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الهوية في سرديات جمعة اللامي : دراسة في ضوء التحليل الثقافي == Identity in Juma Al - lami s Narrations As a study in the light of cultural analysis
Author name:
احسان جابر شبيب البخاتي
General topic:
Arabic Language and Literature
Specific topic:
Language
Degree:
Master
University:
Mustansiriyah University - Faculty Of Basic Education
Language:
Arabic
University location:
Baghdad
First pages:
01T4669 - p.pdf
Abstract:
It is definitely clear that identity has become a subject of great importance since the previous century because of what was known as " policy of identity ". The policy that was in alliance with the cultural studies. The policy of identity means a policy that is limited with those nouns that come from certain identities " historically the weakened people " instead of being a policy built on the base of some policies or certain social philosophies. it is sometimes said that the policy of identity is urged or motivated by desire of getting some kind of confess , but in most of the cases it has been flexible further by a desire of getting a free dealing or free treatment . S it has been clear that cultural studies was looked at as a shade to the policy of identity that is divided into two halves : one stands with the marginal or fellow identities and the other understands identities as shapes of cruelty and chains or even as a part of the social structure to control and slave the other. Yet , we choose the title of the study " Identity in Juma Al - lami 's Narrations " as a study in the light of cultural analysis . His narration in stories or in novels represents the society and its discourse that stands on the variety of spoken language and the signs that well understood by the society memory which is ,in a way or in another , a mirror of that memory referred to by hidden contexts in a way that we classified it as postmodernism . The discourse of identity occupies wide area in Juma Al - lami 's narrations. This is a result of the problematic issues of the Iraqi identity since the establishing of the modern Iraqi country .like the varied religious , social , racial and political Iraqi tissue. All the governments failed in making this tissue a united one hom identity so the instability continues because of the struggles and conflicts . In general the centre identities imposed themselves on the other branch identities to control and weaken them through the valid or invalid letters. The identity in Juma Al - lami 's narrations varies according to variety of the cultural identity in the Iraq society . So the religion , political and collective identity appears in its local , home and world frames. Identity suffered a lot of anxiety because of the power of the centre and the dictatorship regimes that brought many problems such as scattering and trying to achieve oneself and the worry of being destroyed , divided and breaking of the identity that led to changing in identity willingly or unwillingly. In fact the identity becomes robbed materially or symbolically. The feeling of the one origin identity that deserves life made people in one shelter behind their branch identity so as to defend their existence and regain their rights taken forcibly . This is what has been faced with violence and oppression by the centre powers that are always try to take power in order to impose their one identity , ambition and desire. This is, in fact , what created the inside and outside exiles and alienation even in the one community. This is what led to illusion of the one identity through ideology that coming from different environments as the ideal solution in the way of the modern state and society in general. This is faced by the illusion of the power as result in seeing its procedures and policies as the correct ones as well as to the double characters and particularly in Iraq. In spite of that , we can say that the cultural composition was not absent in representing identity and taking its role which in general was controlled by the state and knowledge that is called " Identity Difference" which represents in many cases the point of view of the self about the echo . As a matter of fact Juma Al - lami , as a writer , has given cultural projects to replace the identities that believe in being the only one , he presents , for example , the human and the universal identity just as Edward Saed has done . The concept that means feeling one identity does not neglect the identity of the other , does not mean slave others but the ideal solution is that how to live peacefully and respect the other in true life within one society or many communities .
