deals with his name, surname, nickname, his birth, death and his burial place. It also talks about his family, relatives, tutors and his pupils. The second one contains the narrations given by Ka'b and his rationale of being Muslim. The third section shows his scientific position in the jewish and Islamic religions and the formal and informal attitudes of Ka'b by the followers and the opinions of the recent researchers.The second chapter explains Ka'b's relations with the authority. It consisted of three sections. The first section deals with the relation of the prophet Mohammed (peace upon him) with the Christians and the jews and his attiude from their knowledge. It also shows the position of the prophet and the Caliphs and Sultans after him. The second section deals with Ka'b ' relation with the Caliph Omar and its basic features : his political consultation, his narrating of stories and Fatwas. It also deals with Omar's position from Ka'b 's perspective and Ka'b relation with Omar's murder. The second one shows Ka'b relation with Othman and the consultations with him in the financial matters and alms giving distributions. In addition, it touches upon the oppositions towards these interferences. The third section deals with Ka'bs's relation with Mu'awiyyah and his departure to Al Sham with the reasons of Ka'b's going to Mu'awiyyah and the feaures of that relation with its effects on the narrations of Ka'b in Al Sham.The third chapter deals with Ka'b's narrations and its effects on Islam. It is divided into three sections. The first section deals with the historic narration in Ka'b such as the beginning of creation, prophets ' history and past nations. The second one shows the dogma narration according to Ka'b. It has three parts : the first one deals with monotheism in Ka'b's narrations which were characterized with anthropomorphism. The second part includes the prophets' impeccability in Ka'b's narrations and sins committed by prophets.This is close to what jews said in Torah. In addition, this section deals with doomsday in Ka'b's narration. The third section studies the forthcoming narration in Ka'b at the end of the world in Al Mahdi, the Christ and the quack. This section sheds light on the salvation case or the universal savior in the jewish and Islamic ideology and the narrations of Ka'b as a jew in this regard after his conversion into Islam.The conclusion contains the most important results arrived at in this study.
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كتاب المـــواعـــظ والاعتبار في ذكر الخطط والاثار لتقي الدين احمد بن علي بن عبد القادر المقريزي (845هـ - 1442م) مصدرا لدراسة الاحوال الدينية والاجتماعية في الدولة الفاطمية (358هـ - 567هـ / 968م - 1171م) == Sermons Book In Mentioning Plans And Relics Of Ahmed Bin Ali Maqrizi (845AH - 1442AH) As A Source For The Study Of Religious And Social Conditions In The Fatimid State

Author name: عمار عبد الامير محمد السلامي
Supervisor name: علاء كامل صالح العيساوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The book of sermons and mind to mention the effects of the plans written by Taqi Al - Din Ahmad ibn Ali Maqrizi important sources it represents an advanced stage in the writing of history in a manner plans, it has made maqrizi a great effort provided him with all his energies, and hired him to various sources, until it became an important point of reference for those who wanted to research and authorship on Egypt at various times, and in all aspects of political, economic, physical and social life and religious. The Egyptian community in the era of multi - religions and doctrines of the Fatimid state, since muslims are the majority, and they belong to the various Shiite and sunni muslim sects.Noon shiism in Egypt by the sunni sects, as the Egyptians were loyal to the front of Ali bin Abi Tabli ((Peace be upon them)), and they were many, love and loyalty to the Ahl Al - bayt ((Peace be upon them)), and sectarian Shiite bases are Ismailia, is the view of the Fatimid rulers of Egypt, and Twelver.The Sunni sects in Egypt they tap shafi’I, maliki, and Hmpelah, and the sunnis are free sectarianism in the Fatimid era, it emerged as the senior scholars, in addition to assuming important positions in the state.In addition to the muslims were Christians and jews, as it was christain religion that has spread in Egypt since the first century AD followed by the egyptains, and the jews was the beginning of their presence since the era of prophet Yusuf ((Pease be upon him)), and it was Christians and jews enjoy religious freedom, they have occupied important positions in the country.The followers of religions in Egypt, places of worship, as it was in Egypt, a large number of mosques, the most important mosque, the old, Ibn Tolon mosque, the mosque of the military, and in the era of the fatimeds was built a number of mosques, the most important of Al - Azhar mosque, an Al - Hakm mosque, in addition to the holy shrines and the most important place of the head of Imam Hussein ((Peace be upon him)), the shrine of sayeda Nafisa ((Peace be upon her)), the shrine of zaid shahid ((Peace be upon him)), and the shrine of sayeda Kulthum ((Peace be upon her)), and it was for christians monasteries and churches scattered in Egypt, and Jews had their churches.The Demographics of Egypts consists of copts, Arabs, Berbers, Sudan, Turk, Daylam, and the Interview.Both faiths had their festivals that celebrate it, was of the most important muslim holiday Eid al - fitr, Eid al - Adha, Eid al - Ghadeer, and suitable day of Ashura, and it was the most important festivals of Christian holiday Christmas, holiday of Passover, Fest of the Annvnciation, the feast palm Sunday, and it was the most important jewish festivals of the top holiday month, the feast of unleavened bread, and the festival umbrealla.
