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ايات المفاضلة بين اصحاب الهدى واصحاب الضلالة : دراسة موضوعية == The differentiation Verses between the people of Guidance and Misguidance : An objective study

اسم المؤلف: محمد حافظ جميل احمد الكبيسي
اسم المشرف: قيس جليل كريم الخفاجي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
الجامعة: جامعة الانبار
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:

مراة التاويل فيما هو انموذج التعويل للامام خضر بن محمود العطوفي ت 948هـ : دراسة وتحقيق == Mirror of Interpretation is a Model of Reliance is Footnote to AL - Baidhawi Interpretation" To khadar bin Mahmoud AL - Attofi AL - Kastmoni (d. 948 H)

اسم المؤلف: ضياء فيصل محمد عنتر الفهداوي
اسم المشرف: عبد القادر عبد الحميد القيسي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
الجامعة: جامعة الانبار
اللغة: العربية
مكان الجامعة: الانبار
الصفحات الاولى:

الجهود التفسيرية للدكتور فاضل السامرائي : دراسة تحليلية == The Interpretative Efforts Fadhel Al Samarrai An Analytical Study

اسم المؤلف: عبد القدوس رحمان حميد حسن الاركي
اسم المشرف: محمد محمود الزبيدي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:

تنمية المواهب في القران الكريم : دراسة موضوعية == Talents Development of Holy Quran Objective Study

اسم المؤلف: فاطمة كريم بردان
اسم المشرف: محمد طالب مدلول الحسيني
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:

حركة الثابت والمتغير عند علماء الاعجاز القراني == Tendency of The constant and the variable for Quranic miracle scientists

