عامر عبد الله ودوره السياسي والفكري في العراق (1924 - 2000) == Amer Abdullah And His Political And Intellectual Role In Iraq (1924 - 2000)
Author name:
غادة فائق محمد علي
Supervisor name:
اسامة عبد الرحمن نعمان الدوري
General topic:
History
Specific topic:
Modern and Contemporary History
Degree:
Master
University:
University of Baghdad - College Of Literature
Language:
Arabic
University location:
Baghdad
First pages:
11T2718 - p.pdf
Abstract:
Contemporary Iraq had witnessed several controversial figures in their political and intellectual attitudes, Subjected to many divergent assessments ,which made duality to understand such figures. This vision applied to the left - wing figures in particular, because of the history of communist party had seen conflicts and controversies, Strengthened by the unstable situations of Iraq, and the direct and indirect link to the Arab and international developments. This resulted in two different directions, the first condemns it, and the second appreciats its history and attitudes. One of the most important figures in communist party is Amer Abdullah, who played an active role, not inside the communist party only since he was one of its ideologists, but also in the contemporary history of Iraq as well. He was close to Abd al - Karim Qasim, and Minister of State in presidency of Ahmed Hassan al - Bakr, so he played An active part in two contradictory phases of the republican era.The thesis consists of an introduction, four chapters and a conclusion. The first chapter tackles, the early social, political and intellectual formation , and his early political career 1924 - 1949. This chapter includes two sections : the first deals with his social, political and intellectual life, and the second observe his early attitudes and political visions 1946 - 1949.The second chapter covers the political activity of Amer Abdullah 1949 - 1963. It consists of two sections, the first discusses the political activity of Amer Abdullah 1949 - 1958, and the second clarifies the political activity of Amer Abdullah 1958 - 1963, which was the first open work in the history of Iraqi Communist Party. The third chapter focuses on the political activity of Amer Abdullah 1963 - 2000, It is composed of three sections, the first handles the return of Amer Abdullah to the political bureau as a member. The second looks into his role in the negotiations with the Arab Ba'ath Socialist Party. The third section concentrates on the foreign role and activities of Amer Abdullah.The fourth chapter examines the intellectual activity of Amer Abdullah through his deeds. It is made up of four sections, the first treats the vision of Amer Abdullah to the socialist experiment of the Soviet Union and Cuba. The second investigates the vision of Amer Abdullah toward the concept of art, literature, social sciences and natural sciences. The third section displays his vision to the democratic thought and global peace with his efforts to achieve this slogan. The fourth section reviews some Arab issues like the evolution of Arab unity concept for Amer Abdullah.The thesis has reached several conclusions, the main important of which are : - Amer Abdullah has personal ambitions, strengthened by his ability and self - confidence, which led him to take important positions in Iraqi communist party, till he became one of its theorists. - It seems that Amer Abdullah has the ability to study the facts on the ground accurately with farsightedness, he was not right - wing or left - wing, but he was a balanced personality in his stands, inducing the reality of his country, and tried to cope with it. - Amer Abdallah built personal relationships with the leader Abd al - Karim Qasim (1958 - 1963) and President Ahmed Hassan al - Bakr (1968 - 1979) and won the trust of the two men and was very close to them. Interestingly, they consulted him not in political matters only, but also in multiple aspects, especially in the years of the rule of Ahmed Hassan al - Bakr, in spite of ideological differences between the two men, al - Bakr was military man holds a nationalist thoughts, and Amer Abdullah was a communist and the intellectual distance between them is not near.
Summary:
11T2718 - A.pdf
References:
11T2718 - R.pdf
