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المذاهب الاسلامية واثرها على الحياة السياسية والاجتماعية في بلاد اليمن (132 - 569هـ / 749 - 1174م) == Islamic Doctrines And Their Impact On The Political And Social Life In The Country Of Yemen (132 - 569H / 749 - 1174M)

Author name: محمد حسين ابراهيم العامري
Supervisor name: هيفاء عاصم محمد الطيار
General topic: History
Specific topic: Islamic History
Degree: Doctorate
University: Mustansiriyah University - Faculty Of Education - Department Of History
Language: Arabic
University location: Baghdad
First pages: 11T2861 - p.pdf
Abstract: Prayer and peace be upon the Seal of the Prophets and Messengers Mohammed bin Abdullah honest and trustworthy, and The God of the good and virtuous, and from above and to the Day of Judgement and after : After the expiry of the era of the legislation and the transfer of the amount of Sharia and Mosul about God U flag and holder his message to his creation Muhammad ibn Abd Allah (peace be upon him) to GBS in 11 AH, the need arises to release what it says (peace be upon him) from his Lord and the development of legal provisions of it, due to the update of the facts and things did not face the Muslims did not occur to them at the time of the Prophet (peace be upon him), Vajtahed where people of diligence and spent and have stated they began, has emerged gradually and in stages different opinions in legal provisions, as a result of the different intellectual and scientific trends and perspectives of the Companions and followers and then of jurists in understanding some of the texts and interpreted, and this difference resulted in understanding and derive rulings to the emergence of the so - called later doctrines of fiqh or Islamic doctrines exploited by fanatics and fools and made it political parties divide where it should unite and unite where it should differentiate, and they have taken a shovel to destroy the unity of Muslims and an excuse to throw the seeds of discord which has had the greatest impact on social life and disturbing disorder political conditions in the Arab countries of the Muslims, making up for grabs Tlthmanm Nations.The nature of the country Yemen and geographic composition of tribal and extremism location for the center of the Islamic Caliphate, whether in Medina or the Levant or Baghdad following the Islamic doctrines and invitations anti - succession took the road it took the ancient ones have Lured center of their activity to achieve their political and ideological goals, taking advantage of the mountainous nature of the rugged Mtakvenha protective shield sheltering him, and Islamic doctrines as a pretext for the assumption of the reins of government in the country has been able to Hola of the founding states in the country of Yemen List on the basis of doctrinal different political affiliation. Some of them showed loyalty to the Abbasid Caliphate, others boarded them and showed loyalty to the Fatimid caliphate and some of them did not condemn allegiance to either of them, and therefore has become Yemen torn limb and control the affairs of states list on the basis of doctrinal So witnessed the country's Yemen bloody military conflicts still raised the capital to this day, the Yemeni society deprived the stability element of which is the basis of life and development in all fields Vahml Yemenis economic life and dragged to the intellectual conflict and war fueled doctrines expatriate them, and due to it came to the subject of our choice ((Islamic sects and their impact on the political and social life in the country of Yemen (132 - 569h / 749 - 1174m))) for consideration. Where he remains Yemen Islamic history is the political and cultural Bavagah fertile ground for researchers and scholars in the field of Islamic history and Islamic civilization.These studies are arranged in front and two doors and a conclusion and supplements and a list of sources and references. The first section titled : Nature Yemen geographical and Islam, its people and political conditions of the year 11 AH - 204 AH has included two chapters, which included the first chapter : two axes first we dealt with the origin designation Yemen language and idiomatically, then Oakbna by examining the nature of Yemen geographical Vaherna to its borders and natural divisions and topography of Yemen and climate, and then explained what was to site Yemen and topography of the impact on the country's political and religious life, while the second axis have we pointed it to the spread of pagan religion, Judaism and Christianity in the country of Yemen, and he two of the effect on the country's political life before Islam and the Islam of its people, then we dealt with the spread of Islam, which has been a peaceful manner where he converted the people of Yemen Islam Bonevs obedience and willing without a fight and made it clear where their reasons for this, as we pointed out where the delegations that presented to Medina to meet the Prophet (peace be upon him) to declare Islam, and also referred to the Prophet r workers on Yemen. The second chapter highlighted the political situation of Yemen of the year (11 AH - 204 AH) we dealt with the apostasy movements that have emerged in the country of Yemen during the era Rashidi (11 - 40 e) How did the Caliph Abu Bakr (may Allah be pleased with him) from elimination; and and we have made clear the position of the people of Yemen conflict that existed between the Imam Ali bin Abi Talib, u and Muawiyah. As we pointed out to the revolutions and uprisings witnessed by the country's Yemen during the Umayyad period (41 - 132h) and the reasons that led them to it. And also referred to the situation of the people of Yemen during the first Abbasid Period (132 - 204 AH) and witnessed the country of revolutions and uprisings, and as we pointed out the direction of the safe country of Yemen, which encouraged the division of the country into warring statelets policy. All this has permeated said to the governors of the Caliphs and the Umayyad caliphs and Bani Abbas to Yemen during this time period.The second section was titled : the emergence and spread of Islamic sects in the country of Yemen and its impact on areas of Yemen, political and social. This section included three chapters. We had in the first quarter beginning entry Sunni sects (Hanafi and Maliki and Shafi'i and Hanbali) and doctrines Shiite (Ismaili and Zaidi) to the country of Yemen with a brief study tried through which to offer a broad definition to the owners of these doctrines with male factors that helped to spread in the country of Yemen, Chapter II in which we have considered the effect of these doctrines on aspects of Yemen's political has led these doctrines spread in the country of Yemen to do several states founders of Islamic doctrines taken as a pretext for the assumption of the reins of government, where he was a Sunni some of them represent the state of the sons Ziad (ZIYADI) and the State of brown dust and the state of Bani success (Nagahah) and the state of Bani Mahdi, others Shiite represent the state Ismailia first second State Ismailia (Sulayhid) and State Zaidi and the state of Bani Zerai (Alzerieih) has this mini - states we dealt with in a focused study we gave them a clear picture of each of them in terms of origins and kings, conflicts and alliances that were List with each other and we ended our study of each state by mentioning an end, and focused the third quarter to mention the impact of Islamic schools of thought on aspects of Yemen's social explained the effect of these doctrines in the division of Yemeni society and its regions on a sectarian basis and to the rise of Yemeni women, as well as the rise of slaves (Ethiopians
References: 11T2861 - R.pdf
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