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موقف الفرقة الاولى في لواء الديوانية من التطورات السياسية في العراق من عام 1936م - 1958م

اسم المؤلف: نضال ابو جـواد امانة
اسم المشرف: عبد الكريم حسين الشباني
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:

قضاء الشامية في العهد الملكي 1921 - 1958م == The province of AL - Shamiya in the monarch era 1921 - 1958 A.D

اسم المؤلف: احمد عبد الرسول جبر عباس الشجيري
اسم المشرف: محمد هليل الجابري
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: القادسية
الصفحات الاولى:

الصعاليك في شبه الجزيرة العربية قبل الاسلام : دراسة اجتماعية تاريخية == AL - Saaleek in Arabia in the Pre - Islamic Period social - historical Study

اسم المؤلف: سلام كناوي عباس الابراهيمي
اسم المشرف: حسن عيسى الحكيم
الموضوع العام: التاريخ
السنة: 2011
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الجيش العراقي، تطوره واثره السياسي 1941 - 1958 م == Iraqi Army It's Development &Political Role (1941 - 1958)

اسم المؤلف: مهند كاظم رشيد البديري
اسم المشرف: ربيع حيدر طاهر الموسوي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الرواية السياسية عن الدولة الاموية في كتاب الاغاني لابي الفرج الاصفهاني : دراسة تاريخية == The Political Narration of the Umayyad State in "Alaghani Book by Abi Alfaraj Alasfahani Historical Study

اسم المؤلف: علي دهش حلو الكرعاوي
اسم المشرف: حسن عيسى علي الحكيم
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

مسلمة اهل الكتاب واثرهم السياسي والفكري حتى نهاية العصر الاموي == Islamization of Christians and Jews and Their Political and Intellectual Effect Until the Ummayed Era End

اسم المؤلف: ختام محمود سلطان
اسم المشرف: عمار عبودي نصار
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الاراضي العشرية في صدر الاسلام == Usher Lands In The Early Islamic Age

اسم المؤلف: زياد طارق باهر اسمير الحيالي
اسم المشرف: عبد الوهاب خضر الياس
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: Scholars and researchers started to pay a great deal of attention to economic studies. The lands subjected to the state tax (usher) in the early Islamic age are considered that should be given special attention as these lands have a direct relation with the economy of the Arab - Islamic State as well as their tight connection with many administrative affairs in the Arab - Islamic State.Undoubtedly, there are several studies that tackled the Arab - Islamic history in the early Islamic age from the economic and the financial points of view but only in a limited way, while the subject of the lands subjected to the state tax (usher), was not dealt with by economic scholars as this subject is an independent subject in comparison to Kharaj lands which were dealt with independently and in details for various periods of time. So, information about the tenth tax lands is not much in the different historical, geographical, literary and Fiqh references in the different fields of Fiqh including the Arabic And foreign references. Within all this, choosing this subject was because this subject was not tackled with the necessary care by the scholars in addition to its importance in research. The scholar aimed at writing the economic history and he adopted the methodology represented by the induction of the narrations related to this subject as they were mentioned in the Islamic references and making use of the scholars' studies of the researches that is related to the subject of this study to accomplish the objective of the study using the analytical method. The research was not limited to the narrations only, but discussing, analyzing and reaching the results in light of the information submitted by the different references. To serve this study scientifically in a sincere way, the study was divided into three chapters and a conclusion. Chapter one dealt with the Islamic conquests and their impacts on the types of lands ownerships. But chapter two tackled the resources of the tenth - taxed lands possession, while chapter three dealt with the almsgiving diwan and dealing with the tenth - tax and then the conclusion, which tackled the following : 1. The Islamic conquest, which resulted in the expansion of the geographic base of the Arab - Islamic state, was of a vital role in the emergence of different patterns of the agricultural land ownerships. 2. The deeds of prophet Mohammed (peace be upon him) and the caliph Omar Ibn AlKhattab towards the lands which were annexed to the Arab - Islamic have become antecedents to the Islamic state in its different ages.3. The Arab - Islamic state gave the priority to Arabs in paying the tenth for the lands and preferred them over the Kharaj tax payers. 4. Possessing the tenth - taxed lands became more than it was at the beginning on the Islamic state foundation, especially in the Umayyad age. 5. The payment for those cultivated lands for Muslim was not a tax nor a levy but this payment represented almsgiving and charity to the Muslims exchequer.6. Through the study it was clear that most of the tenth - taxed lands in the early Islamic - Arab state were so many and were dominated by the caliphs, leaders and distinguished noble persons from the Arabs. 7. It was also evident that the early Islamic - Arab state had its own institutions, which were independent from each other and that is manifested through the diwan of almsgivings and the collection of funds and their expenditure.8. At the beginning of Islam, the Arab - Islamic state knew and practiced many methods in investing the agricultural lands at that period and the most common one is the method of Muzara'a which was adopted by prophet Mohammed peace be upon him and his companions.9. The owners of many agricultural lands in various locations used to run these lands by their proxies because as these lands are located in various provinces and due to their vast areas and that prevents them from running them.
الملخص:
المصادر:

