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نقد المفاصل الحرجة في العمارة الاسلامية == The Criticism of Critical Joints of Islamic Architecture
Author name:
هديل سلمان نايف الشمري
Supervisor name:
ارشد عبد الجبار العنزي
General topic:
Architecture
Specific topic:
Architecture Engineering
Degree:
Master
University:
Al-Nahrain University - College Of Engineering
Language:
Arabic
University location:
Baghdad
First pages:
42T346 - p.pdf
Abstract:
ان التراث المعماري الاسلامي ليس تراثا ماديا او شكليا فحسب، بل هو تراث فكري يعبرعن حاجة انسانية طبيعية، واذا اردنا اثبات ان تراثنا وعمارتنا الاسلامية ليس انتخابيا selective))، (وهذا راي بعض المفكرين الغربيين والمستشرقين)، يجب علينا القاء الضوء على | The Islamic architectural heritage is not material or formal heritage but the heritage of the intellectual and expresses natural human need, and its our response to prove that ours (our Islamic building) is not (elected)! This is the opinion of some Western thinkers and the Orientalists. We should shed light on this heritage, study and criticize their joints, and refer to the Islamic intellectual assets and sources of confusion in it. The research paying attention to the philosophical study of Islamic architecture (based on intellectual assets) and the root of this study to clarify the difference between (Islamic architecture) and (Architecture of Muslims), so the discovery and identification of critical joints of Islamic architecture will reveal a large part of this difference. Critical studies around the Islamic architecture is not sufficient to solve the problem of critical fact that do not rise to the production of solid intellectual foundation, for the shape of the Iraqi Islamic school, so the provision of critical examination philosophical critique of critical joints in Islamic Architecture (after detection and identification), it will save our societies from the paradoxical situation and the intellectual antagonism experiencing at the present time between trends and theories of Western, and Islamic intellectual needs (which may conflict with these directions).The critical joints in Islamic architecture will also have a critical rule through criticism of Islamic buildings ,and global with it , and to identify "critical joint " is the change that is made on a continuing phase and change it to another phase may be negative or positive, through the themes and architectural studies on the philosophical architecture on Islamic critical joints can be concluded in Islamic architecture and can develop the physical reality, and to give a clear vision about the need for the future " , sources of architectural form , Architecture relationship to man , subject and object and their relationship to architecture, Architecture as an object, Rule and order in Islamic architecture, engineering and mathematical relations in Islamic architecture, criticism of Structural in architecture and criticism of phyenomenology in architecture.The current architecture is not one that attaches to the research priorities and research attention, while attention is the need to shape an idea of the future Islamic Architecture (stemming from the Islamic asset),The study of the Islamic intellectual assets and production techniques architectural forms entrench us information theory to compare them to shape and develop our idea of the Islamic school for the future.The need for actual criticism will appear , in the criticism of Western theories and trends that apply to the Islamic bulildings now (or criticize the buildings) and was founded by intellectual analysis and comparison of what is ours from the Islamic intellectual assets, to distinguish in line with the thought and contrasts with, in essence. These trends are (Phenomenology, Existentialism, Structuralism, and Marxism).The search is now paying attention to (Islamic architecture), the Islamic heritage of intellectual (and spiritual), and the need for Islamic architectural future, Our architectural path need a clear objective aim, and future - oriented stems from the genuine Islamic thought to occupy a position of real Islamic architecture.
