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قراءة المستقبل في الكتاب والسنة واثــرها بالسـنن الكونيــة

اسم المؤلف: نــجاح حـــسيـــن كطان
اسم المشرف: حكمت عبيد الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الشيخ اسحاق الفياض واراؤه الفقهية

اسم المؤلف: علي رجب علي محمد علي
اسم المشرف: عبد الامير كاظم زاهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

فهم النص القراني بين القدامى والحداثيين : دراسة نقدية

اسم المؤلف: حميد مهدي محمد صالح
اسم المشرف: كريم شاتي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الاسرائيليات في مصنفات التفسير بالماثور == The Israeliyat in The Books of Interpretation by Transmitted Word

اسم المؤلف: هــــدى تكــــليف مجيد السلامي
اسم المشرف: صباح عباس عنوز
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

النقد التفسيري في مقدمات التفاسير : دراسة تحليلية == Analytical Criticism in the Explanation Introduction

اسم المؤلف: علي محسن جبر
اسم المشرف: عدي جواد علي الحجار
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الحديث
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الفكر العقائدي للديانات الاخرى في القران الكريم : دراسة تفسيرية == Other Religions Doctrinal Thought in the Holy Qur'an Explanative study

اسم المؤلف: دعاء شكر عباس
اسم المشرف: وليد عبد الحميد خلف فرج الله الاسدي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الشهرة مبانيها واسس الخلاف فيها بين الفقهاء والمحدثين

اسم المؤلف: محمد عبد الهادي شاكر العامري
اسم المشرف: حسين سامي عبد الصاحب شير علي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الظاهرة الحسية في القران الكريم لمفهومي الترغيب والترهيب == Sensory Phenomenon in Holy Quran of the Cajole and Intimidation Concept

اسم المؤلف: محسن عبد الكاظم هادي
اسم المشرف: حكمت عبيد الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

شبهة القران الكريم دعوة نصرانية : دراسة موضوعية نقدية == The Holy Qur’an Suspicion of Christianity An Objective Critical Study

اسم المؤلف: علي كاظم سميسم
اسم المشرف: جنان غالب ظاهر
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

القراءات القرانية المنسوبة لائمة اهل البيت عليهم السلام واثارها == The Quranic Readings Attributed to the Prophet's Household Imams (p.u.t) and their Effects

اسم المؤلف: مؤمل جواد كاظم خليفه
اسم المشرف: حكمت عبيد الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

اثر اختلاف المصاديق في تفسير القران الكريم == The Impact of Corroborates' Difference on Holy Quran Interpretation

اسم المؤلف: فاطمة محمد جواد حبيب
اسم المشرف: محمد كاظم البكاء
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الافعال الانجازية في النص القراني : دراسة تفسيرية == Speech Acts in the Qur`anic Text An Explanative Study

اسم المؤلف: علي خضر محمد الشكري
اسم المشرف: علي كاظم جواد سميسم
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: التفسير
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

النقـد التفسيــري عند العلامـــة الطباطبائي == Interpretative Criticism for the Scholar Al - Tabatabaei

اسم المؤلف: سهيركريم برهان الجنابي
اسم المشرف: صباح عباس عنــوز
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

الاخر في فكر اهل البيت (عليهم السلام) == The other in notion of Ahlul - Bait “peace be upon them

اسم المؤلف: اقبال يحيى حسين
اسم المشرف: رؤوف احمد محمد الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العقائد
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

اثر التفسير الخاطئ للحديث الشريف في الفتوى المعاصرة

اسم المؤلف: مصطفى صالح مهدي الجعيفري
اسم المشرف: حسين سامي شير علي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

رواية الحديث بالمعنى حجيتها واثرها عند العلماء == Narration by Meaning; its Judgment and Validity

اسم المؤلف: عبد الامير جبر جياد العابدي
اسم المشرف: علي خضير حجي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

العلاقة بين المسلمين واتباع الاديان الاخر : دراسة فقهية التعامل المدني انموذجا == Muslims relationship with followers of other faiths Doctrinal study compared Dealing a model of civil

اسم المؤلف: فاضل عاشور عبد الكريم عبد زيد التغلبي
اسم المشرف: عبد الامير كاظم زاهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