دور المعبد السياسي - الاقتصادي - الاجتماعي في العراق القديم 2371 - 539 ق.م == The Political, Economic And Social Role Of The Temple In Ancient Iraq 2371 - 539 B.C

اسم المؤلف: لانا محمد معيوف محمد العجيلي
اسم المشرف: ابتهال عادل ابراهيم الطائي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
المستخلص: The ancient Iraqis were known of being involved in religion and ritualism and of showing adorableness to their idols. They worshipped some phenomenon that affected them before. In addition, they found a public place in which those rituals were practiced collectively, and thus the temple was the most and the largest building in the city.Accordingly, the temple had a significant role in the sense that it had read impacts on general politics as well as on general aspects of the life of ancient Iraqis. Furthermore, many subjects had been discussed in that sacred place. Many activities which were related to the people at that time had been achieved in the temple. Armies set off from there, it drew the borders with neighbor states during war and peace periods or in certain agreements.Economically, the temple was the place from which people borrow money and do certain transactions. It also played a decisive role in education in that many schools were associated with it which helped students to get careers in various aspects of knowledge, like medicine, astronomy, ….etc.Eventually, the present study aims to shed light on the significance of the temple in ancient Iraq from 2371 B.C. to 539 B.C. which represented the period from the Akkadian era till the fall of Babylon. In that specific period, the role of the temple ranges between power and weakness especially in its political role and how it affected in decision making.The study excluded the architectural aspects as well as the religious one since they have dealt with many studies before.
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المصادر:

هنري لايارد ونشاطه الاثاري ودوره السياسي في العراق 1817 - 1894 == Hnery Layard His Archaeological And Political Activity In Iraq (1817 - 1894)

اسم المؤلف: مروة زهير علي النحاس
اسم المشرف: محمد علي داهش
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
الجامعة: جامعة الموصل
اللغة: العربية
مكان الجامعة: الموصل
الصفحات الاولى:
الملخص:
المصادر:

النبي ابراهيم الخليل (عليه السلام) في القران الكريم : دراسة تاريخية == The Prophet Abraham In The Holy Koran

