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بنية القصيدة في شعر قيس لفتة مراد : دراسة تحليلية == The structure of poem in Qais lefta Murads Poetry Analytical study
Author name:
رياض ماجد مفتن
Supervisor name:
علي حسين جلود الزيدي
General topic:
Arabic Language and Literature
Specific topic:
Literature
Degree:
Master
University:
University of Thi-Qar - College Of Education For Human Sciences - Department Of Arabic Language
Language:
Arabic
University location:
Dhi Qar
First pages:
01T4860 - p.pdf
Abstract:
The poetry entered into the lives of most people and dominated their various aspects. Anis became their unity and obsession that they could not tolerate or abandon under any circumstances and throughout the generations in the history of human civilization. Poetry was the world of the soul, the teacher of inspiration and the focus of human groups. Poetry poetry and the poet to be the best messenger to perform his mission. From here the building of the poem was the most prominent window to raise the awareness of the apparent and the inner and to get the emotion by discovering the texts, which in turn reveal the worlds of the poet and stand on the degree of poetical, as it is - the construction of the poem - a cornerstone of the pillars of poetic work, and through this construction closes the curtain to reveal the secrets of beauty with Every attempt to probe the texts of these texts and their content of emotional or symbolic language, the parts through which the text, including the intertwined and continue to achieve the unity of the poem and named them to the top, along with poetic poetic work. The study uses the analytical method, as well as the use of many procedural tools, to detect the poetry of the text or effectiveness, depending on different approaches in order to integrate the image of monetary research. Our study of the poet does not seek to advance procedural laws, that is, to confront the literary text with preconceived notions or to formulate it within the limits of a narrow theory, as we made the text a start or a specific pathway, which is a mechanism for studying with it. The researcher has faced many problems, the most serious of which is the absence of specialized studies on the production of the ***************************************************** C poet. We have only observed some articles that do not exceed two articles on the Internet. The authors of these two articles were not presented in systematic form or rather these studies were not in the process of monetary equivalent, The most important of his poetic texts were in a raging conflict with the neglect, exclusion and absence that the poet faced throughout his life. This letter is the first of its kind in terms of the poetry of Qais Left Murad and his study Ademia, as well as the difficulty of obtaining Diwan (songs Hallaj) only after great suffering and effort upright, the fact that this Court represents an important turning point in the life of the hair measured gesture Murad mystic and philosophical. The basic sources adopted by the research are the writings of the poet Qais Lefta Murad, and the book of aesthetics of contemporary poetry. Taha Wadi, and the levels of poetic construction at the time of Muhammad Ibrahim Abu - Sunnah d. Shukri al - Tawansi, and the construction of the poem in the ancient Arab criticism (in the light of modern criticism) d. As well as the letters and explanations that dealt with the subject of the structure before, as well as rely on many of the sources called by the research to add to the texts of halo of beauty and to be the starting point of the researcher along the research and its various paths, and citing the views of adults academic critics and others to fill the gaps in research , And to move the other messages after these sources of priorities of researchers, Vtnh as factors to support the results of the conclusions of this study and the formulation of the c Introduction : The importance of the subject and the significance behind the study of the poet, the methodology used, and the sources that were helpful for the views expressed by the researcher supported, as well as the problems presented to the research.omprehensive language of the word. The preface includes the translation of the poet Qais Lefta Murad and his life and literary beginnings and highlighting the migration from his city to Baghdad reinforced by the statements of those close ***************************************************** D to him and these words found scattered between the sources of resources that dealt with Nasiriyah from a historical point of view rather than literature on the one hand, on the other hand, (Structure) and we knew in the language and terminology. The first chapter deals with the external construction in the poetry of Qais Lefta Murad divided into three sections. The first topic dealt with the title : The title we took from it is a new structural landmark that joins the series of features that constitute the external construction of each poetry text. And the poet has the obligation to be a solid text subject to the beauty of the texts and the delinquency to the heart of the reader and what is accustomed to ears and eyes, and sensing in a manner appropriate to the size of the hair and its high position, the third topic : it came to include (cut poetry) Every aspect of the hair in the hair Qais gesture Murad. In the second chapter, the internal structure consists of three sections dealing with the first topic (drama structure) as it expresses the universal character of the poet and his integration into the society and addressing his issues and attention to them as an integral part of the universe. Here is the integration between self - awareness and collective awareness. The symbol is a phenomenon that abounds in the poetry of Qais Lefta Murad despite the directness that prevails in most of his texts, but he refers to it and tries to prove to the reader that there are things that he can not reveal and the reader to examine these texts and find out what is behind them. Arusah briefing, as well as the definition of the personalities referred to or directly, including the texts of poetry. The fourth chapter is the rhythmic structure. It consists of two sections dealing with the first subject : the outer rhythm and weight guarantee. We presented the percentage of the weights according to their use by the poet and we adopted the percentages in the statement of the poet's use of these weights starting with the most common ***************************************************** E weight and ending with the least common in his poetry. And the effect of this on the psyche's psyche. We have found the rhyme with the most common rhymes in his poems based on the percentages as well. The second section is devoted to the internal music (Repetition, rotation, response of miracles on the breasts) supported by the poetic evidence that attests to its presence and intensity in the poetry of Qais Left Murad, and carried out by these musical phenomena in the performance of meaning, but there is manipulation in the process of study "Repetition" classical style of the usual (character, or word or sentence), as we studied in accordance with an updated method linked directly to the meaning of the study will show more when reaching it. We can not note that the researcher in some of the citizens of the letter was not parallel between the chapters and the length of the study, because the study does not depend on some things on the length or short, there may be a wide topic for many pages or requires the researcher to lengthen to show his goals, Few pages are sufficient to be in the final form, and then they do not have to be extended and divergent in matters far from the field of study. The researcher also repeated some texts in different places of the letter, to the clarity of the position of the witness more than others. This study coincides with what can be accompanied by each study of shortness, and bear what can be borne by each study of objections, especially in the first way, we follow the previous studies with extreme caution stand in the most important, we make it a lighthouse to guide him in public to finally reach something we think of this Nima from God, and if we sin, we are human beings and infallibility are always disobedient to the human soul, especially in this field, the literature accepts all the possibilities and the text imbued with multiple readings, but I tried and saved my best in it.
