الاغتراب في الشعر النسوي في العصر العباسي
Author name:
هالة معين صبري الخفاجي
Supervisor name:
نجم عبد علي رئيس
General topic:
Arabic Language and Literature
Specific topic:
Literature
Degree:
Master
University:
Wasit University - College Of Education For Human Sciences - Department Of Arabic Language
Language:
Arabic
University location:
Wasit
First pages:
01T4973 - p.pdf
Abstract:
Alienation is a phenomenon of humanity associated with the existence of humanity. It is one of the rare terms used in all human sciences. Because of the dimensions It has of the dimensions which has been observed its presence in the poetry of women in the Abbasid era. This is because poetry is a reflection of reality, so the poetry of the poets reflected their own vision of what is going on around them. Therefore, the nature of the subject requires that Is consists of an introduction, a preface, three chapters and a conclusion. The introduction of the reasons for choosing the subject and its importance, the subject and the most important books on the subject and the old sources from which the poems were taken, as well as the most difficulties I faced when writing the this is and, the alienation in Greek philosophy and alienation in the ideal philosophy and alienation of Hegel and Marx. And alienation in Islamic mysticism, as well as the alienation of Shoaar throughout the ages, including the pre - Islamic era and the Islamic era and the Umayyad era. The alienation in the pre - Islamic era was the result of the death generated by conflicts, invasions and inter - tribal killings. As for the Islamic era, the alienation of social sha'ar was the cause of the death of the Prophet (pbuh) and his fear of the unknown and the disintegration of all the Islamic values that people know about. As for the Umayyad era after the death of Imam Ali (PBUH), this led to a large gap in society. After the death of the Prophet (p), the Islamic nation supported the rule of law and the heirs. And the injustices, arbitrariness, injustice and equality of society The first chapter, in cludes was the title (alienation of loss and loss), came in the first topic talk about the loss of cavities and their masters. and the things that came to them in their poetry were of the harlotts and the sackcloth of their poems. And the fear that came fromthe loss and the unknown that will be thrown after the death of their masters. As they become like the commodity offered in the markets. As for the second topic, it is said that the loss of the silhouettes for the people and the companions, and the injustice of the world and the time, and what came in it from grief . Because the woman sees in her people and be loved her safe haven.The second chapter, which was entitled (Emotional alienation) is divided in two sections : the first sectionis the Emotional alienation of ( Alaya daughter of the Mahdi) . We have seen her alienation in many forms : in which the female is addressed by the man. And the nickname for those who love the names of females. In order to maintain its position in the midst of a society which is subject to special restrictions that must adhere to. As well as the rational prevention of love.For being the sister and daughter of the successor of the Muslims. Therefore, she must abide in her relations and traditions which prohibit them from addressing and loving ordinary people. This contrasts with her love for the servants of her brother. So we have seen the alienation in various ways, including rebellion and surrender ..., The second section, it was the emotional alienation of my neighbors. Most of them were born because they lived in the palaces of the caliphs. Thus, they look at them according to age and beauty. It is known that the palaces of the caliphs are full of thousands of cavalry. Accordingly, they would leave these and go to each other unconditionally. As a result, there were different reactions to the cavalries, through which they showed their emotional agitation. Moreover, they were seen as prostitutes who did not want to be saved in their love. This view can not be separated from their imagination. Therefore, they tried to regain the dignity lostfrom the other. So we have seen the rebellion against them and their rejection and rejection and disbelief in their love.The third chapter, deals with the religious and intellectual alienation in poets. it includes two sections. . The first section deals with the alienation of isolation, fear and anxiety in the poetry of divine love. the second section deals with the alienation of fear and anxiety from unsatisfaction aL the divine lover in the women safi poets. This chapter gives the main concluding remarks . references and an English abstract .
