البحث — المستودع الرقمي العراقي

نتائج البحث: 10 من أصل 10

السرد في شعر حسب الشيخ جعفر ما بعد عام 1975

اسم المؤلف: هند ياسين طه الجزائري

اسم المشرف: حسن الخاقاني

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: الادب

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

ملوكيات الجواهري : دراسة فنية == Al-Jawahiri's Malukyat : Artistic Study

اسم المؤلف: ستار جبر حسين

اسم المشرف: رحيم خريبط عطية الساعدي

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: الادب

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

المباحث البلاغية في التفسير الكبير وتفسير الميزان : دراسة موازنة == Rhetorical Topics between Al- Tafseer Al-kabeer and Al- Mizan A comparative study

اسم المؤلف: رشا سعود عبد العالي السعيدي

اسم المشرف: حاكم حبيب الكريطي

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

النسق الابلاغي في القران الكريم : دراسة لسانية تداولية (السور المكية انموذجا)

اسم المؤلف: فاطمة عبد الامير راضي السلامي

اسم المشرف: عقيل عبد الزهرة مبدر الخاقاني

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

الجهاد في نهج البلاغة : دراسة بلاغية == Al- Jihad in Nahj-ul Bal?gha A Rhetorical Study

اسم المؤلف: وفاء عبد الامير هادي الصافي

اسم المشرف: حاكم حبيب الكريطي

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

الفاظ الحياة الاقتصادية في نهج البلاغة : دراسة ومعجم == Economic Life Utterances in Nahgul-Balagha study and lexicon

اسم المؤلف: سحر ناجي فاضل المشهدي

اسم المشرف: عائد كريم علوان الحريزي

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

القراءة الحداثية للنص القراني في ضوء تحليل الخطاب == Modernism Reading of the Quranic Text in the Light of the Discourse Analysis

اسم المؤلف: حكيم سلمان كريدي السلطاني

اسم المشرف: حاكم حبيب الكريطي

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

وصف القران في القران : دراسة نحوية دلالية == Description of Qur`an in Qur`an

اسم المؤلف: هاشم جبار صدام

اسم المشرف: حيدر جبار عيدان

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

حوار الاديان في القران الكريم : دراسة في ضوء التداولية == Religious Dialogue In The Holy Quran A Pragmatic Study

اسم المؤلف: رغد عبد ابو جاسم الحميداوي

اسم المشرف: عبد الكاظم محسن كاظم الياسري

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: ماجستير

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

المستخلص: The Quranic discourse occupies the ideal position between all rhetoric texts whether these texts are from heaven or products of human beings subject to false and real criteria. The issue of interfaith dialogue is one of the issues touched upon by the Quran. It is a calling speech directed to human beings in all their times and places so as to bring them to the right approach in worship, taking the dialogue style as a key to their life. The state of religious dialogue has occupied a wide area in the world intellectual studies, whether the Islamic world or else, and whether it is ancient or contemporary. The perspectives towards this issue have been varied in which there are impulsive supporters and others who are extremist opponents, and there are neutral individuals. However, a deep meditation in the Holy Quran leads to that Quran was flexible in its treatment with the idea of religious dialogue. Since, the Quraan has acknowledged the divine religions that are not distorted and considers all people, who believe in a religion, as promised individuals, confessing what they are on, unless those people initiate a war or treachery. This religion is the true religion and is the last religion that does not treat the other as if they were eliminated. Instead, this religion has launched the dialogue with others as all have common denominators. As for earthly religions, this religion aims at converting people to unite Al - mighty Allah with His worshipers, without engaging with them in a joint issue, except for few matters.Based on the above ideas, the researcher attempts to tackle religions' dialogue in the Holy Quran, adopting the descriptive analytical method, and using modern linguistic approaches especially the pragmatic approach that goes beyond the semantic level of looking at the relationship of marks with their construing.The dialogue is an important means of advocacy tool for the worship of Allah and embraces the true religion by which the right image of the doctrines of religion and its regulations and etiquette will be so clear. This includes what prophets had done with their people or with people from other religions concerning the dialogue in different ways and diverse styles in which these have been involved under one name "religions dialogue". The pragmatic style is considered as the most suitable style for the study of religions dialogue in the Holy Quran as it is a communicative activity based on converting the language proficiency to accomplished communicative proficiency.The Quranic discourse has been depended on using the historical proverb heavily in interfaith dialogue. This was taken as a major argument to persuade offenders to return for their perversions, learning from what affected others, who had been doing like their work. This contributes to the discourse enhancement and influences the recipient.The Holy Quran has used and employed most of the arguments techniques in its addressing; this justifies its arguments presentation and construction to get the required results, especially in the verses of interfaith dialogue. The Quran has also used the language tools in all kinds and relied on rhetorical mechanisms that play great roles on impact on receiver. In addition, it has used semi - logical mechanisms, represented by peaceful debate in which its debate has come cogent. Therefore, it is a reasoning directed to audience in different times and places, seeking to persuade people based on argument and evidence