اسم المؤلف: حيدر حسين حمزة سلمان الشريفي
اسم المشرف: علي صالح رسن المحمداوي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: There is no doubt that Koran is one of the historical sources whereas every thing mentioned is true no thing but true. therefore , we have based on the Koranic texts to study the character of the prophet (Abraham) (God's blessing and peace be upon him). The study included four chapters : - In the first chapter , we have studied the prophet (Abraham) father's name , whether it is Azir or Tarih ? we proved that all the prophets' fathers (God's blessing and peace be upon them) were monotheists , no one of them was a polytheist , also we clarified that " Abuladhiayf " and " Abualbusharatain" are two of his epithets.In the second chapter , we have mentioned his many attributes , whereas he might be the prophet who holds the most attributes , who was afflicted by God in many issues , the preferred friend of his God , the groaned who feared his God in all conditions , the patient who handled the difficult issues with patience , the repentant who invoked God a lot , the good example to other prophets , the veracious not the liar as what was declared that "he lied three times " ? , the sincere and the loyal to his God who was very hospitable to his guests and the prayer who was praying a lot. He was calling people to worship God by performing prayers and asking God to keep him away from idols worshipping and sedition , make people hearts take the side of his progeny and asked God the repentance for him and his parents.We have proved the incorrectness of some of what was attributed to him such as (fear , apprehension and devoutness) by stating that he was sent by God and that intended fear is in the human self and exists in every human being.In the third chapter , we have stated that the prophet (Abraham) was in a good social standing otherwise , how could he married two wives , one lived in Kan'an and the other lived in Mecca. In the fourth chapter , we have stated that the year of his death wasn’t mentioned in the holy Koran but there was a mentioning in the Koran refers to the prophet's (Abraham) will for his sons and grandsons to keep believing in the religion of fathers and forefathers which is religion of Islamic. The second chapter : the progeny of the prophet Abraham We have discussed the subjects of the progeny , its definition and the Koranic verses which stated the concept of progeny , thus , we have divided progeny into two types : good and bad The good progeny are the prophets , sons of Abraham such as Isaac , Esau , Jacob , Josef , Moses , Jesus , Elia , Eliash , Lot and Mohammed (God may bless them ).While the Koranic expositors mentioned no names of the bad progeny and what we have found "transgressors who make mischief and act wickedly on the earth " only. In the view of the fact that the wife is the base for the progeny , therefore we studied Sara 4 and we stated that some of her attributes are performing prayers , giving birth after menopause and also we stated how she buffeted her face after knowing that she was pregnant. Hajir , was the woman whom the prophet Abraham brought her to Mecca to build the Kaaba and perform prayers , therefore she wasn’t the bondwoman as described by the weak - minded who don’t follow proof. By Koranic evidential verses , we have stated many times that his sons are Isaac (the sacrificed - who was about to be slaughtered by his father Abraham as a sacrifice to God) , prophet Esau ( the promising in science ) and Jacob was the grandson of Abraham , thereupon his will of Islam was for them. Furthermore , we mentioned the subject of the descendants of prophet Jacob because they are the progeny (descendants) of Abraham and their father is prophet Jacob.Moreover , we have clarified the concept of descendants , progeny (followers) and the Shiites from his posterity and we stated that they were the Muslims who