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ثقافة تنظيم النسل والمعايير الاجتماعية : دراسة انثروبولوجية في مدينة بغداد وبعض المناطق الريفية المجاورة لها The Culture Of Breed Organization And Social Standards An Anthropological Study In The City Of Baghdad And Its Adjacent Rural Areas

اسم المؤلف: ميادة حيدر رشيد
اسم المشرف: ذكرى عبد المنعم ابراهيم
الموضوع العام: علم الاجتماع
السنة: 2017
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: ادت المتغيرات الثقافية، والاجتماعية، والاقتصادية في المجتمع العراقي بمنتصف السبعينات من القرن الماضي الى اهتمام الاسر العراقية لاسيما اهالي مدينة بغداد لتطبيق مسالة تنظيم النسل بعيدا عن الوسائل المحرمة كالاجهاض والتعقيم وغيرها وان كانوا يعيشون في بيت | The cultural, social, and economic changes that occurred in the mid - 1970s Iraqi society, intensified the awareness of the Iraqi families, especially those in Baghdad, of the necessity of the organization of breed, instead of residing to forbidden methods like abortion and sterilization, etc, even if they lived in the house of the great family, organization of breed has become a religious and secular bliss for most of the families that followed it. Taking into consideration the substantial changes in the married couple's convictions about breeding organization, because the many pressures encountered by the families, which stem from many main factors grasped by the individuals of the society, one of which is that breed organization does not clash with religion based on the fact that urban life - style is validating this view, whereas in rural areas, such an idea is bound to follow certain tribal and social convictions. Not excluding, surely, that some responded, lived by, and endeavored to apply breed organization, since the current prevailing life - style necessitates taking into consideration breed organization in present time, due to cultural, social, and economic backwardness, which generally enveloped the Iraqi society. The study at hand presents a thorough analysis and clarification of breed organization orientation through detecting the cultural systems of two different societies : the urban society represented by Zayyuna in Baghdad, and the rural society which entourage Baghdad city like Al Sredat village. The researcher has followed the functional approach and the comparative approach in her present study. And the tools of the study were observation, interviews, and reporters through apparent changes were detected in these societies. The conclusion has come up with the findings : 1.The influence of family awareness in maintaining familial stability, since urban families in our society are pioneered the application of breed organization, becoming a necessity after it was a mere idea or conduct keeping up the pace of changes that characterized all social strata in present time. 2.The domination of cultural criteria and values, which take into consideration the size of the family as the families in rural areas which form family units, since (the social values structure) which include : customs, traditions, social codes, cultural beliefs, religion, which refer to the importance and value of breeding
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الارتداد الثقافي والبنية الاسرية : دراسة انثروبولوجية Cultural Rebound And Family Structure Anthropological Study

اسم المؤلف: عباس مجبل دليان
اسم المشرف: عبد الواحد مشعل عبد
الموضوع العام: علم الاجتماع
السنة: 2017
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: عالجت الدراسة موضوعا حيويا يتصل بالاتصال الثقافي للتغيير السياسي، والاقتصادي، والناحية الدينية، والنفسية على بنية الاسرة العراقية بعد سنة (2003)، وبرزت اهمية الدراسة في الظروف التي يعيشها المجتمع العراقي في المرحلة الحالية، اذ تمكنت من الاعتماد على نظري | The study discusses a vital issue concerning post 2003 Iraqi family structure's cultural communication of political and economic change, religious and psychological fields. The importance of the study lies in the conditions Iraqi society faces currently. It relied upon basic theories of cultural anthropology, such as functionalism and conflict trend, probing studies discussing cultural regression on the structure of the family as a result of all and where. The study adopted functional method and the study tools such as observation through participation, deep scale interview, and informative persons. It concluded some important results with relation to the impact of the political, economic, religious, psychological and social variables on the structure of Iraqi family within its cultural dimension, particularly that relates to social values, traditions and habits, as well as that relates to the political variable and its impact on the foundation of a new political regime built on sharing and the regression of culture on the structure of Iraqi family. Moreover it studies the impact of cultural variable and the transition of the country from a philosophy of socialist system to the capitalism system and the absence of national industrial and agricultural product and its current negative effect on the structure of the national economy, and ultimately on the structure of the family which dealt with the open market technological