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السياسة الخارجية لدويلات الطوائف 422 - 482هـ/1030 - 1090م == Foreign Policy Of The Stsates Of The Denominations 422 - 482A/1030 - 1090D
Author name:
هنية سلمان عبد الحميد
Supervisor name:
عصام كاطع داود الشويلي
General topic:
History
Specific topic:
Islamic History
Degree:
Master
University:
University Of Basrah - College Of Education For Girls - Department Of History
Language:
Arabic
University location:
Basrah
First pages:
11T2937 - p.pdf
Abstract:
The foreign policy of the states of denomintion is cosidered one of the important subjects during its time as well as our current time.The dissociation and division systemized by externalforcas ,that we suffer from , is similar to what Andalus had passed through befor ,such as the asylum or most of the rulers of the states of denominations to the christion kingdoms to hit som of them ,or the asylum to the states of Morrocco. That left an empact of dissociation and lose on Andalus causing the recession of Islam and its full exit out of Andalus.Despite the differing opinions of historians and scholars of the history of Morocco and Al - Andalus since the opening until the fall of Andalusia for the emergence of a number of mini - states in Andalusia, ranging from eight to twenty - four mini - state, but we are dealing with in the search for the most important mini - states that played a major role in the history of Andalusia direction drawing foreign policy , in addition, we will arrange our study in this chapter Baldoellat starting with the most important role in foreign policy.The sacend chaptar deals with the foreign policy of the states of denominations toward the Spanish kingdoms and the effects of this policy of both the Spanish parties and the states of denominations.Since the Islamicconquest, the island of Andalusia was a home of parties that are different in religion, culture and ethnicity, including Muslims conquerors of Andalusia from Arabs and Berbers, and those who joined the Islamic State of Alsqalbh and Mauldinon one hand, and the Christians in the kingdoms of the north on the other.This policy did not stop at the level of conflict between these two forces, but it extended to friendly relations that produced foreign policyaway from wars.The relations of states of denominations were not only invasions and wars, but also included marriage, treaties as well as alliances between the Christians and the denominations. In this chapter we will discuss foreign study states sects direction of the Islamic Maghreb, but we must know the political forces that seized control of the Islamic Maghreb region, which coincided with the states denominations and the most prominent of these powers was the state stationed, as it is the elimination of several small political entities, a Berber tribes rule for each specific area of the Islamic Maghreb but Qzawa stationed on these small entities forming their own state (state stationed).
Summary:
11T2937 - A.pdf
References:
11T2937 - R.pdf