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العفاف والحجاب في الديانات السماوية الثلاث والمصادر العربية (حتى نهاية الدولة الاموية 132هـ / 749م) == The Chastity And The Veil In The Three Monotheistic Religions And Arab Sources To The And Of The Umayyad Dynasty 132AH/749BC

Author name: سبا علي عبد الحسين
Supervisor name: كفاية طارش العلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: A study of chastity and the veil , and includes the functions of the important things that would on phenomena of pornography and the spread of immorality and faithful whereas the matter of chastity and modesty and commitment. The veil of things confirmed by the General heavenly islamic religions in particular have a ceremony of our history and record a variety of situations that are related to this topic. The importance of this study lies in - limits again to the theme of the nature of the relationship between the veil religion and history because of its important role in clarifying many of situations , whether related to religious matters. To keep the society from spivitual decline for women , we must study the chastity and conformity to accepted rules of conduct between people. All the religions as the Islam religion coneerned with.
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الامام علي في تفسير القرطبي : دراسة تاريخية == Imam Ali In The Qurtobi Interpretation

Author name: سارة احمد عبد الرزاق السنافي
Supervisor name: انسام غضبان عبود الباهلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The researchers have never been oblivious to the character of the commander of the faithful, Hazrat Imam Ali (AS). Plethora of studies and research have tackled many traits and aspects of his personal and pan - Islamic virtues. For the significance of Hazrat Imam Ali's (AS) character, many false and irresponsible (weak) Islamic narrations were interpolated in the Islamic heritage concerning his life, reputation and sayings. Let alone the Sultan's Preachers who used to tell others false information so as to show that the Sultan or the king was doing irrational behaviors arbitrarily, As Ibn Khaldon (A Muslim Sociologist) has put an emphasis on the importance of substantiating the narration with true evidence.The Qurtubi exegesis, which is an encyclopedia of the Holy Quran, is rich with Islamic information with quantity and good manner. It behooves the researcher to go deeper into the Qurtubi exegesis because it contains many topics that require a critical study, let alone the importance of its Jurisprudence, linguistic science, critical readings, false Israeli narrations and last the Qurtubi's attitude about everything. There is no precise study in the literature that has tackled this issue, namely the false Israeli narrations thatcontain unreasonable and contradictory information about Hazrat Imam Ali (AS).The life, reputation and sayings of Hazrat Imam Ali (AS) have not been studied critically in the Qurtubi exegesis. Rather, only linguistic, studies, the opposition to some readings, the likelihood of Islamic rules, observing the alienated information, criticism of the methodology, and even the studies that have only dealt with cursory exegesis of texts per se that did not present a real historical analysis.It seems to be obvious that the current study sheds light upon references, historical resources, journals, periodicals, theses, and dissertations that contribute to the scientific rigor of the current study with accurate and meticulous information. The current study is based upon intellectual opinions, reasonable thoughts in accordance with the methodology of assessing the historical events, their analyses, and discussion of opinions.
