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اثر العوامل الاجتماعية والاقتصادية والعسكرية في اسلام البربر من الفتح الاسلامي حتى سقوط الدولة الاموية == The Effect of Social and Economic Factors of the Islam of Barbar from the History of Islamic Opening until 132 AH
Author name:
سمية حقي رشيد الشمري
Supervisor name:
خليف عبود كرحوت الطائي
General topic:
History
Specific topic:
Islamic History
Degree:
Master
University:
Aliraqia University - College Of Literature - Department Of History
Language:
Arabic
University location:
Baghdad
First pages:
11T3129 - p.pdf
Abstract:
The first priority that postgraduate students, especially MA students, come across is how to choose the subject of the thesis so as to fulfill the requirement of the scientific degree following the preparatory year. Therefore, he witnesses a problem of choosing the appropriate topic. This is why; the postgraduate student will remain bewildered moving from one professor to another until reaching the topic. Besides, he may not have all the details required about it. Thanks to Almighty Allah for helping me choose the topic of thesis which is titled "The Effect of Social and Economic Factors of the Islam of Barbar from the History of Islamic Opening until 132 AH". However, the subject was somehow troublesome because I did not dig in the depth of its details. And I thought that the references that I have would make the process writing easy because the subject is hardly confined to Arab Maghreb and in the era of first openings. However, this was not very simple as I thought. And all the references available with me were hardly about the books the first Islamic openings. Besides, most of opening books were interested in the east more the west. Moreover, I found that what were written in the new studies with regard to problems do not give the learners the opportunity of getting information in a scientific way. Furthermore, most of the references that I was in touch with were following the nationalist trend that rejects the other opinions or the ones which were impacted by the ferocious colonial wave in Algeria, Morocco and Libya and the western studied that tried to remove the origin of Barbar and their nationalistic relations completely so as to present Amazigh as a replacement for barbar. To be honest, I quoted certain texts literally. We came across other problems they are as follows : the references are almost containing nothing about the origin of Barbar and their social life. Therefore, the origin of Barbar made us go back to AL - Ansab Book however their social circumstances, life, habits and traditions are described as few ones scattered here and there. However, we saved no efforts to gather all the information required so as to create a primary image. As a result of its importance we found that most of the problems of delaying converting the tribes of Barbar into Islam and the suspension of Islamic Openings for five years or more or the tribes resistance against the Islamic Opening are not explained until resorting to the direct reasons and the what are beyond these reasons. Since the subject of Barbar and the Arab Opening in the Islamic Maghreb need punctual precision and scientific analysis based on true narrations. The oriental studies that were depended upon were from Morocco. And the subject in question was written very carefully due to the absence of details or documents from our Arabic references and also some studies that tried to make sense of life of Barbar and their origins counted on complicated studies in analysis and structure. Therefore, they came out with conception that had nothing to do with our thesis such as linguistic and anthropological studies. In other words, they reached out results that match their own specializations. However, we tried to avoid digging in them deeply because they were not directly related to our specialization. As for the references, La AL - Hadhir it is about (The Arabism of Barbar an Introduction to the Arabism of Amazighs by the happy Tongue of Saeed Abdullah AL - Raroodi, the Arabism of Barbar History and Evidence of Mohmmad Hussein AL - Farah and Thirty Three Centuries of the History of Amazighs of Mohmmad Shafeeq and Amazigh Throughout history A Brief Overview of the origins and the Arab Identity of Ufoon and AL - Dhaheer AL - Barbari for Zaki Mubarak and the Glory of Barbar of the Unknown Author and investigated by Abdulkadir Bubaba) and others. This is why, we were browsing references that take us from right to left on the top of that, most of them do not mention their references.And it was so difficult for the researcher to leave what he had between his hands or take them as strong pieces of evidence. However, there are worth mentioning references that we counted on through writing our thesis and they will cited in the body of the thesis. As for the plan of the thesis, it is divided into three chapters. So, the first one was about Barbar, their origins and their nation in North Africa (Arab Maghreb, the geography was marked because it is very clear. The chapter also dealt with the social life of Barbar, their religion and their economic circumstances in Morocco in general.As for Chapter Two, it highlighted the Barbar from the Islamic Opening until the Era of Wilaat (Era of Leaders). In other words, it dealt with Barbar until Morocco became part of Caliphate and not an Egyptian State. In other chapter to worked hard to make it close to the title of the thesis and not to deal with the problems of openings except for necessary topics. Besides, we concentrated on the social and economic phenomena and their impact upon the Islamic Openings and the Islam of Barbar.And Chapter Three was about studying the achievements of leaders in the field of economy and social stability that happened to Barbar and their relations with those who were part of the openings. Besides, it also highlighted their participation in the political life, military and the development of their ideological circumstances. So, building Cities, Masjids and Scholars had real role in preparing Barbar to convert into Islam and participating in Islamic Openings as fighters and in leadership that led Islam reach Andalusia. We noticed in brief how social circumstances prepared Barbar with the arrival of Khawarij at the end of the Umayyad Caliphate and their spread in Morocco.
