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شعر الهذليين : دراسة في الانساق الثقافية == Hothailians poetry A studiy for cultural Modes
Author name:
علي عمار جخر الرماحي
Supervisor name:
ضياء غني لفتة العبودي
General topic:
Arabic Language and Literature
Specific topic:
Literature
Degree:
Master
University:
University of Thi-Qar - College Of Education For Human Sciences - Department Of Arabic Language
Language:
Arabic
University location:
Dhi Qar
First pages:
01T5004 - p.pdf
Abstract:
Generally , related poetry is considered to be more acceptable and more conference, and that’s because it has the ability to last for a long time preserving itself without being twisted or getting falsification , as well as its accurate lens that can observe the whole details of Arabs old life and register their history . It’s Arabs’ divan and their tongues field in which they can show their ability in language .Hothail’s poetry represents an important sample in the old Arabic poetry for its particularity and queerness and purity because that clan hadn’t mixed with other ones . As a result of its heritage access to us , unlike lots of Arabic clans who their poetry was lost , its divan is enumerated as one of the enduring clans divans . It’s also various in topics and not depending on a specific purpose , and for its high quality and broad quantity which made Hassan Bin - Thabit see that this clan are the best men of means .We studied through this poetry the politician , religious and social life of Hothail , and we recognized the nature of thinking and the behaviors of a Hothailian member , that’s because poetry is a mirror that reflects what happens in any of the societies .We depend in this study the cultural criticism syllabus in analyzing poetry . The cultural criticism is a western roots syllabus that depends on culture as a main part assuming it as a style of living life in a way differs in its nature from another one and it appeared In the second half from the 20th century trying to pass Structuralism and what comes after it and novelty and what comes after it and breaking the bars and cancelling the limits and hit the concentration and allowing the margins to go up , extroverting on other sciences such as sociology , history , philosophy and anthropology . Then Arabs moved in a try to get benefit from it enlightening the entire Arab mentality and fixing the dyslexia by passing the literary criticism to a criticism that takes the ugliness under the syntactic building and not focusing only on the aesthetics . We discovered , while studying Hothail’s poetry , in this syllabus that this clan is well known for its members belonging for it . First, by the blood association and the lineage beginning from the family and moving to the uncles and the neighboring circle with the non - Hothailian member , and this is abvious from the solidarity and unity between all the members . Second , by the place association whether it was realistic or symbolic . On the realistic or natural place level Hothailian people prided in their environment and yearned for it and they were linked with their land in which they were born and grow until it became like a mother for them . On the other hand , on the symbolic level , the real properties of the place changed into artistic and Hothailians turn to feel superiority and elevation because of their high geographical location , and that was abvious from the ego hugeness and the spread of the format of confusion in most of their poetry . And about what their geographical location known in its reduction , and this was mentioned rarely , they use it to express their hard living and then change it to be a motivation for climbing the ladder of glory .Hothail’s religious life seemed to be idolatry and heathenism and the weak creed , as this clan aimed to reinforce the idolatress thoughts and practice many habits which showed its spiritual weakness and its low - minded level in the ignorance era . And that continued even after Islam’s coming and its historical periods , thus religion stayed an outside cover only and a mask which this clan used to hide its rejection for the new creed and yearn for their fathers and grandfathers idolatry past .The social life of Hothail can be characterized that this clan was known for some habits and essentials although it was mutual in practicing with other Arabic clans . And singularity in some new habits and essentials that were stocked in it without any other clan . And retraction of some habits and essentials on its various practices and its style of thinking .This clan poetry disclosed generally about the nature of the insurgent and breaking the mainstream and changing the positions between tops and bottoms and renewing the concept of the definitions and standards and the basic essentials Hothalian self , depending on a special culture and knowledge treasure which made this clan in the administration of the Arabic clans .