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الامام محمد بن علي الجواد 195 هـ 220 هـ / 810 م 835 م : دراسة تاريخية == In The Name Of Allah The Most Merciful The Imam Muhammad Bin Ali Al - Jawad ( Peace Be Upon Them ) The Im War Of Ahl Al - Bayt

Author name: نداء خضير جبر التويوي
Supervisor name: زاجية عبد الرزاق حسن الابراهيم
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: It is no secret to anyone that the study of the lives of the Imams of Ahl Al - Bayt (peace be upon them) and their impact on the Islamic community which is one of the task studies in the history, because they contributed actively in movement of the events in that time they lived.The Imam Muhammad bin Ali Al - Jawad (peace be upon him) was one of the Imams of Ahl al - Bayt who had the significant impact in the Islamic history, so this study came to highlight on his rich and informative life with science , asceticism and piety.Al - Imam Al - Jawad (peace be upon him) the inheritor of Al - Mustafa (Prays and blessing of Allah be upon him and his family) the master of all the creators of Allah and the final prophet senders and descendant of the pure Imams (peace be upon them all). Al - Imam Al - Jawad He was the son of Imam Al - Reza's (peace be upon him) and the grandson of the good slave of the rage control Al - Imam Musa Bin Ja'far (peace be upon him). His Imamate was brought from a commandment from his guardian and revered predecessors, despite of his young age and his contemporary of the difficult events and the many skeptics of his Imamate whom they did not understand that his early Imamate fall within the divine miracles ofAllah which exceed their countings ability and their non - Muslim divination, The signs of his Imamate was the challenge to the royal inherit which recognized Al - Abbasid rule and before them Al - Umawy rule because his Imamate was of Allah to him that came with written text and probate, opposite to what was opposed by Al - Umawyeen and Al - Abbasyeen rule, who was taking the shape Al - Kosrowia features of obedience and the Caesarean feature of delivery. Kosrah inherite Kosrahs and Caesar replaced Caesar and all of them overlooked the validity of the testator and the eligibility of the heirs. Thus, the Imamate of Ahl Al - Bate are to them the challenge to their authority and to what they tried to focus on the thought of the Islamic. It was the traditional of ownership and the authority customs in those Czars and Al - Kaysar and in those of Al - Umowyeen and Al - Abasyeen , all of them were gathered for the earthly inheritance which is not the divine inheritance as they claim. Therefore, Imamate Muhammad Al - Jawaad (peace be upon him) was representing the challenging for Beni Al - Abbas, and invalidate their lie to inherit Allah's Messenger the Prophet (Prays and blessing of Allah be upon him and his family).We have tried in this study to examine the life of Al - Imam Al - Jawad (Pease be upon him) thoroughly , historically study without leaving any details of information that are supported to us by historical sources. We divided the study into an introduction and four chapters and appendies. The first chapter undertake the life of Al - Imame Al - Jawad (peace be upon him) consist of six researches that highlighted his honorable name , his blessing date of birth, his titles , his surnames, his family, his wives , children , his personal characters , his ring patterns , his conclusion and its virtues … etc.The second chapter demonstrated his Imamate and come in five researchers. We studied in them the concept of the Imamate in language, terminology , concept in the Qur'an Al - Karim , Al - Sunnah of the prophet , Al - Ahadith of Ahlall Al - Bayt (Peace upon them) that recognize their Imamates. Also , discussed his delivery of his Imamate in young age and the texts that demonstrated his Imamate that came of the Honorable House of Messenger ((Prays and blessing of Allah be upon him and his family). We discussed Al - Jawad Imamate impact of the preliminary of Al - Imam Al - Mahdi (Allah shall hurry up his honorable appearance) , And how he tell people about him. The third chapter we touched the intellectual and scientific role played by Al - Imam Al - Jawad (peace upon him) and discussed in his five researches of his position of the teams present at his time , conveys his companions and narrated by his speeches and their impact on the scientific heritage. conservation as we talked about his role in the interpretation of the Koran and his recounted on his father’s (peace be upon them)ended the chaprev talking about the efforts of forward medical and treatment of patients.Chapter four was specialized for the Political impact of Al - Imam Mohammed Bin Ali ( peace be upon him) which came in five investigations discussed the life of Al - Imam (peace be upon him) under the shadow of his father and how he ease his situations and cradle things to lead the nation after him. Also , his relationship with Al - Maamoun Al - Abassy and the contemporary of the events. And turn onto some political events, and position of Al - Alaween rebellions and the safe policy of Al - Mamoun towards them.And ended the chapter talking about the efforts of forward with the political impact of Imam Moammed bin Ali (peace be upon him) in the relation with Al - Mutasim Al - Abassy and conditions and situations he lived with during the role in the reign of the Al - Madenah and his came to Baghdad. Then we ended the chapter with the martyrdom of Al - Imam Mohammed Bin Ali Al - Jawad peace be upon him). Then we take the talke about his killing , and about his honored grave site (peace be upon him).