followed and imitated him and his way of worship , and the worthiest person who has the right to inherit prophet Abraham is prophet Mohammed (God may bless him and his progeny).The third chapter : - Faith of Abraham's father and his people.In this chapter , we studied the subject of Abraham's father's faith , we stated how he argued with his father about his peoples' idols , describing these idols and asking God's forgiveness to his father for not abandoning his people's idols.Also , we referred to proofs refers that the prophet Abraham's father was a believer basing on what were mentioned in the Koranic texts , and we mentioned that all the prophets' fathers are virtuous and purified and not disbelievers.In the subject of his peoples' faith , we mentioned the kinds of deities they had such as idols , images and gods , moreover , we described these deities , their inability to speak where they can't talk , hear , see , help and harm. At the end of his mission , the prophet started to dispute them , when he found that they would not understand him , he destroyed their idols to let them see the fact that their idols are incapable even to defend their selves , consequently they build a high building , piled up wood and burnt him but the God's almighty saved him. The fourth chapter : - prophet Abraham's faith In this chapter , we proved with evidences that he was a Muslim and was believing in God (Allah) , doomsday and Day of Resurrection. then we stated the meaning of uprightness (Hanafiah ) and upright ( Hanafi) , we said that it’s the religion of Abraham which is ( worshiping Allah , staying away and abandoning polytheism , and he is innocent from being a Jew (on the religion of Judaism ) or a Christian (on the religion of Christianity) but he is a Muslim (on the religion of Islam ) Moreover , we stated that the uprights are the people who abandoned their people's belief , idols worship , eat dead animals and submit sacrifice for idols , warn people not to kill the female infants , who said that we worship the God of Abraham and started to dishonor their people for not worshiping God. In addition to that , we clarified that there was a connection between all religions and we said that the prophet Mohammed (God may bless him and his progeny) was on the religion of Abraham.We mentioned in this chapter that he is the obedient slave to Allah , he immigrated by the order of God to the blessing land - Mecca - and his worship to Allah is a worship by nature.We mentioned that he is the disputer prophet who defended prophet Lot and his people , he was described as the prophet whom God sent down books to him and we mentioned what were cited in these books from verses , parables and wisdoms and we stated that it is a self - purification from doubts by performing worships. Further more , we indicated to the prayer , we said that it is the base in all religions and this religious duty was performed by the prophet according to what was mentioned in Koran and Torah. While the Imamate of the prophet was the last thing sent down by Allah to Abraham after praying and invoking Allah. Because of its importance , we said that the prophet wasn’t content with Imamate for himself but he asked it for his progeny and he was the first prophet who held this basic element (Imamate).In the end of this study , we revealed the more illustrated results which are : his father wasn’t a disbeliever but a believer , he is the most attributed prophet in the holly Koran , he was asking a lot God's forgiveness to his father , he disputed with his people about their idols revealing to them that they hear , see , harm and help nothing.He was the first prophet who destroyed his people idols and his religion was Islam
الملخص:
المصادر:

الاحباس في مصر من القرن الخامس الهجري وحتى القرن الثامن الهجري : دراسة تاريخية == The Endowment In Egypt From The Fifth Century A.H Till The Eighth Century A.H. : A Historical Study