اسم المؤلف: محمد عباس نهاية الجرياوي
اسم المشرف: فاضل عبد العباس محسن النعيمي
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بابل
الصفحات الاولى:
المستخلص: لعل من دواعي كثرة الدراسات القرانية ان هذا الكتاب قد بهر ارباب الفصاحة والبيان ، وجعلهم عاجزين عن مجاراته . ولا يخفى على الدارس ما لعلم الاعجاز القراني ودراسته من اهمية كبيرة، وفائدة عظيمة ، فالاعجاز يتم به تحصيل اليقين والصدق بقول النبي (عليه السلام) . ولندرة الدراسات في الثابت والمتغير في الاعجاز القراني ، ترسم الباحث منهجا لدراسة هذا الموضوع ، رغبة منه في دراسة اعجاز كتاب الله الكريم . وقد انتظمت دراسة موضوع ( حركة الثابت والمتغير عند علماء الاعجاز القراني ) في تمهيد وثلاثة فصول وخاتمة باهم النتائج . فكان التمهيد حاملا في طياته تعريفا بمصطلحات العنوان الرئيس . وجاء الفصل الاول بعنوان المسيرة التاريخية لحركة اعجاز القران الكريم وتطوره ، وقد انتظم في سبعة مباحث ، درس الباحث من خلالها اراء العلماء في وجوه اعجاز القران الكريم وبيان الثابت والمتغير من هذه الاراء . وجاء الفصل الثاني بعنوان معايير معرفة الثابت والمتغير في الاعجاز القراني ، وتم في هذا الفصل تحديد اربعة معايير يتم عن طريقها معرفة الثابت والمتغير في وجوه الاعجاز القراني . وكان الفصل بعنوان الثابت والمتغير عند العلماء في وجوه الاعجاز القراني ، وتم تحديد ستة اوجه للاعجاز القراني ، وتم دراسة ما هو الثابت والمتغير في هذه الوجوه بالاعتماد على المعايير التي تم تحديدها في الفصل الثاني . ثم جاءت الخاتمة تحمل اهم النتائج التي توصل اليها البحث، ومن اهمها : 1 ــ افاد البحث من خلال تعريف السيد الخوئي للاعجاز ،ان المعجزة لا تختص بالانبياء فقط ، وانما يدخل في ذلك الامامة ، لان المنصب الالهي لا يقصد به النبوة فقط ، وانما يشمل الامامة ايضا . 2 ــ بان للبحث ان اول من اشار الى اعجاز القران الكريم هو النبي محمد (صلى الله عليه واله وسلم) ، وال بيته (عليه السلام) ، عن طريق ذكر بعض الاحاديث التي تدل على اعجاز القران الكريم . 3 ــــــ تجلى للبحث ان ثنائية الثابت والمتغير لم تكن الاسبق من حيث زمن ظهورها ، وانما هي من اخر الثنائيات ظهورا ، وكان للثنائيات التي سبقتها الاثر في تحديد مفهومها . 4 ــــــ اثبت البحث ان القول بالاعجاز البياني هو ثابت لدى اكثر العلماء القائلين باعجاز القران الكريم ، الا ان المتغير عندهم هو ان بعضهم يرى ان القران معجز ببلاغته ، والبعض الاخر يراه معجز بفصاحته ، وقسم يراه معجز بنظمه واسلوبه ، وكل هذه الوجوه هي داخلة في الاعجاز البياني . 5 ــــــ ظهر للبحث ان المتغير في اراء العلماء حول الاعجاز الغيبي ، هو ان بعضهم عده وجها من وجوه الاعجاز لم يقع به التحدي ، ومنهم من عده كدليل على صدق نبوة محمد (صلى الله عليه واله وسلم) ، ومنهم من عده وجها معجزا وقع به التحدي . 6 ـــــ يرى البحث ان بداية الاعجاز التاثيري لم تكن على يد الخطابي ، وانما كانت له اشارات منذ نزول القران، وذلك من خلال تاثر الوليد بن المغيرة به عندما سمعه وقال فيه قوله المشهور، وكذلك قصة سماع القران ليلا من قبل ابو لهب وابو جهل والاخنس بن شريق ، وغيرها . | Quran is one of the greatest books in the world which dazzled the heads of eloquence and rhetorical that makes them unable to follow its knowledges, for this reason there is a great number of Quranic studies. Quranic miracle studies have great importance and great benefits because miracles studies could achieve the clarity about certainty and honesty of the Prophet (peace be upon him and his family).As a result of the lack of the studies in the constant and the variable in the Quranic miracle, the researcher put a method to study this subject, in order to study the miracles of the great book (Quran).The study of (the constant and the variable in the Quranic miracle) was arranged in an introduction and three chapters with conclusion that contains the most important results. The introduction comes with the definitions of the main terms in the title. The subject of the first chapter was (The historical marches of Holy Quran's miracle which include the movement and development).This chapter has been organized in seven parts, the first part was about the literature review of other researchers about the Quranic miracle and explain the constant and the variable in these views. While the subject of the second chapter was (The criteria of discover the constant and the variable in the Quranic miracle) which identify four criteria. Depending on these criteria the constant and the variable of Quranic miracles were identified in many faces.The final one was about (the constant and the variable in the faces of Quranic miracles). Six faces for Quranic miracles were identified in this chapter and study the meaning of the constant and the variable in these faces depending on the criteria that identified in the second chapter. Finally, the conclusion present the most important results that the researchers found it during the study period which include the following : 1. According to Mr. Al - Khoei research who defined the miracles as a thing which is not related to just prophets, but it also related to Imamate due to the divine tenure is not only related to prophet but it is also included Imamate.2. It was found that the first person refer to Quran miracles was the Prophet Muhammad (peace be upon him and his family), by mentioning that in his conversation.3. The research proof that (the constant and the variable) binary was not the first binary appeared. It was one of the last binary appearing and all previous binaries play an important role to identify its concept.4. The research proved that, most researchers who believed in rhetorical of miracles of the Holy Quran, they believed in speech miracles While the difference among : some of them believed in eloquence of miracles of the Holy Quran, other believed in fluency and the others believed that miracles of the Holy Quran in the way of presenting and it style (all these faces are a part of rhetorical miracles of the Holy Quran). B5. The research shows that the differences in the scientists opinion about the miraculous prescient, some of them considered it a face of miracles that did not meet the challenge. While others found it as evidence of the truthfulness of the prophecy of Muhammad (peace be upon him and his family), and some of them found it face a miraculous challenge .6. The research found that the beginning of miraculous influence, was not started by rhetorical, but it had many signs since Quran descent. Also it was influenced by Al - waled Bin Al - Moghaira when he heard him and said the famous saying, as well as the story of hearing the Quran by Abu Lahab, Abu Jahl, Ahsan bin Shoreq, and others at night.

المباحث التربوية في تفسير الوسيط للشيخ محمد سيد الطنطاوي == The Educational Investigations for Muhammad Sayyid Tantwy in Alwaseet interpretation

