Share
العلاقة بين المؤسسة الدينية والنظام السياسي في المملكة العربية السعودية == The Relationship Between Religious Establishment And The Political System In Kingdom Saudi Arabia
Author name:
عقيل ناصر هادي كاظم التميمي
Supervisor name:
طه حميد حسن العنبكي
General topic:
Political Science
Specific topic:
Political Systems and Public Policies
Degree:
Master
University:
Mustansiriyah University - Faculty Of Political Science
Language:
Arabic
University location:
Baghdad
First pages:
14T671 - p.pdf
Abstract:
Tribe has formed a basic unit in the composition of the Saudi state in its present form The community of the Arabian Peninsula is a tribal society in which the tribe and a primary where no place for the idea of nation and citizenship because of belonging in which the tribe as well as the form of religion other pillar was complementary to the tribe in the Arabian Peninsula community and through religion was able to form a longer tribal alliance combines the tribes under the banner of Tawhid called for by the Wahhabi movement and subsequently form the basis of a religious alliance of tribal composition of Saudi Arabia in its current form form.Since the establishment of the Kingdom so far the political where the power is remained, however, (Al - Saud) religious authority, however, (the Sheikh) as political power is remained trapped (Al - Saud) and combines political power person of the King who is is a political decision center in the Kingdom it has the competence beyond all Systems property in the region because the Saudi political system unique king has judged and held accountable and be held accountable from any point of a king and the prime minister and commander in chief of the armed forces and to Muslims as the title Custodian of the Two Holy Mosques, which appoints and dismisses ministers and members of the Shura Council as well as on the appointed not defeated top political positions of royals The Council of Ministers is the executive mission derives its strength from the King and The Shura Council is a consultative council has little and there is no written constitution in the Kingdom except statute issued by the King's role (Fahd bin Abdul Aziz) in 1992 to replace the constitution, which increased from prerogative of the king is supposed was that Iqlsa to continue the repressive practices of public freedoms and prevent the formation of political parties and civil society organizations and even the freedom of women remained constrained in the most basic of rights, a right to drive because these freedoms are part of objectionable by the political system and the other part objectionable religious establishment, and that's what Enter the political decision - maker in the Kingdom of Saudi Arabia in conflict with the religious establishment in the multiple issues of non - public freedoms, especially the issues of Jihad, especially after the events of 11 September / September 2001 m.Where did not remain in front of the political system, but the face of the religious establishment after pressure by the United States to curb the extremists who were are've dated in Afghanistan and was supporting them Vzjt most of them in prisons and curbed the role of the religious establishment by observing the imams in their sermons and lay off a lot of teachers religions in schools and the imposition of specific speeches that do not exceed the limit imposed on them otherwise they will face punishment for that curtailed a lot of the role of the religious establishment to limit the takfiri thought which was aired between these extremists, foreshadowing the threat of inevitable confrontation between the religious establishment and the political system in the tense relationship incarcerated Many in prisons