products.This confounded social relationships and had great impact and regression on the family's social values. Therefore individual values became prominent over collective values that were previously dominant in the family build up. The study found out that religious trend deviated from functional system and religious parties towards political dimension, which had impact on the structure of the family. Moreover, the study found out that cultural regression emerged as a result of psychological factors and the psychological tension on the individuals of the society due to a group of factors, such as basic services deficiency, absence of security and stability resulting from conflicts, terrorism and extremism in the absence of law, and the emergence of social group dominating thesociety, such as tribe and sect. the citizen, as a result of all that, resorted to social norms instead of law. All that led to cultural regression on the
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الابادة الجماعية في العراق : دراسة اجتماعية Genocide In Iraq : Social Study

اسم المؤلف: سعد عبد الحسين دواي سعد
اسم المشرف: لاهاي عبد الحسين الدعمي
الموضوع العام: علم الاجتماع
السنة: 2017
الموضوع الدقيق: علم الاجتماع
الدرجة: دكتوراه
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: We conclude from what has been stated to define the concept of genocide and how it developed and approved in the agreement which was known by the agreement of preventing genocide and punishment of the doers, illustrating to us the great importance of this concept which occupied the international community for a long time in order to criminalize such actions to eliminate the other based on nationality, ethnicity, race or religion , so in order to limit these violations that affects the human rights and develops the spirit of racism and ethnical , national and religious bias. This concept has been explained and the most contributions in this regard in order to put the theoretical part on reality and how the genocide happened in Iraq suits the concept approved by the United Nations and enforced it. In order to impart the status of international crimes and genocide on the repression and murder, deportation and other methods of marginalization against Shiites in Iraq, This is a bitter reality lived by the Iraqi society and was designed by the ruling power at that time to kill pluralism and unloading Iraq from the important and biggest sector the Shiites, or at least eliminate them from the important positions in the country unless declares loyalty to the unfair dictatorship in ruling Iraq and represented by the Baath and its men. The crime of genocide committed in southern Iraq in the nineties of the twentieth century are unprecedented crimes, and by the fact that the political system is the one who committed this crime against the Iraqi people in the south on sectarian basis politically motivated, the genocide differs from any other crime committed against humanity, because this crime involves the intent to annihilate a certain group of people in whole or in part, so this crime when committed at any time or place is directed against the whole humanity and against its principles and values, and as stated in the General Assembly decision of the 1946 ( the genocide is the denial of the right of entire groups of human beings in existence just as murder is the denial of the right of individuals of people in life, thus the international charters and laws that prevent and punish for this crime is considered a clear progress in the international community, but this is not without its weaknesses as the Convention, which stipulates on preventing genocide and punishing the perpetrators, left the punishment of the defendants to the courts of the country which committed genocide in its territory, or the international Criminal Court, and that means not to give the right of every country to arrest the perpetrators and trial them, the thing which leads to impunity if they seek refuge to a country that is not a member in the Convention in addition neglecting the genocides in countries outside this Convention, as is the case in Iraq when the authority committed many crimes that can be considered as genocide, according to the Convention and international laws. The study refers to actions taken place which are considered genocide actions against a group and another sector differs in beliefs and ideology from the ideology of the ruling authority. These actions are considered prohibited based on the international criminal law and the laws related to Human Rights. The effects of these actions appeared after 2003 as the when the mass graves appeared and the secret documents were disclosed stating the orders to execute and the eliminate thousands of Shiites in the middle and southern parts of Iraq. All these are among the documents, facts and information collected by the researcher from the families of the victims. In the method of oral history we can say that the crimes committed by the authority and political system in the nineties of the twentieth century against the southern people are genocide crimes based on the agreement of preventing genocide.