اسم المؤلف: رغيد كمر مجيد الخالدي
اسم المشرف: هيفاء عاصم محمد الطيار
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تتناول الدراسة موضوع(الاحباس في مصر من القرن الخامس الهجري وحتى القرن الثامن الهجري دراسة تاريخية) وهو موضوع متعدد الجوانب، ففي تلك الحقبة الزمنية حكمت مصر ثلاثة دول(الفاطمية والايوبية والمملوكية) انتقلت فيها مصر من حالة عقائدية يمثلها الفاطميون(الشيعة ا | The present study deals with the endowment in Egypt from the fifth century a.h. till the eighth century a.h. as a historical study. This is a multi - level subject. During that period, Egypt was ruled by three different ststes : the Fatimids, the Ayoobids, and the Mamlukis. So, Egypt was transformed from being a religious state represented by the Fatimids into another one having a variation in religious faith represented by the Ayoobids and then the Mamlukis. When such a change of belief had its impact on Egypt, intellectually in specific, it also had its effect in establishing new educational and religious institutions, such as schools and khanqaahat established byn the Ayoobidsin order to put up with the Fatimid thought so as to be replaced by Sunni belief along with its four schools of thought. Those institutions got extended more during the Mamluki era, when to which various endowment and offices were specified by the endowmend donators. In my opinion, the subject is but a single instance within the series of studies of the endowmend from the historical perspective in the Islamic State. Undoubtedly, the society has always been in need to the endowmend since good pious deeds go for ever.In so far as the subject represents a historical follow - up to the system of endowmend in Egypt, it is made clear throughout the study put forward, that the Fatimid State had witnessed the establishment of the pious legacy system. Then, the system advanced more during the Ayoobid State era until it got its full shape in the Mamluki era.Further, the subject has another important aspect which is the study of endowmend institutions. Such a study would make it possible to get more acquaintance with those great achievements of the Islamic State in fields unshared by other non - Islamic States.Also, the endowmend system used to have many positive effects in Islamic state communities in general, and in Egypt in particular. It achieved luxury as well as made extensive the educational and health care in Egypt. What is more, it led to the continuous refurbishment of religious buildings there; it was that system which helped to protect most of the historical relics intact up to now.And due to the importance of those amount of money allocated to the system in so far as being associated with people's lives, the system got the great care of administration practiced by the States which successively ruled Egypt. The goal was to systematise the revenues and expenses in the system because it was considered as one of the financial resources of the State, a situation in which the endowmend became an integral part of the Egyptian economy life.The study has been made into a preliminary and five chapters in addition to an introduction and a statement of conclusions. The preliminary was entitled as : The endowmend in Egypt before the Fifth Century a.h.\ the Eleventh Century A.D.The first chapter studied the meaning, rules, legality, types and reasons of the endowmend. It included three sections : the first showed the linguistic and terminological meanings of endowmend; and displayed some of its rules; the second was devoted to studying the legal evidence of endowmend in the Quran, the Prophetly Sunnah, Ahlul - Bait tradition (the prophet's household ), and the General Consent; the third was made to the exposition of the types of and the reasons behind the establishment of endowmend.The second chapter tackled the administration of the endowmend and its impact on the economical aspect along the challenges it used face. It included three sections : the first exposed the administrative framework of the endowmend Divan; the second showed the impact on the economical aspect; while the third was specified to studying the challenges faced thereof.The third chapter tackled the administration of the endowmend and its impact the religious institutions. It went through three sections : the first studied mosques; the second exposed leagues, khanqaahat, and Small mosques; while the third section was devoted to showing other religious services; and what is more, it presented an account of the effect of endowmend in the continuation of these institutions and the facilities provided thereby.The fourth chapter shed light on the impact practiced by the endowmend on the educational institutions. It fell into three sections : the first displayed the most important institutions, which were schools, a situation yielded because the endowmend used have a great role in the provision of services to students; the second exposed other educational centres; and the third showed the role of pious legacy in supporting the educational institutions via libraries.As for the fifth chapter, it took care of dealing with the influence of the endowmend on health institutions. It consisted of two sections : the first exposed the most important health institutions (Pemarstanat or 'hospitals') where the role there was to support those financially in order to continue working; and the second was devoted to elaborating on the service of health care provided other institutions.Out of all this, we have come with the following : • endowmend, is considered one of the essential types of alms encouraged by Islam.• Due to the variation of Jurists' views concerning endowmend upon all times, where the aim had been to raise people's living standards by giving the chance to those who wished to pay, that standard - raising got deviated away from its natural course, of being a mere all - going charity, via being used by some to achieve unrightfully their personal aims.• Jurists played a distinct role in flourishing endowmend, for had it been not for their firm - standing views against the transgression over endowmend, it would not have continued, and never have been of such a role in the society.• The State took a great care of the endowmend administration in so far as being related closely to society via its relationship with many facility institutions.• The Fatimid State witnessed the systematic endowmend; then, the system developed more during the Ayoobids era when, after that, it took its full shape and spread extensively so as to include all life aspects during the Mamluki era.• Women had their prominent contribution to the endowmend, a state of affairs which included many fields such as religious and educational institutions.• The endowmend contributed in achieving a great role in the establishment of religious institutions which had the role to play in the prosperity of Islamic civilization. • The endowmend took part keeping safe the borders of the Islamic State via supporting al - Jihad bases as well as freeing captives and trying to provide them with facilities at their families' residence places.• The endowmend endowmend included furthermore many other important life aspects which would serve different classes of society, like the educational facilities. They contributed in providing the great financial support on which such institutions depended.• The endowmend took part in supporting health institutions, because the level of health service introduced depended totally on the amounts of money given.Eventually, it could be said that despite the existence of the 'State' and its supplying money to the society facilities, pious humanitarian legacies could also be oriented to serve the community.As well, the 'State' had to find legal forms ensuring the statement - of conditions proposed by endowmend donators, because such a recognition to their conditions would no doubt lead to encouraging good - doers to give up some of their possessions to the pious legacy.If truly we wanted to make use of the endowmend in Islam, we had to go back to the original concept in Islam, as being an all - going charity in order for it to carry out the role it was in basis put to play in the cooperation and solidarity of the community
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المصادر:

التدوين التاريخي ومنهجه في الاندلس من القرن الخامس الهجري حتى نهاية القرن السابع الهجري == Historical Documentation And Its Approach In Al - Andulus

اسم المؤلف: ايمان محمود حمادي العبيدي
اسم المشرف: كريم عجيل حسين الجباوي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:
المستخلص: Researchers of History paid attention to the study of historical documentation and its approach for such study is useful for specialists in this field. A lot of theses, dissertations, books and papers in the past decades and the first decade of this century have been written dealing with the compilations of Islamic historians and their approach. The present thesis is entitled “ Historical Documentation and Its Approach in Al - Andulus 5th Century to 7th Century of Hijra” and is classified into five chapters. Chapter one deals with the documentations of the people of Andulus in the field of History according to the style of biographies which is one of the old and important approaches done by Islamic historians. It shows the development of the historical documentation and its trends and effects due to the changing circumstances of Al - Andulus. The chapter includes seven sections. In each section, there are three major points, which deal with the documentation of men biography, jurists and judges biography, literary writers and poets biographies, the documentation of princes, caliphs, women biographies, and the documentation of writers and doctors biographies. The last section deals with another kind of biography which is the documentation of sheikhs index (Known as Al - Baramij). Chapter two deals with the documentation of events in al - Andulus (5th century to 7th century). It includes two sections. Each one includes three major points dedicated to the documentation of Al - Magazi and Al - Seyar and the documentation of ancestry and news. We have mentioned at the end of each chapter what the sources mentioned as informational or historian therefore it did not mention his books. Chapter three deals with the approach of Ibn Hazm (died in 456 h.) in the documentation of biographies. We have chosen four letters in biography as models of study. We have studied his approach in each letter and his approach in the organization of each letter and the nature of biographies. Ibn - Hazm wrote in the first letter about the readers of Egypt. He mentioned them in a scientific approach caring to the time and place choen for his biographers. The space of his biographers in each letter was not equal, which was natural. Each writer has his approach in choosing the kind, bases and space of biographies, which lie behind certain reasons known for specialists. Ibn - Hazm dedicated his letter for the famous readers of various places and mentioned the name and death year. His criterion of fame was clear. In the second letter, he mentioned the narrators of Hadith, mentioning the great names of narrators only. He dedicated the third letter to Fatwa sheikhs in various places. The fourth letter deals with the biographies of Al - Rahedeen, Amoyeen and Abbaside Caliphs, ending with Al - Muqtader. He followed a specific approach. The biography includes major pillars which mention the nickname, the name, year of ascending the throne, date of death and name of Caliph’s mother. Chapter four deals wit the study of the approach of ‘Pioneers of Maliqa’ for Ibn - Asaker (died in 636), which is completed by his nephew Ibn - Khamis (died in 639). This book deals with two kinds of biographies : the jurists and literary men of Maliqa. We presented the contents of the book, then we studied the approach of biography of the writer, which is the name, ancestry, nickname, living place ans sometimes death year and their poetry. The chapter presents the approach of the book sources and the written books. Finally, it includes the political, administrative and cultural contents of the book ‘Pioneers of Maliqa’. Chapter five deals with the book of ‘Al - Awasim from Al - Qwasim’ for the judge Abi Bakir Ibn Al - Arabi (died in 543). It talks about his general outline and his approach in organization. He divided his book into two parts. The first deals with the dogmatic and thoughtful crises faced the nation through the statements and opinions of philosophers and various schools of thought. It includes too the solutions and answers for these problems. The second part of the book deals with the historical crises of the nation, especially the death of the prophet Mohammad (peace and blessing upon him), which was a great crisis in the Islamic history. Then the writer talked about the reaction to this crisis which is ended with the selection of Abu Bakir who ended this crisis. We studied the approach of Abu Bakir in systemizing his book, his contents and his sources. He was the first to deal with this approach in dealing with the thoughtful problems and dangerous historical events in the history of the nation when he made his book ‘crises and prevention’. He expressed his personal opinion in these issues, which is an opinion of an Andulusian historian concerning the crises of the nation. He showed his ability and direction in this approach, which he saw as useful to solve these crises. Therefore, he dedicated his book to deal with this issue. The study ends with a conclusion and recommendations. The study concludes that there are certain reasons for the abundance of historical documentation in the decades of the fifth century of Hijra. Among these reasons are the development of Moslems life and the intellectual movement in Al - Andulus. The centralized political rule in Al - Andulus and the establishment of the rule of states helped to prepare the suitable milieu for development and prosperity. The scientific progress is ended in Al - Andulus with the end of the centralized political power. Scientists, literary men and poets deserted Qurtaba city, the Capital of great Andulus because of the lack of security due to the great disturbance. Those writers deserted Qurtaba in 399 H. to the cities, which lie far of the tension. They found the encouragement and status with the princes of these cities. The princes of these states, during the years of disturbance and after the end of the Amoayan Caliphate in Al - Andulus in 422 to attract the scientists, gifted men and craftsmen and make them so close because some of the princes were poets or scientists brought up in a civilized society appreciating knowledge and science. We are not certain that the books mentioned in the two chapters by the Islamic historians are the only two documentations but they reflect part of the development of historical documentation in Al - Andulus till the end of seventh century. It is clear that the documentation continued in the fifth, sixth and seventh centuries more than the fourth century, which was politically and culturally stable though the political fragmentation led to the appearance of many small states known as the states of Al - Tawaaif in a time of political and military retreat of Al - Andulus in the ages of Al - Tawaaif, Al - Murabeteen and Al - Muhadeen. It is clear too through chapters three, four and five that the Andulusian historians are different in their approaches in organizing their books, so it was difficult to compare their approaches for their books are different in their contents too.
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محمد شمس الدين 1936 - 2001 : دراسة تاريخية == Mohammed Mahdy Shames Al - Deen 1936 - 2001 An Historical Study