سور الطواسين : دراسة بلاغية == The Stylistic Structures Of The Holy Qur’an Tewaseem

اسم المؤلف: مصعب مكي عبد زبيبة

اسم المشرف: مشكور كاظم العوادي

الموضوع العام: اللغة العربية وادابها

السنة: 2016

الموضوع الدقيق: اللغة

الدرجة: دكتوراه

الجامعة: جامعة الكوفة - كلية الاداب - قسم اللغة العربية

اللغة: العربية

مكان الجامعة: النجف

الصفحات الاولى:

المستخلص: The holyn Qur`anic text, by the stylistic structure is a subject that worth studying and contemplation. There are many studies that deal with the different aspects of the holy text by analyzing and studying, yet the groups of Hewameem, Lewameem and Tewaseem have distinguish status the matter that involves farther studying for the relations among these groups. Then we can wonder are there any direct relation among the divided or separated letters? The answer would never be conclusive. The term of ( style= Isloob) had developed from the meaning of ( a line of palms) to the aesthetic dimension and the technical procedure. The Arab rhetorical studies represent the base of the stylistic studies as the motive is the holy Qur`an, the study restricted to the holy text only. For its Western aspect, style based on Aristotle opinion who believed that the style should not be trivial, vulgar or common that is to say not to use the usual expressions, then it moved to the advance phase by analyzing and describing certain writer`s language and concluding some notices about his style. The three suras that are started with ( Taa, Seen, Meem) and ( Taa, Seen) are usually called the ( Al - Tewaseem, Al - Tewassn, A`l - Taa seen and Dhewat Taa seen), the correct one is (Al - Tewaseem) because it consists of the letters ( Taa, Seen, Meem) at the beginning of the suras. Selecting process is a main part of the stylistic procedure according to certain fix and affective bases, by selecting the terms and substituting them with each other within the common semantic fields, depending on the linguistic and literary abilities in selecting the best. Selecting process is so obvious in (Al - Tewaseem) due to their everlasting linguistic abilities represented by the terms, structures and derivations and placing each term in its place that if we replaced it by another one the miracle aspect would disappear. The Qura`nic text is a unit of unified parts, this coherence is appear clearly in the suras that are started with divided or separated letters. The common purpose and significance is of the elements that indicate the Qura`nic text unity. The suras of (Al - Tewaseem) have a common purpose; ( al - shoo`araa= the Poets) aims at comforting and solacing the prophet Mohammed ( P.U.H), ( Al - Neml= Ant) aims at comforting the Muslims and portending the disbelievers, and the purpose of ( Al - Qhases= The Stories) complete the previous suras` purpose by announcing the victory of the Muslims even in another time. Coherence is one of the aspects that result in connecting the one text parts on the level of the semantic differences; the tiny meanings that could not be recognized save by the close study indicate the context subjective unity and show some aspect of the Qur`anic text miracle. The figurative speech, in addition to attracting the receiver, supports the significance to be inculcated. Derivation is frequent in (Al - Tewaseem) to clarify the meaning, by been repeated, and to support the musical aspect by the harmonized terms. Narration occupied a great deal of (Al - Tewaseem) with the greatest tario for the story of Moses which was repeated three times in these suras, and that indicate the importance of the story to communicate the objective and technical aim to the receiver. The narration order differs from the chronicle where the focus was on the technical element because the stories are connected with each other; the story of Moses is related to that of Lute and the story of Aad is related with that of Themood and so on. The narration of (Al - Tewaseem) came with time techniques that preceded the modern narration. So we can say that the Qur`anic story agrees with the technical story in containing starting, climax and the end as well as the dialogue and characters, yet it proves it superiority to it with the miracle frame of narrating the historical briefly to communicate the thoughts and lessons.