التفكير الدلالي عند المتكلمين == The Semanticsthinking For The Theologians
Author name:
مروج غني جبار
Supervisor name:
علي حاتم الحسن
General topic:
Arabic Language and Literature
Specific topic:
Language
Degree:
Master
University:
University of Baghdad
Language:
Arabic
University location:
Baghdad
First pages:
01T4225 - p.pdf
Abstract:
Rationalism and thinking is a basic mark on which theology has been based and it is the meeting point of all the theologians, if we do not say that it is the cornerstone that began with intellectual issues ended with schools and doctrines.In the horizon of the intellectual which aims at the reality which is (meaning) and the complete faith in the existence of cognitive unity that links the tradition with its multiple scopes. This experience at knowing readingthe inflectional semantic an eye reading. There is a big difference between he theoretical belief in the existence of the a cognitive unity organized by the scopes of traditions and the actual realization of the mutual influences that reveal the teadiotn should be the first and foremost issue/ there are many doctrines that are alaive like the Atiazaali, Imamite, Ash’aari, Matridi and the Dhahiri. All thse docttrine are the offspring of theology, its first instrument is the statement of the origin of religion. The study has been divided into an introduction, four chapters and a conclusion. The preface was a reading in the intellectual system of theology through reading the definitions and themes of theology as well as its etymology.Chapter One : states the semantic terminology for the theologians in the lexicon and the Holy Quran, and then the term of semantic and the development of its concept. Then it dealt with the terms of the semantic inquiry of the theologians.Chapter Two tackles the meaning of meaning for thetheologians. It includes three inquiries the first one displays the word and meaning, and the relationship theologians, and the second deals with the indicator and indication between situating od the term and abeyance, and the third is about the signification and its types of he theologians. Chapter three displays the matter of theology for theologians in two inquiries : the first deals with the reality of theology and the other to the nature of theology.Chapter four tackles the problem of meaning for the theologians in three inquiries, in the first tackles the semantic transformation and the figurative and interpretation, the second is the (common, synonym, homonym and the compound and the cooped for the theologians, and the third include the theory and its relation of thinking.