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التجليات الفكرية لمبادئ نهج البلاغة في ثورة الامام الحسين (عليه السلام)

Author name: مسلم زغير كريم
Supervisor name: حميد سراج جابر الاسدي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The study entitled "The Ideational Distinctness of Nehj al balagha Principles in Imam Hussein's Revolution" since these principles reflect a concrete and abstract sharing interest implying a forming and establishing aim behind those ideas and beliefs put forward by Imam Ali (peace be upon him).Those ideologies embody a reflection of ideas and behaviors in Nehj al Balagha from one hand and how they are incarnated in Imam Hussein's revolution (peace be upon him). These beliefs were put into concrete realizations especially when Imam Ali (peace be upon him) applied and followed them, and then, how Imam Hussein (peace be upon him) also followed and applied them.The investigation of every belief and doctrine of Ahl al Bait (peace be upon them) has its reasonable justifications with the goal of attaining developmental notions. These notions acquire meaningful traits since they build concrete frames, Thus, exploring these frames and concepts is helpful and necessary in understand the theoretical and practical sides, that is, to understand their thinking and believability. Accordingly, the main purpose in a historical research is what is concerned with what Ahl al Bait (peace beupon them) tried to explain and communicate regardless the religious aspect of their life. The investigation should also be concerned with what they represent at the level of values and ideas that develop and reform the human society.On this basis, the similar belief rendered by Ahl al Bait (peace be upon them), according to this idea, is something taken for granted because of unity of belief and goal though, through the passage of time, some environmental and temporal changes occur, their goals remained the same.
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خطط سمرقند في العصر العباسي حتى اواخر القرن السادس الهجري == Samarkand'S Plans In The Abbasid Age Till The Last Of Sixth Hijree Century

Author name: مروة ياسر صيوان
Supervisor name: توفيق دواي موسى الحجاج
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: Fattouh Samarkand city of dangerous tasks that Arab Muslims were able to achieve in succession Walid bin Abdul Malik bin Marwan, so when he took over the leadership of Koutaiba ibn Muslim and management of Khorasan region, commanded the Emir of Iraq and Mashreq Al Hajjaj bin Yusuf year 86 AH / 705 AD, subjecting areas east of the Amu Darya River, known as AQIM beyond the river after periods Nqdahm previous era, where Qutaiba Baahili record and his army where the greatest victories in the fields of editing and heroism and jihad in order to raise the banner of Islam and its principles and uphold the word of truth and justice in all around the city of Samarkand because I enjoyed this city of an important and dangerous site. Geographers Arabs and Muslims have been counting the gate overlooking the provinces of the Islamic East and the cities through which the Muslims were able to continue their duties for jihadist Fattouh beyond the river and the settlement and stability in its lands Samarkand city has become a large and important cities after serious interaction that occurred between Muslim Arabs and residents of the city natives in the intellectual , social and economic aspects , it took the city respond to the process of the development of civilization , led by the Arabs in the areas of public life , thus becoming the largest city in the Muslim East and the most important in the scientific , cultural, political and economic reconstruction movement. And so it took Samarkand city since then develop Arab and Islamic sophisticated and show the intellectual and religious character emergence of a large number of scientists and scholars and modernists , writers , and at the same time I took Samarkand attracts them a lot of owners of science and knowledge and culture Venctt the movement of Arab and Islamic thought and expanded the areas writing and authoring among people spread across Cruel, science and literature and modern literature in a wonderful city has not softened before.The reason for choosing topic : These large in status, the prestigious WAN and fame he enjoyed Samarkand City in Islamic history that motivated me to study and stand on the historical reality and understanding of geographical and physical nature and the search for its plans since opening until the end of the sixth century of migration.Difficulties that I faced in the preparation of the letter : That to study plans to the city of Samarkand obvious importance in the understanding of the general historical mainstream of the development of the city civilized mystery of intellectual and scientific interaction, the historic