Share
المواقف السياسية للبدريين بعد وفاة رسول الله (صلى عليه واله وسلم) الى نهاية العصر الراشدي == Political Stances For Badraiyn After The Death Of The Messenger Of Allah " Mohammed "(Peace Upon Him) Till End Of Al - Rashidi Era
Author name:
علي محمود حاجم المالكي
Supervisor name:
نعيم دنيان عبيد الغراوي
General topic:
History
Specific topic:
Islamic History
Degree:
Doctorate
University:
Mustansiriyah University - Faculty Of Education - Department Of History
Language:
Arabic
University location:
Baghdad
First pages:
11T2842 - p.pdf
Abstract:
The study of the history has not been regarded as thinking in the past that blocked the reality and its questions , but rather it has been considered as an introduction to build the selfness and to achieve change and renaissance. The history , to implement that goal should depend on a set of factors including the deep understanding of the history and balanced vision for the past. Actually, we do not bear responsibility of what others did ,but what they did formed a strong base for any new activity. Reading the history and leading the same way others has led , provide important lessons having to be considered , as Allah Said in Quran " Have not they walked on earth and see how was the consequence of those preceded them”. Of those people were 'Badryun" who formed a significance in the Islamic history and that reached to holiness among most of Muslims. This holiness gets from their prestige via defending the religion in the battle of "Badr". The Islamic History in all its phases endowed with outstanding stages led to important results, of those stages is the battle of "Badr" in the second year of immigration. This stage has been considered as a decisive one where Muslims appeared strong that bewildered Quraish and others who were enemy to Islam and that they should re - considered their instance toward Islam. Due to victories "Badr" achieved , the Badryun became and represented the basic base for Muslims at that time. "The Badryun" that represented a huge significance in the Islamic history reached to holiness stage among many Muslims , but they had been considered as a justice hugely adhered to legislative measures the Islamic religion called for. This holiness got from their prestige that clearly reflected in their defense their religion in the Battle of " Badr". The idea of circulating theory of justice of fellows has been started and the goal behind this circulation was to make the justification a convinced one to have " Maawya Bin Abi Sufyn" ascend "'Caliphs". This theory makes " Maawya Bin Abi Sufyn" equal to fellows of the messenger "Muhammad" (Peace upon him) despite his prestige and rank and despite "Maawya 's violations. The historic reality indicated that " Maawya Bin Abi Sufyn" had become " Caliphate " for Mulsims where many "Badryun" are still alive.This is naturally that the political benefit necessitates to circulate the idea to have all fellows justice
Summary:
11T2842 - A.pdf
References:
11T2842 - R.pdf