حقيقة القران من القران == The Qur`an Truthiness in the Qur`an

اسم المؤلف: هدى علي عباس الخالدي
اسم المشرف: محمد كاظم البكاء
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: التفسير
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

مسالة الافهام الى ايات الاحكام : دراسة تفسيرية

اسم المؤلف: حوراء حاكم صاحب
اسم المشرف: عبد الامير كاظم زاهد
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: الشريعة
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

المباني الاصولية عند المحقق العراقي : دراسة فيما اشتهر به == Buildings when fundamentalism Iraqi investigator

اسم المؤلف: حيدر عيسى حيدر
اسم المشرف: هادي حسين الكرعاوي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: علوم القران
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:

فقه الشعائر الحسينية

اسم المؤلف: صلاح نصر حسن الاعرجي
اسم المشرف: رؤوف احمد محمد الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
الملخص:
المصادر:

الخيارات في الفقه الاسلامي : دراسة في الادلة والتطبيقات == Alternatives In Islamic Jurisprudence A Study In Evidence And Applications

اسم المؤلف: عمار محمد حسين محمد علي
اسم المشرف: صاحب محمد حسين راضي نصار
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The following are a number of the cognitive results reached through the research : 1 - Since the subject of alternatives is obligatory contracts, the research has tackled the contract in its both types, the general and the specific which is the connection of two wills and their conformation to device a legal obligation.2 - The alternative in its linguistic sense is the choice, preference, rejection and authorization between two matters or more. Terminologically, it is the legally created right by the legislator or one of the contracting parties or both, by which the contractor has the right to repeal the contract or sign it.3 - There are several utterances related to the alternative like repealing the contract either by one of the contractors or both or for legal reasons the contract would be repealed.4 - Some of the alternatives are fixed whether it was chosen or not in some cases rather than the others, the same for their evidence.5 - If there is a flaw that has never been mentioned before, the contractor has the right to repeal the contract. This is proved by evidence from the Quran and the prophetic tradition.6 - The condition of flaw can be true for the seller to and follows the same rules which cannot be valid unless several conditions are met.7 - In case the deceit in the contract was proven, the contractor has the right to demand refund in case it was impossible to return the commodity, otherwise he has the right either to return the commodity or demand refund to decrease the damage.8 - If the product is sold for much more than its value, the buyer has the right to return the product. This is proved by evidence from the Quran and the prophetic tradition.9 - The jurist did not agree on this right, some applied it to all types of transactions and other to the cases when the price is much higher than the value of the product, and this is valid when all the demanded conditions are met.10 - The jurists agreed on the right of testing the product and in case something was wrong with the product, the contractor has the right to repeal the contract, this also supported by several evidence and demands several conditions that should be met.11 - I mentioned all the alternatives devised by the jurists without mentioning the evidence of each one. The first alternative mentioned is the right to repeal the contract in case the both parties are still in the same venue of signing the contract.12 - Some of the jurists has agreed to the previous right supporting their opinion with several evidence and in analogy with the opinion of the prophets companions who supported this right, while others rejected it saying that the contract would be obligatory right after it is signed by the approval of both parties. 13 - This option is valid in all types of transactions and not in other domains as it lacks evidence for that like the contracts which implies the probability of repealing in its nature. This right is conditioned by several terms.14 - The alternative of conditioning is proved by different ways that one of the contractors can set a condition to have the right to repeal the contract within a certain duration and is permitted for both the seller or the buyer or a third person. Several evidence has been mentioned to support this right as well as the need by both parties to consult experts to prevent any harm
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المصادر:

الذكر والتذكير في القران الكريم : دراسة موضوعية == Reminding Speech And Remembrance In The Holy Qur`An An Explanative Study