The event, which was being above the battleground had an active role in shaping the political and administrative activity of the city, hence the gravity separation between the event and its courtyard looks a is very complicated for the intensity of their interdependence, and research in historical geography of the city of Samarkand is not without difficulty in its construction and its codification, and that the lack of resources that enable us to draw a complete picture of the geography of Samarkand and plans Urban, as well as the scarcity of novels and lack of historical texts and contradictory at times what passed by the city of Samarkand, Especially Persian studies needed for research in historical , geographical and physical things , but pay God 's help we were able to draw a picture of good general framework of this famous city, which has recorded a significant presence among the regions of the Islamic cities in the Muslim Orient.The contents of the letter : My studies were divided on : introduction, four chapters , and a conclusion , with the proven sources and references. The introduction, which systematically has shown in the writing of the letter , and the reasons for choosing the subject, and the scope of research and analysis of the sources.And dealt with in the first chapter naming Transoxiana , geography and administrative division , which is located in two sections : I studied in the first part, geographical and historical aspect of Transoxiana in terms of the label , location, administrative boundaries , demographics , and the second section dealt with naming Samarkand and location and the date of its establishment.The second chapter in which she dealt with the construction and urbanization plans Samarkand , came this chapter in two sections : Section I mention eating plans Samarkand from the walls , and doors , and shops, and fields. In the second section it dealt with the consequences of the city of Samarkand in detail and Rsatiq cities and villages.The third chapter studied the Samarkand agricultural and irrigation plans , and included this chapter two sections : The first study came from Samarkand River plans and types of perfusion in Samarkand , the second topic dealt with the study plans for irrigation projects in Samarkand.The fourth and final chapter touched it to Samarkand own plans its markets , and mosques , and Skkha , and cemeteries. And dividing the three sections , the first section dealt with in the markets , ports and industries in Samarkand plans. In the second part, schools, mosques and scenes Samarkand plans , but in the third section was the widest since the study examined the fascias , and Gorges , and boxes , and rails , and the tombs of Samarkand. The finally fulfilled the hope of acceptance is not flattery , and that my efforts failed , it remained in front of the dignity and greatness of the state of Islam in the Levant , and ask God to fix our feet on the faith and the straight path and him every success.
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دور المراة الغرناطية في الحياة العامة (635 - 897هـ / 1238 - 1492م) == The Role Of Woman In The Granada'S Public Life (635D.H - 879A.H / 1238Ah - 1429DH)

Author name: سارة رمزي نعمة حسن
Supervisor name: عصام كاطع داود الشويلي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: In this research we have tried to present a vision of the public life of the Granada woman : Her conditions , customs, traditions , culture , showing her contribution in building that Andalusian city from the year (635 Hijri - 1238 AD) which was the date of establishingthe Nasrian State up to (897 Hijri - 1492 Ad ) , a date that witnessed the fall of Granada Kingdom. The research included three chapters, in chapter one we stopped at the beginnings of Granada , its location , its historic significance , its social components during thatera. In chapter two we dealt with( the social phenomena of the kingdom of Granada) getting in touch with the material life in the city : Customs , traditions, costumes , cuisine, fiestas ,public baths and wedding ceremonies.In chapter three we dealt with the role of the Granada woman socially, culturally and politically where we studied the nature of her life at home and outside home.We also stopped at her role in the cultural and scientific life of Granada.We also presented a few outstanding examples of women. We focused on the political factor as the Granadan woman could reach very high occupations in the kingdom. She was known for her witness and cunning and plots, consequences that led to the division of Granada and its fall by the CatholicChristians.We can not deny that we faced many hardships trying to gather the necessary resources and refernces, a task that was characterized with lack and shortage that hindered our task to giving a broad brilliant idea of the Andalusian Granada woman of that epoch.