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صراع السلطة داخل الاسرة العراقية : دراسة ميدانية في مدينة الكوت Power Struggle Inside The Iraqi Family Empirical Study In Kut City, Of Wasit Provence

اسم المؤلف: مريم علي ثابت جبار الحسيني
اسم المشرف: فجر جودة علوان
الموضوع العام: علم الاجتماع
السنة: 2017
الموضوع الدقيق: علم الاجتماع
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تعد الاسرة من اهم الجماعات الانسانية التي يرجع اهتمام الفلاسفة والمفكرين والباحثين بمختلف شؤونها واحوالها لعصور موغلة في القدم، وذلك لاهمية هذه الوحدة الانسانية، وعظم تاثيرها في حياة الفرد والجماعة، وسلامة بنيان المجتمع، فهي الوحدة البنائية الاساسية التي | Family is the most important unit of human society. For that reason, many philosophers, thinkers and researchers pay extra attention over time to study its construction, function, problems and effects on its members.When the family is, stable, coherent, smooth and functional, the whole society will be straight forward, on the other hand, many thinkers and researchers believe that problems of modern societies, started as a result of family disorder, which leads to value contradiction and dysfunction.It seems to be natural that the family faces many problems especially in the new nuclear families, as both part of the family (male and female) came from different socio - economic backgrounds, and each of them try to assess the power of the other in order to control each other or having the upper hand over the partner. The power struggle may take place not only because of the desirability of control, but also as a result of daily life pressures through general communications with the milieu of work, friendship and reference groups.The religious background, the family income, education and type of family they live in, may all contributed to create unforeseen problems and effect each member of the family. Beside this, the type of socialisation the partners may have had during their childhood may have a significant affect, as some families raised their children in smooth, and democratic way while others raise them in patriarchal or authoritarian way. Each way of socialisation plays fundamental role in the family stability and functionality. Levels of educational differences like the socialisation differences could have significant effects on the relationship between partners, for instance someone hold a PhD degree, may find it very harsh to live with a partner that can hardly read or write, there would be no common ground to share, they may think in different perspectives, looking to their life from different angles, and that may make their life hell. Nevertheless, if the family faces fundamental obstacles to carry on its life, which is, as we said earlier, seems to be natural, it should have some sharing values that enables its members to coordinate, cooperate and integrate in many ways. Despite all that and from the heart of the problems and the harmony, the family should have the basis for continuity and progress. Thus, in so far, thinkers and researchers can not imagine utopian family void of problems, for that reason “Angles” proclaimed that there is no human family on earth void of problems, and even if it happened it would be temporary and soon will be back to normal. The problems do not necessary undermine the family function or construction unless the problems takes a chronic conflict that could undermine the relationship and poison the normal intimate relations among partners.The current study proved empirically, that the power sharing with in the family could significantly help the stabilization of the family. Although the power sharing depends on the partner’s awareness, the type of family, its income, kinship relations, and the degree of urbanization and industrialization. This study also proved that the entrance of women to the labour market, provide women with additional leverage to fight for their status; the income she gained and the contribution to the family expenses with the new roles she did outside the family domain, gave her extra power inside the family, but such power remained limited because it collides with the traditional value system who provided men with the ultimate power. Accordingly, women still do the same traditional activities despite the power gained, such as cleaning, cooking, rearing children and looking after males in the family (husband, father, brother etc.).Iraqi women, after all, gain some power but they have no confidence to revel this over the social play, in order to have full power.
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التطرف في الثقافة العراقية : دراسة انثروبولوجية في منطقة بغداد الجديدة Extremism In Iraqi Culture : An Anthropological Study In Baghdad Al Jadeedah District

اسم المؤلف: ايوب نوري صبيح ابو رغيف
اسم المشرف: احمد عبد الرضا محمد الحسني
الموضوع العام: علم الاجتماع
السنة: 2017
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: يعد التطرف من الموضوعات الشائكة والمعقدة التي تحتوي الكثير من الجدل والنقاش وتحديدا فيما يتعلق بمفهومه والمعيار الذي يعتمد في تحديد دلالاته فالذي يراه البعض تطرفا يختلف معه الاخر في ذلك وهذا الاختلاف نابع من الاعتقاد والتصور لكل منهما للمفهوم ذاته، وعل | Extremism is one of the controversial and complicated issues particularly arising from its concepts and the standards followed in defining it, since what some consider extreme is controversial to some others; this difference arise from their conceptualization and understanding of the concept itself. However, the general and common definition of the concept is that it is the inclination to take an opinion or action to the extremes. This formed the germ of the study with all its dialectics which are : the Iraqi culture is formed of variable orientations, practices, and extreme ideas about the other. I sought the solution practically by personal examination of one of Baghdad districts carrying all the questions the most important of which is "What is extremism?", "What do people say about it?", "How do they practice it?" , and "What are the social and cultural changes that contributed to motivating and shaping extremism and its manifestations?".The study aims at uncovering the roots, manifestations, and forms of extremism in the Iraqi culture utilizing different tools, approaches, and scientific techniques in the field work of the anthropological research. The study followed the erudite approach or the (auto - conceptualization), believing that it comprehends and collects the tools and techniques of all other approaches. The study includes three main perspectives : the religious, political, and social perspective, resulting in a group of recommendations and findings : 1 - The Iraqi culture is stifled, restrained, and imposing its own beliefs directly or indirectly; it is dialectic and argumentative to a great extent stemming from deeply rooted in still unresolved historical matters, which are manifested as religious, political, and social practices which were solidified in this culture to dominate it. 2 - Extremism is of positive and negative implications. The positive enforces the sense of togetherness within the extremist groups strengthening bonds among them. The negative side is shown in the conflicts and disputes with the "other".The research recommends the following : 1 - The necessity of focusing on the culture of communication and keeping away from classical techniques. Using modern techniques like holding conferences and seminars will help raise the awareness of people. 2 - Religious institutions should practices its power in directing people's awareness. They must issue clear instructions (Fatawa) condemning the practices that are forbidden by religion.