اسم المؤلف: رنا عبد الرحيم حاتم حسن الشفي
اسم المشرف: طاهر يوسف الوائلي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: study deals with the biography of sheikh Mohammed Mahdy Shames AL - Deen the chairman of the supreme Islamic She`i Council in Lebanon.He was born in Al - Najaf Al - Ashraf in 1936 where his father was there to study the religious sciences. ShamesAL - Deen, in his turn, studied in the Hawza in the Holy Najaf , and later he became one of the men of Hawza who had a great intellectual and reformative role in Najaf.The authorized " Marje`a " Sayid Mohsen Al - Hakeem had chose to be his deputy in the Middle Euphrates for the period ( 1961 - 1969 ),so he had the important reformative in the area ,the most famous one was founding the public library in Diwaniyah.Sheikh Shames AL - Deen returned to Lebanon , his homeland, to play a greater educational and political role.He shared so many political thoughts and visions with Sayid Musa Al - Sader who chose him to be his deputy in the supreme Council in 1975. When SayidMusa Al - Sader disappeared ,in ambiguous conditions in Libya 1978, Sheikh ShamesulDean run the Council affairs as a deputy till 1994 when he became the precedent of the Council till 2001 when he died.During this period he played an important nationalrole in the Civil War in Lebanon ( 1975 - 1990) when he tried to appease and quelled people and tried to get Lebanon out of the crises, he also declared the civil resistance against the Israeli existence in South Lebanon , and this was followed by declaring " Jihad "in the middle of the eightieths. Study This study consists of a n introduction , a preface , three chapters and a conclusion.The preface studied the educational relations between Al - Najaf Al Ashraf and the Islamic World ,where Jabel Amel was an example as it is the sheikh Shames AL - Deen homeland.The first chapter is entitled " Mohammed Mahdy Shames ALDeen, his birth, rise and his educational and reformative role in Iraq" , this chapter is divided into three topic : - "his birth, rise and education", "the educational role of Mohammed Mahdy Shames AL - Deen in Iraq " and " the reformative role of Mohammed Mahdy Shames AL - Deen in Iraq ". " The political and intellectual role of Mohammed Mahdy Shames AL - Deen in Lebanon" is the title of the second chapter which also divided into three chapters : - , the first one includes "a sociological study for the Lebanese society", "a study of the Palestinian issue and South Lebanon and their dimension in the thought of Sheikh Shames AL - Deen" and " the role of Mohammed Mahdy Shames AL - Deen inLebanon in (1978 - 1990) The third chapter of this thesis deals with the concept of history in the thought of Mohammed Mahdy ShamesAL - Deen and his recording method , it is also divided into three topics , the first one is devoted for the concept of history in the thought of Mohammed Mahdy Shames ALDeen , a study of his production about the revolution of Imam Hussain ( P.u.H ), while the third is for his works in the Islamic thought ,it includes a set of the books that are written by him in subjects relating "Nahij AL - Balaghah" for Imam Ali.After that we have the conclusion and the bibliography which has different resources , document , Arab books ,translated role ,magazines , newspapers , documentary programs and other resources.
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دور القبائل الجرمانية في سقوط الامبراطورية الرومانية (395 - 476 م) == The Role of The Germanian Tribes in The Fall of The Roman Empire (395 - 476 A.D)

اسم المؤلف: هند حسين علي التكريتي
اسم المشرف: سلمان خيري محمد الحديثي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: Because of the Fewness of Reseachers in Subject of Germanial tribes and their roles in falling the Western Romanians Empire, this study focused on this subject to cover the important period in European history during European Middle Ages. To identify the
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السياسة المالية للخليفة عمر بن عبد العزيز (99 - 101ه / 717 - 719 م) واثارها الاقتصادية والاجتماعية : دراسة تحليلية نقدية

اسم المؤلف: هبة صفاء حسن العاصي
اسم المشرف: طلب صبار محل الجنابي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
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ال نوبخت ودورهم الحضاري في العصر العباسي

اسم المؤلف: نسرين صالح عباس
اسم المشرف: كريم عاتي لعيبي الخزاعي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
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مجلة العرفان اللبنانية : دراسة في اتجاهاتها الفكرية وموقفها من التطورات السياسية في لبنان 1936 - 1960 م == The Lebanese Erfan Magazine : A Study of Its Intellectual Tendencies And Attitude of The Political Developments In Lebanon 1936 - 1960 A.D.

اسم المؤلف: مجيد حميد عباس الحدراوي
اسم المشرف: جاسب عبد الحسين صيهود الخفاجي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Al - Erfan Magazine represented, during the period(1936 - 1960) A.D., an intellectual illuminative awakening school and a complete intellectual project that was designed and achieved by the elite of the Arab writers and thinkers during the 20th century wh
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سويد بن مقرن المزني واثره في خدمة الاسلام == Siweed Bin - Muqrin Al - Mizni And His Effects In Islam Service

اسم المؤلف: علاء حامد احمد محمود
اسم المشرف: عدنان خلف كاظم التميمي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: ديالى
الصفحات الاولى:
المستخلص: In the course of time, Islamic History know prominent figures that no others can be like them. Those people had great achievements which contributed in building Islamic Arabic civilization it is an important matter to write about such prominent figures.
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حسن مهدي الشيرازي جهوده الفكرية واراؤه الاصلاحية (1935 - 1980 م) == Hassan Mahdi Al - Shirazi His Intellectual Efforts And Opinions of Reform (1935 - 1980)

اسم المؤلف: عادل غانم حسن العارضي
اسم المشرف: جاسب عبد الحسين صيهود الخفاجي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The holy city of karbala is considered as the second most important city in Iraq after the holy city of Najaf. That’s because, it contains the holy shrine of Imam Hussein (peace be upon him) and the existence of (Al - Hawza) the religious school of Shia
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الدولة العثمانية في عهد السلطان مراد الثاني (1421 - 1451 م) == Ottoman State During The Reign of Sultan Murad Ii (1421 - 1451 A.D.)