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التراث العلمي البصري في فهرست ابن النديم

Author name: ابتهال محمد عبد الكريم
Supervisor name: عبد الفتاح عبد الله محمود
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
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اسرة السيد الاعلى ابي حفص عمر بن عبد المؤمن ودورها في دولة الموحدين

Author name: ستار جليل عجيل
Supervisor name: علي صدام نصر الله الفريجي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The Muwahdia state was built on the ruins of the Murabtian State and it became one of the greatest state in the Arabian west (AL - Maghrib).This state Flourished and expanded to vast areas extending from boundaries of Eggpt in the east to the Atlantic ocean in the west and from the Spanish kingdoms of Castalt, Lyon and Navara in the north down to the Green island south of Andulsia. Ibn Tomrat, the Founder of this state, thought of reforming the society and thus he started urging for the well - doing and forbidding enormitg. His political ambition, was in a way, behind that idea. Tus, he started adocating his ideas in the society some times by debating with the scholars and sometimes by pubhcalpy forbidding enormity which characterized society at that time. That led the different regimes to restrict his moves. As a result ,he escaped to protect himself and his followers to the strong forts in his birth town Agli in the remote high mountains where the Murabtians could not reach him. consequently, he disobeyed the Murabtians and declared himself belonging to the Mahdians. From that place, he started his wars till the time of his death. After him, the actual founder of those ideas, Abd Al - Mu'min Bin Ali Al - Kumi completed his mission who, after reinforcing his position in the Muwahdian state, he declared the rule as hereditary (Khilafah) after it was based on consultation.khalifa Abd Al - Mu'min did his best to place his sons in important posts in the state.As a result, we witnessed his distinguished role as the supreme master, a position that was reflected on his family after his death.This study 'Family of the Supreme Master Abi Hafs Omar Bin Abd Al - Mu'min and lts Role in the Muwahdian State' is based on the fact that he worked hard and took many steps to enable him make his sons inherit his rule (Khilafa). He appointed them as rulers of the provinces and declared his son Mohammad as crown prince.Those works gave the supreme master good opportunity to appear on the surface of events.so, the crown prince became the grand minister and took in his hands all the powers of the state.That also led his lorother to rule. Because ofall that ,he increased his authorities and enjoyed more powers that enabled him to advance to defeat some opponents of the state, the first of whom was the principality of lbn Mardnesh. During that, he also decided to go back to Al - Maghrib (countries of the Arabian west ) to hit with iron arms the opposing movements there.His work were useful for the state in all military, economic and constructional levels. The state witnessed many military developments and was able to fight the Christians in Andalusia both in land and in sea, a Fact that obliged them to ask for friendship and to conclude treaties with the state. Economically, there was notable increase in the financial returns which resulted in more constructions like building new mosques, bridges and palaces.By these steps, the supreme master politically paved the path for his sons to complete the same role after his death in supporting the Muwahdian Khalifas who were the reasons behind crowning Al - Mansur and his son Al - Nasir as well as Khalifa Al - Muntsir. Militarily, they were able to terminate some internal disturbances of mutiny and opposing the state and the law. Besides, they supported the Khalifa in his fighting of the Christians in Andalusia. The had a great role to maintain security and stability that resulted in notable economic and constructional development. Also, they ruled the important provinces in the state. One of them could even be vice Khalifa in the capital Marakish.After Khalifa Al - nasir fought the battle of punishment in Andalusia , it was clear that the state started to decline. That in turn, affected the political structure of the state. At that time, the state was ruled by ayoung wan (Al - Nasir) controlled by a minister and uncles who did not care for the state and only look after their personal interests. When the state became weak and there were those ambitious who wanted to rule as khalifas, grandsons of the supreme master constituted part of that struggle and they fought their cousin Abdullah Al - Bayasi and khalfa Al - wathiq. That struggle was omninous to the state. Thus, theeconomic structure of the state completely deteriorated both because of the wars and the plagues at that time.Besides, the door was fully open to those greedy men who wanted to rule the state. For example, the Hafsi state separated itself from the near Maghrib. In the middle Maghrib, Banu Zayyan appeared in the far Maghrib. That cut the state into parts till it fell down during the era of khalifa Al - wathiq by Banu Mareen. ln general, the reasons behind the fall of the state were already there since its first existence.