اسم المؤلف: انتظار خضير بوهان القريشي
اسم المشرف: محمد كاظم البكاء
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: This study concludes a number of results that could be summarized as following : - 1 - In addition to the holy Qur`an, there are many authorities that help in understanding the speech of reminding : - the holy Sunnah, intellectual and consensus.2 - Language has an important role in understanding reminding speech in the holy Qur`an as it help in understanding the whole text.3 - Reminding speech in the holy Qur`an represents an integral moral system. 4 - The duty of reminding is to organize Man`s life according to the conditions and limits that Shari'a had put, the prophets have to observe the applications.5 - The Qur`anic text speeches have dominating presence controlled by intellectual and logic.6 - The Qur`anic reminding speech has a distinguish way in addressing the different minds with the different levels.7 - Reminding speech has a clear effect due to the different way of addressing the receivers.8 - Reminding in the holy Qur`an pays a great deal of attention to the Creator greatness as well as the creatures.9 - The holy Sunnah has a great effect on clarifying reminding methods in the Qur`anic text; it supports the holy Book with its qualifications that make it integrated with the Qur`anic text. 10 - The interpretive opinions represent common elements among the Islamic sects as there is no obvious disagreement among them.11 - The reminding verses show that remembering His Almighty God makes Man use to thank the others for their kindness, removing his sins, paving the way towards forgiveness and be in save from the inattentiveness consequences. 12 - The method of the holy Qur`an in exhibiting reminding speech calls for working according to the holy Qur`an and Sunnah
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فقه الفنون عند الامامية == Art Jurisprudence For The Imamate

اسم المؤلف: سناء لطيف عبد الرزاق الخرسان
اسم المشرف: عباس علي محمد رضا كاشف الغطاء | حيدر عبد الامير رشيد الخزعلي
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: The researcher concludes a set of important results that could be summarized as following : - 1 - The primitive principle of things, dealing with arts is one of them, is permission, allowance and concessionary for the majority of jurists, except Al - Sayed Al - Sader who believed on practice continuous cause. 2 - The Usuli Imamates agreed that the legal principle is allowance, permission and exemption, which contradicts the Akhbaris3 - Islam revives the feeling of beauty, supporting the fine art, yet it should be according to legal conditions that the heavenly laws put.4 - The jurists have different opinions upon representation, drawing or portraying, ending with four opinions; they agreed upon the forbidding of the embodied drawing of the creatures of soul; perfect of semi - perfect.5 - From the jurists` opinion upon the drawing forbidding cause it is understood that it has two resources, no matter that the drawing is embodied or not : - the first is because they are put to resemble the Great Creature, which the suitable meaning for the hadiths of breathing the life in it, and the second is because they are put to magnify certain figures in a way that resulted gradually to worship them rather than His Almighty God.6 - According to what is mentioned above, it is allowed to put embodied pictures or statues for the things with soul for reasonable or scientific reason as ends justify means; like teaching, learning, entertainment or maintaining the nation history and civilization. 7 - The primitive principle of ornamentation or decoration and Arabic calligraphy is permission and allowance as there is no legal evidence to forbid them.8 - Been forbidden, the embodiment is substituted, by the Muslim artist, with the plane drawing, depending on ornamentation or decoration, by modifying the natural figures in an abstract way that keep it far from illegality.9 - For photographs, the primitive principle is allowance as there is no legal evidence to forbid it, unless its subject was forbidden such as to magnify certain figures especially if they were bad people.10 - photography is not forbidden as it considered of the age necessities; to achieve the formal documents such as the I.D card and the pass port and so on, in addition to be a teaching aid and a means to maintain the legal rights like the pictures of the unanimous dead people that are shown to be recognize by their relatives.11 - The effective cause of forbidding singing, is the amusement or pastime which is whatever makes Man beyond his natural statue poetry prose or music.12 - Some of the musical tools, like tambourine and drum, could be used in the weddings, it is recommended to use them in wars.13 - The common tools or instruments, that are use for the forbidden ( haram) and non forbidden ( halal), and not restricted for the first case, such as the radio or T.V, evidence of the holy Qur`an and hadith should be considered regarding fun and laugh. are allowed to be sold and bought14 - Acting, in theater or television is, in the first instance, not forbidden, yet it should not be accompanied by forbidden things, that could not be restricted or defined, such as man and woman association or social intercourse, and music as well as the subject or the theme which should not contradict the pure doctrine and the Islamic instructors or praising or magnifying oppression and injustice, otherwise it is not forbidden. 15 - There is additional conditions for theater acting in particular, where the
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اراء الحداثيين في التجديد الفقهي وموقف الامامية منه == The Modernizer Opinions Upon The Jurisprudential Renewal And The Imamate Attitudes