اسم المؤلف: فاطمة عبد الرسول جواد كاظم
اسم المشرف: وفاء كاظم سليم
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: All praise is due to Allah, the Lord of the Worlds. May peace and prayers be upon Muhammad, the honor Messenger, and upon his family and his pure and noble companions. To proceed : It is worth to say that the complexity of the educational investigations in (Alwaseet) , the style of author in studying these research and his presentation, push me to choose the objective methodology in this study, As long as the choice tends to closely educational - orient in the thesis, it divides into three chapters and amount of sections and demands, as follows : The thesis starts with introduction, then preface that mentioned what I find about the author's life, his scientific study, his academic degree, his travel, the positions that he occupied, his writing then identifying of his interpretation (Alwaseet) and his approach. Chapter one entitled with (the concept of education and its branches) , divided into two sections, section one study the (the concept of education and its related pronunciation) with two demands, the first demand implies (identify the education in language and as a term), the second demand (related pronunciation) , the second section study (the branches of education regarding to Muhammad Sayyid Tantawy opinion), it comes with five demands, the first is (the spiritual education), the second is (the intellectual education), the third is (social education), fourth (ideological education), the fifth demands (the mental education), the second chapter entitled with (the investigation of moral and ethical education in Alwaseet interpretation) and divides it into three sections, the first one study (the morals in holy Quran) and implies four demands, the first is (the concept on moral) second is (the moral values implications in Holy Quran), third (the forbidden morals of Holy Quran), and forth (Holy Quran approach in politeness of morals), second section entitled with (models of high morals in Holy Quran) involves two demands, the first is (Most Persevering Messengers) and second demand (the morality of the prophet mohammed Allah is blessing and pray on him in Holy Quran) , the third section studied (The general social morality in Alwaseet Interpretation) with five demands, the first (The concept of politeness), second (the politeness of fathers to their sons, and sons to their fathers), third (the greeting politeness) forth (the self control in Holy Quran) with tree sections, the first one (the concept of selfness and its types). The second section studies the (recognize the psychological defects and its educating it), second (recognize the psychological disadvantage and its educate it). I don't claim that I have borne the burden of this work to the fullest, any work that human can do is most have some mistakes and errors, the perfection is only for Allah, but it must to say that I don't reserve any seeking to study the mysterious of this subject for the sheikh doctor Muhammad Sayyid Tantawy may Allah bless him, asking Allah's fair as I engages with Right our is the science of interpretation, if fit the goal then it is a favor and gaudiness from Allah, and if I missed it in some places and that is because of me and I asking Allah the rightness, And my guidance cannot come except from Allah, in Him I trust and unto Him I repent.

حرية اتخاذ القـرار للمراة في القـران الكريـم : دراسة موضوعية == Women's Freedom For Taking Decisions In The Holy Qur'an Objective Study

اسم المؤلف: رشا صبيح موسى سرهيد
اسم المشرف: عباس محمد رشيد الجبوري
الموضوع العام: العلوم الاسلامية
السنة: 2017
الموضوع الدقيق: التفسير
الدرجة: ماجستير
الجامعة: جامعة بغداد
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: لم تعرف البشرية دينا ولا حضارة عنيت بالمراة كعناية الاسلام وتعاليمه بها , فالمراة لها في شريعة الاسلام الاعتبار الاسمى والمقام الاعلى , تتمتع بشخصية محترمة ذات حقوق مقررة , وواجبات معتبرة , وتكريم المراة في الاسلام تم وفق مبادئ عامة وصور جامعة. ان المر | Humanity has never seen a religion nor a civilization took care of women like Islam and it doctrine did, in the Islamic law women have the superiority estimation and the uppermost place, and a respected character with planned rights, and significant duties, Honoring women in Islam is build on general essentials and in a whole form. Women are half the society and she is the one who raise the other half, and it has to be pointed out that she is the whole society she is a mother, a sister, a daughter and aunt.She is the source of tenderness, the passion in life. Women suffered through a lot, she was the victim in every bylaw, heartbroken every time, a fountain of sorrows, unjustly wronged and unjustly tamed, Until the light of Islam has risen, Islam has raised her status, made her equal to men, no differentiation only in piety, and gave her all the right to find her happiness in both lives, enshrined her from vulgarity in her youth and forfeiture her elderly. Islam came to promote human from a decadence level to sophisticated level of religion, moral and behavioral, and to elevate his dignity, both men and women. Freeing women is not an outside to the Islam religion, it is a priority right in our true religion, it freed her fourteen centuries ago, it's enough that Islam had freed her from slavery but Allah.Moreover, gave her all the free will to choose her creed, and gave women from the other religions the freedom to stay on their religion when marrying a Muslim man. As so she had the freedom to make family and raise generations, also gave her the right to choose a husband, and no one can force on marriage or a husband she does not want, and she has the freedom to separate from her husband if she doesn't feel satisfied, or if there was something wrong with him or if she didn't feel emotional inclination.As she had the freedom to choose her husband in the first place, so she can choose to separate from him.And Islam gave her the freedom to learn whatever she wants from sciences, and to keep up with the developments in her life, because Islam doesn't call to immobility, nor ignorance and leave women illiteracy, not knowing the things in her life. Then Islam freed her from the power of the father, brother and husband in her own money that she earned from her Halal work like business, inheritance or the dowry and so alike, Islam gave the adult women the freedom to manage it and no one can forbidden her or stop her. And from this point she was free to work in or outside her house, even though there are conditions and necessities to go out for work; to protect her dignity. Islam didn't stop at this much of freedom, it also gave her the right to political participation; to be effective in the society, political work is not limited for men only,she has the freedom to promote the virtue and prevent the vice, also she is commanded like men, she has the freedom to vote for who she sees valid for the state presidency, and she has the freedom to express her opinion and advise.
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