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موقف اهل الكوفة من الاحداث السياسية في خلافة الامام علي بن ابي طالب (عليه السلام) (35 - 40 هــ) == Al - Kufa people's position towards political events in Caliphate of Al - Imam Ali bin Abi Talib ( p.b.u.h.)( 35 - 40 Hijri)
Author name:
رسمية خماط عبد الزهرة عباس الجبوري
Supervisor name:
اياد عبد الحسين صيهود الخفاجي
General topic:
History
Specific topic:
Islamic History
Degree:
Master
University:
University of Kerbala - College Of Education For Human Sciences - Department Of History
Language:
Arabic
University location:
Karbala
First pages:
11T3502 - p.pdf
Abstract:
In spite of the huge number of the previous studies that tackled Al Kufa city that focused on the religious , cultural, social, and economic aspects there, the researcher liked to study ' Al - Kufa people's position towards political events in Caliphate of Al - Imam Ali bin Abi Talib ( p.b.u.h.) ( 35 - 40 Hijri) '. this has an influence on my spirit to request more and encircle the subject and to discover facts that seems ambiguous. Nature of the study demanded that the study should be divided into an introduction, four chapters, conclusions including the most important results, and a list of the most important references. First chapter deals with the social construction of Al - Kufa community, tribes' emigration and their place of settlement, and a historical background of each tribe. Second chapter deals with Al - Kufa people's position towards Al Jemel battle. It starts from the city stand of the caliph Othman bin Affan, murder and paying homage to Al - Imam Ali and his administrative reforms that form a starting point to events represented by Al - Sham ruler's disobedience and mutiny to the caliphate legality Third chapter is devoted Al - Kufa people's position towards Seffean battle. Due to the press important and great influence on the wars directions, we preferred to study it with more detail for both fronts. We shed light on Al - Kufa people's position which forms a strong support for Imear Al Muamnean's (p.b.u.h.)front. Fourth chapter mentions Al - Kufa people's position towards Al - Nehrewan war. The study concentrated on the arbitration case andits role on appearing of Al - Khewarij group, Al - Kufa people's position towards Al - Khewarij war and the political events that followed. That was represented by the raids adopted by Muaweh on Al Imam Ali's states, and conducted by the hidden conspiracy to kill Imear Al Muamnean. After finishing the study, the following results can be drawn : 1.The tribe forms the social and political unit in the Kufa community when it was established, a plan was devoted to each tribe and this simplified recruitment and leading armies and distributing gifts as well as other issues.2.Tribes were divided into two parties Adnani and Ghahtani.3.Kufa became the capital of Islamic Arab state. So, the political center moved from Al - Medinah to Kufa which became the heir of Al - Medinah. It lasted as the decision center and the caliphate headquarter for four years. This has clear influence on the later times by its leadership for the Islamic Arab state. This formed a great danger to the resolutions and as opposition focus against unfair and disobedience.4.The study showed the supporting Kufa people's position to Al - Imam Ali (p.b.u.h.). since long history Kufa was identified by its tendencies to Imam Ali. Kufa people formed the strong support to Ali's army and the victory device in his three battles : Al Jemel, Seffean, and Al - Nehrewan.5.The military incidents that Imam Ali led are considered great incidents in history of Islam, for it was first local war among muslims. It was also first disobedient movement to the Islamic legality represented by the caliphate and Imameh together. He led his first war against perfidious to his pay homage ( A'isha, Telha, Al - Zubair ). The second war was against the mutant Al - Sham ruler (Muaweh). The third war was against the recant of religious (Al - Khewarij).6.First splitting among Al - Kufa people happened when some of them raised the disobedience flag. Those were minority. Historically, they were known Al - Khewarij. The Prophet's talks were foreseeing their existence and he was urging their fighting to eradicate them