اسم المؤلف: حميدة صبار كاظم الاعرجي
اسم المشرف: محمد عليوي ناصر الشمري
الموضوع العام: العلوم الاسلامية
السنة: 2015
الموضوع الدقيق: العلوم الاسلامية
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: النجف
الصفحات الاولى:
المستخلص: Most of the attention of the religious modernizers, who still believe on the religion importance in Man's life, is paid towards attempting to put the theory of (historical) as a rule so as to find an approach to legalize the contemporary problems religiously. Throughout the research, we found that there are four opinions upon the (historical) of the religious knowledge (the holy Qur'an and Sunnah) : The first opinion : - the origin of the religious knowledge is the historical, unless the evidence proves the opposite, this is the opinion of the modernizers; secularists and religious, Muslim and non Muslim, Sunnite and Shiite, with the difference of their extremity in this opinion. Some deny completely that the Islamic knowledge is a Divine knowledge, some believe that they are Divine knowledge but they are put for certain era so their validity is expired with the end of that era and the human mind is responsible for taking the good of its judgments, some believe that they are mixed of Divine knowledge and human knowledge, and some believe that they are Divine knowledge on the theoretical levels, become human knowledge on the application level, change according to the historical variables. The seconds opinion : It is the opposite of the first opinion, rejecting the historical of the Islamic knowledge completely, the founders of this opinion, who are mostly jurists; they believe that the origin of the legal judgments is the fixedness, unless the evidence proves the opposite.The third opinion : - believe that the origin of the legal judgments is the fixedness, and the subjects are discussed; the jurist must define the subject then give it the judgment, the worshipping subject could not be historical, while the social subject could be historical.The forth opinion : believe that the origin of the legal judgments is neither historical nor non historical; the researcher and the evidence should prove either that the historical conditions affect the judgment subject or not. If there is no evidence, so the origion would be neither this nor that. The research concludes a set of results that could be summarized as following : 1 - The modernizing thought is not a new creation or a new idea in the world of thought; it is a repetition of the human thought in all ages. Some of the questions that are aroused today are the same as that had been aroused in the age of the prophet Mohammed (P.U.H) when the disbelievers of Quraish accused him as a (poet), as the poet has a wide imagination that enable him to create idea that goes beyond the imagination of the ordinary people, so they had said he had created or fabricated the holy Qur'an as it had been mentioned in the holy Qur'an which refuted them and challenged them to present something like the holy Qur'an. These questions are also like the previous theorizations and defamations where some had fabricated narrations and the other had interpreted them that the prophet could not manage the worldly problems by himself so he had counseled his fellows and get use of the others' experiences. So we can say that the human thought repeated itself with the difference of terms and manner. 2 - Thought could not be countered save by thought so the modernizers' hypotheses must be faced by a counter thought that would not result in increasing the extremity of certain party. Some of the modernizers are looking seriously for the truth, believing that religion must have a role in the people daily life. The holy Qur'an and the prophetic tradition, as well as the biography of the infallibles, are immortal example of facing the odd or unusual ideas with kindness. Hence each one, of the modernizers or others, who demand looking for truth should follow these three resources to reveal truth. Yet there are some modernizers who had nothing to do with religion, they deal with it to get it out of its real significance and content. 3 - Believing that the prophet is a human does not affect his infallibility, this aspect could not be a subject of judgment though some jurist consider it in the field of recommended and unrecompensed as the time of his sleeping, the kind of his food and so on; these are so personal things that could not be followed unless he had recommended to do or not to do it. 4 - History, as a concept, is not rear for the jurists' theorizations, though it had not been invested within the rules of deduction. So it is possible to put this theory in the curricula of the Hawza study if the Usuli scholars define the limits of this theory within the frame of the religious legislation and root it as a base or a principle within the rules of the science of principles. This needs a courage like that of Ibn Idrees who had discussed the opinions of Sheikh Al - Toosy, that of Al - Khoo'y who had discussed the jurist opinion in consensus and famous or that of Al - Khoomayny who had entered the effect of time and place on changing subject.
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