اسم المؤلف: سعد قاسم كريم مجيد بك صاري كهية
اسم المشرف: يوسف عبد الكريم طه مكي الرديني
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: This study concerts ottoman history during sultan Murad II`s age (1421 - 1451) who is the most important sultan of early life of ottoman state in 15th century, many interior and foreigner events happened at his rule, which is worth of searching by scienti
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الاوضاع السياسية والعسكرية للدولتين العثمانية والمملوكية اثناء الغزو التيموري 1382 - 1402م : دراسة تاريخية == Political And Military Status Quo in The Ottoman And Mamaleek States During The Timur's Conquest " 1382 - 1402 A.C. " : A Historical Study

اسم المؤلف: زينا عادل خلف شرار العبيدي
اسم المشرف: اسماعيل نوري الدوري
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: The geographical location of Asia Minor has its own effects on the political and military relations in the region. Thos effects can be attributed to two reasons.first, the region has a natural inaccessibility and second, the significance of the emerged po
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البويهيون واثرهم على الحياة الفكرية والثقافية في العراق (334 - 447 هــ / 945 - 1055 م) : دراسة تاريخية == The Buywaihids And Their Impact on The Intellectual And Cultural In Iraq (447 - 334 A.H. / 945 - 1055 A.C.)

اسم المؤلف: رحيم خلف عكلة
اسم المشرف: نعيم دنيان عبيد الغراوي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: البويهيون واثرهم على الحياة الفكرية والثقافية في العراق (334 - 447هـ/945 - 1055م ) دراسة تاريخية.هذة الدراسة تناولت مرحلة مهمة من التاريخ الفكري والثقافي للعراق, مع قصرها من الناحية الزمنية الا ان اثرها كان كبيرا وواضحا على مجمل الحياة الفكرية, فحصلت ف | That study tackle an important in important intellectual and cultural era of Iraq, with its short duration, it effected clearly the total intellectual life. Important development has occurred in the structure of many sciences and knowledge. The study is m
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مدائن صالح : دراسة تاريخية == Madin Salih : Historical Study

اسم المؤلف: حسن ثاجب محيل الركابي
اسم المشرف: سهيلة مرعي مرزوق
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ القديم
الدرجة: ماجستير
الجامعة: جامعة البصرة
اللغة: العربية
مكان الجامعة: البصرة
الصفحات الاولى:
المستخلص: The north west part of Arab peninsula the same great importance, it coming from Arab domination of the trade since the old ages. This part distinguished by being strategic location connation the south of Arab peninsula with its north, and appear in it nu
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القبائل العربية في بلاد الشام والجزيرة الفراتية في القرنيين الرابع والخامس الهجريين / العاشر والحادي عشر الميلاديين : دراسة في العلاقات السياسية والعسكرية == Arabic Tribes in The Levant States And Furati Island in The Fourth And Fifth Centuries A.H. / Tenth And Eleventh A.D : A Study of The Political And Military Relations

اسم المؤلف: انتصار نصيف شاكر عبد الله
اسم المشرف: طلب صبار محل الجنابي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الاسلامي
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: One of the biggest problems which many historian of the modern Arab civilization have challenged may be the debate about the relation between ruler and civilized life. That relation has played a major role in constituting the Islamic Arabic history. That
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رفيق الحريري ودوره الاقتصادي والسياسي في لبنان 1944 - 2005 == Rafeeq Al - Hariri And His Political And Economical Role At Lebanon From 1944 Till 2005

اسم المؤلف: حسين علي كردي حمود الجبوري
اسم المشرف: محمد يوسف ابراهيم القريشي
الموضوع العام: التاريخ
السنة: 2011
الموضوع الدقيق: التاريخ الحديث والمعاصر
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: صلاح الدين
الصفحات الاولى:
المستخلص: تاتي دراسة الشخصيات العربية على وفق ادوارها السياسية او الفكرية وفي اطار الفهم الواعي للاحداث التاريخية المهمة, التي شاركت في صنعها والتي تركت اثارها الايجابية الواضحة في مسار الواقع ضمن محدداته الزمنية في الماضي والحاضر والرؤى في استشراق المستقبل. وتبرز | The study of the Arabic characters comes according to their ideological, political roles and according to the clear understanding of the important historical events they participated. They played their positive and clear roles at the past, present and fut
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