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الشيعة في روايات ابن كثير (ت 774هـ/1372م) في كتابه البداية والنهاية == Shei In Ibn Kathir Novels ( 774 H - 1371 M ) In His Book For Beginning And The End

Author name: رسول دفار عبد الرضا الساعدي
Supervisor name: علي صالح رسن المحمداوي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The subject of the Shia It is one of the most important intellectual and ideological topics That took a large area of Islamic history , The importance of the topic comes and necessity under the circumstances now What experienced by the nation of intellectual conflict contributed to the destabilization and destruction of Islamic unity , So it must be to highlight the most dealt with ibn - Kathir Shia and their Imams , And his role in the distortion of their image by taking some promoted and published for granted is debatable. Which cast a shadow over the Muslim community structure. So these ideas must be purified and rid it of impurities in order to rid the nation of this intellectual scourge. The study included an introduction and preface , three , three chapters and a conclusion it came in the boot linguistic meaning and idiomatic. Word Shia have been addressed this issue by relying on the vievs of Islamic sects owners regarding idiomatic meaning. The study included an introduction and preface , three chapters and a conclusion. It came in the introduction of linguistic and terminological meaning of the word Shia. It has been addressed this issue relying on language As well as relying on dictionaries in terms of linguistic meaning the views of Islamic sects owners regarding idiomatic meaning This included the first chapter title the biography of Ibn - Kathir section and divided ever chapter into four sections. The first section of this chapter to his name and his birth and the proportion of the second section and gilded. The third section on his wife and children. The fourth section of scientific activities in the Koran and Hadith and fiqh Al - muhammadi and the Arabic languge and history. The second chapter , entitled The position of the Ibn - Kathir of the imams of the Shia In this chapter into four sections The first section of the banished the virtues of Imam Ali ( peace be upon him ). It allocates a certain field in his beginning and end of the Imam (peace be upon him ) as a jewele Shia , and Shia accused develop the virtues of the Imam (peace be upon him ). The second part , the cause of our names Fadak , and he accused the Shia of liying in this topic. And took the third position on the topic of cosmic accidents title , after the martyrdom of Imam Hussein (peace be upon him ) and denial of its location , which occurred after his death ( peace be upon him ) and chared with heresy for Shia to stay decrees solace. And crying on the Imam ( peace be upon him ) , as well as touched upon in the fourth section of the deanial of the existence of Imam scholars. and divided by into three sections. he made the first section under the Shiite belief in the twelve Imams address.The second topic heading back to the front. The most important things that we reach to it in our research as follow : 1 - we cannot say that Ibn katheer was really truthful historical and he was far away from fundamentalism and honestly in recalling the truthful of historical , one of the most feature of historical be avoid this is qualities in order to be successful historical. one of the most important reasons that made him trade in duplicity with shea and Amams , was his study that was beside Sheks that they were full of intolerant and the environment that he had lived in it , it was Sham and they do not Know about the Islam its name. 2 - His influence with Ibn taemeh that was basic of corruption that was fuul of duplicity , rare of scientific descriptive , tamper with truth , deny the virtues of Amam Ali ( peace be upon him ) , his defense with Alamueen with the martyrdom of Amam Hussein( peace be upon him ) , lack of purity in his book in his duplicity with the strict criteria on of the most important things that we found in his writing. 3 - In his critical point about Sheas holy orders and their believes , he had not started with logical mind and it is not submitted with scientific research , but submitted with full of fundamentalism that were born all the truthful things. 4 - He made some of the most historical novels weather imperefect in their meanings or ygnored them , so its mean that he was blind mind in his thought and his believes because he did not return back this is historical novels in their sources. 5 - He embraced selective sight in the choice of historical novels , this is selective means that are conspiracies in the mind of Ibn katheer in order to make conflict inside the Muslims.
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المراة البصرية ودورها في الحياة العامة (14 - 247 هـ /635 - 861 م) == The Basri Woman And Her Role In Public Life 14 - 247 A. H / 635 - 861 A. D

Author name: رسل عادل نعمة
Supervisor name: صبيح نوري خلف الحلفي
General topic: History
Specific topic: Islamic History
Degree: Master
Language: Arabic
University location: Basrah
First pages:
Abstract: The study of this research which deals with Basri Woman and her role in Public life (from 14A. H./297A. D) is of the social, economic and political studies. It studied all women who lived and died in Basrah, or those who lived in Basrah and died in Basrah, or those who lived in Basrah for a while then left, and those who came to Basrah from pther places and their roles in these places and in Basrah whether they had a socids economic, political or in tellectud role. The first chapter dealt with Arabian Peninsule and women in urban and nomad societies. It dealt with the talents enjoyed by the women in Arabian penin sule in addition to the marriage, clothing, perfumes and accessories of Bassi women. It also included the economic side and what Basri women did according to their living standards, jobs and occupations. The second chapter studied the role of Basri women in political life. They participated by offering their opininon and advice in political matters. They expressed their opinions and obtained political condonation. They fought for the right and stand by men to encourge and suppore them to fight. Basri women readned the battlefield and participated there and helped the fighter by supporting them, healing the wounded, taking care of the patients and providing food and drink. The third chapter is concerned with the intellectual role of Basri women. The first section studied the role of Basri narrators and companiens in keeping and recording the sunna in addition to the role of adorers and ascetics in Basrah society. The role of women in liteature was also studied for their role was not limited to politics and religion, but extended to literature and rhetoric as well as singing and poetry.
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