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دور المرجعية الدينية في الحراك الاجتماعي : دراسة اجتماعية ميدانية The Role Of The Religious Authority In The Social Mobility : A Social Field Study

اسم المؤلف: احمد خضير حسين عيال
اسم المشرف: لاهاي عبد الحسين الدعمي
الموضوع العام: علم الاجتماع
السنة: 2017
الموضوع الدقيق: علم الاجتماع
الدرجة: ماجستير
اللغة: العربية
مكان الجامعة: بغداد
الصفحات الاولى:
المستخلص: تهدف هذه الدراسة معرفة دور المرجعية الدينية في الحراك الاجتماعي داخل المجتمع العراقي والاليات او التوجهات التي استخدمتها لاحداث الحراك الاجتماعي, فضلا عن اوجه التاثير لاحداث الحراك الاجتماعي على الصعيد السياسي والاقتصادي والقيمي, ومدى فاعلية المرجعية ال | The study aims at identifying the role of the re1jgYou$'~. ority in th~ soc~al mobil.ity within ~he Iraqi society. and t~~ - ~~trams/s or onentat10ns that 1t used to brmg about the social mob1ht - yftas, ~f; - l ~s the effects to produce the socialmobilityat the political, economic and moral levels, in addition to the effectiveness of the religious authority in dealing with the political, economic and social issues in the Iraqi society. Thus, the stu.dy is trying to answer a number of questions, the most important of ; which are : How did the religious authority contribute to the reinforcement and support of the political participation? Has it influenced the direction and management of social conditions? How effective is its influence in presenting social, political and economic issues in the Iraqi society? The current study obtains its scientific and social importance through the role played by the religious authority in the social mobility within the Iraqi society in an attempt to change the reality or contribute to it with its intellectual orientations which in tum contributed to being the main actor in changing the events. This study also acquires importancedue to the fact that the religious authority is an important religious institution whose significance is represented by the foreign migration to it, either for therequest for knowledge, livelihood or blessing, and this migration has benefits in the religious,cultural and social arena. The theories of Emile Durkheim, Max Weber, and Pitirim Sorokin represented an illustrative conceptual framework for the study. It also aims to identify the effectiveness of religious authority in dealing with political, social and economic issues in the Iraqi society.The current study is a field study in which the social survey method was used to achieve the study objectives and answer its questions. The study reached a number of results the most important of which are as follows : 1 - Elections are one of the main points in the religious authority's project being the only reference that determines the fate of the Iraqi people and the fate of those who have the right to receive power and administer the country. Thus the religious authority favored a democracy based on the direct popular voting, asserting that it is the best way to remove the occupation, let alone its clear expression that Iraq's governance is not by a national or sectarian majority rather by a political majority formed by the elections.2 - The religious authority was keen to write a worldly permanent constitution for Iraq, that is to say, it is enacted through a peopleelected body, under which the parliamentary elections were held on '15 December 2005, which brought about thecurrent parliament.3 - The role of the religious authority in Najafemerges in the times of crises and major historical transformations, so it plays the role of the guide, director and advisor.4 - Although the role of the religious authority was honorable in saving the Iraqi blood and fighting the sectarian strife, yet there was a lack of awareness among some segments of the Iraqi society, and this was clear when some did not commit themselves to thedirectives of the supreme religious authority. 5 - The religious authority plays a major role in preserving the unity of the social fabric and promoting the values of love, social cohesion and cohesion among the various segments of the Iraqi society.6 - The interest of the religious authority in the educational sectors reflects the extent of its keenness on the importance of these institutions in enhancing the cultural and educational aspect in the minds of individuals.7 - - The clear speech of the religious authority which reflects the bad reality of Iraq, witnessed throughout the last stage, emerged due to the worsening of the crisis among the political forces and the spread of corruption that hit all state institutions, as well as theprivileges and special positions granted to senior officials in the Iraqi state. Therefore, it sought through its speech to achieve the political and judicial reform and distance all institutions of all kinds of partisan and politicization directing the government totake serious steps in the process of real reform and ach~~ social Justice.
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